{"id":2899,"date":"2014-08-01T12:07:46","date_gmt":"2014-08-01T09:07:46","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2899"},"modified":"2014-08-01T12:07:46","modified_gmt":"2014-08-01T09:07:46","slug":"41-fussilet-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/41-fussilet-suresi-2\/","title":{"rendered":"41-Fuss\u0131let Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. H\u00e2, M\u00eem.
\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

2. (Bu kitab) Rahm\u00e2n (bu d\u00fcnyada b\u00fct\u00fcn mahl\u00fbk\u0101t\u0131na rahmet eden), Rah\u00eem (\u00e2hirette yaln\u0131z m\u00fc\u2019minlere merhamet eden Allah) taraf\u0131ndan indirilmedir.<\/p>\n

3. Bilecek bir kavim i\u00e7in Arabca bir Kur\u2019\u00e2n olarak \u00e2yetleri a\u00e7\u0131klanm\u0131\u015f,
\n Bu s\u00fbreye isim olan ve 3. \u00c2yette ge\u00e7en \u201cfuss\u0131let\u201d kelimesi, bir fiil olup \u201ca\u00e7\u0131klanm\u0131\u015f\u201d demektir.<\/p>\n

4. Bilecek bir kavim i\u00e7in Arabca bir Kur\u2019\u00e2n olarak \u00e2yetleri a\u00e7\u0131klanm\u0131\u015f,2 <\/p>\n

5. Ve dediler ki: \u201cBizi kendisine da\u2018vet etti\u011fin \u015feyden (dolay\u0131), kalblerimiz \u00f6rt\u00fcler i\u00e7indedir (ne yapsan inanmayaca\u011f\u0131z) ve kulaklar\u0131m\u0131zda bir a\u011f\u0131rl\u0131k vard\u0131r (ne s\u00f6ylesen dinlemeyece\u011fiz) ve seninle bizim aram\u0131zda bir perde vard\u0131r (ne g\u00f6stersen g\u00f6rmeyece\u011fiz). Art\u0131k (sen yapaca\u011f\u0131n\u0131) yap; muhakkak ki biz (\u00f6yle) yapanlar\u0131z!\u201d<\/p>\n

6. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cBen ancak sizin gibi bir insan\u0131m; (\u015fu var ki) bana \u0130l\u00e2h\u0131n\u0131z\u0131n ancak tek bir \u0130l\u00e2h oldu\u011fu vahyediliyor; \u00f6yle ise O\u2019na (\u00eeman ve it\u00e2at etmekte) dosdo\u011fru olun ve O\u2019ndan ma\u011ffiret dileyin!\u201d (O\u2019na) ortak ko\u015fanlar\u0131n ise, vay h\u00e2line!<\/p>\n

7. Onlar ki zek\u00e2t\u0131 vermezler ve onlar \u00e2hireti ink\u00e2r edenlerin ta kendileridir.<\/p>\n

8. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere gelince, onlar i\u00e7in (arkas\u0131) kesilmez (ve minnetsiz) bir m\u00fck\u00e2f\u00e2t vard\u0131r.<\/p>\n

9. De ki: \u201cGer\u00e7ekten siz, yeri iki g\u00fcnde yaratan\u0131 ink\u00e2r edip, O\u2019na ortaklar m\u0131 ko\u015fuyorsunuz? \u0130\u015fte O, \u00e2lemlerin Rabbidir!\u201d<\/p>\n

10. Ve onda (yery\u00fcz\u00fcnde) \u00fcst\u00fcnden (y\u00fckselen) s\u00e2bit da\u011flar yapt\u0131; ve orada bereketler meydana getirdi ve orada (r\u0131z\u0131klar\u0131n\u0131) ara\u015ft\u0131ran kimseler i\u00e7in birbirine e\u015fit d\u00f6rt g\u00fcn i\u00e7inde (d\u00f6rt devrede) g\u0131d\u00e2lar\u0131n\u0131 takdir buyurdu.<\/p>\n

11. Sonra duman h\u00e2linde bulunan g\u00f6\u011f\u00fc kasdetti de ona ve yere: \u201c\u0130steyerek veya istemeyerek gelin!\u201d dedi. (\u0130kisi de:) \u201c\u0130t\u00e2at edenler olarak geldik!\u201d dediler.
\n \u201cKur\u2019\u00e2n, ba\u015fka kel\u00e2mlar ile k\u0101bil-i k\u0131yas (k\u0131y\u00e2s\u0131 m\u00fcmk\u00fcn) olamaz. \u00c7\u00fcnki kel\u00e2m\u0131n tabakalar\u0131, ulviyet (y\u00fckseklik) ve kuvvet ve h\u00fcsn-i cem\u00e2l (g\u00fczellik) cihetinden d\u00f6rt menba\u0131 var. Biri m\u00fctekellim (s\u00f6yleyen), biri muh\u00e2tab, biri maksad, biri makamd\u0131r. (…) \u00d6yle ise, s\u00f6zde: \u2018Kim s\u00f6ylemi\u015f? Kime s\u00f6ylemi\u015f? Ne i\u00e7in s\u00f6ylemi\u015f? Ne makamda s\u00f6ylemi\u015f?\u2019 ise bak. Yaln\u0131z s\u00f6ze bak\u0131p durma. (…) Evet m\u00e2dem kel\u00e2m, m\u00fctekellime (konu\u015fana) bak\u0131yor. E\u011fer o kel\u00e2m emir ve nehiy ise, m\u00fctekellimin derecesine g\u00f6re ir\u00e2de ve kudreti de tazammun eder (i\u00e7ine al\u0131r). O vakit s\u00f6z muk\u0101vemet-s\u00fbz olur (her engeli a\u015far); madd\u00ee elektrik gibi te\u2019s\u00eer eder, kel\u00e2m\u0131n ulviyet ve kuvveti o nisbette tez\u00e2y\u00fcd eder (artar). Mesel\u00e2:\u064a\u0627\u064e \u0627\u064e\u0631\u0652\u0636\u064f \u0627\u064e\u0628\u0652\u0644\u064e\u0639\u06ea\u064a \u0645\u0627\u0653\u064e\u0621\u064e\u0643\u064e \u0648\u064e\u064a\u0627\u064e \u0633\u064e\u0645\u0627\u064e\u0621\u064e \u0627\u064e\u0642\u0652\u0644\u0650\u0639\u06ea\u064a yani \u2018Y\u00e2 arz! Vaz\u00eefen bitti suyunu yut! Y\u00e2 sem\u00e2! H\u00e2cet kalmad\u0131 ya\u011fmuru kes!\u2019 Mesel\u00e2 \u0641\u064e\u0642\u0627\u064e\u0644\u064e \u0644\u064e\u0647\u0627\u064e \u0648\u064e\u0644\u0650\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0627\u0626\u0652\u062a\u0650\u064a\u0627\u064e \u0637\u064e\u0648\u0639\u0627\u064b \u0627\u064e\u0648\u0652\u0643\u064e\u0631\u0652\u0647\u0627\u064b \u0642\u064e\u0627\u0644\u064e\u062a\u0627\u064e\u0653 \u0627\u064e\u062a\u064e\u064a\u0652\u0646\u0627\u064e \u0637\u064e\u0627\u0626\u0650\u0639\u06ea\u064a\u0646\u064e Yani \u2018Y\u00e2 arz! Y\u00e2 sem\u00e2! \u0130ster istemez geliniz, hikmet ve kudretime r\u00e2m olunuz (it\u00e2at ediniz). Ademden (yokluktan) \u00e7\u0131k\u0131p, v\u00fccudda (varl\u0131k \u00e2leminde) me\u015fherg\u00e2h-\u0131 san\u2018at\u0131ma (san\u2018at\u0131m\u0131n sergilendi\u011fi yere) geliniz!\u2019 dedi. Onlar da: \u2018Biz kem\u00e2l-i it\u00e2atle (tam bir it\u00e2atle) geliyoruz. Bize g\u00f6sterdi\u011fin her vaz\u00eefeyi senin kuvvetinle g\u00f6rece\u011fiz.\u2019 \u0130\u015fte kuvvet ve ir\u00e2deyi tazammun eden hak\u012bk\u012b ve n\u00e2fiz (te\u2019sirli) \u015fu emirlerin kuvvet ve ulviyetine bak!\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 54) <\/p>\n

12. B\u00f6ylece onlar\u0131 iki g\u00fcnde (iki devrede) yedi (kat) sem\u00e2
\n Yedi kat sem\u00e2 i\u00e7in, bak\u0131n\u0131z; (Lem\u2018alar, 12. Lem\u2018a, 67; \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 239)<\/p>\n

13. Buna ra\u011fmen y\u00fcz \u00e7evirirlerse, art\u0131k de ki: \u201c(Ben) sizi \u00c2d ve Sem\u00fbd\u2019un (ba\u015f\u0131na gelen) y\u0131ld\u0131r\u0131mlar\u0131 gibi bir y\u0131ld\u0131r\u0131m (az\u00e2b\u0131y)la korkuttum!\u201d <\/p>\n

14. O vakit onlara: \u201cAllah\u2019dan ba\u015fkas\u0131na kulluk etmeyin!\u201d diye, \u00f6nlerinden ve arkalar\u0131ndan peygamberler gelmi\u015fti.
\n Buradaki \u201c\u00d6nlerinden ve arkalar\u0131ndan\u201d ta\u2018b\u00eeriyle kasdedilen husus, b\u00fct\u00fcn peygamberlerin kendi kavimlerine her ves\u00eele ile hakk\u0131 anlatabilmek i\u00e7in yeterince u\u011fra\u015fmalar\u0131, cansiper\u00e2ne \u00e7al\u0131\u015fmalar\u0131 ve onlarla cidd\u00ee al\u00e2kadar olmalar\u0131d\u0131r. (Beyz\u00e2v\u00ee, c. 2, 350)<\/p>\n

15. Ve \u00c2d (kavmin)e gelince, yery\u00fcz\u00fcnde haks\u0131z yere b\u00fcy\u00fckl\u00fck taslad\u0131lar da: \u201cKuvvet\u00e7e bizden daha \u00e7etin kim var?\u201d dediler.
\n \u00c2d kavmi pek iri c\u00fcsseli olup, kayalar\u0131 yerinden s\u00f6k\u00fcp atabilecek derecede kuvvetliydiler. (Nesef\u00ee, c. 4, 133)<\/p>\n

16. Bunun \u00fczerine, d\u00fcnya hay\u00e2t\u0131nda rezillik az\u00e2b\u0131n\u0131 kendilerine tatt\u0131rmak i\u00e7in, o u\u011fursuz g\u00fcnlerde,
\n U\u011fursuz g\u00fcnlerden maksad, \u00c2d kavminin hel\u00e2kiyle net\u00eecelenen me\u015fhur kas\u0131rgan\u0131n esti\u011fi g\u00fcnlerdir. Bu kas\u0131rga, o \u00e2s\u00ee kavmi tam\u00e2men ortadan kald\u0131r\u0131ncaya kadar b\u00fct\u00fcn \u015fiddetiyle esmi\u015ftir. (Cel\u00e2leyn \u015eerh\u00ee, c. 7, 15)<\/p>\n

17. Ve Sem\u00fbd (kavmin)e gelince, onlara da do\u011fru yolu g\u00f6stermi\u015ftik; fakat (onlar) k\u00f6rl\u00fc\u011f\u00fc (\u00eeman hak\u012bkatlerini g\u00f6rmemeyi), hid\u00e2yete terc\u00eeh ettiler; b\u00f6ylece kazanmakta olduklar\u0131 (g\u00fcnahlar) y\u00fcz\u00fcnden a\u015fa\u011f\u0131lay\u0131c\u0131 az\u00e2b\u0131n y\u0131ld\u0131r\u0131m\u0131 onlar\u0131 yakalay\u0131verdi.<\/p>\n

18. \u00cem\u00e2n edip (g\u00fcnahlardan) sak\u0131nmakta olanlar\u0131 ise kurtard\u0131k.<\/p>\n

19. Art\u0131k o g\u00fcn Allah\u2019\u0131n d\u00fc\u015fmanlar\u0131 toplu olarak ate\u015fe sevk edilmek \u00fczere bir araya getirilirler.<\/p>\n

20. Nih\u00e2yet oraya vard\u0131klar\u0131 zaman kulaklar\u0131, g\u00f6zleri ve derileri, yapmakta olduklar\u0131 \u015feyler hakk\u0131nda onlar\u0131n aleyhine \u015f\u00e2hidlik eder.<\/p>\n

21. Ve derilerine: \u201cNi\u00e7in aleyhimize \u015f\u00e2hidlik ettiniz?\u201d derler. (Onlar da:) \u201cHer\u015feyi konu\u015fturan Allah, bizi (de) konu\u015fturdu; hem sizi ilk def\u2018a O yaratm\u0131\u015ft\u0131r ve (i\u015fte) ancak O\u2019na d\u00f6nd\u00fcr\u00fcl\u00fcyorsunuz\u201d derler.<\/p>\n

22. (H\u00e2lbuki siz, g\u00fcnah i\u015flerken) ne kulaklar\u0131n\u0131z\u0131n, ne g\u00f6zlerinizin, ne de derilerinizin aleyhinize \u015f\u00e2hidlik etmesinden sak\u0131n\u0131yordunuz;
\n \u201cE\u011fer insan, en\u00e2niyetine (benli\u011fine) istin\u00e2d edip (dayan\u0131p) hay\u00e2t-\u0131 d\u00fcnyeviyeyi (d\u00fcnya hay\u00e2t\u0131n\u0131) g\u0101ye-i hay\u00e2l (as\u0131l maksad) ederek derd-i ma\u00ee\u015fet (ge\u00e7im derdi) i\u00e7inde muvakkat (ge\u00e7ici) baz\u0131 lezzetler i\u00e7in \u00e7al\u0131\u015fsa, g\u0101yet dar bir d\u00e2ire i\u00e7inde bo\u011fulur gider. Ona verilen b\u00fct\u00fcn cih\u00e2z\u00e2t ve \u00e2l\u00e2t ve let\u00e2if (cihazlar ve \u00e2letler ve duygular), ondan \u015fik\u00e2yet ederek ha\u015firde (\u00e2hirette) onun aleyhinde \u015feh\u00e2det edeceklerdir. Ve da\u2018v\u00e2c\u0131 olacaklard\u0131r. E\u011fer kendini mis\u00e2fir bilse, mis\u00e2fir oldu\u011fu Z\u00e2t-\u0131 Ker\u00eem\u2019in (\u00e7ok ikr\u00e2m edici olan Allah\u2019\u0131n) izni d\u00e2iresinde serm\u00e2ye-i \u00f6mr\u00fcn\u00fc sarf etse, \u00f6yle geni\u015f bir d\u00e2ire i\u00e7inde uzun bir hay\u00e2t-\u0131 ebediye i\u00e7in g\u00fczel \u00e7al\u0131\u015f\u0131r ve teneff\u00fcs edip istir\u00e2hat eder. Sonra, a\u2018l\u00e2-y\u0131 illiyy\u00eene (en y\u00fcksek makamlara) kadar gidebilir. Hem de bu insana verilen b\u00fct\u00fcn cih\u00e2z\u00e2t ve \u00e2l\u00e2t, ondan memn\u00fbn olarak \u00e2hirette lehinde \u015feh\u00e2det ederler. Evet insana verilen b\u00fct\u00fcn cih\u00e2z\u00e2t-\u0131 ac\u00eebe (\u015fa\u015f\u0131lacak cihazlar), bu ehemmiyetsiz hay\u00e2t-\u0131 d\u00fcnyeviye i\u00e7in de\u011fil; belki, pek ehemmiyetli bir hay\u00e2t-\u0131 b\u00e2k\u0131ye (sonsuz hayat) i\u00e7in verilmi\u015fler.\u201d (S\u00f6zler, 23. S\u00f6z, 113) <\/p>\n

23. \u0130\u015fte Rabbinize kar\u015f\u0131 besledi\u011finiz bu zann\u0131n\u0131z sizi hel\u00e2k etti, bu y\u00fczden h\u00fcsr\u00e2na u\u011frayanlardan oldunuz.<\/p>\n

24. \u015eimdi e\u011fer sabrede(bili)rlerse, onlar\u0131n kalacaklar\u0131 yer art\u0131k ate\u015ftir. (Kendilerinden) r\u00e2z\u0131 olunmay\u0131 da isteseler, art\u0131k onlar r\u00e2z\u0131 olunacak kimselerden de\u011fildirler.<\/p>\n

25. Onlara (birtak\u0131m) arkada\u015flar (\u015feytanlar) musallat ettik de \u00f6nlerinde ve arkalar\u0131nda bulunan \u015feyleri kendilerine s\u00fcsl\u00fc g\u00f6sterdiler;
\n Burada ge\u00e7en, \u201c\u00f6nlerinde bulunan \u015feyler\u201dden maksad, d\u00fcnyan\u0131n nefs\u00e2n\u00ee cihetleri; \u201carkalar\u0131nda bulunan \u015feyler\u201dden maksad ise, \u00e2hiret i\u015flerini b\u0131rakmak, dirilme ve hes\u00e2b\u0131 ink\u00e2r etmektir. (Beyz\u00e2v\u00ee, c. 2, 352)<\/p>\n

26. \u0130nk\u00e2r edenler ise dedi ki: \u201cBu Kur\u2019\u00e2n\u2019\u0131 dinlemeyin ve onda (o okundu\u011fu zaman) ma\u2018n\u00e2s\u0131z s\u00f6zler s\u00f6yleyin (g\u00fcr\u00fclt\u00fc yap\u0131n), belki (bu s\u00fbretle) \u00fcst\u00fcn gelirsiniz!\u201d<\/p>\n

27. Sonunda o ink\u00e2r edenlere mutlak\u0101 \u015fiddetli bir azab tatt\u0131raca\u011f\u0131z ve mutlak\u0101 onlar\u0131, yapmakta olduklar\u0131n\u0131n en k\u00f6t\u00fcs\u00fc ile cez\u00e2land\u0131raca\u011f\u0131z.<\/p>\n

28. \u0130\u015fte bu, Allah\u2019\u0131n d\u00fc\u015fmanlar\u0131n\u0131n cez\u00e2s\u0131 ki, ate\u015ftir. \u00c2yetlerimizi bilerek ink\u00e2r etmekte olmalar\u0131n\u0131n cez\u00e2s\u0131 olarak orada onlara ebed\u00eelik yurdu (olan Cehennem) vard\u0131r!<\/p>\n

29. \u0130nk\u00e2r edenler der ki: \u201cRabbimiz! Cinlerden ve insanlardan bizi dal\u00e2lete d\u00fc\u015f\u00fcrenleri bize g\u00f6ster; o ikisini ayaklar\u0131m\u0131z\u0131n alt\u0131na alal\u0131m da, en a\u015fa\u011f\u0131l\u0131klardan olsunlar!\u201d
\n Bu \u201ciki ki\u015fi\u201d hus\u00fbsan cinlerden olan \u0130blis ile insanlardan Hz. \u00c2dem (as)\u2019\u0131n o\u011flu olan K\u0101bil\u2019dir. (Kurtub\u00ee, c. 8\/15, 357)<\/p>\n

30. \u015e\u00fcbhesiz ki \u201cRabbimiz Allah\u2019d\u0131r\u201d deyip, sonra (ihl\u00e2s ile) dosdo\u011fru olanlar\u0131n \u00fczerine (\u00f6l\u00fcm \u00e2n\u0131nda, kabirde ve ha\u015fir meydan\u0131nda): \u201cKorkmay\u0131n, \u00fcz\u00fclmeyin ve va\u2018d olunup durdu\u011funuz Cennetle sevinin!\u201d diye melekler iner.
\n Res\u00fbl-i Ekrem (asm) Fuss\u0131let S\u00fbresinin otuzuncu \u00e2yetini okuduktan sonra \u015f\u00f6yle buyurmu\u015ftur: \u201c\u0130nsanlar bunu hep s\u00f6ylediler. Ancak sonradan \u00e7o\u011fu k\u00fcfre d\u00fc\u015ft\u00fc. Kim bu s\u00f6z \u00fczere \u00f6l\u00fcrse, o kimse istik\u0101meti do\u011fru olanlardand\u0131r.\u201d (\u0130bn-i Kes\u00eer, c. 3, 262) <\/p>\n

31. \u201cBiz d\u00fcnya hay\u00e2t\u0131nda da, \u00e2hirette de sizin dostlar\u0131n\u0131z\u0131z. Hem orada sizin i\u00e7in canlar\u0131n\u0131z ne \u00e7ekiyorsa vard\u0131r. Yine orada sizin i\u00e7in ne isterseniz vard\u0131r.\u201d<\/p>\n

32. \u201c(Bu,) Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan), Rah\u00eem (\u00e7ok merhamet eden Allah) taraf\u0131ndan bir a\u011f\u0131rlamad\u0131r!\u201d<\/p>\n

33. Hem Allah\u2019(\u0131n yolun)a da\u2018vet eden ve s\u00e2lih amel i\u015fleyen ve: \u201cDo\u011frusu ben M\u00fcsl\u00fcmanlardan\u0131m\u201d diyenden daha g\u00fczel s\u00f6zl\u00fc kim vard\u0131r?<\/p>\n

34. \u00c7\u00fcnki iyilikle k\u00f6t\u00fcl\u00fck bir olmaz. (Sen k\u00f6t\u00fcl\u00fc\u011f\u00fc) en g\u00fczel olan (iyilik) ile def\u2018 et; bir de bakars\u0131n ki, seninle aras\u0131nda d\u00fc\u015fmanl\u0131k bulunan kimse, sanki s\u0131cak bir dost olmu\u015ftur!
\n \u201cEvet, nas\u0131l ki muhabbet (sevme) s\u0131fat\u0131, muhabbete l\u00e2y\u0131kt\u0131r. \u00d6yle de ad\u00e2vet (d\u00fc\u015fmanl\u0131k) hasleti her\u015feyden evvel kendisi ad\u00e2vete l\u00e2y\u0131kt\u0131r. E\u011fer hasm\u0131n\u0131 ma\u011fl\u00fbb etmek istersen, fen\u00e2l\u0131\u011f\u0131na kar\u015f\u0131 iyilikle muk\u0101bele et. \u00c7\u00fcnki e\u011fer fen\u00e2l\u0131kla muk\u0101bele edersen, hus\u00fbmet tez\u00e2y\u00fcd eder (artar). Z\u00e2hiren (g\u00f6r\u00fcn\u00fc\u015fte) ma\u011fl\u00fbb bile olsa, kalben kin ba\u011flar, ad\u00e2veti id\u00e2me eder (dev\u00e2m eder). E\u011fer iyilikle muk\u0101bele etsen, ned\u00e2met eder (pi\u015fm\u00e2n olur). Sana dost olur.\u201d (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 93) <\/p>\n

35. Buna (bu g\u00fczel haslete) ise ancak sabredenler eri\u015ftirilir ve buna ancak (hay\u0131rdan yana) b\u00fcy\u00fck bir nas\u00eebi olanlar eri\u015ftirilir.<\/p>\n

36. Bununla ber\u00e2ber \u015feytandan (gelen) bir vesvese seni d\u00fcrtecek olursa, hemen Allah\u2019a s\u0131\u011f\u0131n!
\n \u201c\u0130nsan kalben ve fikren hak\u0101ik-\u0131 \u0130l\u00e2hiyeye (il\u00e2h\u00ee hak\u012bkatlere) bak\u0131p d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc zaman, bilhassa namaz ve ib\u00e2det esnas\u0131nda, gerek \u015feytan taraf\u0131ndan, gerek nefsi taraf\u0131ndan pek fen\u00e2, \u00e7irkin vesveseler, h\u00e2t\u0131ralar, sinekler gibi kalbe ve akla h\u00fcc\u00fbm ederler. Bu gibi hev\u00e2\u00ee (nefsin arzular\u0131na \u00e2id), vehm\u00ee (hay\u00e2l\u00ee) ve \u00e7irkin \u015feylerin def\u2018iyle u\u011fra\u015fan adam, o vesveselere ma\u011fl\u00fbb olur. Ancak onlar\u0131 ka\u00e7\u0131rman\u0131n \u00e7\u00e2resi, m\u00fcd\u00e2faay\u0131 terk etmektir. Onlarla u\u011fra\u015fmamakt\u0131r. Evet ar\u0131larla u\u011fra\u015f\u0131ld\u0131k\u00e7a onlar h\u00fccumlar\u0131n\u0131 artt\u0131r\u0131rlar. Onlara kar\u0131\u015f\u0131lmad\u0131\u011f\u0131 takdirde, insan\u0131 terk ederler, giderler. Hem de o gibi vesveselerin, ne hak\u0101ik-\u0131 \u0130l\u00e2hiyeye ve ne de senin kalbine bir mazarr\u00e2t\u0131 (zarar\u0131) yoktur. Evet, pis bir mendilin deliklerinden sem\u00e2n\u0131n g\u00fcne\u015fine ve y\u0131ld\u0131zlar\u0131na ve Cennetin g\u00fcl\u00fcne ve \u00e7i\u00e7eklerine bak\u0131l\u0131rsa, o deliklerdeki pislik ne bakana ve ne de bak\u0131lana bula\u015fmaz. Ve fen\u00e2 bir te\u2019s\u00eer etmez.\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 81)
\nVesvese hakk\u0131nda ayr\u0131ca bak\u0131n\u0131z, (S\u00f6zler, 21. S\u00f6z, 96)<\/p>\n

37. Gece ile g\u00fcnd\u00fcz, g\u00fcne\u015f ile ay da O\u2019nun (kudretinin) delillerindendir. E\u011fer s\u00e2dece O\u2019na (Rabbinize) ib\u00e2det ediyorsan\u0131z, g\u00fcne\u015fe de, aya da secde etmeyin; onlar\u0131 yaratan Allah\u2019a secde edin!
\n Bu \u00e2yet-i ker\u00eeme, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki on d\u00f6rt secde \u00e2yetinin on birincisidir. Til\u00e2vet secdesinin ta\u2018r\u00eefi i\u00e7in, bak\u0131n\u0131z; (sah\u00eefe 175, h\u00e2\u015fiye 2)<\/p>\n

38. Buna ra\u011fmen b\u00fcy\u00fckl\u00fck taslarlarsa, art\u0131k (bilsinler ki) Rabbinin kat\u0131nda bulunanlar (melekler), hi\u00e7 usanmadan gece g\u00fcnd\u00fcz O\u2019nu tesb\u00eeh ederler.<\/p>\n

39. O\u2019nun (kudretinin) delillerinden biri de, do\u011frusu senin yery\u00fcz\u00fcn\u00fc kupkuru g\u00f6rmendir; fakat onun \u00fczerine o suyu (ya\u011fmuru) indirdi\u011fimiz zaman, (yery\u00fcz\u00fc, \u00e7e\u015fit \u00e7e\u015fit bitkiler ile) harekete ge\u00e7er, kabar\u0131r. \u015e\u00fcbhesiz ki ona hayat veren, elbette \u00f6l\u00fcleri de dirilticidir. \u00c7\u00fcnki O, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

40. Muhakkak ki, \u00e2yetlerimiz hakk\u0131nda haktan (meyledip) sapanlar, bize gizli kalmazlar. O h\u00e2lde, ate\u015fin i\u00e7ine at\u0131lan m\u0131 hay\u0131rl\u0131d\u0131r, yoksa k\u0131y\u00e2met g\u00fcn\u00fc em\u00een bir h\u00e2lde gelen mi? Diledi\u011finizi yap\u0131n! \u015e\u00fcbhe yok ki O, yapmakta olduklar\u0131n\u0131z\u0131 hakk\u0131yla g\u00f6rendir.<\/p>\n

41. Do\u011frusu o kimseler ki, kendilerine geldi\u011finde Kur\u2019\u00e2n\u2019\u0131 ink\u00e2r ettiler. H\u00e2lbuki \u015f\u00fcbhesiz o, ger\u00e7ekten \u00e7ok y\u00fcce bir Kitab\u2019d\u0131r.<\/p>\n

42. O\u2019na (o Kur\u2019\u00e2n\u2019a) ne \u00f6n\u00fcnden, ne de arkas\u0131ndan b\u00e2t\u0131l (yakla\u015f\u0131p) gelemez. (O,) Hak\u00eem (her i\u015fi hikmetli olan), Ham\u00eed (hamd edilmeye \u00e7ok l\u00e2y\u0131k olan Allah) taraf\u0131ndan indirilmedir.<\/p>\n

43. (Ey Res\u00fbl\u00fcm!) Sana ancak senden \u00f6nceki peygamberlere s\u00f6ylenen \u015feyler s\u00f6yleniyor. \u015e\u00fcbhesiz ki Rabbin, hem \u00e7ok ma\u011ffiret s\u00e2hibi, hem de pek elemli bir azab s\u00e2hibidir.<\/p>\n

44. Ve \u015f\u00e2yet (biz) onu yabanc\u0131 (dilde) bir Kur\u2019\u00e2n yapsayd\u0131k, elbette: \u201c\u00c2yetleri (anlayaca\u011f\u0131m\u0131z bir dil ile) a\u00e7\u0131klanmal\u0131 de\u011fil miydi? Arab olana yabanc\u0131 (dilde kitab) olur mu?\u201d diyeceklerdi. De ki: \u201cO, \u00eem\u00e2n edenler i\u00e7in bir hid\u00e2yet ve bir \u015fif\u00e2d\u0131r!\u201d \u00cem\u00e2n etmeyenlere gelince, onlar\u0131n kulaklar\u0131nda bir a\u011f\u0131rl\u0131k vard\u0131r ve o (Kur\u2019\u00e2n), onlara kar\u015f\u0131 bir k\u00f6rl\u00fckt\u00fcr. \u0130\u015fte onlar (sanki) uzak bir yerden \u00e7a\u011fr\u0131l\u0131yorlar (da duymuyorlar).<\/p>\n

45. And olsun ki, M\u00fbs\u00e2\u2019ya da Kit\u00e2b\u2019\u0131 verdik de onda ihtil\u00e2fa d\u00fc\u015f\u00fcld\u00fc. H\u00e2lbuki Rabbin taraf\u0131ndan \u00f6nceden (s\u00f6ylenmi\u015f) bir s\u00f6z olmasayd\u0131, elbette aralar\u0131nda h\u00fck\u00fcm verilmi\u015f (i\u015fleri bitirilmi\u015f) olurdu.15
\n15. \u201c\u00d6nceden s\u00f6ylenmi\u015f s\u00f6z\u201dden maksad, hes\u00e2b\u0131n ve cez\u00e2n\u0131n k\u0131y\u00e2met g\u00fcn\u00fcne kadar ertelenmi\u015f olmas\u0131d\u0131r. \u201cAralar\u0131nda h\u00fck\u00fcm verilmi\u015f olurdu\u201d c\u00fcmlesinden mur\u00e2d ise, cez\u00e2lar\u0131n\u0131n d\u00fcnyada iken kendilerine hemen verilmemesidir. (Nesef\u00ee, c. 4, 142)<\/p>\n

46. Kim s\u00e2lih bir amel i\u015flerse, art\u0131k kendi lehinedir; kim de k\u00f6t\u00fcl\u00fck ederse, o takdirde (o da) kendi aleyhinedir. Rabbin ise kullar(\u0131n)a asl\u00e2 zulmedici de\u011fildir!
\n \u201c*\u0648\u064e\u0645\u0627\u064e \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0628\u0650\u0638\u064e\u0644\u0627\u064e\u0651\u0645\u064d \u0644\u0650\u0644\u0652\u0639\u064e\u0628\u06ea\u064a\u062f\u0650 [Rabbin ise kullar(\u0131n)a asl\u00e2 zulmedici de\u011fildir!] gibi \u00e2yetlerin i\u015f\u00e2ret ettikleri k\u0131y\u00e2s-\u0131 adl\u00eenin (ad\u00e2lete d\u00e2ir k\u0131y\u00e2s\u0131n) h\u00fcl\u00e2sas\u0131 \u015fudur ki: \u0130nsanlar g\u0101yet refah ve rahatla ve mazlum (zulme u\u011frayan) ve m\u00fctedeyyin (dindar) adamlar g\u0101yet zahmet ve zillet ile (a\u015fa\u011f\u0131lanarak) \u00f6m\u00fcr ge\u00e7iriyorlar. Sonra \u00f6l\u00fcm gelir ikisini de m\u00fcs\u00e2v\u00ee (e\u015fit) k\u0131lar. E\u011fer \u015fu m\u00fcs\u00e2v\u00e2t (e\u015fitlik) nih\u00e2yetsiz ise ve bir nih\u00e2yeti yoksa, zul\u00fcm g\u00f6r\u00fcn\u00fcr. H\u00e2lbuki zul\u00fcmden tenezz\u00fch\u00fc (uzak olmas\u0131), k\u00e2in\u00e2t\u0131n \u015feh\u00e2detiyle s\u00e2bit olan ad\u00e2let ve hikmet-i \u0130l\u00e2hiye (Allah\u2019\u0131n ad\u00e2let ve hikmeti), bu zulm\u00fc hi\u00e7bir cihetle kab\u00fbl etmedi\u011finden, bilbed\u00e2he (a\u00e7\u0131k\u00e7a) bir mecma\u2018-i \u00e2har\u0131 (di\u011fer bir toplanma yerini) iktiz\u00e2 ederler (gerektirirler) ki, birincisi cez\u00e2s\u0131n\u0131, ikincisi m\u00fck\u00e2f\u00e2t\u0131n\u0131 g\u00f6rs\u00fcn. T\u00e2 \u015fu intizams\u0131z per\u00ee\u015fan be\u015fer (insanlar), isti\u2018d\u00e2d\u0131na (k\u0101biliyetine) m\u00fcn\u00e2sib tecziye (cez\u00e2land\u0131rma) ve m\u00fck\u00e2f\u00e2t g\u00f6r\u00fcp ad\u00e2let-i mahz\u00e2ya (tam bir ad\u00e2lete) med\u00e2r (sebeb) ve hikmet-i Rabb\u00e2niyeye mazhar ve hikmetli mevc\u00fbd\u00e2t-\u0131 \u00e2lemin (\u00e2lemdeki varl\u0131klar\u0131n) bir b\u00fcy\u00fck karde\u015fi olabilsin.\u201d (T\u0131ls\u0131mlar, 26. S\u00f6z, 111)<\/p>\n

47. K\u0131y\u00e2metin (ne zaman kopaca\u011f\u0131) bilgisi, O\u2019na hav\u00e2le edilir. O\u2019nun ilmi olmaks\u0131z\u0131n, ne mahs\u00fbller tomurcuklar\u0131ndan \u00e7\u0131kar, ne bir di\u015fi h\u00e2mile kal\u0131r, ne de do\u011furur! Ve (Allah) onlara: \u201cNerede (bana ko\u015ftu\u011funuz) ortaklar\u0131m?\u201d diye seslenece\u011fi g\u00fcn (onlar): \u201cSana arz ederiz ki, (\u015fimdi buna d\u00e2ir) bizden hi\u00e7bir \u015f\u00e2hid yoktur!\u201d derler.<\/p>\n

48. Daha \u00f6nce (kendisine) yalvarmakta olduklar\u0131 \u015feyler ise, onlardan kaybolmu\u015f ve kendileri i\u00e7in ka\u00e7acak bir yer bulunmad\u0131\u011f\u0131n\u0131 anlam\u0131\u015flard\u0131r.<\/p>\n

49. \u0130nsan, (nefsi hes\u00e2b\u0131na) hay\u0131r istemekten usanmaz. Ama kendisine k\u00f6t\u00fcl\u00fck dokunsa, hemen (kalben) \u00e7ok \u00fcmidsiz olur, (y\u00fcz\u00fcnden de belli olacak kadar) \u00fcmidsizli\u011fe d\u00fc\u015fen biri olur.<\/p>\n

50. Yem\u00een olsun ki, e\u011fer kendisine dokunan bir zarardan sonra ona taraf\u0131m\u0131zdan bir rahmet tatt\u0131rsak, mutlak\u0101: \u201cBu (z\u00e2ten) benim hakk\u0131md\u0131r; k\u0131y\u00e2metin kopacak bir \u015fey oldu\u011funu da sanm\u0131yorum; hem (M\u00fcsl\u00fcmanlar\u0131n dedikleri gibi) Rabbime d\u00f6nd\u00fcr\u00fclecek olsam bile, muhakkak O\u2019nun yan\u0131nda (da) benim i\u00e7in daha g\u00fczeli vard\u0131r\u201d der. Art\u0131k (biz,) ink\u00e2r edenlere yapt\u0131klar\u0131n\u0131 (o g\u00fcn) mutlak\u0101 haber verece\u011fiz ve mutlak\u0101 onlara (pek) \u015fiddetli bir azabdan tatt\u0131raca\u011f\u0131z.<\/p>\n

51. Hem insana ni\u2018met verdi\u011fimiz zaman (\u015f\u00fck\u00fcrden) y\u00fcz \u00e7evirir ve yan \u00e7izer. Ona k\u00f6t\u00fcl\u00fck dokundu\u011fu zaman da bol bol du\u00e2 eden bir kimse olur.<\/p>\n

52. De ki: \u201cS\u00f6yleyin bana! Ya (Kur\u2019\u00e2n) Allah taraf\u0131ndan (gelmi\u015f) de sonra (siz) onu ink\u00e2r etmi\u015fseniz? (O zaman haktan) uzak bir ayr\u0131l\u0131k i\u00e7inde olan o kimseden daha sap\u0131k kim olabilir?\u201d<\/p>\n

53. Onlara hem \u00e2f\u00e2kda (kendi d\u0131\u015flar\u0131ndaki \u00e2lemlerde), hem de kendi nefislerinde (enf\u00fcsde) delillerimizi g\u00f6sterece\u011fiz;
\n \u201c\u015eu k\u00e2in\u00e2t denilen \u00e2lem-i ekber (en b\u00fcy\u00fck \u00e2lem) ve insan denilen onun mis\u00e2l-i musa\u011f\u011far\u0131 (k\u00fc\u00e7\u00fck bir n\u00fcm\u00fbnesi) olan \u00e2lem-i as\u011far (k\u00fc\u00e7\u00fck \u00e2lem), kudret ve kader kalemiyle yaz\u0131lan \u00e2f\u00e2k\u012b (d\u0131\u015f \u00e2leme \u00e2id) ve enf\u00fcs\u00ee (insan\u0131n i\u00e7 \u00e2lemine \u00e2id) vahd\u00e2niyet del\u00e2ilini (Allah\u2019\u0131n birli\u011finin delillerini) g\u00f6steriyorlar. Evet, k\u00e2in\u00e2ttaki san\u2018at-\u0131 muntazaman\u0131n (intizaml\u0131 san\u2018at\u0131n) k\u00fc\u00e7\u00fck bir mikyasta (\u00f6l\u00e7\u00fcde), n\u00fcm\u00fbnesi insanda vard\u0131r. O d\u00e2ire-i k\u00fcbr\u00e2daki (en b\u00fcy\u00fck d\u00e2iredeki) san\u2018at, S\u00e2ni\u2018-i V\u00e2hid\u2019e (bir olan san\u2018atk\u00e2ra) \u015feh\u00e2det etti\u011fi gibi, \u015fu insanda olan k\u00fc\u00e7\u00fck mikyastaki hurdeb\u00een\u00ee (mikroskopla g\u00f6r\u00fclebilecek) san\u2018at dahi, yine o S\u00e2ni\u2018a i\u015f\u00e2ret eder, vahdetini (birli\u011fini) g\u00f6sterir. Hem nas\u0131l ki \u015fu insan, g\u0101yet ma\u2018n\u00eed\u00e2r bir mekt\u00fbb-\u0131 Rabb\u00e2n\u00eedir (Allah\u2019\u0131n isimlerini g\u00f6steren bir m\u00fch\u00fcrd\u00fcr), muntazam bir kas\u00eede-i kaderdir. \u00d6yle de, \u015fu k\u00e2in\u00e2t dahi ayn\u0131 o kalem-i kader ile, fakat b\u00fcy\u00fck bir mikyasta yaz\u0131lm\u0131\u015f muntazam bir kas\u00eede-i kaderdir. Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, hadsiz al\u00e2met-i f\u00e2rika (ay\u0131rdedici al\u00e2metler) ile b\u00fct\u00fcn insanlara bakan \u015fu insan y\u00fcz\u00fcndeki sikke-i vahdete (birlik m\u00fchr\u00fcne) ve b\u00fct\u00fcn mevc\u00fbd\u00e2t\u0131 (varl\u0131klar\u0131) omuz omuza, el ele, ba\u015f ba\u015fa veren k\u00e2in\u00e2t \u00fcst\u00fcndeki h\u00e2tem-i vahd\u00e2niyete (Allah\u2019\u0131n bir oldu\u011funu g\u00f6steren m\u00fchre), V\u00e2hid-i Ehad\u2019den (s\u0131fatlar\u0131nda ve z\u00e2t\u0131nda bir olan Allah\u2019dan) ba\u015fka bir \u015feyin m\u00fcd\u00e2halesi bulunsun?\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 62)<\/p>\n

54. Dikkat edin! Muhakkak ki onlar, Rablerine kavu\u015fmaktan \u015f\u00fcbhe i\u00e7indedirler. Dikkat edin! Do\u011frusu O, her\u015feyi (ilim ve kudretiyle) hakk\u0131yla ku\u015fat\u0131c\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. H\u00e2, M\u00eem. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. (Bu kitab) Rahm\u00e2n (bu d\u00fcnyada b\u00fct\u00fcn mahl\u00fbk\u0101t\u0131na rahmet eden), Rah\u00eem (\u00e2hirette yaln\u0131z m\u00fc\u2019minlere merhamet eden Allah) taraf\u0131ndan indirilmedir. 3. Bilecek bir kavim i\u00e7in Arabca bir Kur\u2019\u00e2n olarak \u00e2yetleri a\u00e7\u0131klanm\u0131\u015f, Bu s\u00fbreye isim olan ve 3. \u00c2yette ge\u00e7en \u201cfuss\u0131let\u201d …<\/p>\n","protected":false},"author":1,"featured_media":9602,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1818,232,233,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2899","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-41-fussilet-suresi","tag-fussilet","tag-fussilet-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2899"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2899\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9602"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}