{"id":2904,"date":"2014-07-30T12:15:11","date_gmt":"2014-07-30T09:15:11","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2904"},"modified":"2014-07-30T12:15:11","modified_gmt":"2014-07-30T09:15:11","slug":"39-zumer-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/39-zumer-suresi-2\/","title":{"rendered":"39-Z\u00fcmer Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"<p><strong>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla<\/strong><\/p>\n<p>1. (Bu) Kit\u00e2b\u2019\u0131n indirilmesi, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli olan) Allah taraf\u0131ndand\u0131r.<\/p>\n<p>2. \u015e\u00fcbhesiz ki biz, sana bu Kit\u00e2b\u2019\u0131 hak ile indirdik; \u00f6yle ise (sen de) dinde O\u2019na (kar\u015f\u0131) ihl\u00e2sl\u0131 (sam\u00eem\u00ee) bir kimse olarak Allah\u2019a kulluk et!<\/p>\n<p>3. Dikkat edin! H\u00e2lis (ger\u00e7ek) din, ancak Allah\u2019\u0131nd\u0131r. Ondan ba\u015fkas\u0131n\u0131 (kendisine) dostlar edinenler ise: \u201c(Biz) onlara, s\u00e2dece bizi Allah\u2019a (daha fazla) yak\u0131nla\u015ft\u0131rs\u0131nlar diye tap\u0131yoruz\u201d (derler). \u015e\u00fcbhesiz ki Allah, ihtil\u00e2fa d\u00fc\u015fmekte olduklar\u0131 \u015feyler hakk\u0131nda aralar\u0131nda h\u00fck\u00fcm verecektir. Do\u011frusu Allah, yalanc\u0131 ve az\u0131l\u0131 k\u00e2fir olan kimseyi hid\u00e2yete erdirmez.<\/p>\n<p>4. E\u011fer Allah bir evl\u00e2d edinmek isteseydi, yaratmakta olduklar\u0131ndan diledi\u011fini se\u00e7erdi; O (bundan) pek m\u00fcnezzehtir. O, V\u00e2hid (bir olan), Kahh\u00e2r (her\u015feyden en \u00fcst\u00fcn) olan Allah\u2019d\u0131r.<\/p>\n<p>5. G\u00f6kleri ve yeri hak ile (yerli yerinde) yaratm\u0131\u015ft\u0131r. Geceyi g\u00fcnd\u00fcz\u00fcn \u00fczerine sarar; g\u00fcnd\u00fcz\u00fc de gecenin \u00fczerine sarar; g\u00fcne\u015fi ve ay\u0131 da (emrine) boyun e\u011fdirmi\u015ftir. Herbiri belirli bir vakte (k\u0131y\u00e2mete) kadar ak\u0131p gider. Dikkat edin! O, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn olan)d\u0131r, Gaff\u00e2r (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r.<\/p>\n<p>6. (O,) sizi tek bir nefisten (\u00c2dem\u2019den) yaratt\u0131, sonra e\u015fini (Havv\u00e2\u2019y\u0131) ondan k\u0131ld\u0131; ve sizin i\u00e7in sa\u011fmal hayvanlardan (erkek ve di\u015fi) sekiz e\u015f (ni\u2018met olarak) indirdi.1 Sizi analar\u0131n\u0131z\u0131n kar\u0131nlar\u0131nda, \u00fc\u00e7 karanl\u0131k i\u00e7inde,<br \/>\n\u201cEvet Kur\u2019\u00e2n-\u0131 Mu\u2018ciz\u00fc\u2019l-Bey\u00e2n S\u00fbre-i Z\u00fcmer\u2019de: ********************[Sizin i\u00e7in sa\u011fmal hayvanlardan (erkek ve di\u015fi) sekiz e\u015f (ni\u2018met olarak) yaratt\u0131] demeyip ******************** [Sizin i\u00e7in sa\u011fmal hayvanlardan (erkek ve di\u015fi) sekiz e\u015f (ni\u2018met olarak) indirdi] demesiyle if\u00e2de ediyor ki, sekiz nevi\u2018 (\u00e7e\u015fit) hayvan\u00e2t-\u0131 m\u00fcb\u00e2reke (bereketli hayvanlar) sizlere haz\u00eene-i rahmetten (rahmet haz\u00eenesinden), g\u00fcy\u00e2 Cennetten ni\u2018met olarak indirilmi\u015f, g\u00f6nderilmi\u015ftir. \u00c7\u00fcnki o m\u00fcb\u00e2rek hayvanlar b\u00fct\u00fcn cihetleriyle b\u00fct\u00fcn be\u015fere (insanlara) ni\u2018met oldu\u011fundan, t\u00fcy\u00fcnden bedev\u00eelere (g\u00f6\u00e7ebelere) seyyar h\u00e2neler, elbiseler, etinden g\u00fczel yemekler, s\u00fct\u00fcnden g\u00fczel lez\u00eez ta\u00e2mlar (lezzetli yemekler), derilerinden pabu\u00e7lar ves\u00e2ire, hatt\u00e2 g\u00fcbreleri mezr\u00fb\u00e2t\u0131n (ekili olan \u015feylerin) erz\u00e2k\u0131 (r\u0131z\u0131klar\u0131) ve insanlar\u0131n mahr\u00fbk\u0101t\u0131 (yakacaklar\u0131) h\u00fckm\u00fcnde olup, g\u00fcy\u00e2 o m\u00fcb\u00e2rek hayvanlar tecess\u00fcm etmi\u015f (cisimle\u015fmi\u015f) ayn-\u0131 ni\u2018met ve rahmet olmu\u015flar. Onun i\u00e7indir ki, ya\u011fmura rahmet n\u00e2m\u0131 verildi\u011fi gibi, bu m\u00fcb\u00e2rek hayvanlara da en\u2018\u00e2m (ni\u2018metler) n\u00e2m\u0131 verilmi\u015f.\u201d (Lem\u2018alar, 28. Lem\u2018a, 297)<br \/>\n \u00c2yette ge\u00e7en \u00fc\u00e7 karanl\u0131ktan mur\u00e2d; rahim, \u00e7ocuk kesesi ve kar\u0131n; ya da baban\u0131n beli, rahim ve annenin karn\u0131d\u0131r. (Nesef\u00ee, c. 4, 77)<\/p>\n<p>7. E\u011fer ink\u00e2r ederseniz, hi\u00e7 \u015f\u00fcbhesiz ki Allah size muhta\u00e7 de\u011fildir; bununla ber\u00e2ber kullar\u0131 i\u00e7in k\u00fcfre r\u00e2z\u0131 olmaz. Yok e\u011fer \u015f\u00fckrederseniz, sizin i\u00e7in buna r\u00e2z\u0131 olur. Bir g\u00fcnahk\u00e2r ba\u015fkas\u0131n\u0131n g\u00fcn\u00e2h\u0131n\u0131 y\u00fcklenmez.<br \/>\n Bak\u0131n\u0131z; (sah\u00eefe 435, h\u00e2\u015fiye 2)<\/p>\n<p>8. \u0130nsana bir zarar dokundu\u011fu zaman, O\u2019na (sam\u00eem\u00e2ne) y\u00f6nelen bir kimse olarak Rabbisine du\u00e2 eder; sonra (Allah) kendi taraf\u0131ndan ona bir ni\u2018met verdi\u011finde, daha \u00f6nce O\u2019na du\u00e2 etmekte oldu\u011funu unutur da, (insanlar\u0131) O\u2019nun yolundan sapt\u0131rmak i\u00e7in Allah\u2019a ortaklar ko\u015far. De ki: \u201cK\u00fcfr\u00fcnle biraz e\u011flenedur! \u00c7\u00fcnki sen Cehennem ehlindensin!\u201d<\/p>\n<p>9. Yoksa gece saatlerinde secde eden ve ayakta duran (sam\u00eemi bir m\u00fc\u2019min) olarak ib\u00e2det eden, \u00e2hiret (az\u00e2b\u0131n)dan sak\u0131nan ve Rabbisinin rahmetini uman o kimse (k\u00e2fir olan kimse gibi) midir? De ki: \u201cHi\u00e7 bilenlerle bilmeyenler bir olur mu? Ancak (sel\u00eem) ak\u0131l s\u00e2hibleri ibret al\u0131r.\u201d<\/p>\n<p>10. (Taraf\u0131mdan kullar\u0131ma) de ki: \u201c(Rabbiniz buyuruyor ki:) Ey \u00eem\u00e2n eden kullar\u0131m! Rabbinizden sak\u0131n\u0131n! Bu d\u00fcnyada iyilik edenlere, (\u00e2hirette de) iyilik (Cennet) vard\u0131r. \u00c7\u00fcnki Allah\u2019\u0131n arz\u0131 geni\u015ftir. (O g\u00fcn) ancak, sabredenlere m\u00fck\u00e2f\u00e2tlar\u0131 hesabs\u0131z olarak verilecektir.\u201d<br \/>\n Res\u00fbl-i Ekrem (asm) bir had\u00ees-i \u015fer\u00eeflerinde \u015f\u00f6yle buyurdular: \u201cCen\u00e2b-\u0131 Hakk k\u0131y\u00e2met g\u00fcn\u00fcnde ter\u00e2zileri koyar. Ard\u0131ndan namaz k\u0131lanlar getirilir ve \u00fccretleri tart\u0131larak kendilerine noksans\u0131z verilir. Sonra zek\u00e2t verenler getirilir ve onlar\u0131n da \u00fccretleri tart\u0131larak kendilerine eksiksiz verilir. Nih\u00e2yet bir bel\u00e2ya d\u00fb\u00e7\u00e2r olmu\u015f kimseler getirilir de bunlar i\u00e7in ne ter\u00e2zi konur, ne d\u00eevan kurulur, ne de defterler a\u00e7\u0131l\u0131r. Bunlara \u00fccret, sa\u011fanak ya\u011fmurlar\u0131 gibi bol bol \u00f6denir.\u201d (Beyz\u00e2v\u00ee, c. 2, 321)<\/p>\n<p>11. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201c\u015e\u00fcbhesiz ki ben, dinde O\u2019na (kar\u015f\u0131) ihl\u00e2sl\u0131 (sam\u00eem\u00ee) bir kimse olarak Allah\u2019a kulluk etmekle emrolundum.\u201d<br \/>\n \u0130hl\u00e2s\u0131n ehemmiyeti, kazan\u0131lmas\u0131 ve muh\u00e2faza edilmesi hakk\u0131nda bak\u0131n\u0131z; (Lem\u2018alar, 20. Lem\u2018a, 155-166; Lem\u2018alar, 21. Lem\u2018a, 166-174)<\/p>\n<p>12. \u201cVe (tebl\u00ee\u011f etti\u011fim her\u015feye) tesl\u00eem olanlar\u0131n ilki olmakla emrolundum.\u201d<\/p>\n<p>13. De ki: \u201cDo\u011frusu ben, Rabbime isy\u00e2n edersem, (deh\u015feti pek) b\u00fcy\u00fck bir g\u00fcn\u00fcn az\u00e2b\u0131ndan korkar\u0131m.\u201d<\/p>\n<p>14. De ki: \u201c(Ben,) Allah\u2019a d\u00eenimde O\u2019na (kar\u015f\u0131) ihl\u00e2sl\u0131 (sam\u00eem\u00ee) bir kimse olarak ib\u00e2det ederim.\u201d<\/p>\n<p>15. \u201cArt\u0131k (siz) O\u2019ndan ba\u015fka neye isterseniz tap\u0131n!\u201d De ki: \u201cAs\u0131l h\u00fcsr\u00e2na u\u011frayanlar, k\u0131y\u00e2met g\u00fcn\u00fc hem kendilerini, hem de \u00e2ilelerini h\u00fcsr\u00e2na u\u011fratanlard\u0131r.\u201d Dikkat edin! \u0130\u015fte o apa\u00e7\u0131k h\u00fcsran budur!<\/p>\n<p>16. Onlar i\u00e7in, \u00fcstlerinde ate\u015ften tabakalar, altlar\u0131nda da (ate\u015ften) tabakalar vard\u0131r. \u0130\u015fte Allah kullar\u0131n\u0131 bununla korkutur. Ey kullar\u0131m! \u00d6yle ise benden sak\u0131n\u0131n!<br \/>\n \u201cEvet \u00e2rif-i billah (Allah\u2019\u0131 tan\u0131yan), aczden (\u00e2cizlikten), meh\u00e2fetullahdan (Allah korkusundan) telezz\u00fcz eder (lezzet al\u0131r). Evet havfda (korkuda) lezzet vard\u0131r. E\u011fer bir ya\u015f\u0131ndaki bir \u00e7ocu\u011fun akl\u0131 bulunsa ve ondan su\u00e2l edilse: \u2018En lez\u00eez ve en tatl\u0131 h\u00e2letin (h\u00e2lin) nedir?\u2019 Belki diyecek: \u2018Aczimi, za\u2018f\u0131m\u0131 anlay\u0131p, v\u00e2lidemin tatl\u0131 tokad\u0131ndan korkarak yine v\u00e2lidemin \u015fefkatli s\u00eenesine s\u0131\u011f\u0131nd\u0131\u011f\u0131m h\u00e2lettir.\u2019 H\u00e2lbuki b\u00fct\u00fcn v\u00e2lidelerin \u015fefkatleri, ancak bir lem\u2018a-i tecell\u00ee-i rahmettir (rahmetin s\u00e2dece bir par\u0131lt\u0131s\u0131d\u0131r). Onun i\u00e7indir ki, k\u00e2mil insanlar, aczde ve havfullahda (Allah korkusunda) \u00f6yle bir lezzet bulmu\u015flar ki kendi havl (g\u00fc\u00e7) ve kuvvetlerinden \u015fiddetle teberr\u00ee edip (uzakla\u015f\u0131p), Allah\u2019a acz ile s\u0131\u011f\u0131nm\u0131\u015flar. Aczi ve havf\u0131, kendilerine \u015fef\u00e2at\u00e7\u0131 yapm\u0131\u015flar.\u201d (S\u00f6zler, 7. S\u00f6z, 19)<\/p>\n<p>17. T\u00e2\u011futtan (Allah\u2019\u0131n yerine tutulan \u015feylerden), onlara kulluk etmekten ka\u00e7\u0131n\u0131p Allah\u2019a y\u00f6nelenlere gelince, onlar i\u00e7in b\u00fcy\u00fck bir m\u00fcjde vard\u0131r! \u00d6yle ise kullar\u0131m\u0131 m\u00fcjdele!<\/p>\n<p>18. Onlar ki, s\u00f6z\u00fc dinlerler de onun en g\u00fczeline uyarlar. \u0130\u015fte onlar, Allah\u2019\u0131n kendilerine hid\u00e2yet verdi\u011fi kimselerdir ve i\u015fte onlar, (ger\u00e7ek) ak\u0131l s\u00e2hiblerinin ta kendileridir.<\/p>\n<p>19. O h\u00e2lde \u00fczerine azab s\u00f6z\u00fc hak olmu\u015f kimseyi, (ve) bu sebeble o ate\u015fte bulunan ki\u015fiyi sen mi kurtaracaks\u0131n?<\/p>\n<p>20. Fakat Rablerinden sak\u0131nanlara gelince, onlar i\u00e7in k\u00f6\u015fkler, onlar\u0131n da \u00fcstlerinde bin\u00e2 edilmi\u015f (daha y\u00fcksek) k\u00f6\u015fkler vard\u0131r ki altlar\u0131ndan \u0131rmaklar akar. (Bu,) Allah\u2019\u0131n va\u2018didir. Allah va\u2018dinden d\u00f6nmez.<\/p>\n<p>21. G\u00f6rmedin mi? \u015e\u00fcbhesiz ki Allah, g\u00f6kten bir su indirdi de, onu yerdeki kaynaklara koydu; sonra onunla renkleri muhtelif ekinler \u00e7\u0131kar\u0131yor; sonra kurur da onu sararm\u0131\u015f g\u00f6r\u00fcrs\u00fcn; sonra da onu bir \u00e7\u00f6p yap\u0131yor. \u015e\u00fcbhe yok ki bunda (sel\u00eem) ak\u0131l s\u00e2hibleri i\u00e7in ger\u00e7ekten bir nas\u00eehat vard\u0131r.<br \/>\n \u201cG\u00f6zleri k\u00fcs\u00fbfa u\u011fram\u0131\u015f (tutulmu\u015f) baz\u0131 adamlar, g\u00f6zleri \u00f6n\u00fcnde vuk\u016ba gelen gayr-\u0131 mahdud (say\u0131s\u0131z) hus\u00fbs\u00ee ha\u015fir ve ne\u015firleri (dirilmeleri) g\u00f6zleriyle g\u00f6rd\u00fckleri h\u00e2lde, k\u0131y\u00e2met-i k\u00fcbr\u00e2y\u0131 (b\u00fcy\u00fck k\u0131y\u00e2meti) ve ha\u015fr-i um\u00fbm\u00eeyi (herkesin diriltilmesini) nas\u0131l isti\u011fr\u00e2b ediyorlar (garib g\u00f6r\u00fcyorlar)? Acab\u00e2 \u00e7i\u00e7ek a\u00e7\u0131p, semere veren (meyve veren) a\u011fa\u00e7larda her sene \u00eec\u00e2d (yoktan var) edilen meyvelerin ha\u015fir ve ne\u015firlerini g\u00f6rd\u00fckten sonra ha\u015fr-i um\u00fbm\u00eeyi istib\u2018\u00e2d eden (ak\u0131ldan uzak g\u00f6ren) hi\u00e7 s\u0131k\u0131lmaz m\u0131?\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 94-95)<\/p>\n<p>22. O h\u00e2lde Allah\u2019\u0131n, kalbini \u0130sl\u00e2m\u2019a a\u00e7\u0131p da, Rabbisinden bir n\u00fbr (bir hid\u00e2yet) \u00fczere olan o kimse (k\u00fcfr\u00fcndeki inad\u0131ndan dolay\u0131 kalbi m\u00fch\u00fcrlenen kimse gibi) midir? \u00d6yleyse Allah\u2019\u0131n zikrinden kalbleri kat\u0131la\u015fm\u0131\u015f olanlar\u0131n vay h\u00e2line! \u0130\u015fte onlar apa\u00e7\u0131k bir dal\u00e2let i\u00e7indedirler.<\/p>\n<p>23. Allah, s\u00f6z\u00fcn en g\u00fczelini, (\u00e2yetleri) birbirine benzeyen ve (hak\u012bkatleri) tekrarlanan bir kitab h\u00e2linde indirdi. Rablerinden korkanlar\u0131n derileri ondan \u00fcrperir! Sonra derileri de, kalbleri de Allah\u2019\u0131n zikrine yumu\u015far! \u0130\u015fte bu (kitab) Allah\u2019\u0131n hid\u00e2yetidir; onunla (hikmetine bin\u00e2en kendi l\u00fctfundan) diledi\u011fini hid\u00e2yete erdirir. Allah, kimi de (kendi isy\u00e2n\u0131ndaki \u0131sr\u00e2r\u0131 y\u00fcz\u00fcnden) dal\u00e2lete atarsa, art\u0131k onu hid\u00e2yete erdirecek olan yoktur.<\/p>\n<p>24. O h\u00e2lde k\u0131y\u00e2met g\u00fcn\u00fc, y\u00fcz\u00fc ile az\u00e2b\u0131n k\u00f6t\u00fcs\u00fcnden (onun \u015fiddetinden) korun(maya \u00e7al\u0131\u015f)an kimse (azabdan em\u00een olan kimse gibi) midir? Ve z\u00e2limlere: \u201cTad\u0131n, kazanmakta olduklar\u0131n\u0131z\u0131(n veb\u00e2lini)!\u201d denilir.<\/p>\n<p>25. Onlardan \u00f6ncekiler (peygamberlerini) yalanlad\u0131 da hat\u0131rlar\u0131na gelmeyen bir yerden azab kendilerine geliverdi.<\/p>\n<p>26. B\u00f6ylece Allah, onlara d\u00fcnya hay\u00e2t\u0131nda rezilli\u011fi tatt\u0131rd\u0131. Elbette \u00e2hiret az\u00e2b\u0131 ise, daha b\u00fcy\u00fckt\u00fcr. Ke\u015fke bilselerdi!<\/p>\n<p>27. And olsun ki, bu Kur\u2019\u00e2n\u2019da, insanlar i\u00e7in her \u00e7e\u015fit mis\u00e2lden getirdik; t\u00e2 ki ibret als\u0131nlar.<br \/>\n \u201c\u0130r\u015f\u00e2d\u0131n tam ve n\u00e2fi\u2018 (faydal\u0131) olmas\u0131n\u0131n birinci \u015fart\u0131, cem\u00e2at\u0131n isti\u2018d\u00e2d\u0131na (k\u0101biliyetine) g\u00f6re olmas\u0131 l\u00e2z\u0131md\u0131r. Cem\u00e2at, avamd\u0131r (halkt\u0131r). Av\u00e2m ise hak\u0101ik\u0131 (hak\u012bkatleri) \u00e7\u0131plak olarak g\u00f6remez, ancak onlarca ma\u2018l\u00fbm ve me\u2019luf (al\u0131\u015f\u0131lm\u0131\u015f) \u00fcsl\u00fbb ve elbise alt\u0131nda g\u00f6rebilirler. Bunun i\u00e7indir ki Kur\u2019\u00e2n-\u0131 Ker\u00eem y\u00fcksek hak\u0101ik\u0131, m\u00fcte\u015f\u00e2bih\u00e2t denilen te\u015fbihler (benzetmeler), mis\u00e2ller, isti\u00e2relerle tasv\u00eer edip, cumh\u00fbra yani av\u00e2m-\u0131 n\u00e2s\u0131n (avam insanlar\u0131n) fehimlerine (anlay\u0131\u015flar\u0131na) yak\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 163) <\/p>\n<p>28. Hi\u00e7bir e\u011frili\u011fi bulunmayan Arabca bir Kur\u2019\u00e2n olarak (indirdik); t\u00e2 ki sak\u0131ns\u0131nlar.<\/p>\n<p>29. Allah (saltanat\u0131nda hi\u00e7bir orta\u011f\u0131 olmad\u0131\u011f\u0131na d\u00e2ir), \u00fczerinde (hak s\u00e2hibi olduklar\u0131ndan) birbirleriyle \u00e7eki\u015fip duran ortaklar bulunan bir adam (bir k\u00f6le) ile, s\u00e2dece bir ki\u015fiye \u00e2id olan bir adam\u0131 (bir k\u00f6leyi) mis\u00e2l getirdi. (Bu ikisi) mis\u00e2lce bir olurlar m\u0131? Hamd, Allah\u2019a mahsustur. Fakat onlar\u0131n \u00e7o\u011fu bilmezler.<br \/>\n \u201cKur\u2019\u00e2n ve ehl-i \u00eem\u00e2n, hadsiz masn\u00fb\u00e2t\u0131 (san\u2018atl\u0131 eserleri) bir S\u00e2ni-i V\u00e2hide (her\u015feyin tek san\u2018atk\u00e2r\u0131 olan Allah\u2019a) verir. Do\u011frudan do\u011fruya her i\u015fi O\u2019na isn\u00e2d eder (dayand\u0131r\u0131r). V\u00fcc\u00fbb (aklen kat\u2018\u00ee olmak) derecesinde s\u00fch\u00fbletli (kolay) bir yolda gider, sevk eder. Ve ehl-i \u015firk ve tu\u011fyan (Allah\u2019a ortak ko\u015fan ve azg\u0131nl\u0131k yapanlar) bir masn\u00fb\u2018-\u0131 v\u00e2hidi (san\u2018atl\u0131 bir mahl\u00fbku) hadsiz esb\u00e2ba (sebeblere) isn\u00e2d ederek imtin\u00e2\u2018 derecesinde su\u00fbbetli (imk\u00e2ns\u0131zl\u0131k derecesinde zor) bir yolda gider. \u015eu h\u00e2lde Kur\u2019\u00e2n yolunda b\u00fct\u00fcn masn\u00fbatla, dal\u00e2let (haktan sapma) yolunda bir masn\u00fb\u2018-\u0131 v\u00e2hid ber\u00e2berdirler. Hatt\u00e2 belki b\u00fct\u00fcn e\u015fy\u00e2n\u0131n v\u00e2hidden sud\u00fbru (tek olandan v\u00fcc\u00fbda gelmesi) bir v\u00e2hidin (bir olan \u015feyin) hadsiz e\u015fy\u00e2dan sud\u00fbrundan \u00e7ok derece eshel ve kolayd\u0131r. Nas\u0131l ki bir z\u00e2bit bin neferin tedb\u00eerini bir nefer gibi kolay yapar. Ve bir neferin tedb\u00eeri bin z\u00e2bite (kumandana) hav\u00e2le edilse, bin nefer kadar m\u00fc\u015fkil\u00e2tl\u0131 (zor) olur. Ke\u015fm\u00e2ke\u015fe (kar\u0131\u015f\u0131kl\u0131\u011fa) sebebiyet verir. \u0130\u015fte \u015fu hak\u012bkati \u015fu \u00e2yet-i az\u00eeme ehl-i \u015firkin ba\u015f\u0131na vuruyor, da\u011f\u0131t\u0131yor.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 89) <\/p>\n<p>30. (Hab\u00eebim, y\u00e2 Muhammed!) \u015e\u00fcbhesiz sen de \u00f6lecek olan bir kimsesin, onlar da \u00f6lecek olan kimselerdir!<br \/>\n Bak\u0131n\u0131z; (sah\u00eefe 73, h\u00e2\u015fiye 3)<\/p>\n<p>31. Sonra muhakkak siz, k\u0131y\u00e2met g\u00fcn\u00fc Rabbinizin huz\u00fbrunda birbirinizden da\u2018v\u00e2c\u0131 olacaks\u0131n\u0131z.<\/p>\n<p>32. Art\u0131k Allah hakk\u0131nda yalan s\u00f6yleyenden ve kendisine geldi\u011fi zaman do\u011fruyu yalanlayandan daha z\u00e2lim kim olabilir? K\u00e2firlere Cehennemde bir yer mi yoktur!<\/p>\n<p>33. Do\u011fruyu getirene (peygambere) ve onu tasd\u00eek edene gelince; i\u015fte onlar ger\u00e7ekten takv\u00e2 s\u00e2hibleridir.<\/p>\n<p>34. Onlar i\u00e7in Rableri kat\u0131nda istedikleri her\u015fey vard\u0131r. \u0130\u015fte iyilik edenlerin m\u00fck\u00e2f\u00e2t\u0131 budur.<\/p>\n<p>35. T\u00e2 ki, Allah onlar\u0131n yapt\u0131klar\u0131n\u0131n en k\u00f6t\u00fcs\u00fcn\u00fc (dahi) \u00f6rts\u00fcn ve onlara m\u00fck\u00e2f\u00e2tlar\u0131n\u0131, yapmakta olduklar\u0131n\u0131n daha g\u00fczeliyle (fazlas\u0131yla) ihs\u00e2n etsin!<\/p>\n<p>36. Allah kuluna k\u00e2f\u00ee de\u011fil midir? Bir de seni O\u2019ndan ba\u015fkalar\u0131yla korkutuyorlar.<br \/>\n Kurey\u015f m\u00fc\u015frikleri Peygamber Efendimiz (asm)\u2019a: \u201cPutlar\u0131m\u0131z\u0131n aleyhinde bulunma! Yoksa, seni il\u00e2hlar\u0131m\u0131z\u0131n \u00e7arpmas\u0131ndan korkar\u0131z!\u201d diyerek, g\u00fcy\u00e2 korkutmak istemi\u015flerdi. Ba\u015fka bir riv\u00e2yete g\u00f6re ise, Res\u00fbl-i Ekrem (asm), Hz. H\u00e2lid bin Velid (ra)\u2019\u0131 Uzz\u00e2 denilen putu k\u0131rmak i\u00e7in g\u00f6ndermi\u015fti. Put bek\u00e7ileri Hz. H\u00e2lid (ra)\u2019a: \u201cDikkat et, bu \u00f6fkelidir. Sak\u0131n ba\u015f\u0131na bir \u015fey gelmesin!\u201d dediler. Buna ra\u011fmen Hz. H\u00e2lid (ra), putun burnunu k\u0131rd\u0131. B\u00f6ylece m\u00fc\u015friklerin, M\u00fcsl\u00fcmanlar\u0131 korkutmak istedikleri hus\u00fbsun ne kadar ma\u2018n\u00e2s\u0131z oldu\u011fu onlara bilfiil g\u00f6sterilmi\u015f oldu. (Beyz\u00e2v\u00ee, c. 2, 326)<\/p>\n<p>37. Allah kimi de (hikmetine bin\u00e2en kendi l\u00fctfundan) hid\u00e2yete erdirirse, onu da dal\u00e2lete d\u00fc\u015f\u00fcrecek hi\u00e7bir kimse yoktur. Allah, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen) intikam s\u00e2hibi de\u011fil midir?<\/p>\n<p>38. And olsun ki, e\u011fer onlara: \u201cG\u00f6kleri ve yeri kim yaratt\u0131?\u201d diye sorsan, mutlak\u0101: \u201cAllah!\u201d diyeceklerdir. De ki: \u201cS\u00f6yleyin bana! Allah\u2019dan ba\u015fka (kendisine) yalvarmakta olduklar\u0131n\u0131z, e\u011fer Allah bana bir zarar vermek istese, onlar, O\u2019nun verece\u011fi zarar\u0131 giderebilecek olan \u015feyler midir? Y\u00e2hut beni bir rahmete mazhar etmek istese, onlar O\u2019nun rahmetini tutabilecek olan \u015feyler midir?\u201d De ki: \u201cAllah bana yeter! Tevekk\u00fcl edenler, ancak O\u2019na tevekk\u00fcl eder.\u201d<br \/>\n \u201cKur\u2019\u00e2n-\u0131 Hak\u00eem \u015fu nevi\u2018 \u00e2y\u00e2tla (\u00e2yetlerle) y\u0131ld\u0131zlardan ve sem\u00e2v\u00e2ttan tutup, t\u00e2 zerrelere kadar \u015firki (Allah\u2019a ortak ko\u015fmay\u0131) tard eder (reddeder). \u015e\u00f6yle i\u015f\u00e2ret eder ve ma\u2018nen der: Sem\u00e2v\u00e2t ve arz\u0131 b\u00f6yle muntazam halk eden (yaratan) bir Kad\u00eer-i Mutlak\u2019\u0131n elbette dev\u00e2ir-i masn\u00fb\u00e2t\u0131ndan (san\u2018atla yaratt\u0131\u011f\u0131 varl\u0131k d\u00e2irelerinden) olan manz\u00fbme-i \u015femsiye (g\u00fcne\u015f sistemi) bilbed\u00e2he (a\u00e7\u0131k\u00e7a) O\u2019nun kabza-i tasarrufundad\u0131r (h\u00fckm\u00fc alt\u0131ndad\u0131r). M\u00e2dem O Kad\u00eer-i Mutlak, \u015femsi seyy\u00e2r\u00e2t\u0131yla (gezegenleriyle) kabza-i tasarrufunda tutuyor. Ve tanz\u00eem ve tesh\u00eer ve tedv\u00eer ediyor (it\u00e2at ettirip id\u00e2re ediyor). Elbette o manz\u00fbme-i \u015femsiyenin bir c\u00fcz\u2019\u00fc (par\u00e7as\u0131) ve \u015fems ile ba\u011flanan k\u00fcre-i arz dahi kabza-i tasarrufunda ve tedbir ve tedv\u00eerindedir. M\u00e2dem k\u00fcre-i arz kabza-i tasarrufunda ve tedbir ve tedv\u00eerindedir, bilbed\u00e2he arz\u0131n y\u00fcz\u00fcnde yaz\u0131lan ve \u00eec\u00e2d edilen (yarat\u0131lan) ve yerin meyveleri ve g\u0101y\u00e2t\u0131 (g\u0101yeleri) h\u00fckm\u00fcnde olan masn\u00fb\u00e2t (san\u2018atl\u0131 varl\u0131klar) dahi O\u2019nun kabza-i rub\u00fbbiyetinde (id\u00e2resi alt\u0131nda) ve terbiyesindedir.\u201d (S\u00f6zler, 32. S\u00f6z, 273)<br \/>\n \u201c\u0130nsan za\u00eefdir; bel\u00e2lar\u0131 \u00e7ok. Fak\u012brdir; ihtiy\u00e2c\u0131 pek ziy\u00e2de. \u00c2cizdir; hayat y\u00fck\u00fc pek a\u011f\u0131r. E\u011fer Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l\u2019e dayan\u0131p tevekk\u00fcl etmezse (g\u00fcvenmezse) ve i\u2018tim\u00e2d edip tesl\u00eem olmazsa, vicd\u00e2n\u0131 d\u00e2im az\u00e2b i\u00e7inde kal\u0131r. Semeresiz (net\u00eecesiz) me\u015fakkatler, elemler, teess\u00fcfler onu bo\u011far. Ya sarho\u015f veya canavar eder.\u201d (S\u00f6zler, 6. S\u00f6z, 16)<\/p>\n<p>39. De ki: \u201cEy kavmim! Elinizden geleni yap\u0131n; do\u011frusu ben de (onu) yapan bir kimseyim. Kendisini rez\u00eel edecek bir az\u00e2b\u0131n kime gelece\u011fini ve devaml\u0131 bir az\u00e2b\u0131n kimin \u00fczerine inece\u011fini art\u0131k ileride bileceksiniz!\u201d<\/p>\n<p>40. De ki: \u201cEy kavmim! Elinizden geleni yap\u0131n; do\u011frusu ben de (onu) yapan bir kimseyim. Kendisini rez\u00eel edecek bir az\u00e2b\u0131n kime gelece\u011fini ve devaml\u0131 bir az\u00e2b\u0131n kimin \u00fczerine inece\u011fini art\u0131k ileride bileceksiniz!\u201d<\/p>\n<p>41. (Ey Res\u00fbl\u00fcm!) \u015e\u00fcbhesiz ki biz sana Kit\u00e2b\u2019\u0131, insanlar i\u00e7in hak ile indirdik. O h\u00e2lde kim hid\u00e2yete ererse, art\u0131k kendi lehinedir. Kim de dal\u00e2lete d\u00fc\u015ferse, ancak kendi aleyhine olarak sapm\u0131\u015f olur. \u00c7\u00fcnki sen, onlar\u0131n \u00fczerine vekil de\u011filsin!<\/p>\n<p>42. Allah, \u00f6l\u00fcmleri \u00e2n\u0131nda nefisleri(n ruhlar\u0131n\u0131) al\u0131r. \u00d6lmeyenleri ise uykular\u0131nda (bir nevi\u2018 \u00f6l\u00fcme mahk\u00fbm eder). B\u00f6ylece, \u00fczerlerine \u00f6l\u00fcmle h\u00fck\u00fcm verdi\u011fi kimseleri(n ruhlar\u0131n\u0131) tutar; di\u011ferlerini ise, belirli bir vakte (\u00f6lece\u011fi zam\u00e2na) kadar sal\u0131verir. \u015e\u00fcbhesiz ki bunda, ibret alacak bir kavim i\u00e7in nice deliller vard\u0131r.<br \/>\n \u201cPek \u00e7ok nev\u2018lerde, hatt\u00e2 gece ve g\u00fcnd\u00fczde, k\u0131\u015f ve baharda ve cevv-i havada (hava bo\u015flu\u011funda) hatt\u00e2 insan\u0131n \u015fah\u0131slar\u0131nda, m\u00fcddet-i hay\u00e2t\u0131nda de\u011fi\u015ftirdi\u011fi bedenler ve mevte (\u00f6l\u00fcme) benzeyen uyku ile ha\u015fir ve ne\u015fre (\u00f6ld\u00fckten sonra dirilmeye) benzer birer nevi\u2018 k\u0131y\u00e2met, bir k\u0131y\u00e2met-i k\u00fcbr\u00e2n\u0131n (en b\u00fcy\u00fck k\u0131y\u00e2metin) tahakkukunu (ger\u00e7ekle\u015fece\u011fini) ihs\u00e2s ediyor (hissettiriyor), remzen (i\u015f\u00e2retle) haber veriyorlar.<br \/>\nEvet mesel\u00e2: Haftal\u0131k bizim saatimizin s\u00e2niye ve dak\u012bka ve saat ve g\u00fcnlerini sayan \u00e7arklar\u0131na benzeyen, Allah\u2019\u0131n d\u00fcnya denilen b\u00fcy\u00fck saatindeki yevm (g\u00fcn), sene, \u00f6mr-i be\u015fer (insan \u00f6mr\u00fc), dever\u00e2n-\u0131 d\u00fcnya (d\u00fcnyan\u0131n devirleri), birbirine mukaddeme (ba\u015flang\u0131\u00e7) olarak birbirinden haber veriyor, d\u00f6ner i\u015flerler. Geceden sonra sab\u00e2h\u0131, k\u0131\u015ftan sonra bahar\u0131 i\u015fledikleri gibi, mevtten sonra subh-\u0131 k\u0131y\u00e2met (k\u0131y\u00e2met sab\u00e2h\u0131), o destg\u00e2htan (tezg\u00e2htan), o saat-\u0131 uzm\u00e2dan (en b\u00fcy\u00fck saatten) \u00e7\u0131kaca\u011f\u0131n\u0131 remzen haber veriyorlar.<br \/>\nBir \u015fahs\u0131n m\u00fcddet-i \u00f6mr\u00fcnde ba\u015f\u0131na gelmi\u015f bir\u00e7ok k\u0131y\u00e2met \u00e7e\u015fitleri vard\u0131r. Her gece bir nevi\u2018 \u00f6lmekle, her sabah bir nevi\u2018 dirilmekle em\u00e2r\u00e2t-\u0131 ha\u015fri (ha\u015frin em\u00e2relerini) g\u00f6rd\u00fc\u011f\u00fc gibi, be\u015f-alt\u0131 senede bil-ittifak (tam\u00e2m\u0131yla) b\u00fct\u00fcn zerr\u00e2t\u0131n\u0131 de\u011fi\u015ftirerek, hatt\u00e2 bir senede iki def\u2018a tedr\u00eec\u00ee (derece derece) bir k\u0131y\u00e2met ve ha\u015fir takl\u00eedini g\u00f6rm\u00fc\u015f. Hem hayvan ve nebat nev\u2018lerinde \u00fc\u00e7 y\u00fcz binden ziy\u00e2de ha\u015fir ve ne\u015fir ve k\u0131y\u00e2met-i nev\u2018iyeyi (nev\u2018lerin dirilmelerini) her baharda m\u00fc\u015f\u00e2hede ediyor (g\u00f6r\u00fcyor). \u0130\u015fte bu kadar em\u00e2r\u00e2t ve i\u015f\u00e2r\u00e2t-\u0131 ha\u015friye ve bu kadar al\u00e2m\u00e2t ve rum\u00fbz\u00e2t-\u0131 ne\u015friye elbette k\u0131y\u00e2met-i k\u00fcbr\u00e2n\u0131n tere\u015f\u015fuh\u00e2t\u0131 (s\u0131zmalar\u0131) h\u00fckm\u00fcnde, o ha\u015fre i\u015f\u00e2ret ediyorlar.\u201d (S\u00f6zler, 29. S\u00f6z, 195-196) <\/p>\n<p>43. Yoksa Allah\u2019dan ba\u015fka \u015fef\u00e2at\u00e7iler mi edindiler? De ki: \u201c(O putlar) hi\u00e7bir \u015feye s\u00e2hib olamazlar ve ak\u0131l erdiremezlerse de mi (onlar\u0131 \u015fef\u00e2at\u00e7i edineceksiniz)?\u201d<\/p>\n<p>44. De ki: \u201c\u015eef\u00e2at tam\u00e2men Allah\u2019a \u00e2iddir. G\u00f6klerin ve yerin m\u00fclk\u00fc, O\u2019nundur. Sonra ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz.\u201d<\/p>\n<p>45. Hem Allah tek olarak an\u0131ld\u0131\u011f\u0131 zaman, \u00e2hirete \u00eem\u00e2n etmeyenlerin kalbleri daral\u0131r! Ama O\u2019ndan ba\u015fkalar\u0131 an\u0131ld\u0131\u011f\u0131 zaman, hemen sevinirler.<\/p>\n<p>46. De ki: \u201cEy g\u00f6kleri ve yeri yaratan, g\u00f6r\u00fcnmeyeni ve g\u00f6r\u00fcneni bilen Allah\u2019\u0131m! Hakk\u0131nda ihtil\u00e2fa d\u00fc\u015fegeldikleri \u015feyler hus\u00fbsunda kullar\u0131n\u0131n aras\u0131nda ancak sen h\u00fck\u00fcm vereceksin!\u201d<\/p>\n<p>47. E\u011fer yery\u00fcz\u00fcnde bulunanlar\u0131n hepsi ve onunla ber\u00e2ber bir misli daha ger\u00e7ekten zulmedenlerin olsa, k\u0131y\u00e2met g\u00fcn\u00fc az\u00e2b\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcnden (kurtulmak i\u00e7in) onu fed\u00e2 ederlerdi. Art\u0131k Allah taraf\u0131ndan, hi\u00e7 hes\u00e2ba katmakta olmad\u0131klar\u0131 \u015feyler (Cehennem az\u00e2b\u0131) onlara g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. <\/p>\n<p>48. Ve kazand\u0131klar\u0131 \u015feylerin (g\u00fcnahlar\u0131n) k\u00f6t\u00fcl\u00fckleri onlara g\u00f6r\u00fcnm\u00fc\u015f ve kendisiyle alay etmekte olduklar\u0131 \u015fey (azab) onlar\u0131 ku\u015fatm\u0131\u015ft\u0131.<\/p>\n<p>49. Fakat insana bir zarar dokundu\u011fu zaman bize yalvar\u0131r; sonra kendisine taraf\u0131m\u0131zdan bir ni\u2018met verdi\u011fimiz zaman: \u201c(Bu) bana ancak (bendeki) bir bilgi s\u00e2yesinde verildi\u201d<br \/>\n \u201cNas\u0131lki nazd\u00e2r (nazl\u0131) bir \u00e7ocuk, a\u011flamas\u0131yla ya istemesiyle ya haz\u00een (h\u00fcz\u00fcnl\u00fc) h\u00e2liyle matl\u00fbblar\u0131na (isteklerine) \u00f6yle muvaffak olur ve \u00f6yle kav\u00eeler (g\u00fc\u00e7l\u00fcler) ona musahhar (hizmetk\u00e2r) olurlar ki; o matl\u00fbblardan binden birisine, bin def\u2018a kuvvet\u00e7i\u011fiyle yeti\u015femez. Demek za\u2018f ve acz (zay\u0131fl\u0131k ve g\u00fc\u00e7s\u00fczl\u00fck), onun hakk\u0131nda \u015fefkat ve him\u00e2yeti (korumay\u0131) tahr\u00eek ettikleri i\u00e7in, k\u00fc\u00e7\u00fcc\u00fck parma\u011f\u0131yla kahramanlar\u0131 kendine musahhar eder.<br \/>\n\u015eimdi b\u00f6yle bir \u00e7ocuk, o \u015fefkati ink\u00e2r etmek ve o him\u00e2yeti ittih\u00e2m etmek (su\u00e7lamak) s\u00fbretiyle ahmak\u0101ne (ahmak\u00e7as\u0131na) bir gurur ile: \u2018Ben kuvvetimle bunlar\u0131 tesh\u00eer ediyorum (emrime it\u00e2at ettiriyorum)\u2019 dese, elbette bir tokat yiyecektir. \u0130\u015fte insan dahi H\u00e2l\u0131k\u2019\u0131n\u0131n (yarat\u0131c\u0131s\u0131n\u0131n) rahmetini ink\u00e2r ve hikmetini ittih\u00e2m edecek bir tarzda k\u00fcfr\u00e2n-\u0131 ni\u2018met (nank\u00f6rl\u00fck) s\u00fbretinde, K\u0101r\u00fbn gibi: \u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u064f\u0648\u062a\u06ea\u064a\u062a\u064f\u0647\u064f \u0639\u064e\u0644\u0670\u064a \u0639\u0650\u0644\u0652\u0645\u064d yani \u2018Ben kendi ilmimle, kendi iktid\u00e2r\u0131mla kazand\u0131m\u2019 dese, elbette sille-i az\u00e2ba (azab tokad\u0131na) kendini m\u00fcstehak eder.<br \/>\nDemek \u015fu me\u015fhud (g\u00f6r\u00fcnen) saltanat-\u0131 ins\u00e2niyet ve terakk\u0131y\u00e2t-\u0131 be\u015feriye (insanl\u0131\u011f\u0131n ilerlemesi) ve kem\u00e2l\u00e2t-\u0131 medeniyet (medeniyetin ni\u2018metleri); celb ile (kendi ted\u00e2riki) de\u011fil, galebe (\u00fcst\u00fcnl\u00fck) ile de\u011fil, cid\u00e2l (m\u00fcc\u00e2dele) ile de\u011fil; belki ona, onun za\u2018f\u0131 i\u00e7in tesh\u00eer edilmi\u015f, onun aczi i\u00e7in ona mu\u00e2venet (yard\u0131m) edilmi\u015f, onun fakr\u0131 i\u00e7in ona ihs\u00e2n edilmi\u015f, onun cehli (c\u00e2hilli\u011fi) i\u00e7in ona ilh\u00e2m edilmi\u015f (bildirilmi\u015f).\u201d (S\u00f6zler, 23. S\u00f6z, 117)<\/p>\n<p>50. Muhakkak ki onlardan \u00f6ncekiler de bunu s\u00f6ylemi\u015flerdi; ama kazanageldikleri \u015feyler kendilerine bir fayda vermedi.<\/p>\n<p>51. Sonunda kazand\u0131klar\u0131 \u015feylerin (g\u00fcnahlar\u0131n) k\u00f6t\u00fcl\u00fckleri kendilerine is\u00e2bet etti. Bunlardan zulmedenlerin de kazand\u0131klar\u0131 \u015feylerin k\u00f6t\u00fcl\u00fckleri yak\u0131nda kendilerine is\u00e2bet edecektir ve onlar (Allah\u2019\u0131) \u00e2ciz b\u0131rak\u0131c\u0131 kimseler de\u011fildir.<\/p>\n<p>52. Hem bilmediler mi ki, \u015f\u00fcbhesiz Allah, diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve (diledi\u011fine) daralt\u0131r. Do\u011frusu bunda, \u00eem\u00e2n edecek bir kavim i\u00e7in nice deliller vard\u0131r.<\/p>\n<p>53. De ki: \u201cEy nefisleri aleyhine (g\u00fcnah i\u015flemekle \u00f6m\u00fcrlerini) isr\u00e2f eden kullar\u0131m! (G\u00fcnahlara bula\u015ft\u0131k diye) Allah\u2019\u0131n rahmetinden \u00fcmid kesmeyin! \u015e\u00fcbhesiz ki Allah, b\u00fct\u00fcn g\u00fcnahlar\u0131 ba\u011f\u0131\u015flar!\u201d Do\u011frusu, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan), Rah\u00eem (kullar\u0131na \u00e7ok merhamet eden) ancak O\u2019dur.<\/p>\n<p>54. \u00d6yle ise, size o azab\u0131n gelmesinden \u00f6nce Rabbinize y\u00f6nelin ve O\u2019na tesl\u00eem olun; sonra yard\u0131m olunmazs\u0131n\u0131z.<\/p>\n<p>55. Siz fark\u0131nda bile de\u011filken, o azab\u0131n size ans\u0131z\u0131n gelmesinden \u00f6nce, Rabbinizden size indirilenin en g\u00fczeline (Kur\u2019\u00e2n\u2019a) t\u00e2bi\u2018 olun!<\/p>\n<p>56. T\u00e2 ki bir nefis: \u201cAllah hakk\u0131nda i\u015fledi\u011fim kusurlardan dolay\u0131 yaz\u0131klar olsun bana! Ger\u00e7ekten (ben) alay edenlerdendim\u201d demesin! <\/p>\n<p>57. Y\u00e2hut: \u201cDo\u011frusu Allah beni hid\u00e2yete erdirmi\u015f olsayd\u0131, elbette (ben de) takv\u00e2 s\u00e2hiblerinden olurdum\u201d demesi(nden) y\u00e2hut az\u00e2b\u0131 g\u00f6rd\u00fc\u011f\u00fc zaman: \u201cKe\u015fke benim i\u00e7in ger\u00e7ekten bir kere daha (d\u00fcnyaya d\u00f6n\u00fc\u015f) olsayd\u0131 da iyilik edenlerden olsayd\u0131m!\u201d demesi(nden evvel Kur\u2019\u00e2n\u2019a t\u00e2bi\u2018 olun)!<\/p>\n<p>58. Y\u00e2hut: \u201cDo\u011frusu Allah beni hid\u00e2yete erdirmi\u015f olsayd\u0131, elbette (ben de) takv\u00e2 s\u00e2hiblerinden olurdum\u201d demesi(nden) y\u00e2hut az\u00e2b\u0131 g\u00f6rd\u00fc\u011f\u00fc zaman: \u201cKe\u015fke benim i\u00e7in ger\u00e7ekten bir kere daha (d\u00fcnyaya d\u00f6n\u00fc\u015f) olsayd\u0131 da iyilik edenlerden olsayd\u0131m!\u201d demesi(nden evvel Kur\u2019\u00e2n\u2019a t\u00e2bi\u2018 olun)!<\/p>\n<p>59. (Ona denilecek ki:) \u201cHay\u0131r! \u015e\u00fcbhesiz sana \u00e2yetlerim gelmi\u015fti de, onlar\u0131 yalanlad\u0131n; b\u00fcy\u00fckl\u00fck taslad\u0131n ve k\u00e2firlerden oldun!\u201d<\/p>\n<p>60. (Ey Res\u00fbl\u00fcm!) Allah hakk\u0131nda yalan s\u00f6yleyenleri k\u0131y\u00e2met g\u00fcn\u00fc g\u00f6r\u00fcrs\u00fcn ki, y\u00fczleri siyahla\u015fm\u0131\u015ft\u0131r! B\u00fcy\u00fckl\u00fck taslayanlar i\u00e7in Cehennemde bir yer mi yoktur!<br \/>\n \u00c2yetin me\u00e2linde ge\u00e7en \u201cAllah hakk\u0131nda yalan s\u00f6yleyenler\u201d: Allah\u2019a ortak ko\u015fmak ve O\u2019na o\u011ful isn\u00e2d etmek gibi Z\u00e2t-\u0131 Akdes\u2019ine hi\u00e7bir vecihle yak\u0131\u015fmayan s\u0131fatlar uyduranlar ve O\u2019na \u00e2id baz\u0131 y\u00fcksek vas\u0131flar\u0131 ink\u00e2r edenlerdir. (Beyz\u00e2v\u00ee, c. 2, 330)<\/p>\n<p>61. Allah (g\u00fcnahlardan) sak\u0131nanlar\u0131 ise, kurtulu\u015f ves\u00eeleleri (olan s\u00e2lih amelleri) sebebiyle (kendi l\u00fctfundan) kurtar\u0131r. Onlara k\u00f6t\u00fcl\u00fck dokunmaz, onlar mahzun da olmazlar.<\/p>\n<p>62. Allah her\u015feyin yarat\u0131c\u0131s\u0131d\u0131r<br \/>\n \u201cK\u00e2in\u00e2tta esb\u00e2b (sebebler) ve m\u00fcsebbeb\u00e2t (sebeblerle meydana gelen); g\u00f6r\u00fcnen e\u015fy\u00e2ya (\u015feylere) bak\u0131yoruz ve g\u00f6r\u00fcyoruz ki, en a\u2018l\u00e2 (en y\u00fcksek) bir sebeb en \u00e2d\u00ee (basit) bir m\u00fcsebbebe kuvveti yetmiyor. Demek esb\u00e2b bir perdedir. M\u00fcsebbebleri yapan ba\u015fkad\u0131r. Mesel\u00e2, hadsiz masn\u00fb\u00e2ttan (san\u2018atl\u0131 varl\u0131klardan) yaln\u0131z c\u00fcz\u2019\u00ee (k\u00fc\u00e7\u00fck) bir mis\u00e2l olarak insan ba\u015f\u0131 i\u00e7inde bir hardal k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde bir yerde yerle\u015ftirilen kuvve-i h\u00e2f\u0131zaya bak\u0131yoruz. G\u00f6r\u00fcyoruz ki, \u00f6yle bir c\u00e2mi\u2018 (\u00e7ok \u015feyleri i\u00e7ine alan) kitab, belki k\u00fct\u00fcbh\u00e2ne h\u00fckm\u00fcndedir ki, b\u00fct\u00fcn serg\u00fcze\u015fte-i hay\u00e2t\u0131 (hayat hik\u00e2yesi), i\u00e7inde kar\u0131\u015ft\u0131r\u0131lmaks\u0131z\u0131n yaz\u0131l\u0131yor. Acab\u00e2 bu mu\u2018cize-i kudrete hangi sebeb g\u00f6sterilebilir? Tel\u00e2f\u00eef-i dim\u00e2\u011fiye (beynin k\u0131vr\u0131mlar\u0131) m\u0131? Basit \u015fu\u00fbrsuz huceyr\u00e2t (h\u00fccrecikler) zerreleri mi? Tes\u00e2d\u00fcf r\u00fczg\u00e2rlar\u0131 m\u0131? H\u00e2lbuki o mu\u2018cize-i san\u2018at \u00f6yle bir Z\u00e2t\u2019\u0131n san\u2018at\u0131 olabilir ki, be\u015ferin ha\u015firde ne\u015fredilecek (a\u00e7\u0131lacak) b\u00fcy\u00fck defter-i a\u2018m\u00e2linden (amel defterinden) muh\u00e2sebe (hesab) vaktinde hat\u0131ra getirilecek ve i\u015fledi\u011fi her fiilleri yaz\u0131ld\u0131\u011f\u0131n\u0131 bildirmek i\u00e7in bir k\u00fc\u00e7\u00fck sened istins\u00e2h (kopya) edip, yaz\u0131p akl\u0131n\u0131n eline verecek bir S\u00e2ni\u2018-i Hak\u00eem\u2019in (sonsuz hikmet s\u00e2hibi bir san\u2018atk\u00e2r\u0131n) san\u2018at\u0131 olabilir.\u201d (Mekt\u00fbb\u00e2t, 33. Mekt\u00fbb, 335)<\/p>\n<p>63. G\u00f6klerin ve yerin anahtarlar\u0131 O\u2019nundur. Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r edenlere gelince, i\u015fte onlar h\u00fcsr\u00e2na u\u011frayanlar\u0131n ta kendileridir.<\/p>\n<p>64. De ki: \u201c\u015eimdi bana, Allah\u2019dan ba\u015fkas\u0131na kulluk etmemi mi emrediyorsunuz, ey c\u00e2hiller!\u201d<\/p>\n<p>65. (Hab\u00eebim, y\u00e2 Muhammed!) Cel\u00e2lim hakk\u0131 i\u00e7in, sana ve senden \u00f6nceki (peygamber)lere \u015f\u00f6yle vahyedildi: \u201cAnd olsun ki, (sen de) e\u011fer (Allah\u2019a) ortak ko\u015farsan, amelin mutlak\u0101 bo\u015fa gider ve elbette h\u00fcsr\u00e2na u\u011frayanlardan olursun!\u201d<\/p>\n<p>66. Hay\u0131r! \u00d6yle ise s\u00e2dece Allah\u2019a kulluk et ve \u015f\u00fckredenlerden ol!<\/p>\n<p>67. H\u00e2lbuki (o kullar) Allah\u2019\u0131 \u015f\u00e2n\u0131n\u0131n hakk\u0131yla takd\u00eer edemediler (tan\u0131yamad\u0131lar, l\u00e2y\u0131k\u0131yla kulluk edemediler). Fakat k\u0131y\u00e2met g\u00fcn\u00fc, yer tam\u00e2men O\u2019nun avucunda (m\u00fclk\u00fc ve tasarrufunda)d\u0131r; g\u00f6kler de O\u2019nun sa\u011f eliyle (kudretiyle) d\u00fcr\u00fclm\u00fc\u015flerdir. O, (onlar\u0131n) ortak ko\u015fmakta olduklar\u0131 \u015feylerden pek m\u00fcnezzeh ve pek y\u00fccedir.<\/p>\n<p>68. Ve s\u00fbra (birinci olarak) \u00fcf\u00fcr\u00fclm\u00fc\u015ft\u00fcr de Allah\u2019\u0131n diledi\u011finden ba\u015fka<br \/>\n \u0130bn-i Abb\u00e2s (ra)\u2019a g\u00f6re bu istisn\u00e2 ile, d\u00f6rt b\u00fcy\u00fck melek olan Cebr\u00e2\u00eel, Mik\u00e2\u00eel, \u0130sr\u00e2f\u00eel ve Azr\u00e2\u00eel Aleyhim\u00fcssel\u00e2m kasdedilmi\u015ftir. Eb\u00fb Hureyre (ra)\u2019a g\u00f6re ise bunlar \u015fehidlerdir. Di\u011fer bir g\u00f6r\u00fc\u015fe g\u00f6re de o g\u00fcn hayatta b\u0131rak\u0131lacak olanlar, h\u00fbr\u00eeler ile Ar\u015f ve K\u00fcrs\u00ee\u2019nin s\u00e2kinleri olan meleklerdir. (Cel\u00e2leyn \u015eerh\u00ee, c. 6, 449)<br \/>\n\u201cEvet \u015fu \u00e2lemin mutasarr\u0131f-\u0131 z\u00ee\u015f\u00e2n\u0131 (\u015fanl\u0131 h\u00e2kimi) her as\u0131rda, her senede, her g\u00fcnde, bu dar, muvakkat (ge\u00e7ici) r\u00fby-\u0131 zeminde (yery\u00fcz\u00fcnde) ha\u015fr-i ekberin (\u00e2hiretteki b\u00fcy\u00fck dirilmenin) ve meyd\u00e2n-\u0131 k\u0131y\u00e2metin pek \u00e7ok ems\u00e2lini (benzerlerini) ve n\u00fcm\u00fbnelerini ve i\u015f\u00e2r\u00e2t\u0131n\u0131 (i\u015f\u00e2retlerini) \u00eec\u00e2d ediyor (yarat\u0131yor).<br \/>\nEzc\u00fcmle (mesel\u00e2) ha\u015fr-i bah\u00e2r\u00eede (baharda canl\u0131lar\u0131n diriltilmelerinde) g\u00f6r\u00fcyoruz ki, be\u015f alt\u0131 g\u00fcn zarf\u0131nda k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck hayvan\u00e2t (hayvanlar) ve neb\u00e2t\u00e2ttan (bitkilerden) \u00fc\u00e7 y\u00fcz binden ziy\u00e2de env\u00e2\u0131 (nev\u2018leri) ha\u015fredip ne\u015frediyor (diriltip yay\u0131yor). B\u00fct\u00fcn a\u011fa\u00e7lar\u0131n, otlar\u0131n k\u00f6klerini ve bir k\u0131s\u0131m hayvanlar\u0131 aynen ihy\u00e2 edip (hayat verip) i\u00e2de ediyor. Ba\u015fkalar\u0131n\u0131 ayniyet derecesinde (ayn\u0131 gibi) bir misliyet s\u00fbretinde (benzerlikte) \u00eec\u00e2d ediyor. H\u00e2lbuki maddeten farklar\u0131 pek az olan tohumcuklar o kadar kar\u0131\u015fm\u0131\u015fken, kem\u00e2l-i imtiy\u00e2z ve te\u015fh\u00ees ile (m\u00fckemmelen ay\u0131rd edilerek) o kadar s\u00fcr\u2018at ve v\u00fcs\u2018at (geni\u015flik) ve s\u00fch\u00fblet (kolayl\u0131k) i\u00e7inde kem\u00e2l-i intizam ve m\u00eezan (tam bir d\u00fczen ve \u00f6l\u00e7\u00fc) ile alt\u0131 g\u00fcn veya alt\u0131 hafta zarf\u0131nda ihy\u00e2 ediliyor.<br \/>\nHi\u00e7 k\u0101bil midir (m\u00fcmk\u00fcn m\u00fcd\u00fcr) ki, bu i\u015fleri yapan Z\u00e2t\u2019a bir \u015fey a\u011f\u0131r gelebilsin! Sem\u00e2v\u00e2t ve arz\u0131 (g\u00f6kleri ve yeri) alt\u0131 g\u00fcnde halk edemesin (yaratamas\u0131n). \u0130nsan\u0131 bir sayha ile (s\u00fbrun \u00fcflenmesiyle) ha\u015fredemesin! H\u00e2\u015f\u00e2!\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 33)<\/p>\n<p>69. Ve yer, Rabbisinin n\u00fbru<br \/>\n Buradaki n\u00fbrun, mecaz yoluyla ad\u00e2let ma\u2018n\u00e2s\u0131nda oldu\u011fu s\u00f6ylenmi\u015ftir. Bir g\u00f6r\u00fc\u015fe g\u00f6re de Cen\u00e2b-\u0131 Hakk\u2019\u0131n o g\u00fcne mahsus yarataca\u011f\u0131 bir n\u00fbrdur ki, mah\u015fer meydan\u0131 bununla ayd\u0131nlan\u0131r. (Beyz\u00e2v\u00ee, c. 2, 331)<\/p>\n<p>70. Herkese yapt\u0131\u011f\u0131(n\u0131n kar\u015f\u0131l\u0131\u011f\u0131) tam olarak verilmi\u015ftir; \u00c7\u00fcnki O (Allah), (onlar\u0131n) yapmakta olduklar\u0131n\u0131 en iyi bilendir.<\/p>\n<p>71. \u0130nk\u00e2r edenler z\u00fcmer h\u00e2linde (b\u00f6l\u00fck b\u00f6l\u00fck) Cehenneme s\u00fcr\u00fclm\u00fc\u015flerdir. Nih\u00e2yet oraya vard\u0131klar\u0131nda, kap\u0131lar\u0131 a\u00e7\u0131l\u0131r ve bek\u00e7ileri onlara: \u201cSize i\u00e7inizden, Rabbinizin \u00e2yetlerini size okuyan ve sizi bu g\u00fcn\u00fcn\u00fczle kar\u015f\u0131la\u015fmaktan korkutan peygamberler gelmedi mi?\u201d der. (Onlar:) \u201cEvet (geldi)! L\u00e2kin k\u00e2firler \u00fczerine azab s\u00f6z\u00fc hak olmu\u015ftur!\u201d derler.<\/p>\n<p>72. (Onlara:) \u201c\u0130\u00e7inde ebediyen kal\u0131c\u0131 kimseler olarak Cehennemin kap\u0131lar\u0131ndan girin!\u201d denilir. Art\u0131k kibirlenenlerin yeri ne fen\u00e2d\u0131r!<\/p>\n<p>73. Rablerinden sak\u0131nanlar da b\u00f6l\u00fck b\u00f6l\u00fck Cennete sevk edilmi\u015flerdir. Nih\u00e2yet oraya vard\u0131klar\u0131 zaman, kap\u0131lar\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r ve bek\u00e7ileri onlara: \u201cSel\u00e2m size; tertemiz oldunuz! Art\u0131k ebediyen kal\u0131c\u0131 kimseler olmak \u00fczere buraya girin!\u201d derler.<\/p>\n<p>74. Bunun \u00fczerine (onlar da): \u201cHamd, O Allah\u2019a mahsustur ki, va\u2018dini bize do\u011fru \u00e7\u0131kard\u0131 ve bizi bu yere v\u00e2ris k\u0131ld\u0131, Cennetten istedi\u011fimiz yerde otururuz\u201d derler. Art\u0131k (s\u00e2lih) amel i\u015fleyenlerin m\u00fck\u00e2f\u00e2t\u0131 ne g\u00fczeldir!<\/p>\n<p>75. Melekleri de ar\u015f\u0131n etr\u00e2f\u0131n\u0131 (tavaf eden) ku\u015fat\u0131c\u0131lar olarak, Rablerine hamd ile (O\u2019nu) tesb\u00eeh ediyorlar g\u00f6r\u00fcrs\u00fcn. Art\u0131k (mahl\u00fbk\u0101t\u0131n) aralar\u0131nda hak ile h\u00fck\u00fcm verilmi\u015f ve: \u201cHamd, \u00e2lemlerin Rabbi olan Allah\u2019a mahsustur!\u201d denilmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla 1. (Bu) Kit\u00e2b\u2019\u0131n indirilmesi, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli olan) Allah taraf\u0131ndand\u0131r. 2. \u015e\u00fcbhesiz ki biz, sana bu Kit\u00e2b\u2019\u0131 hak ile indirdik; \u00f6yle ise (sen de) dinde O\u2019na (kar\u015f\u0131) ihl\u00e2sl\u0131 (sam\u00eem\u00ee) bir kimse olarak Allah\u2019a kulluk et! 3. Dikkat edin! H\u00e2lis (ger\u00e7ek) din, ancak Allah\u2019\u0131nd\u0131r. &hellip;<\/p>\n","protected":false},"author":1,"featured_media":9679,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1820,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736,238,239],"class_list":["post-2904","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-39-zumer-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali","tag-zumer","tag-zumer-suresi"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2904"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2904\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9679"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}