{"id":2897,"date":"2014-08-01T12:10:55","date_gmt":"2014-08-01T09:10:55","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2897"},"modified":"2014-08-01T12:10:55","modified_gmt":"2014-08-01T09:10:55","slug":"42-sura-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/42-sura-suresi-2\/","title":{"rendered":"42-\u015e\u00fbr\u00e2 Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. H\u00e2, M\u00eem.<\/p>\n

2. Ayn, S\u00een, K\u0101f.
\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

3. Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli olan) Allah, sana ve senden \u00f6ncekilere i\u015fte b\u00f6yle vahyeder!2
\n2. \u201cHi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, bir S\u00e2ni\u2018-i Hak\u00eem (hikmetle yaratan san\u2018atk\u00e2r), b\u00fct\u00fcn z\u00eehayat (canl\u0131) ve z\u00ee\u015fu\u00fbr (\u015fu\u00fbr s\u00e2hibi) masnu\u2018lar\u0131n\u0131 (san\u2018atl\u0131 mahl\u00fbklar\u0131n\u0131) birbiriyle konu\u015ftursun ve dillerinin binler \u00e7e\u015fitleriyle birbiriyle s\u00f6yle\u015ftirsin ve onlar\u0131n s\u00f6zlerini ve seslerini bilsin ve i\u015fitsin ve ef\u2018\u00e2liyle (fiilleriyle) ve in\u2018\u00e2m\u0131yla (ni\u2018met vermesiyle) z\u00e2hir bir s\u00fbrette (a\u00e7\u0131k\u00e7a) cevab versin. Hem hi\u00e7bir ihtim\u00e2l var m\u0131 ki; m\u00e2dem bilbed\u00e2he (a\u00e7\u0131k\u00e7a) konu\u015fur ve m\u00e2dem konu\u015fmas\u0131na kar\u015f\u0131 tam anlay\u0131\u015fl\u0131 muh\u00e2tab en ba\u015fta insand\u0131r. Elbette, ba\u015fta Kur\u2019\u00e2n olarak me\u015fhur k\u00fct\u00fcb-i mukaddese (mukaddes kitablar) O\u2019nun konu\u015fmalar\u0131d\u0131r.\u201d (\u015eu\u00e2\u2018lar, 2. \u015eu\u00e2\u2018, 33) <\/p>\n

4. G\u00f6klerde ne var, yerde ne varsa O\u2019nundur. Ve O, Aliyy (\u00e7ok y\u00fcce)dir, Az\u00eem (\u00e7ok b\u00fcy\u00fck)t\u00fcr.<\/p>\n

5. Neredeyse g\u00f6kler (O\u2019nun azametinden dolay\u0131) \u00fczerlerinden \u00e7atlayacakt\u0131r; melekler ise Rablerine hamd ile (O\u2019nu) tesb\u00eeh ediyorlar. Ve yery\u00fcz\u00fcndeki (m\u00fc\u2019min)ler i\u00e7in ma\u011ffiret diliyorlar.3
\n3. \u201cMel\u00e2ikenin bir k\u0131sm\u0131 insanlar\u0131 h\u0131fzediyor (koruyor), bir k\u0131sm\u0131 kit\u00e2bet (sev\u00e2b ve g\u00fcnahlar\u0131n\u0131 yazma) i\u015flerini g\u00f6r\u00fcyor. Demek mel\u00e2ikelerin insanlarla al\u00e2kalar\u0131 ziy\u00e2de (fazla) oldu\u011fundan, insanlar\u0131n ahv\u00e2line (h\u00e2llerine) ehemmiyet veriyorlar.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 250)<\/p>\n

6. (Kendilerine) O\u2019ndan ba\u015fka dostlar edinenlere gelince, Allah onlar\u0131 hakk\u0131yla g\u00f6zetleyendir. Sen ise onlar\u0131n \u00fczerine vekil de\u011filsin!<\/p>\n

7. \u0130\u015fte sana b\u00f6yle Arabca bir Kur\u2019\u00e2n vahyettik ki, \u015fehirlerin anas\u0131n\u0131 (Mekke\u2019yi) ve onun etr\u00e2f\u0131ndaki (b\u00fct\u00fcn yery\u00fcz\u00fc belde)leri(ni) korkutas\u0131n ve (gelece\u011fi) hakk\u0131nda hi\u00e7 \u015f\u00fcbhe olmayan o toplanma g\u00fcn\u00fc (k\u0131y\u00e2met) ile (onlar\u0131) korkutas\u0131n! (O g\u00fcn) bir k\u0131s\u0131m (insanlar) Cennette, bir k\u0131s\u0131m (insanlar) da alevli ate\u015ftedir.<\/p>\n

8. H\u00e2lbuki Allah dilese idi, onlar\u0131 elbette (hepsi \u00eem\u00e2n etmi\u015f) tek bir \u00fcmmet yapard\u0131; fakat (O), diledi\u011fini (hikmetine bin\u00e2en kendi l\u00fctfundan) rahmetine koyar. Z\u00e2limlere gelince, onlar i\u00e7in ne bir dost ne de bir yard\u0131mc\u0131 vard\u0131r.<\/p>\n

9. Yoksa (kendilerine) O\u2019ndan ba\u015fka dostlar m\u0131 edindiler? \u0130\u015fte as\u0131l dost, ancak Allah\u2019d\u0131r ve \u00f6l\u00fcleri O diriltir. \u00c7\u00fcnki O, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

10. Ve hakk\u0131nda ihtil\u00e2fa d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz herhangi bir \u015fey ki, art\u0131k onun h\u00fckm\u00fc Allah\u2019a \u00e2iddir. (Onlara de ki:) \u201c\u0130\u015fte bu (s\u0131fatlar\u0131n s\u00e2hibi olan) Allah, benim Rabbimdir. (Ben) ancak O\u2019na tevekk\u00fcl ettim ve ancak O\u2019na y\u00f6nelirim.\u201d<\/p>\n

11. (O,) g\u00f6kleri ve yeri yoktan var edendir. Size kendi cinsinizden e\u015fler, sa\u011fmal hayvanlardan da (kendilerine) e\u015fler k\u0131lm\u0131\u015ft\u0131r. Sizi bu s\u00fbretle \u00e7o\u011falt\u0131yor. O\u2019nun misli gibi hi\u00e7bir \u015fey yoktur.
\n \u201cKur\u2019\u00e2n-\u0131 Az\u00eem\u00fc\u015f\u015f\u00e2n\u2019da ferm\u00e2n etti\u011fi gibi: \u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u0626\u064c* d\u00fcr. [O\u2019nun misli gibi hi\u00e7bir \u015fey yoktur!] Yani ne Z\u00e2t\u0131nda, ne s\u0131f\u00e2t\u0131nda, ne ef\u2018\u00e2linde (fiillerinde) naz\u00eeri (dengi) yoktur, misli olmaz, \u015feb\u00eehi (benzeri) yoktur, \u015fer\u00eeki (orta\u011f\u0131) olmaz! Evet, b\u00fct\u00fcn k\u00e2in\u00e2t\u0131 b\u00fct\u00fcn \u015fu\u00fbn\u00e2t\u0131yla (h\u00e2lleriyle) ve keyfiy\u00e2t\u0131yla (s\u0131fatlar\u0131yla) kabza-i rub\u00fbbiyetinde (terbiye ve id\u00e2resi alt\u0131nda) tutup, bir h\u00e2ne ve bir saray h\u00fckm\u00fcnde kem\u00e2l-i intiz\u00e2m (m\u00fckemmel bir d\u00fczen) ile tedbir ve id\u00e2re ve terbiye eden bir Z\u00e2t-\u0131 Akdes\u2019e (en mukaddes Z\u00e2t olan Allah\u2019a), misil ve mes\u00eel (benzer) ve \u015feb\u00eeh ve \u015fer\u00eek olmaz, muh\u00e2ldir (imk\u00e2ns\u0131zd\u0131r). Evet bir Z\u00e2t ki, O\u2019na y\u0131ld\u0131zlar\u0131n \u00eec\u00e2d\u0131 (yarat\u0131lmas\u0131) zerreler kadar kolay gele! Ve en b\u00fcy\u00fck \u015fey en k\u00fc\u00e7\u00fck \u015fey gibi kudretine musahhar ola (boyun e\u011fe)! Ve hi\u00e7bir \u015fey hi\u00e7bir \u015feye, hi\u00e7bir fiil hi\u00e7bir fiile m\u00e2ni\u2018 olmaya! (…) Ve her\u015fey O\u2019ndan nih\u00e2yet derecede uzak oldu\u011fu h\u00e2lde, O ise her\u015feye nih\u00e2yet derecede yak\u0131n olabilen bir Z\u00e2t-\u0131 Hayy-\u0131 Kayy\u00fbm-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019in (cel\u00e2l ve hayat s\u00e2hibi ve her\u015feyin varl\u0131\u011f\u0131 ve dev\u00e2m\u0131 onun ile olan Allah\u2019\u0131n) elbette hi\u00e7bir cihetle misli, naz\u00eeri, \u015fer\u00eeki, vez\u00eeri, z\u0131dd\u0131, niddi (benzeri) olmaz ve olmas\u0131 muh\u00e2ldir. Yaln\u0131z mesel ve tems\u00eel s\u00fbretinde \u015fu\u00fbn\u00e2t-\u0131 kudsiyesine (Z\u00e2t\u0131na l\u00e2y\u0131k p\u00e2k h\u00e2llerine) bak\u0131labilir.\u201d (Lem\u2018alar, 30. Lem\u2018a, 401-402) <\/p>\n

12. G\u00f6klerin ve yerin anahtarlar\u0131 O\u2019nundur. Diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve daralt\u0131r. \u015e\u00fcbhesiz ki O, her\u015feyi hakk\u0131yla bilendir.<\/p>\n

13. (O Allah ki;) \u201cD\u00eeni ayakta tutun ve onda ayr\u0131l\u0131\u011fa d\u00fc\u015fmeyin!\u201d diye N\u00fbh\u2019a kendisiyle tavsiye etmi\u015f oldu\u011funu, sana vahyetti\u011fimizi, \u0130br\u00e2h\u00eem\u2019e, M\u00fbs\u00e2\u2019ya ve \u00ces\u00e2\u2019ya kendisiyle tavsiye etmi\u015f oldu\u011fumuzu, size dinden \u015feriat k\u0131ld\u0131. Onlar\u0131 kendisine da\u2018vet etmekte oldu\u011fun (bu din), m\u00fc\u015frikler(in g\u00f6zlerin)e b\u00fcy\u00fcd\u00fc (kendilerine a\u011f\u0131r geldi). Allah, diledi\u011fi kimseyi ona (o d\u00eene) se\u00e7er; (kendisine) y\u00f6nelen kimseyi de ona hid\u00e2yet eder.<\/p>\n

14. (Ehl-i kitab) ancak kendilerine ilim geldikten sonra aralar\u0131nda haddi a\u015fmaktan (ve hasedden) dolay\u0131 ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fcler. H\u00e2lbuki Rabbinden belirli bir vakte kadar (az\u00e2b\u0131n te\u2019h\u00eerine d\u00e2ir) \u00f6nceden (s\u00f6ylenmi\u015f) bir s\u00f6z olmasayd\u0131, elbette aralar\u0131nda h\u00fck\u00fcm verilmi\u015f olurdu. Do\u011frusu kendilerinden sonra kit\u00e2ba v\u00e2ris k\u0131l\u0131nanlar da, ondan, (kendilerine) ku\u015fku veren cidd\u00ee bir \u015f\u00fcbhe i\u00e7indedirler.<\/p>\n

15. \u0130\u015fte bunun i\u00e7in, durma (d\u00eene) da\u2018vet et! Ve emrolundu\u011fun gibi, dosdo\u011fru ol!
\n \u201cRes\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, h\u0131lkaten (yarat\u0131l\u0131\u015f\u00e7a) en mu\u2018tedil (orta h\u00e2lli) bir vaziyette ve en m\u00fckemmel bir s\u00fbrette halk edildi\u011finden (yarat\u0131ld\u0131\u011f\u0131ndan), harek\u00e2t (hareketleri) ve seken\u00e2t\u0131 (sessiz kald\u0131\u011f\u0131 h\u00e2lleri), i\u2018tid\u00e2l (\u00f6l\u00e7\u00fc) ve istik\u0101met (do\u011fruluk) \u00fczerine gitmi\u015ftir. Siyer-i Seniyesi (tertemiz hayat t\u00e2rih\u00e7esi), kat\u2018\u00ee bir s\u00fbrette g\u00f6sterir ki, her hareketinde istik\u0101met ve i\u2018tid\u00e2l \u00fczere gitmi\u015f, ifrat ve tefritten (a\u015f\u0131r\u0131 ileri gitmek ve a\u015f\u0131r\u0131 geri kalmaktan) ictin\u00e2b etmi\u015ftir (ka\u00e7\u0131nm\u0131\u015ft\u0131r). Evet, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m: \u0641\u0627\u064e\u0633\u0652\u062a\u064e\u0642\u0650\u0645\u0652 \u0643\u064e\u0645\u0627\u064e \u0627\u064f\u0645\u0650\u0631\u0652\u062a\u064e [Emrolundu\u011fun gibi, dosdo\u011fru ol!] emrini tam\u00e2m\u0131yla imtis\u00e2l etti\u011fi (yerine getirdi\u011fi) i\u00e7in, b\u00fct\u00fcn ef\u2018\u00e2l ve akv\u00e2l (s\u00f6zler) ve ahv\u00e2linde (h\u00e2llerinde) istik\u0101met, kat\u2018\u00ee bir s\u00fbrette g\u00f6r\u00fcn\u00fcyor.\u201d (Lem\u2018alar, 11. Lem\u2018a, 61-62) <\/p>\n

16. (\u0130sl\u00e2m\u2019\u0131 kab\u00fbl ederek) ona ic\u00e2bet edildikten sonra, Allah(\u2019\u0131n d\u00eeni) hakk\u0131nda (h\u00e2l\u00e2) tart\u0131\u015fanlar\u0131n delilleri ise, Rableri kat\u0131nda bo\u015ftur; hem onlar\u0131n \u00fczerine bir gazab ve onlar i\u00e7in (pek) \u015fiddetli bir azab vard\u0131r.<\/p>\n

17. Allah, kit\u00e2b\u0131 ve m\u00eez\u00e2n\u0131 (ad\u00e2leti) hak ile indirendir. Hem ne bilirsin, belki de k\u0131y\u00e2met yak\u0131nd\u0131r!<\/p>\n

18. Ona inanmayanlar, onu acele isterler! \u00ceman edenler ise, ondan korkan kimselerdir ve (onlar) ger\u00e7ekten onun hak oldu\u011funu bilirler. Dikkat edin! K\u0131y\u00e2met hakk\u0131nda tart\u0131\u015fanlar, elbette (haktan) uzak bir dal\u00e2let i\u00e7indedirler.<\/p>\n

19. Allah, kullar\u0131na \u00e7ok l\u00fctufk\u00e2rd\u0131r. Diledi\u011fini (diledi\u011fi \u015fekilde) r\u0131z\u0131kland\u0131r\u0131r
\n \u201cEy insan! Sen kendine m\u00e2lik (s\u00e2hib) de\u011filsin. Sen, kudreti nih\u00e2yetsiz bir Kad\u00eer, rahmeti hadsiz bir Rah\u00eem-i Z\u00e2t-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019in meml\u00fbk\u00fcs\u00fcn (k\u00f6lesisin). \u00d6yle ise, sen kendi hay\u00e2t\u0131n\u0131 kendine y\u00fckleyip zahmet \u00e7ekme; \u00e7\u00fcnki hay\u00e2t\u0131 veren O\u2019dur, id\u00e2re eden de O\u2019dur. Hem d\u00fcnya s\u00e2hibsiz de\u011fil ki, sen kendi kafana d\u00fcnya y\u00fck\u00fcn\u00fc y\u00fckleterek ehv\u00e2lini (korkulu h\u00e2llerini) d\u00fc\u015f\u00fcn\u00fcp mer\u00e2k etme; \u00e7\u00fcnki onun s\u00e2hibi Hak\u00eem\u2019dir (her i\u015fi hikmetlidir), Al\u00eem\u2019dir (sonsuz ilim s\u00e2hibidir). Sen de mis\u00e2firsin; fuz\u00fbl\u00ee olarak kar\u0131\u015fma, kar\u0131\u015ft\u0131rma. (…)
\nHem sana d\u00fc\u015fmanl\u0131k vaziyetini alan mikroptan t\u00e2 t\u00e2un (veb\u00e2) ve t\u00fbfan ve kaht (k\u0131tl\u0131k) ve zelzeleye kadar b\u00fct\u00fcn e\u015fy\u00e2n\u0131n dizginleri, o Rah\u00eem-i Hak\u00eem\u2019in elindedirler. O Hak\u00eemdir, abes (faydas\u0131z) i\u015f yapmaz. Rah\u00eemdir, rah\u00eemiyeti (merhameti) \u00e7oktur. Yapt\u0131\u011f\u0131 her i\u015finde bir nevi\u2018 l\u00fctuf var.\u201d (S\u00f6zler, 32. S\u00f6z, 299) <\/p>\n

20. Kim \u00e2hiret ekinini (kazanc\u0131n\u0131) isterse, ona o ekininde (kazanc\u0131nda) ziy\u00e2delik veririz (art\u0131r\u0131r\u0131z). Kim de (s\u00e2dece) d\u00fcnya ekinini (kazanc\u0131n\u0131) isterse, ona (da) ondan veririz; ama (bu takdirde) onun \u00e2hirette, hi\u00e7bir nas\u00eebi olmaz.
\n \u201cD\u00fcnya m\u00e2dem f\u00e2n\u00eedir! Hem m\u00e2dem \u00f6m\u00fcr k\u0131sad\u0131r! Hem m\u00e2dem g\u0101yet l\u00fczumlu vaz\u00eefeler \u00e7oktur! Hem m\u00e2dem hay\u00e2t-\u0131 ebediye burada kazan\u0131lacakt\u0131r! Hem m\u00e2dem d\u00fcnya s\u00e2hibsiz de\u011fil! Hem m\u00e2dem \u015fu mis\u00e2firh\u00e2ne-i d\u00fcnyan\u0131n g\u0101yet Hak\u00eem, Ker\u00eem (ikr\u00e2m edici) bir M\u00fcdebbiri (id\u00e2recisi) var. Hem m\u00e2dem ne iyilik ne fen\u00e2l\u0131k, cez\u00e2s\u0131z (kar\u015f\u0131l\u0131ks\u0131z) kalmayacakt\u0131r. (…) Hem m\u00e2dem zarars\u0131z yol, zararl\u0131 yola m\u00fcreccaht\u0131r (terc\u00eeh edilir). Hem m\u00e2dem d\u00fcnyev\u00ee dostlar ve r\u00fctbeler, kabir kap\u0131s\u0131na kadard\u0131r.
\nElbette en bahtiy\u00e2r odur ki, d\u00fcnya i\u00e7in \u00e2hiretini unutmas\u0131n, \u00e2hiretini d\u00fcnyaya fed\u00e2 etmesin, hay\u00e2t-\u0131 ebediyesini hay\u00e2t-\u0131 d\u00fcnyeviye i\u00e7in bozmas\u0131n, m\u00e2l\u00e2y\u00e2ni (l\u00fczumsuz) \u015feylerle \u00f6mr\u00fcn\u00fc telef etmesin; kendini mis\u00e2fir telakk\u012b edip (kab\u00fbl edip) mis\u00e2firh\u00e2ne s\u00e2hibinin emirlerine g\u00f6re hareket etsin; sel\u00e2metle kabir kap\u0131s\u0131n\u0131 a\u00e7s\u0131n; sa\u00e2det-i ebediyeye (Cennete) girsin!\u201d (Mekt\u00fbb\u00e2t, 16. Mekt\u00fbb)<\/p>\n

21. Yoksa onlar\u0131n, dinden Allah\u2019\u0131n kendisine izin vermedi\u011fi \u015feyleri, kendilerine me\u015fr\u00fb\u2018 k\u0131lan ortaklar\u0131 m\u0131 var? H\u00e2lbuki (haklar\u0131nda \u00e2hirette h\u00fck\u00fcm verilece\u011fine d\u00e2ir \u00f6nceden s\u00f6ylenmi\u015f) ay\u0131rma s\u00f6z\u00fc olmasayd\u0131, aralar\u0131nda elbette h\u00fck\u00fcm verilmi\u015f (i\u015fleri \u00e7oktan bitirilmi\u015f) olurdu. \u0130\u015fte \u015f\u00fcbhesiz o z\u00e2limler yok mu, onlar i\u00e7in, (pek) elemli bir azab vard\u0131r.<\/p>\n

22. Kazand\u0131klar\u0131 (g\u00fcnahlar\u0131)ndan dolay\u0131 (k\u0131y\u00e2met g\u00fcn\u00fcnde) o z\u00e2limleri \u00e7ok korkan kimseler olarak g\u00f6r\u00fcrs\u00fcn; h\u00e2lbuki o (yapt\u0131klar\u0131n\u0131n veb\u00e2li), ba\u015flar\u0131na gelecek olan (bir net\u00eece)dir. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenler ise, Cennetlerin bah\u00e7elerindedirler. Onlar i\u00e7in Rableri kat\u0131nda, ne isterlerse vard\u0131r. \u0130\u015fte o (va\u2018d olunduklar\u0131 pek) b\u00fcy\u00fck l\u00fctuf, budur!<\/p>\n

23. \u0130\u015fte Allah\u2019\u0131n, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi (m\u00fck\u00e2f\u00e2t), budur! (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201c(Ben) sizden buna (size olan tebl\u00ee\u011f vaz\u00eefeme) kar\u015f\u0131, akrab\u00e2l\u0131kta (\u00e2l-i beytime) muhabbetten ba\u015fka bir ecir istemiyorum!\u201d
\n \u201c * \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u0670\u064a [Akrab\u00e2l\u0131kta (\u00e2l-i beytime) muhabbetten ba\u015fka] (me\u00e2lindeki) \u00e2yetinin bir kavle g\u00f6re ma\u2018n\u00e2s\u0131: \u2018Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, vaz\u00eefe-i ris\u00e2letin icr\u00e2s\u0131na (peygamberlik vaz\u00eefesine) muk\u0101bil (kar\u015f\u0131l\u0131k) \u00fccret istemez, yaln\u0131z \u00e2l-i beyte (kendi p\u00e2k neslinden gelen z\u00e2tlara) meveddeti yani muhabbeti ister.\u2019 E\u011fer denilse; bu ma\u2018n\u00e2ya g\u00f6re kar\u00e2bet-i nesliye (nesil i\u2018tib\u00e2r\u0131yla yak\u0131nl\u0131k) cihetinden gelen bir f\u00e2ide g\u00f6zetilmi\u015f g\u00f6r\u00fcn\u00fcyor? H\u00e2lbuki: \u0627\u0650\u0646\u064e\u0651 \u0627\u064e\u0643\u0652\u0631\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0639\u0650\u0646\u0652\u062f\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u064e\u062a\u0652\u0642\u0670\u064a\u0643\u064f\u0645\u0652 [Do\u011frusu Allah kat\u0131nda sizin en \u00fcst\u00fcn olan\u0131n\u0131z, en takv\u00e2l\u0131 olan\u0131n\u0131zd\u0131r] s\u0131rr\u0131na bin\u00e2en, kar\u00e2bet-i nesliye de\u011fil, belki kurbiyet-i \u0130l\u00e2hiye (Allah\u2019a yak\u0131nl\u0131k) noktas\u0131nda vaz\u00eefe-i ris\u00e2let cerey\u00e2n ediyor? El-cevab: Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, gayb-\u00e2\u015fin\u00e2 (gizlilikleri g\u00f6ren) nazar\u0131yla g\u00f6rm\u00fc\u015f ki; \u00e2l-i beyti, \u00c2lem-i \u0130sl\u00e2m i\u00e7inde bir \u015fecere-i n\u00fbr\u00e2niye (n\u00fbrlu bir a\u011fa\u00e7) h\u00fckm\u00fcne ge\u00e7ecek ve \u00c2lem-i \u0130sl\u00e2m\u2019\u0131n b\u00fct\u00fcn tabak\u0101t\u0131nda kem\u00e2l\u00e2t-\u0131 ins\u00e2niye dersinde rehberlik ve m\u00fcr\u015fidlik vaz\u00eefesini g\u00f6recek z\u00e2tlar, ekseriyet-i mutlaka ile \u00e2l-i beytten \u00e7\u0131kacak. (…) Nas\u0131l ki millet-i \u0130br\u00e2h\u00eemiyede ekseriyet-i mutlaka ile n\u00fbr\u00e2n\u00ee rehberler Hazret-i \u0130br\u00e2h\u00eem (as)\u2019\u0131n \u00e2linden (\u00e2ilesinden) ve neslinden olan enbiy\u00e2 (peygamberler) oldu\u011fu gibi; \u00fcmmet-i Muhammediyede de (asm) vez\u00e2if-i az\u00eeme-i \u0130sl\u00e2miyet\u2019te (\u0130sl\u00e2miyetin \u00e7ok b\u00fcy\u00fck vaz\u00eefelerinde) ve ekser turuk ve mes\u00e2likinde (tar\u00eekat ve yollarda) Enbiy\u00e2-i Ben\u00ee \u0130sr\u00e2il (\u0130sr\u00e2ilo\u011fullar\u0131 peygamberleri) gibi, akt\u00e2b-\u0131 \u00e2l-i beyt-i Muhammediyeyi (asm) (Peygamberimizin neslinden gelen kutublar\u0131) g\u00f6rm\u00fc\u015f. Onun i\u00e7in: \u0642\u064f\u0644\u0652 \u0644\u064e\u0653\u0627 \u0627\u064e\u0633\u0652\u0626\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u064e\u062c\u0652\u0631\u064b\u0627 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u064e\u0651\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e De ki: \u2018(Ben) sizden buna (size olan tebl\u00ee\u011f vaz\u00eefeme) kar\u015f\u0131, akrab\u00e2l\u0131kta (\u00e2l-i beytime) muhabbetten ba\u015fka bir ecir istemiyorum!\u2019] demesiyle emrolunarak, \u00e2l-i beytine kar\u015f\u0131 \u00fcmmetin meveddetini (muhabbetini) istemi\u015f.\u201d (Lem\u2018alar, 4. Lem\u2018a, 17)<\/p>\n

24. Yoksa (senin i\u00e7in): \u201cAllah\u2019a bir yalan iftir\u00e2 etti\u201d mi diyorlar? E\u011fer Allah dilerse, senin kalbini de m\u00fch\u00fcrler. \u00c7\u00fcnki Allah, b\u00e2t\u0131l\u0131 yok eder ve s\u00f6zleriyle hakk\u0131 ger\u00e7ekle\u015ftirir. \u015e\u00fcbhesiz ki O, s\u00eenelerin i\u00e7inde olan\u0131 hakk\u0131yla bilendir.<\/p>\n

25. Hem O, kullar\u0131ndan tevbeleri kab\u00fbl eden, k\u00f6t\u00fcl\u00fckleri affeden ve yapmakta olduklar\u0131n\u0131z\u0131 bilendir.<\/p>\n

26. Ve \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere ic\u00e2bet eder (onlar\u0131n du\u00e2lar\u0131na cevab verir) ve fazl\u0131ndan onlara (m\u00fck\u00e2f\u00e2tlar\u0131n\u0131) artt\u0131r\u0131r. K\u00e2firlere gelince, onlar i\u00e7in (\u00e7ok) \u015fiddetli bir azab vard\u0131r.<\/p>\n

27. Bununla ber\u00e2ber Allah, kullar\u0131na (herbirine) r\u0131zk\u0131 bol bol verse idi, elbette yery\u00fcz\u00fcnde azg\u0131nl\u0131k ederlerdi; fakat (O, r\u0131zk\u0131 diledi\u011fine) diledi\u011fi mikdarda indirir. \u015e\u00fcbhesiz ki O, kullar\u0131ndan hakk\u0131yla haberd\u00e2r oland\u0131r, (onlar\u0131) hakk\u0131yla g\u00f6rendir.<\/p>\n

28. Ve O, (insanlar) \u00fcmidlerini kestikten sonra ya\u011fmuru indiren ve rahmetini yayand\u0131r. \u00c7\u00fcnki O, Vel\u00ee (hak\u012bk\u012b dost ve yard\u0131mc\u0131 olan)d\u0131r, Ham\u00eed (hamd edilmeye \u00e7ok l\u00e2y\u0131k)t\u0131r.<\/p>\n

29. G\u00f6klerin ve yerin ve onlarda yayd\u0131\u011f\u0131 her hareketli mahl\u00fbkun yarat\u0131l\u0131\u015f\u0131 O\u2019nun delillerindendir. Ve O, diledi\u011fi zaman onlar\u0131 (mah\u015ferde) bir araya getirmeye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

30. Hem size is\u00e2bet eden herhangi bir mus\u00eebet, i\u015fte kendi ellerinizin i\u015fledi\u011fi (o g\u00fcnahlar) y\u00fcz\u00fcndendir; bununla ber\u00e2ber (Allah) bir\u00e7o\u011funu affeder.<\/p>\n

31. Ve siz yery\u00fcz\u00fcnde (Allah\u2019\u0131) \u00e2ciz b\u0131rakacak kimseler de\u011filsiniz! Sizin i\u00e7in Allah\u2019dan ba\u015fka ne bir dost, ne de bir yard\u0131mc\u0131 vard\u0131r.<\/p>\n

32. Denizde da\u011flar gibi ak\u0131p giden (gemi)ler de O\u2019nun delillerindendir.<\/p>\n

33. E\u011fer (Allah) dilerse, (onlara hareket veren) r\u00fczg\u00e2r\u0131 durdurur da, (o gemiler denizin) sath\u0131 \u00fcst\u00fcnde hareketsiz \u015feyler olarak kal\u0131verirler. \u015e\u00fcbhesiz ki bunda, \u00e7ok sabreden, \u00e7ok \u015f\u00fckreden herkes i\u00e7in nice ibretler vard\u0131r.<\/p>\n

34. Veya kazand\u0131klar\u0131 (g\u00fcnahlar) y\u00fcz\u00fcnden onlar\u0131 hel\u00e2k eder; bununla ber\u00e2ber (Allah) bir\u00e7o\u011funu affeder.<\/p>\n

35. (T\u00e2 ki) \u00e2yetlerimiz hakk\u0131nda m\u00fcc\u00e2dele edenler, kendileri i\u00e7in (az\u00e2b\u0131m\u0131zdan) ka\u00e7acak hi\u00e7bir yer olmad\u0131\u011f\u0131n\u0131 bilsinler!<\/p>\n

36. \u0130\u015fte size verilen herhangi bir \u015fey, ancak d\u00fcnya hay\u00e2t\u0131n\u0131n menfaatidir. Allah kat\u0131nda bulunanlar ise, \u00eem\u00e2n edip Rablerine tevekk\u00fcl edenler i\u00e7in daha hay\u0131rl\u0131 ve daha devaml\u0131d\u0131r.<\/p>\n

37. Hem onlar ki, g\u00fcnah\u0131n b\u00fcy\u00fcklerinden ve fuh\u015fiy\u00e2ttan ka\u00e7\u0131n\u0131rlar; onlar \u00f6fkelendikleri zaman da (kusurlar\u0131) ba\u011f\u0131\u015flarlar.<\/p>\n

38. Ve onlar ki, Rablerin(in da\u2018vetin)e ic\u00e2bet ederler ve namaz\u0131 hakk\u0131yla ed\u00e2 ederler. Onlar\u0131n i\u015fleri ise, aralar\u0131nda \u015f\u00fbr\u00e2d\u0131r (isti\u015f\u00e2re iledir).
\n \u201cM\u00fcsl\u00fcmanlar\u0131n hay\u00e2t-\u0131 ictim\u00e2iye-i \u0130sl\u00e2miyedeki (\u0130sl\u00e2m\u00ee cem\u2018iyet hay\u00e2t\u0131ndaki) sa\u00e2detlerinin anahtar\u0131 me\u015fveret-i \u015fer\u2018iyedir (\u0130sl\u00e2m\u00ee \u00f6l\u00e7\u00fcler d\u00e2hilindeki fikir al\u0131\u015f-veri\u015fidir). \u0648\u064e\u0627\u064e\u0645\u0652\u0631\u064f\u0647\u064f\u0645\u0652 \u0634\u064f\u0648\u0631\u0670\u064a \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 [Onlar\u0131n i\u015fleri ise, aralar\u0131nda \u015f\u00fbr\u00e2d\u0131r (isti\u015f\u00e2re iledir)] (me\u00e2lindeki) \u00e2yet-i ker\u00eemesi \u015f\u00fbr\u00e2y\u0131 (fikir al\u0131\u015f-veri\u015fini) esas olarak emrediyor. Evet, nas\u0131l ki nev\u2018-i be\u015ferdeki (insanlardaki) tel\u00e2huk-\u0131 efk\u00e2r (fikirlerin birbiri \u00fczerine eklenmesi) \u00fcnv\u00e2n\u0131 alt\u0131nda as\u0131rlar ve zamanlar\u0131n -t\u00e2rih v\u00e2s\u0131tas\u0131yla- birbirisiyle me\u015fvereti, b\u00fct\u00fcn be\u015feriyetin terakk\u0131y\u00e2t\u0131 (insanl\u0131\u011f\u0131n ilerlemesi) ve f\u00fcn\u00fbnunun (fenlerinin) es\u00e2s\u0131 oldu\u011fu gibi, en b\u00fcy\u00fck k\u0131t\u2018a olan Asya\u2019n\u0131n en geri kalmas\u0131nda bir sebebi, o \u015f\u00fbr\u00e2-y\u0131 hak\u012bk\u0131yeyi yapmamas\u0131d\u0131r. Asya k\u0131t\u2018as\u0131n\u0131n ve istikb\u00e2linin ke\u015f\u015f\u00e2f\u0131 (ke\u015ffedicisi) ve mift\u00e2h\u0131 (anahtar\u0131) \u015f\u00fbr\u00e2d\u0131r. Yani nas\u0131l ferdler, birbiriyle me\u015fveret eder. T\u00e2ifeler, k\u0131t\u2018alar dahi o \u015f\u00fbr\u00e2y\u0131 yapmalar\u0131 l\u00e2z\u0131md\u0131r ki, \u00fc\u00e7 y\u00fcz, belki d\u00f6rt y\u00fcz milyon \u0130sl\u00e2m\u2019\u0131n ayaklar\u0131na konulmu\u015f \u00e7e\u015fit \u00e7e\u015fit istibdadlar\u0131n (bask\u0131lar\u0131n) kay\u0131dlar\u0131n\u0131, zincirlerini a\u00e7acak, da\u011f\u0131tacak me\u015fveret-i \u015fer\u2018iye ile \u015feh\u00e2met (kahramanl\u0131k) ve \u015fefkat-i \u00eem\u00e2niyeden tevell\u00fcd eden (do\u011fan) h\u00fcrriyet-i \u015fer\u2018iyedir (me\u015fr\u00fb\u2018 h\u00fcrriyettir) ki; o h\u00fcrriyet-i \u015fer\u2018iye, \u00e2d\u00e2b-\u0131 \u015fer\u2018iye (\u0130sl\u00e2m\u00ee ahl\u00e2k \u00f6l\u00e7\u00fcleri) ile s\u00fcslenip, garb medeniyet-i sef\u00eeh\u00e2nesindeki (bat\u0131n\u0131n ahl\u00e2ks\u0131z medeniyetindeki) seyyi\u00e2t\u0131 (g\u00fcnahlar\u0131) atmakt\u0131r.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 422)<\/p>\n

39. Ve kendilerine zul\u00fcm v\u00e2ki\u2018 oldu\u011fu zaman, onlar yard\u0131mla\u015f(arak intikamlar\u0131n\u0131 al)an kimselerdir.<\/p>\n

40. Bir k\u00f6t\u00fcl\u00fc\u011f\u00fcn cez\u00e2s\u0131 ise, onun misli olan bir k\u00f6t\u00fcl\u00fckt\u00fcr. Art\u0131k kim affeder ve \u0131sl\u00e2h eder (aray\u0131 d\u00fczeltir)se, i\u015fte onun m\u00fck\u00e2f\u00e2t\u0131 Allah\u2019a \u00e2iddir. Muhakkak ki O, z\u00e2limleri sevmez.<\/p>\n

41. Kim de ger\u00e7ekten zulme u\u011frad\u0131ktan sonra hakk\u0131n\u0131 al\u0131rsa, i\u015fte onlar var ya, kendileri aleyhine (kendilerinin su\u00e7lanabilece\u011fi) hi\u00e7bir yol yoktur.<\/p>\n

42. O yol ancak, insanlara zulmedenlerin ve yery\u00fcz\u00fcnde haks\u0131z yere azg\u0131nl\u0131k edenlerin aleyhine vard\u0131r. \u0130\u015fte onlar yok mu, onlar i\u00e7in (pek) elemli bir azab vard\u0131r!<\/p>\n

43. Kim de hak\u012bkaten sabreder ve affederse, \u015f\u00fcbhesiz bu, elbette azmedilecek (kararl\u0131l\u0131kla istenecek) i\u015flerdendir.<\/p>\n

44. Ve Allah (k\u00fcf\u00fcrlerindeki inadlar\u0131 sebebiyle) kimi dal\u00e2lete atarsa, art\u0131k bundan sonra onun i\u00e7in hi\u00e7bir dost yoktur. Az\u00e2b\u0131 g\u00f6rd\u00fcklerinde ise, o z\u00e2limleri: \u201c(D\u00fcnyaya) geri d\u00f6necek bir yol var m\u0131?\u201d derlerken g\u00f6r\u00fcrs\u00fcn.<\/p>\n

45. Yine onlar\u0131 g\u00f6r\u00fcrs\u00fcn ki, zilletten boyunlar\u0131n\u0131 b\u00fckm\u00fc\u015f kimseler olarak g\u00f6z ucu ile (ate\u015fe) bakarlarken, ona arz olunurlar. \u00cem\u00e2n edenler ise der ki: \u201cAs\u0131l h\u00fcsr\u00e2na u\u011frayanlar, k\u0131y\u00e2met g\u00fcn\u00fc hem kendilerini, hem de \u00e2ilelerini (i\u015fte b\u00f6yle) h\u00fcsr\u00e2na u\u011fratanlard\u0131r!\u201d Dikkat edin! \u015e\u00fcbhesiz ki z\u00e2limler, devaml\u0131 bir azab i\u00e7indedirler.<\/p>\n

46. Hem onlar\u0131n Allah\u2019dan ba\u015fka kendilerine yard\u0131m edecek hi\u00e7bir dostlar\u0131 yoktur. \u00c7\u00fcnki Allah, kimi (isy\u00e2n\u0131ndaki inad\u0131ndan dolay\u0131) dal\u00e2lete atarsa, art\u0131k onun (kurtulmas\u0131) i\u00e7in bir yol yoktur.<\/p>\n

47. Allah taraf\u0131ndan (tehd\u00eed olundu\u011funuz ve ba\u015fkalar\u0131nca) kendisi i\u00e7in geri \u00e7evrilme (imk\u00e2n\u0131) olmayan bir g\u00fcn gelmezden \u00f6nce, Rabbiniz(in da\u2018vetin)e ic\u00e2bet edin! O g\u00fcn ne size s\u0131\u011f\u0131nacak bir yer, ne de sizin i\u00e7in (g\u00fcnahlar\u0131n\u0131z\u0131) ink\u00e2r etme(ye bir \u00e7\u00e2re) vard\u0131r!<\/p>\n

48. Buna ra\u011fmen y\u00fcz \u00e7evirirlerse, art\u0131k (biz) seni onlara muh\u00e2f\u0131z olarak g\u00f6ndermedik. \u015e\u00fcbhesiz sana d\u00fc\u015fen ancak tebli\u011fdir! Bununla ber\u00e2ber do\u011frusu biz, insana taraf\u0131m\u0131zdan bir rahmet tatt\u0131rd\u0131\u011f\u0131m\u0131z zaman, onunla sevinir. Fakat ellerinin takd\u00eem etti\u011fi (i\u015fledi\u011fi g\u00fcnahlar) y\u00fcz\u00fcnden ba\u015flar\u0131na bir k\u00f6t\u00fcl\u00fck gelirse, o takdirde ger\u00e7ekten insan \u00e7ok nank\u00f6r bir kimse olur.<\/p>\n

49. G\u00f6klerin ve yerin m\u00fclk\u00fc Allah\u2019\u0131nd\u0131r. Diledi\u011fini yarat\u0131r. Diledi\u011fine k\u0131z (\u00e7ocuk)lar lutfeder ve diledi\u011fine erkek (\u00e7ocuk)lar ihs\u00e2n eder.<\/p>\n

50. Veya onlar\u0131 erkekler ve k\u0131zlar olmak \u00fczere (ber\u00e2ber) \u00e7ift (ikiz) olarak verir. Diledi\u011fini de k\u0131s\u0131r b\u0131rak\u0131r. Muhakkak ki O, Al\u00eem (hakk\u0131yla bilen)dir, Kad\u00eer (her\u015feye g\u00fcc\u00fc yeten)dir.<\/p>\n

51. Hem bir insan i\u00e7in, Allah\u2019\u0131n kendisiyle konu\u015fmas\u0131, ancak vahiy ile veya bir perde arkas\u0131ndan veya bir el\u00e7i g\u00f6nderip de izniyle (ona) diledi\u011fini vahyetmesiyle olur.
\nBurada ge\u00e7en vahiyle konu\u015fmaktan mur\u00e2d, ilhamd\u0131r. Perde arkas\u0131ndan konu\u015fmaktan murad ise, Hz. M\u00fbs\u00e2 (as)\u2019\u0131n mazhar oldu\u011fu gibi, Allah\u2019\u0131n kel\u00e2m\u0131n\u0131 i\u015fitti\u011fi h\u00e2lde Z\u00e2t-\u0131 \u0130l\u00e2h\u00ee\u2019yi g\u00f6rmemesidir. (Nesef\u00ee, c. 4, 163)
\n\u201cM\u00e2dem bu cism\u00e2n\u00ee \u00e2lem-i \u015feh\u00e2dette (\u015fu d\u00fcnya hay\u00e2t\u0131nda), bu kadar ziynetli ve san\u2018atl\u0131 hadsiz masnu\u2018lar\u0131yla (san\u2018at eserleriyle) kendini tan\u0131tt\u0131rmak isteyen ve bu kadar tatl\u0131 ve s\u00fcsl\u00fc ve nih\u00e2yetsiz ni\u2018metleriyle kendini sevdirmek isteyen ve bu kadar mu\u2018cizeli ve mah\u00e2retli hesabs\u0131z eserleriyle gizli kem\u00e2l\u00e2t\u0131n\u0131 bildirmek isteyen ve bu arzuyu, kavilden (s\u00f6zden) ve tekell\u00fcmden (konu\u015fmaktan) daha z\u00e2hir (g\u00f6r\u00fcn\u00fcr) bir tarzda fiilen isteyen ve h\u00e2l diliyle bildiren bir Z\u00e2t, perde-i gayb (gayb perdesi) taraf\u0131nda bulundu\u011fu bilbed\u00e2he (a\u00e7\u0131k\u00e7a) anla\u015f\u0131l\u0131yor. Elbette ve her h\u00e2lde, fiilen ve h\u00e2len oldu\u011fu gibi, kavlen ve tekell\u00fcmen dahi konu\u015fur, kendini tan\u0131tt\u0131r\u0131r, sevdirir. (…) G\u0101yet kuvvetli bir tez\u00e2h\u00fcr\u00e2tla (n\u00fcm\u00fbnelerinin g\u00f6r\u00fcnmesiyle) vahiylerin hak\u012bkati, \u00e2lem-i gayb\u0131n (gayb \u00e2leminin) her taraf\u0131nda her zamanda h\u00fckmediyor. K\u00e2in\u00e2t\u0131n ve mahl\u00fbk\u0101t\u0131n (yarat\u0131lm\u0131\u015flar\u0131n) \u015feh\u00e2detlerinden \u00e7ok kuvvetli bir \u015feh\u00e2det-i v\u00fccud ve tevh\u00eed (Allah\u2019\u0131n varl\u0131\u011f\u0131na ve birli\u011fine delil olma), All\u00e2m\u00fc\u2019l-Guy\u00fbb (gayblar\u0131 bilen Allah)\u2019dan -vahiy ve ilham- hak\u012bkatleriyle geliyor. Kendini ve v\u00fccud ve vahdetini (varl\u0131\u011f\u0131n\u0131 ve birli\u011fini), yaln\u0131z masnu\u2018lar\u0131n\u0131n \u015feh\u00e2detlerine b\u0131rakm\u0131yor. Kendisi, kendine l\u00e2y\u0131k bir kel\u00e2m-\u0131 ezel\u00ee ile konu\u015fuyor. Her yerde ilim ve kudretiyle h\u00e2z\u0131r ve n\u00e2z\u0131r (g\u00f6r\u00fcc\u00fcd\u00fcr), kel\u00e2m\u0131 dahi hadsizdir ve kel\u00e2m\u0131n\u0131n ma\u2018n\u00e2s\u0131 onu bildirdi\u011fi gibi, tekell\u00fcm\u00fc dahi, onu s\u0131f\u00e2t\u0131yla bildiriyor. Evet, y\u00fcz bin peygamberlerin (aleyhim\u00fcssel\u00e2m) tev\u00e2t\u00fcrleriyle ve ihb\u00e2r\u00e2tlar\u0131n\u0131n (haber vermelerinin) vahy-i \u0130l\u00e2h\u00eeye mazhariyet noktas\u0131nda ittifaklar\u0131yla ve nev\u2018-i be\u015ferden ekseriyet-i mutlakan\u0131n tasdikgerdesi (kab\u00fbl edilmi\u015f) ve rehberi ve mukted\u00e2s\u0131 (imam\u0131) ve vahyin semereleri ve vahy-i me\u015fh\u00fbd (g\u00f6r\u00fcnen bir vahiy) olan k\u00fct\u00fcb-i mukaddese ve suhuf-\u0131 sem\u00e2viyenin (mukaddes kitaplar ve sayfalar\u0131n) del\u00e2il ve mu\u2018ciz\u00e2tlar\u0131yla, hak\u012bkat-i vahyin tahakkuku ve s\u00fcb\u00fbtu bed\u00e2het derecesin(dedir).\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 114)<\/p>\n

52. \u0130\u015fte b\u00f6ylece sana da emrimizden bir ruh (olan Kur\u2019\u00e2n\u2019\u0131) vahyettik. (Sen bundan \u00f6nce) kitab nedir, \u00eem\u00e2n nedir bilmezdin;
\nBurada Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019e \u201cRuh\u201d ta\u2018b\u00eer edilmesiyle, cesedlerin ruh ile hayat bulmas\u0131 gibi, kalb ve nefislerin ancak Kur\u2019\u00e2n ile canlanaca\u011f\u0131 ve ebed\u00ee hay\u00e2ta b\u00f6ylece mazhar olunaca\u011f\u0131 bey\u00e2n buyurulmaktad\u0131r. Ayr\u0131ca bununla Cebr\u00e2il (as)\u2019\u0131n kasdolundu\u011fu da bildirilmi\u015ftir. \u201cKitab nedir, \u00eeman nedir bilmezdin\u201d if\u00e2desinden maksad; Res\u00fblullah (asm) vahiyle kendisine bildirilen hak\u012bkatleri, n\u00fcb\u00fcvvetinden evvel bilmezdi, demektir. (Cel\u00e2leyn \u015eerh\u00ee, c. 7, 75)
\n\u201c\u00dcmm\u00ee (okur-yazar olmayan) bir adam, bir fennin ulem\u00e2s\u0131yla m\u00fcn\u00e2ka\u015faya giri\u015ferek, beyne\u2019l-ulem\u00e2 (\u00e2limler aras\u0131nda) ittifakl\u0131 olan mes\u2019eleleri tasdik ve ihtil\u00e2fl\u0131 olanlar\u0131 da tash\u00eeh ederse (d\u00fczeltirse); o adam\u0131n bu h\u00e2rika olan h\u00e2li, onun pek \u00e7ok y\u00fcksekli\u011fine ve onun ilminin vehb\u00ee (Allah vergisi) oldu\u011funa del\u00e2let etmez mi? (…) Muhammed-i Arab\u00ee Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a bak ki; o Z\u00e2t (asm) herkes\u00e7e m\u00fcsellem (kab\u00fbl edilen) \u00fcmm\u00eeli\u011fiyle ber\u00e2ber, ge\u00e7mi\u015f enbiy\u00e2 ile kavimlerinin ahv\u00e2llerini (h\u00e2llerini), g\u00f6rm\u00fc\u015f ve m\u00fc\u015f\u00e2hede etmi\u015f gibi Kur\u2019\u00e2n\u2019\u0131n lis\u00e2n\u0131yla s\u00f6ylemi\u015ftir. Ve onlar\u0131n ahv\u00e2lini, s\u0131rlar\u0131n\u0131 bey\u00e2n ederek \u00e2leme ne\u015fr \u00fc i\u2018l\u00e2n etmi\u015ftir (yaym\u0131\u015ft\u0131r). Bilhassa nakletti\u011fi onlar\u0131n k\u0131ssalar\u0131, b\u00fct\u00fcn zek\u00eelerin nazar-\u0131 dikkatlerini celb eden (\u00e7eken) da\u2018v\u00e2-y\u0131 n\u00fcb\u00fcvvetini isb\u00e2t i\u00e7indir. (…) Sanki o Z\u00e2t (asm), vahy-i \u0130l\u00e2h\u00eenin ma\u2018kesi (akis yeri) olan ma\u2018sum r\u00fbhuyla zaman ve mek\u00e2n\u0131 tayyederek (ge\u00e7erek), o zamanlar\u0131n en derin derelerine girmi\u015f ve en y\u00fcksek da\u011flar\u0131n \u015f\u00e2hikalar\u0131na (zirvelerine) \u00e7\u0131km\u0131\u015f, g\u00f6rd\u00fc\u011f\u00fc gibi s\u00f6ylemi\u015ftir. Bin\u00e2enaleyh o Z\u00e2t\u2019\u0131n (asm) bu h\u00e2li onun bir mu\u2018cizesi olup, n\u00fcb\u00fcvvetine delil oldu\u011fu gibi, evvelki enbiy\u00e2n\u0131n (as) da n\u00fcb\u00fcvvet delilleri ma\u2018nev\u00ee bir delil h\u00fckm\u00fcnde olup, o Z\u00e2t\u2019\u0131n (asm) n\u00fcb\u00fcvvetini isb\u00e2t eder.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 158)<\/p>\n

53. G\u00f6klerde ne var, yerde ne varsa kendisinin olan Allah\u2019\u0131n yoluna! Dikkat edin! (B\u00fct\u00fcn) i\u015fler ancak Allah\u2019a d\u00f6ner.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. H\u00e2, M\u00eem. 2. Ayn, S\u00een, K\u0101f. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 3. Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli olan) Allah, sana ve senden \u00f6ncekilere i\u015fte b\u00f6yle vahyeder!2 2. \u201cHi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, bir S\u00e2ni\u2018-i Hak\u00eem (hikmetle yaratan san\u2018atk\u00e2r), b\u00fct\u00fcn z\u00eehayat (canl\u0131) ve z\u00ee\u015fu\u00fbr …<\/p>\n","protected":false},"author":1,"featured_media":9661,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1817,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,229,230,1697,1582,1738,12,1736],"class_list":["post-2897","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-42-sura-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sura","tag-sura-suresi","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2897"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2897\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9661"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}