{"id":2870,"date":"2014-08-05T10:32:07","date_gmt":"2014-08-05T07:32:07","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2870"},"modified":"2014-08-05T10:32:07","modified_gmt":"2014-08-05T07:32:07","slug":"53-necm-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/53-necm-suresi-2\/","title":{"rendered":"53-Necm Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"<p><strong>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla<\/strong><\/p>\n<p>1. Batt\u0131\u011f\u0131 zaman necm\u2019e (o y\u0131ld\u0131za) and olsun ki, arkada\u015f\u0131n\u0131z (Muhammed) sapmad\u0131 ve azmad\u0131!<\/p>\n<p>2. Batt\u0131\u011f\u0131 zaman necm\u2019e (o y\u0131ld\u0131za) and olsun ki, arkada\u015f\u0131n\u0131z (Muhammed) sapmad\u0131 ve azmad\u0131!<\/p>\n<p>3. Ve (o, nefsinin) arzu(sun)dan konu\u015fmuyor!<\/p>\n<p>4. O (s\u00f6yledikleri) bildirilen vahiyden ba\u015fka bir \u015fey de\u011fildir.<br \/>\n \u201cVahiy iki k\u0131s\u0131md\u0131r. Biri: \u2018Vahy-i sar\u00eeh\u00ee\u2019dir (a\u00e7\u0131k vahiydir) ki, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m onda s\u0131rf bir terc\u00fcmand\u0131r, m\u00fcbelli\u011fdir (tebl\u00ee\u011f edicidir), m\u00fcd\u00e2halesi yoktur. Kur\u2019\u00e2n ve baz\u0131 eh\u00e2d\u00ees-i kudsiye (kuds\u00ee hadisler) gibi. \u0130kinci k\u0131s\u0131m: \u2018Vahy-i z\u0131mn\u00ee\u2019dir (kayna\u011f\u0131 yine vahiy olan s\u00fcnnetidir). \u015eu k\u0131s\u0131m, m\u00fccmel (\u00f6z\u00fc) ve hul\u00e2sas\u0131 vahye ve ilh\u00e2ma istin\u00e2d eder. Fakat tafs\u00eel\u00e2t\u0131 ve tasv\u00eer\u00e2t\u0131 (geni\u015f a\u00e7\u0131klamas\u0131) Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a \u00e2iddir. O, vahiyden gelen m\u00fccmel h\u00e2diseyi tafsil ve tasvir; Z\u00e2t-\u0131 Ahmediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m bazen yine ilh\u00e2ma ya vahye istin\u00e2d edip bey\u00e2n eder. Vey\u00e2hut kendi fer\u00e2setiyle (do\u011fru anlay\u0131\u015f\u0131yla) bey\u00e2n eder. Ve kendi ictih\u00e2d\u0131yla yapt\u0131\u011f\u0131 tafs\u00eel\u00e2t ve tasv\u00eer\u00e2t, ya vaz\u00eefe-i ris\u00e2let (peygamberlik vaz\u00eefesi) noktas\u0131nda ulv\u00ee kuvve-i kudsiye ile bey\u00e2n eder. Vey\u00e2hut \u00f6rf ve \u00e2d\u00e2t (\u00e2detler) ve efk\u00e2r-\u0131 \u00e2mme (um\u00fbmun fikirlerinin) seviyesine g\u00f6re be\u015feriyeti (insan olmas\u0131) noktas\u0131nda bey\u00e2n eder.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 6) <\/p>\n<p>5. Kendisine (o vahyi), kuvveleri \u015fiddetli, m\u00fckemmel bir akla s\u00e2hib olan (Cebr\u00e2\u00eel) \u00f6\u011fretti. Bunun \u00fczerine (g\u00f6\u011fe) do\u011fruldu.<\/p>\n<p>6. Kendisine (o vahyi), kuvveleri \u015fiddetli, m\u00fckemmel bir akla s\u00e2hib olan (Cebr\u00e2\u00eel) \u00f6\u011fretti. Bunun \u00fczerine (g\u00f6\u011fe) do\u011fruldu.<\/p>\n<p>7. Ve o, (bu mi\u2018r\u00e2c\u0131nda) en y\u00fcksek ufukta idi.<\/p>\n<p>8. Sonra (\u00e7ok perdeler ge\u00e7erek Rabbine) yakla\u015ft\u0131, derken daha da yakla\u015ft\u0131. O kadar ki, k\u0101b-\u0131 kavseyn (iki yay) kadar veya daha da yak\u0131n oldu!<\/p>\n<p>9. Sonra (\u00e7ok perdeler ge\u00e7erek Rabbine) yakla\u015ft\u0131, derken daha da yakla\u015ft\u0131. O kadar ki, k\u0101b-\u0131 kavseyn (iki yay) kadar veya daha da yak\u0131n oldu!<\/p>\n<p>10. \u0130\u015fte (Allah) kuluna vahyetti\u011fini, vahyetti.<\/p>\n<p>11. (G\u00f6zleriyle) g\u00f6rd\u00fc\u011f\u00fcn\u00fc, kalb(i) yalanlamad\u0131.<\/p>\n<p>12. Onun g\u00f6rmekte oldu\u011fu \u015feyler hakk\u0131nda, \u015fimdi kendisi ile m\u00fcc\u00e2dele mi ediyorsunuz?<\/p>\n<p>13. And olsun ki, onu (Cebr\u00e2\u00eel\u2019i asl\u00ee s\u00fbretinde) di\u011fer bir ini\u015fte de (mi\u2018r\u00e2c gecesi), Sidret\u00fc\u2019l-M\u00fcnteh\u00e2\u2019n\u0131n yan\u0131nda (iken) g\u00f6rd\u00fc.<\/p>\n<p>14. And olsun ki, onu (Cebr\u00e2\u00eel\u2019i asl\u00ee s\u00fbretinde) di\u011fer bir ini\u015fte de (mi\u2018r\u00e2c gecesi), Sidret\u00fc\u2019l-M\u00fcnteh\u00e2\u2019n\u0131n yan\u0131nda (iken) g\u00f6rd\u00fc.<\/p>\n<p>15. Ki Cennet\u00fc\u2019l-Me\u2019v\u00e2 onun yan\u0131ndad\u0131r.<\/p>\n<p>16. O zaman Sidre\u2019yi b\u00fcr\u00fcmekte olan, b\u00fcr\u00fcyordu.<\/p>\n<p>17. (O ha\u015fmetli makamda Muhammed\u2019in) g\u00f6z(\u00fc) ne kayd\u0131, ne de haddini a\u015ft\u0131.<\/p>\n<p>18. And olsun ki, Rabbisinin delillerinden en b\u00fcy\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc. 2<br \/>\n2. Bak\u0131n\u0131z; (sah\u00eefe 281, h\u00e2\u015fiye 1)<\/p>\n<p>19. Peki g\u00f6rd\u00fcn\u00fcz m\u00fc o L\u00e2t\u2019\u0131 ve Uzz\u00e2\u2019y\u0131 ve di\u011fer \u00fc\u00e7\u00fcnc\u00fcs\u00fc Men\u00e2t\u2019\u0131?<\/p>\n<p>20. Peki g\u00f6rd\u00fcn\u00fcz m\u00fc o L\u00e2t\u2019\u0131 ve Uzz\u00e2\u2019y\u0131 ve di\u011fer \u00fc\u00e7\u00fcnc\u00fcs\u00fc Men\u00e2t\u2019\u0131?<\/p>\n<p>21. Erkek (\u00e7ocuk) sizin de, di\u015fi O\u2019nun mu?<\/p>\n<p>22. O takdirde bu, haks\u0131z bir payla\u015ft\u0131rmad\u0131r.<\/p>\n<p>23. Bunlar (bu putlar), sizin ve atalar\u0131n\u0131z\u0131n onlara takt\u0131\u011f\u0131n\u0131z birtak\u0131m isimlerden ba\u015fka bir \u015fey de\u011fildir; Allah, onlar\u0131n hakk\u0131nda hi\u00e7bir delil indirmemi\u015ftir. (Bu putlara tapanlar) ancak zanna ve nefislerin(in) arzu etmekte olduklar\u0131na uyuyorlar. H\u00e2lbuki onlara do\u011frusu Rableri taraf\u0131ndan hid\u00e2yet (peygamber) de gelmi\u015ftir.<\/p>\n<p>24. Yoksa insan i\u00e7in, ne temenn\u00ee ederse, var m\u0131d\u0131r?<\/p>\n<p>25. Fakat son da, ilk de (\u00e2hiret de, d\u00fcnya da) Allah\u2019\u0131nd\u0131r.<\/p>\n<p>26. G\u00f6klerde nice melekler vard\u0131r ki, Allah\u2019\u0131n dileyece\u011fi ve r\u00e2z\u0131 olaca\u011f\u0131 kimseler i\u00e7in izin vermesinden sonra olmas\u0131 m\u00fcstesn\u00e2, onlar\u0131n \u015fef\u00e2atleri de hi\u00e7bir fayda vermez.<\/p>\n<p>27. \u015e\u00fcbhesiz ki \u00e2hirete \u00eem\u00e2n etmeyenler, meleklere elbette di\u015fi isimlendirmesi ile isim takarlar.<\/p>\n<p>28. H\u00e2lbuki onlar\u0131n bu hususta hi\u00e7bir bilgileri yoktur. S\u00e2dece zanna uyuyorlar. \u015e\u00fcbhesiz ki zan ise, haktan bir \u015feyi fayda vermez. <\/p>\n<p>29. \u00d6yle ise bizim zikrimizden (Kur\u2019\u00e2n\u2019dan) y\u00fcz \u00e7evirip, d\u00fcnya hay\u00e2t\u0131ndan ba\u015fka bir \u015fey istemeyen kimselerden, (sen de) y\u00fcz \u00e7evir!<\/p>\n<p>30. \u0130\u015fte onlar\u0131n ilimden eri\u015febilecekleri (son noktalar\u0131) budur! Ve \u015f\u00fcbhe yok ki, yolundan sapanlar\u0131 en iyi bilen ancak Rabbindir, hid\u00e2yete erenleri de en iyi bilen O\u2019dur.<\/p>\n<p>31. G\u00f6klerde ne var, yerde ne varsa Allah\u2019\u0131nd\u0131r. (B\u00fct\u00fcn bunlar,) k\u00f6t\u00fcl\u00fck edenleri yapt\u0131klar\u0131yla cez\u00e2land\u0131rmas\u0131, iyilik edenleri de daha g\u00fczeliyle m\u00fck\u00e2f\u00e2tland\u0131rmas\u0131 i\u00e7indir.<\/p>\n<p>32. Onlar ki, (bazen hat\u00e2 ederek i\u015fledikleri) k\u00fc\u00e7\u00fck g\u00fcnahlar h\u00e2ri\u00e7, b\u00fcy\u00fck g\u00fcnahlardan ve fuh\u015fiy\u00e2ttan (mutlak\u0101) ka\u00e7\u0131n\u0131rlar. \u015e\u00fcbhesiz ki Rabbin, ma\u011ffireti pek geni\u015f oland\u0131r. O sizi, gerek yerden (topraktan) yaratt\u0131\u011f\u0131 zaman, gerekse siz analar\u0131n\u0131z\u0131n karn\u0131nda bir cenin iken en iyi bilendir. O h\u00e2lde nefislerinizi temize \u00e7\u0131karmay\u0131n!<br \/>\n \u201c*\u0641\u064e\u0644\u0627\u064e \u062a\u064f\u0632\u064e\u0643\u0651\u064f\u0653\u0648\u0627 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0643\u064f\u0645\u0652*[Nefislerinizi temize \u00e7\u0131karmay\u0131n!] \u00e2yeti i\u015f\u00e2ret etti\u011fi gibi, tezkiye-i nefis etmemek (nefsi temize \u00e7\u0131karmamak)! Z\u00eer\u00e2 insan, cibilliyeti (huyu) ve f\u0131trat\u0131 hasebiyle (yarat\u0131l\u0131\u015f\u0131 i\u2018tib\u00e2r\u0131yla) nefsini sever. Belki, evvelen ve bizzat yaln\u0131z z\u00e2t\u0131n\u0131 sever, ba\u015fka her\u015feyi nefsine fed\u00e2 eder. Ma\u2018b\u00fbd\u2019a (Allah\u2019a) l\u00e2y\u0131k bir tarzda nefsini medheder. Ma\u2018b\u00fbd\u2019a l\u00e2y\u0131k bir tenz\u00eeh (kusursuz g\u00f6r\u00fc\u015f) ile nefsini me\u00e2yibden (ay\u0131blardan) tenz\u00eeh ve tebrie eder (temize \u00e7\u0131kar\u0131r). Elden geldi\u011fi kadar kusurlar\u0131 kendine l\u00e2y\u0131k g\u00f6rmez ve kab\u00fbl etmez. Nefsine peresti\u015f (kulluk) eder tarz\u0131nda \u015fiddetle m\u00fcd\u00e2faa eder. Hatt\u00e2 f\u0131trat\u0131nda tevd\u00ee\u2018 edilen (konulan) ve Ma\u2018b\u00fbd-\u0131 Hak\u012bk\u012b\u2019nin hamd ve tesb\u00eehi i\u00e7in ona verilen cih\u00e2z\u00e2t ve isti\u2018d\u00e2d\u0131 (\u00e2letler ve k\u0101biliyetleri), kendi nefsine sarf ederek: \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0627\u0650\u0644\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u0670\u064a\u0647\u064f [Hev\u00e2s\u0131n\u0131 (nefs\u00e2n\u00ee arzular\u0131n\u0131) kendisine il\u00e2h edinen kimse] s\u0131rr\u0131na mazhar olur. Kendini g\u00f6r\u00fcr, kendine g\u00fcvenir, kendini be\u011fenir. \u0130\u015fte \u015fu mertebede, \u015fu hatvede (ad\u0131mda) tezkiyesi, tath\u00eeri (temizlemesi): Onu tezkiye etmemek, tebrie etmemektir (temize \u00e7\u0131karmamakt\u0131r).\u201d (S\u00f6zler, 17. S\u00f6z, 85) <\/p>\n<p>33. (Ey Res\u00fbl\u00fcm!) \u015eimdi g\u00f6rd\u00fcn m\u00fc (\u00eemandan) y\u00fcz \u00e7evireni ve az bir \u015fey verip (gerisini) s\u0131ms\u0131k\u0131 tutan\u0131?<\/p>\n<p>34. (Ey Res\u00fbl\u00fcm!) \u015eimdi g\u00f6rd\u00fcn m\u00fc (\u00eemandan) y\u00fcz \u00e7evireni ve az bir \u015fey verip (gerisini) s\u0131ms\u0131k\u0131 tutan\u0131?<\/p>\n<p>35. Gayb\u0131n ilmi onun yan\u0131nda m\u0131d\u0131r ki, o (amelinin net\u00eecesini) g\u00f6r\u00fcyor (da g\u00f6ze alabiliyor)!4<br \/>\n4. Bu \u00e2yetlerin, \u00eem\u00e2n ettikten sonra \u015firke d\u00f6nen Vel\u00eed bin Mu\u011f\u00eere hakk\u0131nda indirildi\u011fi riv\u00e2yet edilmi\u015ftir. (Nesef\u00ee, c. 4, 291)<\/p>\n<p>36. Yoksa M\u00fbs\u00e2\u2019n\u0131n ve (ahdine) vef\u00e2 g\u00f6steren \u0130br\u00e2h\u00eem\u2019in suh\u00fbf\u2019unda (onlara indirdi\u011fimiz sah\u00eefelerde, yaz\u0131l\u0131) olanlar (ona) bildirilmedi mi?<\/p>\n<p>37. Yoksa M\u00fbs\u00e2\u2019n\u0131n ve (ahdine) vef\u00e2 g\u00f6steren \u0130br\u00e2h\u00eem\u2019in suh\u00fbf\u2019unda (onlara indirdi\u011fimiz sah\u00eefelerde, yaz\u0131l\u0131) olanlar (ona) bildirilmedi mi?<\/p>\n<p>38. Ki do\u011frusu bir g\u00fcnahk\u00e2r, ba\u015fkas\u0131n\u0131n y\u00fck\u00fcn\u00fc (g\u00fcn\u00e2h\u0131n\u0131) y\u00fcklenmez!<\/p>\n<p>39. Ve (yine bildirilmedi mi ki) \u015f\u00fcbhesiz insan i\u00e7in, (kendi) \u00e7al\u0131\u015ft\u0131\u011f\u0131ndan ba\u015fkas\u0131 yoktur!<\/p>\n<p>40. Ve elbette \u00e7al\u0131\u015fmas\u0131(n\u0131n m\u00fck\u00e2f\u00e2t\u0131), ileride (k\u0131y\u00e2met g\u00fcn\u00fc m\u00eezanda) g\u00f6r\u00fclecektir.<\/p>\n<p>41. Sonra ona, en m\u00fckemmel kar\u015f\u0131l\u0131kla m\u00fck\u00e2f\u00e2t verilecektir. <\/p>\n<p>42. Ve muhakkak ki en son var\u0131\u015f, Rabbinedir.<\/p>\n<p>43. \u015e\u00fcbhesiz ki g\u00fcld\u00fcren ve a\u011flatan ancak O\u2019dur. <\/p>\n<p>44. Yine \u015f\u00fcbhesiz ki \u00f6ld\u00fcren ve dirilten ancak O\u2019dur.<\/p>\n<p>45. Hem (rahime) at\u0131ld\u0131\u011f\u0131 zaman bir nutfeden (hakir bir damla sudan s\u00fcz\u00fclm\u00fc\u015f hul\u00e2sadan) iki e\u015fi, erke\u011fi ve di\u015fiyi yaratan \u015f\u00fcbhesiz ki O\u2019dur.<\/p>\n<p>46. Hem (rahime) at\u0131ld\u0131\u011f\u0131 zaman bir nutfeden (hakir bir damla sudan s\u00fcz\u00fclm\u00fc\u015f hul\u00e2sadan) iki e\u015fi, erke\u011fi ve di\u015fiyi yaratan \u015f\u00fcbhesiz ki O\u2019dur.<\/p>\n<p>47. Tekrar diriltmek de \u015f\u00fcbhesiz O\u2019na \u00e2iddir. <\/p>\n<p>48. Ve muhakkak ki, zengin eden ve serm\u00e2ye veren ancak O\u2019dur. <\/p>\n<p>49. Hem do\u011frusu, (o kendisine tapt\u0131klar\u0131) \u015ei\u2018r\u00e2 (y\u0131ld\u0131z\u0131)n\u0131n Rabbi (de) ancak O\u2019dur.<\/p>\n<p>50. Muhakkak ki O, \u00f6nceki \u00c2d\u2019\u0131 (H\u00fbd kavmini) de hel\u00e2k etti. Sem\u00fbd\u2019u da (O hel\u00e2k etti); \u00f6yle ki (onlardan hi\u00e7 kimseyi) b\u0131rakmad\u0131.<\/p>\n<p>51. Muhakkak ki O, \u00f6nceki \u00c2d\u2019\u0131 (H\u00fbd kavmini) de hel\u00e2k etti. Sem\u00fbd\u2019u da (O hel\u00e2k etti); \u00f6yle ki (onlardan hi\u00e7 kimseyi) b\u0131rakmad\u0131.<\/p>\n<p>52. Daha \u00f6nce de N\u00fbh kavmini (hel\u00e2k etmi\u015fti). \u00c7\u00fcnki onlar, daha z\u00e2lim ve daha azg\u0131n olanlar\u0131n ta kendileriydiler.<\/p>\n<p>53. (L\u00fbt kavmine \u00e2id o) alt-\u00fcst olan (\u015fehirler)i de kald\u0131r\u0131p yere \u00e7ald\u0131. Art\u0131k onlar\u0131 ne ile \u00f6rtt\u00fc ise, \u00f6rtt\u00fc (\u00fczerlerine ta\u015f ya\u011fd\u0131rd\u0131).<\/p>\n<p>54. (L\u00fbt kavmine \u00e2id o) alt-\u00fcst olan (\u015fehirler)i de kald\u0131r\u0131p yere \u00e7ald\u0131. Art\u0131k onlar\u0131 ne ile \u00f6rtt\u00fc ise, \u00f6rtt\u00fc (\u00fczerlerine ta\u015f ya\u011fd\u0131rd\u0131).<\/p>\n<p>55. \u015eimdi Rabbinin ni\u2018metlerinden hangisinde \u015f\u00fcbheye d\u00fc\u015fersin?<\/p>\n<p>56. Bu (peygamber, Allah\u2019\u0131n az\u00e2b\u0131ndan haber veren) \u00f6nceki korkutuculardan, bir korkutucudur.<\/p>\n<p>57. O yakla\u015fan (k\u0131y\u00e2met), yakla\u015ft\u0131! Onu Allah\u2019dan ba\u015fka ortaya \u00e7\u0131kar\u0131c\u0131 yoktur.<\/p>\n<p>58. O yakla\u015fan (k\u0131y\u00e2met), yakla\u015ft\u0131! Onu Allah\u2019dan ba\u015fka ortaya \u00e7\u0131kar\u0131c\u0131 yoktur.<\/p>\n<p>59. \u015eimdi (siz) bu s\u00f6zden mi (Kur\u2019\u00e2n\u2019dan m\u0131) \u015fa\u015f\u0131yorsunuz? Ve g\u00fcl\u00fcyorsunuz da a\u011flam\u0131yorsunuz!<\/p>\n<p>60. \u015eimdi (siz) bu s\u00f6zden mi (Kur\u2019\u00e2n\u2019dan m\u0131) \u015fa\u015f\u0131yorsunuz? Ve g\u00fcl\u00fcyorsunuz da a\u011flam\u0131yorsunuz!<\/p>\n<p>61. Hem siz (g\u0101fillik edip) oyalananlars\u0131n\u0131z.<\/p>\n<p>62. Haydi Allah\u2019a secde edin ve ib\u00e2det edin!<br \/>\n Bu \u00e2yet-i ker\u00eeme, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki on d\u00f6rt secde \u00e2yetinin on ikincisidir. Til\u00e2vet secdesinin ta\u2018r\u00eefi i\u00e7in; bak\u0131n\u0131z; (sah\u00eefe 175, h\u00e2\u015fiye 2)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla 1. Batt\u0131\u011f\u0131 zaman necm\u2019e (o y\u0131ld\u0131za) and olsun ki, arkada\u015f\u0131n\u0131z (Muhammed) sapmad\u0131 ve azmad\u0131! 2. Batt\u0131\u011f\u0131 zaman necm\u2019e (o y\u0131ld\u0131za) and olsun ki, arkada\u015f\u0131n\u0131z (Muhammed) sapmad\u0131 ve azmad\u0131! 3. Ve (o, nefsinin) arzu(sun)dan konu\u015fmuyor! 4. O (s\u00f6yledikleri) bildirilen vahiyden ba\u015fka bir \u015fey de\u011fildir. \u201cVahiy iki k\u0131s\u0131md\u0131r. Biri: \u2018Vahy-i sar\u00eeh\u00ee\u2019dir &hellip;<\/p>\n","protected":false},"author":1,"featured_media":9646,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1805,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,196,197,1739,1697,1582,1738,12,1736],"class_list":["post-2870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-53-necm-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-necm","tag-necm-suresi","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2870"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2870\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9646"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}