{"id":2926,"date":"2014-07-24T14:00:34","date_gmt":"2014-07-24T11:00:34","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2926"},"modified":"2014-07-24T14:00:34","modified_gmt":"2014-07-24T11:00:34","slug":"30-rum-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/30-rum-suresi-2\/","title":{"rendered":"30-R\u00fbm Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"<p><strong>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla<\/strong><\/p>\n<p>1. Elif, L\u00e2m, M\u00eem.<br \/>\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n<p>2. Rum\u2019lar (Arab\u2019lar\u0131n bulundu\u011fu b\u00f6lgeye) pek yak\u0131n bir yerde (m\u00fc\u015frik olan \u00ceranl\u0131lara) ma\u011fl\u00fbb oldu; fakat onlar bu ma\u011fl\u00fbbiyetlerinden sonra, birka\u00e7 sene i\u00e7inde (\u00fc\u00e7 ile dokuz y\u0131l aras\u0131nda, \u00ceranl\u0131lara) g\u0101lib geleceklerdir.<br \/>\n Mekke m\u00fc\u015frikleri, o g\u00fcnlerde kendileri gibi m\u00fc\u015frik olan \u00ceran Devleti\u2019nin, ehl-i Kitab olan Do\u011fu Roma \u0130mparatorlu\u011funa galebesiyle sevinmi\u015fler ve kendilerinin de M\u00fcsl\u00fcmanlara b\u00f6yle g\u0101lib geleceklerini s\u00f6yl\u00fcyorlard\u0131. Hz. Eb\u00fb Bekir (ra) bir tart\u0131\u015fma \u00fczerine Mekke m\u00fc\u015friklerinin ileri gelenlerinden \u00dcbey bin Halef ile bu \u00e2yetteki m\u00fcjdeye bin\u00e2en iddi\u00e2ya girdi. S\u00f6zle\u015fmeye g\u00f6re, \u00fc\u00e7 sene i\u00e7inde Romal\u0131lar g\u0101lib gelirse Hz. S\u0131dd\u00eek (ra) on deve alacak, aksi h\u00e2lde verecekti. Peygamberimiz bundan haberd\u00e2r oldu\u011funda \u0628\u0650\u0636\u0652\u0639\u064c ta\u2018b\u00eerinin \u00fc\u00e7 ile dokuz aras\u0131 rakamlara del\u00e2let etti\u011fini, dolay\u0131s\u0131yla s\u00fcreyi dokuza, develeri y\u00fcze y\u00fckseltmesini buyurdular. S\u00f6zle\u015fme yenilendi. Yedinci y\u0131l\u0131n\u0131n ba\u015flar\u0131nda Romal\u0131lar beklenmedik \u015fekilde g\u0101lib gelmekle, Hz. Eb\u00fb Bekir (ra) develeri o m\u00fc\u015frikin v\u00e2rislerinden ald\u0131 ve hepsini tasadduk etti. (Cel\u00e2leyn \u015eerhi, c. 6, 86)<\/p>\n<p>3. Rum\u2019lar (Arab\u2019lar\u0131n bulundu\u011fu b\u00f6lgeye) pek yak\u0131n bir yerde (m\u00fc\u015frik olan \u00ceranl\u0131lara) ma\u011fl\u00fbb oldu; fakat onlar bu ma\u011fl\u00fbbiyetlerinden sonra, birka\u00e7 sene i\u00e7inde (\u00fc\u00e7 ile dokuz y\u0131l aras\u0131nda, \u00ceranl\u0131lara) g\u0101lib geleceklerdir.<\/p>\n<p>4. Rum\u2019lar (Arab\u2019lar\u0131n bulundu\u011fu b\u00f6lgeye) pek yak\u0131n bir yerde (m\u00fc\u015frik olan \u00ceranl\u0131lara) ma\u011fl\u00fbb oldu; fakat onlar bu ma\u011fl\u00fbbiyetlerinden sonra, birka\u00e7 sene i\u00e7inde (\u00fc\u00e7 ile dokuz y\u0131l aras\u0131nda, \u00ceranl\u0131lara) g\u0101lib geleceklerdir. <\/p>\n<p>5. Rum\u2019lar (Arab\u2019lar\u0131n bulundu\u011fu b\u00f6lgeye) pek yak\u0131n bir yerde (m\u00fc\u015frik olan \u00ceranl\u0131lara) ma\u011fl\u00fbb oldu; fakat onlar bu ma\u011fl\u00fbbiyetlerinden sonra, birka\u00e7 sene i\u00e7inde (\u00fc\u00e7 ile dokuz y\u0131l aras\u0131nda, \u00ceranl\u0131lara) g\u0101lib geleceklerdir.<\/p>\n<p>6. (Bu zafer) Allah\u2019\u0131n va\u2018didir. Allah, va\u2018dinden d\u00f6nmez; fakat insanlar\u0131n \u00e7o\u011fu bilmezler.<\/p>\n<p>7. (Onlar) d\u00fcnya hay\u00e2t\u0131ndan (yaln\u0131z) g\u00f6r\u00fcn\u00fc\u015fte olan\u0131 bilirler;<br \/>\n \u201cD\u00fcnyan\u0131n \u00fc\u00e7 y\u00fcz\u00fc var. Birinci y\u00fcz\u00fc: Cen\u00e2b-\u0131 Hakk\u2019\u0131n esm\u00e2s\u0131na (isimlerine) bakar. Onlar\u0131n nuk\u016b\u015funu (nak\u0131\u015flar\u0131n\u0131) g\u00f6sterir. Ma\u2018n\u00e2-y\u0131 harfiyle (varl\u0131klar\u0131n Allah\u2019\u0131 g\u00f6steren cihetiyle), onlara \u00e2yinedarl\u0131k eder. D\u00fcnyan\u0131n \u015fu y\u00fcz\u00fc, hadsiz mekt\u00fbb\u00e2t-\u0131 Samed\u00e2niyedir (Allah\u2019\u0131 ta\u2018r\u00eef eden mekt\u00fbblard\u0131r). D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u0101yet g\u00fczeldir. Nefrete de\u011fil, a\u015fka l\u00e2y\u0131kt\u0131r. \u0130kinci y\u00fcz\u00fc: \u00c2hirete bakar. \u00c2hiretin tarlas\u0131d\u0131r, Cennetin mezraas\u0131d\u0131r, rahmetin mezheresidir (\u00e7i\u00e7ekli\u011fidir). \u015eu y\u00fcz\u00fc dahi evvelki y\u00fcz\u00fc gibi g\u00fczeldir. Tahk\u012bre de\u011fil, muhabbete l\u00e2y\u0131kt\u0131r. \u00dc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc: \u0130nsan\u0131n heves\u00e2t\u0131na (heveslerine) bakan ve gaflet perdesi olan ve ehl-i d\u00fcnyan\u0131n mel\u2018abe-i heves\u00e2t\u0131 (heveslerinin oyunca\u011f\u0131) olan y\u00fczd\u00fcr. \u015eu y\u00fcz \u00e7irkindir. \u00c7\u00fcnki f\u00e2n\u00eedir, z\u00e2ildir (ge\u00e7icidir), elemlidir, aldat\u0131r. \u0130\u015fte had\u00eesde v\u00e2rid olan (gelen) tahk\u012br ve ehl-i hak\u012bkatin etti\u011fi nefret bu y\u00fczdedir. Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in k\u00e2in\u00e2ttan ve mevc\u00fbd\u00e2ttan (varl\u0131klardan) ehemmiyetk\u00e2r\u00e2ne (ehemmiyet vererek), istihsank\u00e2r\u00e2ne (g\u00fczel bularak) bahsi ise; evvelki iki y\u00fcze bakar. Sah\u00e2belerin ve s\u00e2ir ehl\u00fbllah\u0131n (Allah dostlar\u0131n\u0131n) mer\u011fub (ra\u011fbet edilen) d\u00fcnyalar\u0131, evvelki iki y\u00fczdedir.\u201d (S\u00f6zler, 32. S\u00f6z, 290)<\/p>\n<p>8. (Onlar) Allah\u2019\u0131n, g\u00f6kleri ve yeri ve ikisi aras\u0131nda bulunanlar\u0131, ancak hak ile (yerli yerinde) ve belirli bir ecel ile yaratt\u0131\u011f\u0131n\u0131, kendi nefislerinde hi\u00e7 d\u00fc\u015f\u00fcnmediler mi? \u015e\u00fcbhesiz ki insanlar\u0131n \u00e7o\u011fu, Rablerine kavu\u015fmay\u0131 ger\u00e7ekten ink\u00e2r eden kimselerdir.<\/p>\n<p>9. (Onlar) yery\u00fcz\u00fcnde (hi\u00e7) dola\u015fmad\u0131lar m\u0131 ki, kendilerinden \u00f6ncekilerin \u00e2k\u0131beti nas\u0131l olmu\u015ftur, baks\u0131nlar! (Onlar) kendilerinden kuvvet\u00e7e daha \u015fiddetliydiler; hem yery\u00fcz\u00fcn\u00fc i\u015flemi\u015fler ve onu bunlar\u0131n i\u2018m\u00e2r\u0131ndan daha \u00e7ok i\u2018m\u00e2r etmi\u015flerdi; peygamberleri de onlara mu\u2018cizeler getirmi\u015fti. Demek Allah onlara zulmetmiyordu, fakat (onlar, bu isyanlar\u0131yla) kendi nefislerine zulmediyorlard\u0131.<br \/>\n \u201c\u0130\u015fte muz\u0131r (zararl\u0131) k\u00e2firler ve k\u00e2firlerin yolunda giden sefihler (beyinsizler), Cen\u00e2b-\u0131 Hakk\u2019\u0131n hayvan\u00e2t\u0131ndan bir nev\u2018-i hab\u00eesdirler (pis bir t\u00e2ifedirler) ki, F\u00e2t\u0131r-\u0131 Hak\u00eem (her\u015feyi hikmetle yaratan Allah) onlar\u0131 d\u00fcnyan\u0131n i\u2018m\u00e2r\u0131 i\u00e7in halk etmi\u015ftir (yaratm\u0131\u015ft\u0131r). Ve m\u00fc\u2019min ib\u00e2d\u0131na (kullar\u0131na) etti\u011fi ni\u2018metlerin derecelerini bildirmek i\u00e7in, onlar\u0131 bir v\u00e2hid-i k\u0131y\u00e2s\u00ee (ni\u2018metlerini ortaya \u00e7\u0131karmak i\u00e7in \u00f6l\u00e7\u00fc) yapm\u0131\u015ft\u0131r. \u00c2k\u0131bette (sonunda) m\u00fcstehak olduklar\u0131 Cehenneme tesl\u00eem edecektir.\u201d (Lem\u2018alar, 17. Lem\u2018a, 125)<\/p>\n<p>10. Sonra, o k\u00f6t\u00fcl\u00fck edenlerin \u00e2k\u0131beti \u00e7ok k\u00f6t\u00fc oldu. \u00c7\u00fcnki Allah\u2019\u0131n \u00e2yetlerini yalanlad\u0131lar ve onlarla alay ediyorlard\u0131.<\/p>\n<p>11. Allah, (ilk olarak mahl\u00fbk\u0101t\u0131) yaratmaya ba\u015flar; sonra onu (o yaratmay\u0131 \u00e2hirette tekrar) i\u00e2de eder; sonra ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz.<\/p>\n<p>12. K\u0131y\u00e2metin kopaca\u011f\u0131 g\u00fcn, g\u00fcnahk\u00e2rlar (\u00fcmidsizlik i\u00e7inde) susar.<\/p>\n<p>13. Ve (Allah\u2019a ko\u015ftuklar\u0131) ortaklar\u0131ndan kendilerine \u015fef\u00e2at eden kimseler olmaz; ve (o zaman onlar) ortaklar\u0131n\u0131 da ink\u00e2r eden kimseler olurlar.<\/p>\n<p>14. K\u0131y\u00e2met kopaca\u011f\u0131 g\u00fcn, i\u015fte o g\u00fcn (m\u00fc\u2019minlerle k\u00e2firler) birbirlerinden ayr\u0131l\u0131rlar.<\/p>\n<p>15. Fakat \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere gelince; art\u0131k onlar, bir bah\u00e7ede (Cennette) sevindirilirler.<\/p>\n<p>16. Fakat ink\u00e2r edip \u00e2yetlerimizi ve \u00e2hirete kavu\u015fmay\u0131 yalanlayanlara gelince, i\u015fte onlar az\u00e2b i\u00e7inde haz\u0131r bulundurulacak olan kimselerdir.<\/p>\n<p>17. \u00d6yle ise, ak\u015fama girdi\u011finizde ve sabaha girdi\u011finizde Allah\u2019\u0131 tesb\u00eeh edin (ak\u015fam, yats\u0131 ve sabah namazlar\u0131n\u0131 k\u0131l\u0131n)!<\/p>\n<p>18. H\u00e2lbuki g\u00f6klerde ve yerde hamd, O\u2019na mahsustur. Ak\u015fama do\u011fru ve \u00f6\u011flene girdi\u011finiz zaman da (Allah\u2019\u0131 tesb\u00eeh edin! \u0130kindi ve \u00f6\u011fle namaz\u0131n\u0131 k\u0131l\u0131n)!<br \/>\n Namaz\u0131n muayyen be\u015f vakitte k\u0131l\u0131nmas\u0131n\u0131n hikmeti i\u00e7in bak\u0131n\u0131z; (sah\u00eefe 94, h\u00e2\u015fiye 2)<\/p>\n<p>19. (O,) \u00f6l\u00fcden diriyi \u00e7\u0131kar\u0131r; diriden de \u00f6l\u00fcy\u00fc \u00e7\u0131kar\u0131r; ve yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcnden sonra diriltir. \u0130\u015fte (siz de kabirlerinizden) b\u00f6yle \u00e7\u0131kar\u0131lacaks\u0131n\u0131z.<\/p>\n<p>20. O\u2019nun (kudretinin) delillerinden biri de, sizi (atan\u0131z \u00c2dem\u2019i) bir topraktan yaratm\u0131\u015f olmas\u0131d\u0131r; sonra siz, (yery\u00fcz\u00fcnde \u00e7o\u011fal\u0131p) yay\u0131lan insanlar oluverdiniz.<\/p>\n<p>21. O\u2019nun delillerinden biri de, kendilerine (meyledip) \u00fclfet edesiniz diye kendi (cinsi)nizden size e\u015fler yaratmas\u0131 ve aran\u0131zda bir sevgi ve bir \u015fefkat k\u0131lmas\u0131d\u0131r. \u015e\u00fcbhesiz ki bunda, d\u00fc\u015f\u00fcnecek olan bir kavim i\u00e7in nice deliller vard\u0131r.<br \/>\n \u201cRef\u00eeka-i hay\u00e2t\u0131n\u0131 (hayat arkada\u015f\u0131n\u0131), rahmet-i \u0130l\u00e2hiyenin (Allah\u2019\u0131n rahmetinin) m\u00fbnis (cana yak\u0131n), lat\u00eef (\u015firin) bir hediyesi oldu\u011fu cihetiyle sev ve muhabbet et. Fakat \u00e7abuk bozulan h\u00fcsn-i s\u00fbretine (d\u0131\u015f g\u00fczelli\u011fine) muhabbetini ba\u011flama! Belki kad\u0131n\u0131n en c\u00e2zibed\u00e2r (\u00e7ekici), en tatl\u0131 g\u00fczelli\u011fi, kad\u0131nl\u0131\u011fa mahsus bir let\u00e2fet ve nez\u00e2ket i\u00e7indeki h\u00fcsn-i s\u00eeretidir (ahl\u00e2k\u0131n\u0131n g\u00fczelli\u011fidir). Ve en k\u0131ymetd\u00e2r ve en \u015firin cem\u00e2li (g\u00fczelli\u011fi) ise; ulv\u00ee (y\u00fcce), cidd\u00ee, sam\u00eem\u00ee, n\u00fbr\u00e2n\u00ee \u015fefkatidir. \u015eu cem\u00e2l-i \u015fefkat (\u015fefkat g\u00fczelli\u011fi) ve h\u00fcsn-i s\u00eeret, \u00e2hir hay\u00e2ta (hay\u00e2t\u0131n sonuna) kadar dev\u00e2m eder, ziy\u00e2dele\u015fir. Ve o za\u00eefe ve lat\u00eefe mahl\u00fbkun (zay\u0131f ve latif yarat\u0131l\u0131\u015fl\u0131 kad\u0131n\u0131n) huk\u016bk-\u0131 h\u00fcrmeti (h\u00fcrmet hakk\u0131), o muhabbetle muh\u00e2faza edilir. Yoksa h\u00fcsn-i s\u00fbretin zev\u00e2liyle (ge\u00e7mesiyle), en muhta\u00e7 oldu\u011fu bir zamanda b\u00ee\u00e7\u00e2re hakk\u0131n\u0131 kaybeder.\u201d (S\u00f6zler, 32. S\u00f6z, 302)<\/p>\n<p>22. O\u2019nun delillerinden biri de, g\u00f6kleri ve yeri yaratmas\u0131 ve lisanlar\u0131n\u0131z\u0131n ve renklerinizin muhtelif olmas\u0131d\u0131r. Muhakkak ki bunda, \u00e2limler i\u00e7in kat\u2018\u00ee deliller vard\u0131r.<br \/>\n \u201c\u00c2lemin mecm\u00fbuna (tam\u00e2m\u0131na) bak\u0131yoruz; muntazam bir memleket, bir \u015fehir, bir saray h\u00fckm\u00fcnde \u00e2l\u00ee (y\u00fcksek) hikmetler, g\u0101l\u00ee (k\u0131ymetli) g\u0101yeler i\u00e7in m\u00fckemmel bir tanz\u00eem\u00e2t g\u00f6r\u00fcyoruz. (&#8230;) Bir zerreden tut, t\u00e2 y\u0131ld\u0131zlara kadar zerre mikdar \u015firke (Allah\u2019a ortak ko\u015fmaya) yer b\u0131rakm\u0131yor. \u00d6yle birbirlerine ma\u2018nen m\u00fcn\u00e2sebetdard\u0131rlar (alakadard\u0131rlar) ki, b\u00fct\u00fcn y\u0131ld\u0131zlar\u0131 m\u00fcsahhar etmeyen (it\u00e2at ettirmeyen) ve elinde tutmayan, bir zerreye rub\u00fbbiyetini (h\u00e2kimiyetini) dinlettiremez. Bir zerreye hak\u012bk\u012b Rab olmak i\u00e7in, b\u00fct\u00fcn y\u0131ld\u0131zlara s\u00e2hib olmak l\u00e2z\u0131m gelir.<br \/>\nHem (&#8230;) sem\u00e2v\u00e2t\u0131n halk ve tesviyesine (yaratma ve d\u00fczenlenmesine) muktedir olmayan, be\u015ferin (insan\u0131n) s\u00eem\u00e2s\u0131ndaki te\u015fahhusu (ona \u00e2id hus\u00fbs\u00ee \u015fekli) yapamaz. Demek b\u00fct\u00fcn sem\u00e2v\u00e2t\u0131n Rabbi olmayan, bir tek insan\u0131n s\u00eem\u00e2s\u0131ndaki al\u00e2met-i f\u00e2rika (onu di\u011ferlerinden ay\u0131ran al\u00e2met) olan nak\u015f-\u0131 s\u00eem\u00e2v\u00eeyi (s\u00eem\u00e2s\u0131ndaki nak\u0131\u015flar\u0131) yapamaz.\u201d (Mekt\u00fbb\u00e2t, 33. Mekt\u00fbb, 337)<\/p>\n<p>23. O\u2019nun delillerinden biri de, gece ve g\u00fcnd\u00fczde, uyuman\u0131z ve O\u2019nun fazl\u0131ndan (r\u0131zk\u0131n\u0131z\u0131) araman\u0131zd\u0131r. \u015e\u00fcbhesiz ki bunda, i\u015fitecek olan bir kavim i\u00e7in elbette deliller vard\u0131r.<\/p>\n<p>24. Hem O\u2019nun delillerinden biridir ki, size korku ve \u00fcmid i\u00e7inde \u015fim\u015fe\u011fi g\u00f6steriyor ve g\u00f6kten bir su indiriyor da onunla yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcnden sonra diriltiyor. Ger\u00e7ekten bunda, ak\u0131l erdirecek olan bir kavim i\u00e7in kat\u2018\u00ee deliller vard\u0131r.<\/p>\n<p>25. O\u2019nun delillerinden biri de g\u00f6\u011f\u00fcn ve yerin O\u2019nun emriyle (bu h\u00e2linde) durmas\u0131d\u0131r. Sonra sizi yerden (kabirlerinizden tekrar dirilmeniz i\u00e7in) bir da\u2018vetle \u00e7a\u011f\u0131rd\u0131\u011f\u0131 zaman, siz hemen (oradan) \u00e7\u0131kacaks\u0131n\u0131z.<br \/>\n \u201c(Bu \u00e2yet) ha\u015fir (dirilme) ve k\u0131y\u00e2meti ne kadar mu\u2018ciz\u00e2ne (mu\u2018cizeli) bir \u00fcsl\u00fbb-\u0131 \u00e2l\u00ee (y\u00fcksek bir \u00fcsl\u00fbb) ile if\u00e2de edip ve o da\u2018v\u00e2n\u0131n i\u00e7inde bir del\u00eel-i ikn\u00e2\u2018\u00eeye (ikn\u00e2\u2018 eden bir del\u00eele) i\u015f\u00e2ret ediyor ki; bilm\u00fc\u015f\u00e2hede, nas\u0131l ki zem\u00eenin cevfinde (yer alt\u0131nda) saklanm\u0131\u015f ve \u00f6lm\u00fc\u015f h\u00fckm\u00fcndeki tohumlar ve cevv-i sem\u00e2da (hava bo\u015flu\u011funda), ademde (yoklukta) ve k\u00fcre-i hav\u00e2iyede (havak\u00fcrede) da\u011f\u0131lm\u0131\u015f, saklanm\u0131\u015f katreler (damlalar); nas\u0131l kem\u00e2l-i intizam (m\u00fckemmel bir intizam) ve s\u00fcr\u2018atle ha\u015frolup (toplan\u0131p) her baharda meyd\u00e2n-\u0131 tecr\u00fcbe ve imtih\u00e2na \u00e7\u0131k\u0131yorlar; zeminde hub\u00fbb\u00e2t (tohumlar), sem\u00e2da katar\u00e2t (damlalar) her vakit bir mah\u015fer-n\u00fcm\u00fbn (ha\u015fir meydan\u0131 mis\u00e2li) s\u00fbretini al\u0131rlar; \u00f6yle de, ha\u015fr-i ekber (k\u0131y\u00e2metten sonraki en b\u00fcy\u00fck ha\u015fir) dahi \u00f6yle kolay zuh\u00fbr eder (ortaya \u00e7\u0131kar). M\u00e2dem bunu g\u00f6r\u00fcyorsunuz, onu dahi ink\u00e2r edemezsiniz.\u201d (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 242) <\/p>\n<p>26. \u00c7\u00fcnki g\u00f6klerde ve yerde kim varsa, O\u2019nundur. Hepsi O\u2019na it\u00e2atk\u00e2rd\u0131rlar.<\/p>\n<p>27. Hem O, (ilk olarak mahl\u00fbk\u0101t\u0131) yaratmaya ba\u015flayan, sonra onu (o yaratmay\u0131 \u00e2hirette tekrar) i\u00e2de edendir. Bu O\u2019na daha kolayd\u0131r.<br \/>\n \u201cNas\u0131l ki bir taburun askerleri istir\u00e2hat i\u00e7in da\u011f\u0131lsa, sonra bir boru ile \u00e7a\u011f\u0131r\u0131lsa, kolay bir s\u00fbrette tabur bayra\u011f\u0131 alt\u0131nda toplanmalar\u0131, yeniden bir tabur te\u015fk\u00eel etmekten \u00e7ok kolay ve \u00e7ok rahatt\u0131r. \u00d6yle de, bir bedende birbiriyle imtiz\u00e2c (kayna\u015fma) ile, \u00fcnsiyet (al\u0131\u015fkanl\u0131k) ve m\u00fcn\u00e2sebet peyd\u00e2 eden (kazanan) zerr\u00e2t-\u0131 es\u00e2siye (bedendeki temel zerreler) Hz. \u0130sr\u00e2f\u00eel Aleyhissel\u00e2m\u2019\u0131n s\u00fbru ile, H\u00e2l\u0131k-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019in emrine: \u2018Lebbeyk!\u2019 (Ba\u015f \u00fcst\u00fcne!) demeleri ve toplanmalar\u0131, aklen birinci \u00eec\u00e2ddan (ilk yaratmadan) daha kolay, daha m\u00fcmk\u00fcnd\u00fcr.\u201d (S\u00f6zler, 29. S\u00f6z, 200)<\/p>\n<p>28. (Allah, orta\u011f\u0131 olmad\u0131\u011f\u0131na d\u00e2ir) size kendinizden \u015f\u00f6yle bir mis\u00e2l getirdi: Sizin i\u00e7in, s\u00e2hibi bulundu\u011funuz k\u00f6lelerden, sizi r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131m\u0131z \u015feylerde art\u0131k siz (h\u00fcr olanlar) kendisinde (onlar\u0131n m\u00fclkiyetinde) e\u015fit (haklara s\u00e2hib) oldu\u011funuz (ve) birbirinizden \u00e7ekindi\u011finiz gibi onlardan (o k\u00f6lelerden de) \u00e7ekinece\u011finiz ortaklar var m\u0131? \u0130\u015fte ak\u0131l erdirecek olan bir kavim i\u00e7in \u00e2yetleri b\u00f6yle a\u00e7\u0131kl\u0131yoruz.<\/p>\n<p>29. Hay\u0131r! Zulmedenler (nefs\u00e2n\u00ee) arzular\u0131na bilgisizce uydu(lar). Art\u0131k Allah\u2019\u0131n, (kendi isy\u00e2n\u0131 y\u00fcz\u00fcnden) dal\u00e2lete att\u0131\u011f\u0131n\u0131 kim hid\u00e2yete erdirebilir. Onlar i\u00e7in hi\u00e7bir yard\u0131mc\u0131 da yoktur.<\/p>\n<p>30. (Ey Res\u00fbl\u00fcm!) \u00d6yle ise hakka y\u00f6nelmi\u015f olarak y\u00fcz\u00fcn\u00fc (hak) d\u00eene do\u011frult! Allah\u2019\u0131n, insanlar\u0131 onun \u00fczerine yaratt\u0131\u011f\u0131 (\u0130sl\u00e2m) f\u0131trat\u0131na! (Ki her \u00e7ocuk, \u0130sl\u00e2m f\u0131trat\u0131 \u00fczere do\u011far.) Allah\u2019\u0131n yarat\u0131\u015f\u0131nda de\u011fi\u015fme yoktur. \u0130\u015fte do\u011fru din budur! Fakat insanlar\u0131n \u00e7o\u011fu bilmezler.<\/p>\n<p>31. (Hepiniz) O\u2019na y\u00f6nelen kimseler olarak, O\u2019ndan sak\u0131n\u0131n, namaz\u0131 hakk\u0131yla ed\u00e2 edin ve m\u00fc\u015friklerden olmay\u0131n!<\/p>\n<p>32. O (m\u00fc\u015frik) kimselerden ki, dinlerini par\u00e7alay\u0131p k\u0131s\u0131m k\u0131s\u0131m oldular. (Ve \u00fcstelik onlardan) her t\u00e2ife, kendi yanlar\u0131nda olan (din) ile sevinen kimselerdir.<\/p>\n<p>33. H\u00e2lbuki insanlara bir zarar dokundu\u011fu zaman, O\u2019na y\u00f6nelen kimseler olarak Rablerine yalvar\u0131rlar; sonra (Rableri) onlara kat\u0131ndan bir rahmet tatt\u0131r\u0131nca, bir de bakars\u0131n ki, onlardan bir t\u00e2ife Rablerine ortak ko\u015fuyorlar!<\/p>\n<p>34. T\u00e2 ki kendilerine verdi\u011fimiz \u015feylere (ni\u2018metlere) nank\u00f6rl\u00fck etsinler! \u015eimdi zevk edin (bakal\u0131m)! Art\u0131k ileride bileceksiniz!<\/p>\n<p>35. Yoksa onlara bir delil indirmi\u015fiz de, kendisiyle ortak ko\u015fmakta olduklar\u0131 \u015feyi o mu s\u00f6yl\u00fcyor?<\/p>\n<p>36. H\u00e2lbuki insanlara bir rahmet (ni\u2018met) tatt\u0131rd\u0131\u011f\u0131m\u0131z zaman, onunla sevinirler. Fakat ellerinin takd\u00eem etti\u011fi \u015feyler (i\u015fledi\u011fi g\u00fcnahlar) y\u00fcz\u00fcnden ba\u015flar\u0131na bir k\u00f6t\u00fcl\u00fck is\u00e2bet etse, onlar hemen \u00fcmidsizli\u011fe d\u00fc\u015ferler!<\/p>\n<p>37. G\u00f6rmediler mi ki \u015f\u00fcbhesiz Allah, r\u0131zk\u0131 diledi\u011fine geni\u015fletiyor ve (diledi\u011fine de) daralt\u0131yor. \u015e\u00fcbhe yok ki bunda, \u00eem\u00e2n edecek bir kavim i\u00e7in elbette ibretler vard\u0131r.<\/p>\n<p>38. \u00d6yle ise akrab\u00e2ya, yoksula ve yolda kalm\u0131\u015fa hakk\u0131n\u0131 ver! Allah\u2019\u0131n r\u0131z\u00e2s\u0131n\u0131 isteyenler i\u00e7in bu pek hay\u0131rl\u0131d\u0131r. \u0130\u015fte onlar, ger\u00e7ekten kurtulu\u015fa erenlerdir.<\/p>\n<p>39. \u0130nsanlar\u0131n mallar\u0131nda art\u0131\u015f olsun diye verdi\u011finiz herhangi bir f\u00e2iz, Allah kat\u0131nda artmaz. H\u00e2lbuki Allah\u2019\u0131n r\u0131z\u00e2s\u0131n\u0131 isteyerek verdi\u011finiz herhangi bir zek\u00e2ta gelince, i\u015fte onlar, (sevablar\u0131n\u0131 ve mallar\u0131n\u0131) ger\u00e7ekten kat kat art\u0131ranlard\u0131r.<br \/>\n \u201cB\u00fct\u00fcn ihtil\u00e2l\u00e2t-\u0131 be\u015feriyenin ma\u2018deni (insanl\u0131k \u00e2lemindeki ihtil\u00e2llerin kayna\u011f\u0131) bir kelime oldu\u011fu gibi, b\u00fct\u00fcn ahl\u00e2k-\u0131 seyyienin menba\u0131 (k\u00f6t\u00fc ahl\u00e2k\u0131n kayna\u011f\u0131) dahi bir kelimedir. Birinci kelime: \u2018Ben tok olay\u0131m, ba\u015fkas\u0131 a\u00e7l\u0131ktan \u00f6lse bana ne!\u2019 \u0130kinci kelime: \u2018Sen \u00e7al\u0131\u015f, ben yiyeyim!\u2019<br \/>\nEvet, hay\u00e2t-\u0131 ictim\u00e2iye-i be\u015feriyede (insanlar\u0131n cem\u2018iyet hay\u00e2t\u0131nda) hav\u00e2s (\u00fcst tabaka) ve av\u00e2m (alt tabaka), y\u00e2ni zenginler ve fakirlerin, m\u00fcv\u00e2zeneleriyle (dengeleriyle) rahatla ya\u015farlar. O m\u00fcv\u00e2zenenin es\u00e2s\u0131 ise, hav\u00e2s tabakas\u0131nda merhamet ve \u015fefkat; a\u015fa\u011f\u0131s\u0131nda h\u00fcrmet ve it\u00e2attir. \u015eimdi birinci kelime; hav\u00e2s tabakas\u0131n\u0131 zulme, ahl\u00e2ks\u0131zl\u0131\u011fa, merhametsizli\u011fe sevk etmi\u015ftir. \u0130kinci kelime; av\u00e2m\u0131 kine, hasede, m\u00fcb\u00e2rezeye (\u00e7eki\u015fmeye) sevk edip, rahat-\u0131 be\u015feriyeyi (insanl\u0131\u011f\u0131n rahat\u0131n\u0131) birka\u00e7 as\u0131rd\u0131r selb etti\u011fi (\u00e7ekip ald\u0131\u011f\u0131) gibi; \u015fu as\u0131rda sa\u2018y (emek), serm\u00e2ye ile m\u00fcb\u00e2reze net\u00eecesi -herkes\u00e7e ma\u2018l\u00fbm olan- Avrupa h\u00e2dis\u00e2t-\u0131 az\u00eemesi (b\u00fcy\u00fck h\u00e2diseleri) meydana geldi.<br \/>\n\u0130\u015fte medeniyet, b\u00fct\u00fcn cem\u2018iy\u00e2t-\u0131 hayriye (hay\u0131r cem\u2018iyetleri) ile ve ahl\u00e2k\u00ee mektebleriyle ve \u015fedid inzibat ve niz\u00e2m\u00e2t\u0131yla (\u015fiddetli \u00e2sayi\u015f ve d\u00fczenleriyle), be\u015ferin o iki tabakas\u0131n\u0131 mus\u00e2laha edemedi\u011fi (bar\u0131\u015ft\u0131ramad\u0131\u011f\u0131) gibi, hay\u00e2t-\u0131 be\u015ferin iki m\u00fcdhi\u015f yaras\u0131n\u0131 ted\u00e2vi edememi\u015ftir. Kur\u2019\u00e2n, birinci kelimeyi es\u00e2s\u0131ndan \u2018v\u00fcc\u00fbb-\u0131 zek\u00e2t\u2019 (zek\u00e2t\u0131n farz olmas\u0131) ile kal\u2018 eder (kald\u0131r\u0131r), ted\u00e2vi eder. \u0130kinci kelimenin es\u00e2s\u0131n\u0131 \u2018hurmet-i rib\u00e2\u2019 ile (f\u00e2izin haram olmas\u0131yla) kal\u2018 edip ted\u00e2vi eder. Evet, \u00e2yet-i Kur\u2019\u00e2niye \u00e2lem kap\u0131s\u0131nda durup, rib\u00e2ya (f\u00e2ize): \u2018Yasakt\u0131r!\u2019 der. \u2018Kavga kap\u0131s\u0131n\u0131 kapamak i\u00e7in, banka kap\u0131s\u0131n\u0131 kapay\u0131n\u0131z!\u2019 diyerek insanlara ferm\u00e2n eder. \u015e\u00e2kirdlerine (talebelerine): \u2018Girmeyiniz!\u2019 emreder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 38)<\/p>\n<p>40. Allah, sizi yaratan; sonra sizi r\u0131z\u0131kland\u0131ran; sonra sizi \u00f6ld\u00fcrecek; sonra sizi (tekrar) diriltecek oland\u0131r. (Allah\u2019a) ko\u015ftu\u011funuz ortaklar i\u00e7inde bunlardan herhangi birini yapabilecek var m\u0131? O, (onlar\u0131n) ortak ko\u015fmakta olduklar\u0131 \u015feylerden pek m\u00fcnezzeh ve pek y\u00fccedir.<\/p>\n<p>41. \u0130nsanlar\u0131n ellerinin kazand\u0131\u011f\u0131 (g\u00fcnahlar) y\u00fcz\u00fcnden, karada ve denizde fesad \u00e7\u0131kt\u0131 ki (Allah), yapt\u0131klar\u0131n\u0131n bir k\u0131sm\u0131n\u0131(n cez\u00e2s\u0131n\u0131), kendilerine (d\u00fcnyada) tatt\u0131rs\u0131n; t\u00e2 ki (k\u00f6t\u00fcl\u00fcklerden) d\u00f6ns\u00fcnler.<\/p>\n<p>42. (Ey Res\u00fbl\u00fcm!) De ki: Yery\u00fcz\u00fcnde dola\u015f\u0131n da, \u00f6ncekilerin \u00e2k\u0131beti nas\u0131l olmu\u015f, bak\u0131n! Onlar\u0131n \u00e7o\u011fu m\u00fc\u015frik kimseler idi.<\/p>\n<p>43. O h\u00e2lde Allah taraf\u0131ndan (va\u2018d olundu\u011funuz ve ba\u015fkalar\u0131nca) onun geri \u00e7evrilmesi m\u00fcmk\u00fcn olmayan bir g\u00fcn\u00fcn gelmesinden \u00f6nce, y\u00fcz\u00fcn\u00fc o hak d\u00eene do\u011frult; (art\u0131k) o g\u00fcn (insanlar Cennet ve Cehenneme) k\u0131s\u0131m k\u0131s\u0131m ayr\u0131l\u0131rlar.<\/p>\n<p>44. Kim ink\u00e2r ederse, o takdirde ink\u00e2r\u0131 kendi aleyhinedir. Kim de s\u00e2lih bir amel i\u015flerse, art\u0131k kendileri i\u00e7in (Cennetteki yerlerini) haz\u0131rlam\u0131\u015f olurlar.<\/p>\n<p>45. T\u00e2 ki (Allah), \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri fazl\u0131ndan m\u00fck\u00e2f\u00e2tland\u0131rs\u0131n. \u015e\u00fcbhesiz ki O, k\u00e2firleri sevmez.<\/p>\n<p>46. O\u2019nun delillerinden biri de, (ya\u011fmurun \u00f6n\u00fcnde) r\u00fczg\u00e2rlar\u0131 m\u00fcjdeciler olarak g\u00f6ndermesidir.<br \/>\n \u201c\u015eimdi r\u00fczg\u00e2rlara bak ki: S\u00e2ir hak\u00eem\u00e2ne (hikmetli), ker\u00eem\u00e2ne (c\u00f6mert\u00e7e) f\u00e2idelerinin ve vaz\u00eefelerinin \u015feh\u00e2detiyle g\u0101yet m\u00fchim ve kesretli (pek \u00e7ok) vaz\u00eefelere ko\u015fuyorlar. Demek o dalgalanmak bir S\u00e2ni\u2018-i Hak\u00eem (san\u2018at ve hikmetle yaratan Allah) taraf\u0131ndan bir tavzifdir (vaz\u00eefelendirmedir), bir ta\u2018rifdir, bir kullanmakt\u0131r. Dalgalanmalar\u0131 ise, emr-i Rabb\u00e2n\u00eenin (Allah\u2019\u0131n emrinin) \u00e7abuk yerine getirilmesine s\u00fcr\u2018atle \u00e7al\u0131\u015fmakt\u0131r.\u201d (Mekt\u00fbb\u00e2t, 33. Mekt\u00fbb, 326)<\/p>\n<p>47. Cel\u00e2lim hakk\u0131 i\u00e7in, senden \u00f6nce de nice peygamberleri kavimlerine g\u00f6nderdik de onlara mu\u2018cizeler getirdiler. (Bir k\u0131sm\u0131 \u00eem\u00e2n etti, bir k\u0131sm\u0131 \u00eem\u00e2n etmedi.) Bunun \u00fczerine g\u00fcnah i\u015fleyenlerden intikam ald\u0131k. M\u00fc\u2019minlere yard\u0131m etmek ise, \u00fczerimize hak oldu.<\/p>\n<p>48. Allah, bulut(lar)\u0131 hemen harekete ge\u00e7iren, r\u00fczg\u00e2rlar\u0131 g\u00f6nderen; sonra onu (o bulutlar\u0131) g\u00f6kte diledi\u011fi gibi yayan ve onu par\u00e7a par\u00e7a edendir. Derken aralar\u0131ndan ya\u011fmurun \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn! Nih\u00e2yet onu kullar\u0131ndan diledi\u011fine is\u00e2bet ettirince, onlar hemen sevinirler.<\/p>\n<p>49. H\u00e2lbuki (onlar), bundan (bu ya\u011fmur bulutlar\u0131n\u0131n g\u00f6r\u00fcnmesinden) evvel (ve) \u00fczerlerine (ya\u011fmurun) indirilmesinden \u00f6nce elbette \u00fcmidsizli\u011fe d\u00fc\u015fm\u00fc\u015f kimselerdi.<\/p>\n<p>50. \u015eimdi Allah\u2019\u0131n rahmetinin eserlerine bak! Yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcnden sonra nas\u0131l diriltiyor? \u015e\u00fcbhesiz ki O, \u00f6l\u00fcleri elbette dirilticidir. \u00c7\u00fcnki O, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<br \/>\n \u201cHer bahar mevsiminde ihy\u00e2-y\u0131 arz keyfiyetinde (yery\u00fcz\u00fcne hayat verilmesi s\u0131ras\u0131nda) \u00fc\u00e7 y\u00fcz bin tarzda ha\u015frin n\u00fcm\u00fbnelerini (yeniden dirilmenin mis\u00e2llerini) nih\u00e2yet derecede girift (karmakar\u0131\u015f\u0131k), birbirine kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 h\u00e2lde, nih\u00e2yet derecede intizam ve temy\u00eez (ay\u0131rma) ile nazar-\u0131 be\u015fere (insan g\u00f6z\u00fcne) g\u00f6steriyor ki: \u2018Bunlar\u0131 b\u00f6yle yapan Z\u00e2t\u2019a, ha\u015fir ve k\u0131y\u00e2met a\u011f\u0131r olamaz!\u2019 der. Hem zem\u00eenin (yery\u00fcz\u00fcn\u00fcn) sah\u00eefesinde y\u00fczbinler env\u00e2\u0131 (nev\u2018leri), ber\u00e2ber birbiri i\u00e7inde kalem-i kudretiyle hat\u00e2s\u0131z, kusursuz yazmak; bir tek V\u00e2hid-i Ehad\u2019in sikkesi (z\u00e2t\u0131nda ve s\u0131fat\u0131nda bir olan Allah\u2019\u0131n damgas\u0131) oldu\u011fundan, \u015fu \u00e2yetle g\u00fcne\u015f gibi vahd\u00e2niyeti (Allah\u2019\u0131n birli\u011fini) isb\u00e2t etmekle ber\u00e2ber, g\u00fcne\u015fin tul\u00fb\u2018 ve gur\u00fbbu (do\u011fup batmas\u0131 gibi) kolay ve kat\u2018\u00ee, k\u0131y\u00e2met ve ha\u015fri g\u00f6sterir.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 16)<\/p>\n<p>51. Cel\u00e2lim hakk\u0131 i\u00e7in, e\u011fer (zararl\u0131) bir r\u00fczg\u00e2r g\u00f6ndersek de onu (o bitkileri) sararm\u0131\u015f (solmu\u015f) g\u00f6rseler, bundan sonra elbette nank\u00f6rl\u00fck etmeye ba\u015flarlar.<\/p>\n<p>52. O h\u00e2lde, \u015f\u00fcbhesiz ki sen \u00f6l\u00fclere i\u015fittiremezsin; arkalar\u0131n\u0131 d\u00f6nen kimseler olarak y\u00fcz \u00e7evirirlerken, o sa\u011f\u0131rlara da da\u2018veti(ni) i\u015fittiremezsin!<br \/>\n\u201cKulaktaki zar, n\u00fbr-\u0131 \u00eem\u00e2n ile \u0131\u015f\u0131kland\u0131\u011f\u0131 zaman, k\u00e2in\u00e2ttan gelen ma\u2018nev\u00ee nid\u00e2lar\u0131 (sesleri) i\u015fitir. Lis\u00e2n-\u0131 h\u00e2l (h\u00e2l dili) ile yap\u0131lan zikirleri, tesb\u00eeh\u00e2tlar\u0131 (tesb\u00eehleri) fehmeder (anlar). Hatt\u00e2 o n\u00fbr-\u0131 \u00eem\u00e2n s\u00e2yesinde, r\u00fczg\u00e2rlar\u0131n terenn\u00fcm\u00e2t\u0131n\u0131 (tatl\u0131 tatl\u0131 sesleni\u015flerini), bulutlar\u0131n na\u2018r\u00e2lar\u0131n\u0131, denizlerin dalgalar\u0131n\u0131n ne\u011fam\u00e2t\u0131n\u0131 (na\u011fmelerini) ve h\u00e2kez\u00e2 (bunun gibi) ya\u011fmurlardan, ku\u015f ves\u00e2ire gibi her nev\u2018den Rabb\u00e2n\u00ee (Allah\u2019\u0131 d\u00fc\u015f\u00fcnd\u00fcren) kel\u00e2mlar\u0131 ve ulv\u00ee (y\u00fcce) tesb\u00eeh\u00e2t\u0131 i\u015fitir. Sanki k\u00e2in\u00e2t \u0130l\u00e2h\u00ee bir m\u00fbsik\u012b d\u00e2iresidir. T\u00fcrl\u00fc t\u00fcrl\u00fc \u00e2vazlarla (seslerle), \u00e7e\u015fit \u00e7e\u015fit terenn\u00fcm\u00e2tla kalblere h\u00fcz\u00fcnleri ve Rabb\u00e2n\u00ee a\u015fklar\u0131 int\u0131b\u00e2\u2018 ettirmekle (hissettirmekle) kalbleri, ruhlar\u0131 n\u00fbr\u00e2n\u00ee \u00e2lemlere g\u00f6t\u00fcr\u00fcr. Pek garib mis\u00e2l\u00ee levhalar\u0131 (manzaralar\u0131) g\u00f6stermekle, o ruhlar\u0131 ve kalbleri lezzetlere, zevklere gark eder (bo\u011far). Fakat o kulak k\u00fcf\u00fcr ile t\u0131kand\u0131\u011f\u0131 zaman, o lez\u00eez (lezzetli), ma\u2018nev\u00ee, y\u00fcksek savtlardan (seslerden) mahrum kal\u0131r ve o lezzetleri \u00eer\u00e2s eden (veren) \u00e2vazlar, m\u00e2tem seslerine ink\u0131l\u00e2b eder (d\u00f6ner). Kalbde o ulv\u00ee h\u00fcz\u00fcnler yerine, ahb\u00e2b\u0131n f\u0131kd\u00e2n\u0131yla (sevdiklerin yok olmas\u0131yla) ebed\u00ee yetimlikler, m\u00e2likin ademiyle (s\u00e2hibsizlikle) nih\u00e2yetsiz vah\u015fetler (yaln\u0131zl\u0131klar) ve sonsuz gurbetler h\u00e2s\u0131l olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 64)<\/p>\n<p>53. Ve sen, k\u00f6rlerin sap\u0131kl\u0131klar\u0131ndan (kendilerini \u00e7\u0131karan) hid\u00e2yet vericisi de\u011filsin! \u00c7\u00fcnki sen (da\u2018vetini), ancak \u00e2yetlerimize \u00eem\u00e2n edip de kendileri M\u00fcsl\u00fcman olan ki\u015filere i\u015fittirebilirsin.<\/p>\n<p>54. Allah, sizi zay\u0131f yaratan; sonra zay\u0131fl\u0131\u011f\u0131n ard\u0131ndan (size) bir kuvvet veren; sonra kuvvetin ard\u0131ndan (tekrar) bir zay\u0131fl\u0131k ve bir ihtiyarl\u0131k verendir. (O,) diledi\u011fini yarat\u0131r. \u00c7\u00fcnki O, Al\u00eem (kullar\u0131n\u0131n her h\u00e2lini hakk\u0131yla bilen)dir, Kad\u00eer (her diledi\u011fine g\u00fcc\u00fc yeten)dir.<\/p>\n<p>55. K\u0131y\u00e2met koptu\u011fu g\u00fcn g\u00fcnahk\u00e2rlar, (d\u00fcnyada) bir saatten ba\u015fka kalmad\u0131klar\u0131na yem\u00een eder. \u0130\u015fte (haktan) b\u00f6yle \u00e7evriliyorlard\u0131.<\/p>\n<p>56. Kendilerine ilim ve \u00eem\u00e2n verilen kimseler ise: \u201cYem\u00een olsun ki (siz), Allah\u2019\u0131n Kit\u00e2b\u0131\u2019nda (va\u2018d edilen), yeniden dirilme g\u00fcn\u00fcne kadar kald\u0131n\u0131z. \u0130\u015fte bu, yeniden dirilme g\u00fcn\u00fcd\u00fcr. Fakat siz bilmiyordunuz\u201d der.<\/p>\n<p>57. Art\u0131k o g\u00fcn, zulmedenlere, ne ma\u2018zeretleri fayda verir, ne de onlardan (Allah\u2019\u0131) r\u00e2z\u0131 etmeleri istenir.<\/p>\n<p>58. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, bu Kur\u2019\u00e2n\u2019da insanlara her \u00e7e\u015fit mis\u00e2lden (ve ma\u2018n\u00e2dan) getirdik.14<br \/>\n \u201cKur\u2019\u00e2n-\u0131 Mu\u2018ciz\u00fc\u2019l-Bey\u00e2n, hak\u012bkatleri dur\u00fbb-\u0131 ems\u00e2l (mis\u00e2ller vermek) ile bey\u00e2n eder. \u00c7\u00fcnki d\u00e2ire-i ul\u00fbhiyete \u00e2id hak\u0101ik-\u0131 m\u00fccerrede (Cen\u00e2b-\u0131 Hakk\u2019a d\u00e2ir ma\u2018nevi hak\u012bkatler), d\u00e2ire-i m\u00fcmkin\u00e2tta (varl\u0131klar \u00e2leminde) ancak mis\u00e2lleriyle temess\u00fcl ve tavazzuh eder (anla\u015f\u0131labilir).\u201d (Mesnev\u00ee-i N\u00fbriye, 93)<br \/>\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 49, h\u00e2\u015fiye 2)<\/p>\n<p>59. \u0130\u015fte (hakk\u0131n k\u0131ymetini) bilmeyenlerin kalblerini (k\u00fcf\u00fcrlerindeki inadlar\u0131 sebebiyle) Allah b\u00f6yle m\u00fch\u00fcrler!<\/p>\n<p>60. (Ey Res\u00fbl\u00fcm!) Art\u0131k sabret! \u00c7\u00fcnki Allah\u2019\u0131n va\u2018di hakt\u0131r. \u00d6yle ise kat\u2018\u00ee olarak \u00eem\u00e2n etmemi\u015f olanlar, sak\u0131n seni gev\u015fekli\u011fe sevk etmesin!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rahman ve Rahim olan Allah&#8217;\u0131n ad\u0131yla 1. Elif, L\u00e2m, M\u00eem. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. Rum\u2019lar (Arab\u2019lar\u0131n bulundu\u011fu b\u00f6lgeye) pek yak\u0131n bir yerde (m\u00fc\u015frik olan \u00ceranl\u0131lara) ma\u011fl\u00fbb oldu; fakat onlar bu ma\u011fl\u00fbbiyetlerinden sonra, birka\u00e7 sene i\u00e7inde (\u00fc\u00e7 ile dokuz y\u0131l aras\u0131nda, \u00ceranl\u0131lara) g\u0101lib geleceklerdir. Mekke m\u00fc\u015frikleri, o g\u00fcnlerde kendileri gibi m\u00fc\u015frik olan &hellip;<\/p>\n","protected":false},"author":1,"featured_media":9653,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1830,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,266,1697,1582,1738,12,1736],"class_list":["post-2926","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-30-rum-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-rum-suresi","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2926"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2926\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9653"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}