{"id":2913,"date":"2014-07-26T12:24:21","date_gmt":"2014-07-26T09:24:21","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2913"},"modified":"2014-07-26T12:24:21","modified_gmt":"2014-07-26T09:24:21","slug":"35-fatir-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/35-fatir-suresi-2\/","title":{"rendered":"35-F\u00e2t\u0131r Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"<p><strong>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla<\/strong><\/p>\n<p>1. Hamd, g\u00f6klerin ve yerin F\u00e2t\u0131r\u2019\u0131 (yarat\u0131c\u0131s\u0131), melekleri iki\u015fer, \u00fc\u00e7er, d\u00f6rder kanatl\u0131 el\u00e7iler yapan Allah\u2019a mahsustur.<br \/>\n \u201cHamd \u00fc sen\u00e2 (her t\u00fcrl\u00fc \u00f6vg\u00fc), medih ve minnet O\u2019na mahsustur, O\u2019na l\u00e2y\u0131kt\u0131r. Demek ni\u2018metler O\u2019nundur ve O\u2019nun haz\u00eenesinden \u00e7\u0131kar. Haz\u00eene ise, d\u00e2im\u00eedir. \u0130\u015fte \u015fu kelime, \u015f\u00f6yle m\u00fcjde verip diyor ki: Ey insan! Ni\u2018metin zev\u00e2linden (bitmesinden) elem \u00e7ekme! \u00c7\u00fcnki rahmet haz\u00eenesi t\u00fckenmez. Ve lezzetin zev\u00e2lini d\u00fc\u015f\u00fcn\u00fcp, o elemden fery\u00e2d etme! \u00c7\u00fcnki o ni\u2018met meyvesi, bir rahmet-i b\u00eenih\u00e2yenin semeresidir (t\u00fckenmez bir rahmetin meyvesidir). A\u011fac\u0131 b\u00e2k\u012bdir (\u00f6l\u00fcms\u00fczd\u00fcr). Meyve gitse de yerine gelen var. Ni\u2018metin lezzeti i\u00e7inde, o lezzetten y\u00fcz derece daha ziy\u00e2de lezzetli bir iltif\u00e2t-\u0131 rahmeti hamd ile d\u00fc\u015f\u00fcn\u00fcp, lezzeti birden y\u00fcz derece yapabilirsin.\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 10. H\u00fcccet-i \u00cem\u00e2niye, 186-187)<\/p>\n<p>2. Allah insanlara rahmetten ne a\u00e7arsa, art\u0131k onu tutacak kimse yoktur. Ve neyi tutarsa, ondan sonra da onu sal\u0131verecek kimse yoktur. \u00c7\u00fcnki O, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n<p>3. Ey insanlar! Allah\u2019\u0131n, \u00fczerinizdeki ni\u2018metini hat\u0131rlay\u0131n! Allah\u2019dan ba\u015fka sizi g\u00f6kten ve yerden r\u0131z\u0131kland\u0131racak bir yarat\u0131c\u0131 m\u0131 var?<br \/>\n \u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n insana verdi\u011fi ni\u2018metler, ister \u00e2f\u00e2k\u012b (d\u0131\u015f \u00e2lemde) olsun ister enf\u00fcs\u00ee (i\u00e7 \u00e2leminde) olsun, baz\u0131 \u015fer\u00e2it alt\u0131nda insana gelir. Vus\u00fbl bulur (ula\u015f\u0131r). Mesel\u00e2 ziy\u00e2 (\u0131\u015f\u0131k), hava, g\u0131d\u00e2, savt, sad\u00e2 gibi ni\u2018metlerden insan\u0131n istif\u00e2de edebilmesi, ancak g\u00f6z, kulak, a\u011f\u0131z, burun gibi ves\u00e2itin (v\u00e2s\u0131talar\u0131n) a\u00e7\u0131lmas\u0131yla olur. Bu ves\u00e2it Allah\u2019\u0131n halk ve \u00eec\u00e2d\u0131yla (yaratmas\u0131yla) olur. \u0130nsan\u0131n kesb ve ihtiy\u00e2r\u0131nda (kazanmas\u0131nda ve dilemesinde) olan, yaln\u0131z o ves\u00e2iti a\u00e7makt\u0131r. Bin\u00e2enaleyh o ni\u2018metleri yolda bulmu\u015f gibi, s\u00e2hibsiz, hesabs\u0131z oldu\u011funu zannetme! O ni\u2018metler ancak M\u00fcn\u2018im-i hak\u012bk\u012bnin (ni\u2018meti hak\u012bkatte verenin) kasd\u0131 ile gelir. \u0130nsan da ihtiy\u00e2r\u0131yla al\u0131r. Sonra ihtiy\u00e2ca g\u00f6re in\u2018\u00e2m edenin (ni\u2018met verenin) ir\u00e2desiyle bedeninde inti\u015f\u00e2r eder (yay\u0131l\u0131r).\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 80) <\/p>\n<p>4. (Hab\u00eebim, y\u00e2 Muhammed!) E\u011fer seni yalanl\u0131yorlarsa, \u015f\u00fcbhesiz ki senden \u00f6nceki peygamberler de yalanlanm\u0131\u015ft\u0131. H\u00e2lbuki (b\u00fct\u00fcn) i\u015fler ancak Allah\u2019a d\u00f6nd\u00fcr\u00fcl\u00fcr.<\/p>\n<p>5. Ey insanlar! Muhakkak ki Allah\u2019\u0131n va\u2018di hakt\u0131r. \u00d6yle ise d\u00fcnya hay\u00e2t\u0131 sak\u0131n sizi aldatmas\u0131n! Ve sak\u0131n o \u00e7ok aldat\u0131c\u0131 (\u015feytan), sizi (isy\u00e2na s\u00fcr\u00fcklerken) Allah(\u2019\u0131n aff\u0131na g\u00fcvendirmek) ile kand\u0131rmas\u0131n!<\/p>\n<p>6. \u015e\u00fcbhesiz ki \u015feytan size d\u00fc\u015fmand\u0131r; \u00f6yle ise (siz de) onu (kendinize) d\u00fc\u015fman edinin! (O,) kendi tarafdarlar\u0131n\u0131 ancak alevli ate\u015f ehlinden olsunlar diye \u00e7a\u011f\u0131r\u0131r.<\/p>\n<p>7. O kimseler ki ink\u00e2r ettiler, onlar i\u00e7in (pek) \u015fiddetli bir azab vard\u0131r. Ve o kimseler ki \u00eem\u00e2n edip s\u00e2lih ameller i\u015flediler, onlar i\u00e7in bir ma\u011ffiret ve (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t vard\u0131r.<\/p>\n<p>8. K\u00f6t\u00fc ameli kendisine s\u00fcsl\u00fc g\u00f6sterilip de onu g\u00fczel g\u00f6ren kimse, (k\u00f6t\u00fcl\u00fc\u011f\u00fc hi\u00e7 istemeyen kimse gibi) midir? Art\u0131k \u015f\u00fcbhe yok ki Allah, diledi\u011fini (k\u00fcfr\u00fcndeki inad\u0131 sebebiyle) dal\u00e2lete atar, diledi\u011fini de (hikmetine bin\u00e2en, kendi l\u00fctfundan) hid\u00e2yete erdirir. \u00d6yle ise (\u00eem\u00e2n etmiyorlar diye) nefsin onlara hasretlerle (\u00fcz\u00fcnt\u00fcyle t\u00fckenip) gitmesin! Muhakkak ki Allah, (onlar) ne yap\u0131yorlarsa hakk\u0131yla bilendir.<\/p>\n<p>9. Ve Allah O (Rabbiniz)dir ki, bulutlar\u0131 hemen harekete ge\u00e7iren r\u00fczg\u00e2rlar\u0131 g\u00f6nderdi. Sonra onu (o bulutlar\u0131) \u00f6l\u00fc bir beldeye sevk etmi\u015fizdir de, onunla o yere \u00f6l\u00fcm\u00fcnden sonra hayat vermi\u015fizdir. \u0130\u015fte (\u00f6ld\u00fckten sonra) dirilme de b\u00f6yledir!<\/p>\n<p>10. Kim izzet (\u015fan ve \u015feref) istiyorsa, o h\u00e2lde (bilsin ki), izzet tam\u00e2m\u0131yla Allah\u2019\u0131nd\u0131r. G\u00fczel s\u00f6z O\u2019na y\u00fckselir; s\u00e2lih amel de onu (o g\u00fczel s\u00f6z\u00fc) y\u00fckseltir.<br \/>\n \u201cHava unsurunun y\u00fcksek ve ehemmiyetli vaz\u00eefesi \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u064a\u064e\u0635\u0652\u0639\u064f\u062f\u064f \u0627\u0652\u0644\u0643\u064e\u0644\u0650\u0645\u064f \u0627\u0644\u0652\u0637\u064e\u064a\u0651\u0650\u0628\u064f [G\u00fczel s\u00f6z O\u2019na y\u00fckselir] \u00e2yetinin s\u0131rr\u0131yla, g\u00fczel ve ma\u2018n\u00eed\u00e2r (ma\u2018n\u00e2l\u0131) ve \u00eem\u00e2n\u00ee ve hak\u012bkatli kelimelerin kalem-i kaderin istins\u00e2h\u0131yla (\u00e7o\u011faltmas\u0131yla) ve izn-i \u0130l\u00e2h\u00ee ile inti\u015f\u00e2r etmesiyle (yay\u0131lmas\u0131yla) b\u00fct\u00fcn k\u00fcre-i havadaki mel\u00e2ike ve r\u00fbh\u00e2n\u00eelere i\u015fittirmek ve Ar\u015f-\u0131 A\u2018zam taraf\u0131na sevk etmek i\u00e7in kudret-i \u0130l\u00e2h\u00ee kaleminin m\u00fctebeddil (de\u011fi\u015febilen) bir sah\u00eefesi olmakt\u0131r. M\u00e2dem havan\u0131n kuds\u00ee vaz\u00eefesinin, hikmet-i h\u0131lkatinin (yarat\u0131l\u0131\u015f hikmetinin) en m\u00fchimi budur. Ve r\u00fby-i zem\u00eeni (yery\u00fcz\u00fcn\u00fc) radyolar v\u00e2s\u0131tas\u0131yla bir tek menzil (yer) h\u00fckm\u00fcne getirip nev\u2018-i be\u015fere (insan nev\u2018ine) pek b\u00fcy\u00fck bir ni\u2018met-i \u0130l\u00e2hiye olmakt\u0131r.<br \/>\nElbette ve elbette be\u015fer, bu pek b\u00fcy\u00fck ni\u2018mete kar\u015f\u0131 bir um\u00fbm\u00ee \u015f\u00fck\u00fcr olarak, o radyolar\u0131 her\u015feyden evvel kelim\u00e2t-\u0131 tayyibe (temiz s\u00f6zler) olan Kel\u00e2mull\u00e2h\u2019\u0131n (Allah Kel\u00e2m\u0131\u2019n\u0131n), ba\u015fta Kur\u2019\u00e2n-\u0131 Hak\u00eem ve hak\u012bkatleri ve \u00eem\u00e2n\u0131n ve g\u00fczel ahl\u00e2klar\u0131n dersleri ve be\u015ferin l\u00fczumlu ve zar\u00fbr\u00ee menfaatlerine d\u00e2ir kelim\u00e2tlar\u0131 olmal\u0131 ki o ni\u2018mete \u015f\u00fck\u00fcr olsun. Yoksa ni\u2018met b\u00f6yle \u015f\u00fck\u00fcr g\u00f6rmezse, be\u015fere zararl\u0131 d\u00fc\u015fer.\u201d (Emirda\u011f L\u00e2hikas\u0131-II, 88)<\/p>\n<p>11. Allah ise sizi bir topraktan, sonra bir nutfeden (hakir bir damla sudan s\u00fcz\u00fclm\u00fc\u015f bir hul\u00e2sadan) yaratm\u0131\u015f, sonra da sizi (erkek ve di\u015fi) \u00e7iftler k\u0131lm\u0131\u015ft\u0131r. Fakat O\u2019nun ilmi olmadan hi\u00e7bir di\u015fi, ne h\u00e2mile kal\u0131r, ne de do\u011furur. Kendine \u00f6m\u00fcr verilen bir kimseye (daha \u00e7ok) \u00f6m\u00fcr verilmesi de, onun \u00f6mr\u00fcnden k\u0131salt\u0131lmas\u0131 da ancak bir kitabda (Levh-i Mahf\u00fbz\u2019da yaz\u0131l\u0131)d\u0131r. \u015e\u00fcbhesiz ki bu, Allah\u2019a g\u00f6re pek kolayd\u0131r.<\/p>\n<p>12. Ve iki deniz bir olmaz. Bu tatl\u0131d\u0131r, susuzlu\u011fu gidericidir, i\u00e7mesi kolayd\u0131r; \u015fu da tuzludur, ac\u0131d\u0131r (i\u00e7ilmez)! Bununla ber\u00e2ber her birinden t\u00e2ze bir et (bal\u0131k) yersiniz ve (inci, mercan gibi) kendisini tak\u0131naca\u011f\u0131n\u0131z bir ziynet (e\u015fy\u00e2s\u0131) \u00e7\u0131kar\u0131rs\u0131n\u0131z. Ayr\u0131ca gemileri onda suyu yara yara giden (v\u00e2s\u0131ta)lar olarak g\u00f6r\u00fcrs\u00fcn ki O\u2019nun l\u00fctfundan (r\u0131zk\u0131n\u0131z\u0131) arayas\u0131n\u0131z. Ve t\u00e2 ki \u015f\u00fckredesiniz.<\/p>\n<p>13. (O,) geceyi g\u00fcnd\u00fcze katar, g\u00fcnd\u00fcz\u00fc de geceye katar; hem g\u00fcne\u015fi ve ay\u0131 (emrine) boyun e\u011fdirmi\u015ftir. Herbiri belirli bir vakte kadar (y\u00f6r\u00fcngesinde) akar gider. \u0130\u015fte Rabbiniz olan Allah, bu (ni\u2018metleri veren)dir. M\u00fclk O\u2019nundur. O\u2019ndan ba\u015fka (kendisine) yalvarmakta olduklar\u0131n\u0131z ise, bir \u00e7ekirdek zar\u0131na bile s\u00e2hib olamazlar!<\/p>\n<p>14. E\u011fer onlara yalvarsan\u0131z, sizin du\u00e2n\u0131z\u0131 i\u015fitemezler. \u0130\u015fitseler bile size cevab veremezler. H\u00e2lbuki k\u0131y\u00e2met g\u00fcn\u00fc, sizin (onlar\u0131 Allah\u2019a) ortak ko\u015fman\u0131z\u0131 ink\u00e2r ederler. Ve (hi\u00e7kimse) sana, her\u015feyden haberd\u00e2r olan (Allah) gibi haber veremez.<\/p>\n<p>15. Ey insanlar! Siz Allah\u2019a muhta\u00e7 kimselersiniz.<br \/>\n \u201c\u0130nsandaki kusur sonsuz oldu\u011fu gibi, insan\u0131n aczine ve fakr\u0131na ve ihtiy\u00e2c\u0131na da nih\u00e2yet yoktur. \u0130nsana tevd\u00ee\u2018 edilen (em\u00e2net olarak verilen) a\u00e7l\u0131k ile ni\u2018metlerin lezzetleri teb\u00e2r\u00fcz etti\u011fi (ortaya \u00e7\u0131kt\u0131\u011f\u0131) gibi, insandaki kusur da kemal\u00e2t-\u0131 S\u00fcbh\u00e2niyenin (noksan s\u0131fatlardan m\u00fcnezzeh olan Allah\u2019\u0131n m\u00fckemmel s\u0131fatlar\u0131n\u0131n) derecelerine birer mirs\u00e2dd\u0131r (g\u00f6sterici v\u00e2s\u0131tad\u0131r). \u0130nsandaki fakr, g\u0131n\u00e2-i rahmetin (rahmetin zenginli\u011finin) derecelerine bir mikyast\u0131r (\u00f6l\u00e7\u00fcd\u00fcr). \u0130nsandaki acz, kudret ve kibriy\u00e2s\u0131na (nih\u00e2yetsiz g\u00fcc\u00fcne ve b\u00fcy\u00fckl\u00fc\u011f\u00fcne) bir m\u00eezand\u0131r (\u00f6l\u00e7\u00fcd\u00fcr). \u0130nsandaki tenevv\u00fc\u2018-i h\u00e2c\u00e2t (ihtiya\u00e7lar\u0131n \u00e7e\u015fitlili\u011fi), env\u00e2\u2018-\u0131 niam ve ihs\u00e2n\u00e2t\u0131na (\u00e7e\u015fit \u00e7e\u015fit ni\u2018met ve ihsanlar\u0131na) bir merdivendir. \u00d6yle ise insan\u0131n f\u0131trat\u0131ndan (yarat\u0131l\u0131\u015f\u0131ndan) g\u0101ye ub\u00fbdiyettir (kulluk etmektir). Ub\u00fbdiyet ise, derg\u00e2h-\u0131 izzetine kusurlar\u0131n\u0131 \u0627\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0627\u0644\u0644\u0670\u0651\u0647\u064e [Allah\u2019dan ma\u011ffiret dilerim] ve \u0633\u064f\u0628\u0652\u062d\u0627\u064e\u0646\u064e \u0627\u0644\u0670\u0651\u0644\u0647\u064f [Allah (her t\u00fcrl\u00fc noksanl\u0131ktan) m\u00fcnezzehtir] ile i\u2018l\u00e2n etmektir.\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 199)<\/p>\n<p>16. E\u011fer dilerse sizi giderir (hel\u00e2k eder) de (yerinize) yeni bir halk getirir.<\/p>\n<p>17. Ve bu, Allah\u2019a g\u00f6re zor bir \u015fey de\u011fildir.<\/p>\n<p>18. Hem hi\u00e7bir g\u00fcnahk\u00e2r, ba\u015fkas\u0131n\u0131n g\u00fcn\u00e2h\u0131n\u0131 y\u00fcklenmez.<br \/>\n \u201cAyn-\u0131 ad\u00e2let (ad\u00e2letin ta kendisi) olan bu sem\u00e2v\u00ee ve kuds\u00ee \u0648\u064e\u0644\u064e\u0627\u062a\u064e\u0632\u0650\u0631\u064f \u0648\u064e\u0627\u0632\u0650\u0631\u064e\u0629\u064c \u0648\u0650\u0632\u0652\u0631\u064e\u0627 \u0627\u064f\u062e\u0652\u0631\u0670\u064a [Hi\u00e7bir g\u00fcnahk\u00e2r, ba\u015fkas\u0131n\u0131n g\u00fcn\u00e2h\u0131n\u0131 y\u00fcklenmez] nass-\u0131 kat\u2018\u00eesiyle (kat\u2018\u00ee ve a\u00e7\u0131k h\u00fckm\u00fcyle) Kur\u2019\u00e2n\u2019\u0131n bir k\u0101n\u00fbn-\u0131 es\u00e2s\u00eesi (temel k\u0101n\u00fbnu) muhabbet ve uhuvvet-i hak\u012bk\u0131yeyi (hak\u012bk\u012b sevgi ve karde\u015fli\u011fi) te\u2019m\u00een eden ve bu millet-i \u0130sl\u00e2miyeyi ve memleketi b\u00fcy\u00fck tehlikeden kurtaran bu k\u0101n\u00fbn-\u0131 es\u00e2s\u00ee ki: \u2018Birisinin hat\u00e2s\u0131yla ba\u015fkas\u0131 mes\u2019\u00fbl olamaz.\u2019 Karde\u015fi de olsa, a\u015f\u00eereti ve t\u00e2ifesi de olsa, partisi de olsa o cin\u00e2yete \u015fer\u00eek (ortak) say\u0131lmaz. Olsa olsa o cin\u00e2yete bir nevi\u2018 tarafgirlikle yaln\u0131z ma\u2018nev\u00ee g\u00fcnahk\u00e2r olup \u00e2hirette mes\u2019\u00fbl olur; d\u00fcnyada de\u011fil.\u201d (Emirda\u011f L\u00e2hikas\u0131-II, 110)<br \/>\nAyr\u0131ca bak\u0131n\u0131z; (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 92)<\/p>\n<p>19. K\u00f6rle, g\u00f6ren (k\u00e2fir ile m\u00fc\u2019min); karanl\u0131klarla, n\u00fbr (b\u00e2t\u0131l ile hak); g\u00f6lge ile s\u0131cakl\u0131k (Cennet ile Cehennem) bir olmaz.<\/p>\n<p>20. K\u00f6rle, g\u00f6ren (k\u00e2fir ile m\u00fc\u2019min); karanl\u0131klarla, n\u00fbr (b\u00e2t\u0131l ile hak); g\u00f6lge ile s\u0131cakl\u0131k (Cennet ile Cehennem) bir olmaz.<\/p>\n<p>21. K\u00f6rle, g\u00f6ren (k\u00e2fir ile m\u00fc\u2019min); karanl\u0131klarla, n\u00fbr (b\u00e2t\u0131l ile hak); g\u00f6lge ile s\u0131cakl\u0131k (Cennet ile Cehennem) bir olmaz.<\/p>\n<p>22. Dirilerle \u00f6l\u00fcler de bir olmaz. \u015e\u00fcbhesiz ki Allah (Kur\u2019\u00e2n\u2019\u0131n hak\u012bkatini hikmetine bin\u00e2en) diledi\u011fi kimseye i\u015fittirir (de onlara hid\u00e2yet eder). Yoksa sen kabirlerde bulunanlara (ma\u2018nen \u00f6lm\u00fc\u015f olanlara) i\u015fittirecek bir kimse de\u011filsin!6<br \/>\n6. Bak\u0131n\u0131z; (sah\u00eefe 409, h\u00e2\u015fiye 1)<\/p>\n<p>23. Sen s\u00e2dece bir korkutucusun.<\/p>\n<p>24. Muhakkak ki biz seni, bir m\u00fcjdeleyici ve bir korkutucu olarak hak ile g\u00f6nderdik. Ve hi\u00e7bir \u00fcmmet yoktur ki, i\u00e7lerinde bir korkutucu gelip ge\u00e7mi\u015f olmas\u0131n.<\/p>\n<p>25. Bununla ber\u00e2ber seni yalanl\u0131yorlarsa, (bil ki) \u015f\u00fcbhesiz onlardan \u00f6ncekiler de yalanlam\u0131\u015ft\u0131. (H\u00e2lbuki) peygamberleri onlara mu\u2018cizeler, sayfalar ve n\u00fbr sa\u00e7an kitab getirmi\u015fti.<\/p>\n<p>26. Sonra ink\u00e2r edenleri yakalay\u0131verdim; art\u0131k beni ink\u00e2r etmek nas\u0131l imi\u015f (g\u00f6rd\u00fcler)!<\/p>\n<p>27. G\u00f6rmedin mi, muhakkak ki Allah g\u00f6kten bir su indirdi. B\u00f6ylece onunla renkleri muhtelif mahs\u00fbller \u00e7\u0131kard\u0131k.<br \/>\n \u201c\u015eu ba\u011fist\u00e2n-\u0131 \u00e2lem (k\u00e2in\u00e2t bah\u00e7esi) i\u00e7indeki k\u00fcre-i arza (d\u00fcnyaya) bak\u0131yoruz, g\u00f6r\u00fcyoruz ki: Bir bah\u00e7e \u015feklinde reng\u00e2renk y\u00fcz binler s\u00fcsl\u00fc \u00e7i\u00e7ekli neb\u00e2t\u00e2t (bitkiler) t\u00e2ifeleri onda serilmi\u015f ve \u00e7e\u015fit \u00e7e\u015fit y\u00fcz binler env\u00e2\u2018-\u0131 hayv\u00e2n\u00e2t (hayvan nev\u2018leri) onda serpilmi\u015ftir. \u0130\u015fte \u015fu zemin bah\u00e7esinde b\u00fct\u00fcn o s\u00fcsl\u00fc neb\u00e2t\u00e2t ve ziynetli (s\u00fcsl\u00fc) hayvan\u00e2t, muntazam s\u00fbretleriyle ve mevzun (\u00f6l\u00e7\u00fcl\u00fc) \u015fekilleriyle i\u2018l\u00e2n ediyorlar ki: Biz, bir tek S\u00e2ni\u2018-i Hak\u00eem\u2019in (hikmetli san\u2018atk\u00e2r\u0131n) san\u2018at\u0131ndan birer mu\u2018cizesi, birer h\u00e2rikas\u0131y\u0131z ve vahd\u00e2niyetin (Allah\u2019\u0131n birli\u011finin) birer dell\u00e2l\u0131 (i\u2018l\u00e2nc\u0131s\u0131), birer \u015f\u00e2hidiyiz.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 67) <\/p>\n<p>28. \u0130nsanlardan, (yery\u00fcz\u00fcndeki) hareketli canl\u0131lardan ve sa\u011fmal hayvanlardan da b\u00f6yle renkleri muhtelif olanlar vard\u0131r. Kullar\u0131 i\u00e7inde Allah\u2019dan ancak \u00e2limler korkar. Muhakkak ki Allah, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r.<\/p>\n<p>29. Do\u011frusu Allah\u2019\u0131n kit\u00e2b\u0131n\u0131 okuyanlar, namaz\u0131 hakk\u0131yla ed\u00e2 edenler ve kendilerini r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131m\u0131z \u015feylerden (Allah yolunda) gizlice ve a\u00e7\u0131k\u00e7a sarf edenler asl\u00e2 zarar etmeyecek bir tic\u00e2ret umarlar.<\/p>\n<p>30. T\u00e2 ki (Allah), onlara m\u00fck\u00e2f\u00e2tlar\u0131n\u0131 tam olarak versin ve l\u00fctfundan onlara (daha da) artt\u0131rs\u0131n! \u00c7\u00fcnki O, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, \u015eek\u00fbr (kullar\u0131n\u0131n m\u00fck\u00e2f\u00e2t\u0131n\u0131 fazlas\u0131yla veren)dir.<br \/>\n \u201cBu \u00e2lemin mutasarr\u0131f\u0131n\u0131n (k\u00e2in\u00e2tta tasarruf edip h\u00fckmedenin) m\u00e2dem nih\u00e2yetsiz b\u00f6yle bir keremi (c\u00f6mertli\u011fi), nih\u00e2yetsiz b\u00f6yle bir rahmeti, nih\u00e2yetsiz \u00f6yle bir cel\u00e2l ve izzeti vard\u0131r. Nih\u00e2yetsiz cel\u00e2l ve izzet (Allah\u2019\u0131n nih\u00e2yetsiz b\u00fcy\u00fckl\u00fck ve kah\u0131r ve y\u00fcksek \u015fereflilik s\u0131fatlar\u0131), edebsizlerin te\u2019d\u00eebini (edeblendirilmesini) ister. Nih\u00e2yetsiz kerem, nih\u00e2yetsiz ikr\u00e2m ister, nih\u00e2yetsiz rahmet; kendine l\u00e2y\u0131k ihs\u00e2n ister. H\u00e2lbuki bu f\u00e2n\u00ee d\u00fcnyada ve k\u0131sa \u00f6m\u00fcrde, denizden bir damla gibi milyonlar c\u00fcz\u2019den ancak bir c\u00fcz\u2019\u00fc yerle\u015fir ve tecell\u00ee eder (g\u00f6r\u00fcn\u00fcr). Demek o kereme l\u00e2y\u0131k ve o rahmete \u015f\u00e2yeste (uygun) bir d\u00e2r-\u0131 sa\u00e2det (sa\u00e2det yurdu) olacakt\u0131r. Yoksa g\u00fcnd\u00fcz\u00fc \u0131\u015f\u0131\u011f\u0131yla dolduran g\u00fcne\u015fin v\u00fcc\u00fbdunu (varl\u0131\u011f\u0131n\u0131) ink\u00e2r etmek gibi, bu g\u00f6r\u00fcnen rahmetin v\u00fcc\u00fbdunu ink\u00e2r etmek l\u00e2z\u0131m gelir.\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 18)<\/p>\n<p>31. (Ey Res\u00fbl\u00fcm!) Sana vahyetti\u011fimiz Kitab, kendisinden \u00f6ncekileri tasd\u00eek edici olmak \u00fczere ger\u00e7ekten o hak olan (Kur\u2019\u00e2n)d\u0131r. \u015e\u00fcbhesiz ki Allah, kullar\u0131ndan elbette hakk\u0131yla haberdard\u0131r, (onlar\u0131) hakk\u0131yla g\u00f6rendir.<\/p>\n<p>32. Sonra o kit\u00e2b\u0131, kullar\u0131m\u0131zdan se\u00e7ti\u011fimiz kimselere (senin \u00fcmmetine) m\u00eeras verdik. Art\u0131k onlardan nefsine zulmeden de var, i\u00e7lerinden muktesid (orta yolda giden) de var. Bir de onlardan Allah\u2019\u0131n izniyle hay\u0131rlarda \u00f6ne ge\u00e7en var.<br \/>\n Burada ge\u00e7en z\u00e2lim, muktesid ve s\u00e2bik\u016bn i\u00e7in farkl\u0131 \u00eezahlar yap\u0131lm\u0131\u015ft\u0131r. Z\u00e2lim: g\u00fcnahlar\u0131 a\u011f\u0131r basan, i\u00e7i d\u0131\u015f\u0131ndan da k\u00f6t\u00fc olan, b\u00fcy\u00fck g\u00fcnahlar\u0131 olan, ash\u00e2b-\u0131 me\u015f\u2019eme (amel defteri sol eline verilenler)dir. Muktesid: g\u00fcnahlar\u0131 ve sev\u00e2b\u0131 denk olan, i\u00e7i d\u0131\u015f\u0131 bir olan, k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131 olan, ash\u00e2b\u0131 meymene (amel defteri sa\u011f eline verilenler)dir. S\u00e2bik\u00fbn ise: Allah kat\u0131nda en \u00f6nde bulunan mukarreb kullard\u0131r. (R\u00e2z\u00ee, c. 13\/26, 26)<\/p>\n<p>33. (Onlar\u0131n m\u00fck\u00e2f\u00e2t\u0131) Adn Cennetleridir; oraya girecekler; orada alt\u0131ndan bilezikler ve inciler tak\u0131nacaklar. Orada elbiseleri de ipektir.<br \/>\n \u201cEhl-i Cennet olan bir insan, Cennetin her nev\u2018inden her vakit istif\u00e2de etmek, elbette arzu eder. Cennetin g\u0101yet muhtelif env\u00e2-\u0131 meh\u00e2sini (\u00e7ok \u00e7e\u015fitli g\u00fczellikleri) var. Her vakit b\u00fct\u00fcn Cennetin env\u00e2\u2018\u0131yla m\u00fcb\u00e2\u015feret (tem\u00e2s) eder. \u00d6yle ise Cennetin meh\u00e2sininin n\u00fcm\u00fbnelerini, k\u00fc\u00e7\u00fck bir mikyasta (\u00f6l\u00e7\u00fcde) kendine ve h\u00fbrilerine giydirir. Kendisi ve h\u00fbrileri birer k\u00fc\u00e7\u00fck Cennet h\u00fckm\u00fcne ge\u00e7er. (&#8230;) Ehl-i Cennet olan bir insan, hus\u00fbsan b\u00fct\u00fcn duygular\u0131yla ve cih\u00e2z\u00e2t-\u0131 ma\u2018neviyesiyle (ma\u2018nev\u00ee cihazlar\u0131yla) ub\u00fbdiyet (kulluk) etmi\u015f ve Cennetin lez\u00e2izine (lezzetlerine) istihkak kesb etmi\u015f (hak kazanm\u0131\u015f) ise, her bir duygusunu memn\u00fbn edecek, her bir cih\u00e2z\u00e2t\u0131n\u0131 ok\u015fayacak, her bir let\u00e2ifini (r\u00fbhundaki duygular\u0131n\u0131) zevklendirecek bir tarzda; Cennetin her bir nev\u2018inden birer meh\u00e2sinini g\u00f6sterecek bir tarz lib\u00e2s\u0131 (elbiseyi), kendilerine ve h\u00fbrilerine rahmet-i \u0130l\u00e2hiye taraf\u0131ndan giydirilecek.\u201d (Mekt\u00fbb\u00e2t, 28. Mekt\u00fbb, 236) <\/p>\n<p>34. Sonunda (Cennete girince) derler ki: \u201cBizden \u00fcz\u00fcnt\u00fcy\u00fc gideren Allah\u2019a hamd olsun! \u015e\u00fcbhesiz ki Rabbimiz, ger\u00e7ekten Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, \u015eek\u00fbr (m\u00fck\u00e2f\u00e2t\u0131m\u0131z\u0131 fazlas\u0131yla veren)dir.\u201d<\/p>\n<p>35. \u201cO (Rab) ki, l\u00fctfundan bizi (as\u0131l) oturulacak yurda (Cennete) yerle\u015ftirdi. (Art\u0131k) orada bize ne bir yorgunluk dokunur, ne de orada bize bir usan\u00e7 dokunur.\u201d<\/p>\n<p>36. H\u00e2lbuki ink\u00e2r edenlere gelince, onlar i\u00e7in Cehennem ate\u015fi vard\u0131r. Onlara ne (\u00f6l\u00fcmle) h\u00fck\u00fcm verilir ki \u00f6ls\u00fcnler (de kurtulsunlar), ne de onlardan (Cehennem ate\u015finin) az\u00e2b\u0131 biraz olsun hafifletilir. \u0130\u015fte her az\u0131l\u0131 k\u00e2firi b\u00f6yle cez\u00e2land\u0131r\u0131r\u0131z!<\/p>\n<p>37. Onlar orada \u015f\u00f6yle fery\u00e2d ederler: \u201cRabbimiz! Bizi (bu Cehennemden) \u00e7\u0131kar ki (d\u00fcnyada) i\u015flemekte oldu\u011fumuz (g\u00fcnahlar)dan ba\u015fka, s\u00e2lih bir amel i\u015fleyelim!\u201d (Onlara:) \u201cSizi, ibret alacak bir kimsenin, kendisinde ibret alaca\u011f\u0131 (bir s\u00fcre) kadar ya\u015fatmad\u0131k m\u0131? Size (bu g\u00fcn\u00fcn deh\u015fetinden haber veren) korkutucu da geldi. \u00d6yle ise tad\u0131n (az\u00e2b\u0131)! Art\u0131k z\u00e2limler i\u00e7in hi\u00e7bir yard\u0131mc\u0131 yoktur\u201d (denilir).<br \/>\n \u201cK\u00fcf\u00fcr \u00fczerine \u00f6len bir k\u00e2fir, ebed\u00ee bir \u00f6m\u00fcr ile ya\u015fayacak olursa, o gayr-\u0131 m\u00fcten\u00e2h\u00ee (sonsuz) \u00f6mr\u00fcn\u00fc behemeh\u00e2l (her h\u00e2l u k\u00e2rda) k\u00fcf\u00fcr ile ge\u00e7irece\u011fi \u015f\u00fcbhesizdir. \u00c7\u00fcnki k\u00e2firin cevher-i r\u00fbhu bozulmu\u015ftur. Bu i\u2018tibarla, o bozulmu\u015f olan kalbin gayr-\u0131 m\u00fcten\u00e2h\u00ee (sonsuz) bir cin\u00e2yete isti\u2018d\u00e2d\u0131 (k\u0101biliyeti) vard\u0131r. Bin\u00e2enaleyh ebed\u00ee cez\u00e2s\u0131, ad\u00e2lete muh\u00e2lif (z\u0131d) de\u011fildir.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 74) <\/p>\n<p>38. Muhakkak ki Allah, g\u00f6klerin ve yerin gayb\u0131n\u0131 (b\u00fct\u00fcn gizliliklerini) bilendir. Do\u011frusu O, s\u00eenelerin i\u00e7inde olan\u0131 (dahi) hakk\u0131yla bilicidir.<\/p>\n<p>39. O (Rabbiniz), sizi yery\u00fcz\u00fcnde hal\u00eefeler k\u0131land\u0131r.<br \/>\n \u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n arz\u0131nda (yery\u00fcz\u00fcnde) be\u015ferin (insan\u0131n) hal\u00eefe olmas\u0131, Allah\u2019\u0131n h\u00fck\u00fcmlerini icr\u00e2 (uygulama) ve k\u0101nunlar\u0131n\u0131 tatb\u00eek etmesi i\u00e7indir. Bu ise, tam bir ilme m\u00fctevakk\u0131ft\u0131r (ba\u011fl\u0131d\u0131r).\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 258)<br \/>\n\u201c\u0130nsan m\u00e2likin kem\u00e2l\u00e2t\u0131na (m\u00fclk s\u00e2hibinin m\u00fckemmelli\u011fine) del\u00e2let eden \u00e2lemin h\u00fcsn\u00fcn\u00fc (g\u00fczelli\u011fini) g\u00f6r\u00fcyor, ve kendisine be\u015fik olarak yarat\u0131lan k\u00fcre-i arzda istedi\u011fi gibi tasarruf eden bir hal\u00eefedir. Hatt\u00e2 sem\u00e2-i d\u00fcnyada (g\u00f6k y\u00fcz\u00fcnde) dahi akl\u0131yla \u00e7al\u0131\u015f\u0131yor ve k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcyle ve za\u2018fiyetiyle ber\u00e2ber h\u00e2rika tasarruf\u00e2t-\u0131 ac\u00eebesiyle (\u015fa\u015f\u0131lacak i\u015fleriyle) e\u015fref-i mahl\u00fbk\u0101t (yarat\u0131lm\u0131\u015flar\u0131n en \u015fereflisi) \u00fcnv\u00e2n\u0131n\u0131 alm\u0131\u015ft\u0131r. Ve elinde c\u00fcz-i ihtiy\u00e2r\u00ee (c\u00fcz\u2019\u00ee ir\u00e2de) bulundu\u011fundan, b\u00fct\u00fcn esb\u00e2b (sebebler) i\u00e7erisinde en geni\u015f bir sal\u00e2hiyet s\u00e2hibidir.\u201d (Mesnev\u00ee-i N\u00fbriye, Habbe, 120) <\/p>\n<p>40. De ki: \u201cS\u00f6yleyin bana! Allah\u2019\u0131 b\u0131rak\u0131p da (O\u2019na \u015firk ko\u015farak kendilerine) yalvarmakta oldu\u011funuz ortaklar\u0131n\u0131z, yerden neyi yaratt\u0131lar, bana g\u00f6sterin! Yoksa onlar i\u00e7in, g\u00f6klerde (Allah ile s\u00f6zle\u015ftikleri) bir ortakl\u0131k m\u0131 var? Yoksa kendilerine bir kitab vermi\u015fiz de onlar ondan bir delil \u00fczerinde midirler?\u201d Hay\u0131r! O z\u00e2limler birbirlerine, aldatmadan ba\u015fka bir \u015fey va\u2018d etmiyor.<\/p>\n<p>41. Muhakkak ki Allah, g\u00f6kleri ve yeri y\u0131k\u0131l\u0131rlar diye (kudreti ile) tutuyor. And olsun ki e\u011fer y\u0131k\u0131lsalar, O\u2019ndan sonra hi\u00e7kimse o ikisini tutamaz.<br \/>\n \u201cBu k\u00e2in\u00e2t\u0131n H\u00e2l\u0131k-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019i (cel\u00e2l s\u00e2hibi yarat\u0131c\u0131s\u0131), Kayy\u00fbmdur. Yani biz\u00e2tih\u00ee k\u0101imdir (kendi z\u00e2t\u0131yla vard\u0131r), d\u00e2imdir (devaml\u0131d\u0131r), b\u00e2k\u012bdir. B\u00fct\u00fcn e\u015fy\u00e2 O\u2019nunla k\u0101imdir, dev\u00e2m eder ve v\u00fccudda (varl\u0131kta) kal\u0131r, bek\u0101 bulur. E\u011fer bir dak\u012bkac\u0131k olsun o nisbet-i kayy\u00fbmiyet (Kayy\u00fbm isminin varl\u0131klarla al\u00e2kas\u0131) kesilse, k\u00e2in\u00e2t mahvolur.\u201d (Lem\u2018alar, 30. Lem\u2018a, 401)<\/p>\n<p>42. Ve (o m\u00fc\u015frikler) e\u011fer kendilerine ger\u00e7ekten bir korkutucu (peygamber) gelirse, o \u00fcmmetlerin her birinden, elbette daha do\u011fru yolda olacaklar\u0131na d\u00e2ir b\u00fct\u00fcn g\u00fc\u00e7leriyle Allah\u2019a yem\u00een ettiler. Fakat kendilerine bir korkutucu gelince, (bu) onlara nefretten ba\u015fka bir \u015fey artt\u0131rmad\u0131.<\/p>\n<p>43. (Bu da) yery\u00fcz\u00fcnde b\u00fcy\u00fckl\u00fck taslamaktan ve k\u00f6t\u00fc tuzak kurmaktan (dolay\u0131d\u0131r). H\u00e2lbuki k\u00f6t\u00fc tuzak, ancak s\u00e2hibine dolan\u0131r. O h\u00e2lde (bunlar), \u00f6ncekilere tatb\u00eek edilen (\u0130l\u00e2hi) k\u0101nundan ba\u015fkas\u0131n\u0131 m\u0131 bekliyorlar? Allah\u2019\u0131n k\u0101nununda ise asl\u00e2 bir de\u011fi\u015fme bulamazs\u0131n! Ve Allah\u2019\u0131n k\u0101nununda asl\u00e2 bir sapma bulamazs\u0131n (hak edene o azab, mutlak\u0101 gelir)!<\/p>\n<p>44. (Bunlar) yery\u00fcz\u00fcnde hi\u00e7 dola\u015fmad\u0131lar m\u0131 ki, kendilerinden \u00f6ncekilerin \u00e2k\u0131beti nas\u0131l olmu\u015f, baks\u0131nlar! H\u00e2lbuki (onlar) kendilerinden kuvvet\u00e7e daha \u015fiddetli idiler. Ne g\u00f6klerde, ne de yerde hi\u00e7bir \u015feyin Allah\u2019\u0131 \u00e2ciz b\u0131rakmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u015e\u00fcbhesiz ki O, Al\u00eem (her\u015feyi bilen)dir, Kad\u00eer (her\u015feye g\u00fcc\u00fc yeten)dir.<\/p>\n<p>45. E\u011fer Allah, insanlar\u0131 kazand\u0131klar\u0131 (g\u00fcnahlar) y\u00fcz\u00fcnden (hemen) cez\u00e2land\u0131racak olsayd\u0131, (yerin) y\u00fcz\u00fcnde hareket eden hi\u00e7bir canl\u0131 b\u0131rakmazd\u0131! Fakat onlar\u0131(n cez\u00e2s\u0131n\u0131) belirli bir vakte kadar te\u2019h\u00eer eder. Nih\u00e2yet ecelleri geldi\u011fi zaman, art\u0131k do\u011frusu Allah kullar\u0131n\u0131(n amellerini) hakk\u0131yla g\u00f6rendir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla 1. Hamd, g\u00f6klerin ve yerin F\u00e2t\u0131r\u2019\u0131 (yarat\u0131c\u0131s\u0131), melekleri iki\u015fer, \u00fc\u00e7er, d\u00f6rder kanatl\u0131 el\u00e7iler yapan Allah\u2019a mahsustur. \u201cHamd \u00fc sen\u00e2 (her t\u00fcrl\u00fc \u00f6vg\u00fc), medih ve minnet O\u2019na mahsustur, O\u2019na l\u00e2y\u0131kt\u0131r. Demek ni\u2018metler O\u2019nundur ve O\u2019nun haz\u00eenesinden \u00e7\u0131kar. Haz\u00eene ise, d\u00e2im\u00eedir. \u0130\u015fte \u015fu kelime, \u015f\u00f6yle m\u00fcjde verip diyor ki: Ey insan! &hellip;<\/p>\n","protected":false},"author":1,"featured_media":9596,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1824,250,251,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1825,1582,1738,12,1736],"class_list":["post-2913","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-35-fatir-suresi","tag-fatir","tag-fatir-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-suresi","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2913"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2913\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9596"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}