{"id":2915,"date":"2014-07-25T12:27:02","date_gmt":"2014-07-25T09:27:02","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2915"},"modified":"2014-07-25T12:27:02","modified_gmt":"2014-07-25T09:27:02","slug":"34-sebe-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/34-sebe-suresi-2\/","title":{"rendered":"34-Sebe Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla
\n<\/strong>
\n1. Hamd, g\u00f6klerde ne var, yerde ne varsa kendisinin olan Allah\u2019a mahsustur. Hamd, \u00e2hirette de O\u2019na mahsustur.
\n \u201cB\u00fct\u00fcn mevc\u00fbd\u00e2tta sebeb-i medh \u00fc sen\u00e2 (\u00f6vg\u00fcye ves\u00eele) olan kem\u00e2l\u00e2t (m\u00fckemmellikler) O\u2019nundur. \u00d6yle ise hamd (\u00f6vg\u00fc) dahi O\u2019na \u00e2iddir. Ezelden ebede kadar her kimden, her kime kar\u015f\u0131 gelen ve gelecek medh \u00fc sen\u00e2 O\u2019na \u00e2iddir. \u00c7\u00fcnki sebeb-i medih olan ni\u2018met ve ihsan ve kem\u00e2l ve cem\u00e2l (g\u00fczellik) ve med\u00e2r-\u0131 hamd (hamde ves\u00eele) olan her\u015fey O\u2019nundur. O\u2019na \u00e2iddir. Evet \u00e2y\u00e2t-\u0131 Kur\u2019\u00e2niyenin (Kur\u2019\u00e2n \u00e2yetlerinin) i\u015f\u00e2r\u00e2t\u0131yla (i\u015f\u00e2retleriyle) b\u00fct\u00fcn mevc\u00fbd\u00e2ttan d\u00e2im\u00ee bir s\u00fbrette derg\u00e2h-\u0131 \u0130l\u00e2hiyeye (Allah kat\u0131na) giden bir ub\u00fbdiyettir (kulluktur), bir tesbihtir, bir secdedir, bir du\u00e2d\u0131r ve bir hamd \u00fc sen\u00e2d\u0131r ki, d\u00e2im\u00ee o derg\u00e2ha gidiyor.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 66-67)<\/p>\n

2. Yere ne giriyor ve ondan ne \u00e7\u0131k\u0131yorsa, g\u00f6kten ne iniyor ve onda ne y\u00fckseliyorsa, (O) bilir. Ve O, Rah\u00eem (\u00e7ok merhamet eden)dir, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r.<\/p>\n

3. \u0130nk\u00e2r edenler ise: \u201cBize k\u0131y\u00e2met gelmez\u201d dedi(ler). De ki: \u201cHay\u0131r! Gayb\u0131 hakk\u0131yla bilen Rabbime yem\u00een ederim ki, (k\u0131y\u00e2met) size mutlak\u0101 gelecektir!
\n \u201cMekke\u2019de birinci safta Kur\u2019\u00e2n\u2019\u0131n muh\u00e2tab ve mu\u00e2r\u0131zlar\u0131 (kar\u015f\u0131s\u0131na \u00e7\u0131kanlar), Kurey\u015f m\u00fc\u015frikleri ve \u00fcmm\u00eeleri (okuma-yazma bilmeyenleri) oldu\u011fundan bel\u00e2gat\u00e7a (edeb\u00ee y\u00f6nden) kuvvetli bir \u00fcsl\u00fbb-\u0131 \u00e2l\u00ee (y\u00fcksek bir \u00fcsl\u00fbb) ve \u00eecazl\u0131 (vec\u00eez), mukni\u2018 (ikn\u00e2 edici), kan\u00e2at verici bir icm\u00e2l ve tesb\u00eet (hul\u00e2sa etmek ve yerle\u015ftirmek) i\u00e7in tekrar l\u00e2z\u0131m geldi\u011finden ekseriyetce Mekkiye s\u00fbreleri erk\u00e2n-\u0131 \u00eem\u00e2niyeyi (\u00eem\u00e2n\u0131n \u015fartlar\u0131n\u0131) ve tevh\u00eedin mertebelerini g\u0101yet kuvvetli ve y\u00fcksek ve i\u2018cazl\u0131 bir \u00eec\u00e2z (mu\u2018cizeli vec\u00eez bir if\u00e2de) ile tekr\u00e2r edip if\u00e2de ederek mebde\u2019 ve me\u00e2d\u00ee (k\u00e2in\u00e2t\u0131n ba\u015flang\u0131\u00e7 ve sonunu), Allah\u2019\u0131 ve \u00e2hireti, de\u011fil yaln\u0131z bir sah\u00eefede, bir \u00e2yette, bir c\u00fcmlede, bir kelimede; belki bazen bir harfte ve takdim, te\u2019hir ve ta\u2018rif ve tenkir (belirsizle\u015ftirme) ve hazf ve zikir (kelimeyi aradan \u00e7\u0131karmak veya \u00e7\u0131karmay\u0131p s\u00f6ylemek) gibi hey\u2019etlerde (h\u00e2llerde) \u00f6yle kuvvetli isb\u00e2t eder ki, ilm-i bel\u00e2gat\u0131n (g\u00fczel s\u00f6z s\u00f6yleme san\u2018at\u0131n\u0131n) d\u00e2h\u00ee imamlar\u0131 (\u00e2limleri) hayretle kar\u015f\u0131lam\u0131\u015flar.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 236)<\/p>\n

4. T\u00e2 ki, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri m\u00fck\u00e2f\u00e2tland\u0131rs\u0131n! \u0130\u015fte onlar var ya, kendileri i\u00e7in bir ma\u011ffiret ve g\u00fczel bir r\u0131z\u0131k vard\u0131r.<\/p>\n

5. \u00c2yetlerimiz(i ibt\u00e2l) hus\u00fbsunda (g\u00fcy\u00e2 bizi) acze d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fan kimseler olarak (yar\u0131\u015f\u0131rcas\u0131na) u\u011fra\u015fanlara gelince, i\u015fte onlar yok mu, kendileri i\u00e7in, en k\u00f6t\u00fcs\u00fcnden, (pek) elemli bir azab vard\u0131r.<\/p>\n

6. H\u00e2lbuki kendilerine ilim verilenler, Rabbinden sana indirilen (Kur\u2019\u00e2n\u2019)\u0131n ger\u00e7ekten hak oldu\u011funu ve Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Ham\u00eed (yeg\u00e2ne hamd edilmeye l\u00e2y\u0131k olan Allah\u2019)\u0131n yoluna hid\u00e2yet etti\u011fini g\u00f6r\u00fcrler.<\/p>\n

7. B\u00f6yleyken, o ink\u00e2r edenler (kendi aralar\u0131nda) dedi(ler) ki: \u201c(Siz) tam\u00e2men (\u00e7\u00fcr\u00fcy\u00fcp) par\u00e7a par\u00e7a da\u011f\u0131ld\u0131\u011f\u0131n\u0131z zaman, muhakkak ki sizin, ger\u00e7ekten (diriltilerek) yeni bir yarat\u0131l\u0131\u015fta olaca\u011f\u0131n\u0131z\u0131 size haber veren bir adam\u0131 size g\u00f6sterelim mi?\u201d<\/p>\n

8. (O ink\u00e2r edenler yine dediler ki:) \u201c(O kendisi,) Allah\u2019a kar\u015f\u0131 bir yalan m\u0131 uydurdu, yoksa kendisinde bir delilik mi var?\u201d (dediler.) Hay\u0131r! \u00c2hirete inanmayanlar, az\u00e2b i\u00e7inde ve (haktan) uzak dal\u00e2let i\u00e7indedirler.<\/p>\n

9. (Onlar,) g\u00f6kten ve yerden \u00f6nlerinde ne var, arkalar\u0131nda ne var hi\u00e7 g\u00f6rmediler mi? Dilersek onlar\u0131 yer(in dibin)e bat\u0131r\u0131r\u0131z y\u00e2hut \u00fczerlerine g\u00f6kten par\u00e7alar d\u00fc\u015f\u00fcr\u00fcr\u00fcz. \u015e\u00fcbhesiz ki bunda, (Allah\u2019a) y\u00f6nelen her kul i\u00e7in ger\u00e7ekten bir delil vard\u0131r.<\/p>\n

10. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, D\u00e2v\u00fbd\u2019a taraf\u0131m\u0131zdan bir \u00fcst\u00fcnl\u00fck verdik. \u201cEy da\u011flar ve ku\u015flar! Onunla ber\u00e2ber tesb\u00eeh edin!\u201d (dedik). Ve \u201cGeni\u015f z\u0131rhlar yap!\u201d diye demiri ona yumu\u015fatt\u0131k.
\n \u201cMu\u2018ciz\u00e2t-\u0131 Enbiy\u00e2 (peygamberlerin mu\u2018cizelerine d\u00e2ir olan) \u00e2yetleri, birer hik\u00e2ye-i t\u00e2rihiye olarak de\u011fil, belki onlar \u00e7ok me\u00e2ni-i ir\u015f\u00e2diyeyi (yol g\u00f6sterici ma\u2018n\u00e2lar\u0131) tazammun ediyorlar (i\u00e7ine al\u0131yorlar). Evet, mu\u2018ciz\u00e2t-\u0131 Enbiy\u00e2y\u0131 zikretmesiyle fen ve san\u2018at-\u0131 be\u015feriyenin nih\u00e2yet hud\u00fbdunu (son s\u0131n\u0131rlar\u0131n\u0131) \u00e7iziyor. En ileri g\u0101y\u00e2t\u0131na (g\u0101yelerine) parmak bas\u0131yor. En nih\u00e2yet hedeflerini ta\u2018y\u00een ediyor. Be\u015ferin arkas\u0131na dest-i te\u015fv\u00eeki (te\u015fvik elini) vurup o g\u0101yeye sevk ediyor. (…)
\nEvet tely\u00een-i had\u00eed, yani demiri hamur gibi yumu\u015fatmak ve n\u00fch\u00e2s\u0131 (bak\u0131r\u0131) eritmek ve ma\u2018denleri bulmak, \u00e7\u0131karmak; b\u00fct\u00fcn madd\u00ee san\u00e2yi\u2018-i be\u015feriyenin asl\u0131 ve anas\u0131d\u0131r ve es\u00e2s\u0131 ve ma\u2018denidir. \u0130\u015fte \u015fu \u00e2yet i\u015f\u00e2ret ediyor ki: \u2018B\u00fcy\u00fck bir res\u00fble, b\u00fcy\u00fck bir hal\u00eefe-i zem\u00eene (yery\u00fcz\u00fcn\u00fcn hal\u00eefesine), b\u00fcy\u00fck bir mu\u2018cize s\u00fbretinde, b\u00fcy\u00fck bir ni\u2018met olarak; tely\u00een-i had\u00eeddir ve demiri hamur gibi yumu\u015fatmak ve tel gibi inceltmek ve bak\u0131r\u0131 eritmekle, ekser san\u00e2yi\u2018-i um\u00fbmiyeye med\u00e2r (ves\u00eele) olmakt\u0131r.\u2019 M\u00e2dem bir res\u00fble, hem hal\u00eefe yani hem ma\u2018nev\u00ee hem madd\u00ee bir h\u00e2kime, lis\u00e2n\u0131na hikmet ve eline san\u2018at vermi\u015f. Lis\u00e2n\u0131ndaki hikmete sar\u00eehan (a\u00e7\u0131k\u00e7a) te\u015fv\u00eek eder. Elbette elindeki san\u2018ata dahi terg\u00eeb (ra\u011fbetlendirme) i\u015f\u00e2reti var.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 79-81) <\/p>\n

11. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, D\u00e2v\u00fbd\u2019a taraf\u0131m\u0131zdan bir \u00fcst\u00fcnl\u00fck verdik. \u201cEy da\u011flar ve ku\u015flar! Onunla ber\u00e2ber tesb\u00eeh edin!\u201d (dedik). Ve \u201cGeni\u015f z\u0131rhlar yap!\u201d diye demiri ona yumu\u015fatt\u0131k.3 <\/p>\n

12. S\u00fcleym\u00e2n\u2019a da r\u00fczg\u00e2r\u0131 (boyun e\u011fdirdik)! (\u00d6yle ki) sabah gidi\u015fi bir ay(l\u0131k mes\u00e2fe), ak\u015fam d\u00f6n\u00fc\u015f\u00fc de bir ay(l\u0131k mes\u00e2fe)dir.
\n \u201cHazret-i S\u00fcleym\u00e2n (as), bir g\u00fcnde havada tayer\u00e2n (u\u00e7mak) ile iki ayl\u0131k bir mes\u00e2feyi kat\u2018 etmi\u015ftir (alm\u0131\u015ft\u0131r) der. \u0130\u015fte bunda i\u015f\u00e2ret ediyor ki: Be\u015fere (insana) yol a\u00e7\u0131kt\u0131r ki, havada b\u00f6yle bir mes\u00e2feyi kat\u2018 etsin. \u00d6yle ise ey be\u015fer! M\u00e2dem sana yol a\u00e7\u0131kt\u0131r. Bu mertebeye yeti\u015f ve yana\u015f. Cen\u00e2b-\u0131 Hakk, \u015fu \u00e2yetin lis\u00e2n\u0131yla ma\u2018nen diyor: \u2018Ey insan! Bir abdim (kulum), hev\u00e2-i nefsini (nefsinin isteklerini) terk etti\u011fi i\u00e7in havaya bindirdim. Siz de nefsin tenbelli\u011fini b\u0131rak\u0131p, baz\u0131 kav\u00e2n\u00een-i \u00e2detimden (\u00e2detimin k\u0101nunlar\u0131ndan) g\u00fczelce istif\u00e2de etseniz, siz de binebilirsiniz.\u2019 \u201d(Z\u00fclfik\u0101r, 25. S\u00f6z, 79-80)<\/p>\n

13. (O cinn\u00eeler) ona saraylardan, tims\u00e2llerden (\u00fczerinde nak\u0131\u015f ve s\u00fcsleme bulunan \u015feylerden), havuzlar gibi (geni\u015f) le\u011fenlerden ve (\u00e7ok b\u00fcy\u00fck) s\u00e2bit kazanlardan (o) ne dilerse yaparlard\u0131. (Onlara buyurduk ki:) \u201cEy D\u00e2v\u00fbd \u00e2ilesi, \u015f\u00fck\u00fcr i\u00e7in \u00e7al\u0131\u015f\u0131n!\u201d Fakat kullar\u0131mdan \u00e7ok\u00e7a \u015f\u00fckreden azd\u0131r.<\/p>\n

14. Art\u0131k onun (S\u00fcleym\u00e2n\u2019\u0131n) \u00f6l\u00fcm\u00fcne h\u00fckmetti\u011fimiz zaman, onlara (S\u00fcleym\u00e2n\u2019\u0131n) \u00f6l\u00fcm\u00fcn\u00fc ancak as\u00e2s\u0131ndan yemekte olan dabbet\u00fc\u2019l-arz (bir a\u011fa\u00e7 kurdu) fark ettirdi. Bunun \u00fczerine (S\u00fcleym\u00e2n) yere y\u0131k\u0131l\u0131nca, (onun \u00f6l\u00fcm\u00fcn\u00fc ancak bu \u015fekilde anlamalar\u0131yla) cinler i\u00e7in a\u00e7\u0131k\u00e7a belli oldu ki, e\u011fer gayb\u0131 biliyor olsalard\u0131 (o \u00f6ld\u00fc\u011f\u00fc h\u00e2lde), o a\u015fa\u011f\u0131lay\u0131c\u0131 az\u00e2b i\u00e7inde kalmazlard\u0131.<\/p>\n

15. Cel\u00e2lim hakk\u0131 i\u00e7in, Sebe\u2019 (kavmi) i\u00e7in oturduklar\u0131 yerde bir ibret vard\u0131. (Oturduklar\u0131 yeri) sa\u011fdan ve soldan (\u00e7evreleyen) iki bah\u00e7e (vard\u0131). (Onlara:) \u201cRabbinizin r\u0131zk\u0131ndan yiyin de O\u2019na \u015f\u00fckredin! (\u0130\u015fte) ho\u015f bir memleket ve \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131 bir Rab!\u201d (denilmi\u015fti.)<\/p>\n

16. Fakat (onlar, \u015f\u00fck\u00fcrden) y\u00fcz \u00e7evirdiler; bu y\u00fczden \u00fczerlerine Arim selini g\u00f6nderdik ve onlar\u0131n iki bah\u00e7esini (de) buruk yemi\u015fli, ac\u0131 \u0131lg\u0131nl\u0131 ve (i\u00e7inde) sidir a\u011fac\u0131ndan az bir \u015fey bulunan iki (harab) bah\u00e7eye \u00e7evirdik.<\/p>\n

17. Nank\u00f6rl\u00fck ettiklerinden dolay\u0131 onlar\u0131 b\u00f6yle cez\u00e2land\u0131rd\u0131k. (Biz,) \u00e7ok nank\u00f6rl\u00fck edenden ba\u015fkas\u0131n\u0131 m\u0131 cez\u00e2land\u0131r\u0131r\u0131z?<\/p>\n

18. Hem onlar(\u0131n yurdu) ile kendilerini bereketli k\u0131ld\u0131\u011f\u0131m\u0131z memleketler (\u015eam hav\u00e2lisi) aras\u0131nda, (birbirinden rahat\u00e7a) g\u00f6r\u00fcnen (mes\u00e2felerde) \u015fehirler meydana getirmi\u015ftik ve buralarda (kolayca gidip gelmek \u00fczere) sefer etmeyi takd\u00eer etmi\u015ftik. \u201cOralarda geceleri ve g\u00fcnd\u00fczleri emniyet i\u00e7inde kimseler olarak sey\u00e2hat edin!\u201d (demi\u015ftik.)<\/p>\n

19. Fakat (onlar:) \u201cRabbimiz! Seferlerimizin (yolculuk yapt\u0131\u011f\u0131m\u0131z \u015fehirlerin) aras\u0131n\u0131 uzakla\u015ft\u0131r!\u201d dediler ve kendilerine zulmettiler; nih\u00e2yet onlar\u0131 efs\u00e2nelere \u00e7evirdik ve onlar\u0131 tam\u00e2men par\u00e7alanm\u0131\u015f olarak darmada\u011f\u0131n ettik. \u015e\u00fcbhesiz ki bunda, \u00e7ok sabreden, \u00e7ok \u015f\u00fckreden herkes i\u00e7in nice ibretler vard\u0131r.<\/p>\n

20. And olsun ki \u0130blis, onlar hakk\u0131ndaki (\u00e7o\u011funu azd\u0131r\u0131p, sam\u00eem\u00ee kullar\u0131 ise kand\u0131ramayaca\u011f\u0131na d\u00e2ir) zann\u0131n\u0131 do\u011fru \u00e7\u0131kard\u0131 da m\u00fc\u2019minlerden (ihl\u00e2sl\u0131 olan) bir z\u00fcmre h\u00e2ri\u00e7, ona uydular.<\/p>\n

21. H\u00e2lbuki onun (o \u0130blisin), kendileri \u00fczerinde hi\u00e7bir kuvveti yoktu; ancak (biz) \u00e2hirete \u00eem\u00e2n edeni, ondan \u015f\u00fcbhe i\u00e7inde olan o kimseden ay\u0131ral\u0131m diye (ona bu m\u00fchleti verdik).5
\n5. \u201c\u015eeytan\u0131n v\u00fcc\u00fbdunda (varl\u0131\u011f\u0131nda) c\u00fcz\u2019\u00ee (k\u00fc\u00e7\u00fck) \u015ferlerle ber\u00e2ber \u00e7ok mak\u0101s\u0131d-\u0131 hayriye-i k\u00fclliye (\u00e7ok hay\u0131rl\u0131, b\u00fcy\u00fck g\u0101yeler) ve kem\u00e2l\u00e2t-\u0131 ins\u00e2niye (insan\u0131n m\u00fckemmelle\u015fmesi) vard\u0131r. Evet, bir \u00e7ekirdekten koca bir a\u011faca kadar ne kadar mertebeler var, m\u00e2hiyet-i ins\u00e2niyedeki isti\u2018dadda (insan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki k\u0101biliyetlerde) dahi ondan daha ziy\u00e2de mer\u00e2tib (mertebeler) var. Belki zerreden \u015femse (g\u00fcne\u015fe) kadar dereceleri var. Bu isti\u2018d\u00e2d\u00e2t\u0131n inki\u015f\u00e2f\u00e2t\u0131 (k\u0101biliyetlerin ortaya \u00e7\u0131kmalar\u0131), elbette bir hareket ister, ve bir mu\u00e2mele iktiz\u00e2 eder (gerektirir). Ve o mu\u00e2meledeki terakk\u012b (y\u00fckselme) zenbere\u011finin hareketi, m\u00fcc\u00e2hede (m\u00fcc\u00e2dele) ile olur. O m\u00fcc\u00e2hede ise, \u015feytanlar\u0131n ve muz\u0131r (zararl\u0131) \u015feylerin v\u00fcc\u00fbduyla (varl\u0131\u011f\u0131yla) olur. Yoksa, mel\u00e2ikeler gibi insanlar\u0131n da mak\u0101m\u0131 s\u00e2bit kal\u0131rd\u0131. O h\u00e2lde insan nev\u2018inde, binler env\u00e2\u2018 (nev\u2018ler) h\u00fckm\u00fcnde s\u0131n\u0131flar bulunmayacak. Bir \u015ferr-i c\u00fcz\u2019\u00ee (k\u00fc\u00e7\u00fck bir \u015fer) gelmemesi i\u00e7in bin hayr\u0131 terk etmektir ki, bu da hikmete ve ad\u00e2lete m\u00fcn\u00e2f\u00eedir (z\u0131dd\u0131r). \u00c7endan (ger\u00e7i) \u015feytan y\u00fcz\u00fcnden ekser (pek \u00e7ok) insanlar dal\u00e2lete giderler (haktan saparlar). Fakat ehemmiyet ve k\u0131ymet, ekseriyetle keyfiyete (nas\u0131l oldu\u011funa) bakar, kemmiyete (ne kadar oldu\u011funa) az bakar veya bakmaz.\u201d (Lem\u2018alar, 13. Lem\u2018a, 72)<\/p>\n

22. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cAllah\u2019dan ba\u015fka (il\u00e2h) zannetti\u011finiz \u015feylere yalvar\u0131n (bakal\u0131m, istediklerinizi size verebilecekler mi?); (onlar) ne g\u00f6klerde ne de yerde (hay\u0131r ve \u015ferden) zerre a\u011f\u0131rl\u0131\u011f\u0131nca (bir \u015feye) s\u00e2hib de\u011fildirler; \u00e7\u00fcnki onlar\u0131n bunlarda hi\u00e7bir ortakl\u0131\u011f\u0131 yoktur; ve O\u2019nun (O Rabbin) i\u00e7in, onlardan hi\u00e7bir yard\u0131mc\u0131 yoktur.\u201d<\/p>\n

23. Ve (o g\u00fcn) O\u2019nun (Allah\u2019\u0131n) huz\u00fbrunda kendisine izin verdi\u011fi kimseden ba\u015fkas\u0131n\u0131n \u015fef\u00e2ati fayda vermez. Nih\u00e2yet (\u015fef\u00e2at edenlerin ve edilenlerin) kalblerinden deh\u015fet giderildi\u011fi zaman (birbirlerine): \u201cRabbiniz ne buyurdu?\u201d derler. (\u015eefaat edecek olanlar da:) \u201cHakk\u0131 (buyurdu)!\u201d derler. Ve O, Aliyy (pek y\u00fcce olan)d\u0131r, Keb\u00eer (\u00e7ok b\u00fcy\u00fck olan)d\u0131r.<\/p>\n

24. De ki: \u201cSizi g\u00f6klerden ve yerden kim r\u0131z\u0131kland\u0131r\u0131yor?\u201d De ki: \u201cAllah!
\n \u201cEvet k\u00e2inatta hadsiz rahmetin mevc\u00fbdiyeti (varl\u0131\u011f\u0131) ve hak\u012bkati, aynen g\u00fcne\u015fin ziy\u00e2s\u0131 (\u0131\u015f\u0131\u011f\u0131) gibi g\u00f6r\u00fcn\u00fcyor. Ve ziy\u00e2n\u0131n g\u00fcne\u015fe kat\u2018\u00ee \u015feh\u00e2deti (del\u00eel olmas\u0131) misill\u00fc (gibi), bu geni\u015f rahmet dahi perde arkas\u0131nda bir Rahm\u00e2n-\u0131 Rah\u00eem\u2019e \u015feh\u00e2det eder. Evet, rahmetin bir ehemmiyetli k\u0131sm\u0131 r\u0131z\u0131kt\u0131r ki, Rahm\u00e2n\u2019a Rezz\u00e2k (r\u0131z\u0131k verici) ma\u2018n\u00e2s\u0131 verilir. R\u0131z\u0131k ise, o derece z\u00e2hir (a\u00e7\u0131k) bir tarzda bir Rezz\u00e2k-\u0131 Rah\u00eem\u2019i g\u00f6sterir ki, zerre kadar \u015fu\u00fbru bulunan tasd\u00eeke mecb\u00fbr olur.\u201d (\u015eu\u00e2\u2018lar, 15. \u015eu\u00e2\u2018, 572)<\/p>\n

25. De ki: \u201c(Siz) bizim i\u015fledi\u011fimiz g\u00fcnahlardan mes\u2019\u00fbl olmazs\u0131n\u0131z; ve (biz de) sizin i\u015flemekte oldu\u011funuz (g\u00fcnahlar)dan mes\u2019\u00fbl tutulmay\u0131z.\u201d<\/p>\n

26. De ki: \u201cRabbimiz (k\u0131y\u00e2met g\u00fcn\u00fc) hepimizi bir araya toplayacak, sonra aram\u0131z\u0131 hak ile a\u00e7a\u00e7ak (hakk\u0131m\u0131zda h\u00fck\u00fcm verecek)tir. \u00c7\u00fcnki O, Fett\u00e2h (tam bir ad\u00e2letle h\u00fck\u00fcm veren)dir, Al\u00eem (her\u015feyi bilen)dir.\u201d<\/p>\n

27. De ki: \u201cO\u2019na (Allah\u2019\u0131n saltanat\u0131na) ortak katt\u0131klar\u0131n\u0131z\u0131 bana g\u00f6sterin! H\u00e2\u015f\u00e2! Bil\u2018akis O, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli) olan Allah\u2019d\u0131r.\u201d<\/p>\n

28. (Ey Res\u00fbl\u00fcm!) (Biz) seni ancak b\u00fct\u00fcn insanlara bir m\u00fcjdeci ve bir korkutucu olarak g\u00f6nderdik; fakat insanlar\u0131n \u00e7o\u011fu bilmezler.<\/p>\n

29. Bir de \u201cE\u011fer (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, bu va\u2018d (edilen k\u0131y\u00e2met) ne zaman?\u201d diyorlar.
\n \u201cD\u00fcnyan\u0131n eceli ve seker\u00e2t\u0131 olan k\u0131y\u00e2met vakti muayyen (belirli) olsa idi, kur\u00fbn-\u0131 \u00fbl\u00e2 ve vust\u00e2 (ilk ve orta \u00e7a\u011flar) fikr-i \u00e2hiretten pek az m\u00fcteessir olacakt\u0131. Kur\u00fbn-\u0131 uhr\u00e2 (son as\u0131rlar), deh\u015fet-i mutlaka (tam bir deh\u015fet) i\u00e7inde bulunacakt\u0131. O vakit ne hay\u00e2t-\u0131 d\u00fcnyeviyenin lezzeti ve k\u0131ymeti kal\u0131rd\u0131 ve ne de havf u rec\u00e2 (korku ve \u00fcmid) i\u00e7inde ihtiy\u00e2r ile (isteyerek) it\u00e2atk\u00e2r\u00e2ne (it\u00e2at ederek) olan ub\u00fbdiyetin (kullu\u011fun) ehemmiyeti ve hikmeti bulunurdu. Hem e\u011fer muayyen olsa idi, bir k\u0131s\u0131m hak\u0101ik-\u0131 \u00eem\u00e2niye bed\u00e2het derecesine girerdi (apa\u00e7\u0131k bir duruma gelirdi), herkes ister istemez tasd\u00eek ederdi. \u0130htiy\u00e2r ve ir\u00e2de ile ba\u011fl\u0131 olan s\u0131rr-\u0131 tekl\u00eef (imtihan s\u0131rr\u0131) ve hikmet-i \u00eeman bozulurdu.\u201d (\u015eu\u00e2\u2018lar, 5. \u015eu\u00e2\u2018, 73) <\/p>\n

30. De ki: \u201cSizin i\u00e7in va\u2018d edilen \u00f6yle bir g\u00fcn vard\u0131r ki, ondan ne bir saat geri kalabilirsiniz, ne de \u00f6ne ge\u00e7ebilirsiniz.\u201d
\n \u201cEvet kudret-i ezeliyeye (Allah\u2019\u0131n kudretine) nisbetle \u00f6l\u00fcmden sonra ha\u015frin (dirilmenin) gelmesi, g\u00fczden sonra bahar\u0131n gelmesi gibidir. Evet, neb\u00e2t\u00e2t gibi insan\u0131n da bir g\u00fcz\u00fc bir de bahar\u0131 vard\u0131r. Evet, ge\u00e7mi\u015f zamanda vuk\u016ba gelmi\u015f olan mu\u2018ciz\u00e2t-\u0131 kudret (kudretin mu\u2018cizeleri), S\u00e2ni\u2018in (her\u015feyi san\u2018atla yaratan Allah\u2019\u0131n) b\u00fct\u00fcn imk\u00e2n\u00e2t-\u0131 istikb\u00e2liyeye (gelecekte olabilecek her\u015feye) k\u0101dir oldu\u011funa \u015f\u00e2hidler ve b\u00fcrhanlard\u0131r (delillerdir).\u201d (Mesnev\u00ee-i N\u00fbriye, L\u00e2siyyem\u00e2lar, 39)<\/p>\n

31. Ve ink\u00e2r edenler dedi ki: \u201c(Biz) ne bu Kur\u2019\u00e2n\u2019a, ne de onun \u00f6n\u00fcndekilere (ondan \u00f6nce gelen di\u011fer kitablara) asl\u00e2 inanmay\u0131z!\u201d Fakat (sen), o z\u00e2limleri Rablerinin huz\u00fbrunda durdurulmu\u015f kimseler olduklar\u0131nda bir g\u00f6rsen! Birbirlerine s\u00f6z \u00e7evirir (aralar\u0131nda m\u00fcn\u00e2ka\u015fa ederler). Zay\u0131f d\u00fc\u015f\u00fcr\u00fclenler, b\u00fcy\u00fckl\u00fck taslayanlara: \u201cSiz olmasayd\u0131n\u0131z elbette (biz de) m\u00fc\u2019min kimseler olurduk\u201d derler.<\/p>\n

32. (O g\u00fcn) b\u00fcy\u00fckl\u00fck taslayanlar, o zay\u0131f d\u00fc\u015f\u00fcr\u00fclenlere der ki: \u201cSize geldikten sonra sizi hid\u00e2yetten biz mi \u00e7evirdik? Bil\u2018akis (siz kendiniz) g\u00fcnahk\u00e2r kimseler idiniz.\u201d<\/p>\n

33. Zay\u0131f d\u00fc\u015f\u00fcr\u00fclenler de o b\u00fcy\u00fckl\u00fck taslayanlara der ki: \u201cHay\u0131r! Gece g\u00fcnd\u00fcz (kurdu\u011funuz) tuzak (bizi hid\u00e2yetten \u00e7evirdi). Bize Allah\u2019\u0131 ink\u00e2r etmemizi ve O\u2019na ortaklar ko\u015fmam\u0131z\u0131 emrederdiniz.\u201d Ve az\u00e2b\u0131 g\u00f6rd\u00fcklerinde, (art\u0131k tart\u0131\u015fmay\u0131 b\u0131rak\u0131p i\u00e7lerindeki) pi\u015fmanl\u0131\u011f\u0131 gizlerler. Art\u0131k ink\u00e2r edenlerin boyunlar\u0131na (demir) halkalar ge\u00e7iririz. (Onlar) yapmakta olduklar\u0131ndan ba\u015fkas\u0131yla m\u0131 cez\u00e2land\u0131r\u0131lacaklar?<\/p>\n

34. Hem hi\u00e7bir memlekete (kendilerine Allah\u2019\u0131n az\u00e2b\u0131ndan haber veren) bir korkutucu (peygamber) g\u00f6ndermedik ki, mutlak\u0101 oran\u0131n ni\u2018met i\u00e7inde (\u015f\u0131marm\u0131\u015f) olanlar\u0131: \u201cGer\u00e7ekten biz kendisiyle g\u00f6nderildi\u011finiz \u015feyi ink\u00e2r edenleriz\u201d demi\u015f olmas\u0131n!<\/p>\n

35. Bir de: \u201cBiz mallar ve \u00e7ocuklar cihetiyle (m\u00fc\u2019minlerden) daha fazlay\u0131z ve biz az\u00e2ba u\u011frat\u0131lacak kimseler de\u011filiz\u201d dediler.<\/p>\n

36. De ki: \u201c\u015e\u00fcbhesiz ki Rabbim, (imtih\u00e2n i\u00e7in) diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve (diledi\u011fine) daralt\u0131r. Fakat insanlar\u0131n \u00e7o\u011fu bilmezler.\u201d
\n \u201cEvet, en parlak bir mu\u2018cize-i san\u2018at-\u0131 Samed\u00e2niye (Allah\u2019\u0131n san\u2018at\u0131n\u0131n mu\u2018cizesi) ve bir h\u00e2rika-i hikmet-i Rabb\u00e2niye (Allah\u2019\u0131n bir hikmet h\u00e2rikas\u0131) olan hay\u00e2t\u0131 kim vermi\u015f, yapm\u0131\u015f ise; r\u0131z\u0131kla o hay\u00e2t\u0131 besleyen ve id\u00e2me eden (dev\u00e2m ettiren) de O\u2019dur. O\u2019ndan ba\u015fka olmaz. Delil mi istersin? En zay\u0131f, en aptal hayvan, en iyi beslenir, -meyve kurtlar\u0131 ve bal\u0131klar gibi- en \u00e2ciz, en n\u00e2zik mahl\u00fbk, en iyi r\u0131zk\u0131 o yer -\u00e7ocuklar ve yavrular gibi-. Evet, v\u00e2s\u0131ta-i r\u0131zk-\u0131 hel\u00e2l (hel\u00e2l r\u0131z\u0131k v\u00e2s\u0131tas\u0131), iktidar ve ihtiy\u00e2r (istemek) ile olmad\u0131\u011f\u0131n\u0131; belki, acz ve za\u2018f ile oldu\u011funu anlamak i\u00e7in bal\u0131klar ile tilkileri, yavrular ile canavarlar\u0131, a\u011fa\u00e7lar ile hayvanlar\u0131 m\u00fcv\u00e2zene etmek (k\u0131yaslamak) k\u00e2f\u00eedir.\u201d (S\u00f6zler, 5. S\u00f6z, 12)
\n\u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n verdi\u011fi ni\u2018metleri s\u00f6yleyip i\u2018l\u00e2n ve tahd\u00ees-i ni\u2018met etmek (ni\u2018meti, \u015f\u00fck\u00fcr kasd\u0131yla anlatmak) bazen gur\u00fbra ve kibire m\u00fcncer olur (var\u0131r). Tev\u00e2zu\u2018 kasd\u0131yla da o ni\u2018metleri ketmetmek (gizlemek) iyi de\u011fildir. Bin\u00e2enaleyh ifrat ve tefritten (a\u015f\u0131r\u0131 ileri gitmek ve a\u015f\u0131r\u0131 geri kalmaktan) kurtulmak i\u00e7in istik\u0101met m\u00eez\u00e2n\u0131na (ter\u00e2zisine) m\u00fcr\u00e2caat edilmeli. \u015e\u00f6yle ki: Her bir ni\u2018metin iki vechi (y\u00f6n\u00fc) vard\u0131r. Bir vechi insana \u00e2iddir ki, insan\u0131 tezy\u00een eder (s\u00fcsler). Med\u00e2r-\u0131 lezzeti (lezzet alma sebebi) olur. Halk i\u00e7inde tem\u00e2y\u00fcze (g\u00f6r\u00fcnmeye) sebeb olur. M\u00fbcib-i fahr (gurur ves\u00eelesi) olur. Sarho\u015f olur. M\u00e2lik-i Hak\u012bk\u012b\u2019yi (m\u00fclk\u00fcn as\u0131l s\u00e2hibini) unutur. En nih\u00e2yet kibir ve gurur kuyusuna d\u00fc\u015f\u00fcrt\u00fcr. \u0130kinci vecih ise, in\u2018\u00e2m edene (ni\u2018met verene) bakar ki; in\u2018\u00e2m edenin keremini izh\u00e2r (ikr\u00e2m edicili\u011fini g\u00f6sterir), derece-i rahmetini i\u2018l\u00e2n, in\u2018\u00e2m\u0131n\u0131 if\u015f\u00e2 (eder, a\u00e7\u0131klar), esm\u00e2s\u0131na (Allah\u2019\u0131n isimlerine) \u015feh\u00e2det eder.\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 203)<\/p>\n

37. H\u00e2lbuki size kat\u0131m\u0131zda mertebece yak\u0131nl\u0131k sa\u011flayacak olan ne mallar\u0131n\u0131z, ne de evl\u00e2dlar\u0131n\u0131zd\u0131r; ancak \u00eem\u00e2n edip s\u00e2lih amel i\u015fleyen m\u00fcstesn\u00e2. \u0130\u015fte onlar var ya, kendileri i\u00e7in i\u015fledikleri ameller sebebiyle (l\u00fctfumuzdan) kat kat m\u00fck\u00e2f\u00e2t vard\u0131r ve onlar (Cennetteki) y\u00fcksek k\u00f6\u015fklerde emniyet i\u00e7inde olan kimselerdir.<\/p>\n

38. \u00c2yetlerimiz(i ibt\u00e2l) hus\u00fbsunda (g\u00fcy\u00e2 bizi) acze d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fan kimseler olarak (yar\u0131\u015f\u0131rcas\u0131na) u\u011fra\u015fanlara gelince, i\u015fte onlar (o g\u00fcn) az\u00e2b i\u00e7inde haz\u0131r bulundurulacak olanlard\u0131r.<\/p>\n

39. De ki: \u201c\u015e\u00fcbhe yok ki Rabbim, kullar\u0131ndan diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve (kimi dilerse de) ona daralt\u0131r. Ve (Allah yolunda) her ne \u015fey sarf ettiyseniz, art\u0131k O, bunun yerine (ba\u015fkas\u0131n\u0131) verir. \u00c7\u00fcnki O, r\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131d\u0131r.\u201d<\/p>\n

40. Ve o g\u00fcn (Allah), onlar\u0131 hep ber\u00e2ber bir araya toplar; sonra meleklere: \u201cBunlar, size mi tap\u0131yorlard\u0131?\u201d der.<\/p>\n

41. (Melekler:) \u201cSeni tenz\u00eeh ederiz; bizim vel\u00eemiz onlar de\u011fil, sensin! Hay\u0131r! (Onlar,) cinlere (\u015feytanlara) tap\u0131yorlard\u0131. Onlar\u0131n \u00e7o\u011fu, onlara inanan kimselerdi\u201d derler.<\/p>\n

42. \u0130\u015fte o g\u00fcn, baz\u0131n\u0131z baz\u0131n\u0131za ne bir fayda ne de bir zarara m\u00e2lik olur! Ve (biz de) o zulmedenlere: \u201cTad\u0131n, kendisini yalanlamakta oldu\u011funuz ate\u015fin az\u00e2b\u0131n\u0131!\u201d deriz.<\/p>\n

43. \u00c7\u00fcnki onlara \u00e2yetlerimiz apa\u00e7\u0131k olarak okundu\u011fu zaman: \u201cBu ancak, atalar\u0131n\u0131z\u0131n tapmakta oldu\u011fu \u015feylerden sizi \u00e7evirmek isteyen bir adamd\u0131r\u201d dediler. Bir de: \u201cBu (Kur\u2019\u00e2n), uydurulmu\u015f bir iftir\u00e2dan ba\u015fka bir \u015fey de\u011fildir\u201d dediler. \u0130nk\u00e2r edenler, kendilerine o hak (Kur\u2019\u00e2n) gelince de (onun i\u00e7in): \u201cBu, ancak apa\u00e7\u0131k bir sihirdir\u201d
\n \u201cKurey\u015f\u2019in r\u00fces\u00e2s\u0131ndan (reislerinden) m\u00fcdakkik bir bel\u00ee\u011f (dikkatli ve g\u00fczel s\u00f6zden anlayan birisi) m\u00fc\u015frikler taraf\u0131ndan, Kur\u2019\u00e2n\u2019\u0131 dinlemek i\u00e7in gitmi\u015f. Dinlemi\u015f, d\u00f6nm\u00fc\u015f, demi\u015f ki: \u2018\u015eu kel\u00e2m\u0131n \u00f6yle bir hal\u00e2veti (tatl\u0131l\u0131\u011f\u0131) ve tar\u00e2veti (t\u00e2zeli\u011fi) var ki, kel\u00e2m-\u0131 be\u015fere (insan s\u00f6z\u00fcne) benzemez. Ben \u015f\u00e2irleri, k\u00e2hinleri biliyorum. Bu onlar\u0131n hi\u00e7 s\u00f6zlerine benzemez. Olsa olsa etb\u00e2\u0131m\u0131z\u0131 (bize uyanlar\u0131) kand\u0131rmak i\u00e7in, sihir demeliyiz!\u2019 \u0130\u015fte Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in en muannid (inadc\u0131) d\u00fc\u015fmanlar\u0131 bile fes\u00e2hatinden (a\u00e7\u0131k ve g\u00fczel if\u00e2desinden) hayr\u00e2n oluyorlar.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 13)<\/p>\n

44. H\u00e2lbuki onlara ders alacaklar\u0131 kitablardan vermemi\u015ftik ve senden \u00f6nce kendilerine hi\u00e7bir korkutucu g\u00f6ndermemi\u015ftik.<\/p>\n

45. Bunlardan \u00f6ncekiler de (peygamberleri) yalanlam\u0131\u015ft\u0131; (bunlar, servet ve \u00f6m\u00fcrce) onlara verdiklerimizin onda birine bile eri\u015fmediler; b\u00f6yle iken peygamberlerimi yalanlad\u0131lar; ama beni ink\u00e2r etmek nas\u0131l olurmu\u015f (g\u00f6rd\u00fcler)!
\n \u201cBu k\u00e2in\u00e2t\u0131 bir muntazam \u015fehir ve bir m\u00fckemmel apartman ve mis\u00e2firh\u00e2ne ve bir mu\u2018ciz\u00e2tl\u0131 kitab ve Kur\u2019\u00e2n h\u00fckm\u00fcne getirip hey\u2019et-i mecmuas\u0131ndan (tam\u00e2m\u0131ndan) t\u00e2 bir zerreye kadar b\u00fct\u00fcn mahl\u00fbk\u0101t tabakalar\u0131n\u0131 ve d\u00e2irelerini ve t\u00e2ifelerini m\u00eez\u00e2n-\u0131 ilim ve niz\u00e2m-\u0131 hikmetle (ilmin \u00f6l\u00e7\u00fcs\u00fc ve hikmetin d\u00fczeniyle) kabzas\u0131na (eline) alan, tasarruf eden ve kudreti i\u00e7inde rahmetini g\u00f6steren ve rub\u00fbbiyet-i mutlakas\u0131 (her\u015feyi terbiye ve id\u00e2re etmesi) i\u00e7inde mevc\u00fbdiyetini (varl\u0131\u011f\u0131n\u0131) ve vahd\u00e2niyetini (birli\u011fini) g\u00fcne\u015f ve g\u00fcnd\u00fcz gibi bildirip tan\u0131tan ve bildirip tan\u0131tmas\u0131na muk\u0101bil (kar\u015f\u0131l\u0131k), \u00eemanla tan\u0131may\u0131 ve sevdirmesine muk\u0101bil, ub\u00fbdiyetle (kullukla) muk\u0101bele etmeyi ve ihsanlar\u0131na muk\u0101bil, \u015f\u00fck\u00fcr ve hamd etmeyi isteyen b\u00f6yle bir Rahm\u00e2n-\u0131 Rah\u00eem\u2019i tan\u0131mayan ve ub\u00fbdiyetle onu sevmeye \u00e7al\u0131\u015fmayan, belki ink\u00e2r ile ona bir nevi\u2018 ad\u00e2vet (d\u00fc\u015fmanl\u0131k) ta\u015f\u0131yan insan s\u00fbretindeki \u015feytanlar, birer k\u00fc\u00e7\u00fck Nemrud ve birer k\u00fc\u00e7\u00fck Fir\u2018avun h\u00fckm\u00fcnde nih\u00e2yetsiz bir az\u00e2ba elbette m\u00fcstehak olurlar.\u201d (\u015eu\u00e2\u2018lar, 15. \u015eu\u00e2\u2018, 569)<\/p>\n

46. (Ey Res\u00fbl\u00fcm!) De ki: \u201cSize s\u00e2dece tek bir nas\u00eehat edece\u011fim; \u015f\u00f6yle ki: Allah i\u00e7in iki\u015fer iki\u015fer ve teker teker kalkars\u0131n\u0131z, sonra da d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz! (Ve anlars\u0131n\u0131z ki) arkada\u015f\u0131n\u0131zda hi\u00e7bir delilik yoktur; o ancak, (pek) \u015fiddetli bir az\u00e2b\u0131n \u00f6ncesinde, sizin i\u00e7in bir korkutucudur.\u201d<\/p>\n

47. De ki: \u201cSizden bir \u00fccret istemi\u015fsem, o h\u00e2lde o sizin olsun! Benim \u00fccretim ancak Allah\u2019a \u00e2iddir. O ise, her\u015feye hakk\u0131yla \u015f\u00e2hiddir.\u201d<\/p>\n

48. De ki: \u201c\u015e\u00fcbhesiz Rabbim, hakk\u0131 (ortaya) atar (peygamberlerine hakk\u0131 indirir). (O,) gayblar\u0131 (b\u00fct\u00fcn gizlilikleri) \u00e7ok iyi bilendir.\u201d<\/p>\n

49. De ki: \u201cHak geldi; art\u0131k b\u00e2t\u0131l ne (bir \u015feyi) ortaya \u00e7\u0131karabilir, ne de geri getirebilir.\u201d<\/p>\n

50. De ki: \u201cE\u011fer dal\u00e2lete d\u00fc\u015fersem, o takdirde ancak kendi aleyhime sapm\u0131\u015f olurum. Ama hid\u00e2yete ermi\u015f isem, art\u0131k (bu da) Rabbimin bana vahyetti\u011fi (Kur\u2019\u00e2n) s\u00e2yesindedir.\u201d \u015e\u00fcbhesiz ki O, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten)dir, Kar\u00eeb (her\u015feye \u00e7ok yak\u0131n olan)d\u0131r.<\/p>\n

51. (Ey Res\u00fbl\u00fcm!) H\u00e2lbuki (onlar\u0131 mah\u015fer g\u00fcn\u00fc) deh\u015fete d\u00fc\u015ft\u00fckleri zaman bir g\u00f6rsen; art\u0131k (onlar i\u00e7in) ka\u00e7\u0131\u015f yoktur, \u00e7\u00fcnki (onlar) yak\u0131n bir yerden yakalanm\u0131\u015flard\u0131r.<\/p>\n

52. Art\u0131k (i\u015f i\u015ften ge\u00e7tikten sonra): \u201cOna (Muhammed\u2019e) \u00eem\u00e2n ettik\u201d demi\u015flerdir. Fakat uzak bir yerden (\u00e2hiret \u00e2leminden, d\u00fcnyada olmas\u0131 gereken \u00eem\u00e2n\u0131) elde etmek, onlar i\u00e7in nas\u0131l (m\u00fcmk\u00fcn) olur?<\/p>\n

53. H\u00e2lbuki daha \u00f6nce onu ger\u00e7ekten ink\u00e2r etmi\u015flerdi. Ve uzak bir yerden gayba (ta\u015f) at\u0131yor (bilmeden ileri geri konu\u015fuyor)lard\u0131.<\/p>\n

54. Art\u0131k, onlarla canlar\u0131n\u0131n \u00e7ekmekte olduklar\u0131 \u015feyler aras\u0131na engel konulmu\u015ftur. Nitekim daha \u00f6nce benzerlerine de b\u00f6yle yap\u0131lm\u0131\u015ft\u0131. \u00c7\u00fcnki onlar, (kendilerine) ku\u015fku veren bir \u015f\u00fcbhe i\u00e7inde idiler.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Hamd, g\u00f6klerde ne var, yerde ne varsa kendisinin olan Allah\u2019a mahsustur. Hamd, \u00e2hirette de O\u2019na mahsustur. \u201cB\u00fct\u00fcn mevc\u00fbd\u00e2tta sebeb-i medh \u00fc sen\u00e2 (\u00f6vg\u00fcye ves\u00eele) olan kem\u00e2l\u00e2t (m\u00fckemmellikler) O\u2019nundur. \u00d6yle ise hamd (\u00f6vg\u00fc) dahi O\u2019na \u00e2iddir. Ezelden ebede kadar her kimden, her kime kar\u015f\u0131 gelen ve gelecek medh \u00fc …<\/p>\n","protected":false},"author":1,"featured_media":9657,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1826,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,253,254,1697,1582,1738,12,1736],"class_list":["post-2915","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-34-sebe-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sebe","tag-sebe-suresi","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2915"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2915\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9657"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}