{"id":2883,"date":"2014-08-03T10:58:55","date_gmt":"2014-08-03T07:58:55","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2883"},"modified":"2014-08-03T10:58:55","modified_gmt":"2014-08-03T07:58:55","slug":"47-muhammed-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/47-muhammed-suresi-2\/","title":{"rendered":"47-Muhammed Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"<p><strong>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla<\/strong><\/p>\n<p>1. \u0130nk\u00e2r edenler ve Allah yolundan men\u2018 edenler yok mu, (Allah) onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n<p>2. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere ve Rableri taraf\u0131ndan hak olarak Muhammed\u2019e indirilene \u00eem\u00e2n edenlere gelince, (Allah) onlar\u0131n g\u00fcnahlar\u0131n\u0131 kendilerinden \u00f6rtm\u00fc\u015f ve h\u00e2llerini d\u00fczeltmi\u015ftir.<\/p>\n<p>3. Bunun sebebi, \u015f\u00fcbhesiz ink\u00e2r edenlerin b\u00e2t\u0131la uymalar\u0131, hak\u012bkaten \u00eem\u00e2n edenlerin ise Rableri taraf\u0131ndan (gelen) hakka t\u00e2bi\u2018 olmalar\u0131d\u0131r. \u0130\u015fte b\u00f6ylece Allah, insanlara (kendi h\u00e2llerini a\u00e7\u0131klayan) mis\u00e2llerini getirir.<\/p>\n<p>4. Art\u0131k (sava\u015fta) ink\u00e2r edenlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131zda, hemen o boyunlar\u0131(n\u0131) vurmak (gerekir)! Nih\u00e2yet onlara a\u011f\u0131r kay\u0131plar verdirdi\u011finiz zaman, art\u0131k ba\u011f\u0131 s\u0131k\u0131 tutun (onlar\u0131 esir al\u0131n); sonra da ya l\u00fbtfederek (kar\u015f\u0131l\u0131ks\u0131z) veya fidye alarak (onlar\u0131 sal\u0131n)! Ve harb a\u011f\u0131rl\u0131klar\u0131n\u0131 b\u0131rak\u0131ncaya kadar (gev\u015femeden, sava\u015f tam\u00e2men sona erene dek b\u00f6yle yap\u0131n)! \u0130\u015fte (yap\u0131lacak i\u015f) budur! H\u00e2lbuki Allah dileseydi, elbette onlardan (hemen) intik\u0101m al\u0131rd\u0131; fakat sizi birbirinizle imtih\u00e2n etmek i\u00e7in (size sava\u015f\u0131 emretmi\u015ftir). Allah yolunda \u00f6ld\u00fcr\u00fclenlere gelince, art\u0131k (Allah), onlar\u0131n amellerini asl\u00e2 bo\u015fa \u00e7\u0131karmayacakt\u0131r.<br \/>\n \u201cBir nefer, bir saat i\u015fkence alt\u0131nda \u015feh\u00eed edilse \u00f6yle bir mertebeyi bulur ki, on sene ba\u015fkas\u0131 \u00e7al\u0131\u015fsa, ancak o mertebeyi bulur. E\u011fer o nefer \u015feh\u00eed olduktan sonra ona sorulabilse: \u2018Az bir \u015fey ile, pek \u00e7ok \u015feyler kazand\u0131m!\u2019 diyecektir.\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 45) <\/p>\n<p>5. Onlar\u0131 yak\u0131nda hid\u00e2yete (muradlar\u0131na) erdirecek ve h\u00e2llerini d\u00fczeltecek (amellerini kab\u00fbl edecek)tir.<\/p>\n<p>6. Ve onlar\u0131, o Cennete koyacakt\u0131r ki, onu kendilerine ta\u2018r\u00eef etmi\u015ftir.<\/p>\n<p>7. Ey \u00eem\u00e2n edenler! E\u011fer (siz) Allah\u2019a (d\u00eenine) yard\u0131m ederseniz, (O da) size yard\u0131m eder ve ayaklar\u0131n\u0131z\u0131 s\u00e2bit k\u0131lar.<\/p>\n<p>8. \u0130nk\u00e2r edenlere gelince, art\u0131k onlar i\u00e7in, y\u00fcz \u00fcst\u00fc y\u0131k\u0131lmak vard\u0131r! Ve (Allah) onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n<p>9. Bunun sebebi \u015fudur: \u015e\u00fcbhesiz onlar, Allah\u2019\u0131n indirdi\u011fini ho\u015f g\u00f6rmediler de (O da) onlar\u0131n amellerini bo\u015fa \u00e7\u0131kard\u0131.<\/p>\n<p>10. (Onlar) yery\u00fcz\u00fcnde hi\u00e7 dola\u015fmad\u0131lar m\u0131 ki, kendilerinden \u00f6ncekilerin \u00e2k\u0131beti nas\u0131l olmu\u015f, baks\u0131nlar! Allah onlar\u0131 hel\u00e2k etmi\u015ftir. Bu k\u00e2firler i\u00e7in de onun (o \u00e2k\u0131betin) benzerleri vard\u0131r.<\/p>\n<p>11. Bunun sebebi \u015fudur: \u015e\u00fcbhesiz Allah, \u00eem\u00e2n edenlerin yard\u0131mc\u0131s\u0131d\u0131r; do\u011frusu k\u00e2firlere gelince, onlar i\u00e7in bir yard\u0131mc\u0131 yoktur.<\/p>\n<p>12. \u015e\u00fcbhesiz ki Allah, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri, altlar\u0131ndan \u0131rmaklar akan Cennetlere koyacakt\u0131r. \u0130nk\u00e2r edenler ise, (d\u00fcnyada biraz) faydalan\u0131rlar ve hayvanlar\u0131n yiyip durdu\u011fu gibi yerler; ve ate\u015f, onlar i\u00e7in bir kalma yeridir!<\/p>\n<p>13. Seni (kendi i\u00e7inden) \u00e7\u0131karan (hicrete zorlayan) memleketinden (o Mekke m\u00fc\u015friklerinden) kuvvet\u00e7e daha \u00e7etin (insanlarla dolu) nice \u015fehirler de vard\u0131r! Onlar\u0131 hel\u00e2k ettik; onlara yard\u0131m eden de olmad\u0131.<\/p>\n<p>14. Rabbisinden apa\u00e7\u0131k bir delil \u00fczerinde bulunan kimse, hi\u00e7 k\u00f6t\u00fc ameli kendisine s\u00fcsl\u00fc g\u00f6sterilen ve (nefislerinin) arzular\u0131na uyan kimse gibi midir?<\/p>\n<p>15. Takv\u00e2 s\u00e2hiblerine va\u2018d edilen Cennetin mis\u00e2li \u015f\u00f6yledir: Orada (zamanla hi\u00e7bir vasf\u0131) bozulmayan sudan \u0131rmaklar, tad\u0131 de\u011fi\u015fmeyen s\u00fctten \u0131rmaklar, i\u00e7enlere lezzet veren \u015farabdan \u0131rmaklar ve s\u00e2f\u00ee baldan \u0131rmaklar vard\u0131r. Onlar i\u00e7in orada meyvelerin her \u00e7e\u015fidi ve Rablerinden bir ma\u011ffiret vard\u0131r. (Bu ni\u2018metler i\u00e7inde bulunanlar\u0131n h\u00e2li,) o ate\u015fte ebed\u00ee olarak kalan ve (pek) kaynar bir su i\u00e7irilen kimseler gibi midir ki (o su) ba\u011f\u0131rsaklar\u0131n\u0131 par\u00e7a par\u00e7a etmi\u015ftir.<\/p>\n<p>16. Onlardan seni dinleyen kimseler de vard\u0131r. Fakat senin yan\u0131ndan ayr\u0131ld\u0131klar\u0131 zaman, kendilerine ilim verilmi\u015f olanlara (sah\u00e2belere, alayl\u0131 bir \u015fekilde): \u201cAz \u00f6nce ne demi\u015fti?\u201d derler. \u0130\u015fte onlar \u00f6yle kimselerdir ki, (isyanlar\u0131ndaki bu \u0131srarlar\u0131 y\u00fcz\u00fcnden) Allah kalblerini m\u00fch\u00fcrlemi\u015ftir. \u00c7\u00fcnki (onlar nefislerinin) arzular\u0131na uymu\u015flard\u0131r.<\/p>\n<p>17. Hid\u00e2yete ermi\u015f olan kimselere gelince, (Allah \u00eemanlar\u0131na m\u00fck\u00e2f\u00e2t olarak) onlara hid\u00e2yeti art\u0131rm\u0131\u015f ve kendilerine (g\u00fcnahlardan) sak\u0131nmalar\u0131 (ilh\u00e2m\u0131)n\u0131 vermi\u015ftir.<\/p>\n<p>18. Art\u0131k (onlar), k\u0131y\u00e2metin ans\u0131z\u0131n kendilerine gelmesinden ba\u015fka bir \u015fey mi bekliyorlar? H\u00e2lbuki onun al\u00e2metleri ger\u00e7ekten gelmi\u015ftir!<br \/>\n \u201c\u00ceman ve teklif (emir ve yasaklara it\u00e2atle vaz\u00eefeli olmak) ihtiyar (ir\u00e2deyle terc\u00eeh edebilme) d\u00e2iresinde bir imtihan, bir tecr\u00fcbe, bir m\u00fcs\u00e2baka (yar\u0131\u015fma) oldu\u011fundan, perdeli ve derin ve tedk\u012bka (ara\u015ft\u0131rmaya) ve tecr\u00fcbeye muhta\u00e7 olan nazar\u00ee (d\u00fc\u015f\u00fcnerek g\u00f6r\u00fclebilen) mes\u2019eleleri, elbette bed\u00eeh\u00ee (apa\u00e7\u0131k) olmaz. Ve herkes ister istemez tasd\u00eek edecek derecede zar\u00fbr\u00ee (mecb\u00fbr edici) olmaz. T\u00e2 ki Eb\u00fb Bekir\u2019ler (ra) a\u2018l\u00e2-y\u0131 illiyy\u00eene (en y\u00fcksek mertebelere) \u00e7\u0131ks\u0131nlar, Eb\u00fb Cehil\u2019ler esfel-i s\u00e2fil\u00eene (a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131na) d\u00fc\u015fs\u00fcnler. E\u011fer ihtiy\u00e2r kalmazsa tekl\u00eef olamaz. Bu s\u0131r ve bu hikmet i\u00e7indir ki, mu\u2018cizeler seyrek ve n\u00e2dir verilir.<br \/>\nHem d\u00e2r-\u0131 teklifte (imtihan d\u00fcnyas\u0131nda) g\u00f6zle g\u00f6r\u00fcnecek olan al\u00e2met-i k\u0131y\u00e2met ve e\u015fr\u00e2t-\u0131 saat (k\u0131y\u00e2met al\u00e2metleri), bir k\u0131s\u0131m m\u00fcte\u015f\u00e2bih\u00e2t-\u0131 Kur\u2019\u00e2niye (Kur\u2019\u00e2n\u2019\u0131n te\u015fbih ve benzetmeli \u00e2yetleri) gibi kapal\u0131 ve te\u2019villi oluyor (\u00eez\u00e2h\u0131 gerekiyor). Yaln\u0131z, g\u00fcne\u015fin ma\u011fribden (bat\u0131dan) \u00e7\u0131kmas\u0131, bed\u00e2het derecesinde (apa\u00e7\u0131k) olup herkesi tasd\u00eeke mecb\u00fbr etti\u011finden, tevbe kap\u0131s\u0131 kapan\u0131r; o zaman daha tevbe ve \u00eeman makb\u00fbl olmaz. \u00c7\u00fcnki Eb\u00fb Bekir\u2019ler (ra), Eb\u00fb Cehil\u2019ler ile tasdikte ber\u00e2ber olurlar. Hatt\u00e2 Hazret-i \u00ces\u00e2 Aleyhissel\u00e2m\u0131n n\u00fcz\u00fbl\u00fc (inmesi) dahi ve kendisi \u00ces\u00e2 Aleyhissel\u00e2m oldu\u011fu, n\u00fbr-\u0131 \u00eem\u00e2n\u0131n (\u00eem\u00e2n n\u00fbrunun) dikkatiyle bilinir; herkes bilemez.\u201d (\u015eu\u00e2\u2018lar, 5. \u015eu\u00e2\u2018, 72)<\/p>\n<p>19. (Ey Hab\u00eebim!) \u0130\u015fte ger\u00e7ekten \u015funu bil ki, Allah\u2019dan ba\u015fka il\u00e2h yoktur! Hem kendi g\u00fcnah\u0131n i\u00e7in, hem de m\u00fc\u2019min erkeklerle m\u00fc\u2019min kad\u0131nlar i\u00e7in (Allah\u2019dan) ma\u011ffiret dile!<br \/>\n \u201c(\u00c2yetteki ma\u011ffiret) hak\u012bk\u012b g\u00fcnahlardan de\u011fil; \u00e7\u00fcnki ismet (g\u00fcnahlara kar\u015f\u0131 korunmu\u015f olmak) var, g\u00fcnah yok. Belki mak\u0101m-\u0131 n\u00fcb\u00fcvvete (peygamberlik mak\u0101m\u0131na) l\u00e2y\u0131k bir ma\u2018n\u00e2 ile ma\u011ffirettir (ba\u011f\u0131\u015flanmakt\u0131r).\u201d (Lem\u2018alar, 7. Lem\u2018a, 27)<\/p>\n<p>20. H\u00e2lbuki \u00eem\u00e2n edenler ise diyor ki: \u201cKe\u015fke (sava\u015f hakk\u0131nda) bir s\u00fbre indirilseydi?\u201d Fakat h\u00fckm\u00fc a\u00e7\u0131k bir s\u00fbre indirilip de onda sava\u015ftan s\u00f6z edildi\u011fi zaman, kalblerinde bir hastal\u0131k bulunanlar\u0131n, \u00fczerine \u00f6l\u00fcm bayg\u0131nl\u0131\u011f\u0131 \u00e7\u00f6km\u00fc\u015f kimsenin bak\u0131\u015f\u0131yla sana bakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. H\u00e2lbuki (kay\u0131ds\u0131z bir it\u00e2at) onlara daha l\u00e2y\u0131kt\u0131r!<\/p>\n<p>21. (Onlara d\u00fc\u015fen,) it\u00e2at etmek ve (b\u00f6yle zamanlarda tesl\u00eemiyetini g\u00f6steren) g\u00fczel (s\u00f6z) s\u00f6ylemektir. \u00d6yle ki i\u015f cidd\u00eele\u015fti\u011fi zaman, art\u0131k Allah\u2019a s\u00e2d\u0131k kalsalard\u0131, elbette kendileri i\u00e7in hay\u0131rl\u0131 olurdu.<\/p>\n<p>22. (Ey m\u00fcn\u00e2f\u0131klar!) Demek i\u015f ba\u015f\u0131na ge\u00e7ecek olursan\u0131z, yery\u00fcz\u00fcnde fesad \u00e7\u0131karacak ve akrab\u00e2l\u0131k ba\u011flar\u0131n\u0131 koparacaks\u0131n\u0131z, \u00f6yle mi?<\/p>\n<p>23. \u0130\u015fte onlar o kimselerdir ki, Allah onlara l\u00e2\u2018net etmi\u015ftir. Sonra (bu isyank\u00e2r h\u00e2llerine bin\u00e2en) onlar\u0131 sa\u011f\u0131rla\u015ft\u0131rm\u0131\u015f<br \/>\n \u201cKulaktaki zar, n\u00fbr-\u0131 \u00eem\u00e2n ile \u0131\u015f\u0131kland\u0131\u011f\u0131 zaman, k\u00e2in\u00e2ttan gelen ma\u2018nev\u00ee nid\u00e2lar\u0131 (sesleri) i\u015fitir. Lis\u00e2n-\u0131 h\u00e2l (h\u00e2l dili) ile yap\u0131lan zikirleri, tesb\u00eeh\u00e2tlar\u0131 fehmeder (anlar). Hatt\u00e2 o n\u00fbr-\u0131 \u00eeman s\u00e2yesinde, r\u00fczg\u00e2rlar\u0131n terenn\u00fcm\u00e2t\u0131n\u0131 (ho\u015f seslerini), bulutlar\u0131n na\u2018ralar\u0131n\u0131, denizlerin dalgalar\u0131n\u0131n negam\u00e2t\u0131n\u0131 (na\u011fmelerini) ve h\u00e2kez\u00e2 (bunun gibi) ya\u011fmurlardan, ku\u015f ves\u00e2ire gibi her nevi\u2018den Rabb\u00e2n\u00ee kel\u00e2mlar\u0131 ve ulv\u00ee (y\u00fcce) tesb\u00eeh\u00e2t\u0131 i\u015fitir. (&#8230;) Fakat o kulak, k\u00fcf\u00fcr ile t\u0131kand\u0131\u011f\u0131 zaman, o lez\u00eez, ma\u2018nev\u00ee y\u00fcksek savtlardan (seslerden) mahrum kal\u0131r. Ve o lezzetleri \u00eer\u00e2s eden (b\u0131rakan) \u00e2vazlar, m\u00e2tem seslerine ink\u0131l\u00e2b eder (d\u00f6ner). Kalbde, o ulv\u00ee h\u00fcz\u00fcnler yerine, ahb\u00e2b\u0131n f\u0131kd\u00e2n\u0131yla (kaybedilmesiyle) ebed\u00ee yetimlikler, m\u00e2likin ademiyle (bir s\u00e2hibin olmamas\u0131yla) nih\u00e2yetsiz vah\u015fetler (yaln\u0131zl\u0131klar) ve sonsuz gurbetler h\u00e2s\u0131l olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 64)<\/p>\n<p>24. (Onlar) Kur\u2019\u00e2n\u2019\u0131 hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyorlar m\u0131? Yoksa kalbler(inin)<br \/>\n \u201cKalbden maksad; sanevber\u00ee (\u00e7am kozala\u011f\u0131na benzer) bir et par\u00e7as\u0131 de\u011fildir. Ancak bir lat\u00eefe-i Rabb\u00e2niyedir (\u0130l\u00e2h\u00ee hak\u012bkatleri zevk eden bir duygudur) ki, mazhar-\u0131 hissiy\u00e2t\u0131 (hislerinin g\u00f6r\u00fcnd\u00fc\u011f\u00fc yer) vicdan; ma\u2018kes-i efk\u00e2r\u0131 (fikirlerinin aynas\u0131) dima\u011fd\u0131r (beyindir). Bin\u00e2enaleyh o lat\u00eefe-i Rabb\u00e2niyeyi tazammun eden (i\u00e7ine alan) o et par\u00e7as\u0131na kalb ta\u2018b\u00eerinden \u015f\u00f6yle bir let\u00e2fet \u00e7\u0131k\u0131yor ki; o lat\u00eefe-i Rabb\u00e2niyenin insan\u0131n ma\u2018neviy\u00e2t\u0131na yapt\u0131\u011f\u0131 hizmet, cism-i sanevber\u00eenin (madd\u00ee kalbin) cesede yapt\u0131\u011f\u0131 hizmet gibidir. Evet nas\u0131l ki b\u00fct\u00fcn akt\u00e2r-\u0131 bedene (bedenin her yerine) m\u00e2\u00fc\u2019l-hay\u00e2t\u0131 (hayat suyu olan kan\u0131) ne\u015freden o cism-i sanevber\u00ee bir makine-i hayatt\u0131r ve madd\u00ee hayat onun i\u015flemesiyle k\u0101imdir. Sekteye u\u011frad\u0131\u011f\u0131 zaman cesed de suk\u016bta u\u011frar. Kez\u00e2lik o lat\u00eefe-i Rabb\u00e2niye, \u00e2m\u00e2l ve ahv\u00e2l ve ma\u2018neviy\u00e2t\u0131n hey\u2019et-i mecm\u00fbas\u0131n\u0131 hak\u012bk\u012b bir n\u00fbr-\u0131 hayat ile canland\u0131r\u0131r, \u0131\u015f\u0131kland\u0131r\u0131r; o n\u00fbr-\u0131 \u00eem\u00e2n\u0131n s\u00f6nmesiyle m\u00e2hiyeti, meyyit-i gayr-\u0131 m\u00fcteharrik (hareketsiz bir \u00f6l\u00fc) gibi bir heykelden ib\u00e2ret kal\u0131r.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 71-72)<\/p>\n<p>25. \u015e\u00fcbhesiz ki kendilerine do\u011fru yol belli olduktan sonra, gerisin geri d\u00f6nen (o m\u00fcn\u00e2f\u0131k)lar yok mu, \u015feytan onlara (k\u00f6t\u00fc amellerini) s\u00fcslemi\u015f ve onlar\u0131 (uzun) emellere d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n<p>26. Bunun sebebi; ger\u00e7ekten onlar\u0131n, Allah\u2019\u0131n indirdi\u011fini ho\u015f g\u00f6rmeyen kimselere (o yahudilere): \u201cBaz\u0131 hususlarda size it\u00e2at edece\u011fiz!\u201d demeleridir. H\u00e2lbuki Allah, onlar\u0131n gizlediklerini biliyor.<\/p>\n<p>27. Art\u0131k melekler onlar\u0131n y\u00fczlerine ve arkalar\u0131na vura vura canlar\u0131n\u0131 al\u0131rken (h\u00e2lleri) nas\u0131l olacak!<\/p>\n<p>28. Bunun sebebi \u015fudur: \u015e\u00fcbhesiz onlar, Allah\u2019\u0131 gazabland\u0131ran \u015feylere uydular ve O\u2019nun r\u00e2z\u0131 oldu\u011fu \u015feyleri ho\u015f g\u00f6rmediler. Bunun \u00fczerine (O da) onlar\u0131n amellerini bo\u015fa \u00e7\u0131kard\u0131.<\/p>\n<p>29. Yoksa kalblerinde bir hastal\u0131k (nifak) bulunanlar, Allah, kinlerini asl\u00e2 ortaya \u00e7\u0131karmayacak m\u0131 sand\u0131(lar)?<\/p>\n<p>30. H\u00e2lbuki dileseydik, onlar\u0131 (o m\u00fcn\u00e2f\u0131klar\u0131) elbette sana g\u00f6sterirdik de kendilerini muhakkak s\u00eem\u00e2lar\u0131ndan tan\u0131rd\u0131n.<br \/>\n \u201cKur\u2019\u00e2n\u2019\u0131n, m\u00fcn\u00e2f\u0131klar\u0131n \u015fah\u0131slar\u0131n\u0131 ta\u2018y\u00een etmeyerek (belirlemeyerek), umum bir s\u0131fatla, onlara i\u015f\u00e2ret etmesi, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n siy\u00e2setine daha m\u00fcn\u00e2sibdir. Z\u00eer\u00e2 m\u00fcn\u00e2f\u0131klar\u0131n \u015fah\u0131slar\u0131n\u0131n ta\u2018y\u00eeni ile kab\u00e2hatleri y\u00fczlerine vurulsa idi, m\u00fc\u2019minler, nefsin des\u00eesesiyle (h\u00eelesiyle) vesveseye d\u00fc\u015ferlerdi. H\u00e2lbuki, vesvese havfa (korkuya), havf riy\u00e2ya (g\u00f6steri\u015fe), riy\u00e2 nif\u00e2ka m\u00fcncer olur (g\u00f6t\u00fcr\u00fcr). Ve kez\u00e2 e\u011fer Kur\u2019\u00e2n onlar\u0131 ta\u2018y\u00een ile takb\u00eeh etse (k\u00f6t\u00fclese) idi; Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m m\u00fctereddiddir (karars\u0131zd\u0131r); etb\u00e2\u0131na (kendine t\u00e2bi\u2018 olanlara) emniyeti yoktur denilecekti. Ve kez\u00e2 bazen k\u00f6t\u00fcl\u00fck if\u015f\u00e2 edilmese (duyurulmasa) tedr\u00eecen (yava\u015f-yava\u015f) z\u00e2il olmas\u0131 (ge\u00e7mesi) ihtim\u00e2li vard\u0131r. Fakat te\u015fh\u00eer edildi\u011fi takdirde, k\u00f6t\u00fcl\u00fc\u011f\u00fc yapan kimsenin hiddetini tahr\u00eek eder. Fen\u00e2l\u0131\u011f\u0131 daha fazla yapmas\u0131na b\u00e2is (sebeb) olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 77)<\/p>\n<p>31. Cel\u00e2lim hakk\u0131 i\u00e7in, i\u00e7inizden cih\u00e2d edenleri ve sabredenleri belli edinceye ve haberlerinizi (s\u0131rlar\u0131n\u0131z\u0131) ortaya \u00e7\u0131kar\u0131ncaya kadar, sizi imtih\u00e2n edece\u011fiz!<br \/>\n Vaktiyle bir e\u015fk\u0131ya reisi iken tevbe eden ve ma\u2018neviy\u00e2tta \u00e7ok inki\u015faf eden Fudayl bin \u0130yad hazretleri (ra), bu \u00e2yet-i cel\u00eeleyi okuduk\u00e7a a\u011flar ve derdi ki: \u201cAllah\u2019\u0131m! Bizi b\u00f6yle imtihan buyurma! \u00c7\u00fcnki bizi, (s\u0131rlar\u0131m\u0131z\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmakla) imtih\u00e2n edersen, r\u00fcsvay etmi\u015f ve bizim perdelerimizi y\u0131rtm\u0131\u015f olursun. Nice kusurlar\u0131m\u0131z meydana \u00e7\u0131kar.\u201d (Bilmen, c. 7, 3402)<\/p>\n<p>32. \u015e\u00fcbhesiz ki ink\u00e2r edip Allah yolundan men\u2018 edenler ve kendilerine hid\u00e2yet belli olduktan sonra peygambere kar\u015f\u0131 gelenler, elbette Allah\u2019a hi\u00e7bir zarar veremezler. \u00c7\u00fcnki (Allah), onlar\u0131n amellerini bo\u015fa \u00e7\u0131karacakt\u0131r.<\/p>\n<p>33. Ey \u00eem\u00e2n edenler! Allah\u2019a it\u00e2at edin! Peygambere de it\u00e2at edin!8<br \/>\n8. \u201cEvet Cen\u00e2b-\u0131 Hakk\u2019a \u00eem\u00e2n eden, elbette O\u2019na it\u00e2at edecek. Ve it\u00e2at yollar\u0131 i\u00e7inde en makb\u00fbl\u00fc ve en m\u00fcstak\u012bmi (istik\u0101metli olan\u0131) ve en k\u0131sas\u0131, bil\u00e2-\u015f\u00fcbhe (\u015f\u00fcbhesiz) Hab\u00eebull\u00e2h\u2019\u0131n (Allah\u2019\u0131n en sevgili kulu olan Hz. Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n) g\u00f6sterdi\u011fi ve ta\u2018k\u012bb etti\u011fi yoldur.\u201d (Lem\u2018alar, 11. Lem\u2018a, 54)<\/p>\n<p>34. \u015e\u00fcbhesiz ki ink\u00e2r edip Allah yolundan men\u2018 eden, sonra da k\u00e2fir kimseler olarak \u00f6lenler yok mu, i\u015fte Allah onlar\u0131 asl\u00e2 affetmeyecektir!<\/p>\n<p>35. O h\u00e2lde gev\u015femeyin ve siz daha \u00fcst\u00fcn oldu\u011funuz h\u00e2lde, (o k\u00e2firleri) sulha da\u2018vet etmeyin! \u00c7\u00fcnki Allah, sizinle ber\u00e2berdir; ve amellerinizi(n sev\u00e2b\u0131n\u0131) asl\u00e2 eksiltmeyecektir!<\/p>\n<p>36. D\u00fcnya hay\u00e2t\u0131 ancak bir oyun ve bir e\u011flencedir. E\u011fer \u00eem\u00e2n edip (g\u00fcnahlardan) sak\u0131n\u0131rsan\u0131z, (Allah) size m\u00fck\u00e2f\u00e2t\u0131n\u0131z\u0131 verir. Hem sizden (cih\u00e2d i\u00e7in b\u00fct\u00fcn) mallar\u0131n\u0131z\u0131 istemiyor.<\/p>\n<p>37. E\u011fer sizden onlar\u0131(n hepsini) isteseydi de sizi zorlasayd\u0131, cimrilik ederdiniz ve (peygamber ve ash\u00e2b\u0131n\u0131n bu talebleri,) sizin kinlerinizi ortaya \u00e7\u0131kar\u0131rd\u0131.<\/p>\n<p>38. \u0130\u015fte siz o kimselersiniz ki, (size verilenlerin bir k\u0131sm\u0131n\u0131) Allah yolunda sarf etmeye \u00e7a\u011fr\u0131l\u0131yorsunuz. Fakat i\u00e7inizden baz\u0131lar\u0131 cimrilik ediyor. H\u00e2lbuki kim cimrilik ederse, o takdirde ancak kendi nefsine kar\u015f\u0131 cimrilik etmi\u015f olur. \u00c7\u00fcnki Allah zengindir, siz ise fakir kimselersiniz. E\u011fer y\u00fcz \u00e7evirirseniz, (Allah) yerinize sizden ba\u015fka bir kavim getirir de sonra (onlar) sizin gibi olmazlar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla 1. \u0130nk\u00e2r edenler ve Allah yolundan men\u2018 edenler yok mu, (Allah) onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. 2. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere ve Rableri taraf\u0131ndan hak olarak Muhammed\u2019e indirilene \u00eem\u00e2n edenlere gelince, (Allah) onlar\u0131n g\u00fcnahlar\u0131n\u0131 kendilerinden \u00f6rtm\u00fc\u015f ve h\u00e2llerini d\u00fczeltmi\u015ftir. 3. Bunun sebebi, \u015f\u00fcbhesiz ink\u00e2r edenlerin b\u00e2t\u0131la uymalar\u0131, hak\u012bkaten \u00eem\u00e2n &hellip;<\/p>\n","protected":false},"author":1,"featured_media":9630,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1811,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,215,1739,1697,1582,1738,12,1736],"class_list":["post-2883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-47-muhammed-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-muhammed-suresi","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2883"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2883\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9630"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}