Qeyri-qanuni \u00e7a\u011fda \u0130slam \u00fcmm\u0259tini v\u0259hd\u0259t\u0259 \u00e7a\u011f\u0131ran bir kims\u0259nin tutum v\u0259 anlay\u0131\u015f\u0131n\u0131 t\u0259sbit edib, m\u00fc\u0259yy\u0259n, b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir. Nec\u0259 ki \u0130mam Xomeyni \u0130slam diyarlar\u0131nda birind\u0259 bu t\u0259m\u0259l qanun uy\u011fun olaraq ilahi bir nizam qurub, bu yolun yol\u00e7ular\u0131na etibarl\u0131 bir c\u0131\u011f\u0131r a\u00e7d\u0131. B\u0259\u015f\u0259riyy\u0259tin ilahi fitr\u0259ti, t\u00f6vhid\u0259 \u0259saslan\u0131r. Ard niyy\u0259tl\u0259r\u0259, eqoizmi v\u0259 \u015feytani meyll\u0259r\u0259 yakalanmam\u0131\u015f insanda b\u00fct\u00fcn h\u0259yat d\u00f6vr\u0259l\u0259rind\u0259 a\u011fl\u0131 olaraq bu ilahi fitr\u0259t \u00fcz\u0259rin\u0259 v\u0259ziyy\u0259t qiym\u0259tl\u0259ndirm\u0259si edib, ir\u0259lil\u0259mi\u015fdir. Nec\u0259 ki sa\u011flam v\u0259 fitri insan daim \u00e7\u0259ki\u015fm\u0259 v\u0259 qar\u015f\u0131durmalar\u0131, ayr\u0131l\u0131q v\u0259 da\u011f\u0131n\u0131ql\u0131\u011f\u0131 insan birlikl\u0259rini t\u0259hdid ed\u0259n, \u00f6z \u00f6z\u00fcn\u00fc inki\u015fafdan saxlayan v\u0259 s\u00fcflile\u015ftiren bir qaynaq olaraq xarakteriz\u0259 etmi\u015fdir. \u0130lahi \u0259nbiya Ad\u0259md\u0259n Hatem’ul \u018fnbiya Sav q\u0259d\u0259r b\u00fct\u00fcn pey\u011f\u0259mb\u0259rl\u0259r daima insanlar\u0131 t\u00f6vhid\u0259 \u00e7a\u011f\u0131r\u0131b, onlar\u0131 \u015firk, ikilik v\u0259 \u00fc\u00e7l\u0259m\u0259 nifaq v\u0259 etirazs\u0131z \u00e7\u0259kindirmi\u015fl\u0259r.<\/p>\n
T\u00f6vhid anlay\u0131\u015f\u0131, \u0130slamla k\u00fcfr’\u00fcn son h\u0259ddi say\u0131l\u0131r. \u0130slam\u0131n b\u00fct\u00fcn f\u0259ls\u0259fi, irfani, \u0259xlaqi, k\u0259lami, t\u0259rbiy\u0259vi m\u0259kt\u0259b v\u0259 y\u00f6neli\u015flerini varl\u0131q al\u0259mind\u0259ki vahdet\u00e7i anlay\u0131\u015f\u0131 vur\u011fulay\u0131b, T\u00f6vhid v\u0259 v\u0259hd\u0259t anlay\u0131\u015f\u0131n\u0131 \u00f6z d\u00fc\u015f\u00fcnc\u0259 strukturlar\u0131n\u0131n ayr\u0131lmaz hiss\u0259si kimi xarakteriz\u0259 edirl\u0259r. Alim v\u0259 aliml\u0259rin d\u0259 vur\u011fulad\u0131qlar\u0131 kimi, b\u0259\u015f\u0259ri c\u0259miyy\u0259td\u0259 h\u0259qiqi v\u0259hd\u0259t\u0259 y\u00f6n\u0259li\u015f, T\u00f6vhid inanc\u0131n\u0131n cilv\u0259l\u0259ri v\u0259 \u0259ks olunmalar\u0131ndan biridir. Buna qar\u015f\u0131l\u0131q, pl\u00fcralist anlay\u0131\u015f, materializm v\u0259 \u015firy\u0259 bariz x\u00fcsusiyy\u0259tidir. Quran\u0131 K\u0259rimd\u0259 \u00dcmm\u0259ti-Vahideyi yaratmaq, Seyri ill\u0259llah ger\u00e7\u0259k c\u0131\u011f\u0131r\u0131ndan ir\u0259lil\u0259m\u0259 m\u0259nas\u0131ndad\u0131r. Ger\u00e7\u0259k budur ki; sizin bu dininizdir t\u0259k bir \u00fcmm\u0259tdir. M\u0259n d\u0259 sizin R\u0259bbiniz\u0259m, el\u0259 is\u0259 m\u0259n\u0259 ibad\u0259t edin. (\u018fnbiya-92)<\/p>\n
Tarix boyunca b\u00fct\u00fcn formalar\u0131 v\u0259 d\u00fczeyleriyle Haqq v\u0259 Batil daima T\u00f6vhid il\u0259 \u015firk anlay\u0131\u015f\u0131 v\u0259 y\u00f6n\u0259lm\u0259l\u0259rinin formas\u0131nda \u00f6z\u00fcn\u00fc g\u00f6st\u0259rmi\u015fdir. \u0130mam Xomeyni d\u0259 buyurur ki; Ayr\u0131l\u0131q \u015eeytandan, birlik v\u0259 v\u0259hd\u0259t-i s\u00f6z Rahman’dand\u0131r.<\/p>\n
Beyn\u0259lxalq t\u0259\u015fkilatlar, h\u0259r\u00e7\u0259nd qurulu\u015f prinsipi v\u0259 m\u0259qs\u0259dl\u0259rini mill\u0259tl\u0259rl\u0259 d\u00f6vl\u0259tl\u0259ri birliy\u0259 \u00e7a\u011f\u0131rma, g\u0259rginliyi v\u0259 qar\u015f\u0131durman\u0131 azald\u0131b, blok olaraq elan etdikl\u0259ri halda, bu f\u0259ls\u0259fi anlay\u0131\u015flar\u0131n\u0131 t\u0259cr\u00fcb\u0259d\u0259 ger\u00e7ekle\u015ftirememi\u015f edirl\u0259r. \u00c7\u00fcnki, bu beyn\u0259lxalq t\u0259\u015fkilatlar ayr\u0131l\u0131q, d\u00f6y\u00fc\u015f, b\u00f6hran \u00e7\u0131xaran super g\u00fccl\u0259rin xidm\u0259tin\u0259 ke\u00e7ib, onlar\u0131n masas\u0131na \u00e7evrilmi\u015f edirl\u0259r. Ke\u00e7\u0259n on ill\u0259rd\u0259 m\u00fcxt\u0259lif g\u00fcc m\u0259rk\u0259zl\u0259ri, y\u00fczl\u0259rl\u0259 birlik, pakt, \u0259m\u0259kda\u015fl\u0131q m\u00fcqavil\u0259si, d\u00f6vl\u0259tl\u0259r birliyi, ideoloji v\u0259 siyasi bloklar meydana g\u0259tirdil\u0259r. Bunlar\u0131n t\u0259bli\u011fat\u0131n\u0131 ed\u0259r\u0259k d\u00fcnya mill\u0259tl\u0259ri v\u0259 birlikl\u0259rd\u0259 b\u00f6y\u00fck g\u00f6zl\u0259m\u0259l\u0259r v\u0259 \u00fcmidl\u0259r yaratd\u0131lar. Lakin bu t\u0259\u015fkilat v\u0259 t\u0259\u015fkilatlarla paktlar he\u00e7 bir f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259d\u0259n \u00e7\u00f6k\u00fcb, getdil\u0259r v\u0259 d\u0259 gerginliklerle b\u00f6hranlar\u0131 d\u0259 h\u0259ll ed\u0259 bilm\u0259dim. Uzun bir m\u00fcdd\u0259td\u0259n b\u0259ri, \u0130slam c\u0259miyy\u0259tl\u0259rind\u0259, \u0130slam \u00f6lk\u0259l\u0259ri v\u0259 m\u00fcs\u0259lmanlar\u0131n v\u0259hd\u0259t v\u0259 birliyind\u0259n s\u00f6z edilir. \u0130slam diyarlar\u0131nda bir \u00e7ox siyasi qrup, partiya v\u0259 ya \u015f\u0259xs, \u0130slami birlik \u015f\u00fcar\u0131yla iqtidar olub, h\u00f6km s\u00fcr\u00fcr. Y\u00fczl\u0259rl\u0259 kitab v\u0259 m\u0259qal\u0259 \u0130slami v\u0259hd\u0259t \u00fcz\u0259rin\u0259 yaz\u0131l\u0131r. Natiql\u0259r, natiq v\u0259 aliml\u0259rl\u0259 yazarlar birlik v\u0259 vahdetten s\u00f6z edirl\u0259r. Lakin praktikada konstruktiv, m\u00fcsb\u0259t v\u0259 diqq\u0259t\u0259 \u00e7arpan bir v\u0259hd\u0259t m\u00fcdd\u0259ti \u00fc\u00e7\u00fcn add\u0131m edilmir. M\u0259n\u0259 g\u00f6r\u0259, m\u00fcv\u0259ff\u0259qiyy\u0259tsizlik v\u0259 beceriksizliklerin m\u0259n\u015f\u0259yin\u0259 edilm\u0259k laz\u0131md\u0131r. \u00c7\u00fcnki bu prinsipl\u0259ri t\u0259sbit etm\u0259d\u0259n b\u00fct\u00fcn birlik \u00e7a\u011f\u0131r\u0131\u015flar\u0131 bo\u015fa \u00e7\u0131xacaq.<\/p>\n
M\u0259n\u0259 g\u00f6r\u0259, bu t\u0259\u015fkilatlar\u0131n \u0259sl v\u0259saiti olan \u00f6hd\u0259liyi, v\u0259hd\u0259t anlay\u0131\u015f\u0131 onun ayr\u0131lmaz fikri nizamlar\u0131n d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, akidevi prinsipl\u0259ri, d\u0259y\u0259rl\u0259ri v\u0259 \u0259xlaqi prinsipl\u0259ri t\u0259sbit edib, bir-biriyl\u0259 b\u00fct\u00fcnle\u015ftirmeleridir. T\u00f6vhidi d\u00fc\u015f\u00fcnc\u0259y\u0259 sahib olub, t\u0259k bir Allaha ibad\u0259t etm\u0259k, ilahi irad\u0259ni varl\u0131q al\u0259mind\u0259ki h\u0259r \u015feyi \u0259hat\u0259, qavrad\u0131\u011f\u0131na inanmaq, buna qar\u015f\u0131l\u0131q praktikada Allah\u0131n yaratd\u0131\u011f\u0131 xalqa v\u0259 ba\u015fqa insanlar\u0131n taleyin\u0259 xarici qal\u0131b, maraq e\u015fitm\u0259m\u0259k m\u00fcmk\u00fcn m\u00fcdir? Muvahhid olub, ayr\u0131l\u0131q s\u0259hab\u0259l\u0259ri ordusunda i\u015ftirak etm\u0259k m\u00fcmk\u00fcn m\u00fc? Nec\u0259 olur da, m\u00fcasir saadette v\u0259 \u0130slam\u0131n do\u011fu\u015f anlar\u0131nda T\u00f6vhid \u00e7a\u011f\u0131r\u0131\u015f\u0131, z\u00fclm, \u015firk v\u0259 b\u00fctp\u0259r\u0259stliyin qaranl\u0131q hakimiyy\u0259tind\u0259n bezib usanan k\u0259sl\u0259ri \u00f6z\u00fcn\u0259 c\u0259zb edib, onlar\u0131 b\u00fct\u00fcn cahili d\u0259y\u0259r v\u0259 \u0259s\u0259biliy\u0259, b\u00f6y\u00fckl\u00fck v\u0259 \u00fcst\u00fcnl\u00fck t\u0259k\u0259bb\u00fcr\u00fcn\u00fcz, kavmiyet\u00e7ilikten, soy v\u0259 \u00e7ubuq f\u0259xr etm\u0259k v\u0259 a\u015firet\u00e7ilikten ar\u0131nmalar\u0131na s\u0259b\u0259b olur. B\u00fct\u00fcn ayr\u0131l\u0131q v\u0259 ixtilaf qaynaqlar\u0131, soya v\u0259 ya akrabal\u0131\u011fa s\u00f6yk\u0259n\u0259n \u0259laq\u0259l\u0259r v\u0259 b\u00f6b\u00fcrlenmeler t\u0259k bir Allah inanc\u0131 v\u0259 \u00fcbudiyy\u0259t nuru qar\u015f\u0131s\u0131nda r\u0259ng itirib, ibar\u0259t olan t\u00f6vhidi c\u0259miyy\u0259t Xeyr \u00dcmm\u0259ti olaraq xarakteriz\u0259 edilir, qara d\u0259rili yal\u0131n ayaq k\u00f6l\u0259 il\u0259 Qurey\u015fin t\u0259sirli v\u0259 se\u00e7m\u0259 rical v\u0259 ir\u0259li g\u0259l\u0259ni b\u0259rab\u0259r v\u0259 m\u00f6vqed\u0259 bir araya g\u0259lir v\u0259 h\u0259tta k\u00f6l\u0259, sahipten daha \u00fcst\u00fcn v\u0259 d\u0259y\u0259rli bir insan olaraq addediliyor; ibar\u0259t olan bel\u0259 bir g\u00f6rk\u0259mli m\u0259d\u0259niyy\u0259t qar\u015f\u0131s\u0131nda bel\u0259 \u0130ran v\u0259 Roman\u0131n monopolist v\u0259 g\u00fccl\u00fc imperatorlar\u0131 bel\u0259 m\u00fcqavim\u0259t g\u00fcc\u00fcn\u00fc itirir, q\u0131sa bir m\u00fcdd\u0259t sonra m\u00fcxt\u0259lif co\u011frafi b\u00f6lg\u0259l\u0259rd\u0259 ya\u015fayan m\u00fcxt\u0259lif q\u00f6vm v\u0259 mill\u0259tl\u0259r \u00f6z co\u011frafi s\u0259rh\u0259dl\u0259r\u0259, q\u00f6vm\u00fc v\u0259 milli d\u0259y\u0259r \u00f6l\u00e7\u00fcl\u0259ri v\u0259 taassuplara ald\u0131rmay\u0131b, h\u0259qiq\u0259t g\u00fcn\u0259\u015fin\u0259 do\u011fru ko\u015fu\u015fuyor da, n\u0259 \u00fc\u00e7\u00fcn indiki vaxtda Quran\u0131 K\u0259rim v\u0259 S\u00fcnn\u0259ti Pey\u011f\u0259mb\u0259r\u0259 \u0259h\u0259miyy\u0259tli diqq\u0259tl\u0259 vur\u011fulanan \u00fcmm\u0259t anlay\u0131\u015f\u0131 g\u00f6z ard\u0131 edilib, \u0259h\u0259miyy\u0259tsiz q\u0131l\u0131n\u0131r, yenid\u0259n k\u00f6hn\u0259 antik ke\u00e7mi\u015f, co\u011frafi s\u0259rh\u0259dl\u0259r\u0259 v\u0259 b\u0259nz\u0259r m\u0259s\u0259l\u0259l\u0259r\u0259 wannabe duyulub, M\u00fcs\u0259lmanlar\u0131n \u00fcmmet\u00e7i m\u0259nf\u0259\u0259tl\u0259ri milli m\u0259nf\u0259\u0259tl\u0259r formas\u0131nda v\u0259 bir-birind\u0259n ayr\u0131 bir \u015f\u0259kild\u0259 qiym\u0259tl\u0259ndirilir. Eyni din\u0259 m\u0259nsub qarda\u015flar\u0131n q\u0259d\u0259ri bir-birind\u0259n ayr\u0131 bir \u015f\u0259kild\u0259 t\u0259sbit edilib t\u0259yin?<\/p>\n
Giri\u015f hiss\u0259sind\u0259 \u0130mam Xomeynid\u0259n canl\u0131 ifad\u0259 edildiyi kimi, ayr\u0131l\u0131q \u015feytan\u0131n \u0259s\u0259ri v\u0259 v\u0259hd\u0259t R\u0259hman\u0131n k\u0259lam\u0131d\u0131r. Tarixin isbat etdiyi kimi, praktikada T\u00f6vhid inanc\u0131na ba\u011fl\u0131l\u0131qlar\u0131n\u0131 isbat etmi\u015f olan k\u0259sl\u0259rin h\u0259qiqi v\u0259hd\u0259t \u00e7a\u011f\u0131r\u0131\u015f\u0131na t\u00f6vhidi fitr\u0259t\u0259 sahib k\u0259sl\u0259r m\u00fcsb\u0259t cavab verirl\u0259r. \u00c7\u00fcnki qeyd etdiyim kimi, V\u0259hd\u0259ti qoruma, iqtidar\u0131 g\u00fccl\u0259ndirm\u0259 m\u0259qs\u0259dli siyasi bir h\u0259r\u0259k\u0259t deyil. V\u0259hd\u0259ti qorumaq v\u0259 tefrikadan \u00e7\u0259kinm\u0259k eyni bir vecibedir. Bu anlay\u0131\u015f kainat\u0131n yarad\u0131c\u0131s\u0131n\u0131n vahdaniyetine inancdan qaynaqlan\u0131r. Ayr\u0131l\u0131q s\u0259hab\u0259l\u0259ri, \u015feytan ashab\u0131d\u0131rlar. V\u0259hd\u0259t t\u0259bli\u011f\u00e7il\u0259r v\u0259 faill\u0259ri Rahmanl\u0131lar\u0131n \u00e7\u0131\u011f\u0131r\u0131ndad\u0131rlar. Hans\u0131 c\u0259miyy\u0259t bel\u0259 bir inancla donat\u0131l\u0131rsa, h\u0259qiqi v\u0259hd\u0259t formala\u015f\u0131r. \u00dcmm\u0259tin b\u00fct\u00fcn t\u0259b\u0259q\u0259l\u0259rinin q\u0259d\u0259ri ayr\u0131l\u0131q v\u0259 nifaq qar\u015f\u0131s\u0131nda maraqs\u0131z qalmaq, \u00fcmm\u0259ti vahidenim g\u00fccl\u00fc h\u0259r\u0259k\u0259ti qar\u015f\u0131s\u0131nda r\u0259ng itir\u0259r. \u0130\u015fd\u0259 bu ger\u00e7\u0259yi, \u0130slam inqilab\u0131 faktiki olaraq isbat etdi. Tarixin unutmayaca\u011f\u0131 \u015fey budur ki, Allah inanc\u0131 v\u0259 e\u015fqiyl\u0259 h\u0259r\u0259k\u0259t ed\u0259n biri g\u00f6r\u00fcn\u00fc\u015fc\u0259 maddi silahlardan m\u0259hrum olaraq v\u0259hd\u0259t \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131 y\u00fcks\u0259ltdi. M\u00f6min insanlar da bu \u00e7a\u011f\u0131r\u0131\u015fa cavab verib, k\u0131yam etdil\u0259r. Buna qar\u015f\u0131l\u0131q inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259r, bu t\u00f6vhidi xalq q\u0131yamini basd\u0131rma\u011fa \u00e7al\u0131\u015fd\u0131lar. Nec\u0259 ki bu t\u00f6vhidi k\u0131yam\u0131n d\u00fc\u015fm\u0259nl\u0259rin\u0259 d\u00fcnyan\u0131n \u0259n g\u00fccl\u00fc silah istehsal\u00e7\u0131s\u0131 sahibl\u0259ri r\u0259sm\u0259n v\u0259 a\u00e7\u0131q bir d\u0259st\u0259k verib, birl\u0259\u015fmi\u015f c\u0259bh\u0259 qurma\u011fa \u00e7al\u0131\u015fd\u0131lar. Lakin mill\u0259tin s\u00f6z birliyi v\u0259 v\u0259hd\u0259ti, maddi \u00e7\u0131xarlar s\u0259hab\u0259l\u0259rinin g\u00fccl\u00fc birliyini m\u0259\u011flub edib, z\u0259f\u0259r\u0259 \u00e7atd\u0131.<\/p>\n
\u0130slam inqilab\u0131 d\u00fc\u015fm\u0259nl\u0259 qar\u015f\u0131la\u015fanda, s\u0259lt\u0259n\u0259t nizam\u0131 v\u0259 d\u00f6vl\u0259t erkan\u0131n\u0131 vurub, \u00e7\u00f6kerttikten sonra c\u00fcc\u0259r\u0259n \u0130slami xalq nizam\u0131na qar\u015f\u0131 \u00fcsyan ed\u0259n v\u0259 super g\u00fccl\u0259r d\u0259st\u0259kl\u0259n\u0259n \u00e7ox sayda qrup ortaya \u00e7\u0131xd\u0131. Nec\u0259 ki bu says\u0131z \u00fcsyan\u00e7\u0131 qruplar\u0131 t\u0259sbit ed\u0259 bilm\u0259k \u00fc\u00e7\u00fcn bir kitab yazmaq laz\u0131md\u0131r. \u0130mam Xomeyni Quran\u0131 K\u0259rim v\u0259 Arif-i Ekmel Hz. Muhammed Mustafa sav v\u0259 \u018fhli-Beytinin t\u0259liml\u0259rind\u0259n ilhamlanaraq yarad\u0131lan xilq\u0259t al\u0259miyl\u0259 h\u0259r\u0259k\u0259ti al\u0259min h\u0259qiqi v\u0259hd\u0259tini \u00f6z-\u00f6z\u00fcn\u0259 \u00e7\u00f6z\u00fcmleyip, \u00f6z\u00fcmseyerek \u00f6z f\u0259ls\u0259fi anlay\u0131\u015f v\u0259 m\u0259kt\u0259bind\u0259 yaln\u0131z v\u0259hd\u0259t-i v\u00fccud’dan deyil, layiq olan x\u00fcsusi y\u0131\u011f\u0131ncaqlarda varl\u0131qlar\u0131n h\u0259qiqi v\u0259hd\u0259tind\u0259n bel\u0259 s\u00f6z edirdi. \u0130mam Xomeyni xalq \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131 Q\u0131rx H\u0259dis \u015e\u0259rhi kitab\u0131nda, V\u0259hd\u0259ti k\u0259lm\u0259ni mahiyy\u0259ti, \u0259xlaqi m\u0259nas\u0131 v\u0259 tarixi x\u00fcsusiyy\u0259ti haqq\u0131nda deyir ki; endiril\u0259n b\u00f6y\u00fck \u015f\u0259ri\u0259t v\u0259 \u0259nbiya s.\u0259.va h\u0259d\u0259fl\u0259rind\u0259n biri, m\u00fcst\u0259qil v\u0259 \u00f6z \u0259sas\u0131nda h\u0259r\u0259k\u0259t ed\u0259n bir h\u0259d\u0259f olan \u015fey, M\u0259din\u0259ni faz\u0131la -ideal c\u0259miyy\u0259t-n\u0131n meydana g\u0259lm\u0259sind\u0259 b\u00f6y\u00fck h\u0259d\u0259f\u0259 g\u0259ldikd\u0259n \u0259n t\u0259sirli bir i\u015ftirak\u0131n h\u0259yata ke\u00e7irilm\u0259sind\u0259 \u0259n diqq\u0259t\u0259 \u00e7arpan rol ifa ed\u0259n faktor; T\u00f6vhid-i s\u00f6z v\u0259 T\u00f6vhid-i \u0259qid\u0259 dir. Bu m\u00fcst\u0259qil, \u00f6z oxunda h\u0259r\u0259k\u0259t ed\u0259n, h\u0259m h\u0259d\u0259f v\u0259 h\u0259m m\u0259qs\u0259d olan faktor, ictimai i\u015fl\u0259ri idar\u0259, insanl\u0131\u011f\u0131 f\u0259sada s\u00fcr\u00fckl\u0259y\u0259n v\u0259 ideal c\u0259miyy\u0259ti pozan zal\u0131mlar\u0131n z\u00fclm\u00fcn\u00fc qar\u015f\u0131s\u0131n\u0131 almaqda t\u0259sirli v\u0259 t\u0259yin edici rol oynayar.<\/p>\n
\u0130mam Xomeyni f\u0259rdi v\u0259 ictimai bir Muslihi olaraq bu h\u0259d\u0259f v\u0259 m\u0259qs\u0259d birliyi olan v\u0259hd\u0259ti, r\u0259hm\u0259t cinsind\u0259n v\u0259 bir ba\u015flan\u011f\u0131c m\u0259hsulu olaraq xarakteriz\u0259 edir v\u0259 bunlar olmadan v\u0259hd\u0259tin meydana g\u0259l\u0259 bilm\u0259y\u0259c\u0259yini yaz\u0131r. \u0130mam Xomeyninin buyurdu\u011fu kimi; r\u0259hm\u0259tl\u0259 \u00d6zlesen bu fakt\u0131n davam etm\u0259sin\u0259 \u00e7al\u0131\u015fmal\u0131y\u0131q. Edil\u0259n i\u015fd\u0259n m\u0259qs\u0259d; ilkin ilahi olmam\u0131z, Allah yolunda xidm\u0259t etm\u0259miz, Allah\u0131n \u0259mrin\u0259 ita\u0259ti \u00f6z\u00fcmsememiz, \u00f6z\u00fcm\u00fcz\u00fc ondan v\u0259 ona do\u011fru bir varl\u0131q olaraq bilebilmemiz laz\u0131md\u0131r. Bu m\u0259nan\u0131n ikinci m\u0259nas\u0131 v\u0259hd\u0259t v\u0259 insicam \u00fcz\u0259rin\u0259 h\u0259yata ke\u00e7irilir. \u00c7\u00fcnki ayr\u0131l\u0131q \u015feytandand\u0131r, V\u0259hd\u0259t-i s\u00f6z v\u0259 \u0130ttihat is\u0259 R\u0259hmandan qaynaql\u0131 bir hadis\u0259dir.<\/p>\n
\u0130mam Xomeyni \u0130slam c\u0259miyy\u0259tl\u0259rind\u0259ki v\u0259hd\u0259tin qal\u0131c\u0131 v\u0259 m\u00fcq\u0259dd\u0259s say\u0131la bilm\u0259si \u00fc\u00e7\u00fcn m\u00fctl\u0259q hamar v\u0259 \u015f\u0259ffaf eksenler \u00fcz\u0259rin\u0259 bina edilmi\u015f v\u0259hd\u0259tin meydana g\u0259lm\u0259si laz\u0131m oldu\u011funu yaz\u0131rd\u0131. \u0130mam Xomeyni bu m\u00f6vzuda bunlar\u0131 vur\u011fulay\u0131r: Quran-\u0131 K\u0259rimin t\u0259liml\u0259ri say\u0259sind\u0259 \u0130slami v\u0259hd\u0259t oxunda birle\u015fmeliyiz. \u018fh\u0259miyy\u0259tli olan \u015fey, h\u0259r k\u0259sin m\u00fc\u0259yy\u0259n bir i\u015f v\u0259 hadis\u0259 \u00fcz\u0259rind\u0259 birl\u0259\u015fm\u0259si v\u0259 f\u0259rqli meyl g\u00f6st\u0259rm\u0259m\u0259sin\u0259 ibar\u0259t deyil. Allah\u0131n \u0259mri, Allah\u0131n ipin\u0259 m\u00f6hk\u0259m sar\u0131lmaq v\u0259 ayr\u0131l\u0131q i\u00e7ind\u0259 olmamaqd\u0131r. \u018fnbiya v\u0259 pey\u011f\u0259mb\u0259rl\u0259r, s\u0259lib m\u00fc\u0259yy\u0259n i\u015f v\u0259 faktlar oxunda birl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn deyil, h\u0259r k\u0259si haqq yolunda birl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn endirildil\u0259r. \u0130mam Xomeyni, v\u0259hd\u0259ti ilahi bir \u00f6hd\u0259lik, s\u0259rin bir f\u0259rz v\u0259 xalq t\u0259b\u0259q\u0259l\u0259rinin t\u0259m\u0259l bir ehtiyac\u0131 olaraq xarakteriz\u0259 edir, aliml\u0259r, aliml\u0259r, ziyal\u0131lar v\u0259 \u0130slam diyarlar\u0131 idar\u0259\u00e7il\u0259ri v\u0259 h\u00f6kmdarlar\u0131n\u0131n ikiqat bir \u00f6hd\u0259lik v\u0259 m\u0259suliyy\u0259t da\u015f\u0131d\u0131qlar\u0131na inan\u0131rd\u0131.<\/p>\n
Nec\u0259 ki \u0130mam Xomeyni \u00fcmumi mesajlar\u0131nda daima bu \u0259h\u0259miyy\u0259tli v\u0259 x\u00fcsusi n\u00f6qt\u0259ni vurgulard\u0131. \u0130mam Xomeyninin inanc\u0131na g\u00f6r\u0259, v\u0259hd\u0259ti realla\u015fd\u0131rmaq v\u0259 g\u00fccl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn, laz\u0131m olan \u0259v\u0259z \u00f6d\u0259nm\u0259lidir. Nec\u0259 ki \u015f\u0259xs\u0259n \u00f6z\u00fc bu yolda liderlik ed\u0259rdi. \u018flb\u0259tt\u0259 bu m\u0259hdud m\u00fcdd\u0259t \u0259rzind\u0259 \u0130mam Xomeyninin v\u0259hd\u0259ti – b\u0259d\u0259nin \u00f6l\u00e7\u00fc v\u0259 m\u0259rh\u0259l\u0259l\u0259ri haqq\u0131ndak\u0131 t\u0259rif v\u0259 yol n\u00fcmayi\u015fl\u0259rini izah etm\u0259k m\u00fcmk\u00fcn deyildi. \u0130mam Xomeyni, v\u0259hd\u0259t bab\u0131nda v\u0259hd\u0259tin meydana g\u0259lm\u0259 v\u0259 qorunmas\u0131 \u0259h\u0259miyy\u0259ti v\u0259 z\u0259rur\u0259tini vur\u011fulad\u0131\u011f\u0131 kimi onun t\u0259min edilm\u0259si v\u0259sait v\u0259 \u015f\u0259rtl\u0259rinin \u0259h\u0259miyy\u0259tini d\u0259 g\u00f6zl\u0259r \u00f6n\u00fcn\u0259 s\u0259r\u0259rdi. \u0130mam Xomeyninin inanc\u0131na g\u00f6r\u0259, v\u0259hd\u0259t, \u00f6z\u00fcn\u0259 xas \u015f\u0259rtl\u0259ri v\u0259 ictimai strategiyas\u0131 ger\u00e7ekle\u015ftirilemezse \u00f6zba\u015f\u0131na t\u0259min edil\u0259 bilm\u0259z, h\u0259yata ke\u00e7irilirs\u0259 bel\u0259 qal\u0131c\u0131 ola bilm\u0259z. B\u0259li \u0130slam inqilab\u0131 v\u0259 onun g\u0259lirl\u0259ri, h\u00fcccetin tamamlanmas\u0131na s\u0259b\u0259b olmu\u015fdur. \u0130mam Humeyni’yle \u0130slam\u0131n cahan\u015f\u00fcmul v\u0259 universal h\u0259r\u0259kat\u0131n\u0131n q\u0259l\u0259b\u0259si, tamamil\u0259 nice az bir birlik, daha \u00e7ox olan bir d\u0259st\u0259 Allah\u0131n izni il\u0259 qalib g\u0259lmi\u015fdir; Allah s\u0259br ed\u0259nl\u0259rl\u0259dir. B\u0259q\u0259r\u0259-249 ay\u0259si \u015f\u0259rifi xat\u0131rlad\u0131r v\u0259 d\u0259 ona raz\u0131 say\u0131l\u0131r. \u0130mam Xomeyninin, d\u0259f\u0259l\u0259rl\u0259 \u00e7\u0259tin \u015f\u0259rtl\u0259rd\u0259 g\u00f6r\u00fcn\u00fc\u015fc\u0259 \u00fcmidsizlik dolu anlarda bizl\u0259r\u0259 \u00f6yr\u0259dib, vur\u011fulad\u0131\u011f\u0131 ger\u00e7\u0259k bu ki; Haqqla batilin qar\u015f\u0131la\u015fd\u0131\u011f\u0131 sah\u0259d\u0259, zahiri v\u0259 maddi q\u00fcvv\u0259l\u0259r, statistik m\u0259lumatlar v\u0259 \u0259d\u0259di geli\u015fimler t\u0259yin edici rol oynamamaktad\u0131r. Bu sah\u0259d\u0259 \u0259n t\u0259yin edici faktor; oyan\u0131\u015f, ixlas, duru h\u0259d\u0259f v\u0259 faktor, \u00f6hd\u0259liyi faktiki olaraq boynuna g\u00f6t\u00fcr\u00fcb, realla\u015fd\u0131rma \u0259zmi.<\/p>\n
G\u00fcn\u00fcm\u00fcz \u0130slam c\u0259miyy\u0259tl\u0259rinin do\u011fru bir \u015f\u0259kild\u0259 t\u0259sbit etdikl\u0259ri kimi, d\u0259rdl\u0259rin d\u0259rman\u0131 v\u0259 t\u0259k bir qurtulu\u015f yolu, geri qalm\u0131\u015fl\u0131q, t\u0259zyiq v\u0259 \u00e7\u0131xmazlardan qurtulu\u015f yolu, \u00f6z \u0130slami mahiyy\u0259t\u0259 geri d\u00f6n\u00fc\u015f, ger\u00e7\u0259k m\u0259nada \u00dcmm\u0259t-i Vahideyi yenid\u0259n canland\u0131rma v\u0259 inki\u015faf etdirm\u0259k. Buna g\u00f6r\u0259 qorxu v\u0259 \u00fcmidsizliy\u0259 qap\u0131lma\u011fa he\u00e7 bir s\u0259b\u0259b uydurulamaz. G\u0259lin dostlar, bu m\u00fcq\u0259dd\u0259s cihad\u0131n qabaqc\u0131llar\u0131 olaq. R\u0259hm\u0259t v\u0259 V\u0259hd\u0259t pey\u011f\u0259mb\u0259rin\u0259 inanan, z\u0259ngin qaynaqlara, s\u0131xl\u0131q v\u0259 yetkin insan g\u00fcc\u00fcn\u0259 x\u00fcsusi m\u00f6vqe v\u0259 varl\u0131\u011fa sahib olan biz m\u00fcs\u0259lman insanlar\u0131n ayr\u0131l\u0131q v\u0259 ixtilaf at\u0259\u015fi i\u00e7ind\u0259 qovrulmal\u0131yd\u0131, Allah dini v\u0259 insanl\u0131q d\u00fc\u015fm\u0259nl\u0259rinin i\u00e7inizd\u0259ki bu ayr\u0131l\u0131\u011f\u0131 la\u011f al\u0131b, g\u00fclm\u0259k, h\u0259qiqi m\u0259d\u0259niyy\u0259t v\u0259 m\u0259d\u0259niyy\u0259t qabaqc\u0131llar\u0131 v\u0259 ak\u0131nc\u0131lar\u0131 olan \u00fcmm\u0259t\u0259 \u00fcst\u00fcnl\u00fck Ta\u015flamalar v\u0259 d\u0259 onlar\u0131n varl\u0131\u011f\u0131n\u0131 n\u0259zar\u0259t alt\u0131na al\u0131b, soy\u011fun\u00e7uluqlar b\u00f6y\u00fck bir haqs\u0131zl\u0131q v\u0259 al\u00e7akl\u0131kt\u0131r.<\/p>\n
Allah\u0131n kitab\u0131 Quran\u0131 K\u0259rimin bir s\u00f6z\u00fc \u0259skiksiz v\u0259 he\u00e7 d\u0259yi\u015fm\u0259d\u0259n \u0130slami t\u0259riq\u0259tl\u0259rin aras\u0131nda ya\u015fay\u0131r. Pey\u011f\u0259mb\u0259r \u0259f\u0259ndimizin s\u00fcnn\u0259ti v\u0259 t\u0259liml\u0259ri d\u0259 bizim hiday\u0259t \u015fart\u0131m\u0131z v\u0259 g\u00fcnahlar\u0131m\u0131z\u0131 i\u015far\u0259l\u0259ri olaraq bilinir. Qibl\u0259miz bir, \u015f\u00fcar\u0131m\u0131z bir, namaz v\u0259 menas\u0131kimiz birdir. \u0130slam\u0131n y\u00fczl\u0259rl\u0259 qanun v\u0259 qaydas\u0131 da b\u00fct\u00fcn \u0130slam m\u0259zh\u0259bl\u0259rinin ortaq v\u0259 t\u0259m\u0259l inanc\u0131n\u0131 meydana g\u0259tirir. B\u00fct\u00fcn bu x\u00fcsusiyy\u0259tl\u0259 v\u0259 x\u00fcsusi qanun v\u0259 t\u0259liml\u0259r, n\u00fcmun\u0259 v\u0259 birl\u0259\u015fmi\u015f \u00fcmm\u0259tin meydana g\u0259lm\u0259sind\u0259 \u0259b\u0259di v\u0259 m\u00f6hk\u0259m bir qurulu\u015fun v\u0259saitl\u0259ri v\u0259 d\u0259 \u00f6z\u00fc say\u0131l\u0131r.<\/p>\n
Burada problem v\u0259 n\u00f6qsanl\u0131q, xalqdan qaynaqlanm\u0131r. \u00c7\u00fcnki \u0130slam \u00f6lk\u0259l\u0259rind\u0259ki aliml\u0259r, aliml\u0259r, ziyal\u0131lar v\u0259 idar\u0259\u00e7il\u0259r bu h\u0259ssas \u015f\u0259raitd\u0259 \u00f6z \u00f6hd\u0259likl\u0259rini yerin\u0259 yetirib, xalq\u0131n birlik duy\u011fu v\u0259 ist\u0259kl\u0259rini ya\u015famal\u0131d\u0131rlar. Amerika v\u0259 \u0130srail, \u0130slami yox etm\u0259 v\u0259 \u0130slam diyarlar\u0131na sulta qurub, m\u00fcs\u0259lman mill\u0259tl\u0259ri k\u00f6l\u0259l\u0259\u015fdirm\u0259k daha az\u0131na raz\u0131 ola bilm\u0259zl\u0259r. G\u0259lin dostlar, Q\u00fcds\u00fcn gas\u0131b\u0131 g\u00fccl\u0259rl\u0259 onlar\u0131n d\u0259st\u0259k\u00e7isi fikirl\u0259rin maraqlar\u0131n\u0131 t\u0259min etm\u0259k v\u0259 qoruma m\u0259qs\u0259diyl\u0259 edil\u0259n bu h\u00f6r\u00fcm\u00e7\u0259k toru v\u0259 toz paktlara qar\u015f\u0131 \u0130slami qarda\u015fl\u0131q \u00fcz\u0259rin\u0259 bina edil\u0259c\u0259k sa\u011flam v\u0259 sars\u0131lmaz bir pakt v\u0259 ittifaq yaradaq, \u00fcmm\u0259ti vahidenim parlaq miras\u0131n\u0131 yenid\u0259n canland\u0131ral\u0131m.<\/p>\n
M\u0259n \u0130mam Xomeyni h\u0259zr\u0259tl\u0259rin\u0259 riay\u0259t v\u0259 \u00f6z pay\u0131ma d\u00fc\u015f\u0259c\u0259k bir \u015f\u0259kild\u0259 elan edir\u0259m ki, \u0130ran mill\u0259ti v\u0259 \u0130slam Respublikas\u0131 r\u0259smil\u0259ri, Allah dininin d\u00fc\u015fm\u0259nl\u0259rinin rant v\u0259 maraqlar\u0131n\u0131 \u0130slam \u00fcmm\u0259tinin m\u0259nf\u0259\u0259tl\u0259rin\u0259 \u00fcst\u00fcnl\u00fck etm\u0259y\u0259n m\u00fcs\u0259lman mill\u0259tl\u0259r v\u0259 d\u00f6vl\u0259tl\u0259rl\u0259 qarda\u015fl\u0131q v\u0259 birlik ittifaq\u0131 qurma\u011fa bu yola qabaqc\u0131l olaraq add\u0131m atma\u011fa v\u0259 h\u0259r c\u00fcr \u0259v\u0259zini d\u0259 \u00f6d\u0259m\u0259y\u0259 haz\u0131rd\u0131r. S\u00f6z\u00fcn sonunda, \u00f6z \u00f6z\u00fcm\u00fcz\u0259, sizl\u0259r\u0259 b\u00fct\u00fcn azad v\u0259 \u015f\u0259r\u0259fli insanlarla M\u00fcs\u0259lmanlara bir x\u0259b\u0259rdarl\u0131\u011f\u0131m olacaq. O da budur ki, \u0130slam d\u00fcnyas\u0131 \u00e7ox h\u0259ssas \u015f\u0259rtl\u0259rl\u0259 \u00fczl\u0259\u015firl\u0259r. Buna g\u00f6r\u0259 bu ilahi kurtulu\u015f\u00e7u qanun v\u0259 \u015f\u00fcar\u0131 ham\u0131n\u0131za xat\u0131rlatma z\u0259rur\u0259tini hiss:<\/p>\n
Ham\u0131n\u0131z Allah\u0131n ipind\u0259n m\u00f6hk\u0259m yap\u0131\u015f\u0131n. Da\u011f\u0131l\u0131b ayr\u0131lmay\u0131b, v\u0259 Allah\u0131n sizin \u00fcz\u0259rinizd\u0259ki nem\u0259tini xat\u0131rlay\u0131n. Hani siz d\u00fc\u015fm\u0259n idiniz. O, sizin q\u0259lbl\u0259rinizi say\u0259sind\u0259, s\u0131nd\u0131rd\u0131 v\u0259 siz onun nem\u0259ti qarda\u015f oldunuz. Yen\u0259 siz, tam bir oddan olan bir u\u00e7urumun k\u0259nar\u0131nda ik\u0259n O sizi oradan xilas etdi. Ola bilsin ki, haqq yola g\u0259l\u0259siniz, Allah \u00d6z ay\u0259l\u0259rini siz\u0259 bel\u0259 izah edir. (Ali-\u0130mran-103)<\/p>\n
Yazar: Seyyid \u018fhm\u0259d Xomeyninin<\/p>\n","protected":false},"excerpt":{"rendered":"
Qeyri-qanuni \u00e7a\u011fda \u0130slam \u00fcmm\u0259tini v\u0259hd\u0259t\u0259 \u00e7a\u011f\u0131ran bir kims\u0259nin tutum v\u0259 anlay\u0131\u015f\u0131n\u0131 t\u0259sbit edib, m\u00fc\u0259yy\u0259n, b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir. Nec\u0259 ki \u0130mam Xomeyni \u0130slam diyarlar\u0131nda birind\u0259 bu t\u0259m\u0259l qanun uy\u011fun olaraq ilahi bir nizam qurub, bu yolun yol\u00e7ular\u0131na etibarl\u0131 bir c\u0131\u011f\u0131r a\u00e7d\u0131. B\u0259\u015f\u0259riyy\u0259tin ilahi fitr\u0259ti, t\u00f6vhid\u0259 \u0259saslan\u0131r. Ard niyy\u0259tl\u0259r\u0259, eqoizmi v\u0259 \u015feytani meyll\u0259r\u0259 yakalanmam\u0131\u015f insanda b\u00fct\u00fcn …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[112,8,3,2],"tags":[23155,13779,3060,3981,23153,23154,13513,13716],"class_list":["post-41215","post","type-post","status-publish","format-standard","hentry","category-asya","category-dunya","category-iran","category-xbrlr","tag-ali-imran-103","tag-gundem","tag-imam-xomeyni","tag-imam-xomeyni-ra","tag-seyyid-hmd-xomeyni","tag-son-dakia-xaberleri","tag-xaber","tag-xaberler"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t