{"id":43366,"date":"2015-02-07T20:37:32","date_gmt":"2015-02-07T15:37:32","guid":{"rendered":"http:\/\/www.islamidavet.com\/azeri\/?p=43366"},"modified":"2015-02-07T20:37:32","modified_gmt":"2015-02-07T15:37:32","slug":"hizbullah-hakverdinin-izahatiyla-islam-inqilabi-gun%c9%99si-1-bolum","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/azeri\/hizbullah-hakverdinin-izahatiyla-islam-inqilabi-gun%c9%99si-1-bolum\/","title":{"rendered":"Hizbullah HAKVERD\u0130’nin izahat\u0131yla \u0130slam \u0130nqilab\u0131 g\u00fcn\u0259\u015fi … 1.B\u00f6l\u00fcm"},"content":{"rendered":"

\"46jpg\"<\/a><\/p>\n

VEL’FECR; AND OLSUN F\u0259cr !; AND OLSUN, \u0259srimizin i\u015f\u0131qland\u0131ran \u0130slam \u0130nqilab\u0131 g\u00fcn\u0259\u015find\u0259n …
\nHizbullah HAKVERD\u0130’nin izahat\u0131yla \u0130slam \u0130nqilab\u0131 g\u00fcn\u0259\u015finin \u00fcz\u0259rimiz\u0259 do\u011fu\u015fu …<\/p>\n

Bu qisim D\u018fV\u018fT Jurnal\u0131n\u0131n Fevral 1990 say\u0131n\u0131n 43-50 v\u0259 Mart 1990 say\u0131n\u0131n 39-52 s\u0259hif\u0259l\u0259rind\u0259 yer alan yaz\u0131n\u0131n ilk hiss\u0259sidir.<\/p>\n

Q\u0131sa m\u0259nas\u0131:<\/p>\n

R\u0259hman v\u0259 R\u0259him olan Allah\u0131n ad\u0131yla!<\/p>\n

1) And olsun dan yerin\u0259! (Cihan\u0131 i\u015f\u0131qland\u0131ran, parlaq \u015eafak! ..) 2) V\u0259 leyali a\u015fr’e! (Bir vaxt, g\u0259lib ke\u00e7\u0259n on gec\u0259y\u0259!)! .. 3) H\u0259m s\u0259f\u0259 (\u00e7ift’e); h\u0259m vetr’e (Tek’in)! 4) G\u0259lib ke\u00e7\u0259c\u0259yi dem’de (x\u00fcsusil\u0259, on Gec\u0259d\u0259, son) gec\u0259y\u0259! .. 5) A\u011f\u0131l sahibi (olanlar) \u00fc\u00e7\u00fcn, bunlar\u0131n (v\u0259 bunlar\u0131n i\u00e7\u0259risind\u0259, c\u0259r\u0259yan ed\u0259n m\u00fcxt\u0259lif v\u0259 Acaib-harika hadis\u0259l\u0259rin; v\u0259 olan \u00fcns\u00fcrl\u0259rin) h\u0259r biri, bir anda d\u0259ym\u0259z mi? 6) (H\u0259m) g\u00f6rm\u0259dinmi ki, R\u0259bbin nec\u0259 etdi Ad’a ?! 7) (H\u0259m d\u0259) ‘\u0130mad’ sahibi \u0130r\u0259m\u0259?! .. 8- Ki O, diyarlar i\u00e7ind\u0259 misli yarad\u0131lmam\u0131\u015f (bir q\u00f6vm) idi; .. 9) V\u0259 vadi (l\u0259r) d\u0259 qayalar\u0131 (k\u0259sib) oyan Semud’e ! 10) V\u0259 ‘\u00f6vtad’ (payalar, g\u00fccl\u00fc ordular) sahibi Firavn’eL 11) Ki (b\u00fct\u00fcn) Bunlar, m\u0259ml\u0259k\u0259tl\u0259r (in) d\u0259 tu\u011fyanl\u0131k ‘(az\u011f\u0131nl\u0131q-az\u011f\u0131nl\u0131q) ed\u0259rdil\u0259r! .. 12) V\u0259 oralarda f\u0259sad\u0131 (z\u00fclm\u00fc, q\u0259tli v\u0259 k\u00fcfr\u00fc) t\u00f6r\u0259dirl\u0259r! … 13) Bundan \u00f6t\u0259ri, R\u0259bbin d\u0259 (o az\u011f\u0131nlar\u0131n) \u00fcz\u0259rl\u0259rin\u0259 bir \u0259zab qam\u00e7\u0131s\u0131 ya\u011fd\u0131nverdi! .. 14) \u00c7\u00fcnki R\u0259bbin, \u015f\u00fcbh\u0259siz ki (davaml\u0131 olaraq) ‘Mirsad sahibidir! (h\u0259r k\u0259si v\u0259 h\u0259r etdikl\u0259rini rasad edib, hifz v\u0259 ona g\u00f6r\u0259 d\u0259 c\u0259zas\u0131n\u0131 ver\u0259ndir!)! (\u018fl-F\u0259cr 1-14)<\/p>\n

B\u0259li:<\/p>\n

Quran-\u0131 K\u0259rimin, F\u0259cr Sur\u0259sin\u0259 aid bu \u0259srd\u0259ki m\u00f6ht\u0259\u015f\u0259m “\u015e\u0259f\u0259qd\u0259 on g\u00fcn (v\u0259 gec\u0259)” m\u00f6c\u00fcz\u0259sinin do\u011fu\u015funa ke\u00e7m\u0259d\u0259n \u0259vv\u0259l, m\u00f6vzuyla \u0259laq\u0259li bir \u00f6n m\u0259lumata (m\u00fcq\u0259ddim\u0259l\u0259ri) ehtiyac vard\u0131r. Ki, olabil\u0259c\u0259k \u015f\u00fcbh\u0259 v\u0259 v\u0259sv\u0259s\u0259l\u0259rin yaranmas\u0131na mahal qalmas\u0131n! Bel\u0259 ki:<\/p>\n

M\u0259lum oldu\u011fu ve\u00e7hiyle; Quran-\u0131 K\u0259rim,. -\u0259sta\u011ffirullah- sad\u0259 b\u0259\u015f\u0259ri s\u00f6zl\u0259r v\u0259 kitablar kimi m\u00fctali\u0259 edilm\u0259m\u0259lidir. H\u0259r \u015fey\u0259 \u0259vv\u0259l, Onun Allah-u T\u0259alan\u0131n k\u0259lam\u0131, xitab\u0131 v\u0259 kitab\u0131 oldu\u011fu, ilm-i ilahinin tazammun etdiyi, ilm-i ilahinin d\u0259 b\u0259\u015f\u0259ri haf\u0131zalarla \u0259hat\u0259 edil\u0259 bilm\u0259y\u0259c\u0259yi (1) y\u0259qin\u0259n bilinm\u0259lidir. Ezel il\u0259 \u0259b\u0259di, bir ‘n\u00f6qt\u0259’ kimi m\u00fctali\u0259 ed\u0259r\u0259k t\u0259r\u0259nn\u00fcm ed\u0259n Quran-\u0131 K\u0259rim, kevn v\u0259 b\u0259\u015f\u0259ri he\u00e7 bir varl\u0131\u011f\u0131 v\u0259 hadis\u0259ni ‘ilahi n\u0259z\u0259rind\u0259n’ \u0259sla istisna olmaqla tutmam\u0131\u015f, bil\u0259-istisna ‘h\u0259r \u015feyi’ muhit v\u0259 yerl\u0259\u015fdirilmi\u015f tap\u0131lm\u0131\u015fd\u0131r. Onun \u00fc\u00e7\u00fcn, Abdullah \u0130bni M\u0259sud (RA) kimi ‘\u00fcl\u0259ma-n\u0131 Rasihun’dan olan bir s\u0259hab\u0259, “Quranda h\u0259r \u015fey\u0259 dair elm endirilmi\u015f v\u0259 h\u0259r \u015fey b\u0259yan edilmi\u015fdir.” (2) dey\u0259rk\u0259n; Abdullah \u0130bn-i Abbas kimi, bir T\u0259rc\u00fcm\u0259\u00e7i-\u0131 Quran ‘olan s\u0259hab\u0259 d\u0259 (Allah-u T\u0259ala Ondan raz\u0131 olsun!). “D\u0259v\u0259mi bir ipi its\u0259, (onu bel\u0259) h\u0259rhalda (\u015f\u00fcbh\u0259siz bir sur\u0259td\u0259) Kitabullah’da bulurdum! ..” (3) dem\u0259k sur\u0259tiyl\u0259, Quran-\u0131 K\u0259rimin “sonsuz elmin\u0259 ‘v\u0259 sonsuz m\u0259zmununa diqq\u0259t \u00e7\u0259kmi\u015fl\u0259r.<\/p>\n

G\u0259r\u0259k \u00fcslub, i’caz v\u0259 b\u0259la\u011f\u0259t c\u0259h\u0259tiyl\u0259 olsun, ist\u0259rs\u0259 d\u0259 m\u0259fhum, m\u0259zmun, \u00fclum v\u0259 x\u0259b\u0259ri qeyb c\u0259h\u0259tiyl\u0259 olsun, h\u0259r istiqam\u0259td\u0259n ‘m\u00f6c\u00fcz\u0259’ olan Quran-\u0131 K\u0259rim, ya\u015f v\u0259 quru h\u0259r \u015feyi ehtiva etm\u0259kd\u0259, h\u0259r c\u00fcr \u00fclumu v\u0259 hadis\u0259l\u0259ri mutazamm\u0131n vard\u0131r. B\u0259li; “Qeybin a\u00e7arlar\u0131 Onun (Allah\u0131n) yan\u0131ndad\u0131r. Onlar\u0131 ondan ba\u015fqas\u0131 \u0259sla bilm\u0259z. Quruda v\u0259 d\u0259nizd\u0259 n\u0259 varsa, ham\u0131s\u0131n\u0131 O bilir. Onun elmi xaricind\u0259 bir yarpaq bel\u0259 d\u00fc\u015fm\u0259z. Yerin z\u00fclm\u0259tl\u0259ri i\u00e7ind\u0259 bir d\u0259n\u0259 ya\u015f v\u0259 quru (he\u00e7 bir \u015fey) m\u00fcst\u0259sna olmamaq \u00fczr\u0259 ham\u0131s\u0131 bir Kitab\u0131 M\u00fcbind\u0259n (Elmi ilahinin h\u00e2zine’si olan Quran-\u0131 K\u0259rimd\u0259) dir. “(4); “… Biz O Kitabda (Quran-\u0131 K\u0259rimd\u0259) he\u00e7 bir \u015feyi n\u0259z\u0259rd\u0259n qa\u00e7\u0131rmad\u0131q …” (5) Ay\u0259t-i k\u0259rim\u0259d\u0259, m\u00f6vzunu a\u00e7\u0131qca ifad\u0259 etm\u0259kd\u0259; Quran-\u0131 K\u0259rimin mazi v\u0259 g\u0259l\u0259c\u0259k, \u0259z\u0259li v\u0259 \u0259b\u0259di, ya\u015f v\u0259 quru (h\u0259r \u015feyi) \u0259hat\u0259 v\u0259 ehtiva etdiyin\u0259 diqq\u0259t \u00e7\u0259km\u0259kd\u0259dir.<\/p>\n

B\u0259li; “… Quran, bu kitab\u0131 k\u0259bir-i kainat\u0131n bir t\u0259rc\u00fcm\u0259-i ezeliyesi. V\u0259 Allah\u0131n kainata qoydu\u011fu qanunlar oxuyan m\u00fctenevvi dill\u0259rinin T\u0259rc\u00fcm\u0259\u00e7i-\u0131 \u0259b\u0259disi .. V\u0259 bu al\u0259mi qeyb v\u0259 \u015f\u0259had\u0259t kitab\u0131n\u0131n T\u0259fsir\u00e7il\u0259r .. V\u0259 z\u0259mind\u0259 v\u0259 g\u00f6yd\u0259 gizli ad\u0131n\u0131n m\u0259n\u0259vi x\u0259zin\u0259l\u0259rinin K\u0259\u015f\u015faf .. V\u0259 suture-u hadis\u0259l\u0259ri alt\u0131nda muzmer-i hak\u00e2ikin Miftah. . V\u0259 al\u0259mi \u015fahadette, al\u0259m-i qeybin Lisani … V\u0259 bu al\u0259m-i \u015fahidlik p\u0259rd\u0259si arxas\u0131nda olan, al\u0259m-i qeyb c\u0259h\u0259tind\u0259n g\u0259l\u0259n iltifatat-\u0131 \u018fb\u0259diy\u0259-i Rahmaniyye … V\u0259 Hit\u00e2b\u00e2t-\u0131 \u018fz\u0259liy\u0259-i Subh\u00e2niyyenin x\u0259zin\u0259si … V\u0259 bu \u0130slamiyy\u0259t \u00e2lem- m\u018fN\u018fV\u0130S\u0130N\u0130N g\u00fcn\u0259\u015fi, t\u0259m\u0259li, hendesesi .. v\u0259 aval\u0131m-i uhrev\u00eeyenin m\u00fcq\u0259dd\u0259s x\u0259rit\u0259si .. v\u0259 Zati v\u0259 Sif\u0259t v\u0259 Esma v\u0259 \u015eu\u00fbn-u ilahiyy\u0259ni q\u00f6vli-i Sarih, t\u0259fsiri vazihi, burhan-\u0131 qat\u0131n, t\u0259rc\u00fcm\u0259\u00e7i-\u0131 sat\u0131n .. v\u0259 bu \u00e2lem- i insaniyy\u0259tin m\u00fcr\u0259bbisi .. v\u0259 insaniyy\u0259t-i k\u00fcbra olan \u0130si\u00e2miyetin ma v\u0259 ziyas\u0131 .. v\u0259 nev-i b\u0259\u015f\u0259rin hikm\u0259t-i hakikiyesi .. v\u0259 insaniyy\u0259t s\u0259ad\u0259t\u0259 s\u00f6vq ed\u0259n h\u0259qiqi m\u00fcr\u015fidi v\u0259 h\u0259disi .. v\u0259 insana h\u0259m bir Kitab-\u0131 \u015e\u0259ri\u0259t, h\u0259m bir Kitab-\u0131 dua, h\u0259m bir Kitab-\u0131 Hikm\u0259t, h\u0259m bir Kitab\u0131 Ubudiyet, h\u0259m bir Kitab-\u0131 Zikir, h\u0259m bir Kitab-\u0131 Fikir, h\u0259m b\u00fct\u00fcn insan\u0131n b\u00fct\u00fcn hacat-\u0131 mahev\u00eeyesine m\u0259rci olacaq \u00e7ox kitablar\u0131 \u0259hat\u0259 ed\u0259n, t\u0259k m\u0259scid bir Kitab-\u0131 Mukaddes’tir! “(6).<\/p>\n

“H\u0259m b\u00fct\u00fcn \u00f6vliya v\u0259 siddiql\u0259rin v\u0259 \u00fcr\u0259fa v\u0259 muhakkikinin m\u00fcxt\u0259lif me\u015freblerine v\u0259 ayn-ayr\u0131 pe\u015f\u0259l\u0259rin\u0259, h\u0259r birind\u0259ki m\u0259\u015fr\u0259bin ‘mez\u00e2k\u0131na’ layiq v\u0259 o m\u0259\u015fr\u0259bi t\u0259nvir ed\u0259c\u0259k v\u0259 h\u0259r bir pe\u015f\u0259nin ‘mes\u00e2k\u0131na’ m\u00fcvafiq v\u0259 onu t\u0259svir ed\u0259c\u0259k bir ‘risal\u0259” t\u0259qdim ed\u0259n m\u00fcq\u0259dd\u0259s bir kitabxana h\u00f6km\u00fcnd\u0259 bir Kitab-\u0131 Semav\u00eedir! … Quran, b\u00fct\u00fcn al\u0259ml\u0259rin R\u0259bbi etibaril\u0259 Allah\u0131n k\u0259lam\u0131d\u0131r. H\u0259m, b\u00fct\u00fcn m\u00f6vcudat\u0131n ilahi \u00fcnvan\u0131yla Allah\u0131n f\u0259rman\u0131d\u0131r !. H\u0259m, b\u00fct\u00fcn s\u0259mavat v\u0259 \u018frzin Xaliqi ad\u0131na bir xitab. H\u0259m, A\u011fal\u0131q-i m\u00fctl\u0259q c\u0259h\u0259tind\u0259 bir muk\u00e2lemedir. H\u0259m, S\u0259lt\u0259n\u0259ti Amme-i S\u00fcbhaniyye hesab\u0131na bir x\u00fctb\u0259-i ezeliye’dir. H\u0259m, R\u0259hm\u0259ti vasia-i muhit\u00e2 n\u00f6qt\u0259-i n\u0259z\u0259rind\u0259 bir d\u0259ft\u0259r-i iltif\u00e2t\u00e2t-\u0131 Rahmaniyye’dir. H\u0259m, uluhiyyetin \u0259z\u0259m\u0259ti-i ha\u015fmet \u015f\u0259r\u0259fi, ba\u015flar\u0131nda b\u0259z\u0259n \u015fifre olan bir m\u00fcharib\u0259 mecmu\u00e2s\u0131’d\u0131r. H\u0259m, ism-\u0259z\u0259min m\u00fchitind\u0259n n\u00fczul il\u0259 \u0259r\u015f-\u0131 azam\u0131n b\u00fct\u00fcn muhat\u0131na baxan v\u0259 t\u0259fti\u015f ed\u0259n Hikm\u0259t-f\u0259sad\u0259 bir Kitab-\u0131 Mukaddes’tir! … “(7)<\/p>\n

B\u0259li; ba\u015fdan ba\u015fa ‘m\u00f6c\u00fcz\u0259’ olan, h\u0259m zahir, h\u0259m d\u0259 q\u0259rbin (d\u0259runi, sirli) c\u0259bh\u0259si olan (8), ‘Zahiriyyun’un v\u0259’ B\u00e2t\u0131niyyun’un ‘ifrat v\u0259 tefrit1 x\u0259ttind\u0259n m\u00fcsta\u011fni olan (9) “Quran-\u0131 Mu ‘ciz’ul-B\u0259yan; mef\u00e2himiyle, mana-n\u0131 sarihiyle ifad\u0259-i Hak\u00e2ik etdiyi kimi; uslublar\u0131yla, hey’atiyle \u00e7ox Maan-i i\u015f\u00e2riyeyi dahi ifad\u0259 edir. H\u0259r bir ay\u0259nin \u00e7ox t\u0259b\u0259q\u0259-i m\u0259nalar\u0131 var. Quran, ilm-i m\u00fchitd\u0259n g\u0259ldiyi \u00fc\u00e7\u00fcn, b\u00fct\u00fcn m\u0259nalar\u0131 murad ola bil\u0259r. \u0130nsan\u0131n c\u00fczi fikri v\u0259 \u015f\u0259xsi irad\u0259si olan k\u0259lamlar kimi bir iki m\u0259naya inhisar etm\u0259z! .. “(10). \u00c7\u00fcnki: \u018fz\u0259li v\u0259 \u0259b\u0259di, \u0259rz v\u0259 s\u0259mavat, madd\u0259 v\u0259 m\u0259nan\u0131n, d\u00fcnya v\u0259 axir\u0259tin Uca R\u0259bbi .. v\u0259; ‘Zahir v\u0259 Batin; v\u0259 Xaliq-\u0131 k\u00fclli \u015fey ‘olan Allah-u T\u0259alan\u0131n \u0130lahi kel\u00e2m\u0131n\u0131n v\u0259 elminin aciz b\u0259\u015f\u0259ri a\u011f\u0131l, idrak v\u0259 haf\u0131zalarla \u0259hat\u0259 edilm\u0259si v\u0259 m\u0259hdudla\u015fd\u0131r\u0131lmas\u0131 m\u00fcmk\u00fcn deyil. Bundan \u00f6t\u0259ri, Kelamullah olan Quran-\u0131 K\u0259rim\u0259, h\u0259r c\u0259h\u0259td\u0259n ‘mu’ciz’\u00fcl-B\u0259yan unvan\u0131 verilmi\u015f v\u0259 el\u0259 oldu\u011fu da,’ layiq ‘(rasihun) olan zevat t\u0259r\u0259find\u0259n bil-fel isbat edilmi\u015fdir … i\u015fd\u0259; bu c\u00fcml\u0259d\u0259n olaraq, h\u0259r istiqam\u0259td\u0259n ‘m\u00f6c\u00fcz\u0259’ olan Quran-\u0131 K\u0259rim ‘x\u0259b\u0259ri-\u0131 qeyb’ c\u0259h\u0259tiyl\u0259 d\u0259 ba\u015fdan ba\u015fa bir ‘m\u00f6c\u00fcz\u0259 abid\u0259si’ olaraq m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir. ki; Abdullah \u0130bn M\u0259sud (RA) ‘un “Quranda h\u0259r \u015fey\u0259 dair elm endirilmi\u015f v\u0259 h\u0259r \u015fey b\u0259yan edilmi\u015fdir.”; Abdullah ibn-i Abbas (RA) ‘\u0131n da “d\u0259v\u0259mi bir ipi its\u0259, (onu bel\u0259) h\u0259r halda (\u015f\u00fcbh\u0259siz bir sur\u0259td\u0259) Kitabullah’da tapard\u0131.” Dedikl\u0259rini v\u0259 “Ya\u015f v\u0259 quru h\u0259r \u015feyin, h\u0259r elmin Quranda oldu\u011funu; Allah\u0131n k\u0259lam\u0131 v\u0259 elmi olan Quran elminin t\u00fck\u0259nm\u0259z bir xarakter da\u015f\u0131d\u0131\u011f\u0131n\u0131 “b\u0259yan ed\u0259n -ilgili ayetleri- (\u018fnam: 38,59; Lok-man: 27; K\u0259hf: 109) az \u0259vv\u0259l qeyd, m\u00f6vzuya -k\u0131saca da olsa – diqq\u0259t \u00e7\u0259kmi\u015fdim.<\/p>\n

Serdedilen bu Hak\u00e2ik muvacehesinde, ‘R\u00e2sihun’dan olan \u0130slam aliml\u0259ri zaman zaman Quran\u0131 K\u0259rimd\u0259n x\u0259b\u0259ri-\u0131 qeyb kabilinden m\u00f6c\u00fcz\u0259l\u0259r istinbat v\u0259 istihra\u00e7 etmi\u015f, yaz\u0131l\u0131’ belgeler1 hal\u0131nda sonrak\u0131 n\u0259sill\u0259r\u0259 buraxm\u0131\u015flar. M\u0259s\u0259l\u0259n:<\/p>\n

a) M\u00fcs\u0259lmanlar, h\u0259l\u0259 M\u0259kk\u0259d\u0259 ‘m\u00fc\u015frikl\u0259rin’ tasallutu alt\u0131nda ik\u0259n, davam ed\u0259n \u0130ran-Rum (Bizans) d\u00f6y\u00fc\u015f\u00fcnd\u0259, M\u0259kk\u0259li m\u00fc\u015frikl\u0259r kimi s\u0259mavi kitaba sahib olmayan ‘\u0130ranl\u0131lar\u0131n’, ‘\u0259hli-i kitab’ olan Rumlara galib g\u0259lm\u0259si \u00fcz\u0259rin\u0259 sevin\u0259n v\u0259 ‘i\u015fd\u0259, siz d\u0259 bizim qar\u015f\u0131m\u0131zda eyni aqib\u0259t\u0259 d\u00fc\u015f\u0259c\u0259ksiniz! ‘dey\u0259n M\u0259kk\u0259li m\u00fc\u015frikl\u0259r\u0259 qar\u015f\u0131’ \u018fr-Rum “sur\u0259sinin ba\u015f t\u0259r\u0259fl\u0259ri nazil olmu\u015f; \u0130ranl\u0131lar\u0131n m\u0259\u011flub, Rumlar\u0131n da galib g\u0259l\u0259c\u0259yi ‘bu \u015f\u0259kild\u0259 b\u0259yan edilmi\u015fdir: “\u018flif, Lam, Mim. (B\u0259li) Rum (lar) m\u0259\u011flub oldu. (H\u0259m d\u0259) yax\u0131n bir yerd\u0259! Halbuki onlar (Rumlar), bu yenilmelerinin ard\u0131ndan \u015f\u00fcbh\u0259siz (bir sur\u0259td\u0259) galib g\u0259l\u0259c\u0259kl\u0259r! (H\u0259m d\u0259) ‘B\u0131d-\u0131 Sinin’ (3 il\u0259 9 il) i\u00e7ind\u0259! .. Qar\u015f\u0131s\u0131nda v\u0259 sonunda h\u00f6km Allah\u0131nd\u0131r. (Rumlar\u0131n galib g\u0259ldiyi) o g\u00fcn, m\u00f6minl\u0259r ferahlanacak, Allah\u0131n z\u0259f\u0259r verm\u0259siyl\u0259 … O, ist\u0259diyin\u0259 k\u00f6m\u0259k ed\u0259r (z\u0259f\u0259r verir); O \u018fzizdir, r\u0259hmlidir … ‘(11). Bunun \u00fcz\u0259rin\u0259, H\u0259zr\u0259ti-i \u018fbub\u0259kr (r.\u0259). M\u00fc\u015frikl\u0259rin ir\u0259li g\u0259l\u0259nl\u0259rind\u0259n olan \u00dcbeyy b. X\u0259l\u0259f il\u0259 100 d\u0259v\u0259 mukabili ‘b\u0259hs\u0259’ girmi\u015f s\u00f6z\u00fcged\u0259n m\u00fcdd\u0259t i\u00e7\u0259risind\u0259 (B\u0259dir z\u0259f\u0259ri \u0259snas\u0131nda) Rumlar\u0131n, m\u0259cusi iranl\u0131’lara ‘q\u0259ti qalibiyy\u0259ti’ \u00fcz\u0259rin\u0259, H\u0259zr\u0259ti-i \u018fbub\u0259kr (RA), \u00dcbeyy x\u0259l\u0259fl\u0259rind\u0259n b\u0259hs\u0259 m\u00f6vzu olan 100 d\u0259v\u0259ni alm\u0131\u015f, bel\u0259c\u0259 Kur ‘an-\u0131 K\u0259rimin qeybi x\u0259b\u0259ri v\u0259 ilahi mu’cizesi realla\u015fm\u0131\u015fd\u0131r. (12) … ”<\/p>\n

b) H\u00fcdeybiyy\u0259 sulhundan g\u00f6r\u0259, q\u0259mli olan m\u00f6minl\u0259r\u0259 g\u00fcc, n\u00fcsr\u0259t v\u0259. b\u0259\u015far\u0259t verm\u0259k \u00fczr\u0259 nazil olan ‘\u0259l-f\u0259th’ sur\u0259si, \u00e7ox ‘ihbar-\u0131 qeyb’ kabilinden z\u0259f\u0259rl\u0259ri-f\u0259thl\u0259ri t\u0259b\u015fir etmi\u015f, ham\u0131s\u0131 da q\u0259ti bir “sur\u0259td\u0259 realla\u015fm\u0131\u015fd\u0131r. _ M\u0259s\u0259l\u0259n; ‘H\u00fcdeybiyy\u0259’ s\u00fclh\u00fcn\u00fcn ‘m\u0259\u011flubiyy\u0259t’ oldu\u011funu z\u0259nn ed\u0259nl\u0259r “Biz h\u0259qiq\u0259t s\u0259n\u0259 (H\u00fcdeybiyy\u0259 musaleh\u00e2s\u0131 il\u0259) bir f\u0259th-i m\u00fcbin (ap-a\u00e7\u0131q bir f\u0259th v\u0259 z\u0259f\u0259r yolu) a\u00e7d\u0131q …” (F\u0259th: 1-10) ay\u0259si t\u0259kzib etmi\u015f; Hudeybiye’den b\u00f6y\u00fck f\u0259thl\u0259rin ba\u015flan\u011f\u0131c\u0131 v\u0259 qap\u0131s\u0131 oldu\u011funu s\u00f6yl\u0259mi\u015f v\u0259 dediyi kimi d\u0259 eynil\u0259 \u00e7\u0131xm\u0131\u015fd\u0131r. sonra; “Siz q\u0259nim\u0259tl\u0259r almaq (v\u0259 z\u0259f\u0259rl\u0259 d\u00f6nm\u0259k \u00fczr\u0259, Xeyb\u0259r\u0259 do\u011fru) getdiyiniz vaxt …” (\u018fl-F\u0259th: 15); “Allah siz\u0259 g\u00f6t\u00fcr\u0259c\u0259yiniz daha \u00e7ox (z\u0259f\u0259rl\u0259r n\u0259tic\u0259sind\u0259ki) q\u0259nim\u0259tl\u0259r d\u0259 v\u0259d etmi\u015f, h\u0259l\u0259lik bunu (Hayber q\u0259nim\u0259tini) siz\u0259. na\u011fd vermi\u015f, insanlar\u0131n \u0259ll\u0259rini (d\u0259) sizd\u0259n \u00e7\u0259kmi\u015fdir. “(\u018fl-F\u0259th: 20) ay\u0259l\u0259ri il\u0259 d\u0259 ‘Hayber F\u0259thini v\u0259 b\u0259nz\u0259rl\u0259rini m\u00fcjdelemi\u015f v\u0259 ham\u0131s\u0131 da eynil\u0259 z\u00fchur etmi\u015fdir. “And olsun ki, Allah R\u0259sulunun g\u00f6rd\u00fcy\u00fc yuxunun haqq oldu\u011fun t\u0259sdiq etmi\u015fdir. \u0130n\u015faallah, (ham\u0131n\u0131z) – t\u0259hl\u00fck\u0259sizlik i\u00e7ind\u0259, (kiminiz) ba\u015f\u0131n\u0131z\u0131 tra\u015f etdir\u0259r\u0259k, (kiminiz sa\u00e7lar\u0131n\u0131z\u0131) q\u0131saldaraq-qorxusuzca m\u00fctl\u0259q (m\u00fcz\u0259ff\u0259r bir \u015f\u0259kild\u0259) M\u0259scidi-Harama gir\u0259c\u0259ksiniz. Lakin (Allah) sizin bilm\u0259dikl\u0259rinizi bilir d\u0259 ondan \u0259vv\u0259l yax\u0131n bir f\u0259th etdi (M\u0259kk\u0259nin f\u0259thind\u0259n \u0259vv\u0259l Hayber f\u0259thini, ondan sonra da M\u0259kk\u0259 f\u0259thini sizl\u0259r\u0259 m\u00fcy\u0259ss\u0259r etdi). “(\u018fl-F\u0259th: 28) ay\u0259ti-k\u0259rim\u0259si, M\u0259kk\u0259 v\u0259 Hayber F\u0259thini kafi bir \u015f\u0259kild\u0259 m\u00fcjdelerken,” O, \u00d6z Pey\u011f\u0259mb\u0259rini do\u011fru yolla v\u0259 haqq din il\u0259 g\u00f6nd\u0259r\u0259n Odur. (Bu da) Onu (\u0130slam\u0131) b\u00fct\u00fcn dig\u0259r dinl\u0259r \u00fcz\u0259rin\u0259 galib-q\u0131lmaq \u00fc\u00e7\u00fcn (dir). (S\u0259nin bu sur\u0259tl\u0259 g\u00f6nd\u0259rildiyin\u0259) tam \u015fahid olaraq da Allah Kafid\u0259! M\u0259h\u0259mm\u0259d, Allah\u0131n R\u0259suludur. Onunla birlikd\u0259 olanlar da, kafirl\u0259r\u0259 qar\u015f\u0131 \u00e7ox \u015fidd\u0259tlidir (l\u0259r) … “(EI-F\u0259th: 28-29) ay\u0259l\u0259ri is\u0259; \u0130slam\u0131n cihan-\u015f\u00fcmul hakimiyy\u0259tini v\u0259 \u015fair b\u00fct\u00fcn dinl\u0259r v\u0259 ideologiyalar \u00fcz\u0259rin\u0259 h\u00f6kmran olaca\u011f\u0131n\u0131 x\u0259b\u0259r verir. Ki, bunlar\u0131n ham\u0131s\u0131 z\u00fchur etmi\u015f v\u0259 etm\u0259y\u0259 d\u0259 davam etm\u0259kd\u0259dir. (13).<\/p>\n

M\u0259kk\u0259d\u0259 nazil olan, ‘Yoxsa Onlar, “Biz, intiqam alma\u011fa qadir bir c\u0259m’iyy\u0259t deyirl\u0259r? Yax\u0131nda O (kafir) c\u0259m’iyy\u0259t (birlik) m\u0259\u011flubiyy\u0259t\u0259 u\u011frayacaq v\u0259 arxa \u00e7evirib qa\u00e7acaqd\u0131r!. “(Q\u0259m\u0259r: 44-45) Ay\u0259t-i k\u0259rim\u0259d\u0259 ‘B\u0259dir z\u0259f\u0259rini m\u00fcjdelemi\u015f (14); “O zaman ki, Allah siz\u0259 iki d\u0259st\u0259d\u0259n birinin birinin \u015f\u00fcbh\u0259siz sizin oldu\u011funu v\u0259d edirdi …” (\u018fnfal: 7) Ay\u0259ti d\u0259 eyni z\u0259f\u0259ri (B\u0259dr) t\u0259sdiq ed\u0259r\u0259k m\u00f6minl\u0259rin k\u00f6n\u00fcll\u0259rini ‘\u015f\u00e2d’ etmi\u015fdir. (15) …<\/p>\n

“Allah\u0131n k\u00f6m\u0259yi v\u0259 f\u0259th g\u0259linc\u0259, s\u0259n d\u0259 insanlar\u0131n ax\u0131n-ax\u0131n Allah\u0131n dinin\u0259 gir\u0259c\u0259kl\u0259rini g\u00f6r\u00fcnc\u0259 …” (N\u0259sr: 1-2) ay\u0259l\u0259ri, h\u0259m\u00e7inin m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rin f\u0259th olunaca\u011f\u0131n\u0131, h\u0259r tayfadan insanlar\u0131n dal\u011falar hal\u0131nda \u0130slama iltihak ed\u0259c\u0259kl\u0259rini x\u0259b\u0259r vermi\u015f, x\u0259b\u0259r verdiyi kimi eynil\u0259 z\u00fchur etmi\u015fdir. (16); “Allah aran\u0131zdan iman g\u0259tirib yax\u015f\u0131 \u0259m\u0259l i\u015fl\u0259y\u0259nl\u0259r\u0259 v\u0259d etdi ki: Onlardan \u0259vv\u0259lkil\u0259r nec\u0259 (yer \u00fcz\u00fcn\u0259) x\u0259l\u0259f etdi is\u0259, onlar\u0131 da yer \u00fcz\u00fcn\u0259 ‘x\u0259l\u0259f ed\u0259c\u0259k v\u0259 onlar \u00fc\u00e7\u00fcn b\u0259y\u0259ndiyi dini (\u0130slam\u0131) \u0259sasl\u0131 yerl\u0259\u015fdir\u0259c\u0259k v\u0259 qorxular\u0131n\u0131 t\u0259hl\u00fck\u0259sizliy\u0259 \u00e7evir\u0259c\u0259k …” (Nur : 55) ay\u0259ti-k\u0259rim\u0259si d\u0259, z\u0259ncirl\u0259m\u0259 \u0130slami f\u0259thl\u0259ri v\u0259 z\u0259f\u0259rl\u0259ri ihbar etm\u0259kd\u0259, m\u00f6minl\u0259ri ir\u0259li h\u0259d\u0259fl\u0259r\u0259 s\u00f6vq etm\u0259k m\u0259qs\u0259di il\u0259 m\u00fcjd\u0259l\u0259yir. (17)<\/p>\n

e) “… Onlara (o kafirl\u0259r\u0259) d\u00fcnyada ‘h\u0131zy’ (zill\u0259t v\u0259 r\u00fcsvay\u00e7\u0131l\u0131q) vard\u0131r. Axir\u0259td\u0259 \u0259n b\u00f6y\u00fck \u0259zab da g\u00f6zl\u0259yir. “(\u018fl-B\u0259q\u0259r\u0259: 114) ay\u0259sind\u0259 ke\u00e7\u0259n ‘h\u0131zy’den q\u0259sdi, \u0130bn C\u0259rir, K\u0259\u015f\u015faf v\u0259 Suddi kimi t\u0259fsir\u00e7il\u0259r t\u0259r\u0259find\u0259n \u0130stanbulun F\u0259thi’ oldu\u011fu b\u0259yan edilmi\u015f (18), \u0259srl\u0259r sonra da bu ‘ihbar -\u0131 qeybi ger\u00e7ekle\u015ferek, \u0130stanbul f\u0259th edilmi\u015fdir. Ayr\u0131ca; \u018fbul-Hakim \u0130bn-Berrecan (v\u0259 ya \u0130. Bircan) deyil\u0259n \u015f\u0259xs, “Elif Lam Mim; \u011eulibet’ir-Rum … “(Rum: 1-5) ay\u0259-i kerimelerinin ‘umumundan’ xas v\u0259 x\u00fcsusi bir ‘x\u0259b\u0259ri-\u0131 qeybi’ daha istihra\u00e7 etmi\u015f; “Bu ay\u0259l\u0259rin 583 hicri-ci ild\u0259 ‘Q\u00fcds\u00fcn) yenid\u0259n) f\u0259th edil\u0259c\u0259yini ihbar eyledi\u011fini”, il v\u0259 tarix verm\u0259k sur\u0259tiyl\u0259, s\u00f6yl\u0259mi\u015fdir. (19) ibn-i Berrecan, 536 hicri-ci ild\u0259 v\u0259fat etdiyi halda, \u00f6z\u00fcnd\u0259n tam 47 il sonra, h\u0259qiq\u0259t\u0259n Q\u00fcds \u015f\u0259h\u0259ri, x\u0259b\u0259r veril\u0259n 583-ci ild\u0259 S\u0259lah\u0259ddin-i Eyyub\u00ee t\u0259r\u0259find\u0259n f\u0259th edilmi\u015f, bel\u0259c\u0259 Quran-\u0131 K\u0259rimin ‘ihbar-\u0131 gayblerinden ‘biri daha realla\u015fm\u0131\u015fd\u0131r.<\/p>\n

f) M\u0259\u015fhur f\u0259qih \u0259l-‘lz B. Abd\u00fcsselam m\u0259rhum, Emir’\u00fcl-M\u00f6minin imam-\u0131 \u018flinin (Allah\u0131n salam\u0131 \u00fcz\u0259rin\u0259 olsun), “Ha, Mim! Ayin, Sin, Kaaf! .. “(\u015eura: 1-2) ‘Huruf-u Makattaa’ olan ay\u0259l\u0259rind\u0259n ‘M\u00fcaviy\u0259’ Hadis\u0259sini istihra\u00e7 etdiyini s\u00f6yl\u0259mi\u015fdir. (20).<\/p>\n

g) Son \u0259srin b\u00f6y\u00fck \u0130slam M\u00fcc\u0259ddidi B\u0259di\u00fczzaman S\u0259id-i Nursi Hz.leri d\u0259, h\u0259min ‘F\u0259th “sur\u0259sinin 27., 28., 29. ay\u0259-i kerimelerinde f\u0259th-i M\u0259kk\u0259 v\u0259 Hayber’le birlikd\u0259, ayr\u0131-ayr\u0131 yeddi nev’i ‘ihbarat-\u0131 nam\u0259lumdur’ daha istihra\u00e7 ed\u0259rk\u0259n (21); “Allaha v\u0259 Pey\u011f\u0259mb\u0259r\u0259 ita\u0259t ed\u0259nl\u0259r, i\u015fd\u0259 bunlar; Allah\u0131n \u00f6zl\u0259rin\u0259 nem\u0259t verdiyi pey\u011f\u0259mb\u0259rl\u0259r v\u0259 s\u0131dd\u0131klarla v\u0259 salehl\u0259rl\u0259 b\u0259rab\u0259rdirl\u0259r. Bunlarsa, n\u0259 g\u00f6z\u0259l (h\u00e2s\u00fcne) bir yolda\u015f (d\u0131r) !. “(Nisa: 69) Ay\u0259t-i k\u0259rim\u0259sind\u0259 d\u0259” Hulefa-n\u0131 erbaa ‘il\u0259’ \u0130mam\u0131 H\u0259s\u0259n ‘(\u0259nhim) \u0131n keyfiyy\u0259t-i hallar\u0131n\u0131, aqib\u0259tini v\u0259 bizc\u0259 , h\u0259disl\u0259 sabit olan ’30 illik xilaf\u0259t ‘d\u00f6vr\u00fcn\u00fc \u00e7\u0131xarm\u0131\u015fd\u0131r. (22) … Yen\u0259; M\u0259rhum Ustad, \u00f6zl\u0259ri 1960 miladi-ci ild\u0259 v\u0259fat etdikl\u0259ri halda, v\u0259fat\u0131ndan 10 il q\u0259d\u0259r \u0259vv\u0259l yazd\u0131\u011f\u0131 bir ‘Ris\u00e2le’sinde,’ F\u0259l\u0259q ‘sur\u0259sinin 3. ay\u0259sinin “… \u011fasik\u0131n iz\u00e2 vekab” s\u00f6z\u00fcnd\u0259n; “1971 miladi tarixind\u0259, indi \u0259kil\u0259n toxumlar n\u0259tic\u0259sind\u0259 do\u011fulacaq olan bir \u015f\u0259ri v\u0259 islah olmamalar\u0131 hal\u0131nda d\u0259h\u015f\u0259tli bir yumruq yem\u0259kl\u0259rini …” q\u0259ti bir dill\u0259 v\u0259 tarix verm\u0259k sur\u0259tiyl\u0259 ‘bir ihbar-\u0131 qeybi olaraq istihra\u00e7 etmi\u015f (23); v\u0259fat\u0131ndan tam ‘on’ il sonra, verdikl\u0259ri x\u0259b\u0259r, eynil\u0259 \u00e7\u0131xm\u0131\u015fd\u0131r. ki; D\u0259ccal-S\u00fcfyani v\u0259 Ta\u011fut olaraq \u0259kil\u0259n o toxumlar\u0131n biribirleriyle v\u0259 ‘etm\u0259yi m\u00fcrtedlerle’ hesabla\u015fmalar h\u0259l\u0259 davam edib getm\u0259kd\u0259dir … V\u0259 hak\u0259za …<\/p>\n

Alusi kimi muhakkik bir t\u0259fsir\u00e7i; bir \u00e7ox \u0259hli-i elm v\u0259 irfan\u0131n Quran-\u0131 K\u0259rimd\u0259n bir \u00e7ox ‘mugayyebat’ istihra\u00e7 eylediklerini s\u00f6yl\u0259mi\u015f (24); \u0130smay\u0131l Haqq\u0131 Bursevi is\u0259; “… Bir qisim \u00fcl\u0259ma q\u0259na\u0259tin\u0259 g\u00f6r\u0259; he\u00e7 bir hadis\u0259 yoxdur ki, Allah\u0131n kitab\u0131nda ‘ilm-i cifr (c\u0259fr)’ qaydalar\u0131na g\u00f6r\u0259 ona i\u015far\u0259 edilm\u0259mi\u015f olsun! Yaln\u0131z o i\u015far\u0259l\u0259r, ancaq layiq k\u0259sl\u0259r t\u0259r\u0259find\u0259n h\u0259ll edil\u0259 bil\u0259r … “(25) demi\u015fdir. -ki, Bir \u00e7ox m\u00fcf\u0259ssir v\u0259 ‘m\u00fcst\u0259qim ulem\u00e2 da eyni Q\u0259na\u0259td\u0259n. \u018fksini d\u00fc\u015f\u00fcnm\u0259k is\u0259, \u0259sla m\u00fcmk\u00fcn deyil. \u00c7\u00fcnki, tarixi hadis\u0259l\u0259r v\u0259 bil-fel realla\u015fm\u0131\u015f olan hadis\u0259l\u0259ri bunun canl\u0131 \u015fahidi v\u0259ziyy\u0259tind\u0259dir. Ki, m\u00fcxalif\u0259t ed\u0259nl\u0259rin-ed\u0259c\u0259k olanlar\u0131n he\u00e7 bir elmi s\u0259b\u0259bl\u0259ri yoxdur v\u0259 ola da bilm\u0259z!<\/p>\n

Bu halda; Quran-\u0131 K\u0259rimin Z\u00e2hir-Sarih m\u0259nas\u0131 yan\u0131nda, i\u015far\u0259, r\u0259mz, ihbar, tev\u00e2fuk\u00ee v\u0259 qeybi .. m\u0259nalar\u0131 da vard\u0131r v\u0259 ancaq ‘layiq’ olan zevat t\u0259r\u0259find\u0259n bunlar ayd\u0131n ola bil\u0259r. v\u0259; Tev\u00e2fukla i\u015far\u0259l\u0259r, \u0259g\u0259r m\u00fcnaseb\u00e2t-\u0131 ma’neviyeye istinad etm\u0259zs\u0259 \u0259h\u0259miyy\u0259ti azd\u0131r. \u018fg\u0259r, m\u00fcn\u00e2sebet-i m\u0259n\u0259vi g\u00fcc\u00fc q\u00fcvv\u0259tli is\u0259, bu onun bir f\u0259rdi, bir masadak\u0131 h\u00f6km\u00fcnd\u0259 olsa v\u0259 m\u00fcst\u0259sna bir l\u0259yaq\u0259ti olsa, o vaxt t\u0259vafuk \u0259h\u0259miyy\u0259tlidir. V\u0259 O k\u0259lamda bunun irad\u0259sin\u0259 bir i\u015far\u0259l\u0259rin olur. V\u0259 ondan, o f\u0259rdin x\u00fcsusi bir sur\u0259td\u0259 daxil oldu\u011funa ya r\u0259mz, ya i\u015far\u0259, ya d\u0259lal\u0259t h\u00f6km\u00fcnd\u0259 onu g\u00f6st\u0259rir … “(26) …<\/p>\n

\u0130\u015fd\u0259; uca kitabullah\u0131n bu q\u00fcdsi hasiyeti v\u0259 x\u00fcsusiyy\u0259ti (\u0259z\u0259ld\u0259n \u0259b\u0259d\u0259., q\u0259d\u0259r, h\u0259r \u015feyi v\u0259 b\u00fct\u00fcn vukuat\u0131 v\u0259 hadis\u0259l\u0259ri \u0259hat\u0259 etm\u0259yi) muvacehesinde m\u0259s\u0259l\u0259y\u0259 baxd\u0131\u011f\u0131m\u0131z zaman; bu 20. \u0259sr kimi, tarixin nadir qeyd \u0259n ‘cahil v\u0259 Ta\u011fut \u0259srd\u0259;., yen\u0259 \u00e7ox’ nadir ‘bir ehti\u015famla \u0130ran’ co\u011frafiyas\u0131nda z\u00fchur ed\u0259n, bir ‘\u015e\u0259ms-i D\u00f6\u015f\u0259m\u0259’ kimi tefecc\u00fcr ed\u0259r\u0259k do\u011fan v\u0259 “\u00f6z M\u0259h\u0259mm\u0259di \u0130slam\u0131n b\u00fct\u00fcn ilahi v\u0259 lahuti x\u00fcsusiyy\u0259tl\u0259rini b\u00fcny\u0259sind\u0259 da\u015f\u0131yan \u0130slam \u0130nqilab\u0131n\u0131n, Quran-\u0131 K\u0259rimd\u0259 \u00e7ox b\u00f6y\u00fck v\u0259 ‘mutena’ bir yerinin oldu\u011funu v\u0259 olmas\u0131n\u0131n laz\u0131m g\u0259ldiyini daha yax\u015f\u0131 v\u0259 daha yax\u0131ndan anlam\u0131\u015f olar\u0131q …<\/p>\n","protected":false},"excerpt":{"rendered":"

VEL’FECR; AND OLSUN F\u0259cr !; AND OLSUN, \u0259srimizin i\u015f\u0131qland\u0131ran \u0130slam \u0130nqilab\u0131 g\u00fcn\u0259\u015find\u0259n … Hizbullah HAKVERD\u0130’nin izahat\u0131yla \u0130slam \u0130nqilab\u0131 g\u00fcn\u0259\u015finin \u00fcz\u0259rimiz\u0259 do\u011fu\u015fu … Bu qisim D\u018fV\u018fT Jurnal\u0131n\u0131n Fevral 1990 say\u0131n\u0131n 43-50 v\u0259 Mart 1990 say\u0131n\u0131n 39-52 s\u0259hif\u0259l\u0259rind\u0259 yer alan yaz\u0131n\u0131n ilk hiss\u0259sidir. Q\u0131sa m\u0259nas\u0131: R\u0259hman v\u0259 R\u0259him olan Allah\u0131n ad\u0131yla! 1) And olsun dan yerin\u0259! (Cihan\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16231],"tags":[522,19262,23876,23878,23877],"class_list":["post-43366","post","type-post","status-publish","format-standard","hentry","category-dizaynlar","tag-hizbullah","tag-hizbullah-hakverdi","tag-hizbullah-hakverdinin-izahatiyla","tag-hizbullah-hakverdinin-izahatiyla-islam-inqilabi-gunsi","tag-islam-inqilabi-gunsi"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t