{"id":2928,"date":"2014-07-24T14:10:47","date_gmt":"2014-07-24T11:10:47","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2928"},"modified":"2014-07-24T14:10:47","modified_gmt":"2014-07-24T11:10:47","slug":"29-ankebut-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/29-ankebut-suresi-2\/","title":{"rendered":"29-Ankeb\u00fbt Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Elif, L\u00e2m, M\u00eem.
\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

2. \u0130nsanlar hi\u00e7 imtih\u00e2n edilmeden, (s\u00e2dece) \u201c\u00cem\u00e2n ettik!\u201d demeleriyle (kendi h\u00e2llerine) b\u0131rak\u0131l\u0131vereceklerini mi sand\u0131lar? <\/p>\n

3. And olsun ki (biz), onlardan \u00f6ncekileri de imtih\u00e2n ettik; Allah do\u011fru s\u00f6yleyenleri de muhakkak bilir, yalanc\u0131lar\u0131 da muhakkak bilir.<\/p>\n

4. Yoksa k\u00f6t\u00fcl\u00fckleri yapanlar, bizden ka\u00e7acaklar\u0131n\u0131 (ve kurtulacaklar\u0131n\u0131) m\u0131 sand\u0131lar? Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar!<\/p>\n

5. Kim Allah\u2019a kavu\u015fmay\u0131 umuyorsa, art\u0131k \u015f\u00fcbhesiz ki, (bunun i\u00e7in) Allah\u2019\u0131n ta\u2018y\u00een etti\u011fi vakit mutlak\u0101 gelicidir. \u00c7\u00fcnki O, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten)dir, Al\u00eem (her\u015feyi bilen)dir.<\/p>\n

6. Ve kim cih\u00e2d ederse, art\u0131k ancak kendisi i\u00e7in cih\u00e2d etmi\u015f olur. \u015e\u00fcbhesiz ki Allah, \u00e2lemlerden elbette m\u00fcsta\u011fn\u00ee (hi\u00e7bir \u015feye muhta\u00e7 olmayan)d\u0131r.<\/p>\n

7. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere gelince, mutlak\u0101 onlar\u0131n k\u00f6t\u00fcl\u00fcklerini \u00f6rtece\u011fiz ve mutlak\u0101 yapmakta olduklar\u0131n\u0131n daha g\u00fczeli ile onlar\u0131 m\u00fck\u00e2f\u00e2tland\u0131raca\u011f\u0131z.<\/p>\n

8. Hem insana, ana-babas\u0131na iyilik (etmesini) tavsiye ettik.2 Bununla ber\u00e2ber e\u011fer (o ikisi), hakk\u0131nda bir bilgin olmayan \u015feyi bana ortak ko\u015fman i\u00e7in seni zorlarlarsa, o takdirde o ikisine it\u00e2at etme! D\u00f6n\u00fc\u015f\u00fcn\u00fcz ancak banad\u0131r; o zaman size yapmakta olduklar\u0131n\u0131z\u0131 haber verece\u011fim.
\n2. \u201cEvet, d\u00fcnyada en y\u00fcksek hak\u012bkat peder ve v\u00e2lidelerin evl\u00e2dlar\u0131na kar\u015f\u0131 olan \u015fefkatleridir ve en \u00e2l\u00ee (y\u00fcce) hukuk dahi onlar\u0131n o \u015fefkatlerine muk\u0101bil (kar\u015f\u0131l\u0131k) onlara h\u00fcrmet etmek, onlar\u0131n haklar\u0131d\u0131r. \u00c7\u00fcnki onlar, hayatlar\u0131n\u0131 kem\u00e2l-i lezzetle (tam bir lezzetle) evl\u00e2dlar\u0131n\u0131n hay\u00e2t\u0131 i\u00e7in fed\u00e2 ediyorlar, sarf ediyorlar. \u00d6yle ise, ins\u00e2niyeti suk\u016bt etmemi\u015f (k\u0131ymetinden d\u00fc\u015fmemi\u015f) ve canavara ink\u0131l\u00e2b etmemi\u015f (d\u00f6nmemi\u015f) her bir veledin (\u00e7ocu\u011fun) farz olan bir vaz\u00eefesi de, o muhterem s\u00e2d\u0131k fed\u00e2k\u00e2r dostlara h\u00e2lis\u00e2ne (s\u00e2f\u00ee) h\u00fcrmet ve sam\u00eem\u00e2ne hizmet ve r\u0131z\u00e2lar\u0131n\u0131 tahs\u00eel (r\u0131z\u00e2lar\u0131n\u0131 kazanmak) ve kalblerini ho\u015fn\u00fbd etmektir.\u201d (Lem\u2018alar, 26. Lem\u2018a, 282)
\n\u201c\u0130htiyar peder ve v\u00e2lidesine tam it\u00e2at eden bahtiyar bir veled, evl\u00e2d\u0131ndan ayn\u0131 vaziyeti g\u00f6rd\u00fc\u011f\u00fc gibi; bedbaht bir veled e\u011fer ebeveynini (anne-babas\u0131n\u0131) renc\u00eede etse (incitse), az\u00e2b-\u0131 uhrev\u00eeden (\u00e2hiretteki azabdan) ba\u015fka, d\u00fcnyada \u00e7ok fel\u00e2ketlerle cez\u00e2s\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc, \u00e7ok vuk\u016b\u00e2t ile (h\u00e2diselerle) s\u00e2bittir.\u201d (Lem\u2018alar 25. Lem\u2018a, 227)
\n Sa\u2018d bin Eb\u00ee Vakkas (ra) \u0130sl\u00e2m\u2019\u0131 ilk kab\u00fbl edenlerden olup, annesine pek fazla iyilik ve h\u00fcrmet ederdi. O\u011flunun kendisine d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc bilen annesi, bir g\u00fcn \u015f\u00f6yle dedi: \u201cBu yeni ortaya \u00e7\u0131kan din de nedir? Allah\u2019a yem\u00een ederim ki, ne yemek yiyece\u011fim, ne de bir\u015fey i\u00e7ece\u011fim! T\u00e2 ki eski d\u00eenine d\u00f6nersin; y\u00e2hut da b\u00f6ylece \u00f6l\u00fcr\u00fcm! Sana da anne k\u0101tili derler!\u201d Bundan sonra yedi g\u00fcn yemedi, i\u00e7medi. Sonunda o\u011flu Sa\u2018d yan\u0131na var\u0131p dedi ki: \u201cEy anneci\u011fim! Y\u00fcz t\u00e2ne can\u0131n olsa ve bunlar teker teker \u00e7\u0131ksalar, bulundu\u011fum hak d\u00eeni yine de terk etmem! Bundan sonra, ister ye, ister yeme!\u201d Bu h\u00e2diseyi m\u00fcte\u00e2k\u0131ben n\u00e2zil olan bu \u00e2yet-i ker\u00eeme a\u00e7\u0131k\u00e7a if\u00e2de ediyor ki, \u0130sl\u00e2m\u2019\u0131n yasaklad\u0131\u011f\u0131 yerlerde anne ve baba dahi olsalar, ba\u015fkas\u0131na it\u00e2at haramd\u0131r. (\u0130bn-i Kes\u00eer, c. 3, 29; Cel\u00e2leyn \u015eerhi, c. 6, 59)<\/p>\n

9. \u00cem\u00e2n edip s\u00e2lih amel i\u015fleyenleri ise, mutlak\u0101 s\u00e2lih kimseler aras\u0131na kataca\u011f\u0131z.<\/p>\n

10. \u0130nsanlardan \u00f6yle kimseler de vard\u0131r ki, \u201cAllah\u2019a \u00eem\u00e2n ettik\u201d der. Fakat Allah u\u011frunda (kendilerine) bir eziyet edildi\u011fi zaman, insanlar\u0131n verdi\u011fi s\u0131k\u0131nt\u0131y\u0131 Allah\u2019\u0131n az\u00e2b\u0131 gibi tutar! \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, e\u011fer Rabbinden (size) bir yard\u0131m (bir zafer) gelirse, (onlar) mutlak\u0101: \u201c\u015e\u00fcbhesiz biz sizinle ber\u00e2berdik!\u201d diyeceklerdir. H\u00e2lbuki Allah, \u00e2lemlerin s\u00eenelerinde bulunanlar\u0131 en iyi bilen de\u011fil midir?<\/p>\n

11. Allah, elbette (sam\u00eemi olarak) \u00eem\u00e2n edenleri de bilir, elbette m\u00fcn\u00e2f\u0131klar\u0131 da bilir.<\/p>\n

12. \u0130nk\u00e2r edenler ise, \u00eem\u00e2n edenlere: \u201cBizim yolumuza uyun da, sizin hat\u00e2lar\u0131n\u0131z\u0131 y\u00fcklenelim (g\u00fcn\u00e2h\u0131n\u0131z bizim olsun)!\u201d derler. H\u00e2lbuki onlar, bunlar\u0131n hat\u00e2lar\u0131ndan hi\u00e7bir \u015fey y\u00fcklenecek kimseler de\u011fillerdir. \u015e\u00fcbhesiz onlar ger\u00e7ekten yalanc\u0131d\u0131rlar.<\/p>\n

13. (Onlar) mutlak\u0101, hem kendi y\u00fcklerini (g\u00fcnahlar\u0131n\u0131), hem kendi y\u00fckleriyle ber\u00e2ber birtak\u0131m (ba\u015fka) y\u00fckler(i g\u00fcnahlar\u0131) y\u00fcklenecekler ve uydurmakta olduklar\u0131 \u015feylerden k\u0131y\u00e2met g\u00fcn\u00fc mutlak\u0101 sorguya \u00e7ekileceklerdir.<\/p>\n

14. And olsun ki, N\u00fbh\u2019u kavmine g\u00f6nderdik de, onlar\u0131n aras\u0131nda bin seneden elli y\u0131l eksik kald\u0131. Sonunda, onlar z\u00e2lim kimseler olduklar\u0131 h\u00e2lde t\u00fbfan kendilerini yakalay\u0131verdi.<\/p>\n

15. Fakat onu ve gemi halk\u0131n\u0131 kurtard\u0131k ve onu (o gemiyi ve o t\u00fbf\u00e2n\u0131) \u00e2lemlere bir ibret k\u0131ld\u0131k.<\/p>\n

16. \u0130br\u00e2h\u00eem\u2019i de (peygamber olarak g\u00f6nderdik); hani kavmine \u015f\u00f6yle demi\u015fti: \u201cAllah\u2019a kulluk edin ve O\u2019ndan sak\u0131n\u0131n! E\u011fer bilirseniz, bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.\u201d<\/p>\n

17. \u201c(Siz) ancak Allah\u2019dan ba\u015fka birtak\u0131m putlara tap\u0131yorsunuz ve yalan uyduruyorsunuz. \u015e\u00fcbhesiz ki, Allah\u2019dan ba\u015fka tapmakta olduklar\u0131n\u0131z, size bir r\u0131z\u0131k vermeye m\u00e2lik olamazlar; \u00f6yle ise r\u0131zk\u0131 Allah\u2019\u0131n kat\u0131nda aray\u0131n ve O\u2019na kulluk edin, hem O\u2019na \u015f\u00fckredin! (\u00c7\u00fcnki sonunda) ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz.\u201d
\n \u201c\u0130nsan\u0131n \u00f6ld\u00fckten sonra H\u00e2l\u0131k-\u0131 Rahm\u00e2n-\u0131 Rah\u00eeme ruc\u00fb\u2018u (d\u00f6nmesi) hakk\u0131nda i\u2018l\u00e2n\u00e2t yapan Kur\u2019\u00e2n\u2019\u0131n \u015fu \u0648\u064e \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e [Ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz] (…) gibi \u00e2yetlerinde b\u00fcy\u00fck bir be\u015f\u00e2ret (m\u00fcjde) ve tesell\u00ee oldu\u011fu gibi ehl-i isy\u00e2na da b\u00fcy\u00fck tehdidlere \u00eem\u00e2 vard\u0131r. Evet bu \u00e2yetlerin sar\u00e2hatine (a\u00e7\u0131k ma\u2018n\u00e2s\u0131na) g\u00f6re \u00f6l\u00fcm, zev\u00e2l ve firak (ayr\u0131l\u0131k) ve adem (yokluk) kap\u0131s\u0131 ve zul\u00fcm\u00e2t (karanl\u0131klar) kap\u0131s\u0131 olmay\u0131p, ancak sult\u00e2n-\u0131 ezel ve ebedin (ezel ve ebed sult\u00e2n\u0131 olan Allah\u2019\u0131n) huz\u00fbruna girmek i\u00e7in bir medh\u00e2ldir (giri\u015f yeridir). Bu be\u015f\u00e2retin i\u015f\u00e2retiyle kalb adem-i mutlak (yok olmak) korkusundan ve eleminden kurtulur.\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 203)<\/p>\n

18. \u201cHem (beni) yalanlarsan\u0131z (bilin ki), do\u011frusu sizden \u00f6nceki birtak\u0131m \u00fcmmetler de (peygamberlerini) yalanlam\u0131\u015ft\u0131. Peygambere d\u00fc\u015fen ise ancak apa\u00e7\u0131k tebli\u011fdir.\u201d<\/p>\n

19. Peki g\u00f6rmediler mi, Allah (mahl\u00fbk\u0101t\u0131) yaratmaya nas\u0131l ba\u015fl\u0131yor, sonra onu (o yaratmay\u0131 \u00e2hirette) i\u00e2de edecek! \u015e\u00fcbhesiz ki bu, Allah\u2019a g\u00f6re pek kolayd\u0131r.
\n \u201cNe\u015f\u2019e-i \u00fbl\u00e2ya (ilk yarat\u0131l\u0131\u015fa) dikkat edenin ne\u015f\u2019e-i uhr\u00e2 (ikinci yarat\u0131l\u0131\u015f) hakk\u0131nda teredd\u00fcd\u00fc kalmaz. Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n emretti\u011fi gibi, ne\u015f\u2019e-i \u00fbl\u00e2y\u0131 g\u00f6ren adam ne\u015f\u2019e-i uhr\u00e2y\u0131 ink\u00e2r edebilir mi? \u00c7\u00fcnki ikinci te\u015fekk\u00fcl, yani ikinci yap\u0131l\u0131\u015f, birinci te\u015fekk\u00fclden daha kolayd\u0131r. Bunu yapan onu daha kolay yapar. Mesel\u00e2 bir f\u0131rka askerin ilk te\u015fekk\u00fcl\u00fcnde, efr\u00e2d\u0131n (ferdlerin) birbiriyle \u00fcnsiyetleri (al\u0131\u015fmalar\u0131), mu\u00e2refeleri (tan\u0131\u015fmalar\u0131) olmad\u0131\u011f\u0131ndan ve ta\u2018lim ve terbiye g\u00f6rmemeleri y\u00fcz\u00fcnden, yontulmam\u0131\u015f ta\u015flar gibi olduklar\u0131ndan, o efrad o f\u0131rkan\u0131n b\u00fcnyesinde yerle\u015ftirilinceye kadar \u00e7ok zahmetler vard\u0131r. Fakat ba\u2018de\u2019t-te\u015fekk\u00fcl (topland\u0131ktan sonra) terh\u00ees edilip de bir daha taht-\u0131 sil\u00e2ha (silah alt\u0131na) da\u2018vet edildi\u011fi zaman pek kolay ictim\u00e2\u2018 ederler (toplan\u0131rlar). Ve f\u0131rkay\u0131 te\u015fk\u00eel ederler. Bu te\u015fekk\u00fcl evvelki te\u015fekk\u00fclden daha kolay olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 52)<\/p>\n

20. De ki: \u201cYery\u00fcz\u00fcnde dola\u015f\u0131n da (Allah) yaratmaya nas\u0131l ba\u015flam\u0131\u015f bak\u0131n; sonra Allah, \u00e2hiret hay\u00e2t\u0131n\u0131 yaratacakt\u0131r.\u201d Muhakkak ki Allah, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

21. (O,) diledi\u011fine (hak etti\u011fi \u00fczere) az\u00e2b eder; diledi\u011fine de merhamet eder. Ve (sizler, sonunda) ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz.<\/p>\n

22. Hem siz, ne yerde ne de g\u00f6kte Allah\u2019\u0131 \u00e2ciz b\u0131rakacak kimseler de\u011filsiniz. Ve sizin i\u00e7in Allahdan ba\u015fka ne bir dost, ne de bir yard\u0131mc\u0131 vard\u0131r.<\/p>\n

23. Allah\u2019\u0131n \u00e2yetlerini ve O\u2019na kavu\u015fmay\u0131 ink\u00e2r edenler yok mu; i\u015fte onlar, benim rahmetimden \u00fcm\u00eedi kesmi\u015flerdir; i\u015fte onlar i\u00e7in (pek) elemli bir azab vard\u0131r.<\/p>\n

24. Kavminin (\u0130br\u00e2h\u00eem\u2019e) cev\u00e2b\u0131 ise: \u201cOnu \u00f6ld\u00fcr\u00fcn y\u00e2hut onu yak\u0131n!\u201d demelerinden ba\u015fka bir \u015fey olmad\u0131. Bunun \u00fczerine Allah onu ate\u015ften kurtard\u0131. \u015e\u00fcbhesiz ki bunda, \u00eem\u00e2n edecek bir kavim i\u00e7in nice ibretler vard\u0131r.
\n \u201cAte\u015f dahi, s\u00e2ir esb\u00e2b-\u0131 tab\u00eeiye (tab\u00eeat sebebleri) gibi kendi keyfiyle, tab\u00eeat\u0131yla, k\u00f6r\u00fck\u00f6r\u00fcne hareket etmiyor. Belki emir taht\u0131nda (alt\u0131nda) bir vaz\u00eefe yap\u0131yor ki, Hazret-i \u0130br\u00e2h\u00eem (as)\u2019\u0131 yakmad\u0131 ve ona, yakma emrediliyor. (…) Hazret-i \u0130br\u00e2h\u00eem\u2019in cismi gibi, g\u00f6mle\u011fini de ate\u015f yakmad\u0131 ve ate\u015fe kar\u015f\u0131 muk\u0101vemet h\u00e2letini vermi\u015ftir. \u0130br\u00e2h\u00eem\u2019i yakmad\u0131\u011f\u0131 gibi, g\u00f6mle\u011fini de yakm\u0131yor.
\n\u0130\u015fte bu i\u015f\u00e2retin remziyle ma\u2018nen \u015fu \u00e2yet diyor ki: \u2018Ey Millet-i \u0130br\u00e2h\u00eem! (Ey M\u00fcsl\u00fcmanlar!) \u0130br\u00e2h\u00eemv\u00e2r\u00ee (onun gibi) olunuz. T\u00e2 g\u00f6mlekleriniz, en b\u00fcy\u00fck d\u00fc\u015fman\u0131n\u0131z olan ate\u015fe hem burada, hem orada bir z\u0131rh olsun. R\u00fbhunuza \u00eem\u00e2n\u0131 giydirip, Cehennem ate\u015fine kar\u015f\u0131 z\u0131rh\u0131n\u0131z oldu\u011fu gibi, Cen\u00e2b-\u0131 Hakk\u2019\u0131n zeminde sizin i\u00e7in saklad\u0131\u011f\u0131 ve ihz\u00e2r etti\u011fi (haz\u0131rlad\u0131\u011f\u0131) baz\u0131 maddeler var. Onlar sizi ate\u015fin \u015ferrinden muh\u00e2faza eder. Aray\u0131n\u0131z, \u00e7\u0131kar\u0131n\u0131z, giyiniz.\u2019 \u0130\u015fte be\u015ferin m\u00fchim terakk\u0131y\u00e2t\u0131ndan ve ke\u015ffiy\u00e2t\u0131ndand\u0131r ki, bir maddeyi bulmu\u015f ate\u015f yakmayacak ve ate\u015fe dayan\u0131r bir g\u00f6mlek giymi\u015f.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 85-86)<\/p>\n

25. Ve (\u0130br\u00e2h\u00eem onlara) dedi ki: \u201c(Siz) ancak d\u00fcnya hay\u00e2t\u0131nda aran\u0131zdaki muhabbet(e ves\u00eele olmas\u0131n)dan dolay\u0131, Allah\u2019dan ba\u015fka birtak\u0131m putlar\u0131 (il\u00e2h) edindiniz. Sonra k\u0131y\u00e2met g\u00fcn\u00fc baz\u0131lar\u0131n\u0131z baz\u0131n\u0131z\u0131 ink\u00e2r edecek ve birbirinizi l\u00e2\u2018netleyeceksiniz. Varaca\u011f\u0131n\u0131z yer ise ate\u015ftir; (o g\u00fcn art\u0131k) sizin i\u00e7in hi\u00e7bir yard\u0131mc\u0131 da yoktur!\u201d<\/p>\n

26. Bunun \u00fczerine L\u00fbt ona (\u0130br\u00e2h\u00eem\u2019e) \u00eem\u00e2n etti. (\u0130br\u00e2h\u00eem:) \u201cDo\u011frusu ben Rabbime hicret ediciyim. Muhakkak ki, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen), Hak\u00eem (her i\u015fi hikmetli olan) ancak O\u2019dur\u201d dedi.
\n Bu \u00e2yette L\u00fbt (as)\u2019\u0131n \u00eem\u00e2n etmesi hakk\u0131ndaki if\u00e2deleri, kendisinin bundan evvelki zam\u00e2n\u0131n\u0131 k\u00fcf\u00fcr \u00fczere ge\u00e7irdi\u011fi gibi yanl\u0131\u015f bir ma\u2018n\u00e2ya vermek, h\u00e2\u015f\u00e2, do\u011fru de\u011fildir. Belki Hz. \u0130br\u00e2h\u00eem (as)\u2019\u0131, da\u2018veti \u00fczerine onun peygamber oldu\u011funu ilk olarak tasd\u00eek edenin L\u00fbt (as) oldu\u011funa del\u00e2let eder. (R\u00e2z\u00ee, c. 13\/25, 56)
\n\u0130br\u00e2h\u00eem (as)\u2019\u0131n, do\u011fum yeri oldu\u011fu bildirilen B\u00e2bildeki K\u016bsa k\u00f6y\u00fcnden \u00e2ilesi S\u00e2re v\u00e2lidemiz ve Hz. L\u00fbt (as) ile ber\u00e2ber \u00f6nce Harran\u2019a, buradan da \u015e\u00e2m beldesine gitti\u011fi ve en nih\u00e2yet Filistin\u2019de yerle\u015fti\u011fi riv\u00e2yetler aras\u0131ndad\u0131r. Hz. L\u00fbt (as) ise daha sonra Sodom beldesine var\u0131p, ah\u00e2lisini hak d\u00eene da\u2018vetle me\u2019mur k\u0131l\u0131nm\u0131\u015ft\u0131r. (Beyz\u00e2v\u00ee, c. 2, 207)<\/p>\n

27. Ve (biz) ona \u0130sh\u00e2k\u2019\u0131 ve (torunu) Ya\u2018k\u016bb\u2019u ihs\u00e2n ettik; hem peygamberli\u011fi ve kit\u00e2b\u0131 onun neslinde(n gelenlere vermeyi mukadder) k\u0131ld\u0131k; ona d\u00fcnyada da m\u00fck\u00e2f\u00e2t\u0131n\u0131 verdik. Hi\u00e7 \u015f\u00fcbhesiz o, \u00e2hirette de s\u00e2lih kimselerdendir.<\/p>\n

28. L\u00fbt\u2019u da (peygamber olarak g\u00f6nderdik de); hani kavmine \u015f\u00f6yle demi\u015fti: \u201cGer\u00e7ekten siz, kendinizden \u00f6nce \u00e2lemlerden hi\u00e7bir kimsenin onu yapmad\u0131\u011f\u0131 \u00e7irkin i\u015fi yap\u0131yorsunuz.\u201d<\/p>\n

29. \u201cGer\u00e7ekten siz h\u00e2l\u00e2 erkeklere yakla\u015facak, yol kesecek ve toplant\u0131lar\u0131n\u0131zda edebsizlik yap\u0131p duracak m\u0131s\u0131n\u0131z?\u201d Buna ra\u011fmen kavminin cev\u00e2b\u0131: \u201cE\u011fer (iddi\u00e2s\u0131nda) do\u011fru kimselerden isen, Allah\u2019\u0131n az\u00e2b\u0131n\u0131 bize getir!\u201d demelerinden ba\u015fka bir \u015fey olmad\u0131.<\/p>\n

30. (L\u00fbt:) \u201cRabbim! Bu fesadc\u0131lar toplulu\u011funa kar\u015f\u0131 bana yard\u0131m et!\u201d dedi.<\/p>\n

31. Nih\u00e2yet el\u00e7ilerimiz, \u0130br\u00e2h\u00eem\u2019e (o\u011flu olaca\u011f\u0131na d\u00e2ir) m\u00fcjde ile geldiklerinde dediler ki: \u201cDo\u011frusu biz bu \u015fehrin halk\u0131n\u0131 hel\u00e2k edicileriz. \u00c7\u00fcnki oran\u0131n halk\u0131, z\u00e2lim kimseler oldular.\u201d<\/p>\n

32. (\u0130br\u00e2h\u00eem:) \u201cAma orada L\u00fbt var!\u201d dedi. (Onlar:) \u201cBiz orada kimin bulundu\u011funu daha iyi bilenleriz; onu ve \u00e2ilesini mutlak\u0101 kurtaraca\u011f\u0131z; ancak kar\u0131s\u0131 h\u00e2ri\u00e7; (o, ink\u00e2r\u0131 sebebiyle) geride kalacak (hel\u00e2k edilecek) olanlardand\u0131r\u201d dediler.<\/p>\n

33. Ve el\u00e7ilerimiz L\u00fbt\u2019a gelince, (kavminin sap\u0131kl\u0131\u011f\u0131n\u0131 bildi\u011finden ve melekleri de tan\u0131mad\u0131\u011f\u0131ndan) onlar i\u00e7in endi\u015feye d\u00fc\u015ft\u00fc ve onlardan dolay\u0131 g\u00f6\u011fs\u00fc darald\u0131; bunun \u00fczerine (onlar:) \u201cKorkma ve \u00fcz\u00fclme! Do\u011frusu biz seni ve \u00e2ileni kurtar\u0131c\u0131 olanlar\u0131z; ancak kar\u0131n h\u00e2ri\u00e7; (o) geride kalacak olanlardand\u0131r\u201d dediler.<\/p>\n

34. \u201c\u015e\u00fcbhesiz biz, isy\u00e2n etmekte olduklar\u0131ndan dolay\u0131, bu \u015fehir halk\u0131n\u0131n \u00fczerine g\u00f6kten deh\u015fetli bir az\u00e2b indirici kimseleriz.\u201d<\/p>\n

35. And olsun ki (biz), ak\u0131l erdirecek bir kavim i\u00e7in, oradan a\u00e7\u0131k bir al\u00e2met (har\u00e2be h\u00e2lindeki evlerini) b\u0131rakm\u0131\u015f\u0131zd\u0131r.<\/p>\n

36. Medyen (halk\u0131n)a da karde\u015fleri \u015euayb\u2019\u0131 (g\u00f6nderdik). B\u00f6ylece (onlara): \u201cEy kavmim! Allah\u2019a kulluk edin; \u00e2hiret g\u00fcn\u00fcne \u00fcmid ba\u011flay\u0131n
\n \u201cUmum peygamberler (aleyhim\u00fcssel\u00e2m) bil-icm\u00e2\u2018 ber\u00e2ber \u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e*[O\u2019ndan ba\u015fka il\u00e2h yoktur] deyip zikrediyorlar ve parlak ve musaddak (tasd\u00eek edilmi\u015f) olan hadsiz mu\u2018ciz\u00e2tlar\u0131n\u0131n (mu\u2018cizelerinin) kuvvetiyle, tevh\u00eedi (Allah\u2019\u0131n birli\u011fini) iddi\u00e2 ediyorlar ve be\u015feri (insan\u0131), hayvan\u00e2t mertebesinden melekiyet derecesine \u00e7\u0131karmak i\u00e7in, onlar\u0131 \u00eem\u00e2n-\u0131 bill\u00e2ha (Allah\u2019a \u00eem\u00e2na) da\u2018vet ile ders veriyorlar. (…) Onlar\u0131n ve o pek cidd\u00ee muhbirlerin (haber vericilerin) m\u00fcsbet (isb\u00e2t edilmi\u015f) mes\u2019elelerde icm\u00e2\u2018lar\u0131 ve ittifaklar\u0131 (fikir birli\u011fi etmeleri) ve tev\u00e2t\u00fcrleri (do\u011frulu\u011fu kesin haberleri) ve isbatta tev\u00e2fuklar\u0131 (birbirine muv\u00e2f\u0131k gelmeleri) ve tes\u00e2n\u00fcdleri (dayan\u0131\u015fmalar\u0131) ve tet\u00e2buklar\u0131 (birbirlerine uygun olu\u015flar\u0131) \u00f6yle bir h\u00fcccettir (delildir) ve \u00f6yle bir kuvvettir ki, d\u00fcnyada hi\u00e7bir kuvvet kar\u015f\u0131s\u0131na \u00e7\u0131kamaz ve hi\u00e7bir \u015f\u00fcbhe ve teredd\u00fcd\u00fc b\u0131rakmaz.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 109-110) <\/p>\n

37. Fakat onu yalanlad\u0131lar; derken kendilerini o sars\u0131nt\u0131 yakalad\u0131 da bulunduklar\u0131 yurtta (dizleri \u00fcst\u00fcne) \u00e7\u00f6k\u00fcp kalan kimseler oldular.<\/p>\n

38. \u00c2d ve Sem\u00fbd\u2019u da (hel\u00e2k ettik); (onlar\u0131n ba\u015f\u0131na ne geldi\u011fi, har\u00e2b olmu\u015f) meskenlerinden size elbette belli olmaktad\u0131r. \u015eeytan onlara amellerini s\u00fcsl\u00fc g\u00f6sterdi de onlar\u0131 yoldan \u00e7\u0131kard\u0131; h\u00e2lbuki (onlar, es\u00e2sen) bak\u0131p g\u00f6rebilecek (ak\u0131l s\u00e2hibi) kimselerdi.<\/p>\n

39. K\u0101run\u2019u, Fir\u2018avun\u2019u ve (vez\u00eeri) H\u00e2m\u00e2n\u2019\u0131 da (hel\u00e2k ettik); and olsun ki, M\u00fbs\u00e2 onlara (apa\u00e7\u0131k) deliller getirmi\u015fti de (onlar) yery\u00fcz\u00fcnde b\u00fcy\u00fckl\u00fck taslam\u0131\u015flard\u0131; h\u00e2lbuki (onlar, az\u00e2b\u0131m\u0131z\u0131n) \u00f6n\u00fcne ge\u00e7ecek kimseler de\u011fillerdi.<\/p>\n

40. Bunun \u00fczerine (biz de) her birini g\u00fcn\u00e2h\u0131 sebebiyle yakalad\u0131k. Art\u0131k onlardan kiminin \u00fczerine, (ta\u015f ya\u011fd\u0131ran) bir kas\u0131rga g\u00f6nderdik! \u0130\u00e7lerinden kimini de o (korkun\u00e7) ses yakalad\u0131! Onlardan baz\u0131s\u0131n\u0131 ise yere bat\u0131rd\u0131k! \u0130\u00e7lerinden baz\u0131s\u0131n\u0131 da suda bo\u011fduk! H\u00e2lbuki Allah onlara zulmediyor de\u011fildi; fakat onlar (bu isyanlar\u0131yla) kendilerine zulmediyorlard\u0131.<\/p>\n

41. Allah\u2019dan ba\u015fka dostlar edinenlerin mis\u00e2li, (kendine) bir ev edinen ankeb\u00fbt\u2019un (\u00f6r\u00fcmce\u011fin) h\u00e2li gibidir. H\u00e2lbuki \u015f\u00fcbhesiz evlerin en \u00e7\u00fcr\u00fc\u011f\u00fc, elbette \u00f6r\u00fcmce\u011fin evidir. Ke\u015fke bilselerdi!
\n \u201cRes\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, Eb\u00fb Bekr-i S\u0131dd\u012bk ile k\u00fcff\u00e2r\u0131n (k\u00e2firlerin) tazy\u00eek\u0131ndan kurtulmak i\u00e7in tahassun ettikleri (s\u0131\u011f\u0131nd\u0131klar\u0131) G\u00e2r-\u0131 Sevr (Sevr Ma\u011faras\u0131)\u2019n\u0131n kap\u0131s\u0131nda, iki n\u00f6bet\u00e7i gibi iki g\u00fcvercinin gelip beklemeleri ve \u00f6r\u00fcmcek dahi perded\u00e2r (perdeci) gibi, h\u00e2rika bir tarzda, kal\u0131n bir a\u011f ile ma\u011fara kap\u0131s\u0131n\u0131 \u00f6rtmesidir. Hatt\u00e2 r\u00fces\u00e2-y\u0131 Kurey\u015f\u2019ten (Kurey\u015f\u2019in reislerinden), Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n eliyle Gazve-i Bedir\u2019de \u00f6ld\u00fcr\u00fclen \u00dcbeyy \u0130bn-i Halef ma\u011faraya bakm\u0131\u015f. Arkada\u015flar\u0131 demi\u015fler: \u2018Ma\u011faraya girelim.\u2019 O demi\u015f: \u2018Nas\u0131l girelim? Burada bir a\u011f g\u00f6r\u00fcyorum ki, Muhammed (asm) tevell\u00fcd etmeden (do\u011fmadan) bu a\u011f yap\u0131lm\u0131\u015f gibidir.\u2019 (…)
\nS\u00fbre-i Ankeb\u00fbt Mekke\u2019de n\u00e2zil oldu\u011fu i\u00e7in, Kurey\u015f\u2019in \u00eem\u00e2na gelmeyen reisleri Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a s\u00fbikasd edeceklerini ve o s\u00fbikasd\u0131n i\u00e7inde en zay\u0131f ve en k\u00fc\u00e7\u00fck bir hayvan olan bir \u00f6r\u00fcmcek o reislerin o \u015fiddetli h\u00fccumlar\u0131na kar\u015f\u0131 muk\u0101bele edip galebe edecek. Yani \u00f6r\u00fcmce\u011fin h\u00e2nesi olan a\u011f en zay\u0131f bir perde iken, o kuvvetli reisleri ma\u011fl\u00fbb edece\u011fini g\u00f6stermekle \u00e2yet diyor ki: \u2018En zay\u0131f bir hayvana ma\u011fl\u00fbb olacaklar\u0131n\u0131, faraza bilseydiler, bu cin\u00e2yete ve bu s\u00fbikasda te\u015febb\u00fcs etmeyeceklerdi.\u2019 \u201d (Emirda\u011f L\u00e2hikas\u0131-II, 168) <\/p>\n

42. \u015e\u00fcbhesiz ki Allah, (onlar\u0131n) kendisinden ba\u015fka nelere yalvarmakta olduklar\u0131n\u0131 bilir. \u00c7\u00fcnki O, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

43. \u0130\u015fte bu mis\u00e2lleri insanlar i\u00e7in getiriyoruz. Fakat, \u00e2limlerden ba\u015fkas\u0131 onlara ak\u0131l erdiremez.<\/p>\n

44. Allah, g\u00f6kleri ve yeri hak ile (yerli yerinde) yaratt\u0131. \u015e\u00fcbhesiz ki bunda, m\u00fc\u2019minler i\u00e7in elbet bir delil vard\u0131r.<\/p>\n

45. (Ey Res\u00fbl\u00fcm!) Kitab\u2019dan sana vahyedileni oku ve namaz\u0131 hakk\u0131yla ed\u00e2 et! \u015e\u00fcbhe yok ki namaz, \u00e7irkin i\u015flerden ve k\u00f6t\u00fcl\u00fcklerden (insan\u0131) al\u0131koyar. (Namaz k\u0131larak) Allah\u2019\u0131 zikretmek ise, elbette (her\u015feyden) en b\u00fcy\u00fck oland\u0131r.
\n \u201cNamazda r\u00fbhun ve kalbin ve akl\u0131n b\u00fcy\u00fck bir rahat\u0131 vard\u0131r. Hem cisme de o kadar a\u011f\u0131r bir i\u015f de\u011fildir. Hem namaz k\u0131lan\u0131n di\u011fer m\u00fcbah (hel\u00e2l) d\u00fcnyev\u00ee amelleri, g\u00fczel bir niyet ile ib\u00e2det h\u00fckm\u00fcn\u00fc al\u0131r. Bu s\u00fbrette b\u00fct\u00fcn serm\u00e2ye-i \u00f6mr\u00fcn\u00fc, \u00e2hirete m\u00e2l edebilir. F\u00e2n\u00ee \u00f6mr\u00fcn\u00fc, bir cihette ibk\u0101 eder (ebed\u00eele\u015ftirir).\u201d (S\u00f6zler, 4. S\u00f6z, 11)<\/p>\n

46. \u0130\u00e7lerinden zulmedenler h\u00e2ri\u00e7, ehl-i kitabla ancak o en g\u00fczel olan (s\u00fbret)le m\u00fcc\u00e2dele edin ve deyin ki: \u201c(Biz,) bize indirilene de size indirilene de \u00eem\u00e2n ettik; bizim \u0130l\u00e2h\u0131m\u0131z da sizin \u0130l\u00e2h\u0131n\u0131z da birdir ve biz ancak O\u2019na tesl\u00eem olanlar\u0131z.\u201d<\/p>\n

47. (Ey Res\u00fbl\u00fcm!) \u0130\u015fte b\u00f6ylece sana (\u00f6nceki kitablar\u0131 tasd\u00eek eden) bu Kit\u00e2b\u2019\u0131 indirdik. Onun i\u00e7in, kendilerine kitab verdi\u011fimiz kimseler ona \u00eem\u00e2n ederler. \u015eunlardan (Arab\u2019lardan) da ona \u00eem\u00e2n eden kimseler vard\u0131r. Ve k\u00e2firlerden ba\u015fkas\u0131, bizim \u00e2yetlerimizi bilerek ink\u00e2r etmez.<\/p>\n

48. H\u00e2lbuki (sen), bundan \u00f6nce ne bir kitab okumu\u015f, ne de sa\u011f elinle onu yazm\u0131\u015f de\u011fildin. \u00d6yle olsayd\u0131 elbette b\u00e2t\u0131la dalanlar \u015f\u00fcbheye d\u00fc\u015ferdi.
\n \u201c\u00dcmm\u00ee (okur-yazar olmayan) bir Z\u00e2t\u2019ta (asm) zuh\u00fbr eden (ortaya \u00e7\u0131kan) o \u015eer\u00eeat; on d\u00f6rt asr\u0131 ve nev\u2018-i be\u015ferin humsunu (insanl\u0131\u011f\u0131n be\u015fte birisini), \u00e2dil\u00e2ne (ad\u00e2letle) ve hakk\u0101niyet (hakl\u0131l\u0131k) \u00fczere ve m\u00fcdakkik\u0101ne (g\u0101yet dikkatlice), hadsiz k\u0101nunlar\u0131yla id\u00e2re etmesi ems\u00e2l (k\u0131yas) kab\u00fbl etmez. Hem \u00fcmm\u00ee bir Z\u00e2t (asm)\u2019\u0131n ef\u2018\u00e2l ve akv\u00e2l ve ahv\u00e2linden (fiil, s\u00f6z ve h\u00e2llerinden) \u00e7\u0131kan \u0130sl\u00e2miyet; her as\u0131rda \u00fc\u00e7 y\u00fcz elli milyon insan\u0131n rehberi ve mercii (m\u00fcr\u00e2caat kayna\u011f\u0131) ve ak\u0131llar\u0131n\u0131n muallimi ve m\u00fcr\u015fidi; ve kalblerinin m\u00fcnevviri (n\u00fbrland\u0131r\u0131c\u0131s\u0131) ve musaff\u00eesi (s\u00e2f\u00eele\u015ftiricisi); ve nefislerinin m\u00fcrebb\u00eesi (terbiyecisi) ve m\u00fczekk\u00eesi (ar\u0131nd\u0131r\u0131c\u0131s\u0131); ve ruhlar\u0131n\u0131n med\u00e2r-\u0131 inki\u015f\u00e2f\u0131 (ma\u2018nev\u00ee y\u00fckselme sebebi) ve ma\u2018den-i terakkiy\u00e2t\u0131 (ilerleme kayna\u011f\u0131) olmas\u0131 cihetiyle, misli (benzeri) olamaz ve olamam\u0131\u015f.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 119)<\/p>\n

49. Hay\u0131r! O (Kur\u2019\u00e2n), kendilerine ilim verilen kimselerin s\u00eenelerinde (bulunan) apa\u00e7\u0131k \u00e2yetlerdir. Z\u00e2limlerden ba\u015fkas\u0131, \u00e2yetlerimizi bilerek ink\u00e2r etmez.<\/p>\n

50. Ve \u201cOna Rabbinden (bizim istedi\u011fimiz gibi) mu\u2018cizeler indirilmeli de\u011fil miydi?\u201d dediler. De ki: \u201cMu\u2018cizeler ancak Allah kat\u0131ndad\u0131r. Ben ise s\u00e2dece (O\u2019nun az\u00e2b\u0131ndan haber veren) apa\u00e7\u0131k bir korkutucuyum.\u201d<\/p>\n

51. \u015e\u00fcbhesiz bizim sana indirdi\u011fimiz (ve) kendilerine okunup durmakta olan bu Kitab, onlara yetmedi mi? \u015e\u00fcbhesiz bunda, \u00eem\u00e2n edecek bir kavim i\u00e7in, ger\u00e7ekten bir rahmet ve bir nas\u00eehat vard\u0131r.
\n \u201cMilyonlar Arab\u00ee (Arabca) kitablar yaz\u0131lm\u0131\u015flar, meydandad\u0131r. \u015eimdi b\u00fct\u00fcn bu kitablar\u0131n en bel\u00ee\u011fleri, en fasihleri (ma\u2018n\u00e2ca en g\u00fczel ve if\u00e2desi en anla\u015f\u0131l\u0131r olanlar\u0131) Kur\u2019\u00e2n\u2019la ber\u00e2ber okundu\u011fu vakit, her kim dinlese, kat\u2018iyen diyecek ki; Kur\u2019\u00e2n bunlar\u0131n hi\u00e7birisine benzemiyor. Demek Kur\u2019\u00e2n, umum bu kitablar\u0131n derecesinde de\u011fildir. \u00d6yle ise herh\u00e2lde, ya Kur\u2019\u00e2n um\u00fbmunun alt\u0131nda olacak; o ise y\u00fcz derece muh\u00e2l (imk\u00e2ns\u0131z) olmakla ber\u00e2ber, hi\u00e7kimse, hatt\u00e2 \u015feytan bile olsa diyemez. \u00d6yle ise Kur\u2019\u00e2n-\u0131 Mu\u2018ciz\u00fc\u2019l-Bey\u00e2n (a\u00e7\u0131klamalar\u0131 mu\u2018cize olan Kur\u2019\u00e2n), yaz\u0131lan umum kitablar\u0131n fevkindedir (\u00fcst\u00fcndedir).
\nHatt\u00e2 ma\u2018n\u00e2y\u0131 da fehmetmeyen (anlamayan) c\u00e2hil \u00e2m\u00ee tabakaya (s\u0131radan halk tabakas\u0131na) kar\u015f\u0131 da Kur\u2019\u00e2n-\u0131 Hak\u00eem, usand\u0131rmamak s\u00fbretiyle i\u2018c\u00e2z\u0131n\u0131 (mu\u2018cize oldu\u011funu) g\u00f6sterir. Evet o \u00e2m\u00ee, c\u00e2hil adam der ki: \u2018En g\u00fczel, en me\u015fhur bir beyti iki-\u00fc\u00e7 def\u2018a i\u015fitsem, bana usan\u00e7 veriyor. \u015eu Kur\u2019\u00e2n ise hi\u00e7 usand\u0131rm\u0131yor, gittik\u00e7e daha ziy\u00e2de dinlemesi ho\u015fuma gidiyor. \u00d6yle ise bu insan s\u00f6z\u00fc de\u011fildir.\u2019 \u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 81-82)<\/p>\n

52. De ki: \u201cBenimle sizin aran\u0131zda \u015f\u00e2hid olarak, Allah yeter! (O,) g\u00f6klerde ve yerde ne varsa bilir. B\u00e2t\u0131la inan\u0131p Allah\u2019\u0131 ink\u00e2r edenler ise, i\u015fte onlar h\u00fcsr\u00e2na u\u011frayanlar\u0131n ta kendileridir!\u201d<\/p>\n

53. Bir de senden az\u00e2b\u0131 acele istiyorlar. H\u00e2lbuki belirlenmi\u015f bir m\u00fcddet olmasayd\u0131, o azab onlara mutlak\u0101 gelirdi. Ve \u015f\u00fcbhesiz ki (o istedikleri azab), kendilerine haberleri olmadan ans\u0131z\u0131n gelecektir.<\/p>\n

54. Senden az\u00e2b\u0131 acele istiyorlar. Do\u011frusu Cehennem, k\u00e2firleri ger\u00e7ekten ku\u015fat\u0131c\u0131d\u0131r.<\/p>\n

55. O g\u00fcn o azab onlar\u0131 hem \u00fcstlerinden, hem ayaklar\u0131n\u0131n alt\u0131ndan kaplayacak ve (Allah onlara): \u201cYapmakta oldu\u011funuz \u015feyleri tad\u0131n!\u201d diyecektir.<\/p>\n

56. Ey \u00eem\u00e2n eden kullar\u0131m! \u015e\u00fcbhesiz ki benim arz\u0131m geni\u015ftir; \u00f6yle ise ancak bana kulluk edin!<\/p>\n

57. Her nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r;
\n \u201c\u0130hl\u00e2s\u0131 (hakka uymay\u0131 nefsin arzular\u0131na uymaya terc\u00eeh etme hasletini) kazanman\u0131n ve muh\u00e2faza etmenin en m\u00fcessir (te\u2019sirli) sebeblerinden birisi, r\u00e2b\u0131ta-i mevttir (\u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmektir). Evet, ihl\u00e2s\u0131 zedeleyen ve riy\u00e2ya (g\u00f6steri\u015fe) ve d\u00fcnyaya sevk eden, t\u00fbl-i emel (uzun v\u00e2deli arzular) oldu\u011fu gibi, riy\u00e2dan nefret veren ve ihl\u00e2s\u0131 kazand\u0131ran, r\u00e2b\u0131ta-i mevttir. Yani \u00f6l\u00fcm\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcp, d\u00fcnyan\u0131n f\u00e2n\u00ee oldu\u011funu m\u00fcl\u00e2haza (idr\u00e2k) edip, nefsin des\u00eeselerinden (h\u00eelelerinden) kurtulmakt\u0131r.\u201d (Lem\u2018alar, 21. Lem\u2018a, 170) <\/p>\n

58. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenler var ya, elbette onlar\u0131 altlar\u0131ndan \u0131rmaklar akan Cennetteki y\u00fcksek makamlara yerle\u015ftirece\u011fiz. Orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. (B\u00f6yle s\u00e2lih) amel i\u015fleyenlerin m\u00fck\u00e2f\u00e2t\u0131, ne g\u00fczeldir!<\/p>\n

59. Onlar sabredenler ve Rablerine tevekk\u00fcl edenlerdir.<\/p>\n

60. (Yery\u00fcz\u00fcnde) hareketli olan nice canl\u0131 da vard\u0131r ki r\u0131zk\u0131n\u0131 ta\u015f\u0131yamaz (kendi te\u2019m\u00een edemez). Onlara da size de Allah r\u0131z\u0131k verir.
\n \u201cR\u0131zk-\u0131 hel\u00e2l, iktidar ve ihtiy\u00e2r (ir\u00e2de) kuvvetiyle kazan\u0131lmaz, buldurulmaz. Belki \u00e7al\u0131\u015fmas\u0131n\u0131 ve sa\u2018yini (\u00e7abas\u0131n\u0131) kab\u00fbl eden bir merhamet taraf\u0131ndan verilir ve ihtiy\u00e2c\u0131na ac\u0131yan bir \u015fefkat c\u00e2nibinden (taraf\u0131ndan) ihs\u00e2n edilir. Fakat r\u0131z\u0131k ikidir. Biri: Ya\u015famak i\u00e7in hak\u012bk\u012b ve f\u0131tr\u00ee r\u0131z\u0131kt\u0131r ki, taahh\u00fcd-i Rabb\u00e2n\u00ee (Allah\u2019\u0131n taahh\u00fcd\u00fc) alt\u0131ndad\u0131r. Hatt\u00e2 o kadar muntazamd\u0131r ki, bedende ya\u011f ves\u00e2ire s\u00fbretinde iddih\u00e2r olunan (biriktirilen) f\u0131tr\u00ee r\u0131z\u0131k, hi\u00e7 olmazsa yirmi g\u00fcnden ziy\u00e2de bir\u015fey yemeden ya\u015fat\u0131r, hay\u00e2t\u0131n\u0131 id\u00e2me eder (dev\u00e2m ettirir). Demek yirmi-otuz g\u00fcnden evvel ve bedende m\u00fcddehar (biriktirilmi\u015f) olan f\u0131tr\u00ee r\u0131zk\u0131 bitmeden, z\u00e2hiren (g\u00f6r\u00fcn\u00fc\u015fte) a\u00e7l\u0131ktan vef\u00e2t edenler r\u0131z\u0131ks\u0131zl\u0131ktan \u00f6lm\u00fcyorlar. Belki s\u00fb\u2019-i i\u2018tiyaddan (yanl\u0131\u015f al\u0131\u015fkanl\u0131ktan) ve terk-i \u00e2detten ne\u015f\u2019et eden (al\u0131\u015fm\u0131\u015f oldu\u011fu tarz\u0131 b\u0131rakmaktan gelen) bir hastal\u0131ktan vef\u00e2t ederler. \u0130kinci k\u0131s\u0131m r\u0131z\u0131k: \u0130\u2018tiyad ve israf ve s\u00fb\u2019-i isti\u2018m\u00e2l\u00e2t (k\u00f6t\u00fcye kullanma) ile tiry\u00e2k\u012b olup, zar\u00fbret h\u00fckm\u00fcne ge\u00e7en mec\u00e2z\u00ee ve sun\u2018\u00ee r\u0131z\u0131kt\u0131r. Bu k\u0131s\u0131m ise, taahh\u00fcd-i Rabb\u00e2n\u00ee alt\u0131nda de\u011fildir. Belki ihs\u00e2na t\u00e2bi\u2018dir. K\u00e2h verir, k\u00e2h vermez.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 157-158)<\/p>\n

61. Cel\u00e2lim hakk\u0131 i\u00e7in, e\u011fer onlara (o m\u00fc\u015friklere): \u201cG\u00f6kleri ve yeri yaratan, g\u00fcne\u015fi ve ay\u0131 emrine boyun e\u011fdiren kimdir?\u201d diye sorsan, mutlak\u0101: \u201cAllah!\u201d derler. \u00d6yle ise (haktan) nas\u0131l \u00e7evriliyorlar?<\/p>\n

62. Allah, kullar\u0131ndan diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve (kimi dilerse de) ona daralt\u0131r. \u015e\u00fcbhe yok ki Allah, her\u015feyi hakk\u0131yla bilendir.<\/p>\n

63. And olsun ki onlara: \u201cG\u00f6kten bir su indirip, yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcnden sonra onunla dirilten kimdir?\u201d diye sorsan, mutlak\u0101: \u201cAllah!\u201d derler. De ki: \u201cHamd, Allah\u2019a mahsustur.\u201d Fakat onlar\u0131n \u00e7o\u011fu (buna) ak\u0131l erdirmezler.<\/p>\n

64. H\u00e2lbuki bu d\u00fcnya hay\u00e2t\u0131, bir e\u011flence ve bir oyundan ba\u015fka bir \u015fey de\u011fildir. \u015e\u00fcbhesiz \u00e2hiret yurdu ise, elbette as\u0131l hayat odur.
\n \u201c\u0130nsan bir yolcudur. Sab\u00e2vetten (\u00e7ocukluktan) gen\u00e7li\u011fe, gen\u00e7likten ihtiyarl\u0131\u011fa, ihtiyarl\u0131ktan kabre, kabirden ha\u015fre (dirilmeye), ha\u015firden ebede kadar insan\u0131n yolculu\u011fu dev\u00e2m eder. Her iki hay\u00e2t\u0131n lev\u00e2z\u0131m\u00e2t\u0131, M\u00e2lik\u00fc\u2019l-M\u00fclk (m\u00fclk\u00fcn tek s\u00e2hibi olan Allah) taraf\u0131ndan verilmi\u015ftir. Fakat o lev\u00e2z\u0131m\u00e2t\u0131, cehlinden (c\u00e2hilli\u011finden) dolay\u0131 tam\u00e2men bu hay\u00e2t-\u0131 f\u00e2niyeye sarfediyor. H\u00e2lbuki, o lev\u00e2z\u0131m\u00e2ttan l\u00e2ekal (en az) onda birini d\u00fcnyev\u00ee hay\u00e2ta, dokuzunu hay\u00e2t-\u0131 b\u00e2k\u012byeye (ebed\u00ee \u00e2hiret hay\u00e2t\u0131na) sarf etmek gerektir. Acab\u00e2 birka\u00e7 memleketi gezmek i\u00e7in h\u00fck\u00fbmetten yirmi d\u00f6rt lira harc\u0131rah alan bir me\u2019mur, ilk d\u00e2hil oldu\u011fu memlekette yirmi \u00fc\u00e7 liras\u0131n\u0131 sarf ederse, \u00f6teki yerlerde ne yapacakt\u0131r? H\u00fck\u00fbmete ne cevab verecektir? B\u00f6yle yapan bir kimse kendisine ak\u0131ll\u0131 diyebilir mi?\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 200)<\/p>\n

65. Bununla ber\u00e2ber, gemiye bindikleri zaman, dinde O\u2019na (kar\u015f\u0131) ihlasl\u0131 (sam\u00eem\u00ee) kimseler olarak Allah\u2019a yalvar\u0131rlar. Fakat (Allah) onlar\u0131 karaya (\u00e7\u0131kararak) kurtar\u0131nca, bir de bakars\u0131n ki onlar (yine O\u2019na) ortak ko\u015fuyorlar! <\/p>\n

66. T\u00e2 ki kendilerine verdi\u011fimiz \u015feylere (ni\u2018metlere) nank\u00f6rl\u00fck etsinler ve zevke dals\u0131nlar! Fakat (onlar yapt\u0131klar\u0131n\u0131n \u00e2k\u0131betini) ileride bilecekler!<\/p>\n

67. Etraflar\u0131ndan insanlar kap\u0131l\u0131p g\u00f6t\u00fcr\u00fcl\u00fcrken (kimisi \u00f6ld\u00fcr\u00fcl\u00fcp, kimisi es\u00eer edilirken) \u015f\u00fcbhesiz bizim (Mekke\u2019yi) emniyet i\u00e7inde, dokunulmaz bir yer yapt\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rmediler mi? H\u00e2l\u00e2 b\u00e2t\u0131la inan\u0131p, Allah\u2019\u0131n ni\u2018metini ink\u00e2r m\u0131 ediyorlar?<\/p>\n

68. H\u00e2lbuki Allah\u2019a bir yalan\u0131 iftir\u00e2 edenden veya kendisine geldi\u011finde hakk\u0131 yalanlayandan daha z\u00e2lim kim olabilir? Cehennemde k\u00e2firlere bir yer mi yok?<\/p>\n

69. Bizim u\u011frumuzda cih\u00e2d edenlere gelince, onlar\u0131 mutlak\u0101 yollar\u0131m\u0131za eri\u015ftirece\u011fiz. \u015e\u00fcbhesiz ki Allah, elbette iyilik edenlerle ber\u00e2berdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Elif, L\u00e2m, M\u00eem. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. \u0130nsanlar hi\u00e7 imtih\u00e2n edilmeden, (s\u00e2dece) \u201c\u00cem\u00e2n ettik!\u201d demeleriyle (kendi h\u00e2llerine) b\u0131rak\u0131l\u0131vereceklerini mi sand\u0131lar? 3. And olsun ki (biz), onlardan \u00f6ncekileri de imtih\u00e2n ettik; Allah do\u011fru s\u00f6yleyenleri de muhakkak bilir, yalanc\u0131lar\u0131 da muhakkak bilir. 4. Yoksa k\u00f6t\u00fcl\u00fckleri yapanlar, …<\/p>\n","protected":false},"author":1,"featured_media":9584,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1831,268,269,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2928","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-29-ankebut-suresi","tag-ankebut","tag-ankebut-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2928"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2928\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9584"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}