{"id":2918,"date":"2014-07-25T13:05:57","date_gmt":"2014-07-25T10:05:57","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2918"},"modified":"2014-07-25T13:05:57","modified_gmt":"2014-07-25T10:05:57","slug":"33-ahzab-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/33-ahzab-suresi-2\/","title":{"rendered":"33-Ahz\u00e2b Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Ey Peygamber! Allah\u2019dan sak\u0131n; k\u00e2firlere ve m\u00fcn\u00e2f\u0131klara it\u00e2at etme! \u015e\u00fcbhe yok ki Allah, Al\u00eem (her\u015feyi hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

2. Ve Rabbinden sana vahyedilene t\u00e2bi\u2018 ol! \u015e\u00fcbhesiz ki Allah, ne yaparsan\u0131z hakk\u0131yla haberdard\u0131r.<\/p>\n

3. O h\u00e2lde Allah\u2019a tevekk\u00fcl et! \u00c7\u00fcnki vek\u00eel olarak Allah yeter!<\/p>\n

4. Allah, bir adam\u0131n i\u00e7inde iki kalb k\u0131lmad\u0131. Ve kendilerine z\u0131h\u00e2r
\n Z\u0131h\u00e2r: E\u015finin bir uzvunu anas\u0131n\u0131n a\u2018z\u00e2s\u0131na benzetmektir. C\u00e2hiliye devrinde iken bir kimse, e\u015fine mesel\u00e2: \u201cSenin s\u0131rt\u0131n, anam\u0131n s\u0131rt\u0131 gibidir\u201d dedi\u011finde art\u0131k e\u015fini kendi anas\u0131 gibi sayar ve b\u00f6ylece ona yakla\u015fmazd\u0131. Bazen bu bir bo\u015fanma sebebi de olabiliyordu. Daha sonra \u0130sl\u00e2miyet bu h\u00fckm\u00fc kald\u0131rm\u0131\u015f, cez\u00e2 olarak da keff\u00e2ret h\u00fckm\u00fcn\u00fc getirmi\u015ftir.
\nBu \u00e2yette, ba\u015fka \u00e2ileden olan evl\u00e2dl\u0131\u011f\u0131n hak\u012bk\u012b o\u011ful, onu evl\u00e2d edinen kar\u0131-kocan\u0131n da o \u00e7ocu\u011fun hak\u012bk\u012b anne-babas\u0131 olmayaca\u011f\u0131 ve bir kimsenin evl\u00e2dl\u0131\u011f\u0131n\u0131n bo\u015fad\u0131\u011f\u0131 kad\u0131n\u0131 nik\u00e2h etmesinin haram olmayaca\u011f\u0131 da bey\u00e2n buyurulmaktad\u0131r. (Beyz\u00e2v\u00ee, c. 2, 238-239)<\/p>\n

5. Onlar\u0131 (evl\u00e2dl\u0131klar\u0131n\u0131z\u0131 kendi) babalar\u0131na nisbet ederek \u00e7a\u011f\u0131r\u0131n!
\n Buh\u00e2r\u00ee ve Tirmiz\u00ee\u2019de riv\u00e2yet edildi\u011fine g\u00f6re \u0130bn-i \u00d6mer (ra) \u015f\u00f6yle demi\u015ftir: \u201cRes\u00fbl\u00fcllah\u2019\u0131n \u00e2zadl\u0131s\u0131 olan Zeyd bin H\u00e2rise\u2019ye bizler \u2018Zeyd \u0130bn-i Muhammed\u2019 diye hit\u00e2b ediyorduk. Bu tarz hareketimiz, bu \u00e2yetin n\u00fcz\u00fbl\u00fcne kadar dev\u00e2m etti.\u201d (\u0130bn-i Kes\u00eer, c. 3, 81)<\/p>\n

6. Peygamber, m\u00fc\u2019minlere kendi nefislerinden daha evl\u00e2d\u0131r; zevceleri de onlar\u0131n analar\u0131d\u0131r. Akrab\u00e2lar ise, Allah\u2019\u0131n Kit\u00e2b\u0131\u2019nda birbirlerine (m\u00eeras hus\u00fbsunda, di\u011fer) m\u00fc\u2019minlerden ve Muh\u00e2cirlerden daha l\u00e2y\u0131kt\u0131rlar; ancak dostlar\u0131n\u0131za bir iyilik (vasiyet) yapman\u0131z m\u00fcstesn\u00e2. Bunlar kitabda yaz\u0131lm\u0131\u015ft\u0131r.
\n Daha evvelce M\u00fcsl\u00fcmanlar bir \u00e2ilenin ferdleri gibi birbirlerine m\u00eerasc\u0131 olurlarken; bu \u00e2yetin indirilmesiyle m\u00eerasc\u0131l\u0131kta akrab\u00e2l\u0131\u011fa hak verilmi\u015f ve ba\u015flang\u0131\u00e7taki tatb\u00eek\u0101t\u0131n h\u00fckm\u00fc kald\u0131r\u0131lm\u0131\u015ft\u0131r. Res\u00fbl\u00fcllah Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n e\u015fleri olan annelerimizin bir ba\u015fkas\u0131yla nik\u00e2hlanmalar\u0131 da, yine bu \u00e2yetle kat\u2018\u00ee s\u00fbrette yasaklanm\u0131\u015ft\u0131r. (Nesef\u00ee, c. 3, 429)<\/p>\n

7. Hani (tebli\u011f vaz\u00eefelerini yerine getirmeleri i\u00e7in) o peygamberlerden de sa\u011flam s\u00f6zlerini alm\u0131\u015ft\u0131k; senden de ve N\u00fbh, \u0130br\u00e2h\u00eem, M\u00fbs\u00e2 ve Meryemo\u011flu \u00ces\u00e2\u2019dan da. Ve onlardan pek sa\u011flam bir s\u00f6z ald\u0131k.
\n Burada peygamberlerden yaln\u0131zca be\u015finin an\u0131lmas\u0131ndan maksad; bunlar\u0131n herbirinin hem kitab, hem de \u015feriat s\u00e2hibi b\u00fcy\u00fck peygamberler olmalar\u0131 dolay\u0131s\u0131ylad\u0131r. (Beyz\u00e2v\u00ee, c. 2, 240)<\/p>\n

8. T\u00e2 ki (Rabbin) o do\u011fru kimselere (peygamberlere) do\u011fruluklar\u0131ndan (yapt\u0131klar\u0131 tebli\u011f hakk\u0131nda) sorsun! K\u00e2firler i\u00e7in ise (pek) elemli bir azab haz\u0131rlad\u0131.<\/p>\n

9. Ey \u00eem\u00e2n edenler! Allah\u2019\u0131n size olan ni\u2018metini hat\u0131rlay\u0131n; o vakit (Hendek Harbinde) size ordular gelmi\u015fti de, onlar\u0131n \u00fczerine bir r\u00fczg\u00e2r ve kendilerini g\u00f6rmedi\u011finiz ordular g\u00f6ndermi\u015ftik. Allah ise, ne yaparsan\u0131z hakk\u0131yla g\u00f6rendir.<\/p>\n

10. Hani (onlar) size, \u00fcst\u00fcn\u00fczden ve alt taraf\u0131n\u0131zdan gelmi\u015flerdi ve o vakit, g\u00f6zler kaym\u0131\u015f, y\u00fcrekler g\u0131rtlaklara dayanm\u0131\u015ft\u0131 ve Allah hakk\u0131nda t\u00fcrl\u00fc t\u00fcrl\u00fc zanlarda bulunuyordunuz.<\/p>\n

11. \u0130\u015fte orada m\u00fc\u2019minler imtih\u00e2n edilmi\u015f ve \u015fiddetli bir sars\u0131nt\u0131 ile sars\u0131lm\u0131\u015flard\u0131.<\/p>\n

12. O zaman m\u00fcn\u00e2f\u0131klarla5 kalblerinde bir hastal\u0131k (i\u2018tikad zay\u0131fl\u0131\u011f\u0131) bulunanlar ise: \u201cAllah ve Res\u00fbl\u00fc bize s\u00e2dece bo\u015f bir va\u2018dde bulunmu\u015f!\u201d diyorlard\u0131.
\n \u201cKur\u2019\u00e2n\u2019\u0131n, m\u00fcn\u00e2f\u0131klar\u0131n \u015fah\u0131slar\u0131n\u0131 ta\u2018y\u00een etmeyerek (belirlemeyerek), umum bir s\u0131fatla, onlara i\u015f\u00e2ret etmesi, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n siy\u00e2setine daha m\u00fcn\u00e2sibdir. Z\u00eer\u00e2 m\u00fcn\u00e2f\u0131klar\u0131n \u015fah\u0131slar\u0131n\u0131n ta\u2018y\u00eeni ile kab\u00e2hatleri y\u00fczlerine vurulsa idi, m\u00fc\u2019minler, nefsin des\u00eesesiyle (h\u00eelesiyle) vesveseye d\u00fc\u015ferlerdi. H\u00e2lbuki, vesvese havfa (korkuya), havf riy\u00e2ya (g\u00f6steri\u015fe), riy\u00e2 nif\u00e2ka m\u00fcncer olur (d\u00f6ner). Ve kez\u00e2 e\u011fer Kur\u2019\u00e2n onlar\u0131 ta\u2018y\u00een ile takb\u00eeh etse (k\u00f6t\u00fclese) idi; Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m m\u00fctereddiddir (karars\u0131zd\u0131r); etb\u00e2\u0131na (kendine t\u00e2bi\u2018 olanlara) emniyeti yoktur denilecekti. Ve kez\u00e2 bazen k\u00f6t\u00fcl\u00fck if\u015f\u00e2 edilmese (duyurulmasa) tedr\u00eecen (yava\u015f-yava\u015f) z\u00e2il olmas\u0131 (ge\u00e7mesi) ihtim\u00e2li vard\u0131r. Fakat te\u015fh\u00eer edildi\u011fi takdirde, k\u00f6t\u00fcl\u00fc\u011f\u00fc yapan kimsenin hiddetini tahr\u00eek eder. Fen\u00e2l\u0131\u011f\u0131 daha fazla yapmas\u0131na b\u00e2is (sebeb) olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 77)
\n Riv\u00e2yete g\u00f6re, m\u00fcn\u00e2f\u0131klardan biri: \u201cMuhammed bize bir yandan Roma ve \u00ceran\u2019\u0131n fethini va\u2018d ediyor, di\u011fer yandan da biz korkumuzdan meydana \u00e7\u0131kamay\u0131p, hendek kaz\u0131yoruz\u201d demi\u015fti. (Nesef\u00ee, c. 3, 433)<\/p>\n

13. Yine o vakit onlardan (o m\u00fcn\u00e2f\u0131klardan) bir t\u00e2ife: \u201cEy Yesrib (Med\u00eene) halk\u0131! (Burada) sizin i\u00e7in duracak yer yok, hemen d\u00f6n\u00fcn!\u201d demi\u015fti. Onlardan bir f\u0131rka da: \u201cGer\u00e7ekten evlerimiz a\u00e7\u0131k (korunmaya muhta\u00e7)t\u0131r\u201d diyerek peygamberden izin istiyordu. H\u00e2lbuki o (evleri) a\u00e7\u0131k de\u011fildi. S\u00e2dece ka\u00e7mak istiyorlard\u0131.<\/p>\n

14. Hem (Med\u00eene\u2019nin) etr\u00e2f\u0131ndan \u00fczerlerine girilseydi de sonra kendilerinden (o m\u00fcn\u00e2f\u0131klardan) fitne (\u00e7\u0131karmalar\u0131, dinden \u00e7\u0131kmalar\u0131) istenseydi, mutlak\u0101 bunu yaparlard\u0131 ve bunda fazla gecikmezlerdi.<\/p>\n

15. H\u00e2lbuki daha \u00f6nce onlar, arkalar\u0131na d\u00f6n\u00fcp ka\u00e7mayacaklar\u0131na d\u00e2ir Allah\u2019a s\u00f6z vermi\u015flerdi. Allah\u2019a verilen s\u00f6z ise mes\u2019\u00fbliyetlidir.<\/p>\n

16. (Ey Res\u00fbl\u00fcm!) De ki: \u201cE\u011fer \u00f6l\u00fcmden veya \u00f6ld\u00fcr\u00fclmekten ka\u00e7\u0131yorsan\u0131z, ka\u00e7mak size asl\u00e2 fayda vermez. \u015e\u00e2yet (ka\u00e7arsan\u0131z), o takdirde (d\u00fcnyada) ancak pek az faydaland\u0131r\u0131l\u0131rs\u0131n\u0131z!\u201d
\n \u201cM\u00e2dem ecel gizlidir; her vakit \u00f6l\u00fcm, ba\u015f\u0131n\u0131 kesmek i\u00e7in gelebiliyor ve gen\u00e7 ihtiyar fark\u0131 yoktur. Elbette d\u00e2im\u00e2 g\u00f6z\u00fc \u00f6n\u00fcnde \u00f6yle b\u00fcy\u00fck deh\u015fetli bir mes\u2019ele kar\u015f\u0131s\u0131nda b\u00ee\u00e7\u00e2re insan; o i\u2018d\u00e2m-\u0131 ebed\u00ee (hi\u00e7 dirilmemek \u00fczere yok olmak zannetti\u011fi), o dipsiz, nih\u00e2yetsiz haps-i m\u00fcnferidden (yaln\u0131z ba\u015f\u0131na hapsolmaktan) kurtulmak \u00e7\u00e2resini aramak ve kabir kap\u0131s\u0131n\u0131 bir \u00e2lem-i b\u00e2k\u012bye (\u00f6l\u00fcms\u00fcz bir \u00e2leme), bir sa\u00e2det-i ebediyeye ve \u00e2lem-i n\u00fbra a\u00e7\u0131lan bir kap\u0131ya kendi hakk\u0131nda \u00e7evirmek h\u00e2disesi; o insan\u0131n d\u00fcnya kadar b\u00fcy\u00fck bir mes\u2019elesidir.\u201d (Gen\u00e7lik Rehberi, 13. S\u00f6z, 4)<\/p>\n

17. De ki: \u201cE\u011fer size bir k\u00f6t\u00fcl\u00fck istese veya size bir rahmet dilese, sizi Allah\u2019dan koruyacak kim olabilir?\u201d H\u00e2lbuki (onlar) kendilerine Allah\u2019dan ba\u015fka ne bir dost, ne de bir yard\u0131mc\u0131 bulabilirler.<\/p>\n

18. Allah, i\u00e7inizden (sava\u015ftan) al\u0131koyanlar\u0131 ve karde\u015flerine: \u201cBize gelin!\u201d diyenleri \u015f\u00fcbhesiz ki biliyor. Z\u00e2ten (onlar) sava\u015fa ancak pek az gelirler.<\/p>\n

19. (Hem gelseler dahi) size kar\u015f\u0131 pek cimri olarak (gelirler). Fakat korku(lu bir h\u00e2l) geldi\u011fi zaman, onlar\u0131, \u00fczerine \u00f6l\u00fcm (bayg\u0131nl\u0131\u011f\u0131) \u00e7\u00f6km\u00fc\u015f kimse gibi, g\u00f6zleri d\u00f6nerek sana bakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn! Korku (h\u00e2li) ge\u00e7ti\u011fi zaman ise, hayra (o gan\u00eemete) kar\u015f\u0131 h\u0131rsl\u0131 kimseler olarak keskin dilleriyle sizi incitirler. \u0130\u015fte onlar (ger\u00e7ekte) \u00eem\u00e2n etmemi\u015flerdir; bunun \u00fczerine Allah, amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. Bu ise, Allah\u2019a g\u00f6re pek kolayd\u0131r.<\/p>\n

20. (Onlar korkakl\u0131klar\u0131ndan dolay\u0131 d\u00fc\u015fman) topluluklar\u0131n (Med\u00eene\u2019den) gitmediklerini san\u0131yorlar. Ve e\u011fer o ahz\u00e2b (o topluluklar, tekrar) gelecek olsalar, arz\u00fb ederler ki, do\u011frusu kendileri ke\u015fke \u00e7\u00f6lde ya\u015fayan kimseler olarak bedev\u00ee Arablar i\u00e7inde bulunsalar da sizin haberlerinizi (Med\u00eene taraf\u0131ndan gelenlere) sorsalar! Z\u00e2ten i\u00e7inizde (kalacak) olsalard\u0131, ancak pek az sava\u015f\u0131rlard\u0131.<\/p>\n

21. And olsun ki sizin i\u00e7in, Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015fmay\u0131 uman ve Allah\u2019\u0131 \u00e7ok zikreden kimseler i\u00e7in Allah\u2019\u0131n Res\u00fbl\u00fcnde g\u00fczel bir \u00f6rnek vard\u0131r.
\n \u201cM\u00e2dem dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla, Z\u00e2t-\u0131 Ahmediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m, meh\u00e2sin-i ahl\u00e2k\u0131n (g\u00fczel ahl\u00e2k\u0131n) en y\u00fcksek mertebelerine mazhard\u0131r. Ve m\u00e2dem bil-ittifak (herkesin kab\u00fbl\u00fcyle) nev\u2018-i be\u015fer (insanl\u0131k) i\u00e7inde en me\u015fhur ve en m\u00fcmtaz (se\u00e7kin) bir \u015fahsiyettir. Ve m\u00e2dem binler mu\u2018ciz\u00e2t\u0131n\u0131n del\u00e2letiyle (mu\u2018cizelerin i\u015f\u00e2retiyle) ve te\u015fk\u00eel etti\u011fi \u00e2lem-i \u0130sl\u00e2miyetin kem\u00e2l\u00e2t\u0131n\u0131n (faz\u00eeletlerinin) \u015feh\u00e2d\u00e2t\u0131yla ve m\u00fcbelli\u011f (tebl\u00ee\u011f edici) ve terc\u00fcm\u00e2n oldu\u011fu Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in hak\u0101ik\u0131n\u0131n (hak\u012bkatlerinin) tasd\u00eek\u0131yle, en m\u00fckemmel bir ins\u00e2n-\u0131 k\u00e2mil ve bir m\u00fcr\u015fid-i ekmeldir (en m\u00fckemmel bir m\u00fcr\u015fiddir). Ve m\u00e2dem semere-i etb\u00e2\u0131yla (ona t\u00e2b\u00ee\u2018 olanlar\u0131n net\u00eecesi olarak) milyonlar ehl-i kem\u00e2l (k\u00e2mil insanlar), mer\u00e2tib-i kem\u00e2l\u00e2tta (olgunluk mertebelerinde) terakk\u012b edip (y\u00fckselip) sa\u00e2det-i d\u00e2reyne (iki d\u00fcnya sa\u00e2detine) mazhar olmu\u015flard\u0131r.
\nElbette o Z\u00e2t\u2019\u0131n (asm) s\u00fcnneti ve harek\u00e2t\u0131, iktid\u00e2 edilecek (t\u00e2bi\u2018 olunacak) en g\u00fczel n\u00fcm\u00fbnelerdir ve ta\u2018k\u012bb edilecek en sa\u011flam rehberlerdir ve d\u00fcstur ittih\u00e2z (kab\u00fbl) edilecek en muhkem (sa\u011flam) k\u0101nunlard\u0131r. Bahtiy\u00e2r odur ki, bu ittib\u00e2\u2018-\u0131 s\u00fcnnette hissesi ziy\u00e2de ola! S\u00fcnnete ittib\u00e2\u2018 etmeyen, tenbellik ederse, has\u00e2ret-i az\u00eeme (b\u00fcy\u00fck bir zarar); ehemmiyetsiz g\u00f6r\u00fcrse, cin\u00e2yet-i az\u00eeme; tekz\u00eebi i\u015fm\u00e2m eden (yalanlamay\u0131 hissettiren) tenk\u012bd ise, dal\u00e2let-i az\u00eemedir (b\u00fcy\u00fck bir sap\u0131kl\u0131kt\u0131r).\u201d (Lem\u2018alar, 11. Lem\u2018a, 61)<\/p>\n

22. M\u00fc\u2019minler ise (d\u00fc\u015fman) topluluklar\u0131n\u0131 g\u00f6r\u00fcnce: \u201cBu Allah\u2019\u0131n ve Res\u00fbl\u00fcn\u00fcn bize va\u2018d etti\u011fi \u015feydir; Allah ve Res\u00fbl\u00fc do\u011fru s\u00f6ylemi\u015ftir!\u201d dediler. Ve (bu v\u00e2\u2018d olunduklar\u0131 \u015feyi g\u00f6rmeleri) onlar\u0131 ancak \u00eemanca ve tesl\u00eemiyet\u00e7e art\u0131rd\u0131.<\/p>\n

23. M\u00fc\u2019minlerden \u00f6yle erler vard\u0131r ki, (o g\u00fcn) Allah\u2019a verdikleri s\u00f6zde durdular. \u00d6yle ki onlardan kimi ada\u011f\u0131n\u0131 yerine getirdi (\u015feh\u00eed oldu), kimi de (\u015feh\u00eed olmay\u0131) bekliyor! Fakat (onlar) hi\u00e7bir \u015fekilde (verdikleri s\u00f6z\u00fc) de\u011fi\u015ftirmediler.
\n Enes bin M\u00e2lik (ra) demi\u015ftir ki: \u201cAmcam Enes bin Nadr\u2019e, Bedir Sava\u015f\u0131na kat\u0131lamamas\u0131 \u00e7ok a\u011f\u0131r gelmi\u015fti. Bunun \u00fczerine o: \u2018Hz. Peygamber (asm)\u2019\u0131n kat\u0131ld\u0131\u011f\u0131 ilk sava\u015fa onunla birlikte kat\u0131lamad\u0131m. Ama Allah\u2019a yem\u00een ederim ki, e\u011fer Allah bana Hz. Peygamber (asm) ile birlikte, bir sava\u015f nas\u00eeb ederse, o zaman ne yapaca\u011f\u0131m\u0131, Allah elbette g\u00f6recektir!\u2019 dedi. Ve ba\u015fka bir\u015fey s\u00f6ylemekten \u00e7ekindi. Nih\u00e2yet ertesi y\u0131l, Hz. Peygamber (asm) ile Uhud Sava\u015f\u0131na kat\u0131ld\u0131. \u015eeh\u00eed oluncaya kadar sava\u015ft\u0131. Cesedi \u00fczerinde seksenin \u00fczerinde k\u0131l\u0131\u00e7, m\u0131zrak ve ok yaras\u0131 vard\u0131. \u00d6yle ki halam Rubeyy: \u2018Karde\u015fimi ancak parmaklar\u0131n\u0131n u\u00e7lar\u0131ndan tan\u0131yabildim!\u2019 demi\u015fti. Bunun \u00fczerine bu \u00e2yet-i ker\u00eeme, Enes bin N\u00e2dr’e ve arkada\u015flar\u0131 hakk\u0131nda n\u00e2zil oldu.\u201d (\u0130bn-i Kesir, c. 3, 89)<\/p>\n

24. T\u00e2 ki Allah, do\u011fru kimseleri sad\u00e2katleriyle m\u00fck\u00e2f\u00e2tland\u0131rs\u0131n, m\u00fcn\u00e2f\u0131klara da dilerse az\u00e2b etsin, y\u00e2hut (tevbe ederlerse) tevbelerini kab\u00fbl etsin! \u015e\u00fcbhesiz ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

25. H\u00e2lbuki Allah, ink\u00e2r edenleri (kendi) \u00f6fkeleriyle geri \u00e7evirdi; hi\u00e7bir hayra (zafere) eremediler. Allah ise, sava\u015fta (g\u0101lip gelmeleri i\u00e7in) m\u00fc\u2019minlere yetti. \u00c7\u00fcnki Allah, Kav\u00ee (pek kuvvetli)dir, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir.<\/p>\n

26. Ve (Allah), ehl-i kitabdan, onlara (o m\u00fc\u015frik ordular\u0131na) yard\u0131m edenleri (Kureyza yahudilerini), kalelerinden indirdi ve kalblerine korku d\u00fc\u015f\u00fcrd\u00fc; bir t\u00e2ifeyi \u00f6ld\u00fcr\u00fcyordunuz, bir t\u00e2ifeyi de esir al\u0131yordunuz.<\/p>\n

27. Ve (Allah) onlar\u0131n yerlerine, yurtlar\u0131na, mallar\u0131na ve hen\u00fcz ayak basmad\u0131\u011f\u0131n\u0131z bir yere (Hayber\u2019e) sizi v\u00e2ris k\u0131ld\u0131. \u00c7\u00fcnki Allah, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

28. Ey Peygamber! Zevcelerine, de ki: \u201cE\u011fer d\u00fcnya hay\u00e2t\u0131n\u0131 ve s\u00fcs\u00fcn\u00fc istiyorsan\u0131z, \u00f6yleyse gelin size bo\u015fama bedeli vereyim ve sizi g\u00fczelce bir b\u0131rakmayla sal\u0131vereyim.\u201d<\/p>\n

29. \u201cYok e\u011fer (siz), Allah\u2019\u0131, Res\u00fbl\u00fcn\u00fc ve \u00e2hiret yurdunu istiyorsan\u0131z, hi\u00e7 \u015f\u00fcbhesiz ki Allah, i\u00e7inizden iyilik edenlere (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t haz\u0131rlam\u0131\u015ft\u0131r.\u201d
\n Ezv\u00e2c-\u0131 t\u00e2hir\u00e2t v\u00e2lidelerimiz (peygamberimizin m\u00fcb\u00e2rek han\u0131mlar\u0131) \u0130sl\u00e2m fetihleriyle gelen bolluktan, kendilerinin de velev bir nebze, hisse s\u00e2hibi olmalar\u0131n\u0131 arz\u00fb etmi\u015flerdi. Ancak onlar\u0131 \u00eek\u0101z eden bu vahiy gelince Res\u00fbllullah, kendilerini nik\u00e2hlar\u0131nda muhayyer b\u0131rakt\u0131. Onlar\u0131n: \u201cBiz Allah\u2019\u0131, Res\u00fbl\u00fcn\u00fc ve \u00e2hireti terc\u00eeh ederiz\u201d demeleri \u00fczerine, Res\u00fbl-i Ekrem Efendimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m kendilerinden yine evvelki gibi s\u00e2de bir hayat tarz\u0131n\u0131 dev\u00e2m ettirmelerini istedi. Ba\u015fta Hz. \u00c2i\u015fe (ra) olmak \u00fczere di\u011fer m\u00fcb\u00e2rek v\u00e2lidelerimiz de buna g\u00f6n\u00fcl ho\u015flu\u011fu ile muv\u00e2fakat g\u00f6sterip, s\u00e2de bir hay\u00e2t\u0131 kab\u00fbl ettiler. (Beyz\u00e2v\u00ee, c. 2, 244)
\n\u201c\u015eu d\u00fcnyadaki tezy\u00een\u00e2t (s\u00fcslemeler), yaln\u0131z telezz\u00fcz (lezzet alma) veya tenezz\u00fch (gezinti) i\u00e7in de\u011fil. \u00c7\u00fcnki bir zaman lezzet verse, fir\u00e2k\u0131yla (ayr\u0131l\u0131\u011f\u0131yla) bir\u00e7ok zaman elem (ac\u0131) verir. Sana tatt\u0131r\u0131r, i\u015ftih\u00e2n\u0131 a\u00e7ar, fakat doyurmaz. \u00c7\u00fcnki, ya onun \u00f6mr\u00fc k\u0131sa, ya senin \u00f6mr\u00fcn k\u0131sad\u0131r. Doyma\u011fa k\u00e2f\u00ee de\u011fil. Demek k\u0131ymeti y\u00fcksek, m\u00fcddeti k\u0131sa olan \u015fu tezy\u00een\u00e2t; ibret i\u00e7indir, \u015f\u00fck\u00fcr i\u00e7indir, us\u00fbl-i d\u00e2im\u00eesine (d\u00e2im\u00ee olan as\u0131llar\u0131na) te\u015fv\u00eek i\u00e7indir. Ba\u015fka g\u0101yet ulv\u00ee (y\u00fcce) g\u0101yeler i\u00e7indir.\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 27)<\/p>\n

30. Ey Peygamber han\u0131mlar\u0131! \u0130\u00e7inizden kim apa\u00e7\u0131k bir \u00e7irkinlik yaparsa, ona azab iki kat art\u0131r\u0131l\u0131r. Bu ise, Allah\u2019a g\u00f6re pek kolayd\u0131r.<\/p>\n

31. Fakat i\u00e7inizden kim, Allah\u2019a ve Res\u00fbl\u00fcne it\u00e2at eder ve s\u00e2lih bir amel i\u015flerse, ona m\u00fck\u00e2f\u00e2t\u0131n\u0131 iki kat veririz ve (Cennette) onun i\u00e7in (\u00e7ok) ho\u015f bir r\u0131z\u0131k haz\u0131rlam\u0131\u015f\u0131zd\u0131r.<\/p>\n

32. Ey Peygamber han\u0131mlar\u0131! (Siz,) kad\u0131nlardan herhangi biri gibi de\u011filsiniz; e\u011fer (Allah\u2019dan) sak\u0131n\u0131yorsan\u0131z, o h\u00e2lde (yabanc\u0131 erkeklerle konu\u015furken) konu\u015fmay\u0131 yumu\u015fak (bir ed\u00e2 ile) yapmay\u0131n ki kalbinde bir hastal\u0131k bulunan kimse tamah etmesin; ve (bir \u015fey s\u00f6yleyece\u011finizde ciddiyetle) g\u00fczel bir s\u00f6z s\u00f6yleyin!<\/p>\n

33. Hem evlerinizde (vakar\u0131n\u0131zla) oturun ve evvelki c\u00e2hiliye devri (kad\u0131nlar\u0131n\u0131n) a\u00e7\u0131l\u0131p sa\u00e7\u0131lmas\u0131 gibi, ziynetlerinizi \u0131zh\u00e2r etmeyin;11 namaz\u0131 hakk\u0131yla ed\u00e2 edin; zek\u00e2t\u0131 verin; Allah\u2019a ve Res\u00fbl\u00fcne it\u00e2at edin! Ey Ehl-i Beyt!
\n \u201cKur\u2019\u00e2n ise merhameten, kad\u0131nlar\u0131n h\u00fcrmetini muh\u00e2faza i\u00e7in, hay\u00e2 perdesini takmas\u0131n\u0131 emir eder. T\u00e2 heves\u00e2t-\u0131 rez\u00eelenin (rezil heveslerin) aya\u011f\u0131 alt\u0131nda o \u015fefkat ma\u2018denleri zillet \u00e7ekmesinler. \u00c2let-i heves\u00e2t, ehemmiyetsiz bir met\u00e2\u2018 (e\u015fy\u00e2) h\u00fckm\u00fcne ge\u00e7mesinler.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 39)
\n \u201cEhl-i Beyt\u201d, l\u00fcgat ma\u2018n\u00e2s\u0131yla \u201cev halk\u0131\u201d demektir. Bu if\u00e2deyle, Res\u00fbl-i Ekrem (asm)\u2019\u0131n kendileriyle birlikte, han\u0131mlar\u0131 bulunan muhterem v\u00e2lidelerimiz ve \u00e7ocuklar\u0131; kez\u00e2 Hz. F\u00e2t\u0131ma (ra), Hz. Ali Efendimiz (ra) ve iki o\u011flu olan Hz. Hasan ve Hz. H\u00fcseyin Efendilerimiz (ra) kasdedilmektedir. (R\u00e2z\u00ee, c. 13\/25, 210)
\n\u201c(Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m) ferm\u00e2n etmi\u015f ki: \u2018Size iki \u015fey b\u0131rak\u0131yorum. Onlara temess\u00fck etseniz (s\u0131k\u0131ca yap\u0131\u015fsan\u0131z), nec\u00e2t bulursunuz (kurtulursunuz). Biri: Kit\u00e2bullahd\u0131r, di\u011feri: \u00c2l-i Beytimdir.\u2019 \u00c7\u00fcnki, S\u00fcnnet-i Seniyenin menba\u0131 (kayna\u011f\u0131) ve muh\u00e2f\u0131z\u0131 (koruyucusu) ve her cihetle iltiz\u00e2m etmekle (uymakla) m\u00fckellef olan\u0131 \u00c2l-i Beyttir. \u0130\u015fte bu s\u0131rra bin\u00e2endir ki, Kitab ve S\u00fcnnete ittib\u00e2\u2018 edilmesi (t\u00e2bi\u2018 olunmas\u0131) bu hak\u012bkat-i had\u00eesiye ile bildirilmi\u015ftir. Demek \u00c2l-i Beyt\u2019ten, vaz\u00eefe-i ris\u00e2let\u00e7e (peygamberlik vaz\u00eefesince) mur\u00e2d\u0131 (kasd\u0131) S\u00fcnnet-i Seniyedir. S\u00fcnnet-i Seniyeye ittib\u00e2\u2018\u0131 terk eden, hak\u012bk\u012b \u00c2l-i Beyt\u2019ten olmad\u0131\u011f\u0131 gibi, \u00c2l-i Beyt\u2019e de hak\u012bk\u012b dost olamaz.\u201d (Lem\u2018alar, 4. Lem\u2018a, 17)<\/p>\n

34. Hem evlerinizde Allah\u2019\u0131n \u00e2yetlerinden ve hikmetten (size) okunanlar\u0131 d\u00fc\u015f\u00fcn\u00fcn! \u015e\u00fcbhesiz Allah, Lat\u00eef (b\u00fct\u00fcn incelikleri bilen)dir, Hab\u00eer (her h\u00e2linizden haberd\u00e2r olan)d\u0131r.<\/p>\n

35. Muhakkak ki M\u00fcsl\u00fcman erkekler ve M\u00fcsl\u00fcman kad\u0131nlar, m\u00fc\u2019min erkekler ve m\u00fc\u2019min kad\u0131nlar, it\u00e2atk\u00e2r erkekler ve it\u00e2atk\u00e2r kad\u0131nlar, s\u00e2d\u0131k erkekler ve s\u00e2d\u0131k kad\u0131nlar, sabreden erkekler ve sabreden kad\u0131nlar, (Allah\u2019a) g\u00f6n\u00fclden ba\u011fl\u0131 (m\u00fctev\u00e2zi) olan erkekler ve (Allah\u2019a) g\u00f6n\u00fclden ba\u011fl\u0131 (m\u00fctev\u00e2zi) olan kad\u0131nlar, sadaka veren erkekler ve sadaka veren kad\u0131nlar, oru\u00e7 tutan erkekler ve oru\u00e7 tutan kad\u0131nlar, \u0131rzlar\u0131n\u0131 koruyan erkekler ve (\u0131rzlar\u0131n\u0131) koruyan kad\u0131nlar, Allah\u2019\u0131 \u00e7ok zikreden erkekler ve zikreden kad\u0131nlar var ya; (i\u015fte) Allah bunlar i\u00e7in bir ma\u011ffiret ve b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t haz\u0131rlam\u0131\u015ft\u0131r.
\n Cen\u00e2b-\u0131 Hakk, Peygamber (asm)\u2019\u0131n han\u0131mlar\u0131n\u0131 a\u00e7\u0131k\u00e7a zikredince, M\u00fcsl\u00fcman kad\u0131nlardan bir k\u0131sm\u0131 onlara u\u011frad\u0131. (\u00dcz\u00fclerek ve ib\u00e2detlerinin makb\u00fbliyetinden end\u00ee\u015fe duyarak) dediler ki: \u201cSizin isminiz Allah taraf\u0131ndan zikredildi; bizimki zikredilmedi. E\u011fer bizde bir hay\u0131r bulunsayd\u0131, bizim de ismimiz zikredilirdi.\u201d Bunun \u00fczerine bu \u00e2yet indirildi. (Beyz\u00e2v\u00ee, c. 2, 246)<\/p>\n

36. Hem Allah ve Res\u00fbl\u00fc bir i\u015fe h\u00fck\u00fcm verdi\u011fi zaman, art\u0131k ne m\u00fc\u2019min bir erkek, ne de m\u00fc\u2019min bir kad\u0131n i\u00e7in (o h\u00fckme muh\u00e2lif) i\u015flerinde kendilerine (ba\u015fka bir yolu) se\u00e7me hakk\u0131 yoktur! Ve her kim Allah\u2019a ve Res\u00fbl\u00fcne isy\u00e2n ederse, art\u0131k muhakkak ki apa\u00e7\u0131k bir sap\u0131kl\u0131k ile dal\u00e2lete d\u00fc\u015fm\u00fc\u015f olur.<\/p>\n

37. Hani (sen), kendisine hem Allah\u2019\u0131n ni\u2018met verdi\u011fi, hem de senin ni\u2018met verdi\u011fin kimseye (Zeyd\u2019e): \u201cZevceni \u00fczerinde (nik\u00e2h\u0131nda) tut ve Allah\u2019dan sak\u0131n!\u201d diyordun; Allah\u2019\u0131n, kendisini ortaya \u00e7\u0131kar\u0131c\u0131 oldu\u011fu \u015feyi ise, i\u00e7inde gizliyordun ve insanlardan \u00e7ekiniyordun.14 H\u00e2lbuki Allah, kendisinden \u00e7ekinmene daha l\u00e2y\u0131kt\u0131r. Buna ra\u011fmen Zeyd (kendisini faz\u00eelet cihetiyle ona koca olarak denk g\u00f6rmedi\u011finden) ondan ihtiy\u00e2c\u0131 (olan bo\u015famas\u0131n\u0131) yerine getirince, onu sana (biz) nik\u00e2hlad\u0131k; t\u00e2 ki, kendi (zevce)lerinden al\u00e2ka(lar\u0131n\u0131) kestikleri zaman evl\u00e2dl\u0131klar\u0131n\u0131n zevceleri (ile evlenmeleri hus\u00fbsu)nda m\u00fc\u2019minlere bir zorluk olmas\u0131n!
\n Res\u00fbl-i Ekrem (asm)\u2019\u0131n i\u00e7inde gizledi\u011fi \u015fey, Zeyneb v\u00e2lidemiz (ra)\u2019n\u0131n kendisine zevce olaca\u011f\u0131n\u0131 vahye dayanarak \u00f6nceden bilmesidir. (Beyz\u00e2v\u00ee, c. 2, 247)
\n \u201c \u2018Hazret-i Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n -Zeyneb\u2019i- tezevv\u00fcc\u00fcn\u00fc (kendine zevce olarak almas\u0131n\u0131); eski zaman m\u00fcn\u00e2f\u0131klar\u0131 gibi, yeni zam\u00e2n\u0131n ehl-i dal\u00e2leti (dinsizleri) dahi med\u00e2r-\u0131 tenkid (tenkid sebebi) buluyorlar, nefs\u00e2n\u00ee, \u015fehev\u00e2n\u00ee telakk\u012b ediyorlar\u2019 diyorsunuz. El-cevab: Y\u00fcz bin def\u2018a h\u00e2\u015f\u00e2 ve kell\u00e2! O d\u00e2men-i muall\u00e2ya (y\u00fcce \u015ferefe) \u015f\u00f6yle pest \u015f\u00fcbeh\u00e2t\u0131n (al\u00e7ak \u015f\u00fcbhelerin) eli yeti\u015fmez. (…) Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n hizmetk\u00e2r\u0131 veya \u2018o\u011flum\u2019 hit\u00e2b\u0131na mazhar olan Zeyd (ra), riv\u00e2yet-i sah\u00eeha ile, i\u2018tir\u00e2f\u0131na bin\u00e2en, izzetli zevcesini kendine ma\u2018nen k\u00fcf\u00fcv (denk) bulmad\u0131\u011f\u0131 i\u00e7in tatl\u00eek etmi\u015f (bo\u015fam\u0131\u015f). Yani: Hazret-i Zeyneb, ba\u015fka y\u00fcksek bir ahl\u00e2kta yarat\u0131lm\u0131\u015f ve bir peygambere zevce olacak f\u0131tratta oldu\u011funu, Zeyd fer\u00e2setle hissetmi\u015f ve kendisini ona zevc olacak f\u0131tratta kendine k\u00fcf\u00fcv bulmad\u0131\u011f\u0131ndan, ma\u2018nev\u00ee imtiza\u00e7s\u0131zl\u0131\u011fa (kayna\u015fmamaya) sebebiyet verdi\u011fi i\u00e7in tatl\u00eek etmi\u015ftir. Allah\u2019\u0131n emriyle Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m alm\u0131\u015f; yani ****** [Onu sana (biz) nik\u00e2hlad\u0131k] (me\u00e2lindeki \u00e2yet)in i\u015f\u00e2retiyle, o nik\u00e2h bir akd-i sem\u00e2v\u00ee (sem\u00e2da k\u0131y\u0131lan bir nik\u00e2h) oldu\u011funa del\u00e2letiyle (i\u015f\u00e2retiyle), h\u00e2rikul\u00e2de ve \u00f6rf ve mu\u00e2mel\u00e2t-\u0131 z\u00e2hiriyenin fevkinde (\u00f6rf ve \u00e2detlerin \u00fczerinde), s\u0131rf kaderin h\u00fckm\u00fcyledir ki Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, o h\u00fckm-i kadere ink\u0131yad g\u00f6stermi\u015ftir ve mecb\u00fbr olmu\u015ftur. Nefis arzusuyla de\u011fildir.\u201d (Mekt\u00fbb\u00e2t, 7. Mekt\u00fbb, 20-21)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 424, h\u00e2\u015fiye 1)<\/p>\n

38. Allah\u2019\u0131n, kendisi i\u00e7in takd\u00eer etti\u011fi bir \u015fey(i yerine getirmek)te Peygambere herhangi bir zorluk yoktur. Bundan \u00f6nce gelip ge\u00e7en (peygamber)ler i\u00e7inde Allah\u2019\u0131n k\u0101n\u00fbnu (b\u00f6yle)dir. Allah\u2019\u0131n emri ise, mutlak\u0101 yerini bulan bir kaderdir.<\/p>\n

39. Onlar (o peygamberlerdir) ki, Allah\u2019\u0131n (vahyen) g\u00f6nderdiklerini tebl\u00ee\u011f ederler ve O\u2019ndan korkarlar; hem Allah\u2019dan ba\u015fka, kimseden korkmazlar. Hesab g\u00f6r\u00fcc\u00fc olarak da Allah yeter!<\/p>\n

40. Muhammed, sizin erkeklerinizden hi\u00e7birisinin babas\u0131 de\u011fildir; fakat Allah\u2019\u0131n Res\u00fbl\u00fc ve peygamberlerin sonuncusudur. Allah ise, her\u015feyi hakk\u0131yla bilendir.<\/p>\n

41. Ey \u00eem\u00e2n edenler! Allah\u2019\u0131 \u00e7ok\u00e7a zikredin!<\/p>\n

42. Ve O\u2019nu sabah-ak\u015fam (be\u015f vakit namazda) tesb\u00eeh edin!<\/p>\n

43. O, sizi karanl\u0131klardan n\u00fbra \u00e7\u0131karmak i\u00e7in \u00fczerinize rahmet edendir; melekleri de (sizin i\u00e7in ma\u011ffiret diler)! \u00c7\u00fcnki (O,) m\u00fc\u2019minlere kar\u015f\u0131 \u00e7ok merhametlidir.<\/p>\n

44. O\u2019na kavu\u015facaklar\u0131 g\u00fcn (Allah\u2019\u0131n) onlara tahiyyesi (iltif\u00e2t\u0131) \u201csel\u00e2m\u201dd\u0131r. Ve onlar i\u00e7in (\u00e7ok) g\u00fczel bir m\u00fck\u00e2f\u00e2t (Cennet) haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

45. Ey Peygamber! \u015e\u00fcbhesiz ki biz seni (insanlar\u0131n h\u00e2llerine) bir \u015f\u00e2hid, bir m\u00fcjdeci ve (ayn\u0131 zamanda) bir korkutucu olarak g\u00f6nderdik.<\/p>\n

46. Ve Allah\u2019a (yine) O\u2019nun izni ile (\u00e7a\u011f\u0131ran) bir da\u2018vet\u00e7i ve (umum k\u00e2in\u00e2t\u0131) n\u00fbrland\u0131ran bir kandil olarak (g\u00f6nderdik).
\n \u201cO hutbe-i ezeliyeyi (Kur\u2019\u00e2n\u2019\u0131) okuyan z\u00e2t, k\u00e2in\u00e2t\u0131n kem\u00e2l\u00e2t\u0131n\u0131 (y\u00fcksek k\u0131ymetlerini) ke\u015ffeden (ortaya \u00e7\u0131karan) canl\u0131 bir g\u00fcne\u015ftir.
\nBak sa\u00e2det-i ebediyeyi ihb\u00e2r ve teb\u015f\u00eer ediyor (haber veriyor ve m\u00fcjdeliyor). Nih\u00e2yetsiz rahmeti ke\u015ffetmi\u015f, i\u2018l\u00e2n ediyor. Saltanat-\u0131 rub\u00fbbiyetin (Allah\u2019\u0131n k\u00e2in\u00e2ttaki saltanat\u0131n\u0131n) meh\u00e2sininin (g\u00fczelliklerinin) dell\u00e2l\u0131 ve esm\u00e2-i \u0130l\u00e2hiyenin (Allah\u2019\u0131n isimlerinin) gizli def\u00eenelerinin ke\u015f\u015f\u00e2f\u0131d\u0131r.
\nEvet! O Z\u00e2t (asm) vaz\u00eefe i\u2018tib\u00e2riyle, hakk\u0131n b\u00fcrh\u00e2n\u0131 (del\u00eeli), hak\u012bkat\u0131n ziy\u00e2s\u0131 (\u0131\u015f\u0131\u011f\u0131), hid\u00e2yetin g\u00fcne\u015fi, sa\u00e2detin ves\u00eelesidir.
\n\u015eahsiyeti ve h\u00fcviyeti cihetiyle, muhabbet-i Rahm\u00e2niyenin (Rahm\u00e2n olan Allah\u2019\u0131n sevgisinin) mis\u00e2li, rahmet-i Rabb\u00e2niyenin tims\u00e2li (Allah\u2019\u0131n rahmetinin n\u00fcm\u00fbnesi), hak\u012bkat-i ins\u00e2niyenin \u015ferefi, \u015fecere-i hilkatin (yarat\u0131l\u0131\u015f a\u011fac\u0131n\u0131n) en k\u0131ymettar ve en bah\u00e2dar (de\u011ferli) meyvesidir. Tebl\u00ee\u011f etti\u011fi d\u00eeni h\u00e2riku\u2019l-\u00e2de bir s\u00fcr\u2018atle \u015fark ve garb\u0131 ih\u00e2ta etmi\u015f (ku\u015fatm\u0131\u015f), nev\u2018-i be\u015ferin (insanl\u0131\u011f\u0131n) be\u015fte biri d\u00eenini kab\u00fbl etmi\u015ftir.\u201d (Mesnev\u00ee-i N\u00fbriye, Re\u015fhalar, 19-20) <\/p>\n

47. Ve Allah\u2019dan kendileri i\u00e7in ger\u00e7ekten (pek) b\u00fcy\u00fck bir l\u00fctuf oldu\u011funu m\u00fc\u2019minlere m\u00fcjdele!<\/p>\n

48. K\u00e2firlere ve m\u00fcn\u00e2f\u0131klara ise it\u00e2at etme; ve onlar\u0131n eziyetlerini b\u0131rak (ald\u0131rma)! Allah\u2019a tevekk\u00fcl et! \u00c7\u00fcnki Allah, (sana) vek\u00eel olarak yeter!<\/p>\n

49. Ey \u00eem\u00e2n edenler! M\u00fc\u2019min kad\u0131nlar\u0131 nik\u00e2h eder de sonra kendilerine dokunman\u0131zdan \u00f6nce onlar\u0131 bo\u015farsan\u0131z, bu durumda sizin i\u00e7in onlar\u0131n \u00fczerinde sayaca\u011f\u0131n\u0131z bir iddet (s\u00fcresi bekletme hakk\u0131n\u0131z) yoktur. Hemen onlar\u0131 (mehirlerinin yar\u0131s\u0131yla) faydaland\u0131r\u0131n ve onlar\u0131 g\u00fczelce bir b\u0131rakmayla (incitmeden) g\u00fczellikle sal\u0131verin!<\/p>\n

50. Ey Peygamber! \u015e\u00fcbhesiz ki biz, mehirlerini verdi\u011fin zevcelerini ve Allah\u2019\u0131n sana gan\u00eemet olarak verdiklerinden s\u00e2hib oldu\u011fun c\u00e2riyeleri, hem seninle ber\u00e2ber hicret eden amcan\u0131n k\u0131zlar\u0131n\u0131, halalar\u0131n\u0131n k\u0131zlar\u0131n\u0131, day\u0131n\u0131n k\u0131zlar\u0131n\u0131 ve teyzelerinin k\u0131zlar\u0131n\u0131 (istersen nik\u00e2hlamay\u0131) sana hel\u00e2l k\u0131ld\u0131k. Bir de m\u00fc\u2019min bir kad\u0131n kendini peygambere (mehrini istemeden) h\u00eebe ederse, e\u011fer peygamber (de) onu nik\u00e2hlamak isterse, di\u011fer m\u00fc\u2019minlere de\u011fil, s\u00e2dece sana mahsus olmak \u00fczere (onu mehirsiz olarak hel\u00e2l k\u0131ld\u0131k)!<\/p>\n

51. Onlardan (zevcelerinden) diledi\u011fini (s\u0131ras\u0131ndan) geri b\u0131rak\u0131r, diledi\u011fini de yan\u0131na al\u0131rs\u0131n. Ayr\u0131ld\u0131klar\u0131ndan arzu etti\u011fine d\u00f6nmekte de sana bir g\u00fcnah yoktur. Bu (kendi ir\u00e2denle onlar\u0131 talt\u00eef etmen), onlar\u0131n g\u00f6zleri ayd\u0131n olmas\u0131na, \u00fcz\u00fclmemelerine ve hepsinin, kendilerine verdiklerin ile ho\u015fn\u00fbd olmalar\u0131na daha elveri\u015flidir.
\n \u201cEvet on be\u015f ya\u015f\u0131ndan k\u0131rk ya\u015f\u0131na kadar, har\u00e2ret-i gar\u00eeziyenin galey\u00e2n\u0131 heng\u00e2m\u0131nda (delikanl\u0131l\u0131k \u00e7a\u011f\u0131nda) ve heves\u00e2t-\u0131 nefs\u00e2niyenin iltih\u00e2b\u0131 (nefisteki heveslerin alevlendi\u011fi) zam\u00e2n\u0131nda, dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla kem\u00e2l-i iffet (m\u00fckemmel bir iffet) ve tam\u00e2m-\u0131 ismet (tam bir ma\u2018s\u00fbmiyet) ile Had\u00eecet\u00fc\u2019l-K\u00fcbr\u00e2 rad\u0131yall\u00e2h\u00fc anh\u00e2 gibi ihtiyarca bir tek kad\u0131n ile iktif\u00e2 ve kan\u00e2at eden bir z\u00e2t\u0131n, k\u0131rktan sonra, yani har\u00e2ret-i gar\u00eeziye tevakkufu (duraklad\u0131\u011f\u0131) heng\u00e2m\u0131nda ve heves\u00e2t-\u0131 nefs\u00e2niyenin s\u00fck\u00fbneti zaman\u0131nda kesret-i izdivac ve tezevv\u00fcc\u00e2t\u0131 (\u00e7ok evlili\u011fi), biz-zar\u00fbre ve bil-bed\u00e2he (apa\u00e7\u0131k bir \u015fekilde) nefs\u00e2n\u00ee olmad\u0131\u011f\u0131n\u0131 ve ba\u015fka ehemmiyetli hikmetlere m\u00fcstenid oldu\u011funu (dayand\u0131\u011f\u0131n\u0131), zerre kadar ins\u00e2f\u0131 olana isb\u00e2t eder bir h\u00fcccettir (delildir).
\nO hikmetlerden birisi \u015fudur ki: Z\u00e2t-\u0131 Ris\u00e2letin (Hz. Peygamberin) akv\u00e2li (s\u00f6zleri) gibi, ef\u2019\u00e2l ve ahv\u00e2li ve etv\u00e2r ve harek\u00e2t\u0131 (fiilleri, h\u00e2lleri, tav\u0131rlar\u0131 ve hareketleri) dahi men\u00e2bi-i din ve \u015feriatt\u0131r (din ve \u015feriat\u0131n kaynaklar\u0131d\u0131r) ve ahk\u00e2m\u0131n me\u2019hazleridir (h\u00fck\u00fcmlerin al\u0131nd\u0131\u011f\u0131 yerlerdir). \u015e\u0131kk-\u0131 z\u00e2hir\u00eesine (d\u00eenin ev h\u00e2li d\u0131\u015f\u0131nda g\u00f6r\u00fcnen k\u0131sm\u0131na) Sah\u00e2beler hamele (ta\u015f\u0131y\u0131c\u0131) olduklar\u0131 gibi, hus\u00fbs\u00ee d\u00e2iresinde mahf\u00ee ahv\u00e2l\u00e2t\u0131ndan (gizli h\u00e2llerinden) tez\u00e2h\u00fcr eden (ortaya \u00e7\u0131kan) esr\u00e2r-\u0131 din ve ahk\u00e2m-\u0131 \u015feriat\u0131n (d\u00eenin s\u0131rlar\u0131n\u0131n ve \u015feriat\u0131n h\u00fck\u00fcmlerinin) hameleleri ve r\u00e2v\u00eeleri (riv\u00e2yet edenleri) de, Ezv\u00e2c-\u0131 T\u00e2hir\u00e2tt\u0131r (Hz. Peygamber (asm)\u2019\u0131n han\u0131mlar\u0131d\u0131r) ve bilfiil o vaz\u00eefeyi \u00eef\u00e2 etmi\u015flerdir. Esr\u00e2r ve ahk\u00e2m-\u0131 d\u00eenin hemen yar\u0131s\u0131, belki onlardan geliyor. Demek bu az\u00eem (\u00e7ok b\u00fcy\u00fck) vaz\u00eefeye, bir\u00e7ok ve me\u015frebce muhtelif (yarat\u0131l\u0131\u015flar\u0131 farkl\u0131) Ezv\u00e2c-\u0131 T\u00e2hir\u00e2t l\u00e2z\u0131md\u0131r.\u201d (Mekt\u00fbb\u00e2t, 7. Mekt\u00fbb, 20-21)<\/p>\n

52. Bundan sonra g\u00fczellikleri ho\u015funa bile gitse; (art\u0131k ba\u015fka) kad\u0131nlar ve bunlar\u0131 ba\u015fka zevcelerle de\u011fi\u015ftirmek sana hel\u00e2l olmaz; ancak s\u00e2hib oldu\u011fun c\u00e2riyeler m\u00fcstesn\u00e2. Ve Allah, her\u015feyi hakk\u0131yla g\u00f6zetendir.<\/p>\n

53. Ey \u00eem\u00e2n edenler! Vaktini g\u00f6zetleyici kimseler olmadan, yeme\u011fe sizin i\u00e7in da\u2018vet yap\u0131lmad\u0131k\u00e7a peygamberin evlerine girmeyin! Fakat \u00e7a\u011fr\u0131ld\u0131\u011f\u0131n\u0131z zaman, art\u0131k girin; yeme\u011fi yiyince de da\u011f\u0131l\u0131n; sohbete dal\u0131c\u0131 kimseler de olmay\u0131n!<\/p>\n

54. E\u011fer bir \u015feyi a\u00e7\u0131klasan\u0131z da onu gizleseniz de (fark etmez); hi\u00e7 \u015f\u00fcbhesiz ki Allah, her\u015feyi hakk\u0131yla bilendir.<\/p>\n

55. Onlara (peygamberin zevcelerine), ne babalar\u0131, ne o\u011fullar\u0131, ne erkek karde\u015fleri, ne erkek karde\u015flerinin o\u011fullar\u0131, ne k\u0131z karde\u015flerinin o\u011fullar\u0131, ne kendi kad\u0131nlar\u0131 (M\u00fcsl\u00fcman kad\u0131nlar) ve ne de s\u00e2hib olduklar\u0131 k\u00f6leleri hakk\u0131nda bir g\u00fcnah yoktur (bunlarla perdesiz g\u00f6r\u00fc\u015f\u00fcp konu\u015fabilirler). (Ey peygamber zevceleri!) Bununla ber\u00e2ber Allah\u2019dan sak\u0131n\u0131n! \u015e\u00fcbhesiz Allah, her\u015feye hakk\u0131yla \u015f\u00e2hiddir.<\/p>\n

56. Muhakkak ki Allah ve melekleri, o peygambere sal\u00e2t ederler. Ey \u00eem\u00e2n edenler! (Siz de) ona sal\u00e2t edin ve (ona) tesl\u00eemiyetle sel\u00e2m verin!
\n Allah-\u00fc Te\u00e2l\u00e2\u2019n\u0131n Hz. Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a sal\u00e2t etmesi, ona rahmet edip ondan r\u00e2z\u0131 olmas\u0131; meleklerin sal\u00e2t etmesi ise, du\u00e2 edip ma\u011ffiret dilemeleridir. (\u0130bn-i Kes\u00eer, c. 3, 110)
\n\u201cEvet salav\u00e2t\u0131n ma\u2018n\u00e2s\u0131, rahmettir. Ve o z\u00eehayat m\u00fccessem rahmete rahmet du\u00e2s\u0131 olan salav\u00e2t ise, o*\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0650\u0644\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e*\u2019e (\u00e2lemlere rahmet olan Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a) vus\u00fble (kavu\u015fmaya) ves\u00eeledir. \u00d6yle ise sen salav\u00e2t\u0131 kendine, o \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0650\u0644\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e \u2019e ula\u015fmak i\u00e7in ves\u00eele yap ve o Z\u00e2t\u2019\u0131 da rahmet-i Rahm\u00e2n\u2019a ves\u00eele ittihaz (kab\u00fbl) et!\u201d (Lem\u2018alar, 14. Lem\u2018a, 103)<\/p>\n

57. \u015e\u00fcbhesiz ki Allah ve Res\u00fbl\u00fcne o eziyet edenler yok mu, Allah onlara hem d\u00fcnyada hem \u00e2hirette l\u00e2\u2018net etmi\u015f ve onlar i\u00e7in (pek) a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

58. M\u00fc\u2019min erkeklere ve m\u00fc\u2019min kad\u0131nlara, yapmad\u0131klar\u0131 bir \u015feyden dolay\u0131 eziyet edenler ise, bu takdirde ger\u00e7ekten bir iftir\u00e2 ve apa\u00e7\u0131k bir g\u00fcnah y\u00fcklenmi\u015flerdir.<\/p>\n

59. Ey Peygamber! Zevcelerine, k\u0131zlar\u0131na ve m\u00fc\u2019minlerin kad\u0131nlar\u0131na s\u00f6yle, (ba\u015flar\u0131n\u0131 ve y\u00fczlerini kapatacak \u015fekilde) d\u0131\u015f \u00f6rt\u00fclerinden (\u00e7ar\u015faflar\u0131ndan bir k\u0131sm\u0131yla) \u00fczerlerini \u00f6rts\u00fcnler!
\n \u201cMa\u2018l\u00fbmdur ki, insan sevmedi\u011fi ve istisk\u0101l etti\u011fi (rahats\u0131z oldu\u011fu) adamlar\u0131n nazarlar\u0131ndan (bak\u0131\u015flar\u0131ndan) s\u0131k\u0131l\u0131r, m\u00fcteessir olur. Elbette a\u00e7\u0131k-sa\u00e7\u0131kl\u0131k k\u0131y\u00e2fetine giren g\u00fczel bir kad\u0131n, bakmas\u0131na ho\u015fland\u0131\u011f\u0131 n\u00e2mahrem erkeklerden onda iki \u00fc\u00e7\u00fc varsa, yedi sekizinden istisk\u0101l eder. Hem tefahhu\u015f ve tefess\u00fch etmeyen (fuh\u015fa d\u00fc\u015fmeyen ve ahl\u00e2k\u0131 bozulmayan) bir g\u00fczel kad\u0131n, n\u00e2zik ve ser\u00ee\u00fc\u2019t-teess\u00fcr (\u00e7abuk m\u00fcteessir) oldu\u011fundan, maddeten te\u2019s\u00eeri tecr\u00fcbe edilen belki semlendiren (zehirleyen) pis nazarlardan elbette s\u0131k\u0131l\u0131r. Hatt\u00e2 i\u015fitiyoruz, a\u00e7\u0131k-sa\u00e7\u0131kl\u0131k yeri olan Avrupa\u2019da \u00e7ok kad\u0131nlar, bu dikkat-i nazardan s\u0131k\u0131larak, \u2018Bu al\u00e7aklar bizi g\u00f6z hapsine al\u0131p s\u0131k\u0131yorlar\u2019 diye polislere \u015fekv\u00e2 ediyorlar. Demek medeniyetin ref\u2018-i tesett\u00fcr\u00fc (tesett\u00fcr\u00fcn kald\u0131r\u0131lmas\u0131), hil\u00e2f-\u0131 f\u0131tratt\u0131r (yarat\u0131l\u0131\u015fa terstir). Kur\u2019\u00e2n\u2019\u0131n tesett\u00fcr emri f\u0131tr\u00ee olmakla ber\u00e2ber, o ma\u2018den-i \u015fefkat ve k\u0131ymetdar birer ref\u00eeka-i ebediye (ebed\u00ee hayat arkada\u015f\u0131) olabilen kad\u0131nlar\u0131, tesett\u00fcr ile sukuttan (k\u0131ymetten d\u00fc\u015fmekten), zilletten (al\u00e7almaktan) ve ma\u2018nev\u00ee es\u00e2retten ve sef\u00e2letten kurtar\u0131yor.\u201d (Lem\u2019alar, 24. Lem\u2018a, 206)<\/p>\n

60. Cel\u00e2lim hakk\u0131 i\u00e7in, e\u011fer m\u00fcn\u00e2f\u0131klar ve kalblerinde bir hastal\u0131k bulunanlar ve Med\u00eene\u2019de yalan haber yayanlar (yahudiler, bu yapt\u0131klar\u0131ndan) vazge\u00e7mezlerse, seni onlara mutlak\u0101 musallat ederiz; sonra orada (Med\u00eene\u2019de) ancak pek az (bir s\u00fcre) sana kom\u015fu kalabilirler!<\/p>\n

61. L\u00e2\u2018netlenmi\u015f kimseler olarak, nerede bulunurlarsa yakalan\u0131r ve mutlak\u0101 \u00f6ld\u00fcr\u00fcl\u00fcrler.<\/p>\n

62. Bundan \u00f6nce gelip ge\u00e7en (\u00fcmmet)ler hakk\u0131nda Allah\u2019\u0131n k\u0101n\u00fbnu (b\u00f6yle)dir. Ve Allah\u2019\u0131n k\u0101n\u00fbnunda asl\u00e2 bir de\u011fi\u015fme bulamazs\u0131n!<\/p>\n

63. \u0130nsanlar sana k\u0131y\u00e2met(in vaktin)den soruyor. De ki: \u201cOnun ilmi ancak Allah kat\u0131ndad\u0131r. Ne bilirsin, belki o k\u0131y\u00e2met yak\u0131n olabilir!\u201d<\/p>\n

64. \u015e\u00fcbhesiz ki Allah k\u00e2firlere l\u00e2\u2018net etmi\u015f ve onlar i\u00e7in alevli bir ate\u015f haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

65. (Onlar) orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. (O g\u00fcn kendilerine) ne bir dost, ne de bir yard\u0131mc\u0131 bulacaklard\u0131r.<\/p>\n

66. O g\u00fcn, y\u00fczleri ate\u015f i\u00e7inde \u00e7evrilirken: \u201cEyvah bize! Ke\u015fke Allah\u2019a it\u00e2at etseydik, peygambere de it\u00e2at etseydik!\u201d diyeceklerdir.<\/p>\n

67. Ve: \u201cRabbimiz! Ger\u00e7ekten biz, reislerimize ve b\u00fcy\u00fcklerimize uyduk da (onlar) bizi (hak) yoldan sapt\u0131rd\u0131lar\u201d diyeceklerdir.<\/p>\n

68. \u201cRabbimiz! Onlara azabdan iki kat ver ve onlara b\u00fcy\u00fck bir l\u00e2\u2018netle l\u00e2\u2018net et!\u201d<\/p>\n

69. Ey \u00eem\u00e2n edenler! (Siz de vaktiyle) M\u00fbs\u00e2\u2019ya eziyet eden kimseler gibi olmay\u0131n; nih\u00e2yet Allah onu, s\u00f6yledikleri \u015feyden temize \u00e7\u0131karm\u0131\u015ft\u0131. \u00c7\u00fcnki (o,) Allah kat\u0131nda \u015ferefli (bir kul) idi.<\/p>\n

70. Ey \u00eem\u00e2n edenler! Allah\u2019dan sak\u0131n\u0131n ve do\u011fru s\u00f6z s\u00f6yleyin!<\/p>\n

71. Ki (Allah), size i\u015flerinizi d\u00fczeltsin ve sizin i\u00e7in g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n! Ve kim Allah\u2019a ve Res\u00fbl\u00fcne it\u00e2at ederse, o takdirde ger\u00e7ekten b\u00fcy\u00fck bir kurtulu\u015fa ermi\u015f olur.<\/p>\n

72. Muhakkak ki biz em\u00e2neti g\u00f6klere, yere ve da\u011flara arz ettik de (onlar) onu y\u00fcklenmekten \u00e7ekindiler ve ondan korktular; insan ise onu y\u00fckleniverdi.20 Do\u011frusu o \u00e7ok z\u00e2lim, \u00e7ok c\u00e2hildir.
\n \u201cG\u00f6k, zemin, da\u011f tahamm\u00fcl\u00fcnden (y\u00fcklenmekten) \u00e7ekindi\u011fi ve korktu\u011fu em\u00e2netin m\u00fcteaddid (pek \u00e7ok) v\u00fcc\u00fbhundan (y\u00f6nlerinden) bir ferdi, bir vechi, \u2018ene\u2019dir. Evet ene (insandaki benlik duygusu), zam\u00e2n-\u0131 \u00c2dem\u2019den \u015fimdiye kadar \u00e2lem-i ins\u00e2niyetin (insanl\u0131k \u00e2leminin) etr\u00e2f\u0131na dal budak salan n\u00fbr\u00e2n\u00ee bir \u015fecere-i T\u00fbb\u00e2 (T\u00fbb\u00e2 a\u011fac\u0131) ile, m\u00fcdhi\u015f bir \u015fecere-i Zakk\u016bmun (Zakk\u016bm a\u011fac\u0131n\u0131n) \u00e7ekirde\u011fidir. (…) \u00c2lemin mift\u00e2h\u0131 (anahtar\u0131) insan\u0131n elindedir ve nefsine tak\u0131lm\u0131\u015ft\u0131r. K\u00e2in\u00e2t kap\u0131lar\u0131 z\u00e2hiren (g\u00f6r\u00fcn\u00fc\u015fte) a\u00e7\u0131k g\u00f6r\u00fcn\u00fcrken, hak\u012bkaten (ger\u00e7ekten) kapal\u0131d\u0131r. Cen\u00e2b-\u0131 Hakk, em\u00e2net cihetiyle insana \u2018ene\u2019 n\u00e2m\u0131nda \u00f6yle bir miftah vermi\u015f ki, b\u00fct\u00fcn \u00e2lemin kap\u0131lar\u0131n\u0131 a\u00e7ar ve \u00f6yle bir, t\u0131ls\u0131ml\u0131 bir en\u00e2niyet (benlik) vermi\u015f ki, Hall\u00e2k-\u0131 K\u00e2in\u00e2t\u2019\u0131n k\u00fcn\u00fbz-\u0131 mahfiyesini (gizli haz\u00eenelerini) onun ile ke\u015ffeder. Fakat ene, kendisi de g\u0101yet mu\u011flak (kapal\u0131) bir muamm\u00e2 (bilinmeyen bir \u015fey) ve a\u00e7\u0131lmas\u0131 m\u00fc\u015fkil (zor) bir t\u0131ls\u0131md\u0131r. E\u011fer onun hak\u012bk\u012b m\u00e2hiyeti ve s\u0131rr-\u0131 hilkati (yarat\u0131l\u0131\u015f sebebi) bilinse, kendisi a\u00e7\u0131ld\u0131\u011f\u0131 gibi k\u00e2in\u00e2t dahi a\u00e7\u0131l\u0131r.\u201d (S\u00f6zler, 30. S\u00f6z, 216-217)
\n\u201c\u0130nsan, H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t\u0131n esm\u00e2s\u0131n\u0131n (isimlerinin) nih\u00e2yetsiz tecell\u00eelerine bir \u00e2yine oldu\u011fu i\u00e7in, kuv\u00e2lar\u0131na (hislerine) nih\u00e2yetsiz bir isti\u2018d\u00e2d (k\u0101biliyet) verilmi\u015f. Mesel\u00e2 insan h\u0131rs ile, b\u00fct\u00fcn d\u00fcnya ona verilse \u0647\u064e\u0644\u0652 \u0645\u0650\u0646\u0652 \u0645\u064e\u0632\u0650\u064a\u062f\u064d [Daha var m\u0131?] diyecek. Hem hodg\u00e2ml\u0131\u011f\u0131 (menfaatine d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc) ile, kendi menfaatine binler adam\u0131n zarar\u0131n\u0131 kab\u00fbl eder. Ve h\u00e2kez\u00e2 (bunun gibi) ahl\u00e2k-\u0131 seyyiede (k\u00f6t\u00fc ahl\u00e2kta) hadsiz derecede inki\u015faflar\u0131 oldu\u011fu ve Nemrud\u2019lar ve Fir\u2018avun\u2019lar derecesine kadar gittikleri ve s\u00eega-i m\u00fcb\u00e2l\u00e2\u011fa (m\u00fcb\u00e2l\u00e2\u011f\u00e2l\u0131 ta\u2018b\u00eer) ile zal\u00fbm (\u00e7ok zulmedici) oldu\u011fu gibi, ahl\u00e2k-\u0131 hasenede (g\u00fczel ahl\u00e2kta) dahi hadsiz bir terakk\u0131y\u00e2ta (y\u00fckselmeye) mazhar olur, enbiy\u00e2 ve s\u0131dd\u00eek\u012bn (peygamberler ve s\u0131dd\u00eeklar) derecesine terakk\u012b eder. Hem insan hayvanlar\u0131n aksine olarak hay\u00e2ta l\u00e2z\u0131m her\u015feye kar\u015f\u0131 c\u00e2hildir, her\u015feyi \u00f6\u011frenmeye mecburdur. Hadsiz e\u015fy\u00e2ya muhta\u00e7 oldu\u011fu i\u00e7in, s\u00eega-i m\u00fcb\u00e2l\u00e2\u011fa ile ceh\u00fbld\u00fcr (\u00e7ok c\u00e2hildir).\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 130)<\/p>\n

73. (Bu em\u00e2neti insana verdi) ki Allah, m\u00fcn\u00e2f\u0131k erkekler ve m\u00fcn\u00e2f\u0131k kad\u0131nlara, m\u00fc\u015frik erkekler ve m\u00fc\u015frik kad\u0131nlara (o em\u00e2nete h\u00e2inlik etmeleri sebebiyle) az\u00e2b etsin; ve Allah, m\u00fc\u2019min erkeklerin ve m\u00fc\u2019min kad\u0131nlar\u0131n tevbelerini kab\u00fbl etsin! \u00c7\u00fcnki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Ey Peygamber! Allah\u2019dan sak\u0131n; k\u00e2firlere ve m\u00fcn\u00e2f\u0131klara it\u00e2at etme! \u015e\u00fcbhe yok ki Allah, Al\u00eem (her\u015feyi hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r. 2. Ve Rabbinden sana vahyedilene t\u00e2bi\u2018 ol! \u015e\u00fcbhesiz ki Allah, ne yaparsan\u0131z hakk\u0131yla haberdard\u0131r. 3. O h\u00e2lde Allah\u2019a tevekk\u00fcl et! \u00c7\u00fcnki vek\u00eel olarak Allah yeter! 4. …<\/p>\n","protected":false},"author":1,"featured_media":9582,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1827,256,257,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-33-ahzab-suresi","tag-ahzab","tag-ahzab-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2918"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2918\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9582"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}