{"id":2931,"date":"2014-07-23T14:18:17","date_gmt":"2014-07-23T11:18:17","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2931"},"modified":"2014-07-23T14:18:17","modified_gmt":"2014-07-23T11:18:17","slug":"28-kasas-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/28-kasas-suresi-2\/","title":{"rendered":"28-Kasas Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. T\u00e2, S\u00een, M\u00eem.
\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

2. Bunlar apa\u00e7\u0131k bey\u00e2n eden Kit\u00e2b\u2019\u0131n \u00e2yetleridir.<\/p>\n

3. (Ey Res\u00fbl\u00fcm!) \u00cem\u00e2n edecek bir kavim i\u00e7in, M\u00fbs\u00e2 ile Fir\u2018avun\u2019un haberinden (k\u0131ssalar\u0131ndan) bir k\u0131sm\u0131n\u0131 sana ger\u00e7ek \u015fekliyle okuyaca\u011f\u0131z.<\/p>\n

4. Ger\u00e7ekten Fir\u2018avun o memlekette (M\u0131s\u0131r\u2019da) zorbal\u0131\u011fa kalkt\u0131 ve halk\u0131n\u0131 (kendisine muh\u00e2lefet etmesinler diye) \u00e7e\u015fitli f\u0131rkalara b\u00f6ld\u00fc. Onlardan bir k\u0131sm\u0131n\u0131 (\u0130sr\u00e2ilo\u011fullar\u0131n\u0131) g\u00fc\u00e7s\u00fcz b\u0131rakmak istiyor, (yeni do\u011fan) o\u011fullar\u0131n\u0131 bo\u011fazl\u0131yor, kad\u0131nlar\u0131n\u0131 (k\u0131zlar\u0131n\u0131) ise sa\u011f b\u0131rak\u0131yordu. \u00c7\u00fcnki o fesad \u00e7\u0131karanlardand\u0131.<\/p>\n

5. H\u00e2lbuki (biz, onlar\u0131 bu devrelerden ge\u00e7irmekle) istiyorduk ki, o memlekette g\u00fc\u00e7s\u00fcz d\u00fc\u015f\u00fcr\u00fclenlere l\u00fctufta bulunal\u0131m, onlar\u0131 (insanlara) rehberler yapal\u0131m ve onlar\u0131 (Fir\u2018avun\u2019un memleketine) v\u00e2ris olan kimseler k\u0131lal\u0131m.<\/p>\n

6. Ve onlara (\u0130sr\u00e2\u00eelo\u011fullar\u0131na) o memlekette imk\u00e2n sa\u011flayal\u0131m (oraya h\u00e2kim k\u0131lal\u0131m); Fir\u2018avun ile (vez\u00eeri) H\u00e2m\u00e2n\u2019a ve ordular\u0131na da, onlardan (\u0130sr\u00e2\u00eelo\u011fullar\u0131ndan) sak\u0131nmakta olduklar\u0131 \u015feyi g\u00f6sterelim!<\/p>\n

7. M\u00fbs\u00e2\u2019n\u0131n annesine ise: \u201cOnu emzir; art\u0131k onun hakk\u0131nda (ba\u015f\u0131na bir \u015fey gelmesinden) korktu\u011fun zaman, o takdirde onu denize (N\u00eel\u2019e) b\u0131rak; ve korkma, hem \u00fcz\u00fclme! \u00c7\u00fcnki biz, onu sana geri verecekleriz ve onu peygamberlerden yapacak olanlar\u0131z\u201d diye ilh\u00e2m ettik.<\/p>\n

8. Derken onu Fir\u2018avun \u00e2ilesi bul(arak al)d\u0131 ki, t\u00e2 (bunun net\u00eecesi) kendilerine bir d\u00fc\u015fman ve bir \u00fcz\u00fcnt\u00fc olsun! Ger\u00e7ekten Fir\u2018avun, (vez\u00eeri) H\u00e2m\u00e2n ve ordular\u0131 (b\u00fct\u00fcn i\u015flerinde) hat\u00e2 etmekte olan kimseler idiler.<\/p>\n

9. Ve Fir\u2018avun\u2019un han\u0131m\u0131: \u201c(Bu \u00e7ocuk) benim i\u00e7in de, senin i\u00e7in de bir g\u00f6z ayd\u0131nl\u0131\u011f\u0131! Onu \u00f6ld\u00fcrmeyin! Belki bize faydas\u0131 dokunur, ya da onu evl\u00e2d ediniriz\u201d dedi. H\u00e2lbuki onlar (i\u015fin) fark\u0131nda de\u011fillerdi.
\n \u0130bn-i Abb\u00e2s (ra)\u2019dan riv\u00e2yet edilir ki: \u201cFir\u2018avun\u2019un han\u0131m\u0131: \u2018(Bu \u00e7ocuk) benim i\u00e7in de, senin i\u00e7in de bir g\u00f6z ayd\u0131nl\u0131\u011f\u0131!\u2019 deyince Fir\u2018avun: \u2018Bu senin i\u00e7in \u00f6yle, benim buna ihtiy\u00e2c\u0131m yok!\u2019 dedi.
\nBundan dolay\u0131 Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m: \u2018Kendi Z\u00e2t\u0131na yemin edilen Allah\u2019a yemin ederim ki Fir\u2018avun da han\u0131m\u0131 gibi onun kendisi i\u00e7in g\u00f6z ayd\u0131nl\u0131\u011f\u0131 olaca\u011f\u0131n\u0131 s\u00f6yleseydi, Allah han\u0131m\u0131n\u0131 hid\u00e2yete erdirdi\u011fi gibi, onu da hid\u00e2yete erdirirdi!\u2019 diye buyurdular.\u201d (R\u00e2z\u00ee, c.12\/24, 229)<\/p>\n

10. M\u00fbs\u00e2\u2019n\u0131n annesinin g\u00f6nl\u00fc ise, (\u00e7ocu\u011fundan ba\u015fka her\u015feyden) bombo\u015f olarak sabahlad\u0131. E\u011fer (va\u2018dimize) inananlardan olmas\u0131 i\u00e7in kalbini (sab\u0131rla) takviye etmi\u015f olmasayd\u0131k, nerede ise onu(n kendi \u00e7ocu\u011fu oldu\u011funu) a\u00e7\u0131\u011fa vuracakt\u0131.
\n \u201cH\u00e2lis (s\u00e2f\u00ee) muhabbet, f\u0131trat-\u0131 ins\u00e2niyede (insan\u0131n yarat\u0131l\u0131\u015f\u0131nda) ve umum v\u00e2lidelerde dercedilmi\u015ftir. \u0130\u015fte bu h\u00e2lis muhabbete tam ma\u2018n\u00e2s\u0131yla v\u00e2lidelerin \u015fefkatleri mazhard\u0131r.
\nV\u00e2lideler o s\u0131rr-\u0131 \u015fefkat ile, evl\u00e2dlar\u0131na kar\u015f\u0131 muhabbetlerine bir m\u00fck\u00e2f\u00e2t, ve bir r\u00fc\u015fvet istemediklerine ve taleb etmediklerine delil; r\u00fbhunu, belki sa\u00e2det-i uhreviyesini (\u00e2hiret sa\u00e2detini) de onlar i\u00e7in fed\u00e2 etmeleridir.\u201d (Lem\u2018alar, 17. Lem\u2018a, 139) <\/p>\n

11. Ve (annesi, M\u00fbs\u00e2\u2019n\u0131n) k\u0131z karde\u015fine: \u201cOnun izini ta\u2018k\u012bb et!\u201d dedi. Bu y\u00fczden (o da) onlar fark\u0131nda olmadan, onu (karde\u015fini) uzaktan g\u00f6zetledi.<\/p>\n

12. H\u00e2lbuki daha \u00f6nce ona (M\u00fbs\u00e2\u2019ya) s\u00fct analar\u0131n\u0131 (emmeyi) men\u2018 etmi\u015ftik (de onu emzirebilecek birini ar\u0131yorlard\u0131). Bunun \u00fczerine (k\u0131z karde\u015fi): \u201cSizin n\u00e2m\u0131n\u0131za onu(n bak\u0131m\u0131n\u0131) \u00fczerine alacak olan ve kendileri ona nas\u00eehat edecek (hay\u0131rla davranacak) kimseler olan bir \u00e2ileye size rehberlik edeyim mi?\u201d dedi.<\/p>\n

13. B\u00f6ylece onu annesine geri verdik ki, g\u00f6z\u00fc ayd\u0131n olsun, \u00fcz\u00fclmesin ve \u015f\u00fcbhesiz, Allah\u2019\u0131n va\u2018dinin ger\u00e7ek oldu\u011funu bilsin! Fakat onlar\u0131n \u00e7o\u011fu (bunu) bilmezler.<\/p>\n

14. Nih\u00e2yet (M\u00fbs\u00e2\u2019n\u0131n) g\u00fcc\u00fc kem\u00e2le erip olgunla\u015f\u0131nca, ona hikmet ve ilim verdik. \u0130\u015fte iyilik edenleri b\u00f6yle m\u00fck\u00e2f\u00e2tland\u0131r\u0131r\u0131z.<\/p>\n

15. Derken (M\u00fbs\u00e2,) halk\u0131n\u0131n (hen\u00fcz istir\u00e2hatte iken her\u015feyden) habersiz oldu\u011fu bir s\u0131rada \u015fehre girdi de orada birbiriyle \u00f6ld\u00fcresiye d\u00f6v\u00fc\u015fen iki adam buldu; birisi kendi kab\u00eelesinden (\u0130sr\u00e2ilo\u011fullar\u0131ndan), di\u011feri d\u00fc\u015fman\u0131ndan (M\u0131s\u0131rl\u0131 bir k\u0131bt\u00ee) idi. Bunun \u00fczerine kendi kab\u00eelesinden olan kimse, d\u00fc\u015fman\u0131ndan olana kar\u015f\u0131, ondan (M\u00fbs\u00e2\u2019dan) yard\u0131m istedi. M\u00fbs\u00e2 da ona (o k\u0131bt\u00eeye) bir yumruk vurdu, b\u00f6ylece onun hakk\u0131nda (takd\u00eer edilen) kaz\u00e2ya (\u00f6l\u00fcm\u00fcne) sebeb oldu. (O k\u00e2fir k\u0131bt\u00ee \u00f6ld\u00fc). (Hat\u00e2en de olsa, bundan \u00e7ok \u00fcz\u00fcld\u00fc ve:) \u201cBu, \u015feytan\u0131n i\u015findendir. Ger\u00e7ekten o, sapt\u0131r\u0131c\u0131 apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r!\u201d dedi.<\/p>\n

16. (M\u00fbs\u00e2:) \u201cRabbim! Do\u011frusu ben nefsime zulmettim; art\u0131k beni ba\u011f\u0131\u015fla!\u201d dedi. Bunun \u00fczerine (Allah da) onu ba\u011f\u0131\u015flad\u0131. \u00c7\u00fcnki Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan), Rah\u00eem (\u00e7ok merhamet eden) ancak O\u2019dur.
\n \u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n \u2018Gaf\u00fbr\u2019 (\u00e7ok ba\u011f\u0131\u015flayan) ve \u2018Rah\u00eem\u2019 (\u00e7ok merhamet eden) gibi iki ismi, tecell\u00ee-i a\u2018zamla (en b\u00fcy\u00fck tecell\u00ee ile) ehl-i \u00eem\u00e2na tevecc\u00fch ediyor (y\u00f6neliyor). Ve Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019de peygamberlere en m\u00fchim ihs\u00e2n\u0131, ma\u011ffiret (ba\u011f\u0131\u015flama) oldu\u011funu g\u00f6steriyor ve onlar\u0131, isti\u011ff\u00e2r (tevbe) etmelerine da\u2018vet ediyor. *******
\n*\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u06ea\u064a\u0645\u0650 kelime-i kudsiyesini her s\u00fbre ba\u015f\u0131nda tekr\u00e2r ile ve her m\u00fcb\u00e2rek i\u015flerde zikrini emretmesiyle, k\u00e2in\u00e2t\u0131 ih\u00e2ta eden (kaplayan) rahmet-i v\u00e2sias\u0131n\u0131 (geni\u015f rahmetini) melce\u2019 ve tahassung\u00e2h (s\u0131\u011f\u0131nacak ve korunacak bir yer) g\u00f6steriyor ve \u0641\u0627\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u0630\u0652 [S\u0131\u011f\u0131n!] emriyle \u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u0627\u064e\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u06ea\u064a\u0645\u0650 kelimesini siper yap\u0131yor.\u201d (Lem\u2018alar, 13. Lem\u2018a, 75)<\/p>\n

17. (M\u00fbs\u00e2:) \u201cRabbim! Beni ni\u2018metlendirdi\u011fin \u015feyler hakk\u0131 i\u00e7in, bir daha g\u00fcnahk\u00e2rlara asl\u00e2 yard\u0131mc\u0131 olmayaca\u011f\u0131m!\u201d dedi.<\/p>\n

18. B\u00f6ylece korku i\u00e7inde kalan bir kimse olarak (ve etr\u00e2f\u0131) g\u00f6zetleyerek \u015fehirde sabahlad\u0131; bir de bakt\u0131 ki, d\u00fcn kendisinden yard\u0131m isteyen o kimse, (bu sefer ba\u015fka bir k\u0131bt\u00eeye kar\u015f\u0131) kendisinden (yine) imd\u00e2d istiyor! M\u00fbs\u00e2 ona: \u201cDo\u011frusu sen ger\u00e7ekten apa\u00e7\u0131k bir azg\u0131ns\u0131n!\u201d dedi.<\/p>\n

19. Bunun \u00fczerine (M\u00fbs\u00e2,) ikisinin de d\u00fc\u015fman\u0131 olan o kimseyi yakalamak isteyince, (M\u00fbs\u00e2\u2019n\u0131n \u0130sr\u00e2ilo\u011fullar\u0131ndan olan adam\u0131 azarlamas\u0131ndan h\u00e2disenin i\u00e7 y\u00fcz\u00fcn\u00fc anlayan k\u0131bt\u00ee korkarak) dedi ki: \u201cEy M\u00fbs\u00e2! D\u00fcn bir adam\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn gibi (\u015fimdi de) beni mi \u00f6ld\u00fcrmek istiyorsun? Demek (sen), bu memlekette ancak bir zorba olmak istiyorsun da, (aray\u0131) d\u00fczelticilerden olmak istemiyorsun!\u201d
\n \u00c2yette ge\u00e7en, \u0130sr\u00e2ilo\u011fullar\u0131ndan olan adamla Hz. M\u00fbs\u00e2 (as) aras\u0131ndaki konu\u015fmay\u0131 k\u0131bt\u00ee duyunca, d\u00fcnk\u00fc k\u0101tilin Hz. M\u00fbs\u00e2 (as) oldu\u011funu anlad\u0131 ve hemen giderek Fir\u2018avun\u2019a haber verdi. Bunun \u00fczerine Hz. M\u00fbs\u00e2 (as)\u2019\u0131n yakalan\u0131p \u00f6ld\u00fcr\u00fclmesi i\u00e7in Fir\u2018avun\u2019dan emir alan adamlar\u0131 onu ta\u2018k\u012bbe ba\u015flad\u0131lar. (Cel\u00e2leyn \u015eerhi, c. 6, 18)<\/p>\n

20. Sonunda (bu haberin yay\u0131lmas\u0131 \u00fczerine) \u015fehrin \u00f6b\u00fcr ucundan bir adam ko\u015farak geldi (ve:) \u201cEy M\u00fbs\u00e2! Do\u011frusu (\u015fehrin) ileri gelenler(i) seni \u00f6ld\u00fcrmek i\u00e7in hakk\u0131nda m\u00fcz\u00e2kere ediyorlar; hemen (bu \u015fehirden) \u00e7\u0131k; ger\u00e7ekten ben sana nas\u00eehat edenlerdenim\u201d dedi.<\/p>\n

21. Bunun \u00fczerine (M\u00fbs\u00e2) korkuya kap\u0131lan biri olarak (ve etr\u00e2f\u0131) g\u00f6zetleyerek oradan (\u015fehirden) \u00e7\u0131kt\u0131. \u201cRabbim! Beni bu z\u00e2limler toplulu\u011fundan kurtar!\u201d dedi.<\/p>\n

22. Nih\u00e2yet Medyen\u2019e do\u011fru y\u00f6nelince: \u201cOlur ki Rabbim, beni yolun do\u011frusuna ula\u015ft\u0131r\u0131r\u201d dedi.
\n Medyen, M\u0131s\u0131r\u2019a sekiz g\u00fcnl\u00fck mes\u00e2fede ve Fir\u2018avun\u2019un id\u00e2resinde olmayan bir yerdi. (R\u00e2z\u00ee, c. 12\/24, 239-243)<\/p>\n

23. Ve Medyen suyuna var\u0131nca, (kuyunun) ba\u015f\u0131nda (hayvanlar\u0131n\u0131) sulayan bir insan toplulu\u011fu buldu; onlar\u0131n gerisinde de (hayvanlar\u0131n\u0131 sudan) men\u2018 etmekte olan iki kad\u0131n (iki gen\u00e7 k\u0131z) buldu. (Onlara:) \u201cBu h\u00e2liniz nedir?\u201d dedi. (Onlar:) \u201c\u00c7obanlar (sulay\u0131p) gitmeden (biz hayvanlar\u0131m\u0131z\u0131) sulamay\u0131z; babam\u0131z da ya\u015fl\u0131 bir ihtiyard\u0131r (onlar\u0131 sulayamaz)\u201d dediler.<\/p>\n

24. Bunun \u00fczerine (M\u00fbs\u00e2) o ikisinin yerine (hayvanlar\u0131n\u0131) sulay\u0131verdi; sonra g\u00f6lgeye \u00e7ekildi de: \u201cRabbim! Ger\u00e7ekten ben, bana indirece\u011fin her hayra muht\u00e2c\u0131m!\u201d dedi.
\n Riv\u00e2yete g\u00f6re, bu yolculuk boyunca Hz. M\u00fbs\u00e2 (as) yedi g\u00fcn yaprak ve ot gibi \u015feylerle a\u00e7l\u0131\u011f\u0131n\u0131 gidermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131ndan olduk\u00e7a h\u00e2lsiz d\u00fc\u015fm\u00fc\u015ft\u00fc. (Nesef\u00ee, c. 3, 336)
\n\u201c\u0130nsan, nih\u00e2yetsiz acziyle nih\u00e2yetsiz beliyy\u00e2ta (bel\u00e2lara) ma\u2018ruz ve hadsiz a\u2018d\u00e2n\u0131n (d\u00fc\u015fmanlar\u0131n) h\u00fcc\u00fbmuna m\u00fcbtel\u00e2 ve nih\u00e2yetsiz fakr\u0131yla ber\u00e2ber nih\u00e2yetsiz h\u00e2c\u00e2ta giriftar (ihtiya\u00e7lara d\u00fc\u015fm\u00fc\u015f) ve nih\u00e2yetsiz met\u00e2libe (isteklere) muhta\u00e7 oldu\u011fundan, vaz\u00eefe-i asliye-i f\u0131triyesi, \u00eemandan sonra \u2018du\u00e2\u2019d\u0131r. Du\u00e2 ise, es\u00e2s-\u0131 ub\u00fbdiyettir (kullu\u011fun es\u00e2s\u0131d\u0131r). Nas\u0131l bir \u00e7ocuk, eli yeti\u015fmedi\u011fi bir mer\u00e2m\u0131n\u0131, bir arzusunu elde etmek i\u00e7in, ya a\u011flar, ya ister. Yani ya fiil\u00ee, ya kavl\u00ee (s\u00f6zl\u00fc) lis\u00e2n-\u0131 acziyle bir du\u00e2 eder. Maks\u00fbduna muvaffak olur. \u00d6yle de: \u0130nsan b\u00fct\u00fcn z\u00eehayat \u00e2lemi i\u00e7inde n\u00e2zik, n\u00e2zen\u00een, nazd\u00e2r bir \u00e7ocuk h\u00fckm\u00fcndedir. Rahm\u00e2n\u00fcrrah\u00eem\u2019in derg\u00e2h\u0131nda, ya za\u2018f ve acziyle a\u011flamak veya fakr ve ihtiy\u00e2c\u0131yla du\u00e2 etmek gerektir. T\u00e2 ki, mak\u0101s\u0131d\u0131 (maksadlar\u0131) ona musahhar olsun (emrine girsin) veya tesh\u00eerin (emrine verilmesinin) \u015f\u00fckr\u00fcn\u00fc ed\u00e2 etsin. Yoksa bir sinekten v\u00e2veyl\u00e2 (fery\u00e2d) eden ahmak ve haylaz bir \u00e7ocuk gibi, \u2018Ben kuvvetimle bu k\u0101bil-i tesh\u00eer olmayan (emir alt\u0131na al\u0131namayan) ve bin derece ondan kuvvetli olan ac\u00eeb \u015feyleri tesh\u00eer ediyorum ve fikir ve tedb\u00eerimle kendime it\u00e2at ettiriyorum\u2019 deyip k\u00fcfr\u00e2n-\u0131 ni\u2018mete (nank\u00f6rl\u00fc\u011fe) sapmak, ins\u00e2niyetin f\u0131trat-\u0131 asliyesine (yarat\u0131l\u0131\u015f\u0131n\u0131n asl\u0131na) z\u0131d oldu\u011fu gibi, \u015fiddetli bir az\u00e2ba kendini m\u00fcstehak eder.\u201d (S\u00f6zler, 23. S\u00f6z, 106)<\/p>\n

25. Derken o iki (gen\u00e7 k\u0131z)dan biri (erkeklere d\u00f6nmeden, uzaktan uza\u011fa) utana utana y\u00fcr\u00fcyerek ona geldi: \u201cDo\u011frusu babam, bizim i\u00e7in (hayvanlar\u0131) sulaman\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 sana vermek (\u00f6rf\u00fcm\u00fcze g\u00f6re ikramda bulunmak) \u00fczere seni \u00e7a\u011f\u0131r\u0131yor\u201d dedi. Bunun \u00fczerine (M\u00fbs\u00e2) ona (k\u0131zlar\u0131n babas\u0131 olan \u015euayb\u2019a) gelip (ba\u015f\u0131ndan ge\u00e7en) kasas\u2019\u0131 (o hik\u00e2yeyi) kendisine anlat\u0131nca, (o:) \u201cKorkma, o z\u00e2limler toplulu\u011fundan kurtuldun!\u201d dedi.<\/p>\n

26. O iki (gen\u00e7 k\u0131z)dan biri: \u201cEy babac\u0131\u011f\u0131m, onu \u00fccretle (\u00e7oban) tut; \u00e7\u00fcnki \u00fccretle tuttu\u011fun kimselerin en hay\u0131rl\u0131s\u0131, o kuvvetli, em\u00een oland\u0131r\u201d dedi.<\/p>\n

27. (\u015euayb) dedi ki: \u201cDo\u011frusu ben, sekiz sene bana \u00fccretle \u00e7al\u0131\u015fmana kar\u015f\u0131l\u0131k, \u015fu iki k\u0131z\u0131mdan birini sana nik\u00e2hlamak istiyorum. Fakat on (seney)e tamamlarsan, art\u0131k (o) senin taraf\u0131ndan (bir l\u00fctuf)dur. Yoksa sana zorluk \u00e7\u0131karmak istemem. \u0130n\u015f\u00e2allah beni s\u00e2lih kimselerden bulacaks\u0131n!\u201d<\/p>\n

28. (M\u00fbs\u00e2:) \u201cBu (s\u00f6zle\u015fme) benimle senin arandad\u0131r. Bu iki s\u00fcreden hangisini doldurursam, o h\u00e2lde bana d\u00fc\u015fmanl\u0131k (bir k\u0131zg\u0131nl\u0131k) yok. \u00c7\u00fcnki Allah, s\u00f6ylemekte oldu\u011fumuza vek\u00eeldir\u201d dedi.<\/p>\n

29. Nih\u00e2yet M\u00fbs\u00e2, s\u00fcreyi tamamlay\u0131p \u00e2ilesiyle yola \u00e7\u0131kt\u0131\u011f\u0131nda, T\u00fbr (Da\u011f\u0131) taraf\u0131ndan bir ate\u015f fark etti. \u00c2ilesine: \u201c(Siz burada) durun; do\u011frusu ben bir ate\u015f fark ettim; belki oradan size bir haber y\u00e2hut \u0131s\u0131nas\u0131n\u0131z diye ate\u015ften bir par\u00e7a getiririm\u201d dedi.<\/p>\n

30. Sonunda oraya gelince, o m\u00fcb\u00e2rek yerdeki v\u00e2dinin sa\u011f k\u0131y\u0131s\u0131ndaki a\u011fa\u00e7 (cihetin)den (kendisine) \u015f\u00f6yle seslenildi: \u201cEy M\u00fbs\u00e2! \u015e\u00fcbhesiz ki ben, ger\u00e7ekten \u00e2lemlerin Rabbi olan Allah\u2019\u0131m!\u201d<\/p>\n

31. \u201cVe as\u00e2n\u0131 (yere) b\u0131rak!\u201d (M\u00fbs\u00e2 as\u00e2s\u0131n\u0131 b\u0131rakt\u0131.) Birden onu sanki o y\u0131lanm\u0131\u015f gibi hareket eder g\u00f6r\u00fcnce, geri d\u00f6nen bir kimse olarak ve arkas\u0131na bakmadan ka\u00e7t\u0131! (Bunun \u00fczerine denildi ki:) \u201cEy M\u00fbs\u00e2! Beri gel ve korkma! \u00c7\u00fcnki sen emniyet i\u00e7inde olanlardans\u0131n!\u201d<\/p>\n

32. \u201cElini yan\u0131na (koynuna) sok; (bir rahats\u0131zl\u0131k belirtisi olmaks\u0131z\u0131n) kusursuz, bembeyaz (parlayan ve n\u00fbr sa\u00e7an bir el) olarak \u00e7\u0131ks\u0131n! Korkudan (a\u00e7\u0131lan) kanad\u0131n\u0131 (ellerini)de kendine \u00e7ek; i\u015fte bu ikisi (as\u00e2n ve elin), Fir\u2018avun ve ileri gelenlerine kar\u015f\u0131 Rabbinden sana (verilmi\u015f) iki mu\u2018cizedir. \u00c7\u00fcnki onlar, bir f\u00e2s\u0131klar toplulu\u011fu oldular!
\n \u201c\u0130nsandaki kuvve-i \u015feheviye, kuvve-i gadabiye, kuvve-i akliye (\u015fehvet, gazab ve ak\u0131l k\u0101biliyetleri) S\u00e2ni\u2018 (san\u2018atla yaratan Allah) taraf\u0131ndan tahd\u00eed edilmedi\u011finden (s\u0131n\u0131rland\u0131r\u0131lmad\u0131\u011f\u0131ndan) ve insan\u0131n c\u00fcz\u2019-i ihtiy\u00e2r\u00eesiyle (ir\u00e2desiyle) terakk\u012bsini (y\u00fckselmesini) te\u2019m\u00een etmek i\u00e7in bu kuvvetler ba\u015f\u0131bo\u015f b\u0131rak\u0131ld\u0131\u011f\u0131ndan, mu\u00e2mel\u00e2tta (insanlar aras\u0131ndaki mu\u00e2melelerde) zul\u00fcm ve tec\u00e2v\u00fczler (haddi a\u015fmalar) vuk\u016ba gelir. Bu tec\u00e2v\u00fczleri \u00f6nlemek i\u00e7in, cem\u00e2at-i ins\u00e2niye, \u00e7al\u0131\u015fmalar\u0131n\u0131n semerelerini (net\u00eecelerini) m\u00fcb\u00e2dele etmekte (de\u011fi\u015fmekte) ad\u00e2lete muhta\u00e7t\u0131r.
\nL\u00e2kin her ferdin akl\u0131, ad\u00e2leti idr\u00e2kten \u00e2ciz oldu\u011fundan, k\u00fcll\u00ee (b\u00fcy\u00fck) bir akla ihtiya\u00e7 vard\u0131r ki; ferdler, o k\u00fcll\u00ee ak\u0131ldan istif\u00e2de etsinler. \u00d6yle k\u00fcll\u00ee bir ak\u0131l da ancak k\u0101nun \u015feklinde olur. \u00d6yle bir k\u0101nun, ancak \u015feriatt\u0131r. Sonra o \u015feriat\u0131n te\u2019s\u00eerini, icr\u00e2s\u0131n\u0131, tatb\u00eek\u0131n\u0131 te\u2019m\u00een edecek bir merci\u2018, bir s\u00e2hib l\u00e2z\u0131md\u0131r. O merci\u2018 ve o s\u00e2hib de, ancak peygamberdir.
\nPeygamber olan z\u00e2t\u0131n da, z\u00e2hiren (maddeten) ve b\u00e2t\u0131nen (ma\u2018nen) halka olan h\u00e2kimiyetini dev\u00e2m ettirmek i\u00e7in, madd\u00ee ve ma\u2018nev\u00ee bir ulviyete (y\u00fcceli\u011fe) ve bir imtiy\u00e2za ihtiy\u00e2c\u0131 oldu\u011fu gibi, H\u00e2l\u0131k (yarat\u0131c\u0131) ile olan derece-i m\u00fcn\u00e2sebet ve al\u00e2kas\u0131n\u0131 g\u00f6stermek i\u00e7in de, bir del\u00eele ihtiy\u00e2c\u0131 vard\u0131r. B\u00f6yle bir del\u00eel de ancak mu\u2018cizelerdir.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018caz, 132)<\/p>\n

33. (M\u00fbs\u00e2) dedi ki: \u201cRabbim! Do\u011frusu ben, onlardan bir adam \u00f6ld\u00fcrm\u00fc\u015ft\u00fcm; bu y\u00fczden beni \u00f6ld\u00fcrmelerinden korkar\u0131m!\u201d
\n Bak\u0131n\u0131z; (sah\u00eefe 386, h\u00e2\u015fiye 2)<\/p>\n

34. \u201cKarde\u015fim H\u00e2r\u00fbn ise, o benden lis\u00e2n cihetiyle daha d\u00fczg\u00fcnd\u00fcr; onu da beni tasd\u00eek eden bir yard\u0131mc\u0131 olarak benimle ber\u00e2ber g\u00f6nder. \u00c7\u00fcnki ben, (onlar\u0131n) beni yalanlamalar\u0131ndan korkar\u0131m.\u201d<\/p>\n

35. (Allah) buyurdu ki: \u201cSenin pazunu, karde\u015finle kuvvetlendirece\u011fiz ve ikinize \u00f6yle bir kuvvet verece\u011fiz ki, art\u0131k mu\u2018cizelerimiz s\u00e2yesinde size (zarar vermeye) eri\u015femeyecekler. Siz ve size t\u00e2bi\u2018 olanlar, \u00fcst\u00fcn gelen kimseler (olacak)s\u0131n\u0131z.\u201d<\/p>\n

36. Nih\u00e2yet, M\u00fbs\u00e2 apa\u00e7\u0131k mu\u2018cizelerimizle onlara gelince: \u201cBu, uydurulmu\u015f bir sihirden ba\u015fka bir \u015fey de\u011fildir; hem \u00f6nceki atalar\u0131m\u0131zdan bunu i\u015fitmedik\u201d dediler.<\/p>\n

37. M\u00fbs\u00e2 \u015f\u00f6yle dedi: \u201cRabbim, kendi kat\u0131ndan kimin hid\u00e2yet getirdi\u011fini ve d\u00fcnyan\u0131n (g\u00fczel) \u00e2k\u0131betinin (Cennetin) kimin olaca\u011f\u0131n\u0131 en iyi bilendir. \u015eu \u015f\u00fcbhesiz ki, z\u00e2limler kurtulu\u015fa ermezler.\u201d<\/p>\n

38. Fir\u2018avun ise: \u201cEy ileri gelenler! Sizin i\u00e7in benden ba\u015fka hi\u00e7bir il\u00e2h bilmi\u015f de\u011filim; ey H\u00e2m\u00e2n! Haydi benim i\u00e7in \u00e7amurun \u00fczerinde ate\u015f yak da (tu\u011fla i\u2018m\u00e2l edip) bana bir kule yap; belki M\u00fbs\u00e2\u2019n\u0131n \u0130l\u00e2h\u0131na muttali\u2018 olurum (O\u2019nu g\u00f6r\u00fcr\u00fcm). \u00c7\u00fcnki \u015f\u00fcbhesiz ben onu ger\u00e7ekten yalanc\u0131lardan san\u0131yorum\u201d dedi.
\n \u201c\u00ce\u2018c\u00e2z-\u0131 Kur\u2019\u00e2n\u00ee o derece c\u00e2mi\u2018 ve h\u00e2r\u0131kt\u0131r (\u00e7ok g\u00fczellikleri toplay\u0131c\u0131 ve h\u00e2rikad\u0131r), dikkat edilse g\u00f6r\u00fcn\u00fcyor ki: Bazen bir denizi bir ibrikte g\u00f6steriyor gibi pek geni\u015f ve \u00e7ok uzun ve k\u00fcll\u00ee (b\u00fcy\u00fck) d\u00fcsturlar\u0131 ve umum k\u0101nunlar\u0131, basit ve \u00e2m\u00ee fehimlere (basit anlay\u0131\u015flara) merhameten basit bir c\u00fcz\u2019\u00fcyle, hus\u00fbs\u00ee bir h\u00e2dise ile g\u00f6steriyor. (…) Mesel\u00e2: \u064a\u0627\u064e\u0647\u0627\u064e\u0645\u0627\u064e\u0646\u064f \u0627\u0628\u0652\u0646\u0650 \u0644\u06ea\u064a \u0635\u064e\u0631\u0652\u062d\u0627\u064b Fir\u2018avun, vez\u00eerine (H\u00e2m\u00e2n\u2019a) emreder ki: \u2018Bana y\u00fcksek bir kule yap, sem\u00e2v\u00e2t\u0131n (g\u00f6ky\u00fcz\u00fcn\u00fcn) h\u00e2lini rasad edip (g\u00f6zleyip) bakaca\u011f\u0131m. Sem\u00e2n\u0131n gidi\u015f\u00e2t\u0131ndan, acab\u00e2 M\u00fbs\u00e2 (as)\u2019\u0131n da\u2018v\u00e2 etti\u011fi gibi sem\u00e2da tasarruf eden (h\u00fckmeden) bir \u0130l\u00e2h var m\u0131d\u0131r?\u2019
\n\u0130\u015fte \u0635\u064e\u0631\u0652\u062d\u0627\u064b [bir kule] kelimesiyle ve \u015fu c\u00fcz\u2019\u00ee (k\u00fc\u00e7\u00fck) h\u00e2dise ile, da\u011fs\u0131z bir \u00e7\u00f6lde oldu\u011fundan da\u011flar\u0131 arzulayan ve H\u00e2l\u0131k\u2019\u0131 (yarat\u0131c\u0131y\u0131) tan\u0131mad\u0131\u011f\u0131ndan tab\u00eeatperest (tab\u00eeat\u00e7\u0131) olup rub\u00fbbiyet (rab olmay\u0131) da\u2018v\u00e2 eden ve \u00e2s\u00e2r-\u0131 ceberutlar\u0131n\u0131 (kibirli eserlerini) g\u00f6stermekle ibk\u0101-y\u0131 n\u00e2m eden (n\u00e2m salan), \u015f\u00f6hretperest olup da\u011f-mis\u00e2l me\u015fhur ehr\u00e2mlar\u0131 (piramitleri) bin\u00e2 eden ve sihir ve ten\u00e2s\u00fche k\u0101il olup (\u00f6ld\u00fckten sonra r\u00fbhun ba\u015fka bir bedende tekrar d\u00fcnyaya gelece\u011fine inan\u0131p) cen\u00e2zelerini mumya edip, da\u011f misill\u00fc (gibi) mezarlarda muh\u00e2faza eden M\u0131s\u0131r Fir\u2018avun\u2019lar\u0131n\u0131n an\u2018anesinde (\u00e2detlerinde) h\u00fck\u00fcmferm\u00e2 (uygulanan) bir d\u00fcst\u00fbr-\u0131 ac\u00eebi if\u00e2de eder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 32) <\/p>\n

39. B\u00f6ylece o (Fir\u2018avun) ve askerleri o memlekette haks\u0131z yere b\u00fcy\u00fckl\u00fck taslad\u0131 ve ger\u00e7ekten kendilerinin bize d\u00f6nd\u00fcr\u00fclmeyeceklerini sand\u0131lar.<\/p>\n

40. Bunun \u00fczerine onu ve askerlerini yakalad\u0131k da onlar\u0131 denize at\u0131verdik. Art\u0131k bak, o z\u00e2limlerin \u00e2k\u0131beti nas\u0131l oldu!<\/p>\n

41. Hem onlar\u0131, (insanlar\u0131) ate\u015fe \u00e7a\u011f\u0131ran \u00f6nc\u00fcler k\u0131ld\u0131k; (onlar) k\u0131y\u00e2met g\u00fcn\u00fc de yard\u0131m olunmayacaklard\u0131r.<\/p>\n

42. Ve bu d\u00fcnyada onlar\u0131n pe\u015fine bir l\u00e2\u2018net takt\u0131k. K\u0131y\u00e2met g\u00fcn\u00fc ise onlar, \u00e7irkin k\u0131l\u0131nm\u0131\u015f kimselerdendir.<\/p>\n

43. Cel\u00e2lim hakk\u0131 i\u00e7in, (\u00f6nceki as\u0131rlarda azg\u0131nl\u0131k yapan) ilk nesilleri hel\u00e2k ettikten sonra, insanlar i\u00e7in (hak\u012bkatleri g\u00f6steren) deliller ve bir hid\u00e2yet ve bir rahmet olmak \u00fczere M\u00fbs\u00e2\u2019ya o Kit\u00e2b\u2019\u0131 (Tevr\u00e2t\u2019\u0131) verdik; olur ki ibret al\u0131rlar.<\/p>\n

44. (Ey Hab\u00eebim!) H\u00e2lbuki M\u00fbs\u00e2\u2019ya o emri vahyetti\u011fimiz zaman, (sen, T\u00fbr\u2019un) bat\u0131 taraf\u0131nda de\u011fildin, (buna) \u015f\u00e2hid olanlardan da de\u011fildin!
\n \u201cKur\u2019\u00e2n-\u0131 Hak\u00eem, bil-ittifak (herkesin ittif\u00e2k\u0131yla), \u00fcmm\u00ee (okuma ve yazmas\u0131 olmayan) ve em\u00een bir Z\u00e2t\u2019\u0131n lis\u00e2n\u0131yla, zam\u00e2n-\u0131 \u00c2dem\u2019den t\u00e2 Asr-\u0131 Sa\u00e2dete kadar, enbiy\u00e2lar\u0131n (peygamberlerin) m\u00fchim h\u00e2l\u00e2t\u0131n\u0131 (h\u00e2llerini) ve ehemmiyetli vuk\u016b\u00e2t\u0131n\u0131 (h\u00e2diselerini) \u00f6yle bir tarzda zikrediyor ki, Tevr\u00e2t ve \u0130nc\u00eel gibi kitablar\u0131n tasd\u00eeki alt\u0131nda g\u0101yet kuvvet ve ciddiyetle ihb\u00e2r ediyor (haber veriyor). K\u00fct\u00fcb-i s\u00e2lifenin (\u00f6nceki sem\u00e2v\u00ee kitablar\u0131n) ittif\u00e2k ettikleri noktalarda muv\u00e2fakat etmi\u015ftir. \u0130htil\u00e2f ettikleri bahislerde, musahhih\u00e2ne (d\u00fczelterek), hak\u012bkat-i v\u00e2k\u0131ay\u0131 faslediyor (a\u00e7\u0131kl\u0131yor).
\nDemek, Kur\u2019\u00e2n\u2019\u0131n nazar-\u0131 gayb-b\u00een\u00eesi (gizlilikleri g\u00f6ren bak\u0131\u015f\u0131), o k\u00fct\u00fcb-i s\u00e2lifenin um\u00fbmunun fevkinde (\u00fczerinde) ahv\u00e2l-i m\u00e2ziyeyi (ge\u00e7mi\u015f h\u00e2lleri) g\u00f6r\u00fcyor ki, ittif\u00e2k\u012b mes\u2019elelerde musadd\u0131k\u0101ne (do\u011frulayarak) onlar\u0131 tezkiye ediyor (temize \u00e7\u0131kar\u0131yor), ihtil\u00e2f\u00ee mes\u2019elelerde musahhih\u00e2ne onlara faysal (h\u00fck\u00fcm) oluyor.
\nH\u00e2lbuki, Kur\u2019\u00e2n\u2019\u0131n vuk\u016b\u00e2t (meydana gelen h\u00e2diseler) ve ahv\u00e2l-i m\u00e2ziyeye (ge\u00e7mi\u015f h\u00e2llere) d\u00e2ir ihb\u00e2r\u00e2t\u0131 (haber vermesi) akl\u00ee bir i\u015f de\u011fil ki ak\u0131l ile ihb\u00e2r edilsin. Belki, sem\u00e2\u2018a m\u00fctevakk\u0131f (i\u015fitmeye dayal\u0131) nakildir. Nakil ise, k\u0131r\u00e2et ve kit\u00e2bet ehline (okuma ve yazma bilenlere) mahsustur. Dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla k\u0131r\u00e2etsiz, kit\u00e2betsiz, em\u00e2netle ma\u2018ruf (g\u00fcvenilirli\u011fi ile tan\u0131nan), \u00fcmm\u00ee lakab\u0131yla mevsuf (vas\u0131fl\u0131) bir Z\u00e2t\u2019a n\u00fcz\u00fbl ediyor (iniyor). Hem o ahv\u00e2l-i m\u00e2ziyeyi \u00f6yle bir s\u00fbrette ihb\u00e2r eder ki, b\u00fct\u00fcn o ahv\u00e2li (h\u00e2lleri) g\u00f6r\u00fcr gibi bahseder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 35)<\/p>\n

45. Fakat biz ise, (M\u00fbs\u00e2\u2019dan sonra) nice nesiller yaratt\u0131k da onlar\u0131n \u00fczerine \u00f6m\u00fcrler uzad\u0131 (uzun zamanlar ge\u00e7ti)! Ve (sen, onlar hakk\u0131ndaki bu) \u00e2yetlerimizi (kendilerinden \u00f6\u011frenerek) onlara okumak \u00fczere, Medyen halk\u0131 aras\u0131nda oturan bir kimse de\u011fildin; fakat biz (seni peygamber olarak) g\u00f6nderici (ve sana bu k\u0131ssalar\u0131 anlat\u0131c\u0131)lar\u0131z.<\/p>\n

46. (M\u00fbs\u00e2\u2019ya) seslendi\u011fimiz zaman da T\u00fbr\u2019un yan\u0131nda de\u011fildin; fakat senden \u00f6nce kendilerine bir korkutucu gelmemi\u015f olan bir kavmi (Allah\u2019\u0131n az\u00e2b\u0131 ile) korkutman i\u00e7in Rabbinden bir rahmet olarak (seni onlara g\u00f6nderdik); olur ki onlar ibret al\u0131rlar.<\/p>\n

47. Ellerinin takd\u00eem etti\u011fi \u015feyler (i\u015fledi\u011fi g\u00fcnahlar) y\u00fcz\u00fcnden ba\u015flar\u0131na bir mus\u00eebet isabet edip de: \u201cRabbimiz! Bize bir peygamber g\u00f6nderseydin de senin \u00e2yetlerine uyup m\u00fc\u2019minlerden olsayd\u0131k!\u201d diyecek olmasalard\u0131 (biz seni g\u00f6ndermezdik)!<\/p>\n

48. Fakat onlara kat\u0131m\u0131zdan hak gelince: \u201cM\u00fbs\u00e2\u2019ya verilenin benzeri (bir mu\u2018cize, ona da) verilmeli de\u011fil miydi?\u201d dediler. (Onlar) daha \u00f6nce M\u00fbs\u00e2\u2019ya verileni de ink\u00e2r etmemi\u015fler miydi? \u201c(Tevr\u00e2t ve Kur\u2019\u00e2n) birbirini destekleyen iki sihirdir\u201d deyip; \u201c\u015e\u00fcbhesiz biz hepsini ink\u00e2r eden kimseleriz\u201d demi\u015flerdi.<\/p>\n

49. De ki: \u201cE\u011fer (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, o h\u00e2lde Allah kat\u0131ndan, bu ikisinden (Kur\u2019\u00e2ndan ve Tevr\u00e2t\u2019tan) daha do\u011fru bir kitab getirin de, (ben) ona uyay\u0131m!\u201d<\/p>\n

50. Fakat sana cevab veremezlerse, art\u0131k bil ki (onlar) ancak (nefislerinin) arzular\u0131na uymaktad\u0131rlar. H\u00e2lbuki Allah\u2019dan bir yol g\u00f6sterici olmaks\u0131z\u0131n, (nefsinin) arzusuna uyandan daha sap\u0131k kimdir? \u015e\u00fcbhe yok ki Allah, o z\u00e2limler toplulu\u011funu hid\u00e2yete erdirmez.<\/p>\n

51. Cel\u00e2lim hakk\u0131 i\u00e7in, ibret al\u0131rlar diye s\u00f6z\u00fc (vahyi) onlar i\u00e7in ard\u0131 ard\u0131na yeti\u015ftirdik.<\/p>\n

52. Bundan \u00f6nce kendilerine kitab verdi\u011fimiz o kimseler ki, onlar buna (Kur\u2019\u00e2n\u2019a da) \u00eem\u00e2n ederler.12
\n12. Bu \u00e2yetin, Habe\u015fistan\u2019dan C\u00e2fer bin Eb\u00ee T\u00e2lib (ra)\u2019la birlikte Med\u00eene\u2019ye gelip Res\u00fbl\u00fcllah (asm)\u2019\u0131n huz\u00fbrunda M\u00fcsl\u00fcman olan k\u0131rk ki\u015filik hey\u2019et hakk\u0131nda indirildi\u011fi riv\u00e2yet edilmi\u015ftir. (Beyz\u00e2v\u00ee, c. 2, 195)<\/p>\n

53. Ve onlara (Kur\u2019\u00e2n) okundu\u011fu zaman: \u201c(Biz) ona \u00eem\u00e2n ettik; \u015f\u00fcbhesiz ki o, Rabbimizden (gelen) hakt\u0131r; z\u00e2ten biz ondan \u00f6nce de M\u00fcsl\u00fcman kimseler idik\u201d derler.<\/p>\n

54. \u0130\u015fte onlara, (her iki kit\u00e2ba da \u00eem\u00e2n etmelerinden ve) sabretmelerinden dolay\u0131 m\u00fck\u00e2f\u00e2tlar\u0131 iki def\u2018a verilecektir; ve (onlar) k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle def\u2018 ederler ve kendilerini r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131m\u0131z \u015feylerden (Allah yolunda) sarf ederler.<\/p>\n

55. Bo\u015f s\u00f6z i\u015fittikleri zaman ise, ondan y\u00fcz \u00e7evirirler ve: \u201cBizim amellerimiz bize, sizin amelleriniz de sizedir; size sel\u00e2m olsun; (biz) c\u00e2hilleri (arkada\u015f edinmek) istemeyiz\u201d derler.<\/p>\n

56. (Hab\u00eebim, y\u00e2 Muhammed!) \u015e\u00fcbhesiz ki sen, sevdi\u011fin kimseyi hid\u00e2yete erdiremezsin; fakat Allah, diledi\u011fi kimseyi hid\u00e2yete erdirir.13 \u00c7\u00fcnki O, hid\u00e2yete erecek olanlar\u0131 en iyi bilendir.
\n \u201cEvet insan\u0131n elindeki c\u00fcz\u2019-i ihtiy\u00e2r\u00ee (kendi ir\u00e2desi) ile i\u015fledikleri ef\u2018\u00e2llerinde (fiillerinde), Cen\u00e2b-\u0131 Hakk\u2019a \u00e2id net\u00e2ici (net\u00eeceleri) d\u00fc\u015f\u00fcnmemek gerektir. (…)
\n\u00dcst\u00e2d-\u0131 Mutlak ve Mukted\u00e2-y\u0131 K\u00fcll (herkesin kendisine uydu\u011fu) ve Rehber-i Ekmel (en m\u00fckemmel k\u0131lavuz) olan Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m: \u0648\u064e\u0645\u0627\u064e\u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u0650 \u0627\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0652\u0628\u064e\u0644\u064e\u0627\u063a\u064f [Peygambere d\u00fc\u015fen ancak tebli\u011fdir] olan ferm\u00e2n-\u0131 \u0130l\u00e2hiyeyi (Allah\u2019\u0131n emrini) kendine rehber-i mutlak ederek, insanlar\u0131n \u00e7ekilmesiyle ve dinlememesiyle daha ziy\u00e2de sa\u2018y (\u00e7al\u0131\u015fma) ve gayret ve ciddiyetle tebl\u00ee\u011f etmi\u015f. \u00c7\u00fcnki: \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0644\u064e\u0627\u062a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u0652 \u0627\u064e\u062d\u0652\u0628\u064e\u0628\u0652\u062a\u064e \u0648\u064e\u0644\u064e\u0643\u0650\u0646\u0651 \u0627\u0644\u0644\u0647\u064e \u064a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u0622\u064e\u0621\u064f [\u015e\u00fcbhesiz ki sen, sevdi\u011fin kimseyi hid\u00e2yete erdiremezsin; fakat Allah, diledi\u011fi kimseyi hid\u00e2yete erdirir] s\u0131rr\u0131yla anlam\u0131\u015f ki, insanlara dinlettirmek ve hid\u00e2yet vermek, Cen\u00e2b-\u0131 Hakk\u2019\u0131n vaz\u00eefesidir. Cen\u00e2b-\u0131 Hakk\u2019\u0131n vaz\u00eefesine kar\u0131\u015fmazd\u0131. (…)
\nSiz de, size \u00e2id olmayan vaz\u00eefeye harek\u00e2t\u0131n\u0131z\u0131 (hareketlerinizi) bin\u00e2 etmekle kar\u0131\u015fmay\u0131n\u0131z ve H\u00e2l\u0131k\u0131n\u0131za (yarat\u0131c\u0131n\u0131za) kar\u015f\u0131 tecr\u00fcbe vaz\u2018iyetini almay\u0131n\u0131z!\u201d (Lem\u2018alar, 17. Lem\u2018 a, 137-138)
\n14. Bu \u00e2yet-i ker\u00eeme, Res\u00fbl-i Ekrem (asm)\u2019\u0131n, amcas\u0131 Eb\u00fb T\u00e2lib\u2019in \u0130sl\u00e2m\u2019a girmesini \u0131srarla istemesi \u00fczerine n\u00e2zil olmu\u015ftur. (R\u00e2z\u00ee, c. 13\/25, 3)<\/p>\n

57. Bir de; \u201c(biz) seninle ber\u00e2ber hid\u00e2yete t\u00e2bi\u2018 olursak, yurdumuzdan hemen \u00e7\u0131kar\u0131l\u0131r\u0131z\u201d dediler. H\u00e2lbuki onlar\u0131, kat\u0131m\u0131zdan bir r\u0131z\u0131k olarak her\u015feyin mahs\u00fbllerinin (toplan\u0131p) ona getirildi\u011fi, em\u00een bir hareme (Mekke\u2019ye) yerle\u015ftirmedik mi? Fakat onlar\u0131n \u00e7o\u011fu (\u00fczerlerindeki ni\u2018metimizi) bilmezler.<\/p>\n

58. H\u00e2lbuki (bol ve rahat) ge\u00e7imleri ile \u015f\u0131marm\u0131\u015f nice \u015fehir (halk\u0131n\u0131) hel\u00e2k ettik. \u0130\u015fte \u015fu (har\u00e2b olmu\u015f) meskenleri! Kendilerinden sonra (oralarda) ancak pek az oturulabilmi\u015ftir. \u00c7\u00fcnki (onlara) v\u00e2risler, biz olmu\u015fuzdur.<\/p>\n

59. Rabbin ise, onlar\u0131n ana (\u015fehir)lerinde, kendilerine \u00e2yetlerimizi okuyan bir peygamber g\u00f6ndermedik\u00e7e o memleketleri hel\u00e2k edici de\u011fildir. Z\u00e2ten (biz), halk\u0131 z\u00e2lim kimseler olan \u015fehirlerden ba\u015fkas\u0131n\u0131 hel\u00e2k ediciler de\u011filiz.<\/p>\n

60. H\u00e2lbuki size verilen her\u015fey, ancak d\u00fcnya hay\u00e2t\u0131n\u0131n (ge\u00e7ici) menfaati ve ziynetidir. Allah kat\u0131nda olan ise, daha hay\u0131rl\u0131 ve daha devaml\u0131d\u0131r. Hi\u00e7 ak\u0131l erdirmez misiniz?
\n \u0130bn-i Abb\u00e2s (ra) \u015f\u00f6yle demi\u015ftir: \u201cAllah-\u00fc Te\u00e2l\u00e2 d\u00fcnyay\u0131 yaratt\u0131. Ehlini de m\u00fc\u2019min, m\u00fcn\u00e2f\u0131k ve k\u00e2fir olmak \u00fczere \u00fc\u00e7 k\u0131sma ay\u0131rd\u0131. M\u00fc\u2019min d\u00fcnyada \u00e2hiret az\u0131\u011f\u0131n\u0131 ted\u00e2rik eder. M\u00fcn\u00e2f\u0131k s\u00fcsl\u00fc p\u00fcsl\u00fc ya\u015famaya yani l\u00fckse dalar. K\u00e2fir ise s\u00e2dece madd\u00ee menfaat arar.\u201d Bunlar\u0131 s\u00f6yledikten sonra bu \u00e2yeti okumu\u015ftur. (Nesef\u00ee, c. 3, 349)<\/p>\n

61. O h\u00e2lde, kendisine g\u00fczel bir va\u2018dde bulundu\u011fumuz (\u015fekilde) sonunda ona kavu\u015facak olan o kimse, (hi\u00e7) kendisine d\u00fcnya hay\u00e2t\u0131n\u0131n (ge\u00e7ici) zevkini ya\u015fatt\u0131\u011f\u0131m\u0131z, sonra k\u0131y\u00e2met g\u00fcn\u00fc (az\u00e2b i\u00e7in) haz\u0131r edilmi\u015flerden olan o kimse gibi midir?<\/p>\n

62. Ve o g\u00fcn (Allah), onlara (o m\u00fc\u015friklere) seslenir de: \u201c(Kendilerini bana ortak) zannetmekte oldu\u011funuz ortaklar\u0131m nerede?\u201d buyurur.<\/p>\n

63. Aleyhlerine (az\u00e2b\u0131m\u0131za d\u00e2ir) s\u00f6z hak olanlar der ki: \u201cRabbimiz! Bizim azd\u0131rd\u0131\u011f\u0131m\u0131z kimseler (i\u015fte) \u015funlard\u0131r. (Biz) nas\u0131l azd\u0131ksa, onlar\u0131 da (\u00f6yle) azd\u0131rd\u0131k. (Onlardan) sana (s\u0131\u011f\u0131n\u0131p) uzakla\u015ft\u0131k! (Z\u00e2ten onlar, nefislerinin pe\u015findeydiler de) bize tapm\u0131yorlard\u0131.\u201d <\/p>\n

64. Ve (o g\u00fcn m\u00fc\u015friklere:) \u201c(Allah\u2019a ko\u015ftu\u011funuz) ortaklar\u0131n\u0131z\u0131 \u00e7a\u011f\u0131r\u0131n!\u201d denilir de onlar\u0131 \u00e7a\u011f\u0131r\u0131rlar; fakat kendilerine cevab vermezler ve (kar\u015f\u0131lar\u0131nda) az\u00e2b\u0131 g\u00f6r\u00fcrler. Ne olurdu, onlar ger\u00e7ekten hid\u00e2yete ermi\u015f olsalard\u0131?<\/p>\n

65. Art\u0131k o g\u00fcn (Allah) onlara seslenir de: \u201cPeygamberlere ne cevab verdiniz?\u201d buyurur.<\/p>\n

66. \u0130\u015fte o g\u00fcn haberler onlara k\u00f6rle\u015fmi\u015f (gizli kalm\u0131\u015f)t\u0131r; art\u0131k onlar birbirlerine (de bir \u015fey) soramazlar.<\/p>\n

67. Fakat tevbe edip \u00eem\u00e2n eden ve s\u00e2lih amel i\u015fleyen kimseye gelince, i\u015fte onun kurtulu\u015fa erenlerden olmas\u0131 umulur.<\/p>\n

68. Rabbin ise, diledi\u011fini (diledi\u011fi gibi) yarat\u0131r ve se\u00e7er. Onlar\u0131n (o kullar\u0131n, bu yarat\u0131l\u0131\u015fta) se\u00e7me hakk\u0131 yoktur. Allah (onlar\u0131n) ortak ko\u015fmakta olduklar\u0131 \u015feylerden pek m\u00fcnezzeh ve pek y\u00fccedir.<\/p>\n

69. \u00c7\u00fcnki Rabbin, (onlar\u0131n) s\u00eeneleri neyi gizler ve neyi a\u00e7\u0131klarsa bilir.<\/p>\n

70. Hem O, kendisinden ba\u015fka il\u00e2h olmayan Allah\u2019d\u0131r. Ba\u015fta da sonda da (d\u00fcnyada da \u00e2hirette de) hamd, O\u2019na mahsustur. H\u00fck\u00fcm de O\u2019nundur ve ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz!<\/p>\n

71. De ki: \u201cS\u00f6yleyin bakal\u0131m! E\u011fer Allah, geceyi \u00fczerinizde k\u0131y\u00e2mete kadar devaml\u0131 k\u0131lacak olsa, Allah\u2019dan ba\u015fka size bir \u0131\u015f\u0131k getirecek il\u00e2h kimdir? Hi\u00e7 (s\u00f6z) dinlemez misiniz?\u201d<\/p>\n

72. De ki: \u201cS\u00f6yleyin bakal\u0131m! E\u011fer Allah g\u00fcnd\u00fcz\u00fc \u00fczerinizde k\u0131y\u00e2mete kadar d\u00e2im\u00ee k\u0131lacak olsa, Allah\u2019dan ba\u015fka, i\u00e7inde istir\u00e2hat edece\u011finiz bir geceyi size getirecek il\u00e2h kimdir? Hi\u00e7 (hakk\u0131) g\u00f6rmez misiniz?\u201d<\/p>\n

73. \u201cH\u00e2lbuki (Allah) rahmetinden sizin i\u00e7in geceyi ve g\u00fcnd\u00fcz\u00fc (bir ni\u2018met) k\u0131ld\u0131 ki, (geceleyin) onda istir\u00e2hat edesiniz ve (g\u00fcnd\u00fcz\u00fcn) O\u2019nun fazl\u0131ndan (r\u0131zk\u0131n\u0131z\u0131) arayas\u0131n\u0131z ve t\u00e2 ki \u015f\u00fckredesiniz.\u201d<\/p>\n

74. Ve o g\u00fcn (Allah), onlara (o m\u00fc\u015friklere) seslenir de: \u201c(Kendilerini bana ortak) zannetmekte oldu\u011funuz ortaklar\u0131m nerede?\u201d buyurur.<\/p>\n

75. Hem (o g\u00fcn) her \u00fcmmetten (kendi peygamberlerini) bir \u015f\u00e2hid (olarak) \u00e7\u0131kar\u0131r\u0131z da (o \u00fcmmetlere): \u201c(Sizi emirlerime uymaktan al\u0131koyan) del\u00eelinizi getirin!\u201d deriz; o zaman \u015f\u00fcbhesiz hakk\u0131n Allah\u2019a \u00e2id oldu\u011funu bilmi\u015flerdir ve uydurmakta olduklar\u0131 \u015feyler kendilerinden kaybolup gitmi\u015ftir.<\/p>\n

76. Hak\u012bkaten K\u0101run, M\u00fbs\u00e2\u2019n\u0131n kavminden idi. Fakat onlara kar\u015f\u0131 azg\u0131nl\u0131k etmi\u015fti. Ve ona \u00f6yle haz\u00eenelerden vermi\u015ftik ki, ger\u00e7ekten onun (haz\u00eenelerinin) anahtarlar\u0131(n\u0131 ta\u015f\u0131mak) g\u00fc\u00e7l\u00fc bir toplulu\u011fa a\u011f\u0131r geliyordu. O zaman kavmi ona \u015f\u00f6yle demi\u015fti: \u201cB\u00f6b\u00fcrlenme! \u00c7\u00fcnki Allah, b\u00f6b\u00fcrlenenleri sevmez!\u201d
\n K\u0101run\u2019un Hz. M\u00fbs\u00e2 (as)\u2019\u0131n amcaz\u00e2desi oldu\u011fu bey\u00e2n edilmektedir. K\u0101run, ba\u015flang\u0131\u00e7ta Hz. M\u00fbs\u00e2 (as)\u2019a \u00eem\u00e2n etti\u011fi h\u00e2lde, d\u00fcnya mal\u0131na olan h\u0131rs\u0131 ve hasedi dolay\u0131s\u0131yla, haddi a\u015fan kimselerden olmu\u015ftu. Hz. M\u00fbs\u00e2 ve H\u00e2r\u00fbn (as)\u2019dan sonra Tevr\u00e2t\u2019\u0131 en iyi bilen ve okuyanlardan biri idi. Serveti ve ilmiyle d\u00e2im\u00e2 insanlar\u0131n tevecc\u00fch\u00fcn\u00fc kazanmaya \u00e7al\u0131\u015f\u0131r, kar\u015f\u0131lar\u0131nda nutuklar \u00e7ekerek \u015f\u0131mar\u0131kl\u0131k ederdi. Baz\u0131 kaynaklarda onun kimy\u00e2 ilminde ve tic\u00e2r\u00ee s\u00e2hada da derin bir vukuf s\u00e2hibi oldu\u011fu bildirilmektedir. Kalbinde gizledi\u011fi nif\u00e2k\u0131 y\u00fcz\u00fcnden Fir\u2018avun taraf\u0131ndan \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n ba\u015f\u0131nda bir reis olarak vaz\u00eefelendirilmi\u015f ve kendi halk\u0131na zul\u00fcmlerde bulunmu\u015ftu. (Cel\u00e2leyn \u015eerhi, c. 6, 46; Beyz\u00e2v\u00ee, c. 2, 199) <\/p>\n

77. \u201cAllah\u2019\u0131n sana verdi\u011fi (servet) ile \u00e2hiret yurdunu ara (bol hay\u0131r yap); d\u00fcnyadan da nas\u00eebini unutma; Allah sana nas\u0131l iyilik ettiyse, (sen de) \u00f6yle iyilik et! Ve yery\u00fcz\u00fcnde fesad (\u00e7\u0131karmaya yol) arama! \u00c7\u00fcnki Allah, fesad \u00e7\u0131karanlar\u0131 sevmez.\u201d<\/p>\n

78. (K\u0101run:) \u201cBu (servet) bana ancak, bende bulunan bir bilgi s\u00e2yesinde verildi\u201d dedi.
\n \u201c\u0130\u015fte insan dahi H\u00e2l\u0131k\u0131n\u0131n (yarat\u0131c\u0131s\u0131n\u0131n) rahmetini ink\u00e2r ve hikmetini ittih\u00e2m edecek (su\u00e7layacak) bir tarzda k\u00fcfr\u00e2n-\u0131 ni\u2018met (nank\u00f6rl\u00fck) s\u00fbretinde K\u0101run gibi: ************Yani: \u2018Ben kendi ilmimle kendi iktid\u00e2r\u0131mla kazand\u0131m\u2019 dese elbette sille-i az\u00e2ba (bir azab tokad\u0131na) kendini m\u00fcstehak eder. Demek \u015fu me\u015fh\u00fbd (g\u00f6r\u00fclen) saltanat-\u0131 ins\u00e2niyet ve terakk\u0131y\u00e2t-\u0131 be\u015feriye (insanl\u0131\u011f\u0131n y\u00fckselmesi) ve kem\u00e2l\u00e2t-\u0131 medeniyet (medeniyetin geli\u015fmeleri) celb ile (kendine \u00e7ekmekle) de\u011fil galebe ile (kazanmakla) de\u011fil cid\u00e2l (m\u00fcc\u00e2dele) ile de\u011fil belki ona onun za\u2018f\u0131 i\u00e7in tesh\u00eer edilmi\u015f (hizmetk\u00e2r k\u0131l\u0131nm\u0131\u015f). Onun aczi i\u00e7in ona mu\u00e2venet (yard\u0131m) edilmi\u015f. Onun fakr\u0131 i\u00e7in ona ihs\u00e2n edilmi\u015f. Onun cehli (c\u00e2hilli\u011fi) i\u00e7in ona ilh\u00e2m edilmi\u015f. Onun ihtiy\u00e2c\u0131 i\u00e7in ona ikr\u00e2m edilmi\u015f.
\nVe o saltanat\u0131n sebebi kuvvet ve iktidar-\u0131 ilm\u00ee de\u011fil belki \u015fefkat ve re\u2019fet-i Rabb\u00e2niye ve rahmet ve hikmet-i \u0130l\u00e2hiyedir (Allah\u2019\u0131n \u015fefkati ve hikmeti) ki, e\u015fy\u00e2y\u0131 ona tesh\u00eer etmi\u015ftir (emrine vermi\u015ftir). Evet bir g\u00f6zs\u00fcz akreb ve ayaks\u0131z bir y\u0131lan gibi ha\u015fer\u00e2ta ma\u011fl\u00fbb olan insana bir k\u00fc\u00e7\u00fck kurttan ipe\u011fi giydiren ve zehirli bir b\u00f6cekten bal\u0131 yediren onun iktid\u00e2r\u0131 de\u011fil belki onun za\u2018f\u0131n\u0131n semeresi (meyvesi) olan tesh\u00eer-i Rabb\u00e2niye ve ikr\u00e2m-\u0131 Rahm\u00e2n\u00eedir.\u201d (S\u00f6zler, 23. S\u00f6z, 117)<\/p>\n

79. Derken, ziyneti i\u00e7inde (ihti\u015f\u00e2mla) kavminin kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131. D\u00fcnya hay\u00e2t\u0131n\u0131 isteyenler dedi ki: \u201cKe\u015fke K\u0101run\u2019a verilen (servet) gibi bizim de olsa; \u015f\u00fcbhesiz o elbette b\u00fcy\u00fck bir nasib s\u00e2hibidir.\u201d<\/p>\n

80. Kendilerine ilim verilenler ise dedi ki: \u201cYaz\u0131klar olsun size! \u00cem\u00e2n edip s\u00e2lih amel i\u015fleyen bir kimse i\u00e7in, Allah\u2019\u0131n sev\u00e2b\u0131 daha hay\u0131rl\u0131d\u0131r. Ona da ancak sabredenler kavu\u015fturulur.\u201d <\/p>\n

81. Nih\u00e2yet, onu da saray\u0131n\u0131 da yere ge\u00e7iriverdik;
\n \u201cEhl-i dal\u00e2letin (hak yoldan sapanlar\u0131n) \u015ferrinden k\u00e2in\u00e2t\u0131n k\u0131zd\u0131klar\u0131n\u0131 ve an\u00e2s\u0131r-\u0131 k\u00fclliyenin (hava, su, toprak, ate\u015f gibi b\u00fcy\u00fck unsurlar\u0131n) hiddet ettiklerini ve umum mevc\u00fbd\u00e2t\u0131n (varl\u0131klar\u0131n) galey\u00e2na geldiklerini, Kur\u2019\u00e2n-\u0131 Hak\u00eem mu\u2018ciz\u00e2ne (mu\u2018cize s\u00fbretinde) if\u00e2de ediyor. Yani: (…) Kavm-i Sem\u00fbd ve \u00c2d\u2019\u0131n ink\u00e2r\u0131ndan hava unsurunun hiddetini ve Kavm-i Fir\u2018avun\u2019a kar\u015f\u0131 su unsurunun ve denizin galey\u00e2n\u0131n\u0131 ve K\u0101run\u2019a kar\u015f\u0131 toprak unsurunun gayz\u0131n\u0131 (\u00f6fkesini) (…) ve s\u00e2ir mevc\u00fbd\u00e2t\u0131n ehl-i k\u00fcf\u00fcr ve dal\u00e2lete kar\u015f\u0131 hiddetini g\u00f6sterip i\u2018l\u00e2n ederek, g\u0101yet m\u00fcdhi\u015f bir tarzda ve i\u2018cazk\u00e2r\u00e2ne (mu\u2018cize olarak) ehl-i dal\u00e2let ve isy\u00e2n\u0131 (k\u00e2firleri ve f\u00e2s\u0131klar\u0131) zecrediyor (isyanlar\u0131ndan men\u2018 ediyor).\u201d (Lem\u2018alar, 13. Lem\u2018a, 85)<\/p>\n

82. D\u00fcn onun yerinde olmay\u0131 temenn\u00ee edenler, (ertesi sabah): \u201cVay! Demek \u015fu ger\u00e7ek ki Allah, kullar\u0131ndan diledi\u011fine r\u0131zk\u0131 geni\u015fletiyor ve (diledi\u011fine de) daralt\u0131yor. E\u011fer Allah bize l\u00fctufta bulunmu\u015f olmasayd\u0131, elbette bizi de yere bat\u0131r\u0131rd\u0131. Vay! Demek \u015fu ger\u00e7ek ki, k\u00e2firler kurtulu\u015fa ermeyecek!\u201d demeye ba\u015flad\u0131lar.<\/p>\n

83. \u0130\u015fte \u00e2hiret yurdu! (Biz) onu yery\u00fcz\u00fcnde b\u00fcy\u00fcklenmeyi ve fes\u00e2d\u0131 istemeyenlere veririz. (G\u00fczel) \u00e2k\u0131bet ise, takv\u00e2 s\u00e2hiblerinindir.<\/p>\n

84. Kim iyilikle gelirse, art\u0131k ona ondan daha hay\u0131rl\u0131s\u0131 vard\u0131r. Kim de k\u00f6t\u00fcl\u00fckle gelirse, k\u00f6t\u00fcl\u00fckleri yapanlar, art\u0131k ancak yapmakta olduklar\u0131yla cez\u00e2land\u0131r\u0131l\u0131rlar.<\/p>\n

85. (Ey Res\u00fbl\u00fcm!) \u015e\u00fcbhesiz ki Kur\u2019\u00e2n\u2019\u0131 (tebli\u011f ve onunla amel etmeyi) sana farz k\u0131lan (Allah), elbette seni d\u00f6n\u00fclecek yere (Mekke\u2019ye) i\u00e2de edicidir. De ki: \u201cRabbim kimin hid\u00e2yetle geldi\u011fini ve kimin apa\u00e7\u0131k bir dal\u00e2let i\u00e7inde oldu\u011funu en iyi bilendir.\u201d19
\n19. Bu \u00e2yet, do\u011fdu\u011fu topraklardan hicret etmek mecb\u00fbriyetinde kald\u0131\u011f\u0131 i\u00e7in pek m\u00fctessir olan Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131 tesell\u00ee etmek i\u00e7in n\u00e2zil olmu\u015ftur. (Beyz\u00e2v\u00ee, c. 2, 202)<\/p>\n

86. H\u00e2lbuki (sen) bu Kit\u00e2b\u2019\u0131n sana vahyedilece\u011fini ummuyordun; (bu) ancak Rabbinden bir rahmet olarak (sana vahyedildi); \u00f6yle ise sak\u0131n k\u00e2firlere arka \u00e7\u0131kma!<\/p>\n

87. Ve Allah\u2019\u0131n \u00e2yetleri sana indirildikten sonra, sak\u0131n seni (onlardan) al\u0131koymas\u0131nlar; art\u0131k Rabbine da\u2018vet et; ve sak\u0131n m\u00fc\u015friklerden olma!<\/p>\n

88. Hem Allah ile ber\u00e2ber ba\u015fka bir il\u00e2ha yalvarma! O\u2019ndan ba\u015fka il\u00e2h yoktur. O\u2019nun Z\u00e2t\u2019\u0131ndan (ve r\u0131z\u00e2s\u0131na uygun olandan) ba\u015fka her\u015fey, hel\u00e2k olucudur.
\n \u201cHer\u015fey, ma\u2018n\u00e2-y\u0131 ismiyle ve kendine bakan vecihte (y\u00f6nde) hi\u00e7tir. Kendi z\u00e2t\u0131nda m\u00fcstakil ve biz\u00e2tih\u00ee (kendine \u00e2id) s\u00e2bit bir v\u00fcc\u00fbdu yok. Ve yaln\u0131z kendi ba\u015f\u0131yla k\u0101im (var olan) bir hak\u012bkati yok. Fakat Cen\u00e2b-\u0131 Hakk\u2019a bakan vecihte ise, yani ma\u2018n\u00e2-y\u0131 harfiyle (Allah\u2019\u0131 g\u00f6steren ma\u2018n\u00e2s\u0131yla) olsa, hi\u00e7 de\u011fil. \u00c7\u00fcnki onda cilvesi (par\u0131lt\u0131s\u0131) g\u00f6r\u00fcnen esm\u00e2-i b\u00e2k\u012bye (Allah\u2019\u0131n b\u00e2k\u012b isimleri) var. Ma\u2018dum (yok) de\u011fil; \u00e7\u00fcnki sermed\u00ee (ebed\u00ee) bir v\u00fcc\u00fbdun g\u00f6lgesini ta\u015f\u0131yor. Hak\u012bkati vard\u0131r, s\u00e2bittir, hem y\u00fcksektir. \u00c7\u00fcnki mazhar oldu\u011fu (\u00fczerinde g\u00f6r\u00fcnen) b\u00e2k\u012b bir ismin s\u00e2bit bir nevi\u2018 g\u00f6lgesidir. Hem \u0643\u064f\u0644\u064f\u0651 \u0634\u064e\u0626\u064d \u0647\u0627\u064e\u0644\u0650\u0643\u064c \u0627\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f [O\u2019nun Z\u00e2t\u2019\u0131ndan (ve r\u0131z\u00e2s\u0131na uygun olandan) ba\u015fka her\u015fey, hel\u00e2k olucudur.] \u0130nsan\u0131n elini m\u00e2siv\u00e2dan (Allah\u2019dan gayr\u0131 her\u015feyden) kesmek i\u00e7in bir k\u0131l\u0131n\u00e7t\u0131r ki; o da Cen\u00e2b-\u0131 Hakk\u2019\u0131n hes\u00e2b\u0131na olmayan f\u00e2n\u00ee d\u00fcnyada, f\u00e2n\u00ee \u015feylere kar\u015f\u0131 al\u00e2kalar\u0131 kesmek i\u00e7in, h\u00fckm\u00fc d\u00fcnyadaki f\u00e2niy\u00e2ta (f\u00e2n\u00ee \u015feylere) bakar. (…) Elh\u00e2s\u0131l: E\u011fer Allah i\u00e7in olsa, Allah\u2019\u0131 bulsa, gayr kalmaz ki ba\u015f\u0131 kesilsin. E\u011fer Allah\u2019\u0131 bulmazsa ve hes\u00e2b\u0131yla bakmazsa, her\u015fey gay\u0131rd\u0131r. \u0643\u064f\u0644\u064f\u0651 \u0634\u064e\u0626\u064d \u0647\u0627\u064e\u0644\u0650\u0643\u064c \u0627\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f k\u0131l\u0131nc\u0131n\u0131 isti\u2018m\u00e2l etmeli (kullanmal\u0131), perdeyi y\u0131rtmal\u0131, t\u00e2 O\u2019nu bulmal\u0131!\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 49-50)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. T\u00e2, S\u00een, M\u00eem. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. Bunlar apa\u00e7\u0131k bey\u00e2n eden Kit\u00e2b\u2019\u0131n \u00e2yetleridir.\u2026<\/p>\n","protected":false},"author":1,"featured_media":9621,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1832,1732,1733,1734,1257,271,272,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2931","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-28-kasas-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kasas","tag-kasas-suresi","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2931","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2931"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2931\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9621"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2931"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2931"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}