S\u00fbrelerin \u0130ni\u015f Sebepleri Hakk\u0131nda<\/p>\n
1-el-F\u00c2T\u0130HA<\/p>\n
M\u00fcddesir s\u00fbresinden sonra Mekke’de inmi\u015ftir. 7 (yedi) \u00e2yettir. Kur’an’\u0131n ilk s\u00fbresi oldu\u011fu i\u00e7in a\u00e7\u0131\u015f yapan, a\u00e7an manas\u0131na “F\u00e2tiha” denilmi\u015ftir. Di\u011fer adlar\u0131 \u015funlard\u0131r: Ana kitap manas\u0131na “\u00dcmm\u00fc’l-Kit\u00e2p” dinin as\u0131llar\u0131n\u0131 ihtiva eden manas\u0131na “el-Es\u00e2s”, ana hatlar\u0131yla \u0130sl\u00e2m’\u0131 anlatt\u0131\u011f\u0131 i\u00e7in “el-V\u00e2fiye” ve “el-Seb’u’l-Mes\u00e2n\u00ee”, bir\u00e7ok esrar\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in “el-Kenz”. Peygamberimiz “F\u00e2tiha’y\u0131 okumayan\u0131n namaz\u0131 olmaz” buyurmu\u015ftur. Onun i\u00e7in, F\u00e2tiha, namazlar\u0131n her rek\u00e2t\u0131nda okunur. Manas\u0131 itibariyle F\u00e2tiha, en b\u00fcy\u00fck dua ve m\u00fcn\u00e2c\u00e2tt\u0131r. Kullu\u011fun yaln\u0131z Allah’a yap\u0131laca\u011f\u0131, deste\u011fin yaln\u0131zca Allah’tan geldi\u011fi, do\u011fru yola varman\u0131n da do\u011fru yoldan sapman\u0131n da Allah’\u0131n iradesine dayand\u0131\u011f\u0131, \u00e7\u00fcnk\u00fc hayr\u0131 da \u015ferri de yaratan\u0131n Allah oldu\u011fu hususlar\u0131 bu s\u00fbrede ifadesini bulmu\u015ftur. Kur’an, insanl\u0131\u011fa do\u011fru yolu g\u00f6stermek i\u00e7in indirilmi\u015ftir. Kur’an’\u0131n ihtiva etti\u011fi esaslar ana hatlar\u0131 ile F\u00e2tiha’da vard\u0131r. Zira F\u00e2tiha’da, \u00f6vg\u00fcye, ta’zime ve ibadete l\u00e2y\u0131k bir tek Allah’\u0131n varl\u0131\u011f\u0131, O’nun hakimiyeti, O’ndan ba\u015fka dayan\u0131lacak bir g\u00fc\u00e7 bulunmad\u0131\u011f\u0131 anlat\u0131l\u0131r ve do\u011fru yola gitme, iyi insan olma dile\u011finde bulunulur.<\/p>\n
2-el-BAKARA<\/p>\n
Medine’de inmi\u015ftir. 286 (ikiy\u00fczseksenalt\u0131) \u00e2yettir. Kur’an’\u0131n en uzun s\u00fbresidir. Ad\u0131n\u0131, 67-71. \u00e2yetlerde yahudilere kesmeleri emredilen s\u0131\u011f\u0131rdan al\u0131r. Yaln\u0131z 281. \u00e2yeti Veda Hacc\u0131nda Mekke’de inmi\u015ftir. \u0130nanca, ahl\u00e2ka ve hayat nizam\u0131na dair h\u00fck\u00fcmlerin \u00f6nemli bir k\u0131sm\u0131 bu s\u00fbrede yer alm\u0131\u015ft\u0131r.<\/p>\n
3-\u00c2L-\u0130 \u0130MR\u00c2N<\/p>\n
Medine’de n\u00e2zil olmu\u015ftur. 200 (\u0130ki y\u00fcz) \u00e2yettir. 34-37. \u00e2yetlerde Hz. Meryem’in babas\u0131n\u0131n mensup oldu\u011fu \u0130mr\u00e2n ailesinden s\u00f6z edildi\u011fi i\u00e7in s\u00fbre bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
4-en-N\u0130S\u00c2<\/p>\n
Hicretten sonra Medine’de n\u00e2zil olmu\u015ftur, 176 (y\u00fczyetmi\u015falt\u0131) \u00e2yettir. “Nis\u00e2” kad\u0131nlar demektir. Bu s\u00fbrede daha \u00e7ok kad\u0131ndan, cemiyet i\u00e7inde kad\u0131nlar\u0131n hukuk\u00ee ve i\u00e7tima\u00ee yer ve de\u011ferlerinden bahsedildi\u011fi i\u00e7in ad\u0131na “Nis\u00e2” denmi\u015ftir.<\/p>\n
5-el-M\u00c2\u0130DE<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc \u00e2yetin d\u0131\u015f\u0131nda s\u00fbrenin b\u00fct\u00fcn\u00fc Medine’de, hicr\u00ee alt\u0131nc\u0131 y\u0131lda n\u00e2zil olmu\u015ftur. 120 (y\u00fczyirmi) \u00e2yettir. Buh\u00e2r\u00ee ve M\u00fcslim’de, Hz. \u00d6mer’den rivayet edildi\u011fine g\u00f6re “Bug\u00fcn size dininizi ikmal ettim…” ifadesinin yer ald\u0131\u011f\u0131 \u00e2yet Mekke’de, ved\u00e2 hacc\u0131nda, cuma g\u00fcn\u00fc, Arafe ak\u015fam\u0131 n\u00e2zil olmu\u015ftur. “M\u00e2ide” sofra demektir. 112 ve 114. \u00e2yetlerde, Hz. \u0130sa zaman\u0131nda, g\u00f6kten indirilmesi istenen bir sofradan bahsedildi\u011fi i\u00e7in s\u00fbreye bu isim verilmi\u015ftir. Bundan \u00f6nceki s\u00fbrede din\u00ee z\u00fcmreler i\u00e7inden m\u00fcnaf\u0131klar a\u011f\u0131rl\u0131kla s\u00f6z konusu edilmi\u015fti. Bu s\u00fbrede ise yine m\u00fcnaf\u0131klardan bahsedilmekle beraber a\u011f\u0131rl\u0131k ehl-i kitapta ve \u00f6zellikle hristiyanlardad\u0131r. Bunun d\u0131\u015f\u0131nda s\u00fbrede hac farizas\u0131, abdest, gus\u00fcl, teyemm\u00fcm ile ilgili baz\u0131 bilgiler, i\u00e7ki ve kumar yasa\u011f\u0131, ahitlere ve s\u00f6ze ba\u011fl\u0131l\u0131k, i\u00e7tima\u00ee ve ahl\u00e2k\u00ee m\u00fcnasebetler, haram ve hel\u00e2l yiyecekler gibi bilgi ve h\u00fck\u00fcmlere temas edilmi\u00batir.<\/p>\n
6-el-EN’\u00c2M<\/p>\n
En’\u00e2m s\u00fbresi, 165 (y\u00fczaltm\u0131\u015fbe\u015f) \u00e2yettir. 91, 92, 93 ve 151, 152, 153. \u00e2yetler Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. S\u00fbrenin baz\u0131 \u00e2yetlerinde Araplar\u0131n, kurban edilen hayvanlarla ilgili birtak\u0131m gelenekleri k\u0131nand\u0131\u011f\u0131 i\u00e7in s\u00fbreye En’\u00e2m s\u00fbresi denmi\u015ftir. En’\u00e2m; koyun, ke\u00e7i, deve, s\u0131\u011f\u0131r ve manda cinslerini bir arada ifade eden bir kelimedir.<\/p>\n
7-el-A’R\u00c2F<\/p>\n
A’r\u00e2f s\u00fbresi Mekke’de inmi\u015f olup, 206 (ikiy\u00fczalt\u0131) \u00e2yettir. 46. ve 48. \u00e2yetlerde A’r\u00e2f’ta yani cennet ve cehennem ehli aras\u0131ndaki y\u00fcksek bir yerde bulunan insanlardan s\u00f6z edildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
8-el-ENF\u00c2L<\/p>\n
Enf\u00e2l s\u00fbresi, 75 (yetmi\u015fbe\u015f) \u00e2yettir. 30 il\u00e2 36. \u00e2yetler Mekke’de, di\u011ferleri Medine’de inmi\u015ftir. Enf\u00e2l, ziyade manas\u0131na gelen “nefl” kelimesinin \u00e7o\u011fuludur. \u0130sl\u00e2m dinini savunmak i\u00e7in yap\u0131lan sava\u015flarda elde edilen sevaba ek olarak al\u0131nan ganimet mal\u0131na da “nefl” denilmi\u015ftir. S\u00fbrenin birinci \u00e2yetinde sava\u015ftan elde edilen ganimetlerin Allah ve Res\u00fbl\u00fcne ait oldu\u011fu ifade edildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
9-et-TEVBE<\/p>\n
Tevbe s\u00fbresi, 129 (y\u00fczyirmidokuz) \u00e2yettir. 128 ve 129. \u00e2yetler Mekke’de, di\u011ferleri Medine’de inmi\u015ftir. 104. \u00e2yet tevbe ile ilgili oldu\u011fu i\u00e7in s\u00fbreye bu isim verilmi\u015ftir. S\u00fbrenin bundan ba\u015fka bir\u00e7ok ismi olup en me\u015fhuru Ber\u00e2e’dir. Bu s\u00fbrenin Enf\u00e2l s\u00fbresi’nin devam\u0131 veya ba\u015fl\u0131 ba\u015f\u0131na bir s\u00fbre olup olmad\u0131\u011f\u0131 hakk\u0131nda ihtil\u00e2f oldu\u011fu i\u00e7in ba\u015f\u0131nda Besmele yaz\u0131lmam\u0131\u015ft\u0131r. Hicretin dokuzuncu y\u0131l\u0131nda Hz. Ebu Bekir, hac em\u00eeri olarak tayin edilmi\u015f ve m\u00fcsl\u00fcmanlar hacca g\u00f6nderilmi\u015fti. Bu s\u00fbre inince Res\u00fblullah (s. a.) Allah’\u0131n emirlerini hacdaki insanlara tebli\u011f etmesi i\u00e7in Hz. Ali’yi g\u00f6revlendirdi. Hz. Ali hac kafilesine ula\u015ft\u0131\u011f\u0131nda Hz. Ebu Bekir, “Amir olarak m\u0131 geldin, yoksa memur olarak m\u0131?” diye sordu; Hz. Ali, sadece s\u00fbreyi Mekke’de hac\u0131lara tebli\u011f ile me’m\u00fbr oldu\u011funu bildirdi. Hz. Ali bayram\u0131n birinci g\u00fcn\u00fc Akabe Cemresi yan\u0131nda aya\u011fa kalkarak kendisinin Peygamber taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu bildirdi ve bir hutbe okudu, sonra da bu s\u00fbrenin ba\u015f\u0131ndan 30 veya 40 \u00e2yet okuyarak dedi ki: “D\u00f6rt \u015feyi tebli\u011fe memurum: 1. Bu y\u0131ldan sonra K\u00e2be’ye hi\u00e7bir m\u00fc\u015frik yakla\u015fmayacak, 2. Hi\u00e7 kimse \u00e7\u0131plak olarak K\u00e2be’yi ziy\u00e2ret etmeyecek, 3. M\u00fcminden ba\u015fkas\u0131 cennete girmeyecek, 4. M\u00fc\u015frik kabileler taraf\u0131ndan bozulmam\u0131\u015f antla\u015fmalar, antla\u015fma s\u00fcresinin sonuna kadar y\u00fcr\u00fcrl\u00fckte kalacak.”<\/p>\n
10-Y\u00dbNUS<\/p>\n
Yunus s\u00fbresi, 109 (y\u00fczdokuz) \u00e2yet olup 40, 94, 95 ve 96. \u00e2yetler Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. 98. \u00e2yette Hz. Yunus’un kavminden bahsedildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir. Mekke halk\u0131, kendi i\u00e7lerinden bir adam\u0131n peygamber olabilece\u011fine inanam\u0131yorlar ve: “Allah, Eb\u00fb T\u00e2lib’in yetimi Muhammed’den ba\u015fka bir peygamber bulamad\u0131 m\u0131?” diyorlard\u0131. Hi\u00e7 olmazsa hat\u0131r\u0131 say\u0131l\u0131r, zengin ve makam sahibi birisinin peygamber olmas\u0131n\u0131 daha uygun g\u00f6r\u00fcyorlard\u0131. \u0130\u015fte bunun \u00fczerine bu s\u00fbre inmi\u015ftir.<\/p>\n
11-H\u00dbD<\/p>\n
H\u00fbd s\u00fbresi, 123 (y\u00fczyirmi\u00fc\u00e7) \u00e2yet olup 12, 17 ve 114. \u00e2yetler Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. 50 – 60. \u00e2yetlerde Arabistan halk\u0131na g\u00f6nderilmi\u015f peygamberlerden biri olan H\u00fbd (a. s.)’\u0131n hayat\u0131ndan bahsedildi\u011fi i\u00e7in s\u00fbreye bu isim verilmi\u015ftir. Yunus s\u00fbresinden sonra inmi\u015f olup onun devam\u0131 niteli\u011findedir. \u0130tikada ait esaslar\u0131, Kur’an’\u0131n mucize olu\u015funu, ahiretle ilgili meseleleri, sevap ve cezay\u0131 ve Hz. H\u00fbd’dan ba\u015fka Nuh, Salih, \u0130brahim, L\u00fbt, \u015euayb ve Musa (a. s.) gibi peygamberlerin k\u0131ssalar\u0131n\u0131 ihtiva etmektedir.<\/p>\n
12-Y\u00dbSUF<\/p>\n
Yusuf suresi, 111 (y\u00fczonbir) \u00e2yet olup 1,2 ve 3. \u00e2yetler Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. S\u00fbrenin ba\u015f\u0131ndan sonuna kadar Yusuf Peygamber’den bahsedildi\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
13-er-RA’D<\/p>\n
Ra’d S\u00fbresi, 43 (k\u0131rk\u00fc\u00e7) \u00e2yet olup Mekke’de mi, Medine’de mi indi\u011fi hakk\u0131nda ihtilaf vard\u0131r. S\u00fbrenin muhtevas\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa Mekke’de indi\u011fini s\u00f6yleyenlerin g\u00f6r\u00fc\u015f\u00fc biraz daha a\u011f\u0131rl\u0131k kazan\u0131r. S\u00fbrenin on\u00fc\u00e7\u00fcnc\u00fc \u00e2yetinde g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc manas\u0131na gelen “er-Ra’d” kelimesi zikredildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
14-\u0130BR\u00c2H\u0130M<\/p>\n
\u0130brahim s\u00fbresi, 52 (elliiki) \u00e2yet olup 28 ve 29. \u00e2yetler Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. 35-41. \u00e2yetler Hz. \u0130brahim’in duas\u0131n\u0131 ihtiva etti\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
15-el-H\u0130CR<\/p>\n
Hicr s\u00fbresi, 99 (doksandokuz) \u00e2yet olup 87’si Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. Hicr, bir yer ad\u0131d\u0131r. 80-84. \u00e2yetlerde Hicr’den bahsedildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
16-en-NAHL<\/p>\n
Nahl s\u00fbresi 128 (y\u00fczyirmisekiz) \u00e2yet olup, son \u00fc\u00e7 \u00e2yeti Medine’de, di\u011ferleri Mekke’de inmi\u015ftir. 68. \u00e2yette bal ar\u0131s\u0131ndan s\u00f6z edildi\u011fi i\u00e7in s\u00fbreye bu ad verilmi\u015ftir.<\/p>\n
17-el-\u0130SR\u00c2<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur. Ancak 26, 32, 33 ve 57. \u00e2yetlerle 73 il\u00e2 80. \u00e2yetlerin Medine’de indi\u011fi rivayet edilmektedir. 111 (y\u00fczonbir) \u00e2yettir. “\u0130sr\u00e2” kelimesi, geceleyin y\u00fcr\u00fcmek manas\u0131na gelir. Hz. Peygamber’in Mi’rac mucizesinin Mekke’den Kud\u00fcs’e kadar olan k\u0131sm\u0131 bu s\u00fbrede anlat\u0131ld\u0131\u011f\u0131ndan, s\u00fbre “\u0130sr\u00e2” ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
18-el-KEHF<\/p>\n
Kehf s\u00fbresi 110 (y\u00fczon) \u00e2yettir. Mekke’de n\u00e2zil olmu\u015ftur. Ancak, 28. \u00e2yetin Medine’de n\u00e2zil oldu\u011fu rivayeti de vard\u0131r. S\u00fbre bu ad\u0131, i\u00e7inde s\u00f6z konusu edilen ve “ma\u011fara arkada\u015flar\u0131” demek olan “Ash\u00e2b-\u0131 Kehf”den alm\u0131\u015ft\u0131r.<\/p>\n
19-MERYEM<\/p>\n
Meryem s\u00fbresi, 98 (doksansekiz) \u00e2yet olup Mekke’de n\u00e2zil olmu\u015ftur. Baz\u0131 tefsircilere g\u00f6re 58. \u00e2yet, baz\u0131lar\u0131na g\u00f6re de 71. \u00e2yet Medine’de n\u00e2zil olmu\u015ftur. Bu s\u00fbre, di\u011fer bahisler yan\u0131nda, \u00f6zellikle Hz. Meryem’den ve onun Hz. \u0130sa’y\u0131 d\u00fcnyaya getirmesinden bahsetmesi sebebiyle “Meryem s\u00fbresi” ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
20-T\u00c2-H\u00c2<\/p>\n
135 (y\u00fczotuzbe\u015f) \u00e2yet olup Mekke’de n\u00e2zil olmu\u015ftur. S\u00fbre, ismini, ba\u015f\u0131ndaki T\u00e2-H\u00e2 harflerinden alm\u0131\u015ft\u0131r. Hz. \u00d6mer’in bu s\u00fbre vesilesiyle m\u00fcsl\u00fcman olu\u015fu, \u0130sl\u00e2m tarihinin \u00f6nemli bir hat\u0131ra sayfas\u0131d\u0131r. Olay, k\u0131saca \u015f\u00f6yledir: \u0130sl\u00e2m’\u0131n yaman bir d\u00fc\u015fman\u0131 olan Hatt\u00e2b o\u011flu \u00d6mer, Res\u00fblullah’\u0131 \u00f6ld\u00fcrme vazifesini \u00fcstlenmi\u015f ve bu i\u015f i\u00e7in yola \u00e7\u0131km\u0131\u015ft\u0131. Ancak, yolda k\u0131z karde\u015fi Fat\u0131ma ile eni\u015ftesi Sa\u00eed’in m\u00fcsl\u00fcman oldu\u011funu \u00f6\u011frenince, \u00f6nce onlar\u0131n i\u015fini bitirmeye karar verdi. T\u00e2-H\u00e2 s\u00fbresini okumakta olan kar\u0131-koca, \u00d6mer’in geldi\u011fini g\u00f6r\u00fcnce Kur’an sayfalar\u0131n\u0131 saklad\u0131larsa da, \u00d6mer onlar\u0131 duymu\u015ftu. Okuduklar\u0131n\u0131 g\u00f6rmek istedi\u011fini s\u00f6yledi. \u0130nk\u00e2r etmeleri \u00fczerine Sa\u00eed’e sald\u0131rd\u0131. Kendisine m\u00e2ni olmak isteyen Fat\u0131ma’y\u0131 tokatlad\u0131. Y\u00fczlerinden kanlar akan Fat\u0131ma, cesarete gelerek m\u00fcsl\u00fcman olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6yledi. Karde\u015finin haline ac\u0131yan \u00d6mer, bu sefer yumu\u015fak bir sesle okuduklar\u0131n\u0131 tekrar istedi. T\u00e2-H\u00e2 s\u00fbresinin yaz\u0131l\u0131 bulundu\u011fu sayfalar\u0131 okuyunca, Kur’an’\u0131n mucizeli tesirinden nasibini alarak Res\u00fblullah’\u0131n huzuruna gitti ve m\u00fcsl\u00fcman oldu.<\/p>\n
21-el-ENB\u0130Y\u00c2<\/p>\n
Enbiy\u00e2 s\u00fbresi, 112 (y\u00fczoniki) \u00e2yettir ve Mekke’de n\u00e2zil olmu\u015ftur. Ba\u015fka konular yan\u0131nda bilhassa baz\u0131 peygamberler ve onlar\u0131n kavimleriyle olan m\u00fcnasebetlerinden bahsetti\u011fi i\u00e7in Enbiy\u00e2 (Peygamberler) s\u00fbresi ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
22-el-HACC<\/p>\n
S\u00fbre 78 (yetmi\u015fsekiz) \u00e2yettir. M\u00fcfessirlerin \u00e7o\u011funlu\u011funa g\u00f6re 19. \u00e2yetten itibaren 6 \u00e2yet Medine’de, di\u011ferleri Mekke’de n\u00e2zil olmu\u015ftur. Bu s\u00fbrede, hac farizas\u0131n\u0131n daha \u00f6nce Hz. \u0130brahim taraf\u0131ndan ba\u015flat\u0131ld\u0131\u011f\u0131ndan ve Hz. Muhammed (s. a.) taraf\u0131ndan da devam ettirildi\u011finden bahsedildi\u011fi i\u00e7in s\u00fbreye “Hac s\u00fbresi” denilmi\u015ftir.<\/p>\n
23-el-M\u00dc’M\u0130N\u00dbN<\/p>\n
118 (y\u00fczonsekiz) \u00e2yet olup Mekke’de n\u00e2zil olmu\u015ftur. \u00d6zellikle ilk \u00e2yetlerinde kurtulu\u015fa eren m\u00fcminlerin ibadetlerinden, ahl\u00e2ki ya\u015fay\u0131\u015flar\u0131ndan ve n\u00e2il olacaklar\u0131 uhrev\u00ee nimetlerden bahsedildi\u011fi i\u00e7in s\u00fbre “el-M\u00fc’min\u00fbn” ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Nitekim Abdullah b. Abbas’tan rivayet edilen bir hadiste Hz. Peygamber (s. a.), bu \u00e2yetlerin inz\u00e2lini m\u00fcteakip, “Bana on \u00e2yet indi ki, durumu bunlara uyan cennete gidecektir” buyurdu ve bu s\u00fbrenin ilk on \u00e2yetini okudu.<\/p>\n
24-en-N\u00dbR<\/p>\n
64 (altm\u0131\u015fd\u00f6rt) \u00e2yetten ibaret olan s\u00fbrenin tamam\u0131 Medine’de n\u00e2zil olmu\u015ftur. “N\u00fbr \u00e2yeti” diye bilinen 35. \u00e2yette Allah’\u0131n, g\u00f6kleri ve yeri ayd\u0131nlatan n\u00fbrundan bahsedildi\u011fi i\u00e7in “N\u00fbr s\u00fbresi” ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
25-el-FURKAN<\/p>\n
Bu s\u00fbre Mekke’de n\u00e2zil olmu\u015ftur, sadece \u00fc\u00e7 \u00e2yetinin (68, 69, 70) Medine’de n\u00e2zil oldu\u011fu hakk\u0131nda bir rivayet vard\u0131r. 77 (yetmi\u015fyedi) \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yetinde ge\u00e7en “el-furkan” kelimesinden al\u0131r. “Furkan”, hakk\u0131 b\u00e2t\u0131ldan ay\u0131rdeden demektir ve Kur’an-\u0131 Kerim’in isimlerindendir.<\/p>\n
26-e\u015f-\u015eUAR\u00c2<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre, 227 (ikiy\u00fczyirmiyedi) \u00e2yettir. 224, 225, 226, 227. \u00e2yetleri (d\u00f6rt \u00e2yet), Medine’de n\u00e2zil olmu\u015ftur. “\u015euar\u00e2”, \u015fairler demektir; 224. \u00e2yetinde \u015fairlerden s\u00f6zedildi\u011fi i\u00e7in, s\u00fbre bu ismi alm\u0131\u015ft\u0131r. Muhaliflerin Kur’an’a kar\u015f\u0131 ileri s\u00fcrd\u00fckleri iddialar\u0131ndan biri de, onun bir \u015fair taraf\u0131ndan meydana getirilmi\u015f oldu\u011fu idi. \u0130\u015fte Kur’an, Hz. Peygamber’in ir\u015fad\u0131 ile daha \u00f6nceki peygamberlerin ir\u015fadlar\u0131n\u0131n \u00f6zde birle\u015fti\u011fini ve Kur’an’\u0131n bir \u015fair eseri olmad\u0131\u011f\u0131n\u0131 isbat ederek, bu iddiay\u0131 \u00e7\u00fcr\u00fctmekte ve reddetmektedir.<\/p>\n
27-en-NEML<\/p>\n
Bu s\u00fbre, Mekke’de n\u00e2zil olmu\u015ftur. 93 (doksan\u00fc\u00e7) \u00e2yettir. “Neml” kar\u0131nca demektir. 18. \u00e2yetinde, S\u00fcleyman aleyhissel\u00e2m\u0131n ordusuna yol veren kar\u0131ncalardan s\u00f6z edildi\u011fi i\u00e7in s\u00fbre bu ismi alm\u0131\u015ft\u0131r.<\/p>\n
28-el-KASAS<\/p>\n
Bu s\u00fbre Mekke’de n\u00e2zil olmu\u015ftur. 85. \u00e2yetinin hicret esnas\u0131nda Mekke ile Medine aras\u0131nda, 52 il\u00e2 55. \u00e2yetlerinin ise Medine’de n\u00e2zil oldu\u011fu rivayet edilmi\u015ftir. 88 (seksensekiz) \u00e2yettir. “Kasas”, olaylar, hik\u00e2yeler demektir. \u0130smini 25. \u00e2yetinden alm\u0131\u015ft\u0131r. S\u00fbrenin ba\u015fl\u0131ca konular\u0131n\u0131, Hz. Musa’n\u0131n \u00e7ocuklu\u011fundan itibaren hayat\u0131, m\u00fccadeleleri; tevhid ehlinnin zaferi ve d\u00fcnya servetine g\u00fcvenilmemesi te\u00bakil etmektedir.<\/p>\n
29-el-ANKEB\u00dbT<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre 69 (altm\u0131\u015fdokuz) \u00e2yettir. “Ankeb\u00fbt”, \u00f6r\u00fcmcek demektir. 41. \u00e2yetinde k\u00e2firlerin i\u015fleri \u00f6r\u00fcmcek a\u011f\u0131na benzetildi\u011fi i\u00e7in s\u00fbre bu ismi alm\u0131\u015ft\u0131r.<\/p>\n
30-er-R\u00dbM<\/p>\n
17. \u00e2yeti hari\u00e7, s\u00fbrenin tamam\u0131 Mekke’de n\u00e2zil olmu\u015ftur. 60 (altm\u0131\u015f) \u00e2yettir. \u0130ranl\u0131larla yap\u0131lan sava\u015fta yenilmi\u015f olan Rumlar\u0131n (Bizansl\u0131lar\u0131n) tekrar galip gelecekleri anlat\u0131ld\u0131\u011f\u0131ndan, s\u00fbreye bu isim verilmi\u015ftir.<\/p>\n
31-LOKMAN<\/p>\n
Mekke’de n\u00e2zil olmu\u00batur. 27, 28 ve 29. \u00e2yetlerinin Medine’de n\u00e2zil oldu\u011fu da rivayet edilmi\u015ftir. 34 (otuzd\u00f6rt) \u00e2yettir. Hz. Lokman’\u0131n k\u0131ssas\u0131n\u0131 anlatt\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
32-es-SECDE<\/p>\n
Ad\u0131n\u0131 15. \u00e2yette ge\u00e7en kelimeden alan bu s\u00fbre Mekke’de n\u00e2zil olmu\u015ftur. 18, 19 ve 20. \u00e2yetlerinin Medine’de n\u00e2zil oldu\u011fu da rivayet edilmi\u00batir. 30 (otuz) \u00e2yettir.<\/p>\n
33-el-AHZ\u00c2B<\/p>\n
Medine’de n\u00e2zil olmu\u015ftur. 73 (yetmi\u015f\u00fc\u00e7) \u00e2yettir. “Ahz\u00e2b”, “hizb”in \u00e7o\u011fuludur. Topluluk, gurup, b\u00f6l\u00fck, parti gibi manalara gelir. Her g\u00fcn mutad olarak devam edilen dua demetine, Kur’an c\u00fcz\u00fcn\u00fcn d\u00f6rtte birine de hizip denir. Bu s\u00fbrede, m\u00fcsl\u00fcmanlara kar\u015f\u0131 sava\u015fmak \u00fczere birle\u015fen Arap kabilelerinden bahsedildi\u011fi i\u00e7in, bu isim verilmi\u015ftir. (Rivayete g\u00f6re, bir tak\u0131m ileri gelen m\u00fc\u015frikler “Uhud” sava\u015f\u0131ndan sonra Medine’ye gelmi\u015fler, m\u00fcnaf\u0131klar\u0131n lideri Abdullah b. \u00dcbeyy’in evine misafir olmu\u015flard\u0131. Hz. Peygamber bunlara, kendisiyle g\u00f6r\u00fc\u015fmek \u00fczere em\u00e2n vermi\u015fti. Bu g\u00f6r\u00fc\u015fme esnas\u0131nda Res\u00fblullah’a: Sen bizim tapt\u0131klar\u0131m\u0131z\u0131 diline dolamaktan vazge\u00e7, “onlar menfaat sa\u011flayabilir, \u015fef\u00e2at edebilir” de, biz de seni Rabbinle ba\u015fba\u015fa b\u0131rakal\u0131m, dediler. Orada bulunan m\u00fcsl\u00fcmanlar\u0131n canlar\u0131 s\u0131k\u0131ld\u0131, onlar\u0131 \u00f6ld\u00fcrmek istediler. Bunun \u00fczerine, verilmi\u015f olan em\u00e2n\u0131n bozulmas\u0131 konusunda Allah’tan korkmalar\u0131n\u0131 ve k\u00e2firler ile m\u00fcnaf\u0131klar\u0131n s\u00f6zlerine boyun e\u011fmemelerini, Res\u00fblullah’\u0131n \u015fahs\u0131nda m\u00fcminlerden isteyen 1. \u00e2yet n\u00e2zil oldu.<\/p>\n
34-SEBE’<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur. 54 (ellid\u00f6rt) \u00e2yettir. Yaln\u0131z 6. \u00e2yeti Medine’de inmi\u015ftir. S\u00fbre ad\u0131n\u0131, Yemen’de bir b\u00f6lge veya kabile ismi olan Sebe’ kelimesinin ge\u00e7ti\u011fi 15. \u00e2yetten al\u0131r.<\/p>\n
35-F\u00c2TIR<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur, 45 (k\u0131rkbe\u015f) \u00e2yettir.<\/p>\n
36-Y\u00c2S\u00ceN<\/p>\n
S\u00fbre, ismini iki harften ibaret olan ilk \u00e2yetten alm\u0131\u015ft\u0131r. Mekke’de inmi\u015ftir. 83 (seksen\u00fc\u00e7) \u00e2yettir. S\u00fbreye isim olarak verilen “y\u00e2s\u00een”in, genellikle “Ey insan!” manas\u0131na geldi\u011fi kabul edilir. Bununla kasdedilen, Hz. Peygamber’dir. Y\u00e2s\u00een s\u00fbresi Kur’an’\u0131n kalbi kabul edilmi\u015f ve m\u00fcsl\u00fcmanlar aras\u0131nda ayr\u0131 bir \u00f6nem kazanm\u0131\u015ft\u0131r. Fazileti hakk\u0131nda hadisler vard\u0131r.<\/p>\n
37-es-S\u00c2FF\u00c2T<\/p>\n
Ad\u0131n\u0131, saf tutmu\u015f meleklere i\u015faret eden ilk \u00e2yetten alan ve k\u00e2inattaki g\u00fc\u00e7lerden s\u00f6z eden bu s\u00fbre, Mekke’de inmi\u015ftir. 182 (y\u00fczsekseniki) \u00e2yettir. \u0130lk \u00fc\u00e7 \u00e2yette, saf tutmu\u015f meleklere, bulutlar\u0131 sevk ve idare eden g\u00fcce, zikri yapan dile yahut insana yemin edilerek Allah’\u0131n bir oldu\u011fu ger\u00e7e\u011fi ortaya konmu\u015ftur.<\/p>\n
38-S\u00c2D<\/p>\n
Kamer s\u00fbresinden sonra Mekke’de inmi\u015ftir 88 (seksensekiz) \u00e2yettir. \u0130smini birinci \u00e2yette yer alan S\u00e2d harfinden al\u0131r.<\/p>\n
39-ez-Z\u00dcMER<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur. 75 (yetmi\u015fbe\u015f) \u00e2yettir. Yaln\u0131z 53 – 55. \u00e2yetler Medine’de inmi\u015ftir. Ad\u0131n\u0131, 71 ve 73. \u00e2yetlerde ge\u00e7en m\u00fcmin ve k\u00e2firlerin olu\u015fturdu\u011fu topluluklar anlam\u0131na gelen “z\u00fcmer” kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n
40-el-M\u00dc’M\u0130N<\/p>\n
Ayn\u0131 zamanda G\u00e2fir ad\u0131n\u0131 da ta\u015f\u0131yan bu s\u00fbre, 85 (seksenbe\u015f) \u00e2yettir. 56 ve 57. \u00e2yetleri Medine’de inmi\u015ftir. Ad\u0131n\u0131, Firavun ailesinden inanan bir ki\u015finin vas\u0131flar\u0131n\u0131n say\u0131ld\u0131\u011f\u0131 28 – 45. \u00e2yetlerden al\u0131r.<\/p>\n
41-FUSSILET<\/p>\n
Ad\u0131n\u0131, 3. \u00e2yette ge\u00e7en “fuss\u0131let” kelimesinden alm\u0131\u015ft\u0131r. Secde, H\u00e2, M\u00eem ve Mes\u00e2bih adlar\u0131 ile de an\u0131lan bu s\u00fbre, Mekke’de inmi\u015ftir. 54 (ellid\u00f6rt) \u00e2yettir.<\/p>\n
42-e\u015f-\u015e\u00dbR\u00c2<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre 53 (elli\u00fc\u00e7) \u00e2yettir. Yaln\u0131z 23 – 26. \u00e2yetleri Medine’de inmi\u015ftir. Ad\u0131n\u0131 38. \u00e2yette ge\u00e7en ve m\u00fcsl\u00fcmanlar\u0131n, i\u015flerini aralar\u0131nda dan\u0131\u015fma ile yapmalar\u0131n\u0131n gere\u011fini bildiren \u015eur\u00e2 kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n
43-ez-ZUHRUF<\/p>\n
Zuhruf, alt\u0131n ve m\u00fccevher anlam\u0131na gelir. S\u00fbrede bunlardan s\u00f6z edildi\u011fi ve Allah’\u0131n insana sahip oldu\u011fu alt\u0131n ve m\u00fccevherle de\u011fil, inan\u00e7 ve davran\u0131\u015flar\u0131na g\u00f6re de\u011fer verdi\u011fi anlat\u0131ld\u0131\u011f\u0131 i\u00e7in s\u00fbre bu adla an\u0131lm\u0131\u015ft\u0131r. Mekke’de inmi\u00batir ve 89 (seksendokuz) \u00e2yettir.<\/p>\n
44-ed-DUH\u00c2N<\/p>\n
Mekke’de inen bu s\u00fbre 59 (ellidokuz) \u00e2yettir. Ad\u0131n\u0131, onuncu \u00e2yette ge\u00e7en ve duman manas\u0131na gelen “duhan” kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n
45-el-C\u00c2S\u0130YE<\/p>\n
Mekke’de inmi\u015ftir. 37 (otuzyedi) \u00e2yettir. Ad\u0131n\u0131, 28. \u00e2yette ge\u00e7en ve k\u0131yamette diz \u00fcst\u00fc \u00e7\u00f6kenleri anlatan “c\u00e2siye”den alm\u0131\u015ft\u0131r. Bu s\u00fbreye \u015fer\u00eeat ve dehr s\u00fbresi de denilmi\u00batir.<\/p>\n
46-el-AHKAF<\/p>\n
\u00c2d kavminin ya\u015fad\u0131\u011f\u0131 b\u00f6lgede r\u00fczg\u00e2rlar, “ahkaf” denen kum tepeleri meydana getiriyordu. \u0130\u00e7inde bu kavmin ya\u015fad\u0131\u011f\u0131 b\u00f6lge ve kum y\u0131\u011f\u0131nlar\u0131ndan s\u00f6z edildi\u011finden s\u00fbre Ahkaf ad\u0131n\u0131 alm\u0131\u015ft\u0131r; Mekke’de inmi\u015ftir; 35 (otuzbe\u015f) \u00e2yettir.<\/p>\n
47-MUHAMMED<\/p>\n
Ad\u0131n\u0131 Peygamberimizin isminden alan bu s\u00fbreye ayn\u0131 zamanda K\u0131t\u00e2l s\u00fbresi de denmi\u015ftir. Medine’de inmi\u015ftir, 38 (otuzsekiz) \u00e2yettir.<\/p>\n
48-el-FET\u0130H<\/p>\n
\u0130\u00e7inde \u0130sl\u00e2m’\u0131n elde edece\u011fi fetih, ba\u015far\u0131 ve zaferden bahsedildi\u011fi i\u00e7in Fetih ad\u0131n\u0131 alan bu s\u00fbre, hicretin alt\u0131nc\u0131 y\u0131l\u0131nda Hudeybiye antla\u015fmas\u0131 d\u00f6n\u00fc\u015f\u00fcnde Mekke ile Medine aras\u0131nda inmi\u015f ve Medine’de inen s\u00fbrelerden say\u0131lm\u0131\u015ft\u0131r; 29 (yirmidokuz) \u00e2yettir.<\/p>\n
49-el-HUCUR\u00c2T<\/p>\n
Bu s\u00fbrede m\u00fcminlere baz\u0131 g\u00f6rg\u00fc kurallar\u0131, Peygamber’e ve birbirlerine kar\u015f\u0131 nas\u0131l davranacaklar\u0131 \u00f6\u011fretilmektedir. Medine’de inmi\u015ftir. 18 (onsekiz) \u00e2yettir. Ad\u0131n\u0131, d\u00f6rd\u00fcnc\u00fc \u00e2yetteki “odalar” anlam\u0131na gelen “hucur\u00e2t” kelimesinden al\u0131r.<\/p>\n
50-KAF<\/p>\n
Mekke’de inmi\u015ftir. 45 (k\u0131rkbe\u015f) \u00e2yettir. “Kaf” harfi ile ba\u015flad\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
51-ez-Z\u00c2R\u0130Y\u00c2T<\/p>\n
Mekke’de inmi\u015ftir. 60 (altm\u0131\u015f) \u00e2yettir. \u0130lk \u00e2yette ge\u00e7en ve “r\u00fczg\u00e2rlar” anlam\u0131na gelen “z\u00e2riy\u00e2t” kelimesi, s\u00fbrenin ad\u0131 olmu\u015ftur.<\/p>\n
52-et-T\u00dbR<\/p>\n
Mekke’de inmi\u015ftir. 49 (k\u0131rkdokuz) \u00e2yettir. Ad\u0131n\u0131, birinci \u00e2yette ge\u00e7en ve \u00fczerinde Hz. Musa’ya Tevrat’\u0131n indi\u011fi, b\u00f6ylece onun il\u00e2hi hitaba mazhar oldu\u011fu T\u00fbr da\u011f\u0131ndan alm\u0131\u015ft\u0131r.<\/p>\n
53-en-NECM<\/p>\n
Mekke’de inmi\u015ftir. 62 (altm\u0131\u015fiki) \u00e2yettir. Yaln\u0131z 32. \u00e2yeti Medine’de n\u00e2zil olmu\u015ftur.<\/p>\n
54-el-KAMER<\/p>\n
Ay\u0131n yar\u0131lmas\u0131 mucizesi bu s\u00fbrede anlat\u0131l\u0131r. Onun i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Mekke’de inmi\u00batir, 55 (ellibe\u00ba) \u00e2yettir.<\/p>\n
55-er-RAHM\u00c2N<\/p>\n
Mekke’de inmi\u015ftir. 78 (yetmi\u015fsekiz) \u00e2yettir. \u0130lk kelime olan “er-rahm\u00e2n” s\u00fbreye ad olmu\u015ftur. Bu s\u00fbrede Allah’\u0131n nimetleri say\u0131l\u0131r. Bunlar say\u0131l\u0131rken b\u00fct\u00fcn \u015fuurlu varl\u0131klara hitaben “O halde Rabbinizin nimetlerinden hangisini yalanl\u0131yorsunuz?” anlam\u0131na gelen ayet s\u0131k s\u0131k tekrar edilir.<\/p>\n
56-el-V\u00c2KIA<\/p>\n
Mekke’de inmi\u015ftir: 96 (doksanalt\u0131) \u00e2yettir. Ad\u0131n\u0131 ilk \u00e2yetinde ge\u00e7en ve k\u0131yamet olay\u0131n\u0131 ifade eden “v\u00e2k\u0131a” kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n
57-el-HAD\u00ceD<\/p>\n
Arap\u00e7a’da demir anlam\u0131na gelen “hadid” kelimesiyle isimlenen ve demirin \u00f6nemine i\u015faret etti\u011fi i\u00e7in bu ad\u0131 alan s\u00fbre Medine’de inmi\u015ftir. 29 (yirmidokuz) \u00e2yettir.<\/p>\n
58-el-M\u00dcC\u00c2DELE<\/p>\n
Medine’de inmi\u015ftir; 22 (yirmiiki) \u00e2yettir. Ad\u0131n\u0131, ilk \u00e2yetinde ge\u00e7en “tec\u00e2dil\u00fc” kelimesinden al\u0131r.<\/p>\n
59-el-HA\u015eR<\/p>\n
Medine’de inmi\u015ftir. 2 – 7. \u00e2yetlerinde yahudi kabilelerinden Nad\u00eero\u011fullar\u0131n\u0131n s\u00fcr\u00fclmeleri hakk\u0131nda bilgi verdi\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. 24 (yirmid\u00f6rt) \u00e2yettir.<\/p>\n
60-el-M\u00dcMTEHINE<\/p>\n
Ad\u0131n\u0131, 10. \u00e2yette ge\u00e7en “imteh\u0131n\u00fb” kelimesinden alan bu s\u00fbde Medine’de inmi\u00batir; 13 \u00e2yettir.<\/p>\n
61-es-SAFF<\/p>\n
Ad\u0131n\u0131, m\u00fcminlerin saf tutarak Allah yolunda sava\u015ft\u0131klar\u0131n\u0131 bildiren 4. \u00e2yetinden alm\u0131\u015ft\u0131r; Medine’de inmi\u015ftir; 14 (ond\u00f6rt) \u00e2yettir.<\/p>\n
62-el-CUM’A<\/p>\n
Ad\u0131n\u0131, 9. \u00e2yetinde ge\u00e7en “cum’a” kelimesinden al\u0131r. Medine’de inmi\u015ftir; 11 (onbir) \u00e2yettir.<\/p>\n
63-el-M\u00dcN\u00c2F\u0130K\u00dbN<\/p>\n
Medine’de inmi\u015ftir; 11 (onbir) \u00e2yettir. M\u00fcnaf\u0131klar\u0131n davran\u0131\u015flar\u0131ndan s\u00f6z etti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
64-et-TE\u011e\u00c2B\u00dcN<\/p>\n
Medine’de inmi\u015ftir; 18 (onsekiz) \u00e2yettir. Ad\u0131n\u0131, dokuzuncu \u00e2yette ge\u00e7en ve aldanma, k\u00e2r-zarar manas\u0131na gelen “te\u011f\u00e2b\u00fcn” kelimesinden al\u0131r.<\/p>\n
65-et-TAL\u00c2K<\/p>\n
“Tal\u00e2k”, bo\u015fama anlam\u0131na gelir. S\u00fbre bo\u015fama konusunu ihtiva etti\u011fi i\u00e7in bu ismi alm\u0131\u015ft\u0131r; Medine’de inmi\u015ftir. 12 (oniki) \u00e2yettir.<\/p>\n
66-et-TAHR\u00ceM<\/p>\n
Ad\u0131n\u0131 Hz. Peygamber’in baz\u0131 yiyecekleri kendisine yasaklad\u0131\u011f\u0131n\u0131 anlatan birinci \u00e2yetten al\u0131r. Medine’de n\u00e2zil olmu\u015ftur, 12 (oniki) \u00e2yettir.<\/p>\n
67-el-M\u00dcLK<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur; 30 (otuz) \u00e2yettir. Ad\u0131n\u0131, birinci \u00e2yetinde ge\u00e7en “el-m\u00fclk” kelimesinden alm\u0131\u015ft\u0131r. Ayr\u0131ca Teb\u00e2reke, M\u00fcnciye, M\u00fcc\u00e2dele, M\u00e2ni’a, V\u00e2kiye adlar\u0131 ile de an\u0131l\u0131r. Bu s\u00fbreyi her gece okuyan\u0131n, pek b\u00fcy\u00fck sevaba n\u00e2il olaca\u011f\u0131na ve s\u00fbrenin faziletlerine dair hadisler vard\u0131r.<\/p>\n
68-el-KALEM<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur, 52 (elliiki) \u00e2yettir. “N\u00fbn” s\u00fbresi diye de an\u0131l\u0131r. Ad\u0131n\u0131 ilk \u00e2yetindeki “kalem” kelimesinden al\u0131r.<\/p>\n
69-el-H\u00c2KKA<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre, 52 (elliiki) \u00e2yettir. Ad\u0131n\u0131, ilk \u00e2yetindeki “el-h\u00e2kka” kelimesinden alm\u0131\u015ft\u0131r. “H\u00e2kka”ya de\u011fi\u015fik manalar verilmi\u015ftir. “Hak” k\u00f6k\u00fcnden geldi\u011fi i\u00e7in, hepsinde hak ve hakikat manas\u0131 vard\u0131r. Daha \u00e7ok “k\u0131yamet” manas\u0131 verilmektedir.<\/p>\n
70-el-ME\u00c2R\u0130C<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre, 44 (k\u0131rkd\u00f6rt) \u00e2yettir. Ad\u0131n\u0131, \u00fc\u00e7\u00fcnc\u00fc \u00e2yetindeki “el-me\u00e2ric” kelimesinden alm\u0131\u015ft\u0131r. Me\u00e2ric, “ma’rec”in \u00e7o\u011fulu olup “y\u00fckselme dereceleri” demektir.<\/p>\n
71-N\u00dbH<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur; 28 (yirmisekiz) \u00e2yettir. Hz. Nuh’un il\u00e2h\u00ee el\u00e7i olarak g\u00f6nderili\u015fi ve m\u00fccadeleleri anlat\u0131ld\u0131\u011f\u0131ndan s\u00fbre bu ismi alm\u0131\u015ft\u0131r.<\/p>\n
72-el-C\u0130NN<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur: 28 (yirmisekiz) \u00e2yettir. Cinlerin Kur’an dinleyip hidayete geldikleri anlat\u0131ld\u0131\u011f\u0131ndan, s\u00fbre bu ismi alm\u0131\u015ft\u0131r. Hz. Peygamber, amcas\u0131 Ebu Talip ve e\u015fi Hz. Hatice’yi kaybettikten sonra T\u00e2if’e gitmi\u015f, orada \u00e7irkin davran\u0131\u015flarla kar\u015f\u0131la\u015fm\u0131\u015ft\u0131. Bu s\u0131ralarda Kurey\u015f m\u00fc\u015frikleri de m\u00fcsl\u00fcmanlara kar\u015f\u0131 d\u00fc\u015fmanl\u0131klar\u0131n\u0131 iyice artt\u0131rm\u0131\u015f bulunuyorlard\u0131. i\u015fte T\u00e2if d\u00f6n\u00fc\u015f\u00fcnde n\u00e2zil olarak Res\u00fbl-i Ekrem’e teselli veren bu s\u00fbre, yaln\u0131z insanlar\u0131n de\u011fil, cinlerin de Kur’an’a t\u00e2bi olduklar\u0131n\u0131 bildiriyor, \u0130sl\u00e2m’\u0131n muzafferiyetini m\u00fcjdeliyordu.<\/p>\n
73-el-M\u00dcZZEMM\u0130L<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur; 10, 11 ve 20. \u00e2yetlerinin Medine’de n\u00e2zil oldu\u011fu rivayet edilmi\u015ftir. 20 (yirmi) \u00e2yettir. S\u00fbre, ad\u0131n\u0131, ilk \u00e2yetindeki “el-m\u00fczzemmil” kelimesinden alm\u0131\u015ft\u0131r. “M\u00fczemmil” \u00f6rt\u00fcn\u00fcp b\u00fcr\u00fcnen demektir.<\/p>\n
74-el-M\u00dcDDESS\u0130R<\/p>\n
Mekke’de n\u00e2zil olmu\u015ftur; 56 (ellialt\u0131) \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yetindeki “el-m\u00fcddessir” kelimesinden alm\u0131\u015ft\u0131r. “M\u00fcddessir”, \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen, sar\u0131nan demektir. Hz. Peygamber’e hitap eden ilk \u00e2yet, M\u00fczzemmil s\u00fbresinden \u00f6nce n\u00e2zil olmu\u015ftur.<\/p>\n
75-el-KIY\u00c2ME<\/p>\n
Mekke’de n\u00e2zil olan bu s\u00fbre, 40 (k\u0131rk) \u00e2yettir. Ad\u0131n\u0131, ilk \u00e2yetinde ge\u00e7en “el-k\u0131y\u00e2me” kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n
76-el-\u0130NS\u00c2N<\/p>\n
Mekke’de veya Medine’de n\u00e2zil oldu\u011funa dair rivayetler vard\u0131r; 31 (otuzbir) \u00e2yettir. Ad\u0131n\u0131 ilk \u00e2yetinde ge\u00e7en “el-ins\u00e2n” kelimesinden alm\u0131\u015ft\u0131r. “Hel et\u00e2ke”, “ed-Dehr”, “el-Ebr\u00e2r” ve “el-Em\u015f\u00e2c” isimleri ile de an\u0131l\u0131r.<\/p>\n
77-el-M\u00dcRSEL\u00c2T<\/p>\n
Mekke’de inmi\u00batir. 50 (elli) \u00e2yettir. “G\u00f6nderilenler” anlam\u0131na gelen “el-m\u00fcrsel\u00e2t” kelimesi ile ba\u015flad\u0131\u011f\u0131 i\u00e7in s\u00fbre bu ad\u0131 alm\u0131\u015ft\u0131r. M\u00fcfessirler, “g\u00f6nderilenler”den maksad\u0131n, \u00e2lemin idaresi ile g\u00f6revli bir k\u0131s\u0131m melekler veya r\u00fczg\u00e2rlar, yahut peygamberler, yahut da Kur’an \u00e2yetleri olabilece\u011fini belirtmi\u015flerdir.<\/p>\n
78-en-NEBE’<\/p>\n
Me\u00e2ric’den sonra inmi\u015ftir; ilk Mekk\u00ee s\u00fbrelerden olup 40 (k\u0131rk) \u00e2yettir. “Nebe’ ” haber demektir. K\u0131yamet haberlerini ihtiva etti\u011fi i\u00e7in bu ad verilmi\u015ftir.<\/p>\n
79-en-N\u00c2Z\u0130’\u00c2T<\/p>\n
Nebe’ s\u00fbresinden sonra Mekke’de inmi\u015ftir; 46 (k\u0131rkalt\u0131) \u00e2yettir. Ad\u0131n\u0131, “s\u00f6k\u00fcp \u00e7\u0131karanlar” manas\u0131na gelen “n\u00e2zi\u00e2t” kelimesinden al\u0131r. Ana fikir olarak k\u0131yameti konu edinir. Cenab-\u0131 Allah, s\u00fbrenin ba\u015f\u0131nda, kendilerini, ilk be\u015f \u00e2yette belirtilen g\u00fc\u00e7 ve melekelerle donatt\u0131\u011f\u0131 varl\u0131klara yemin etmektedir.<\/p>\n
80-ABESE<\/p>\n
Mekke’de inmi\u015ftir, 42 (k\u0131rkiki) \u00e2yettir. Ad\u0131n\u0131, “y\u00fcz\u00fcn\u00fc ek\u015fitti, buru\u015fturdu” anlam\u0131na gelen ilk kelimesinden alm\u0131\u015ft\u0131r. Bu s\u00fbrenin ini\u015f sebebiyle ilgili olarak \u015f\u00f6yle bir hadise nakledilmi\u015ftir: Efendimiz; Vel\u00eed, \u00dcmeyye b. Halef, Utbe b. Rab\u00eea gibi Kurey\u015f’in ileri gelenlerine \u0130sl\u00e2m’\u0131 anlatt\u0131\u011f\u0131 bir s\u0131rada \u00e2m\u00e2 olan Abdullah b. \u00dcmm\u00fc Mektum gelir ve “Y\u00e2 Res\u00fblallah! Allah’\u0131n sana \u00f6\u011frettiklerinden bana da \u00f6\u011fret” der. O esnada Res\u00fblullah (a. s.) cevap vermez. \u00c7\u00fcnk\u00fc Kurey\u015f’in bu ileri gelen kimseleri, zaten kendilerine \u00f6zel muamele edilmesini istiyorlard\u0131. Efendimiz onlar\u0131 g\u00fccendirmek istemedi. Abdullah tekrar seslenince elinde olmayarak y\u00fcz hatlar\u0131 de\u011fi\u015fti. Bu esnada onlar kalk\u0131p gittiler. Biraz sonra bu \u00e2yetler geldi. Res\u00fblullah’\u0131n baz\u0131 davran\u0131\u015flar\u0131n\u0131 tenkit ve onu ikaz mahiyetinde gelen bu ve benzeri \u00e2yetler, onun hak peygamber oldu\u011funa en b\u00fcy\u00fck delildir. Zira hi\u00e7 kimse kendisini bu \u015fekilde tenkit etmez.<\/p>\n
81-et-TEKV\u00ceR<\/p>\n
Mekke’de inmi\u015ftir, 29 (yirmidokuz) \u00e2yettir. S\u00fbrenin ba\u015f\u0131nda g\u00fcne\u015fin d\u00fcr\u00fclmesinden s\u00f6z edilmi\u015f ve ad\u0131n\u0131 da buradan alm\u0131\u015ft\u0131r. S\u00fbrenin s\u00f6z dizisinde, ihtiva etti\u011fi konuya ili\u015fkin anlamlar\u0131 yank\u0131land\u0131ran ve g\u00fc\u00e7lendiren m\u00fckemmel bir musik\u00ee taklit edilemez bir \u00e2henk vard\u0131r.<\/p>\n
82-el-\u0130NF\u0130T\u00c2R<\/p>\n
N\u00e2zi\u00e2t s\u00fbresinden sonra Mekke’de inmi\u015ftir. 19 (ondokuz) \u00e2yettir. Manas\u0131 “yar\u0131lmakt\u0131r”t\u0131r. G\u00f6\u011f\u00fcn yar\u0131lmas\u0131ndan s\u00f6z ederek ba\u015flad\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Konusu ahiret \u00e2lemidir.<\/p>\n
83-el-MUTAFF\u0130F\u00ceN<\/p>\n
Mekke’de inmi\u015ftir, 36 (otuzalt\u0131) \u00e2yettir. \u00d6l\u00e7\u00fc ve tart\u0131lar\u0131nda hile yapanlar\u0131 k\u00f6t\u00fcleyerek ba\u015flad\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
84-el-\u0130N\u015e\u0130KAK<\/p>\n
\u0130nfit\u00e2r s\u00fbresinden sonra Mekke’de inmi\u015ftir, 25 (yirmibe\u015f) \u00e2yettir. G\u00f6\u011f\u00fcn yar\u0131lmas\u0131ndan s\u00f6z etti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
85-el-B\u00dcR\u00dbC<\/p>\n
\u015eems s\u00fbresinden sonra Mekke’de inmi\u015ftir; 22 (yirmiiki) \u00e2yettir. “B\u00fcr\u00fbc”, burc kelimesinin \u00e7o\u011fuludur. S\u00fbrede bur\u00e7lar\u0131 olan g\u00f6ky\u00fcz\u00fcne, k\u0131yamet g\u00fcn\u00fcne ve o g\u00fcne tan\u0131kl\u0131k edecek olanlarla, yine o g\u00fcn m\u00fc\u015fahede edilecek olaylara yemin edildikten sonra Yemen’de ge\u00e7mi\u015f bir olaya temas edilir: Yahudi Z\u00fbnuvas ve adamlar\u0131, yahudili\u011fi kabul etmeyen Necran h\u0131ristiyanlar\u0131n\u0131, Hendek i\u00e7inde yak\u0131lm\u0131\u015f bir ate\u015fe atarak yakarlar ve yanmakta olan insanlar\u0131 seyrederler. Bu \u015fekilde i\u015fkence ile yak\u0131l\u0131p \u00f6ld\u00fcr\u00fclen kimseler inan\u00e7lar\u0131 u\u011frunda \u00f6lm\u00fc\u015flerdir.<\/p>\n
86-et-T\u00c2RIK<\/p>\n
Beled s\u00fbresinden sonra Mekke’de inmi\u015ftir, 17 (onyedi) \u00e2yettir. Ad\u0131n\u0131, 1. \u00e2yette ge\u00e7en “t\u00e2r\u0131k” kelimesinden al\u0131r. T\u00e2r\u0131k, geceleyin gelen, \u015fiddetlice vuran, kap\u0131 \u00e7alan demektir. S\u00fbrede ge\u00e7en t\u00e2r\u0131k ise gece fazla \u0131\u015f\u0131k sa\u00e7an y\u0131ld\u0131za denir ki, bu, sabah y\u0131ld\u0131z\u0131d\u0131r. Mec\u00e2z\u00ee olarak da \u00fcnl\u00fc ki\u015fiye denir. Bir edeb\u00ee sanat olarak cahiliye devri geceye, o devirde gelen Hz. Peygamber de geceyi ayd\u0131nlatan ve sabah\u0131 m\u00fcjdeleyen sabah y\u0131ld\u0131z\u0131na benzetilmi\u015f olabilir.<\/p>\n
87-el-A’L\u00c2<\/p>\n
Allah’\u0131n “Y\u00fcce” anlam\u0131ndaki ad\u0131yla ba\u015flad\u0131\u011f\u0131 i\u00e7in “el-A’l\u00e2” denilen bu s\u00fbre 19 (ondokuz) \u00e2yet olup, Mekke’de inen ilk s\u00fbrelerdendir. Cenab-\u0131 Allah bu s\u00fbrede k\u00e2inat\u0131n esrar\u0131n\u0131, olu\u015funu, i\u015fleyi\u015fini \u00f6zl\u00fc bir anlat\u0131mla ifade etmi\u015ftir.<\/p>\n
88-el-\u011e\u00c2\u015e\u0130YE<\/p>\n
Ad\u0131n\u0131, ilk \u00e2yette ge\u00e7en ve her \u015feyi saran, kaplayan, deh\u015feti her \u015feye ula\u015fan k\u0131yamet g\u00fcn\u00fc anlam\u0131na gelen “\u011f\u00e2\u015fiye” kelimesinden al\u0131r. \u0130lk gelen s\u00fbrelerden olup, Z\u00e2riy\u00e2t s\u00fbresinden sonra Mekke’de inmi\u015ftir. Bu s\u00fbrede k\u0131yamet ve ahirete ait haberler vard\u0131r. ayr\u0131ca Allah’\u0131n varl\u0131\u011f\u0131n\u0131 anlamaya yard\u0131m edecek baz\u0131 kevn\u00ee deliller serdedilmi\u015ftir. Hayat\u0131n bir plan ve program i\u00e7inde ak\u0131p gitti\u011fi, bu ak\u0131\u015f\u0131n sonunda Allah’a var\u0131laca\u011f\u0131 ve O’nun kat\u0131nda hesap verilece\u011fi anlat\u0131l\u0131r. 26 (yirmialt\u0131) \u00e2yettir.<\/p>\n
89-el-FECR<\/p>\n
Fecr, tan yerinin a\u011farmas\u0131 ve \u015fafak manas\u0131na gelir. Fecr s\u00fbresi, Leyl s\u00fbresinden sonra Mekke’de inmi\u015ftir, 30 (otuz) \u00e2yettir. Bu s\u00fbrede eski kavimlere ait k\u0131ssalar hat\u0131rlat\u0131l\u0131r. \u0130nsano\u011flunun k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelmekte oldu\u011fu belirtilerek bunun k\u00f6t\u00fc sonucu, d\u00fcnya hayat\u0131ndan sonraki hayat ve oradaki durumlar k\u0131saca anlat\u0131l\u0131r.<\/p>\n
90-el-BELED<\/p>\n
Mekke’de Kaf s\u00fbresinden sonra inmi\u015ftir. 20 (yirmi) \u00e2yettir. Ad\u0131n\u0131, ilk \u00e2yette ge\u00e7en, Mekke’yi anlatan ve “\u015fehir” anlam\u0131na gelen “beled” kelimesinden almaktad\u0131r. Bu s\u00fbrede insan\u0131n yarat\u0131l\u0131\u015f\u0131ndan, onun baz\u0131 davran\u0131\u015flar\u0131ndan, insana verilen \u00fcst\u00fcn vas\u0131flardan, o vas\u0131flar\u0131 iyiye kullanmayan\u0131n k\u00f6t\u00fc \u00e2k\u0131betinden, iyiye kullananlar\u0131n da mutlu geleceklerinden s\u00f6z edilir.<\/p>\n
91-e\u015f-\u015eEMS<\/p>\n
Kadir s\u00fbresinden sonra Mekke’de inmi\u015ftir, 15 (onbe\u015f) \u00e2yettir. Ad\u0131n\u0131, s\u00fbrenin ilk kelimesi olan ve “g\u00fcne\u015f” anlam\u0131na gelen “\u015fems”ten al\u0131r. Bu s\u00fbrede insan\u0131n yarat\u0131l\u0131\u015f\u0131nda var olan iki \u00f6zellik ele al\u0131n\u0131r: \u0130yilik ve k\u00f6t\u00fcl\u00fck. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda, iyi olmak da k\u00f6t\u00fc olmak da kabiliyet olarak vard\u0131r.<\/p>\n
92-el-LEYL<\/p>\n
Geceye yeminle ba\u015flad\u0131\u011f\u0131 i\u00e7in “Leyl” denilmi\u015ftir. Mekke’de inmi\u015ftir, 21 (yirmibir) \u00e2yettir. Bu s\u00fbrede insano\u011flunun iki z\u0131t davran\u0131\u015f\u0131ndan, c\u00f6mertlik ve cimrilikten bahsedilir. \u0130manl\u0131 olmakla c\u00f6mertlik, imans\u0131zl\u0131kla cimrilik aras\u0131ndaki ili\u015fkiye dikkat \u00e7ekilir.<\/p>\n
93-ed-DUH\u00c2<\/p>\n
Duh\u00e2, ku\u015fluk vakti demektir. S\u00fbre, ad\u0131n\u0131 ilk ayette ge\u00e7en bu kelimeden al\u0131r. Fecr s\u00fbresinden sonra Mekke’de inmi\u015ftir, 11 (onbir) \u00e2yettir. S\u00fbrede \u00e2hir zaman Peygamberinin hususiyetlerinden biri yani yetim olu\u015fu ele al\u0131n\u0131r ve kendisi teselli edilir.<\/p>\n
94-el-\u0130N\u015e\u0130R\u00c2H<\/p>\n
“\u0130n\u015fir\u00e2h” a\u00e7\u0131lmak, geni\u015flemek, sevinmek manalar\u0131na gelir. Duh\u00e2 s\u00fbresinden sonra Mekke’de inmi\u015ftir. 8 (sekiz) \u00e2yettir. Bu s\u00fbrede Peygamberimizin, \u00e7ocuklu\u011funda risalete haz\u0131rlamak \u00fczere kalbinnin a\u00e7\u0131l\u0131p ar\u0131t\u0131lmas\u0131ndan s\u00f6z edilmektedir. Ayr\u0131ca, onun getirdi\u011fi dindeki kolayl\u0131klara dikkat \u00e7ekilerek Allah’a \u00ba\u00fckretmeye te\u00bavik edilmektedir.<\/p>\n
95-et-T\u00ceN<\/p>\n
“T\u00een”, da\u011f ad\u0131 veya incir demektir. B\u00fcr\u00fbc s\u00fbresinden sonra Mekke’de inmi\u00batir, 8 (sekiz) \u00e2yettir.<\/p>\n
96-el-ALAK<\/p>\n
Alak, insan\u0131n yarat\u0131l\u0131\u015f safhalar\u0131ndan olan a\u015f\u0131lanm\u0131\u015f yumurtay\u0131 ifade eder. Bu s\u00fbreye “\u0130kra’ s\u00fbresi” de denir. Mekke’de inmi\u015ftir; 19 \u00e2yettir. \u0130lk 5 \u00e2yeti, Kur’an’\u0131n ilk inen \u00e2yetleridir. Bu s\u00fbrede okuman\u0131n, \u00f6\u011frenmenin \u00fcst\u00fcnl\u00fc\u011f\u00fc, insan\u0131n yarat\u0131l\u0131\u015f\u0131, kalemin \u00f6zelli\u011fi, bunlar\u0131n insana Allah’\u0131n ihsan\u0131 oldu\u011fu, insan\u0131n bunlar\u0131 d\u00fc\u015f\u00fcnmesi, Rabbine itaat etmesi gerekti\u011fi, aksi halde azaba d\u00fb\u00e7ar olaca\u011f\u0131 anlat\u0131l\u0131r.<\/p>\n
97-el-KADR<\/p>\n
Kadir gecesinden s\u00f6z etti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Abese s\u00fbresinden sonra Mekke’de inmi\u015ftir. 5 (be\u015f) \u00e2yettir. S\u00fbrede, Kadir gecesinden, onun faziletinden, o gecede meleklerin yery\u00fcz\u00fcne ini\u00bainden bahsedilir.<\/p>\n
98-el-BEYY\u0130NE<\/p>\n
A\u00e7\u0131k delil manas\u0131na gelen ve birinci \u00e2yette ge\u00e7en “beyyine” kelimesi s\u00fbreye ad olmu\u015ftur. Tal\u00e2k s\u00fbresinden sonra Medine’de inmi\u015ftir, 8 (sekiz) \u00e2yettir. Bu s\u00fbrede k\u00e2firlerden ve m\u00fc\u015friklerden s\u00f6z edilmi\u015f, onlar\u0131n baz\u0131 davran\u0131\u015flar\u0131 anlat\u0131lm\u0131\u015f, inanan ve iyi i\u015fler yapanlar\u0131n kurtulu\u015fa erece\u011fi ifade edilmi\u00batir.<\/p>\n
99-ez-Z\u0130LZ\u00c2L<\/p>\n
Deprem demek olan “zilz\u00e2l”, s\u00fbrenin ilk \u00e2yetinde ge\u00e7er. Nis\u00e2 s\u00fbresinden sonra Medine’de inmi\u015ftir, 8 (sekiz) \u00e2yettir. K\u0131yametin kopmas\u0131ndan, insanlar\u0131n yeniden dirilip hesap vermelerinden, herkesin -iyi ya da k\u00f6t\u00fc- etti\u011fini bulaca\u011f\u0131ndan bahseder.<\/p>\n
100-el-\u00c2D\u0130Y\u00c2T<\/p>\n
\u00c2diy\u00e2t, ko\u015fan atlar demektir. Asr s\u00fbresinden sonra Mekke’de inmi\u015ftir, 11 (onbir) \u00e2yettir. Bu s\u00fbrede insano\u011flunun nank\u00f6rl\u00fc\u011f\u00fcnden, k\u0131yamet g\u00fcn\u00fc ortaya \u00e7\u0131kacak ac\u0131kl\u0131 durumdan s\u00f6z edilir.<\/p>\n
101-el-K\u00c2R\u0130A<\/p>\n
K\u00e2ria, kap\u0131 \u00e7alan demektir ve k\u0131yamet kasdedilmi\u015ftir. Kurey\u015f s\u00fbresinden sonra Mekke’de inmi\u015ftir, 11 (onbir) \u00e2yettir. Bu s\u00fbrede, k\u0131yametin kopu\u015funda meydana gelecek olaylardan ve insan\u0131n \u00e2k\u0131betinden s\u00f6z edilmi\u015ftir.<\/p>\n
102-et-TEK\u00c2S\u00dcR<\/p>\n
Tek\u00e2s\u00fcr, \u00e7okluk yar\u0131\u015f\u0131 ve \u00e7oklukla \u00f6v\u00fcnmek demektir. Kevser s\u00fbresinden sonra Mekke’de inmi\u015ftir. 8 (sekiz) \u00e2yettir. Cahiliye Araplar\u0131, mal, evl\u00e2t ve akrabalar\u0131n\u0131n \u00e7oklu\u011funu bir gurur ve \u015feref sebebi sayarlar, hatta bu hususta ya\u015fayanlarla yetinmeyip kabilelerinin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ge\u00e7mi\u015fleriyle de isbat etmek i\u00e7in kabirlere gider, \u00f6lm\u00fc\u015f akrabalar\u0131n\u0131n \u00e7oklu\u011fuyla \u00f6v\u00fcn\u00fcrlerdi. S\u00fbrede onlar\u0131n bu tutumu ele\u015ftirilmekte ve ger\u00e7ek \u00fcst\u00fcnl\u00fc\u011f\u00fcn ahirette ortaya \u00e7\u0131kaca\u011f\u0131 belirtilmektedir.<\/p>\n
103-el-ASR<\/p>\n
Asr, y\u00fczy\u0131l, ikindi vakti ve meyvenin suyunu \u00e7\u0131karmak gibi manalara gelir. “Asr”a yemin ile s\u00f6ze ba\u015flad\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. \u0130n\u015fir\u00e2h s\u00fbresinden sonra Mekke’de inmi\u015ftir. 3 (\u00fc\u00e7) \u00e2yettir. S\u00fbrede kurtulu\u015fun imana, iyi i\u015fler yapmaya hakk\u0131 ve sabr\u0131 tavsiye etmeye ba\u011fl\u0131 oldu\u011fu anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
104-el-H\u00dcMEZE<\/p>\n
H\u00fcmeze, birini arkas\u0131ndan \u00e7eki\u015ftirmek, onunla alay etmek, k\u0131rmak ve incitmek manalar\u0131na gelir. K\u0131yamet s\u00fbresinden sonra Mekke’de inmi\u00batir, 9 (dokuz) \u00e2yettir.<\/p>\n
105-el-F\u00ceL<\/p>\n
K\u00e2be’yi y\u0131kmak isteyen Ebrehe’nin fillerle h\u00fccumunu konu edindi\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. K\u00e2fir\u00fbn s\u00fbresinden sonra Mekke’de inmi\u00batir, 5 (be\u00ba) \u00e2yettir.<\/p>\n
106-KUREY\u015e<\/p>\n
Kurey\u015f’e cahiliye devrinde verilen baz\u0131 imtiyazlardan bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. T\u00een s\u00fbresinden sonra Mekke’de inmi\u00batir, 4 (d\u00f6rt) \u00e2yettir.<\/p>\n
107-el-M\u00c2\u00dbN<\/p>\n
M\u00e2\u00fbn, zek\u00e2t vermek yahut bir \u015feyi ge\u00e7ici olarak kullanmas\u0131 i\u00e7in birine vermek \u015feklinde yard\u0131m demektir. \u00c2limlerin \u00e7o\u011funa g\u00f6re tamam\u0131 Mekke’de inmi\u015ftir, 7 (yedi) \u00e2yettir. Dini yalanlayan, iyilikten uzak duran kimseler hakk\u0131nda inmi\u015ftir.<\/p>\n
108-el-KEVSER<\/p>\n
Kevser, \u00e7ok nimet demektir; ayr\u0131ca cennette bir havuzun da ad\u0131d\u0131r. \u00c2diy\u00e2t s\u00fbresinden sonra Mekke’de inen bu s\u00fbre 3 (\u00fc\u00e7) \u00e2yettir. Erkek \u00e7ocuklar\u0131 ya\u015famad\u0131\u011f\u0131 i\u00e7in Peygamberimize m\u00fc\u015frikler, nesli kesik manas\u0131na “ebter” dediler. S\u00fbrede buna cevap verilmi\u015ftir.<\/p>\n
109-el-K\u00c2F\u0130R\u00dbN<\/p>\n
K\u00e2firlerden s\u00f6z etti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. M\u00e2\u00fbn s\u00fbresinden sonra Mekke’de inmi\u015ftir, 6 (alt\u0131) \u00e2yettir.<\/p>\n
110-en-NASR<\/p>\n
Nasr, yard\u0131m demektir. S\u00fbrede Allah’\u0131n Hz. Peygamber’e yard\u0131m ederek fetihlere kavu\u015fturdu\u011fu ifade edildi\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Bu s\u00fbre, Mekke’nin fethi s\u0131ras\u0131nda inmi\u015f olmakla beraber Medine devrinde yani hicretten sonra indi\u011fi i\u00e7in meden\u00ee (Medine’de inen) s\u00fbrelerdendir. 3 (\u00fc\u00e7) \u00e2yettir. \u0130sl\u00e2m zaferini haber verir. \u0130bn \u00d6mer’den gelen rivayete g\u00f6re bu s\u00fbre indikten sonra Peygamberimiz seksen g\u00fcn ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
111-TEBBET<\/p>\n
Tebbet, “kurusun” manas\u0131na bedduad\u0131r. Ebu Leheb hakk\u0131nda inmi\u015ftir. Zira o, eziyet etmek kasd\u0131yla Res\u00fblullah’\u0131n yoluna gizlice diken koymu\u015f, bu i\u015fte kendisine kar\u0131s\u0131 da yard\u0131m etmi\u015fti. S\u00fbre, “Mesed s\u00fbresi” diye de an\u0131l\u0131r. F\u00e2tiha s\u00fbresinden sonra Mekke’de inmi\u015ftir, 5 (be\u015f) \u00e2yettir. (Bir rivayete g\u00f6re \u015euar\u00e2 s\u00fbresinin 124. \u00e2yeti gere\u011fince Efendimiz yak\u0131n akrabas\u0131n\u0131 \u00e7a\u011f\u0131rarak, onlar\u0131 \u0130sl\u00e2m’a d\u00e2vet etmi\u015fti. Amcas\u0131 Eb\u00fb Leheb galiz s\u00f6zler sarfederek, “Bizi bunun i\u00e7in mi \u00e7a\u011f\u0131rd\u0131n?” demi\u015fti. Bunun \u00fczerine bu s\u00fbre indi.)<\/p>\n
112-el-\u0130HL\u00c2S<\/p>\n
\u0130hl\u00e2s, samimi olmak, dine i\u00e7tenlikle ba\u011flanmak, esaslar\u0131n\u0131 s\u0131rf Allah r\u0131zas\u0131 i\u00e7in uygulamak anlam\u0131nad\u0131r. Mekke’de inmi\u015ftir, 4 (d\u00f6rt) \u00e2yettir. \u0130sl\u00e2m’\u0131n tevhid ak\u00eedesinin en \u00f6zl\u00fc ve anlaml\u0131 ifadesidir.<\/p>\n
113-el-FELAK<\/p>\n
Felak, sabah manas\u0131na geldi\u011fi gibi yarmak manas\u0131na da gelir. Bunndan sonra gelen N\u00e2s s\u00fbresiyle birlikte ikisine “iki koruyucu” anlam\u0131nda “muavvizeteyn” denir. Bu s\u00fbrelerin \u015fifa maksad\u0131yla okundu\u011funa dair hadisler vard\u0131r. Medine’de inmi\u00batir. 5 (be\u00ba) \u00e2yettir.<\/p>\n
114-en-N\u00c2S<\/p>\n
N\u00e2s, insanlar demektir. Medine’de inmi\u015ftir, 6 (alt\u0131) \u00e2yettir.<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00fbrelerin \u0130ni\u015f Sebepleri Hakk\u0131nda 1-el-F\u00c2T\u0130HA M\u00fcddesir s\u00fbresinden sonra Mekke’de inmi\u015ftir. 7 (yedi) \u00e2yettir. Kur’an’\u0131n ilk s\u00fbresi oldu\u011fu i\u00e7in a\u00e7\u0131\u015f yapan, a\u00e7an manas\u0131na “F\u00e2tiha” denilmi\u015ftir. Di\u011fer adlar\u0131 \u015funlard\u0131r: Ana kitap manas\u0131na “\u00dcmm\u00fc’l-Kit\u00e2p” dinin as\u0131llar\u0131n\u0131 ihtiva eden manas\u0131na “el-Es\u00e2s”, ana hatlar\u0131yla \u0130sl\u00e2m’\u0131 anlatt\u0131\u011f\u0131 i\u00e7in “el-V\u00e2fiye” ve “el-Seb’u’l-Mes\u00e2n\u00ee”, bir\u00e7ok esrar\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in “el-Kenz”. Peygamberimiz “F\u00e2tiha’y\u0131 okumayan\u0131n namaz\u0131 olmaz” …<\/p>\n","protected":false},"author":1,"featured_media":12285,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1003],"tags":[],"class_list":["post-1715","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hak-dini-kuran-dili"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/1715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=1715"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/1715\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/12285"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=1715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=1715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=1715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}