UCB<\/p>\n
\u018fli b. Sevid deyir ki, Hz. Musa b. Cafer’den (as) \u0259m\u0259li ifsad ed\u0259n ucb (\u00f6z\u00fcn\u00fc b\u0259y\u0259nm\u0259k) haqq\u0131nda soru\u015fduqda, h\u0259zr\u0259t bel\u0259 buyurdu: “Ucb’un bir \u00e7ox d\u0259r\u0259c\u0259si vard\u0131r. Bu d\u0259r\u0259c\u0259l\u0259rd\u0259n biri budur, insana \u00f6z pis \u0259m\u0259li b\u0259z\u0259kli v\u0259 g\u00f6z\u0259l g\u00f6r\u00fcn\u0259r, o da ucba qap\u0131laraq g\u00f6z\u0259l \u0259m\u0259l etdiyini san\u0131r. Bu d\u0259r\u0259c\u0259l\u0259rd\u0259n biri d\u0259 budur: Qul R\u0259bbin\u0259 iman ed\u0259r v\u0259 bununla Allaha minn\u0259t etm\u0259y\u0259 c\u0259hd ed\u0259r. Halbuki bu iman\u0131nda Allah\u0131n ona minn\u0259ti var, qulun deyil. “(Kafi, C. 2., Kitabu’1-\u0130man ve’1-K\u00fcfr, Babu’1-Ucb, 3. h\u0259dis.)<\/p>\n
\u015e\u018fRH<\/p>\n
Ucb, \u00fcl\u0259man\u0131n da (ra) buyurdu\u011fu kimi saleh \u0259m\u0259ll\u0259ri b\u00f6y\u00fck v\u0259 \u00e7ox saymaq, bu g\u00f6r\u0259 olduqca sevincli v\u0259 xo\u015fb\u0259xt olmaq, Nazlanma, \u00f6z\u00fcn\u00fc taksire v\u0259 q\u00fcsur h\u0259ddind\u0259n m\u00fcn\u0259zz\u0259h v\u0259 uzaq q\u0259bul etm\u0259kdir. Amma bu sevinc v\u0259 \u015fadl\u0131k, Allah T\u0259ala \u00fc\u00e7\u00fcn t\u0259vaz\u00f6 v\u0259 t\u0259vaz\u00f6karl\u0131q, bu tofiq s\u0259b\u0259biyl\u0259 Haqq\u0131n m\u00fcq\u0259dd\u0259s zat\u0131na \u015f\u00fck\u00fcr etm\u0259k v\u0259 bu nem\u0259t v\u0259 tevf\u00eekin daha da bir artmas\u0131n\u0131 ist\u0259m\u0259k \u00fc\u00e7\u00fcn olsa q\u0259tilikl\u0259 ucb deyil v\u0259 \u0130slamda t\u0259rifl\u0259nmi\u015f, m\u0259dh edilmi\u015fdir.<\/p>\n
B\u00f6y\u00fck m\u00fch\u0259ddis M\u0259clisi (ra), b\u00f6y\u00fck alim \u015eeyx Bahauddin Amulinin bel\u0259 n\u0259ql edir: “Oruc v\u0259 t\u0259h\u0259cc\u00fcd namaz\u0131 kimi bir s\u0131ra saleh \u0259m\u0259ll\u0259ri yerin\u0259 g\u0259tir\u0259n kims\u0259 \u00fcr\u0259yind\u0259 bir sevinc v\u0259 xo\u015fb\u0259xtlik hiss ed\u0259r. El\u0259 is\u0259 \u0259g\u0259r bu sevinc v\u0259 \u015fadl\u0131k Allah\u0131n \u00f6z\u00fcn\u0259 ehsan tap\u0131ld\u0131\u011f\u0131n\u0131n v\u0259 nem\u0259t inay\u0259t etdiyinin (ki bu l\u00fctf v\u0259 nem\u0259t saleh \u0259m\u0259ldir) ifad\u0259si v\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 bu nem\u0259tin azalaca\u011f\u0131 v\u0259 ya \u00f6z\u00fcnd\u0259n geri al\u0131naca\u011f\u0131 qorxusu Allahdan bu nem\u0259tini daha da bir artt\u0131rmas\u0131n\u0131 t\u0259l\u0259b etm\u0259kl\u0259 birlikd\u0259 olursa bu sevinc v\u0259 \u015fadl\u0131k ucb deyil. Amma bu sevinc v\u0259 \u015fadl\u0131k bu \u0259m\u0259lin \u00f6z\u00fcnd\u0259n sadir oldu\u011fu, bu sif\u0259t\u0259 yaln\u0131z \u00f6z\u00fcn\u00fcn sahib oldu\u011fu, \u0259m\u0259ll\u0259rini b\u00f6y\u00fck g\u00f6rd\u00fcy\u00fc, ona etimad etdiyi, \u00f6z\u00fcn\u00fc q\u00fcsur v\u0259 taksire h\u0259ddind\u0259n m\u00fcn\u0259zz\u0259h v\u0259 uzaq g\u00f6rd\u00fcy\u00fc \u00fc\u00e7\u00fcns\u0259, n\u0259tic\u0259d\u0259 bu saleh \u0259m\u0259ll\u0259ri s\u0259b\u0259biyl\u0259 Allaha minn\u0259t etm\u0259y\u0259 kalk\u0131\u015f\u0131yorsa bu ucbdur . ”<\/p>\n
Amma bu kas\u0131b deyir ki: ucbun, zikr edildiyi \u015f\u0259klind\u0259ki t\u0259fsiri do\u011frudur. Amma bu \u0259m\u0259ll\u0259ri q\u0259lbi v\u0259 q\u0259libi (zahiri) \u0259m\u0259ll\u0259r dey\u0259 \u00fcmumil\u0259\u015fdirm\u0259k laz\u0131md\u0131r. Eyni zamanda bu \u0259m\u0259ll\u0259r kabih v\u0259 h\u0259s\u0259n (yax\u015f\u0131 v\u0259 pis) \u0259m\u0259ll\u0259ri d\u0259 i\u00e7in\u0259 al\u0131r. \u00c7\u00fcnki ucb, cevarih\u00ee (xarici orqanlardan sadir olan) \u0259m\u0259ll\u0259r\u0259 varid olub onlar\u0131 fasid v\u0259 batil etdiyi kimi, cevanih\u00ee (q\u0259lbi) \u0259m\u0259ll\u0259r\u0259 d\u0259 s\u0131zmaqdad\u0131r v\u0259 onlar\u0131 da eyni \u015f\u0259kild\u0259 fasid v\u0259 batil edir. Eyni \u015f\u0259kild\u0259 yax\u015f\u0131 xisl\u0259t sahibi \u00f6z xisl\u0259tind\u0259n ucba qap\u0131ld\u0131\u011f\u0131 kimi, \u0259lveri\u015fsiz \u0259m\u0259ll\u0259rin sahibi d\u0259 \u00f6z xisl\u0259tind\u0259n ucba qap\u0131lmaqdan. Nec\u0259 ki bu h\u0259dis-i \u015f\u0259rif d\u0259 h\u0259r iki \u0259m\u0259l n\u00f6v\u00fcn\u00fc tasrih etmi\u015f v\u0259 x\u00fcsusil\u0259 zikr etmi\u015fdir. \u00c7\u00fcnki insanlar\u0131n \u00e7oxu bundan x\u0259b\u0259rsizdir. Bu zikrd\u0259n sonra Alah\u0131n izni il\u0259 h\u0259r ikisind\u0259n d\u0259 b\u0259hs edil\u0259c\u0259k.<\/p>\n
Yen\u0259 bilinm\u0259lidir ki, ucb olmad\u0131\u011f\u0131 v\u0259 t\u0259rifl\u0259nmi\u015f sif\u0259tl\u0259rd\u0259n say\u0131ld\u0131\u011f\u0131 deyil\u0259n sevinc d\u0259 adamdan adama d\u0259yi\u015f\u0259n nisbi bir-\u015feydir. Nec\u0259 ki ilhaq edilmi\u015f f\u0259sill\u0259r birind\u0259 d\u0259 b\u0259yan edil\u0259c\u0259k.<\/p>\n
Bil ki ucb \u00fc\u00e7\u00fcn, h\u0259dis-i \u015f\u0259rifd\u0259 d\u0259 i\u015ftirak etdiyi kimi, b\u0259zi d\u0259r\u0259c\u0259l\u0259r vard\u0131r.<\/p>\n
Birinci d\u0259r\u0259c\u0259: \u0130man v\u0259 haqq bacar\u0131qlar bar\u0259sind\u0259 var olan ucbdur. Bunun m\u00fcqabilind\u0259 is\u0259 k\u00fcfr, \u015firk v\u0259 batil inanclar bar\u0259sind\u0259 var olan ucb yer al\u0131r.<\/p>\n
\u0130kinci d\u0259r\u0259c\u0259: Fazil m\u0259l\u0259kl\u0259ri il\u0259 t\u0259rifl\u0259nmi\u015f sif\u0259tl\u0259r ucbudur. Bunu m\u00fcqabilind\u0259 d\u0259 pislik, \u0259xlaq v\u0259 kabih m\u0259l\u0259kl\u0259ri<\/p>\n
ucbun i\u015ftirak etm\u0259kd\u0259dir.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc d\u0259r\u0259c\u0259: Saleh \u0259m\u0259ll\u0259r v\u0259 g\u00f6z\u0259l h\u0259r\u0259k\u0259tl\u0259r ucbudur. Bunun m\u00fcqabilind\u0259 d\u0259 kabih \u0259m\u0259ll\u0259r v\u0259 \u0259lveri\u015fsiz h\u0259r\u0259k\u0259tl\u0259r ucbun yer al\u0131r.<\/p>\n
Bunlar\u0131n xaricind\u0259 d\u0259 b\u0259zi d\u0259r\u0259c\u0259l\u0259r vard\u0131r ki, bu m\u0259qamda zikr edilm\u0259y\u0259 d\u0259ym\u0259z. Biz d\u0259 in\u015faallah f\u0259sill\u0259r z\u0131mn\u0131nda bu d\u0259r\u0259c\u0259l\u0259r\u0259, bu d\u0259r\u0259c\u0259l\u0259rin men\u015feinden v\u0259 bu d\u0259r\u0259c\u0259l\u0259r \u00fc\u00e7\u00fcn d\u0259rman ola bil\u0259c\u0259k \u015feyl\u0259r\u0259 q\u0131saca bir i\u015far\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015faca\u011f\u0131q.<\/p>\n
Ucb m\u0259rt\u0259b\u0259l\u0259rind\u0259<\/p>\n
Daha \u0259vv\u0259ld\u0259n zikr edil\u0259n d\u0259r\u0259c\u0259l\u0259rd\u0259 ucb \u00fc\u00e7\u00fcn bir \u00e7ox m\u0259rt\u0259b\u0259l\u0259r vard\u0131r. Bu m\u0259rt\u0259b\u0259l\u0259rd\u0259n b\u0259zisi olduqca a\u00e7\u0131q v\u0259 b\u0259llidir ki, insan \u00e7ox az bir t\u0259v\u0259cc\u00f6h v\u0259 iltifat n\u0259tic\u0259sind\u0259 d\u0259rhal anlay\u0131b derkedebilir. Amma bu m\u0259rt\u0259b\u0259l\u0259rd\u0259n b\u0259zisi o q\u0259d\u0259r d\u0259qiq v\u0259 z\u0259rifdir ki, insan tam bir t\u0259fti\u015f v\u0259 s\u0259hih bir diqq\u0259tl\u0259 \u00fcz\u0259rin\u0259 e\u011filmedi\u011fi m\u00fcdd\u0259tc\u0259 derkedemez. Eyni \u015f\u0259kild\u0259 bu m\u0259rt\u0259b\u0259l\u0259rd\u0259n b\u0259zisi dig\u0259r b\u0259zisind\u0259n daha \u015fidd\u0259tli, \u00e7\u0259tin v\u0259 h\u0259lak edicidir.<\/p>\n
Ham\u0131s\u0131ndan b\u00f6y\u00fck v\u0259 h\u0259lak edici olan birinci m\u0259rt\u0259b\u0259 el\u0259 bir hald\u0131r ki, insanda ucbun \u015fidd\u0259ti vasit\u0259siyl\u0259 peydahlanmaktad\u0131r. Burada insan, \u00f6z \u00fcr\u0259yind\u0259 hamisin\u0259 v\u0259 maliku’l-m\u00fcl\u00fbk’a qar\u015f\u0131 iman\u0131 v\u0259 ya dig\u0259r x\u00fcsusiyy\u0259tl\u0259ri s\u0259b\u0259biyl\u0259 minn\u0259t etm\u0259 duy\u011fusuna qap\u0131lar. \u0130man\u0131 s\u0259b\u0259biyl\u0259 haqq m\u0259ml\u0259k\u0259tind\u0259 bir geni\u015flik v\u0259 Allah\u0131n dinind\u0259 bir i\u015f\u0131ql\u0131q b\u0259d\u0259n\u0259 g\u0259linc\u0259 ya da \u015f\u0259ri\u0259ti yayma, hiday\u0259t, ir\u015fad, \u0259mri bil-m\u0259ruf v\u0259 n\u0259hy anil-m\u00fcnk\u0259r, had icras\u0131, mehrab v\u0259 minb\u0259r s\u0259b\u0259biyl\u0259 Allah\u0131n dinind\u0259 bir t\u0259r\u0259qqi meydana g\u0259linc\u0259 ya da m\u00fcs\u0259lmanlar\u0131n onun camaat\u0131na g\u0259lm\u0259si v\u0259 Hz. H\u00fcseyn \u00fc\u00e7\u00fcn mat\u0259m v\u0259 yas tutmas\u0131yla Diyanette bir canl\u0131l\u0131q peydahlan\u0131nca, d\u0259rhal bu s\u0259b\u0259bl\u0259 Allaha, m\u0259zlumlar\u0131n \u0259f\u0259ndisi Hz. H\u00fcseyn\u0259 v\u0259 R\u0259sul-i \u018fkr\u0259m (sa) ‘e qar\u015f\u0131 minn\u0259t etm\u0259 duy\u011fusuna qap\u0131l\u0131r. Bunu h\u0259r n\u0259 q\u0259d\u0259r izhar etm\u0259s\u0259 d\u0259 \u00fcr\u0259yind\u0259 minn\u0259t etm\u0259y\u0259 c\u0259hd edir. Dini i\u015fl\u0259rd\u0259 Allah\u0131n qullar\u0131na minn\u0259t etm\u0259y\u0259 c\u0259hd etm\u0259k d\u0259 bu babdand\u0131r. M\u0259s\u0259l\u0259n insan, vacib v\u0259 m\u00fcst\u0259h\u0259b s\u0259d\u0259q\u0259l\u0259r v\u0259 ya kas\u0131b v\u0259 z\u0259ifl\u0259ri \u0259lind\u0259n tutma bar\u0259sind\u0259 onlara minn\u0259t etm\u0259y\u0259 c\u0259hd ed\u0259r. B\u0259z\u0259n bu minn\u0259t etm\u0259 duy\u011fusu \u015f\u0259xs\u0259n insan\u0131n \u00f6z\u00fcnd\u0259n bel\u0259 gizli v\u0259 gizli qalmaqdad\u0131r. (\u0130nsanlar\u0131n Allaha minn\u0259t ed\u0259 bilm\u0259y\u0259c\u0259yi, tam t\u0259rsin\u0259 Haqq T\u0259alan\u0131n m\u00fcq\u0259dd\u0259s zat\u0131n\u0131n onlar\u0131n \u00fcz\u0259rind\u0259 minn\u0259ti oldu\u011fu b\u0259hsi, ikinci h\u0259disin \u015f\u0259rhind\u0259 haqq\u0131nda dan\u0131\u015f\u0131lan edilmi\u015fdir). Bir dig\u0259r m\u0259rt\u0259b\u0259 d\u0259 budur: B\u0259z\u0259n d\u0259 insan \u00fcr\u0259yind\u0259 m\u00f6vcud ucb s\u0259b\u0259biyl\u0259 Allah T\u0259alaya qar\u015f\u0131 nazlanmakta, i\u015fvelenmektedir. Bu, minn\u0259t etm\u0259kd\u0259n ba\u015fqa bir \u015feydir. H\u0259r\u00e7\u0259nd b\u0259zil\u0259ri bu ikisi aras\u0131nda he\u00e7 bir f\u0259rqin olmad\u0131\u011f\u0131na kail olmu\u015flar. Bu m\u00f6vqenin sahibi, \u00f6z\u00fcn\u00fc Allah T\u0259alan\u0131n m\u0259hbubu saymaqda v\u0259 sulukta M\u00fcq\u0259rr\u0259bin v\u0259 Sab\u0131ki k\u0259sl\u0259rd\u0259n oldu\u011funu d\u00fc\u015f\u00fcnm\u0259kd\u0259dir. Haqq\u0131n v\u0259lil\u0259rinin ad\u0131 zikredilince v\u0259 ya mahbublar v\u0259 muhib ya da c\u0259zb\u0259 qap\u0131lm\u0131\u015f salikten b\u0259hs \u00f6z\u00fcn\u00fc onlardan saymaqdad\u0131r. Eyni \u015f\u0259kild\u0259 riya olaraq \u00f6z n\u0259fsini k\u00fc\u00e7\u00fcltmesi v\u0259 onun hilaf\u0131n\u0131 d\u0259rsi izhardan olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. V\u0259 ya \u00f6z\u00fc \u00fc\u00e7\u00fcn s\u00fcbut dey\u0259 o m\u0259qam\u0131 el\u0259 bir \u015f\u0259kild\u0259 \u00f6z\u00fcnd\u0259n selbetmektedir ki, n\u0259tic\u0259d\u0259 isbat\u0131 t\u0259l\u0259b edir. \u018fg\u0259r Allah T\u0259ala \u00f6z\u00fcn\u00fc bir b\u0259laya d\u00fc\u00e7ar ed\u0259c\u0259k olursa d\u0259rhal “b\u0259la, yax\u0131nl\u0131q v\u0259 dostluq g\u00f6r\u0259dir” davulunu \u00e7alma\u011fa ba\u015flay\u0131r. Arifl\u0259r il\u0259 t\u0259s\u0259vv\u00fcf, z\u0259li v\u0259 riyaz\u0259t \u0259hli olanlar, sair insanlara nisb\u0259t\u0259n bu t\u0259hl\u00fck\u0259y\u0259 daha \u00e7ox yax\u0131nd\u0131rlar.<\/p>\n
Ucbun dig\u0259r bir d\u0259r\u0259c\u0259si d\u0259 insan\u0131n iman v\u0259 ya m\u0259l\u0259kl\u0259r v\u0259 \u0259m\u0259ll\u0259ri s\u0259b\u0259biyl\u0259 Allah\u0131 \u00f6z\u00fcn\u0259 borclu zannetmesi v\u0259 \u00f6z\u00fcn\u00fc savaba layiq kabullenmesidir. Eyni \u015f\u0259kild\u0259 Allah\u0131n, \u00f6z\u00fcn\u00fc bu al\u0259md\u0259 \u0259ziz, axir\u0259td\u0259 d\u0259 d\u0259r\u0259c\u0259l\u0259r sahibi etm\u0259si laz\u0131m oldu\u011funu d\u00fc\u015f\u00fcnm\u0259si v\u0259 \u00f6z\u00fcn\u00fc pak v\u0259 saf bir m\u00f6min olaraq bilm\u0259sidir. Bel\u0259 bir insan qeyb\u0259 inanan m\u00f6minl\u0259rin b\u0259hsi edilinc\u0259 ba\u015f\u0131n\u0131 bel\u0259 bir yell\u0259y\u0259r v\u0259 \u00fcr\u0259yind\u0259 bel\u0259 d\u00fc\u015f\u00fcn\u00fcr: “\u018fg\u0259r Allah T\u0259ala m\u0259n\u0259 \u0259dal\u0259tiyl\u0259 bel\u0259 r\u0259ftar ed\u0259c\u0259k olsa m\u0259n savab v\u0259 \u0259cr\u0259 layiq biriy\u0259m.” H\u0259tta b\u0259zil\u0259ri q\u0259bah\u0259t v\u0259 \u0259d\u0259bsizlik daha da bir ir\u0259li ged\u0259r\u0259k bu batil k\u0259lam\u0131 a\u00e7\u0131qca dill\u0259ri d\u0259 izhar edirl\u0259r. \u018fg\u0259r \u00f6z\u00fcn\u0259 h\u0259r hans\u0131 bir b\u0259la v\u0259 narahatl\u0131q g\u0259l\u0259c\u0259k olsa, o zaman da \u00fcr\u0259yind\u0259 Allaha etiraz tap\u0131lar. M\u00f6mini b\u0259laya m\u00fcbt\u0259la ed\u0259n, m\u00fcnaf\u0131ka is\u0259 ruzi ver\u0259n \u0259dal\u0259tli Allah\u0131n i\u015fl\u0259ri qar\u015f\u0131s\u0131nda qar\u0131\u015f\u0131ql\u0131\u011fa d\u00fc\u015f\u0259r. Bat\u0131n\u0131nda Allah T\u0259alaya v\u0259 Onun t\u0259qdirin\u0259 qar\u015f\u0131 gazaplan\u0131r, hirsl\u0259n\u0259r, durur. Amma zahird\u0259 riyaz\u0259t v\u0259 t\u0259slimiyy\u0259t izhar\u0131nda tap\u0131lar. \u00d6z hamisin\u0259 q\u0259z\u0259bini, m\u0259xluqata is\u0259 q\u0259za v\u0259 q\u0259d\u0259r\u0259 riyazetini t\u0259qdim ed\u0259r. Allah T\u0259alan\u0131n bu d\u00fcnyada m\u00f6minl\u0259ri b\u0259la v\u0259 \u00e7\u0259tinlikl\u0259r\u0259 m\u00fcbt\u0259la etdiyini e\u015fidinc\u0259 \u00f6z \u00fcr\u0259yin\u0259, \u00f6z\u00fcn\u0259 sanki ba\u015fsa\u011fl\u0131\u011f\u0131 dilemektedir. Amma m\u00fcnafiql\u0259rd\u0259n da m\u00fcbt\u0259la olanlar\u0131n \u00e7ox oldu\u011funu v\u0259 h\u0259r m\u00fcbt\u0259la olan\u0131n m\u00f6min olmad\u0131\u011f\u0131n\u0131 bilememekte, idrak ed\u0259 bilmir.<\/p>\n
Ucbun dig\u0259r bir m\u0259rt\u0259b\u0259si d\u0259 insan\u0131n \u00f6z\u00fcn\u00fc ba\u015fqalar\u0131ndan \u00fcst\u00fcn v\u0259 m\u00fcmtaz kabullenmesidir. Bel\u0259 bir insan da m\u00f6min ke\u00e7m\u0259 iman, m\u00f6minl\u0259r\u0259 iman\u0131n kamilliyi, g\u00f6z\u0259l sif\u0259tl\u0259rl\u0259 muttas\u0131f ke\u00e7m\u0259 bu sif\u0259tl\u0259r\u0259 sahib olma, vacibl\u0259ri yerin\u0259 yetirm\u0259y\u0259n v\u0259 haramlara m\u00fcrtekip olanlara vaciplerle \u0259m\u0259l v\u0259 haramlar\u0131 t\u0259rk, s\u0131ravi insanlara is\u0259 m\u00fcstehablar\u0131 yerin\u0259 yetirm\u0259, cum’a v\u0259 camaat\u0131 qa\u00e7\u0131rmamaq, mekruhlar\u0131 t\u0259rk v\u0259 dig\u0259r menas\u0131klar\u0131 \u0259da etm\u0259 bar\u0259sind\u0259 \u00fcst\u00fcnl\u00fck t\u0259k\u0259bb\u00fcr\u00fcn\u00fcz, \u00f6z\u00fcn\u00fc \u00fcst\u00fcn v\u0259 kamil q\u0259bul etm\u0259kd\u0259 s\u0259b\u0259bind\u0259n da \u00f6z\u00fc \u00fc\u00e7\u00fcn bir imtiyaz v\u0259 imtiyaza kail olmaqdad\u0131r. \u00d6z\u00fcn\u0259 v\u0259 \u0259m\u0259ll\u0259rin\u0259 etimad etm\u0259kd\u0259, dig\u0259r m\u0259xluqlar is\u0259 d\u0259y\u0259rsiz v\u0259 n\u00f6qsanl\u0131 saymaqdad\u0131r. B\u00fct\u00fcn insanlara t\u0259hqir v\u0259 al\u00e7ald\u0131c\u0131 bir g\u00f6zl\u0259 baxmaqda v\u0259 Allah\u0131n qullar\u0131n\u0131 \u00fcr\u0259k v\u0259 ya diliyl\u0259 ay\u0131plamakta, k\u0131namaktad\u0131r.Herkesi h\u0259r hans\u0131 bir v\u0259sil\u0259yl\u0259 Haqq\u0131n r\u0259hm\u0259t d\u0259rgah\u0131ndan \u00e7\u00f6l\u0259 edib uzaqla\u015fd\u0131raraq r\u0259hm\u0259ti yaln\u0131z \u00f6z\u00fcn\u0259 v\u0259 \u00f6z\u00fc kimi olanlara xas q\u0131lma\u011fa \u00e7al\u0131\u015f\u0131r. Bu m\u00f6vqenin sahibi el\u0259 bir yer\u0259 \u00e7atar ki, art\u0131q ba\u015fqalar\u0131ndan sadir olan b\u00fct\u00fcn saleh \u0259m\u0259ll\u0259r bar\u0259sind\u0259 bel\u0259 onlarla m\u00fcnaqi\u015f\u0259d\u0259 tap\u0131lar v\u0259 \u00fcr\u0259yind\u0259 h\u0259r hans\u0131 bir \u015f\u0259kild\u0259 onu qaralama\u011fa, \u00f6z \u0259m\u0259ll\u0259rini is\u0259 m\u00fcnaqi\u015f\u0259 v\u0259 karalamadan uzaq v\u0259 m\u00fcn\u0259zz\u0259h bilm\u0259y\u0259 ba\u015flay\u0131r. \u0130nsanlar\u0131n g\u00f6z\u0259l \u0259m\u0259ll\u0259rini d\u0259y\u0259rsiz say\u0131r. Amma eyni \u0259m\u0259l \u0259g\u0259r \u00f6z\u00fcnd\u0259n sadir olsa onu b\u00f6y\u00fck g\u00f6r\u0259r. Ba\u015fqalar\u0131n\u0131n ay\u0131b v\u0259 \u0259skiklikl\u0259rini \u00e7ox d\u0259qiq bir \u015f\u0259kild\u0259 derkeder. Amma \u00f6z ay\u0131plar\u0131ndan q\u0259fl\u0259t ed\u0259r. Bunlar\u0131n ham\u0131s\u0131 da ucbun \u0259lam\u0259tl\u0259rind\u0259ndir. H\u0259r\u00e7\u0259nd \u015f\u0259xs\u0259n insan\u0131n \u00f6z\u00fc d\u0259 bundan q\u0259fl\u0259t etm\u0259kd\u0259dir. Ucb \u00fc\u00e7\u00fcn dig\u0259r b\u0259zi d\u0259r\u0259c\u0259l\u0259r d\u0259 vard\u0131r ki, b\u0259zil\u0259rini zikretmedik, dig\u0259r qismind\u0259n is\u0259 m\u0259cbur\u0259n s\u0259rf-n\u0259z\u0259r etdik.<\/p>\n
B\u0259z\u0259n F\u0259sad \u0259hli K\u0259sl\u0259rin d\u0259 f\u0259sadlar haqq\u0131nda Ucba Kap\u0131ld\u0131klar\u0131n\u0131n B\u0259yan\u0131<\/p>\n
\u018fhli-i k\u00fcfr v\u0259 nifaq, m\u00fc\u015frikl\u0259r, m\u00fclhidl\u0259r, pis \u0259xlaq v\u0259 r\u0259zil m\u0259l\u0259k\u0259 sahibl\u0259ri, masiyet v\u0259 \u00fcsyan \u0259hli k\u0259sl\u0259rin i\u015fl\u0259ri o n\u00f6qt\u0259y\u0259 \u00e7atar ki, \u00f6z k\u00fcfr v\u0259 z\u0131nd\u0131kl\u0131klar\u0131yla v\u0259 ya pis \u0259xlaq v\u0259 h\u0259lak edici \u0259m\u0259ll\u0259ri s\u0259b\u0259biyl\u0259 d\u0259 ucba qap\u0131lar, xo\u015fb\u0259xtlik izhar\u0131nda bulunurlar. \u00d6zl\u0259rini bu s\u0259b\u0259bl\u0259r t\u0259qlidi uzaq, azad bir ruha sahib v\u0259 mevhumlara inanmayan k\u0259sl\u0259r olaraq \u00f6n\u0259 edirl\u0259r. \u0130gidlik v\u0259 m\u0259rdlik \u0259hli olduqlar\u0131n\u0131 sanarlar v\u0259 Allaha iman\u0131 vehmiyat, \u015f\u0259ri\u0259tin \u0259mrl\u0259ri istiqam\u0259tind\u0259 h\u0259r\u0259k\u0259t etm\u0259yi is\u0259 ki\u00e7iklik bilirl\u0259r. G\u00f6z\u0259l \u0259xlaq v\u0259 \u00fcst\u00fcn duy\u011fular\u0131n, n\u0259fsin z\u0259ifliyind\u0259n v\u0259 zavall\u0131l\u0131\u011f\u0131ndan oldu\u011funu s\u00f6yl\u0259y\u0259rl\u0259r. G\u00f6z\u0259l \u0259m\u0259ll\u0259r, m\u0259nas\u0131d\u0131r v\u0259 ibad\u0259tl\u0259rin, idrak\u0131n z\u0259ifliyi v\u0259 \u015f\u00fcurlar\u0131 \u0259skikliyind\u0259n oldu\u011funa inanarlar. Bu s\u0259b\u0259bd\u0259n d\u0259 \u00f6zl\u0259rini, vehmiyata inanmayan azad bir ruha sahib olmaq v\u0259 \u015f\u0259ri\u0259tl\u0259r\u0259 etina g\u00f6st\u0259rm\u0259m\u0259k s\u0259b\u0259biyl\u0259 m\u0259dh v\u0259 s\u0259naya layiq k\u0259sl\u0259r olaraq q\u0259bul ed\u0259rl\u0259r. S\u0259hv v\u0259 \u0259lveri\u015fsiz xisl\u0259tl\u0259r \u00fcr\u0259kl\u0259rind\u0259 k\u00f6k salm\u0131\u015f v\u0259 \u00fcnsiyy\u0259t \u0259ld\u0259 etmi\u015f, g\u00f6z v\u0259 qulaqlar\u0131na doldurmu\u015f, g\u00f6zl\u0259rind\u0259 b\u0259z\u0259k v\u0259 zin\u0259t olaraq t\u0259c\u0259lli etmi\u015f oldu\u011fundan, bunlar\u0131n ham\u0131s\u0131n\u0131n kemal oldu\u011funu z\u0259nn ed\u0259rl\u0259r. Nec\u0259 ki “ucbun d\u0259r\u0259c\u0259l\u0259rind\u0259n biri d\u0259, qula pis \u0259m\u0259ll\u0259rin b\u0259z\u0259kli g\u00f6r\u00fcnm\u0259si v\u0259 bu s\u0259b\u0259bl\u0259 o \u0259m\u0259linin yax\u015f\u0131 oldu\u011funu zannetmesidir” dey\u0259 buyuran h\u0259dis-i \u015f\u0259rif d\u0259 bu m\u0259naya i\u015far\u0259 etm\u0259kd\u0259dir. Bu h\u0259dis d\u0259 bu ay\u0259y\u0259 istinad etm\u0259kd\u0259dir: “\u0130\u015fl\u0259diyi pis \u0259m\u0259l \u00f6z\u00fcn\u0259 b\u0259z\u0259n\u0259n v\u0259 onu yax\u015f\u0131 g\u00f6r\u0259n adam, yax\u015f\u0131n\u0131 pisi bil\u0259n kimi ola bil\u0259rmi?” (Fatir, 8.)<\/p>\n
Nec\u0259 ki “yax\u015f\u0131 \u0259m\u0259l etdiyini z\u0259nn edir” ifad\u0259si d\u0259 Allah T\u0259alan\u0131n bu s\u00f6z\u00fcn\u0259 i\u015far\u0259 etm\u0259kd\u0259dir: “De ki: Onlar\u0131n etdiyi i\u015fl\u0259r bax\u0131m\u0131ndan \u0259n \u00e7ox ziyan ed\u0259nl\u0259r kiml\u0259rdir x\u0259b\u0259r verimmi siz\u0259? Onlard\u0131r \u0259n \u00e7ox ziyan ed\u0259nl\u0259r ki, d\u00fcnya ya\u015fay\u0131\u015f\u0131nda b\u00fct\u00fcn i\u015fl\u0259ri bo\u015fa ged\u0259r. Halbuki onlar h\u0259qiq\u0259t\u0259n d\u0259 \u00f6zl\u0259rinin yax\u015f\u0131l\u0131q etdikl\u0259rini, yax\u015f\u0131 i\u015fl\u0259rd\u0259 olduqlar\u0131n\u0131 san\u0131rlard\u0131. Onlard\u0131r kafir olanlar, R\u0259bbinin d\u0259lill\u0259rini v\u0259 Ona \u00e7atacaqlar\u0131n\u0131 inkar ed\u0259nl\u0259r. B\u00fct\u00fcn etdikl\u0259ri bo\u015fa getmi\u015fdir v\u0259 biz qiyam\u0259t g\u00fcn\u00fc onlar\u0131 he\u00e7 bir \u00f6l\u00e7\u00fcy\u0259 vurmay\u0131n, onlara he\u00e7 bir d\u0259y\u0259r verm\u0259rik. “(K\u0259hf, 103-104.)<\/p>\n
Xalq\u0131 cahil v\u0259 x\u0259b\u0259rsiz, amma \u00f6z\u00fcn\u00fc alim v\u0259 x\u0259b\u0259rdar z\u0259nn ed\u0259n bu seqment, insanlar\u0131n \u0259n zavall\u0131s\u0131 v\u0259 qullar\u0131n \u0259n bahts\u0131z\u0131d\u0131r. N\u0259fs Tabib bel\u0259 k\u0259sl\u0259r \u00fc\u00e7\u00fcn d\u0259rman tapa deyildirl\u0259r. D\u0259v\u0259t v\u0259 n\u0259sih\u0259t bu \u015f\u0259xsl\u0259r\u0259 t\u0259sir etm\u0259m\u0259kd\u0259dir. B\u0259lk\u0259 b\u0259z\u0259n t\u0259rs t\u0259sir bel\u0259 yaratmaqdad\u0131r. Bunlar burhan v\u0259 d\u0259lil\u0259 qulaq vermirl\u0259r. G\u00f6z v\u0259 qulaqlar\u0131n\u0131 \u0259nbiyan\u0131n hiday\u0259ti, filosoflar\u0131n B\u00fcrhani v\u0259 aliml\u0259rin n\u0259sih\u0259ti qar\u015f\u0131s\u0131nda kapamakta, e\u015fitm\u0259k bel\u0259 ist\u0259m\u0259m\u0259kd\u0259. \u0130nsan\u0131 g\u00fcnahdan k\u00fcfr\u0259, k\u00fcfrd\u0259n d\u0259 k\u00fcfr\u00fc s\u0259b\u0259biyl\u0259 ucba d\u00fc\u015fm\u0259y\u0259 s\u00fcr\u00fcy\u0259n n\u0259fsin hiyl\u0259 v\u0259 \u015f\u0259rind\u0259n Alah’a s\u0131\u011f\u0131nmaq laz\u0131md\u0131r. N\u0259fs v\u0259 \u015feytan, b\u0259zi g\u00fcnahlar\u0131 ki\u00e7ik hesab etm\u0259k s\u0259b\u0259biyl\u0259 insan\u0131 o b\u00f6y\u00fck masiyet v\u0259 g\u00fcnaha m\u00fcbt\u0259la etm\u0259kd\u0259dir. \u00dcr\u0259kd\u0259 k\u00f6kle\u015ftikten v\u0259 insan\u0131n da onu k\u00fc\u00e7\u00fcmsemesinden sonra, ikinci v\u0259 nisb\u0259t\u0259n bir az daha b\u00f6y\u00fck olan bir ba\u015fqa g\u00fcnaha m\u00fcbt\u0259la edir insan\u0131. Bir ne\u00e7\u0259 d\u0259f\u0259 t\u0259krardan sonra o g\u00fcnah da insan\u0131n g\u00f6z\u00fcnd\u0259n d\u00fc\u015f\u0259r ki\u00e7ik hesab edil\u0259r v\u0259 daha sonra da daha b\u00f6y\u00fck g\u00fcnahlara m\u00fcbt\u0259la olur.<\/p>\n
Bel\u0259c\u0259 insan add\u0131m-add\u0131m yuxar\u0131lara \u00e7\u0131xmaqdad\u0131r. Get-ged\u0259 b\u00f6y\u00fck g\u00fcnahlar da art\u0131q insan\u0131n g\u00f6z\u00fcnd\u0259 k\u00fc\u00e7\u00fclmektedir. Nec\u0259 sonunda art\u0131q b\u00fct\u00fcn g\u00fcnahlar g\u00f6z\u00fcnd\u0259n d\u00fc\u015fm\u0259kd\u0259 v\u0259 k\u00fc\u00e7\u00fclmektedir. \u0130lahi qanun v\u0259 \u015f\u0259ri\u0259t, pey\u011f\u0259mb\u0259r v\u0259 h\u0259tta Allah bel\u0259 g\u00f6z\u00fcnd\u0259 ki\u00e7ilm\u0259kd\u0259 v\u0259 sonunda insan\u0131 k\u00fcfr v\u0259 z\u0131nd\u0131kl\u0131\u011fa, oradan da k\u00fcfr v\u0259 z\u0131nd\u0131kl\u0131\u011f\u0131 il\u0259 ucba qap\u0131lma\u011fa s\u00fcr\u00fcy\u0259r. B\u0259lk\u0259 ir\u0259lid\u0259 bu m\u00f6vzuda b\u0259zi hat\u0131rlatmalarda olar.<\/p>\n
\u015eeytan\u0131n hiyl\u0259l\u0259rinin \u00d6l\u00e7\u00fc v\u0259 Mizan \u00dczr\u0259 Oldu\u011fu b\u0259yan\u0131nda<\/p>\n
G\u00fcnahlar\u0131 s\u0259b\u0259biyl\u0259 ucba qap\u0131lan k\u0259sl\u0259rin m\u0259rt\u0259b\u0259 m\u0259rt\u0259b\u0259 ir\u0259li gedib k\u00fcfr v\u0259 z\u0131nd\u0131kl\u0131\u011fa \u00e7atmas\u0131 kimi ita\u0259t v\u0259 ta\u0259td\u0259 ucba qap\u0131lan \u015f\u0259xsl\u0259r d\u0259 ucbun nak\u0131s d\u0259r\u0259c\u0259sind\u0259n ucbun \u0259n \u00fcst\u00fcn m\u0259rt\u0259b\u0259sin\u0259 q\u0259d\u0259r t\u0259r\u0259qqi etm\u0259kd\u0259dirl\u0259r. N\u0259fs v\u0259 \u015feytan\u0131n \u00fcr\u0259kd\u0259ki hiyl\u0259 v\u0259 nizam\u0131, \u00f6l\u00e7\u00fc v\u0259 mizan \u0259sas\u0131 \u00fczr\u0259dir. N\u0259fs, t\u0259qva v\u0259 Allah qorxusu bacar\u0131\u011f\u0131na sahib olan sizl\u0259r\u0259 he\u00e7 bir zaman cinay\u0259t v\u0259 zinan\u0131 t\u0259klif etm\u0259z. H\u0259m\u00e7inin, \u015f\u0259raf\u0259t v\u0259 n\u0259fsani t\u0259har\u0259t hasletine sahib k\u0259sl\u0259r\u0259 d\u0259 o\u011furluq v\u0259 yol kesic\u00eelik i\u015fini m\u0259sl\u0259h\u0259t verm\u0259z.<\/p>\n
\u00a0<\/p>\n
\u0130\u015fin ba\u015f\u0131nda sizl\u0259r\u0259 bu \u0259m\u0259l v\u0259 iman\u0131n\u0131z s\u0259b\u0259biyl\u0259 Allaha minn\u0259t etm\u0259y\u0259 kalk\u0131\u015fman\u0131z\u0131 s\u00f6yl\u0259m\u0259z. \u00d6z\u00fcn\u00fcz\u00fcn mahbublar, muhib v\u0259 ilahi d\u0259rgah\u0131n M\u00fcq\u0259rr\u0259bin z\u00fcmr\u0259sind\u0259n oldu\u011funuzu elan etm\u0259nizi d\u0259 t\u0259klif etm\u0259z. \u0130lk \u0259vv\u0259l \u0259n ki\u00e7ik d\u0259r\u0259c\u0259d\u0259n i\u015f\u0259 ba\u015flamaqda v\u0259 \u00fcr\u0259yiniz\u0259 n\u00fcfuz ed\u0259 yollar\u0131na m\u00fcraci\u0259t etm\u0259kd\u0259dir. Sizl\u0259ri m\u00fcstehablar, zikrl\u0259r v\u0259 vird bar\u0259sind\u0259 olduqca h\u0259ssas v\u0259 h\u0259ssas olma\u011fa m\u0259cbur etm\u0259kd\u0259 v\u0259 bunun z\u0131mn\u0131nda masiyet \u0259hli birinin \u0259m\u0259lini d\u0259 hal\u0131n\u0131za m\u00fcnasib bir \u015f\u0259kild\u0259 t\u0259zah\u00fcr etdirir. Sizl\u0259r\u0259 \u015f\u0259r “\u00ee v\u0259 \u0259qli h\u00f6kml\u0259r laz\u0131m\u0131nca bu \u015f\u0259xsd\u0259n \u00fcst\u00fcn v\u0259 daha yax\u015f\u0131 oldu\u011funuzu ilk\u0259 etm\u0259kd\u0259dir. \u018fm\u0259ll\u0259rinizin sizin necat v\u0259sil\u0259dir oldu\u011funu, \u0259lh\u0259md\u00fclillah pak v\u0259 pakiz\u0259 oldu\u011funuzu v\u0259 g\u00fcnahlardan uzaq v\u0259 ber\u00ee oldu\u011funuzu t\u0259lqin edib durur.<\/p>\n
Bundan da iki n\u0259tic\u0259 etm\u0259kd\u0259dir, biri Allah\u0131n qullar\u0131na qar\u015f\u0131 pessimistlik v\u0259 dig\u0259ri d\u0259 \u00f6z\u00fcn\u00fc b\u0259y\u0259nmi\u015flik .. Ki h\u0259r ikisi d\u0259 insan \u00fc\u00e7\u00fcn h\u0259lak edici v\u0259 f\u0259sadlar\u0131n qayna\u011f\u0131 v\u0259ziyy\u0259tind\u0259dir. N\u0259fs v\u0259 \u015feytana deyin ki, bu g\u00fcnaha m\u00fcbt\u0259la olan \u015f\u0259xsin b\u0259lk\u0259 d\u0259 el\u0259 bir m\u0259l\u0259k\u0259 v\u0259 ya \u0259m\u0259li vard\u0131r ki, Allah T\u0259ala bu s\u0259b\u0259bl\u0259 onu \u00f6z r\u0259hm\u0259tin\u0259 m\u0259zh\u0259r ed\u0259r v\u0259 hulk v\u0259 bacar\u0131qlar\u0131 nuru o \u015f\u0259xs\u0259 hiday\u0259t ed\u0259r d\u0259 sonunda aqib\u0259ti xeyirli olar. B\u0259lk\u0259 bu \u015f\u0259xsi Allah T\u0259ala g\u00fcnaha m\u00fcbt\u0259la etmi\u015fdir ki g\u00fcnahdan daha pis olan ucba m\u00fcbt\u0259la olmas\u0131n. Nec\u0259 ki Kafid\u0259 i\u015ftirak ed\u0259n bu h\u0259dis-i \u015f\u0259rif d\u0259 bunu i\u015far\u0259 edir: “\u0130mam Sadiq (as) buyurdu ki; Allah T\u0259ala m\u00f6min \u00fc\u00e7\u00fcn g\u00fcnah\u0131 ucbdan daha xeyirli bilmi\u015fdir. \u018fks t\u0259qdird\u0259 he\u00e7 bir m\u00f6mini g\u00fcnaha m\u00fcbt\u0259la q\u0131lmazd\u0131. “(Kafi, C. 2., Kitabu’l-\u0130man v\u0259l-K\u00fcfr, Babul-Ucb, 1. h\u0259dis. 98)<\/p>\n
V\u0259 b\u0259lk\u0259 m\u0259n bu k\u00f6t\u00fcmserli\u011fim s\u0259b\u0259biyl\u0259 aqib\u0259ti pis k\u0259sl\u0259rd\u0259n olaram. B\u00f6y\u00fck \u015feyx v\u0259 kamil arifimiz \u015eahabadi (ruhum ona f\u0259da olsun) buyururdular ki; “\u00dcr\u0259yinizd\u0259 kafiri q\u0131nama da bel\u0259dir. Ola bil\u0259r ki, fitr\u0259t nuru ona hiday\u0259t ed\u0259r d\u0259 siz bu k\u00f6t\u00fcmserli\u011finiz s\u0259b\u0259biyl\u0259 aqib\u0259ti pis k\u0259sl\u0259rd\u0259n olars\u0131n\u0131z. “Yax\u015f\u0131l\u0131\u011f\u0131 \u0259mr etm\u0259k v\u0259 pislikd\u0259n \u00e7\u0259kindirm\u0259k, \u00fcr\u0259kd\u0259n q\u0131namaqdan ba\u015fqa bir \u015feydir. Tam t\u0259rsin\u0259 buyururdular ki, “bu al\u0259md\u0259n k\u00fcfr \u00fczr\u0259 g\u00f6\u00e7ece\u011fi m\u0259lum olmayan kafir\u0259 l\u0259n\u0259t etm\u0259yin. B\u0259lk\u0259 ged\u0259rk\u0259n hiday\u0259t tapm\u0131\u015fd\u0131r. O zaman onlar\u0131n ruhaniyy\u0259ti sizl\u0259rin terakkiyat\u0131n\u0131za mane olur. “N\u0259hay\u0259t n\u0259fs v\u0259 \u015feytan sizl\u0259ri ucbun ilk m\u0259rt\u0259b\u0259sin\u0259 girm\u0259y\u0259 m\u0259cbur etm\u0259kd\u0259dir. Daha sonra da yava\u015f-yava\u015f bu m\u0259rt\u0259b\u0259d\u0259n ba\u015fqa bir m\u0259rt\u0259b\u0259y\u0259, o d\u0259r\u0259c\u0259d\u0259n d\u0259 tam f\u0259rqli bir d\u0259r\u0259c\u0259y\u0259 \u00e7\u0131xarar. Sonunda insan\u0131 el\u0259 bir d\u0259r\u0259c\u0259y\u0259 vard\u0131r\u0131r ki, \u0259m\u0259l v\u0259 iman\u0131 s\u0259b\u0259biyl\u0259 \u00f6z hamisin\u0259 v\u0259 Maliku’l-Mul\u00fbka minn\u0259t etm\u0259y\u0259 qalxar v\u0259 bel\u0259c\u0259 d\u0259 (ucbun) \u0259n son m\u0259rt\u0259b\u0259sin\u0259 \u00e7atm\u0131\u015f olur.<\/p>\n
ucbun f\u0259sadlar\u0131<\/p>\n
Bil ki ucb, zat\u0131 g\u0259r\u0259yi insan \u00fc\u00e7\u00fcn h\u0259lak edici, yoxluq getiricidir. \u0130nsan\u0131n \u0259m\u0259l v\u0259 iman\u0131n\u0131 yoxluq r\u00fczg\u00e2r\u0131na verm\u0259kd\u0259 v\u0259 fasid etm\u0259kd\u0259dir. Nec\u0259 ki ravi d\u0259 bu h\u0259dis-i \u015f\u0259rifd\u0259, \u0259m\u0259li fasid ed\u0259n ucbun soru\u015fmu\u015fdur. \u0130mam (\u0259.s) onu bu d\u0259r\u0259c\u0259sinin iman bar\u0259sind\u0259 ucba qap\u0131lmaq oldu\u011funu ifad\u0259 etmi\u015fdir. Ke\u00e7\u0259n h\u0259dis-i \u015f\u0259rifd\u0259 d\u0259 oxudun ki, ucb Allah qat\u0131nda g\u00fcnahdan daha b\u00f6y\u00fckd\u00fcr. Allah T\u0259ala da el\u0259 buna g\u00f6r\u0259 b\u0259z\u0259n m\u00f6mini g\u00fcnaha m\u00fcbt\u0259la etm\u0259kd\u0259dir. Bel\u0259c\u0259 onun ucbdan \u0259m\u0259nd\u0259 olmas\u0131n\u0131 ist\u0259yir. R\u0259sul-i \u018fkr\u0259m d\u0259 (sav) ucbun insan\u0131 h\u0259lak edici \u015feyl\u0259rd\u0259n saym\u0131\u015fd\u0131r: “\u018fmali-yi S\u0259duq” da i\u015ftirak etdiyi \u015f\u0259kliyl\u0259 Emir\u00fcl-M\u00fc’minin’e \u00e7atan bir s\u0259n\u0259dl\u0259 R\u0259sulullah (sav) bel\u0259 buyurmu\u015fdur: “Ucba m\u00fcbt\u0259la olan kims\u0259 h\u0259lak olur. “(Vesaliu’\u015f-\u015ei\u0259, C. 1. Ebvab-i Mukaddemat-i ibadat, sh. 78.)<\/p>\n
Bu ucb v\u0259 sevincin bo\u011faz v\u0259 \u00f6l\u00fcm sonras\u0131ndak\u0131 sur\u0259t v\u0259 t\u0259c\u0259ss\u00fcm\u00fc o q\u0259d\u0259r qorxuncdur ki, dig\u0259r he\u00e7 bir qorxuya b\u0259nz\u0259mir. Y\u0259qin R\u0259sul-i \u018fkr\u0259m (sav) ‘in Emiru’l-Muminin’e etdiyi v\u0259siyy\u0259tind\u0259 i\u015ftirak ed\u0259n ifad\u0259si d\u0259 buna i\u015far\u0259 edir: “He\u00e7 bir t\u0259klik ucbdan daha qorxunc deyil.” (Eyni b\u00f6l\u00fcm, sh. 77.)<\/p>\n
Musa b. \u0130mran (ala n\u0259biyyina v\u0259 \u00e2lihi’s-salam) \u015feytana bel\u0259 soru\u015fdu: “M\u0259n\u0259, ademo\u011flu i\u015fl\u0259diyi t\u0259qdird\u0259 \u00f6z\u00fcn\u0259 m\u00fcs\u0259ll\u0259t v\u0259 hakim oldu\u011fun g\u00fcnah\u0131n n\u0259 oldu\u011funu s\u00f6yl\u0259.” \u015eeytan bel\u0259 cavab verdi: “\u00d6z n\u0259fsi s\u0259b\u0259biyl\u0259 ucba qap\u0131ld\u0131\u011f\u0131, \u0259m\u0259ll\u0259rini b\u00f6y\u00fck, g\u00fcnahlar\u0131n\u0131 is\u0259 ki\u00e7ik sayd\u0131\u011f\u0131 vaxt . “(Kafi, Kitabu’l-\u0130man v\u0259l-K\u00fcfr, Babul-Ucb, 8. h\u0259dis.)<\/p>\n
Allah T\u0259ala Davuda (as) bel\u0259 buyurmaqdad\u0131r: “Ey Davud, g\u00fcnahkarlara m\u00fcjd\u0259 ver v\u0259 siddiql\u0259rin qorxut! Davud (as) \u0259rz etdi: “Nec\u0259 olur da onlara m\u00fcjd\u0259 verim, bunlar\u0131 is\u0259 korkutay\u0131m?” Allah T\u0259ala buyurdu: “G\u00fcnahkarlara m\u00fcjd\u0259 ver ki, m\u0259n t\u00f6vb\u0259l\u0259ri q\u0259bul edir\u0259m v\u0259 g\u00fcnahkarlar\u0131 ba\u011f\u0131\u015flay\u0131ram. Siddiql\u0259rin da qorxut ki, \u0259m\u0259ll\u0259rind\u0259n ucba kap\u0131lmas\u0131nlar. \u00c7\u00fcnki ki m\u0259n qullar\u0131mdan h\u0259r kimi (adaletimle) hesaba \u00e7\u0259k\u0259c\u0259k olsam m\u00fctl\u0259q h\u0259lak olur. ”<\/p>\n
Siddiql\u0259rin v\u0259 onlardan daha da b\u00f6y\u00fckl\u0259ri h\u0259lak ed\u0259n hesab bar\u0259sind\u0259 m\u00fcnaqi\u015f\u0259d\u0259 Allaha s\u0131\u011f\u0131n\u0131ram. \u015eeyx Saduk\u00fcn Hisal’inde (Xisal, 3. bab, 86. h\u0259dis.) Hz. Sadiq (as) vasit\u0259siyl\u0259 n\u0259ql edil\u0259n bir h\u0259disd\u0259 bel\u0259 buyurulmu\u015fdur: “\u015eeytan deyir ki: \u018fg\u0259r \u00fc\u00e7 \u015feyd\u0259 Ad\u0259mo\u011fluna galib g\u0259l\u0259c\u0259k olsam, art\u0131q h\u0259r n\u0259 edirs\u0259 etsin qorxmuram. \u00c7\u00fcnki ki, art\u0131q he\u00e7 bir \u015feyi q\u0259bul edilm\u0259z ondan! \u018fm\u0259ll\u0259rini b\u00f6y\u00fck v\u0259 \u00e7ox sayar, g\u00fcnahlar\u0131n\u0131 unudar v\u0259 ucba m\u00fcbt\u0259la olur. ”<\/p>\n
Ucb, duydu\u011fun mefasidlerin yan\u0131nda el\u0259 d\u0259 bir x\u0259bis a\u011facd\u0131r ki, meyv\u0259si bir \u00e7ox b\u00f6y\u00fck g\u00fcnah v\u0259 h\u0259lak ed\u0259nl\u0259rd\u0259n say\u0131lmaqdad\u0131r. \u00dcr\u0259kd\u0259 bel\u0259 bir yer edib k\u00f6kle\u015fince insan\u0131 k\u00fcfr, \u015firk v\u0259 daha yuxar\u0131lara s\u00fcr\u00fckl\u0259yir.<\/p>\n
Ucbun bir f\u0259sad\u0131 da g\u00fcnahlar\u0131 k\u00fc\u00e7\u00fcmsemektir. Buna g\u00f6r\u0259 d\u0259 ucba m\u00fcbt\u0259la olan bir insan \u00f6z\u00fcn\u00fc islah etm\u0259yi a\u011fl\u0131ndan bel\u0259 ke\u00e7irm\u0259z v\u0259 \u00f6z\u00fcn\u00fc daim pak v\u0259 pakiz\u0259 olaraq q\u0259bul edir. He\u00e7 bir zaman \u00f6z\u00fcn\u00fc g\u00fcnahlar\u0131n p\u0259nc\u0259sind\u0259n xilas d\u00fc\u015f\u00fcnm\u0259z. \u00d6z\u00fcn\u00fc be\u011fenmi\u015fli\u011fin qal\u0131n hicab\u0131 v\u0259 ucb p\u0259rd\u0259si, onu \u00f6z pisliyini g\u00f6rm\u0259kd\u0259n al\u0131kor. Bu da insan\u0131 b\u00fct\u00fcn Kamal saxlayan v\u0259 n\u00f6qsanl\u0131 b\u0259zi \u015feyl\u0259r\u0259 m\u00fcbt\u0259la ed\u0259n b\u00f6y\u00fck bir m\u00fcsib\u0259tdir. \u0130nsan\u0131 \u0259b\u0259di h\u0259laka d\u00fc\u00e7ar ed\u0259n v\u0259 n\u0259fs tabiblerini d\u0259rman tapmaqdan aciz buraxan faci\u0259vi bir f\u0259lak\u0259tdir.<\/p>\n
Ucb, insan\u0131 \u00f6z n\u0259fs v\u0259 \u0259m\u0259ll\u0259rin\u0259 etimad etm\u0259y\u0259 s\u00f6vq edir. Bu da zavall\u0131 v\u0259 cahil insan\u0131n \u00f6z\u00fcn\u00fc Haqq T\u0259aladan m\u00fcsta\u011fni v\u0259 niyazs\u0131z g\u00f6rm\u0259sin\u0259 v\u0259 Haqq T\u0259alan\u0131n f\u0259zlin\u0259 t\u0259v\u0259cc\u00f6h etm\u0259m\u0259sin\u0259 s\u0259b\u0259b olur. Qu\u015f q\u0259d\u0259r ki\u00e7ik beyniyl\u0259 Allah T\u0259alan\u0131n \u00f6z\u00fcn\u0259 \u0259cr v\u0259 savab verm\u0259si laz\u0131m oldu\u011funu d\u00fc\u015f\u00fcnm\u0259kd\u0259dir. \u00d6z\u00fcn\u0259 \u0259dal\u0259t \u00fczr\u0259 bel\u0259 r\u0259ftar edildiyi t\u0259qdird\u0259 (l\u00fctf\u00fc say\u0259sind\u0259 deyil- \u00e7ev.) Savaba layiq oldu\u011funu z\u0259nn etm\u0259kd\u0259dir. (Bundan sonra bir az da bu m\u00f6vzu haqq\u0131nda b\u0259hs in\u015faallah).<\/p>\n
Ucbun dig\u0259r bir f\u0259sad\u0131 da insan\u0131n Allah\u0131n qullar\u0131na t\u0259hqir g\u00f6z\u00fcyl\u0259 baxmas\u0131, onlar\u0131n \u0259m\u0259ll\u0259rini d\u0259y\u0259rsiz saymas\u0131d\u0131r. Onlar\u0131n \u0259m\u0259ll\u0259ri \u00f6z \u0259m\u0259ll\u0259rind\u0259n n\u0259 q\u0259d\u0259r yax\u015f\u0131 olsa da be\u011fenmemekte, ki\u00e7ik saymaqdad\u0131r. Bu da insan\u0131n h\u0259lak yollar\u0131ndan biri olub yolunun tikan\u0131 m\u00f6vqesind\u0259dir.<\/p>\n
Ucbun dig\u0259r bir f\u0259sad\u0131 da insan\u0131 riyaya m\u0259cbur etm\u0259sidir. \u00c7\u00fcnki t\u0259bi\u0259ti \u00f6z \u0259m\u0259ll\u0259rini d\u0259y\u0259rsiz sayan, \u0259xlaq\u0131n\u0131n xarab v\u0259 fasid oldu\u011funu q\u0259bul ed\u0259n, iman\u0131n\u0131n yoxdur oldu\u011funa inanan v\u0259 zat, sif\u0259t v\u0259 \u0259m\u0259ll\u0259riyl\u0259 ucba qap\u0131lmayan bir-kims\u0259 \u00f6z\u00fcn\u00fc v\u0259 m\u00f6vcud olan h\u0259r \u015feyini d\u0259y\u0259rsiz sayar, bu s\u0259b\u0259bd\u0259n d\u0259 g\u00f6st\u0259ri\u015f etm\u0259kd\u0259n v\u0259 onlar\u0131 ba\u015fqalar\u0131na g\u00f6st\u0259rm\u0259kd\u0259n \u015fidd\u0259tl\u0259 ictinab ed\u0259r, fasid v\u0259 xarab \u0259mt\u0259\u0259sind\u0259 s\u0259rgid\u0259 s\u0259rgil\u0259m\u0259y\u0259 kalk\u0131\u015fmaz. Amma \u00f6z\u00fcn\u00fc kamil v\u0259 \u0259m\u0259ll\u0259rini qiym\u0259tli kabullendi\u011fi t\u0259qdird\u0259 d\u0259rhal onu t\u0259c\u0259lli etdirm\u0259y\u0259 v\u0259 dig\u0259rl\u0259rin\u0259 g\u00f6st\u0259rm\u0259y\u0259 c\u0259hd ed\u0259r.<\/p>\n
\u0130kinci h\u0259disin \u015f\u0259rhind\u0259 riyan\u0131n f\u0259sad v\u0259 poz\u011funluqlar\u0131ndan uzun-uzad\u0131 b\u0259hs etdik. Onlar\u0131n ham\u0131s\u0131n\u0131 ucbun f\u0259sadlar\u0131 olaraq da q\u0259bul etm\u0259k laz\u0131md\u0131r.<\/p>\n
Ucbun dig\u0259r bir f\u0259sad\u0131 da bu r\u0259zil sif\u0259tin insanda h\u0259lak edici q\u00fcrura yol a\u00e7mas\u0131d\u0131r. \u0130nsan\u0131 t\u0259k\u0259bb\u00fcr m\u00fcsib\u0259tin\u0259 d\u00fc\u00e7ar edir. (\u0130n\u015faallah bundan sonra bir az da bundan b\u0259hs). Ucbun \u015f\u0259xs\u0259n \u00f6z\u00fcnd\u0259n qaynaqlanan (birba\u015fa-endirekt) b\u0259zi f\u0259sadlar\u0131n \u015f\u0259rind\u0259n is\u0259, b\u0259hs\u0259 uzanmas\u0131na s\u0259b\u0259b olaca\u011f\u0131ndan \u00f6t\u0259ri s\u0259rf-n\u0259z\u0259r edirik.<\/p>\n
Ucba m\u00fcbt\u0259la olan \u015f\u0259xs bilm\u0259lidir ki, bu r\u0259zil sif\u0259t, bir \u00e7ox rezail v\u0259 pislikl\u0259rin toxumu m\u00f6vqesind\u0259dir. \u0130nsan\u0131 \u0259b\u0259di f\u0259lak\u0259t v\u0259 \u0259zab\u0131n quca\u011f\u0131na salmaq m\u00fcst\u0259qil v\u0259 kafi bir s\u0259b\u0259b olan says\u0131z m\u0259s\u0259l\u0259l\u0259rin m\u0259n\u015f\u0259 v\u0259 qayna\u011f\u0131 v\u0259ziyy\u0259tind\u0259dir. Bu f\u0259sadlar\u0131 haqq\u0131yla anlar, diqq\u0259tl\u0259 m\u00fclahiz\u0259 ed\u0259r v\u0259 sonra da R\u0259sul-i \u018fkr\u0259m v\u0259 b\u00f6y\u00fck \u015f\u0259xsin \u018fhli-i Beytind\u0259n (salavatullahi \u0259leyhim ecmain) varid v\u0259 qiym\u0259tli olan h\u0259dis v\u0259 x\u0259b\u0259rl\u0259r\u0259 m\u00fcraci\u0259t ed\u0259c\u0259k olsa, \u0259lb\u0259tt\u0259 ki, \u00f6z n\u0259fsini islah etm\u0259y\u0259 niyy\u0259tl\u0259n\u0259n, Allah etm\u0259sin bu \u00e7irkin v\u0259 al\u00e7aq sif\u0259tin dig\u0259r al\u0259m\u0259 siray\u0259t etm\u0259m\u0259si \u00fc\u00e7\u00fcn d\u0259 \u00f6z\u00fcn\u00fc bu r\u0259zil sif\u0259td\u0259n t\u0259mizl\u0259m\u0259y\u0259 v\u0259 k\u00f6kl\u0259rini \u00f6z n\u0259fsind\u0259n s\u00f6k\u00fcb atma\u011fa \u00e7al\u0131\u015facaq.<\/p>\n
Bir zaman g\u0259lir d\u0259 bu d\u00fcny\u0259vi-m\u00fclk\u00fc g\u00f6z ba\u011flanar, b\u0259rz\u0259x v\u0259 Qiyam\u0259t sultan\u0131 z\u00fchur ed\u0259c\u0259k olsa, b\u00f6y\u00fck g\u00fcnahlar \u0259hlinin v\u0259ziyy\u0259tinin \u00f6z hal\u0131ndan \u00e7ox daha yax\u015f\u0131 oldu\u011funu g\u00f6r\u0259c\u0259k. Allah T\u0259ala, sahib olduqlar\u0131 pe\u015fman\u00e7\u0131l\u0131q v\u0259 ya Haqq Teala’nm f\u0259zlin\u0259 m\u00f6vcud itimadlar\u0131 s\u0259b\u0259biyl\u0259 onlar\u0131 ba\u011f\u0131\u015flam\u0131\u015fd\u0131r. Bu zavall\u0131 is\u0259 \u00f6z\u00fcn\u00fc m\u00fcst\u0259qil v\u0259 muxtar q\u0259bul etdiyini, bat\u0131n\u0131nda \u00f6z\u00fcn\u00fc Haqq Teala’nm f\u0259zlind\u0259n m\u00fcsta\u011fni g\u00f6rd\u00fcy\u00fcnd\u0259n Allah T\u0259ala da onu hesaba \u00e7\u0259k\u0259c\u0259k, onu \u00f6z ist\u0259yi \u00fczr\u0259 \u0259dal\u0259t mizan\u0131 qar\u015f\u0131s\u0131na alacaq v\u0259 Haqq \u00fc\u00e7\u00fcn he\u00e7 bir ibad\u0259t etm\u0259diyini, b\u00fct\u00fcn ibad\u0259tl\u0259rinin Onun d\u0259rgah\u0131ndan uzaq oldu\u011funu, \u0259m\u0259l v\u0259 iman\u0131n\u0131n da batil v\u0259 d\u0259y\u0259rsiz oldu\u011funu bildir\u0259c\u0259k. B\u0259lk\u0259 \u015f\u0259xs\u0259n bunlar onun h\u0259lak\u0259t, \u0259lim \u0259zab v\u0259 cahimi (c\u0259h\u0259nn\u0259m) \u0259b\u0259di olaraq qalmas\u0131na s\u0259b\u0259b olacaq. Allah T\u0259ala he\u00e7 kim\u0259 \u0259dal\u0259tiyl\u0259 r\u0259ftar etm\u0259sin. (B\u0259lk\u0259 l\u00fctf v\u0259 m\u0259rh\u0259m\u0259ti il\u0259 davranacaq v\u0259 r\u0259ftar ed\u0259c\u0259k olsa he\u00e7 kim \u00fc\u00e7\u00fcn bir qurtulu\u015f yolu qalmaz. Hiday\u0259t imamlar\u0131 (aleyhimi’s-salam) v\u0259 b\u00f6y\u00fck pey\u011f\u0259mb\u0259rl\u0259r dua v\u0259 m\u00fcnacaatlar\u0131nda Allah\u0131n f\u0259zlini xahi\u015f edirdil\u0259r. \u018fdal\u0259t v\u0259 hesabda m\u00fcnaqi\u015f\u0259 bar\u0259sind\u0259 olduqca qorxu i\u00e7ind\u0259 idil\u0259r. Haqq d\u0259rgah\u0131n\u0131n ha\u015flar v\u0259 m\u0259sum imamlar\u0131n (salavatullahi \u0259leyhim) dua v\u0259 m\u00fcnacaatlar\u0131, \u00f6z q\u00fcsur v\u0259 taksirlerini etiraf v\u0259 haqq\u0131yla ubudiyetten aciz olduqlar\u0131n\u0131n b\u0259yan\u0131 doludur. Bel\u0259 ki m\u00f6vcudat\u0131n \u0259n \u00fcst\u00fcn\u00fc v\u0259 m\u00fcmk\u00fcn\u00fc’l-b\u0259d\u0259nin Allaha \u0259n yax\u0131n olan\u0131 (Pey\u011f\u0259mb\u0259rimiz (sav) \u00e7ev.) bel\u0259, “S\u0259ni haqq\u0131yla tan\u0131ya bilm\u0259dik v\u0259 s\u0259n\u0259 layiqinc\u0259 ibad\u0259t ed\u0259 bilm\u0259dik” dey\u0259 buyurur. O halda dig\u0259r insanlar\u0131n hal\u0131 n\u0259 olacaq bir d\u00fc\u015f\u00fcn.<\/p>\n
B\u0259li onlar Haqq T\u0259alan\u0131n \u0259z\u0259m\u0259tini v\u0259 m\u00fcmk\u00fcn’\u00fcn vacib il\u0259 olan nisb\u0259tini \u00e7ox yax\u015f\u0131 anlam\u0131\u015flar. Onlar bilirl\u0259r ki, d\u00fcnyadak\u0131 b\u00fct\u00fcn \u00f6m\u00fcrl\u0259rini ibad\u0259t, ita\u0259t, h\u0259md v\u0259 t\u0259sbeh il\u0259 ke\u00e7ir\u0259c\u0259k olsalar bel\u0259 Haqq\u0131n nem\u0259tinin \u015f\u00fckr\u00fcn\u00fc \u0259da ed\u0259 bilm\u0259zl\u0259r. Harada qald\u0131 ki, Onun zat v\u0259 sif\u0259tinin h\u0259md-s\u0259na haqq\u0131n\u0131 yerin\u0259 getirebilsinler … Onlar bilirl\u0259r ki, mevcudlardan he\u00e7 birisi \u00f6zba\u015f\u0131na bir \u015fey\u0259 sahib deyil. H\u0259yat, q\u00fcdr\u0259t, elm, q\u00fcvv\u0259t v\u0259 sair kamallar\u0131n ham\u0131s\u0131 Onun kamal k\u00f6lg\u0259si alt\u0131nda yerl\u0259\u015fir. M\u00fcmk\u00fcn is\u0259 kas\u0131b, b\u0259lk\u0259 tam kas\u0131bl\u0131q v\u0259 ba\u011f\u0131ml\u0131l\u0131kt\u0131r, m\u00fcst\u0259qil deyil. M\u00fcmk\u00fcn’\u00fcn n\u0259 kimi bir kamal\u0131 ola bil\u0259r ki, onunla \u00f6y\u00fcnm\u0259y\u0259 v\u0259 dig\u0259rl\u0259rin\u0259 \u00fcst\u00fcnl\u00fck g\u00f6st\u0259rm\u0259y\u0259 c\u0259hd! N\u0259 q\u00fcdr\u0259ti vard\u0131r ki, \u0259m\u0259ll\u0259rini dig\u0259rl\u0259rin\u0259 g\u00f6st\u0259ri\u015f etsin. Onlar Allah\u0131n c\u0259lal v\u0259 camal\u0131n\u0131n arifleridir. Onlar ayan v\u0259 \u015f\u00fchudi il\u0259 \u00f6z acizlik v\u0259 \u00e7at\u0131\u015fmazl\u0131\u011f\u0131n\u0131 v\u0259 kamal-i vacib’i m\u00fc\u015fahid\u0259 edirdil\u0259r. Amma biz zavall\u0131lar\u0131n g\u00f6z, a\u011f\u0131l, idrak v\u0259 sair m\u00fcdrikatif c\u0259hal\u0259t, nadanl\u0131q, q\u0259fl\u0259t, \u00f6z\u00fcn\u00fc b\u0259y\u0259nmi\u015flik v\u0259 q\u0259lbi v\u0259 q\u0259libi (orqanik) g\u00fcnahlar\u0131n hicab v\u0259 perdesiyle \u00f6rt\u00fcl\u00fc qald\u0131\u011f\u0131ndan Haqq\u0131n \u00fcst\u00fcn v\u0259 kahir s\u0259lt\u0259n\u0259ti m\u00fcqabilind\u0259 \u0259rz-\u0131 endamda var v\u0259 \u00f6z\u00fcm\u00fcz \u00fc\u00e7\u00fcn bir istiqlal v\u0259 d\u0259y\u0259r\u0259 kail oluruq.<\/p>\n
Ey \u00f6z\u00fcnd\u0259n v\u0259 halik\u0131yla \u00f6z\u00fc aras\u0131nda var olan nisbetten x\u0259b\u0259rsiz olan zavall\u0131 m\u00fcmk\u00fcn! Ey Maliku’l-M\u00fcl\u00fbk qar\u015f\u0131s\u0131nda n\u0259 kimi bir m\u0259suliyy\u0259t v\u0259 v\u0259zif\u0259si oldu\u011fundan qafil olan talehsiz m\u00fcmk\u00fcn! Bizl\u0259r \u00fc\u00e7\u00fcn bir \u00e7ox f\u0259lak\u0259t v\u0259 bahts\u0131zl\u0131\u011fa s\u0259b\u0259b olan v\u0259 bizl\u0259ri bu q\u0259d\u0259r z\u00fclm\u0259tl\u0259r v\u0259 bulan\u0131kl\u0131klara m\u00fcbt\u0259la q\u0131lan da bu c\u0259hal\u0259t v\u0259 m\u0259lumats\u0131zl\u0131qd\u0131r. \u0130\u015fin pozuqlu\u011fu ba\u015fdan v\u0259 pisliyi kaynaktand\u0131r. Bizim bacar\u0131q g\u00f6z\u00fcm\u00fcz kor v\u0259 \u00fcr\u0259kl\u0259rimiz \u00f6lm\u00fc\u015fd\u00fcr. Bu da b\u00fct\u00fcn bu m\u00fcsib\u0259tl\u0259rin s\u0259b\u0259bidir. Amma biz islah fikrind\u0259 bel\u0259 deyilik. Ya r\u0259bbim, s\u0259n bizl\u0259r\u0259 tofiq inay\u0259t et, S\u0259n bizl\u0259r\u0259 v\u0259zif\u0259 v\u0259 m\u0259suliyy\u0259timizin n\u0259 oldu\u011funu bildir, arif v\u0259 \u00f6vliyan\u0131n \u00fcr\u0259yini dolduran \u00f6z bacar\u0131q nurlar\u0131ndan biz\u0259 d\u0259 n\u0259sib et. Q\u00fcdr\u0259t v\u0259 s\u0259lt\u0259n\u0259t ihatan\u0131 m\u0259n\u0259 d\u0259 g\u00f6st\u0259r. Bizl\u0259r\u0259 \u00f6z \u0259ksiklik v\u0259 noksanl\u0131klar\u0131m\u0131z\u0131 g\u00f6st\u0259r. Biz \u00e7ar\u0259siz v\u0259 zavall\u0131lara \u0259lh\u0259md\u00fclillahi Rabbi’l-\u00c2lem\u00een’den (ki biz b\u00fct\u00fcn g\u00f6z\u0259llik v\u0259 yax\u015f\u0131l\u0131qlar\u0131 m\u0259xluqa nisb\u0259t edirik) m\u0259nas\u0131n\u0131 \u00f6yr\u0259t. S\u0259n \u00fcr\u0259kl\u0259rimiz\u0259 m\u0259xluqlardan he\u00e7 birinin h\u0259md\u0259 layiq olmad\u0131\u011f\u0131na a\u015fina q\u0131l. S\u0259n bizl\u0259r\u0259 “S\u0259n\u0259 g\u0259l\u0259n yax\u015f\u0131l\u0131q Allahdand\u0131r. S\u0259n\u0259 g\u0259l\u0259n pislikl\u0259r is\u0259 n\u0259fsind\u0259n “(Nisa sur\u0259si, 79.) h\u0259qiq\u0259tini g\u00f6st\u0259r. S\u0259n m\u00fcbar\u0259k t\u00f6vhid k\u0259lm\u0259sini bizim qara v\u0259 bulan\u0131q q\u0259lbl\u0259rimiz\u0259 sok. Biz hicab, z\u00fclm\u0259t, \u015firk v\u0259 nifaq ehliyiz. Biz eqoist v\u0259 \u00f6z\u00fcn\u00fc b\u0259y\u0259nmi\u015f k\u0259sl\u0259rik. S\u0259n n\u0259fs v\u0259 d\u00fcnya sevgisini q\u0259lbl\u0259rimizd\u0259 \u00e7\u00f6l\u0259 \u00e7\u0131xar. S\u0259n bizl\u0259ri Allah\u0131 ist\u0259y\u0259n v\u0259 yaln\u0131z Allaha ibad\u0259t ed\u0259nl\u0259rd\u0259n et, “\u015e\u00fcbh\u0259siz ki, S\u0259n h\u0259r \u015fey\u0259 qadirs\u0259n.”<\/p>\n
Ucbun M\u0259n\u015f\u0259yinin N\u0259fs Sevgisi Oldu\u011fu b\u0259yan\u0131nda<\/p>\n
Bil ki ucb rezilli\u011fi n\u0259fs sevgisind\u0259n qaynaqlan\u0131r. \u00c7\u00fcnki insan, n\u0259fs sevgisi fitr\u0259ti \u00fczr\u0259 yarad\u0131lm\u0131\u015fd\u0131r. Insani b\u00fct\u00fcn s\u0259hvl\u0259rin v\u0259 \u0259xlaqi al\u00e7aql\u0131qlar\u0131n m\u0259n\u015f\u0259yi n\u0259fs sevgisidir. \u0130\u015fd\u0259 bu cihettendir ki, insan \u00f6z ki\u00e7ik v\u0259 d\u0259y\u0259rsiz \u0259m\u0259ll\u0259rini b\u00f6y\u00fck olaraq g\u00f6rm\u0259kd\u0259, bu v\u0259sil\u0259yl\u0259 Haqq d\u0259rgah\u0131n\u0131n yax\u015f\u0131lar\u0131 v\u0259 xas qullar\u0131 aras\u0131nda oldu\u011funu sanmaqda v\u0259 bu d\u0259y\u0259rsiz \u0259m\u0259ll\u0259ri vasit\u0259siyl\u0259 s\u0259na v\u0259 m\u0259dh layiq oldu\u011funu t\u0259s\u0259vv\u00fcr edir. H\u0259tta b\u0259z\u0259n pis v\u0259 kabih \u0259m\u0259ll\u0259ri bel\u0259 g\u00f6z\u00fcnd\u0259 yax\u015f\u0131 v\u0259 g\u00f6z\u0259l olaraq t\u0259c\u0259lli ed\u0259r. \u018fg\u0259r ba\u015fqalar\u0131ndan \u00f6z \u0259m\u0259ll\u0259rind\u0259n daha yax\u015f\u0131 v\u0259 b\u00f6y\u00fck \u0259m\u0259ll\u0259r sudur ed\u0259c\u0259k olsa, onlara kifay\u0259t q\u0259d\u0259r \u0259h\u0259miyy\u0259t verm\u0259m\u0259kd\u0259 v\u0259 daim xalq\u0131n yax\u015f\u0131 \u0259m\u0259ll\u0259rini pislikd\u0259n bir m\u0259rt\u0259b\u0259y\u0259 t\u0259vil v\u0259 tevcih etm\u0259kd\u0259dir. Dig\u0259r t\u0259r\u0259fd\u0259n \u00f6z \u00e7irkin v\u0259 \u0259lveri\u015fsiz i\u015fl\u0259rini is\u0259 yax\u015f\u0131l\u0131qdan bir m\u0259rt\u0259b\u0259y\u0259 \u015f\u0259rh etm\u0259kd\u0259dir. Allah\u0131n qullar\u0131 m\u00f6vzusunda pessimist. Amma \u00f6z\u00fc s\u00f6z m\u00f6vzusu olunca optimist .. Bu n\u0259fs sevgisi vasit\u0259siyl\u0259, minl\u0259rl\u0259 pislik v\u0259 Haqqdan uzaqla\u015fd\u0131r\u0131c\u0131 pislikl\u0259rl\u0259 yo\u011frulmu\u015f ki\u00e7ik bir \u0259m\u0259li qar\u015f\u0131l\u0131\u011f\u0131nda Haqq T\u0259alan\u0131 \u00f6z\u00fcn\u0259 borclu q\u0259bul etm\u0259kd\u0259 v\u0259 r\u0259hm\u0259t\u0259 tabe olmas\u0131 laz\u0131m oldu\u011funu hayalle\u015fmektedir. \u0130ndi d\u0259 \u00f6z g\u00f6z\u0259l v\u0259 yax\u015f\u0131 \u0259m\u0259ll\u0259rimiz \u00fcz\u0259rind\u0259 t\u0259f\u0259kk\u00fcr ed\u0259c\u0259k olsaq yax\u015f\u0131 olar m\u0259nc\u0259. Bizl\u0259rd\u0259n sudur ed\u0259n \u0130bad \u0259m\u0259ll\u0259rimizi bir az da olsun a\u011fl\u0131m\u0131zla \u0259l\u0259 al\u0131b insaf g\u00f6z\u00fcyl\u0259 d\u0259y\u0259rl\u0259ndir\u0259k.<\/p>\n
O zaman da g\u00f6r\u0259k baxaq bizl\u0259r bu \u0259m\u0259ll\u0259rimiz s\u0259b\u0259biyl\u0259 m\u0259dh, s\u0259na, savab v\u0259 r\u0259hm\u0259t\u0259 mi m\u00fcstehak\u0131z, yoxsa q\u0131nama, c\u0259za, q\u0259z\u0259b v\u0259 \u0259zaba m\u0131? V\u0259 \u0259g\u0259r Haqq T\u0259ala bizim n\u0259z\u0259rimizd\u0259 yax\u015f\u0131 olan bu \u0259m\u0259ll\u0259r s\u0259b\u0259biyl\u0259 bizl\u0259ri q\u0259hr v\u0259 q\u0259z\u0259b at\u0259\u015find\u0259 yanacaq olursa, bu yerind\u0259 v\u0259 \u0259dal\u0259tli bir \u015fey ola bil\u0259rmi?<\/p>\n
M\u0259n bu anda sizl\u0259ri, soru\u015fmaq ist\u0259diyim bu sual bar\u0259sind\u0259 hakim q\u0131l\u0131ram. V\u0259 sizl\u0259rd\u0259n -tefekk\u00fcr v\u0259 t\u0259\u0259mm\u00fcl sonra da t\u0259sdiq etm\u0259nizi ist\u0259yir\u0259m. Sualim bu: \u018fg\u0259r sadiq v\u0259 Musadd\u0131k olan N\u0259biyyi-\u018fkr\u0259m (s.\u0259.v.), farzen sizl\u0259r\u0259 des\u0259 ki: “B\u00fct\u00fcn \u00f6mr\u00fcn\u00fcz boyunca ist\u0259r Allaha ibad\u0259t edin, Onun \u0259mrl\u0259rin\u0259 ita\u0259t g\u00f6st\u0259rin, \u015f\u0259hv\u0259tl\u0259ri v\u0259 n\u0259fsani ist\u0259kl\u0259ri t\u0259rk, ist\u0259rs\u0259 d\u0259 b\u00fct\u00fcn \u00f6mr\u00fcn\u00fcz boyunca Onun \u0259mrl\u0259rinin hilaf\u0131n\u0131 edin, n\u0259fsani meyil v\u0259 \u015f\u0259hv\u0259t\u0259 istiqam\u0259tind\u0259 h\u0259r\u0259k\u0259t edin, sizin axir\u0259td\u0259ki d\u0259r\u0259c\u0259 v\u0259 M\u00f6vqeyi bax\u0131m\u0131ndan he\u00e7 f\u0259rqin\u0259 varmaz, h\u0259r iki sur\u0259td\u0259 d\u0259 sizl\u0259r necat \u0259hlisiniz, c\u0259nn\u0259t\u0259 ged\u0259c\u0259ksiniz v\u0259 \u0259zabdan \u0259m\u0259nd\u0259 olacaqs\u0131n\u0131z. Namaz q\u0131l\u0131n v\u0259 ya zina edin he\u00e7 f\u0259rqin\u0259 varmaz. Amma Haqq T\u0259ala sizin \u00f6z\u00fcn\u0259 ibad\u0259t etm\u0259nizi, m\u0259dh-u s\u0259na etm\u0259yinizi, \u015f\u0259hv\u0259t v\u0259 n\u0259fsani arzular\u0131n\u0131z\u0131 bu d\u00fcnyada terketmenizi ist\u0259m\u0259kd\u0259dir. Buna qar\u015f\u0131l\u0131q olaraq da sizl\u0259r\u0259 he\u00e7 bir m\u00fckafat vadetmemekte, he\u00e7 bir savab vermir. “\u0130ndi soru\u015furam, g\u00f6r\u0259s\u0259n sizl\u0259r g\u00fcnah v\u0259 masiyet \u0259hli mi olard\u0131n\u0131z, yoxsa ibad\u0259t v\u0259 t\u0259qva \u0259hli mi? Sizl\u0259r Haqq T\u0259alan\u0131n xatiri v\u0259 rizas\u0131 \u00fc\u00e7\u00fcn n\u0259fsani l\u0259zz\u0259tl\u0259ri \u00f6z\u00fcn\u00fcz\u0259 haram ed\u0259r idinizmi? Sizl\u0259r yen\u0259 d\u0259 m\u00fcstehablar, cum’a v\u0259 camaat bar\u0259sind\u0259 bu q\u0259d\u0259r ra\u011fbetli olur idinizmi? Yoxsa \u015f\u0259hv\u0259tl\u0259r\u0259 dal\u0131b i\u015fr\u0259t m\u0259clisl\u0259rind\u0259 \u0259yl\u0259nc\u0259, musiqi v\u0259 b\u0259nz\u0259ri \u015feyl\u0259rl\u0259 mi m\u0259\u015f\u011ful olurdunuz?<\/p>\n
Riyakarl\u0131q v\u0259 n\u00fcmayi\u015fd\u0259n uzaq tam bir insaf n\u0259z\u0259riyl\u0259 d\u00fc\u015f\u00fcn\u00fcb d\u0259 el\u0259 cavab verin.<\/p>\n
M\u0259n \u00f6z ad\u0131ma v\u0259 m\u0259nim kimi olanlar ad\u0131na deyir\u0259m ki masiyet v\u0259 g\u00fcnah \u0259hli, ita\u0259ti t\u0259rk ed\u0259n v\u0259 n\u0259fsani \u015f\u0259hv\u0259tl\u0259r\u0259 dalan k\u0259sl\u0259rd\u0259n olurdum.<\/p>\n","protected":false},"excerpt":{"rendered":"
UCB \u018fli b. Sevid deyir ki, Hz. Musa b. Cafer’den (as) \u0259m\u0259li ifsad ed\u0259n ucb (\u00f6z\u00fcn\u00fc b\u0259y\u0259nm\u0259k) haqq\u0131nda soru\u015fduqda, h\u0259zr\u0259t bel\u0259 buyurdu: “Ucb’un bir \u00e7ox d\u0259r\u0259c\u0259si vard\u0131r. Bu d\u0259r\u0259c\u0259l\u0259rd\u0259n biri budur, insana \u00f6z pis \u0259m\u0259li b\u0259z\u0259kli v\u0259 g\u00f6z\u0259l g\u00f6r\u00fcn\u0259r, o da ucba qap\u0131laraq g\u00f6z\u0259l \u0259m\u0259l etdiyini san\u0131r. Bu d\u0259r\u0259c\u0259l\u0259rd\u0259n biri d\u0259 budur: Qul R\u0259bbin\u0259 iman …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,2],"tags":[13779,25818,922,25819,3060,15284,24695,25817,16250,13513,13716,9854,25820],"class_list":["post-50790","post","type-post","status-publish","format-standard","hentry","category-iran","category-xbrlr","tag-gundem","tag-hdis","tag-imam","tag-imam-humeyni","tag-imam-xomeyni","tag-imam-xomeyni-r-","tag-iran","tag-qirx-hdis-srhi-imam-xomeyni-r-","tag-son-dakika","tag-xaber","tag-xaberler","tag-xomeyni","tag-zeri"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t