{"id":2938,"date":"2014-07-19T14:29:17","date_gmt":"2014-07-19T11:29:17","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2938"},"modified":"2014-07-19T14:29:17","modified_gmt":"2014-07-19T11:29:17","slug":"25-furkan-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/25-furkan-suresi-2\/","title":{"rendered":"25-Furk\u00e2n Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. \u00c2lemlere bir korkutucu (bir uyar\u0131c\u0131) olsun diye, Furk\u0101n\u2019\u0131 (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran Kur\u2019\u00e2n\u2019\u0131) kuluna indiren (Allah) ne y\u00fccedir!
\n \u201cMa\u2018den-i kem\u00e2l\u00e2t (faz\u00eeletler kayna\u011f\u0131) ve muallim-i ahl\u00e2k-\u0131 \u00e2liye (y\u00fcksek ahl\u00e2k\u0131n muallimi) olan o dell\u00e2l-\u0131 vahd\u00e2niyet ve sa\u00e2det (Allah\u2019\u0131n birli\u011finin ve ebed\u00ee sa\u00e2detin i\u2018l\u00e2nc\u0131s\u0131 olan Peygamberimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m) kendi kendine s\u00f6ylemiyor, belki s\u00f6ylettiriliyor. Evet, H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t (k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131) taraf\u0131ndan s\u00f6ylettiriliyor. \u00dcst\u00e2d-\u0131 Ezel\u00eesinden (Hakk Te\u00e2l\u00e2\u2019dan) ders al\u0131r, sonra ders veriyor. \u00c7\u00fcnki s\u00e2b\u0131k (ge\u00e7en) i\u015f\u00e2retlerde k\u0131smen bey\u00e2n edilen binler del\u00e2il-i n\u00fcb\u00fcvvetle (peygamberlik delilleriyle), H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t b\u00fct\u00fcn o mu\u2018ciz\u00e2t\u0131 (mu\u2018cizeleri) onun elinde halk etmekle (yaratmakla) g\u00f6sterdi ki; o, O\u2019nun hes\u00e2b\u0131na konu\u015fuyor, O\u2019nun kel\u00e2m\u0131n\u0131 tebl\u00ee\u011f ediyor.
\nHem ona gelen Kur\u2019\u00e2n ise i\u00e7inde, d\u0131\u015f\u0131nda k\u0131rk vech-i i\u2018c\u00e2z (mu\u2018cize y\u00f6n\u00fc) ile g\u00f6sterir ki o, Cen\u00e2b-\u0131 Hakk\u2019\u0131n terc\u00fcm\u00e2n\u0131d\u0131r. Hem o, kendi z\u00e2t\u0131nda b\u00fct\u00fcn ihl\u00e2s\u0131yla ve takv\u00e2s\u0131yla ve ciddiyetiyle ve em\u00e2netiyle ve s\u00e2ir b\u00fct\u00fcn ahv\u00e2l ve etv\u00e2r\u0131yla (h\u00e2lleriyle ve tav\u0131rlar\u0131yla) g\u00f6sterir ki, o kendi n\u00e2m\u0131na, kendi fikriyle demiyor. Belki H\u00e2l\u0131k\u2019\u0131 (yarat\u0131c\u0131s\u0131) n\u00e2m\u0131na konu\u015fuyor. Hem onu dinleyen b\u00fct\u00fcn ehl-i hak\u012bkatin (hak\u012bkati ara\u015ft\u0131ran \u00e2limlerin) ke\u015fif ve tahk\u012bk\u0131yle tasd\u00eek etmi\u015fler ve ilme\u2019l-yak\u012bn \u00eem\u00e2n etmi\u015fler ki: O, kendi kendine konu\u015fmuyor! Belki H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t onu konu\u015fturuyor, ders veriyor, onunla ders verdiriyor.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 90-91)<\/p>\n

2. O (Allah) ki, g\u00f6klerin ve yerin m\u00fclk\u00fc O\u2019nundur; ne bir \u00e7ocuk edinmi\u015ftir, ne de m\u00fclk\u00fcnde bir orta\u011f\u0131 olmu\u015ftur; her\u015feyi yarat\u0131p onu (maslahat\u0131na en uygun bir \u015fekilde) ta\u2018y\u00een ederek takd\u00eer etmi\u015ftir.<\/p>\n

3. (K\u00e2firler) O\u2019nu b\u0131rak\u0131p da hi\u00e7bir \u015fey yaratamayan, bil\u2018akis kendileri yarat\u0131lm\u0131\u015f olan, kendileri i\u00e7in ne bir zarara ne de bir faydaya s\u00e2hib olan ve (kendiliklerinden) ne \u00f6l\u00fcme, ne hay\u00e2ta, ne de (\u00f6ld\u00fckten sonra) dirilmeye m\u00e2lik olan birtak\u0131m il\u00e2hlar edindiler.<\/p>\n

4. \u0130nk\u00e2r edenler dedi ki: \u201cBu (Kur\u2019\u00e2n), onun (Muhammed\u2019in) uydurdu\u011fu bir yalandan ba\u015fka bir \u015fey de\u011fildir; bu hususda ona ba\u015fka bir topluluk da yard\u0131m etmi\u015ftir.\u201d
\nBak\u0131n\u0131z; (sah\u00eefe 59, h\u00e2\u015fiye 1)<\/p>\n

5. Ve dediler ki: \u201c(Bu \u00e2yetler) evvelkilerin masallar\u0131d\u0131r; onlar\u0131 (ba\u015fkas\u0131na) yazd\u0131rm\u0131\u015f da sabah ak\u015fam onlar kendisine okunuyor.\u201d<\/p>\n

6. (Ey Res\u00fbl\u00fcm!) De ki: \u201cOnu, g\u00f6klerde ve yerdeki s\u0131rr\u0131 (gizlilikleri) bilen (Allah) indirmi\u015ftir.
\n \u201c\u0130sl\u00e2miyet ve \u015feriat, \u00f6yle bir tarzda muh\u00eet (ku\u015fat\u0131c\u0131) ve m\u00fckemmeldir ve \u00f6yle bir s\u00fbrette k\u00e2in\u00e2t\u0131 kendiyle ber\u00e2ber ta\u2018r\u00eef eder ki, onun m\u00e2hiyetine (ne oldu\u011funa) dikkat eden elbette anlar ki: O din, bu g\u00fczel k\u00e2in\u00e2t\u0131 yapan Z\u00e2t\u2019\u0131n, o k\u00e2in\u00e2t\u0131 kendiyle ber\u00e2ber ta\u2018r\u00eef edecek bir beyann\u00e2mesidir ve bir ta\u2018rifesidir.
\nNas\u0131lki bir saray\u0131n ustas\u0131, o saraya m\u00fcn\u00e2sib bir ta\u2018rife yapar. Kendini vas\u0131flar\u0131yla g\u00f6stermek i\u00e7in, bir ta\u2018rife kaleme al\u0131r; \u00f6yle de, din ve \u015feriat-\u0131 Muhammediyede (asm) \u00f6yle bir ih\u00e2ta (ku\u015fat\u0131c\u0131l\u0131k), bir ulviyet (y\u00fccelik), bir hakk\u0101niyet (hakl\u0131l\u0131k) g\u00f6r\u00fcn\u00fcyor ki, k\u00e2in\u00e2t\u0131 halk (yaratan) ve tedb\u00eer edenin kaleminden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6sterir. Ve o k\u00e2in\u00e2t\u0131 g\u00fczelce tanz\u00eem eden kim ise, \u015fu d\u00eeni g\u00fczelce tanz\u00eem eden yine odur.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 92)<\/p>\n

7. Bir de (onlar) \u015f\u00f6yle dediler: \u201cBu nas\u0131l peygamber ki, yemek yiyor, \u00e7ar\u015f\u0131larda geziyor. Ona bir melek indirilmeli de onunla ber\u00e2ber (o da) bir korkutucu olmal\u0131 de\u011fil miydi?\u201d
\n \u201cO Z\u00e2t-\u0131 M\u00fcb\u00e2rek\u2019in (Peygamber Efendimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n) tam\u00e2m-\u0131 m\u00e2hiyeti ve hak\u012bkat-i kem\u00e2l\u00e2t\u0131 (hak\u012bk\u012b y\u00fcksek mak\u0101m\u0131 ve ahl\u00e2k\u0131), siyer ve t\u00e2rihe ge\u00e7en be\u015fer\u00ee ahv\u00e2l ve etv\u00e2ra (ins\u00e2n\u00ee h\u00e2llere ve tav\u0131rlara) s\u0131\u011f\u0131\u015fmaz.
\nMesel\u00e2: Hazret-i Cebr\u00e2\u00eel ve Mik\u00e2\u00eel, iki muh\u00e2f\u0131z y\u00e2ver h\u00fckm\u00fcnde Gazve-i Bedir\u2019de yan\u0131nda bulunan bir Z\u00e2t-\u0131 M\u00fcb\u00e2rek\u2019i, \u00e7ar\u015f\u0131 i\u00e7inde bedev\u00ee bir Arabla at m\u00fcb\u00e2yaas\u0131nda (al\u0131\u015f-veri\u015finde) m\u00fcn\u00e2zaa etmek (tart\u0131\u015fmak), bir tek \u015f\u00e2hid olan Huzeyfe\u2019yi \u015f\u00e2hid g\u00f6stermekle g\u00f6r\u00fcnen etv\u00e2r\u0131 i\u00e7inde s\u0131\u011f\u0131\u015fmaz. \u0130\u015fte yanl\u0131\u015f gitmemek i\u00e7in, her vakit m\u00e2hiyet-i be\u015feriyeti (ki\u015fili\u011fi) i\u2018tib\u00e2riyle i\u015fitilen evs\u00e2f-\u0131 \u00e2diye (s\u0131radan vas\u0131flar) i\u00e7inde ba\u015f\u0131n\u0131 kald\u0131r\u0131p, hak\u012bk\u012b m\u00e2hiyetine ve mertebe-i ris\u00e2lette (peygamberlik mak\u0101m\u0131nda) durmu\u015f n\u00fbr\u00e2n\u00ee \u015fahsiyet-i ma\u2018neviyesine bakmak l\u00e2z\u0131md\u0131r. Yoksa, ya h\u00fcrmetsizlik eder veya \u015f\u00fcbheye d\u00fc\u015fer.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 10)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 128, h\u00e2\u015fiye 1)<\/p>\n

8. \u201cY\u00e2hut kendisine bir haz\u00eene b\u0131rak\u0131lmal\u0131, ya da ondan yiyece\u011fi bir bah\u00e7esi olmal\u0131 (de\u011fil miydi?)\u201d Ayr\u0131ca o z\u00e2limler (m\u00fc\u2019minlere): \u201c(Siz,) ancak sihirlenmi\u015f bir adama t\u00e2bi\u2018 oluyorsunuz\u201d dedi.<\/p>\n

9. Bak, senin hakk\u0131nda nas\u0131l mis\u00e2ller getirdiler de dal\u00e2lete d\u00fc\u015ft\u00fcler; art\u0131k (onlar, hid\u00e2yete) hi\u00e7bir yol bulamazlar.<\/p>\n

10. E\u011fer dilerse, sana bundan daha hay\u0131rl\u0131s\u0131n\u0131, altlar\u0131ndan \u0131rmaklar akan Cennetleri verecek ve sana saraylar ihs\u00e2n edecek olan (Allah) ne y\u00fccedir!<\/p>\n

11. Bil\u2018akis (onlar) k\u0131y\u00e2meti yalanlad\u0131lar; bunun \u00fczerine (biz de) k\u0131y\u00e2meti yalanlayanlara (pek) alevli bir ate\u015f haz\u0131rlad\u0131k!<\/p>\n

12. (Bu \u00f6yle bir ate\u015ftir ki) onlar\u0131 (o k\u00e2firleri) uzak bir yerden g\u00f6r\u00fcnce, onun \u00f6fkeleni\u015fini ve homurtusunu i\u015fitirler.
\n \u201cBey\u00e2n\u00e2t-\u0131 Kur\u2019\u00e2niye (Kur\u2019\u00e2n\u2019\u0131n a\u00e7\u0131klamalar\u0131) ehl-i dal\u00e2letin s\u0131m\u00e2h\u0131nda (haktan sapanlar\u0131n kula\u011f\u0131nda) kaynayan rasas (kur\u015fun) gibi, dima\u011f\u0131nda yakan ate\u015f gibi, dama\u011f\u0131nda yanan zakkum gibi, y\u00fcz\u00fcnde sald\u0131ran Cehennem gibi, mi\u2018desinde ac\u0131, dikenli (bir a\u011fa\u00e7 olan) dar\u00ee\u2018 gibi te\u2019s\u00eer eder. Evet, bir Z\u00e2t\u2019\u0131n tehd\u00eedini g\u00f6steren Cehennem gibi bir azab me\u2019m\u00fbru, \u00f6fkesinden ve gayz\u0131ndan par\u00e7alanmak vaziyetini almas\u0131 ve \u062a\u064e\u0643\u0627\u064e\u062f\u064f \u062a\u064e\u0645\u064e\u064a\u0651\u064e\u0632\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0638\u0650 (lis\u00e2n-\u0131 h\u00e2li) [Nerede ise \u00f6fkeden \u00e7atlayacak] (me\u00e2linde) s\u00f6ylemesi, s\u00f6yletmesi, o Z\u00e2t\u2019\u0131n terh\u00eebi (korkutmas\u0131) ne derece deh\u015fetli oldu\u011funu g\u00f6sterir.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 15)<\/p>\n

13. Elleri boyunlar\u0131na ba\u011fl\u0131 kimseler olarak onun (o Cehennemin) dar bir yerine at\u0131ld\u0131klar\u0131 zaman, orac\u0131kta (\u00f6lsek de kurtulsak diyerek) hel\u00e2ki \u00e7a\u011f\u0131r\u0131rlar.<\/p>\n

14. (Onlara \u015f\u00f6yle denir:) \u201cBug\u00fcn hel\u00e2ki (s\u00e2dece) bir def\u2018a \u00e7a\u011f\u0131rmay\u0131n, bir\u00e7ok def\u2018alar hel\u00e2ki \u00e7a\u011f\u0131r\u0131n!\u201d<\/p>\n

15. De ki: \u201c(Ba\u015f\u0131n\u0131za gelmesi muhakkak olan) bu (net\u00eece) mi hay\u0131rl\u0131d\u0131r, yoksa takv\u00e2 s\u00e2hiblerine va\u2018d edilen (ni\u2018metleri asl\u00e2 kesilmeyecek olan) Huld Cenneti mi? (Oras\u0131) onlar i\u00e7in bir m\u00fck\u00e2f\u00e2t ve bir var\u0131\u015f yeridir.\u201d<\/p>\n

16. Orada, ebediyen kal\u0131c\u0131 kimseler olarak kendileri i\u00e7in ne dilerlerse vard\u0131r. (Bu,) Rabbinin \u00fczerinde, (yerine getirilmesi) istenen bir va\u2018ddir.<\/p>\n

17. (Rabbin) onlar\u0131 ve Allah\u2019dan ba\u015fka tapmakta olduklar\u0131 \u015feyleri toplayaca\u011f\u0131 g\u00fcn, (o tap\u0131lanlara) der ki: \u201cBu kullar\u0131m\u0131 siz mi dal\u00e2lete d\u00fc\u015f\u00fcrd\u00fcn\u00fcz, yoksa onlar kendileri mi yoldan sapt\u0131lar?\u201d<\/p>\n

18. (Onlar:) \u201cSeni tenz\u00eeh ederiz; senden ba\u015fka dostlar edinmek bize yara\u015fmaz; fakat onlara ve babalar\u0131na bir\u00e7ok ni\u2018metler verdin de sonunda (seni) anmay\u0131 unuttular
\n \u201cCin ve insin en \u00e7ok isyanlar\u0131n\u0131, en \u015fed\u00eed tu\u011fyanlar\u0131n\u0131 (\u015fiddetli ta\u015fk\u0131nl\u0131klar\u0131n\u0131), en az\u00eem k\u00fcfranlar\u0131n\u0131 (b\u00fcy\u00fck nank\u00f6rl\u00fcklerini) tevl\u00eed eden (do\u011furan) \u00f6yle bir vaziyetleri var ki, ni\u2018met i\u00e7inde in\u2018\u00e2m\u0131 (ni\u2018met vermeyi) g\u00f6rm\u00fcyorlar. \u0130n\u2018\u00e2m\u0131 g\u00f6rmediklerinden, M\u00fcn\u2018im-i Hak\u012bk\u012b\u2019den (ni\u2018meti ger\u00e7ekte verenden) gaflet ediyorlar. M\u00fcn\u2018im\u2019den gafletleri s\u00e2ikas\u0131yla (sevkiyle) o ni\u2018metleri esb\u00e2ba (sebeblere) veya tes\u00e2d\u00fcfe isn\u00e2d ediyorlar (dayand\u0131r\u0131yorlar), Allah\u2019dan o ni\u2018metlerin geldi\u011fini tekz\u00eeb ediyorlar (yalanl\u0131yorlar). Bin\u00e2enaleyh (bundan dolay\u0131), her bir ni\u2018metin bid\u00e2yetinde (ba\u015flang\u0131c\u0131nda), m\u00fc\u2018min olan kimse Besmeleyi unutmas\u0131n, okusun! Ve o ni\u2019metin Allah\u2019dan oldu\u011funu bilmekle, kendisi ancak Allah\u2019\u0131n ismiyle, Allah\u2019\u0131n hes\u00e2b\u0131na ald\u0131\u011f\u0131n\u0131 bilsin, Allah\u2019a minnet ve \u015f\u00fckranla muk\u0101belede (kar\u015f\u0131l\u0131kta) bulunsun.\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 81) <\/p>\n

19. (Bunun \u00fczerine di\u011ferlerine \u015f\u00f6yle denir:) \u201c\u0130\u015fte (tapt\u0131klar\u0131n\u0131z) s\u00f6ylemekte olduklar\u0131n\u0131zda sizi ger\u00e7ekten yalanc\u0131 \u00e7\u0131kard\u0131lar; \u015fimdi ne (az\u00e2b\u0131) geri \u00e7evirmeye, ne de (kendinize) bir yard\u0131ma g\u00fc\u00e7 yetirebilirsiniz.\u201d Art\u0131k i\u00e7inizden kim zulmederse (bilsin ki), ona (pek) b\u00fcy\u00fck bir azab tatt\u0131raca\u011f\u0131z!<\/p>\n

20. (Ey Res\u00fbl\u00fcm!) Senden \u00f6nce peygamberlerden g\u00f6nderdiklerimiz var ya, \u015f\u00fcbhesiz ki onlar da elbette yemek yerler ve \u00e7ar\u015f\u0131larda gezerlerdi. (Ey insanlar!) Sizi birbirinize imtihan yapt\u0131k. Bakal\u0131m sabredecek misiniz? Rabbin ise hakk\u0131yla g\u00f6rendir.<\/p>\n

21. Bize kavu\u015fmay\u0131 ummayanlar ise dedi ki: \u201cBize melekler indirilmeli veya Rabbimizi g\u00f6rmeli de\u011fil miydik?\u201d
\n \u0130nsanlar\u0131 kab\u00fble mecbur b\u0131rakacak tarzda mu\u2018cize g\u00f6sterilmemesi hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 127, h\u00e2\u015fiye 2)<\/p>\n

22. (Fakat) melekleri g\u00f6recekleri g\u00fcn, i\u015fte o g\u00fcn, g\u00fcnahk\u00e2rlara m\u00fcjde yoktur ve (melekler onlara): \u201c(Size m\u00fcjde) yasakt\u0131r, yasaklanm\u0131\u015ft\u0131r!\u201d diyeceklerdir.<\/p>\n

23. (O vakit art\u0131k) her ne amel i\u015flemi\u015flerse ele alm\u0131\u015f\u0131z da, onu (etr\u00e2fa) yay\u0131lm\u0131\u015f toz zerreleri h\u00e2line getirmi\u015fizdir.<\/p>\n

24. O g\u00fcn Cennet ehli, kalacak yer i\u2018tib\u00e2riyle en iyi ve istir\u00e2hat edecek yer cihetiyle de en g\u00fczel olan(lar)d\u0131r.<\/p>\n

25. O g\u00fcn g\u00f6ky\u00fcz\u00fc, bulutlarla yar\u0131lacak ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirilecektir.<\/p>\n

26. O g\u00fcn, ger\u00e7ek m\u00fclk (h\u00e2kimiyet) Rahm\u00e2n\u2019\u0131nd\u0131r. K\u00e2firlere ise, zor olan bir g\u00fcnd\u00fcr!<\/p>\n

27. O g\u00fcn z\u00e2lim kimse, ellerini \u0131s\u0131r\u0131p \u015f\u00f6yle der: \u201cKe\u015fke ben, peygamberle ber\u00e2ber bir yol tutsayd\u0131m!\u201d<\/p>\n

28. \u201cVay h\u00e2lime! Ne olurdu ben falancay\u0131 dost edinmeseydim!\u201d<\/p>\n

29. \u201cYem\u00een olsun ki, (o) bana geldikten sonra beni Zikir\u2019den (Kur\u2019\u00e2n\u2019dan), sapt\u0131rd\u0131.\u201d \u015eeytan ise, insan\u0131 (i\u015fte o g\u00fcn, b\u00f6yle) yard\u0131ms\u0131z b\u0131rak\u0131r.<\/p>\n

30. Peygamber: \u201cEy Rabbim! Do\u011frusu kavmim bu Kur\u2019\u00e2n\u2019\u0131 (ortada) terk edilmi\u015f (bir \u015fey) sayd\u0131lar\u201d dedi.<\/p>\n

31. (Ey Res\u00fbl\u00fcm!) \u0130\u015fte b\u00f6ylece her peygamber i\u00e7in g\u00fcnahk\u00e2rlardan bir d\u00fc\u015fman k\u0131ld\u0131k. Hid\u00e2yet edici olarak da, yard\u0131mc\u0131 olarak da Rabbin yeter!<\/p>\n

32. \u0130nk\u00e2r edenler ise: \u201cKur\u2019\u00e2n, ona bir def\u2018ada topluca indirilmeli de\u011fil miydi?\u201d dedi(ler). Onunla senin kalbini kuvvetlendirmek i\u00e7in b\u00f6yle (azar azar indirmi\u015fiz)dir ve onu (sana) a\u011f\u0131r a\u011f\u0131r okuduk.
\n \u201cOnlar\u0131 \u015f\u00fcbheye d\u00fc\u015f\u00fcrten, g\u00fcy\u00e2 Kur\u2019\u00e2n\u2019\u0131n def\u2018aten (bir seferde) n\u00e2zil olmamas\u0131d\u0131r. Demek Kur\u2019\u00e2n def\u2018aten n\u00e2zil olmu\u015f olsa idi, Allah\u2019\u0131n kel\u00e2m\u0131 oldu\u011funda \u015f\u00fcbheleri olmayacakt\u0131. L\u00e2kin Kur\u2019\u00e2n\u2019\u0131n par\u00e7a par\u00e7a n\u00e2zil olmas\u0131, onlar\u0131n \u015f\u00fcbhelerini b\u00e2is olmu\u015ftur, ve: \u2018Bu be\u015fer kel\u00e2m\u0131d\u0131r (insan s\u00f6z\u00fcd\u00fcr), par\u00e7a par\u00e7a yap\u0131l\u0131\u015f\u0131 kolayd\u0131r, biz de yapabiliriz.\u2019 diye \u015f\u00fcbheye d\u00fc\u015fm\u00fc\u015flerdir. Kur\u2019\u00e2n-\u0131 Ker\u00eem dahi onlar\u0131n kolay zannettikleri yolu, ****** [bir s\u00fbre] ta\u2018b\u00eeri ile iht\u00e2r etmi\u015f ve: \u2018Haydi sizin kolay zannetti\u011finiz par\u00e7a par\u00e7a \u015fekilde olsun mislini getiriniz\u2019 diye, onlar\u0131 kolay addettikleri yolda bo\u011fmu\u015ftur.
\nVe kez\u00e2 Zemah\u015fer\u00ee\u2019nin bey\u00e2n\u0131na g\u00f6re, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in s\u00fbrelere taks\u00eem edilmi\u015f bir \u015fekilde n\u00e2zil olmas\u0131nda \u00e7ok f\u00e2ideler vard\u0131r. Evet \u00e7ok garib let\u00e2ifi (g\u00fczellikleri) h\u00e2vi oldu\u011fu (ta\u015f\u0131d\u0131\u011f\u0131) i\u00e7in, \u015fu \u00fcsl\u00fbb-\u0131 garib (g\u00f6r\u00fclmemi\u015f bir \u00fcsl\u00fbb) ihtiy\u00e2r edilmi\u015ftir (se\u00e7ilmi\u015ftir).\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 186) <\/p>\n

33. Hem sana (da\u2018v\u00e2n\u0131 ibt\u00e2l i\u00e7in) getirdikleri hi\u00e7bir temsil yoktur ki, (biz) sana hakk\u0131 (onun do\u011fru cev\u00e2b\u0131n\u0131) ve a\u00e7\u0131klama cihetiyle daha g\u00fczelini getirmi\u015f olmayal\u0131m.
\n \u201c(Kur\u2019\u00e2n) ehl-i dal\u00e2letin (haktan sapanlar\u0131n) b\u00fct\u00fcn aks\u00e2m\u0131n\u0131 (k\u0131s\u0131mlar\u0131n\u0131) susturur ve \u015f\u00fcbeh\u00e2t\u0131n (\u015f\u00fcbhelerin) b\u00fct\u00fcn men\u015fe\u2019lerini (kaynaklar\u0131n\u0131) kapat\u0131r. Ehl-i dal\u00e2let i\u00e7in, i\u00e7ine girip saklanacak \u015feyt\u00e2n\u00ee bir delik b\u0131rakm\u0131yor, kapat\u0131yor. Alt\u0131na girip gizlenecek bir perde-i dal\u00e2let b\u0131rakm\u0131yor, y\u0131rt\u0131yor. Yalanlar\u0131ndan hi\u00e7bir yalan\u0131 b\u0131rakm\u0131yor, ba\u015f\u0131n\u0131 eziyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 19)<\/p>\n

34. O y\u00fczleri \u00fcst\u00fc Cehenneme (s\u00fcr\u00fcl\u00fcp) toplanacak olanlar yok mu, i\u015fte onlar, yerce en k\u00f6t\u00fc ve yolca en sap\u0131k olan(lar)d\u0131r.<\/p>\n

35. Cel\u00e2lim hakk\u0131 i\u00e7in, M\u00fbs\u00e2\u2019ya Kit\u00e2b\u2019\u0131 verdik; karde\u015fi H\u00e2r\u00fbn\u2019u da ber\u00e2berinde yard\u0131mc\u0131 yapt\u0131k.<\/p>\n

36. \u201cHaydi! \u00c2yetlerimizi yalanlayan o kavme gidin!\u201d dedik. (Fakat onlar el\u00e7ilerimizi yalanlad\u0131lar.) Bunun \u00fczerine onlar\u0131 tam\u00e2men hel\u00e2k ettik.<\/p>\n

37. N\u00fbh kavmini de (hel\u00e2k ettik); peygamberleri yalanlad\u0131klar\u0131 vakit, onlar\u0131 suda bo\u011fduk ve onlar\u0131 insanlar i\u00e7in bir ibret k\u0131ld\u0131k. Ve o z\u00e2limler i\u00e7in (pek) elemli bir azab haz\u0131rlad\u0131k!<\/p>\n

38. \u00c2d ve Sem\u00fbd (kavimlerin)i, Ress halk\u0131n\u0131 ve bunlar\u0131n aras\u0131nda daha bir\u00e7ok nesilleri de (bu y\u00fczden hel\u00e2k ettik).
\n Ress, kuyu demek olup, Ash\u00e2b-\u0131 Ress\u2019in de peygamberlerini bir kuyuya hapsederek \u00f6ld\u00fcrd\u00fcklerinden veya putperest olduklar\u0131ndan dolay\u0131 kuyu ba\u015f\u0131nda hel\u00e2k edilen bir kavim veya Ash\u00e2b-\u0131 Uhdud veya Hab\u00eeb\u00fc\u2019n-Neccar\u0131 \u00f6ld\u00fcrerek bir kuyuya atan Antakya ah\u00e2lisi olduklar\u0131 riv\u00e2yet edilmi\u015ftir. (R\u00e2z\u00ee, c. 12\/24, 83)<\/p>\n

39. Her birine (\u00eek\u0101z edici) mis\u00e2ller getirdik. (Fakat dinlemedikleri i\u00e7in) hepsini tam\u00e2men k\u0131r\u0131p ge\u00e7irdik.<\/p>\n

40. (Ey Res\u00fbl\u00fcm!) And olsun ki (bu m\u00fc\u015frikler), bel\u00e2 ya\u011fmuruna (ta\u015fa) tutulan o \u015fehre u\u011frad\u0131lar. Peki onu (oradaki hel\u00e2k al\u00e2metlerini) g\u00f6rm\u00fcyorlar m\u0131yd\u0131? Hay\u0131r! (Onlar) tekrar dirilmeyi ummuyorlard\u0131.<\/p>\n

41. Seni g\u00f6rd\u00fckleri zaman, seni ancak alaya al\u0131yorlar da: \u201cBu mu Allah\u2019\u0131n peygamber olarak g\u00f6nderdi\u011fi?\u201d (diyorlar).<\/p>\n

42. \u201cE\u011fer (onlara tapmakta) \u00fczerlerine seb\u00e2t etmeseydik, nerede ise bizi il\u00e2hlar\u0131m\u0131zdan sapt\u0131racakt\u0131!\u201d (derler.) Fakat az\u00e2b\u0131 g\u00f6rd\u00fckleri zaman, yolca daha sap\u0131k olan\u0131n kim oldu\u011funu ileride bilecekler!<\/p>\n

43. Hev\u00e2s\u0131n\u0131 (nefs\u00e2n\u00ee arzular\u0131n\u0131) kendisine il\u00e2h edinen kimseyi g\u00f6rd\u00fcn m\u00fc? O h\u00e2lde (vaz\u00eefen s\u00e2dece tebli\u011f iken) onun \u00fczerine sen mi vek\u00eel olacaks\u0131n?
\n \u201c\u0130nsan, cibilliyeti (asl\u0131) ve f\u0131trat\u0131 (yarat\u0131l\u0131\u015f\u0131) hasebiyle (cihetiyle) nefsini sever. Belki evvelen ve bizzat yaln\u0131z z\u00e2t\u0131n\u0131 sever, ba\u015fka her\u015feyi nefsine fed\u00e2 eder. Ma\u2018b\u00fbd\u2019a (Allah\u2019a) l\u00e2y\u0131k bir tarzda nefsini medheder. Ma\u2018b\u00fbd\u2019a l\u00e2y\u0131k bir tenz\u00eeh ile nefsini me\u00e2yibden (ay\u0131blardan) tenz\u00eeh ve tebrie eder (uzak g\u00f6r\u00fcr). Elden geldi\u011fi kadar kusurlar\u0131 kendine l\u00e2y\u0131k g\u00f6rmez ve kab\u00fbl etmez. Nefsine peresti\u015f eder (tapar) tarz\u0131nda \u015fiddetle m\u00fcd\u00e2faa eder. Hatt\u00e2 f\u0131trat\u0131nda tevd\u00ee\u2018 edilen (em\u00e2neten verilen) ve Ma\u2018b\u00fbd-\u0131 Hak\u012bk\u012b\u2019nin (hak\u012bk\u012b ib\u00e2dete l\u00e2y\u0131k olan Allah\u2019\u0131n) hamd ve tesb\u00eehi i\u00e7in ona verilen cih\u00e2z\u00e2t (cihazlar\u0131) ve isti\u2018d\u00e2d\u0131 (k\u0101biliyetleri), kendi nefsine sarf ederek: ************* [Hev\u00e2s\u0131n\u0131 (nefs\u00e2n\u00ee arzular\u0131n\u0131) kendisine il\u00e2h edinen kimse] (\u00e2yetinin) s\u0131rr\u0131na mazhar olur, kendini g\u00f6r\u00fcr, kendine g\u00fcvenir, kendini be\u011fenir.\u201d (S\u00f6zler, 17. S\u00f6z, 85)<\/p>\n

44. Yoksa ger\u00e7ekten onlar\u0131n \u00e7o\u011funun (s\u00f6z) dinleyeceklerini veya ak\u0131l erdireceklerini mi san\u0131yorsun? Onlar ancak hayvanlar gibidir; hatt\u00e2 onlar yolca daha sap\u0131kt\u0131rlar.<\/p>\n

45. Rabbinin g\u00f6lgeyi nas\u0131l uzatt\u0131\u011f\u0131n\u0131 g\u00f6rmedin mi? E\u011fer dileseydi onu elbette s\u00e2bit k\u0131lard\u0131. Sonra (biz) g\u00fcne\u015fi onun \u00fczerine bir delil (o g\u00f6lgenin sebebi) k\u0131ld\u0131k.<\/p>\n

46. Sonra (g\u00fcne\u015fin y\u00fckselmesiyle) onu yava\u015f yava\u015f tutarak kendimize \u00e7ektik (ortadan kald\u0131rd\u0131k).<\/p>\n

47. Size geceyi bir \u00f6rt\u00fc, uykuyu bir istir\u00e2hat k\u0131lan da; g\u00fcnd\u00fcz\u00fc (r\u0131z\u0131k i\u00e7in \u00e7al\u0131\u015fmak \u00fczere) da\u011f\u0131lma (zam\u00e2n\u0131) yapan da, O\u2019dur.<\/p>\n

48. Hem r\u00fczg\u00e2rlar\u0131 rahmetinin \u00f6n\u00fcnde bir m\u00fcjdeci olarak g\u00f6nderen, O\u2019dur. Ve g\u00f6kten tertemiz bir su indirdik.<\/p>\n

49. T\u00e2 ki onunla \u00f6l\u00fc bir yeri diriltelim ve yaratt\u0131\u011f\u0131m\u0131z bir\u00e7ok hayvanlara ve insanlara onunla su verelim.<\/p>\n

50. Cel\u00e2lim hakk\u0131 i\u00e7in, ibret als\u0131nlar diye bunu aralar\u0131nda \u00e7e\u015fitli \u015fekillerde a\u00e7\u0131klad\u0131k;
\n \u201cK\u00e2inatta tasarruf eden ha\u015fmet-i rub\u00fbbiyet (Allah\u2019\u0131n ha\u015fmetli terbiye edicili\u011fi), o koca g\u00fcne\u015fi \u015fu zemin y\u00fcz\u00fcndeki (d\u00fcnyadaki) z\u00eehayatlara (canl\u0131lara) bir hizmetk\u00e2r, bir l\u00e2mba, bir ocak; ve koca k\u00fcre-i zem\u00eeni (yer k\u00fcreyi) onlara bir be\u015fik, bir menzil bir tic\u00e2retg\u00e2h; ve ate\u015fi, heryerde h\u00e2z\u0131r bir a\u015f\u00e7\u0131 ve dost; ve bulutu, s\u00fczge\u00e7 ve murdia (s\u00fct annesi); ve da\u011flar\u0131, mahzen ve anbar; ve havay\u0131, z\u00eehay\u00e2ta enfas (nefes) ve n\u00fcf\u00fbsa (nefislere) yelpaze; ve suyu, yeniden hay\u00e2ta girenlere s\u00fct emziren d\u00e2ye (dad\u0131) ve hayvan\u00e2ta \u00e2b-\u0131 hayat (hayat suyu) veren bir \u015ferbet\u00e7i h\u00fckm\u00fcne getiren rub\u00fbbiyet-i \u0130l\u00e2hiye, g\u0101yet v\u00e2z\u0131h (a\u00e7\u0131k) bir s\u00fbrette vahd\u00e2niyet-i \u0130l\u00e2hiyeyi (Allah\u2019\u0131n birli\u011fini) g\u00f6sterir. Evet H\u00e2l\u0131k-\u0131 V\u00e2hid\u2019den (bir olan yarat\u0131c\u0131dan) ba\u015fka kim g\u00fcne\u015fi arzl\u0131lara m\u00fcsahhar (emir alt\u0131nda) bir hizmetk\u00e2r eder? Ve O V\u00e2hid-i Ehad\u2019den (s\u0131fatlar\u0131nda ve z\u00e2t\u0131nda bir olan Allah\u2019dan) ba\u015fka kim havay\u0131 elinde tutar, pek \u00e7ok vaz\u00eefelerle tavz\u00eef edip (vaz\u00eefelendirip), r\u00fby-i zem\u00eende (yery\u00fcz\u00fcnde) \u00e7evik-\u00e7alak (g\u0101yet \u00e7evik) bir hizmetk\u00e2r eder? Ve O V\u00e2hid-i Ehad\u2019den ba\u015fka kimin haddine d\u00fc\u015fm\u00fc\u015ft\u00fcr ki, ate\u015fi a\u015f\u00e7\u0131 yaps\u0131n ve kibrit ba\u015f\u0131 kadar bir zerrecik ate\u015fe, binler batman (tonlarca a\u011f\u0131rl\u0131kta) e\u015fy\u00e2y\u0131 yuttursun ve h\u00e2kez\u00e2 (bunun gibi). Herbir \u015fey, herbir unsur, herbir ecr\u00e2m-\u0131 ulviye (g\u00f6k cisimleri), o ha\u015fmet-i rub\u00fbbiyet noktas\u0131nda V\u00e2hid-i z\u00fc\u2019l-Cel\u00e2l\u2019i (Cel\u00e2l s\u00e2hibi ve bir olan Allah\u2019\u0131) g\u00f6sterir.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 65)<\/p>\n

51. H\u00e2lbuki dileseydik, elbette her \u015fehre (\u00e2k\u0131betlerinden haber veren) bir korkutucu (peygamber) g\u00f6nderirdik.<\/p>\n

52. \u00d6yle ise k\u00e2firlere uyma ve bununla (bu Kur\u2019\u00e2n\u2019la) onlara kar\u015f\u0131 b\u00fcy\u00fck bir cih\u00e2d ile m\u00fcc\u00e2hede et!<\/p>\n

53. \u0130ki denizi (b\u00fcy\u00fck su k\u00fctlelerini birbirine) sal\u0131veren de O\u2019dur. Bu (nehir ve g\u00f6ller) tatl\u0131, susuzlu\u011fu giderici; bu (deniz) ise tuzlu, ac\u0131d\u0131r. Bununla ber\u00e2ber aralar\u0131na bir engel ve a\u015f\u0131lmaz bir s\u0131n\u0131r koymu\u015ftur.<\/p>\n

54. Ve yine, sudan bir insan yaratan, sonra onu neseb ve h\u0131s\u0131m (akrab\u00e2 s\u00e2hibi) k\u0131lan O\u2019dur. Ve Rabbin, Kad\u00eer (her\u015feye g\u00fcc\u00fc yeten)dir.<\/p>\n

55. B\u00f6yle iken (onlar) Allah\u2019\u0131 b\u0131rak\u0131p, ne kendilerine fayda verecek ne de kendilerine zarar\u0131 dokunacak \u015feylere tap\u0131yorlar. K\u00e2fir ise, Rabbisine kar\u015f\u0131 (\u00e2s\u00ee olmakla, \u015feytana) yard\u0131mc\u0131d\u0131r.<\/p>\n

56. (Ey Res\u00fbl\u00fcm!) Seni ancak bir m\u00fcjdeleyici ve bir korkutucu olarak g\u00f6nderdik.<\/p>\n

57. De ki: \u201c(Ben) sizden buna (tebli\u011f vaz\u00eefeme) kar\u015f\u0131l\u0131k bir \u00fccret de\u011fil, ancak Rabbisine bir yol tutmak isteyen kimse (olman\u0131z\u0131) istiyorum.\u201d<\/p>\n

58. O h\u00e2lde (asl\u00e2) \u00f6lmez olan o hayat s\u00e2hibine (Allah\u2019a) tevekk\u00fcl et ve O\u2019na hamd ile tesb\u00eeh et! Kullar\u0131n\u0131n g\u00fcnahlar\u0131ndan haberd\u00e2r olarak O yeter!<\/p>\n

59. O ki, g\u00f6kleri ve yeri ve ikisi aras\u0131nda bulunanlar\u0131 alt\u0131 g\u00fcnde yaratt\u0131.
\n Bak\u0131n\u0131z; (sah\u00eefe 156, h\u00e2\u015fiye 1)<\/p>\n

60. Onlara: \u201cRahm\u00e2n\u2019a secde edin!\u201d denildi\u011fi zaman: \u201cRahm\u00e2n da neymi\u015f? Bize emrediyor oldu\u011fun \u015feye (sen dedin diye) secde mi edece\u011fiz?\u201d dediler ve (bu da\u2018vet) onlar\u0131n nefretini art\u0131rd\u0131.
\n Bu \u00e2yet-i ker\u00eeme, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki on d\u00f6rt secde \u00e2yetinin yedincisidir. Til\u00e2vet secdesinin ta\u2018r\u00eefi i\u00e7in, bak\u0131n\u0131z; (sah\u00eefe 175, h\u00e2\u015fiye 2)<\/p>\n

61. Ne y\u00fccedir O (Allah) ki, g\u00f6kte bur\u00e7lar yapt\u0131 ve i\u00e7lerinde bir l\u00e2mba (olan g\u00fcne\u015f),
\n \u201cL\u00e2mba ta\u2018b\u00eeriyle \u015f\u00f6yle bir \u00fcsl\u00fbba pencere a\u00e7ar ki, \u015fu \u00e2lem bir saray ve i\u00e7inde olan e\u015fy\u00e2 (varl\u0131klar) ise insana ve z\u00eehay\u00e2ta (canl\u0131lara) ihz\u00e2r edilmi\u015f (haz\u0131rlanm\u0131\u015f) m\u00fczeyyen\u00e2t (s\u00fcsler) ve mat\u2018\u00fbm\u00e2t (yiyecekler) ve lev\u00e2z\u0131m\u00e2t (l\u00e2z\u0131m olan \u015feyler) oldu\u011funu ve g\u00fcne\u015f dahi musahhar (it\u00e2atk\u00e2r) bir mumd\u00e2r oldu\u011funu iht\u00e2r ile (hat\u0131rlatmakla), S\u00e2ni\u2018in (her\u015feyi san\u2018atla yaratan Allah\u2019\u0131n) ha\u015fmetini (y\u00fcceli\u011fini) ve H\u00e2l\u0131k\u0131n (yarat\u0131c\u0131n\u0131n) ihs\u00e2n\u0131n\u0131 ifh\u00e2m ederek (anlatarak) tevh\u00eede (Allah\u2019\u0131n birli\u011fine) bir delil g\u00f6sterir ki, m\u00fc\u015friklerin en m\u00fchim, en parlak ma\u2018b\u00fbd (il\u00e2h) zannettikleri g\u00fcne\u015f, musahhar bir l\u00e2mba, c\u00e2mid (cans\u0131z) bir mahl\u00fbktur.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 12)<\/p>\n

62. O (Rahm\u00e2n), ibret almak isteyen veya \u015f\u00fckretmek isteyen kimse i\u00e7in gece ile g\u00fcnd\u00fcz\u00fc birbiri ard\u0131nca getirendir.<\/p>\n

63. Rahm\u00e2n\u2019\u0131n kullar\u0131 ise, \u00f6yle kimselerdir ki, yery\u00fcz\u00fcnde tev\u00e2z\u00fb\u2018 (ve vakar) i\u00e7inde y\u00fcr\u00fcrler; c\u00e2hiller onlara bir l\u00e2f att\u0131klar\u0131 zaman, \u201cSel\u00e2m (Allah sel\u00e2met versin)!\u201d derler (ge\u00e7erler).<\/p>\n

64. Onlar ki, Rablerine secde eden kimseler olarak ve k\u0131y\u00e2ma durarak gecelerler.<\/p>\n

65. Ve onlar ki: \u201cRabbimiz! Cehennem az\u00e2b\u0131n\u0131 bizden uzakla\u015ft\u0131r! \u00c7\u00fcnki onun az\u00e2b\u0131 devaml\u0131d\u0131r\u201d derler.<\/p>\n

66. Ger\u00e7ekten oras\u0131 ne k\u00f6t\u00fc bir kararg\u00e2h ve (ne k\u00f6t\u00fc) bir ik\u0101metg\u00e2ht\u0131r!
\n \u201c(Furk\u0101n S\u00fbresi: 65, 66 \u00e2yetleri) gibi pek \u00e7ok \u00e2yetler ve ba\u015fta Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m umum peygamberler ve ehl-i hak\u012bkat, her vakit du\u00e2lar\u0131nda en ziy\u00e2de: \u0627\u064e\u062c\u0650\u0631\u0652\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650*[Bizi ate\u015ften koru!]*\u0646\u064e\u062c\u0651\u0650\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 [Bizi ate\u015ften kurtar!] \u062e\u064e\u0644\u0651\u0650\u0635\u0652\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650*[Bizi ate\u015ften hal\u00e2s eyle!] ve vahiy ve \u015fuh\u00fbda (g\u00f6rmelerine) bin\u00e2en, onlarca kat\u2018iyet kesb eden (kesinlik kazanan) \u2018Cehennemden bizi h\u0131fz et! (koru)\u2019 demeleri g\u00f6steriyor ki, nev\u2018-i be\u015ferin (insanl\u0131\u011f\u0131n) en b\u00fcy\u00fck mes\u2019elesi Cehennemden kurtulmakt\u0131r ve k\u00e2in\u00e2t\u0131n pek \u00e7ok ehemmiyetli ve muazzam ve deh\u015fetli bir hak\u012bkati Cehennemdir ki, bir k\u0131s\u0131m o ehl-i \u015fuh\u00fbd ve ehl-i ke\u015fif ve ehl-i tahk\u012bk (Allah\u2019\u0131n vel\u00ee kullar\u0131) onu m\u00fc\u015f\u00e2hede eder (g\u00f6r\u00fcr) ve bir k\u0131sm\u0131 tera\u015f\u015fuh\u00e2t\u0131n\u0131 (izlerini) ve g\u00f6lgelerini g\u00f6r\u00fcr, deh\u015fetinden fery\u00e2d ederler. \u2018Bizi ondan kurtar!\u2019 derler.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 224)<\/p>\n

67. Hem onlar ki, harcad\u0131klar\u0131 zaman ne isr\u00e2f ederler, ne de cimrilik ederler; (harcamalar\u0131) bu (ikisi)nin aras\u0131nda orta bir yol da olur.<\/p>\n

68. Onlar ki, Allah ile ber\u00e2ber ba\u015fka bir il\u00e2ha yalvarmazlar; hak bir sebeb olmad\u0131k\u00e7a Allah\u2019\u0131n haram k\u0131ld\u0131\u011f\u0131 can\u0131 \u00f6ld\u00fcrmezler ve zin\u00e2 etmezler. Kim bunlar\u0131 yaparsa, bir g\u00fcnah ile (o g\u00fcn\u00e2h\u0131n cez\u00e2s\u0131 ile) kar\u015f\u0131la\u015f\u0131r.<\/p>\n

69. K\u0131y\u00e2met g\u00fcn\u00fc ona azab katlan\u0131r ve onun i\u00e7inde hor (ve hakir) bir kimse olarak ebediyen kal\u0131r.<\/p>\n

70. Ancak tevbe edip \u00eem\u00e2n eden ve s\u00e2lih bir amel ile amel eden m\u00fcstesn\u00e2. \u0130\u015fte onlar var ya, Allah onlar\u0131n k\u00f6t\u00fcl\u00fcklerini iyiliklere \u00e7evirir.17
\n \u201cNefs-i emm\u00e2re (d\u00e2im\u00e2 k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefis) tahrib ve \u015fer cihetinde nih\u00e2yetsiz cin\u00e2yet i\u015fleyebilir, fakat \u00eec\u00e2d ve hay\u0131rda iktid\u00e2r\u0131 (g\u00fcc\u00fc) pek azd\u0131r ve c\u00fcz\u2019\u00eedir. Evet, bir h\u00e2neyi bir g\u00fcnde har\u00e2b eder, y\u00fcz g\u00fcnde yapamaz. L\u00e2kin e\u011fer en\u00e2niyeti (benli\u011fi ve gur\u00fbru) b\u0131raksa, hayr\u0131 ve v\u00fcc\u00fbdu tevf\u00eek-\u0131 \u0130l\u00e2hiyeden (Allah\u2019\u0131n muvaffak k\u0131lmas\u0131ndan) istese, \u015fer ve tahribden ve nefse i\u2018timaddan (g\u00fcvenmekten) vazge\u00e7se, isti\u011ff\u00e2r ederek tam abd (kul) olsa, o vakit: \u064a\u064f\u0628\u064e\u062f\u0651\u0650\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0633\u064e\u064a\u0651\u0650\u0627\u064e\u062a\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0633\u064e\u0646\u0627\u064e\u062a\u064d [Allah onlar\u0131n k\u00f6t\u00fcl\u00fcklerini iyiliklere \u00e7evirir] s\u0131rr\u0131na mazhar olur. Ondaki nih\u00e2yetsiz k\u0101biliyet-i \u015fer (k\u00f6t\u00fcl\u00fck yapma k\u0101biliyeti), nih\u00e2yetsiz k\u0101biliyet-i hayra (iyilik yapma k\u0101biliyetine) ink\u0131l\u00e2b eder (d\u00f6ner).\u201d (S\u00f6zler, 23. S\u00f6z, 110)<\/p>\n

71. \u0130\u015fte kim tevbe edip s\u00e2lih amel i\u015flerse, art\u0131k \u015f\u00fcbhesiz ki o, tevbesi kab\u00fbl edilmi\u015f olarak Allah\u2019a d\u00f6ner.<\/p>\n

72. Onlar (o m\u00fc\u2019minlerdir) ki, yalan yere \u015f\u00e2hidlik etmezler; bo\u015f \u015feyler (s\u00f6z ve hareketler) ile kar\u015f\u0131la\u015ft\u0131klar\u0131 zaman, (y\u00fcz \u00e7evirerek) vakarla ge\u00e7ip giderler.<\/p>\n

73. Hem onlar ki, Rablerinin \u00e2yetleri (kendilerine) hat\u0131rlat\u0131ld\u0131\u011f\u0131nda, onlara kar\u015f\u0131 sa\u011f\u0131r ve k\u00f6r kimseler olarak (m\u00fcnkirler gibi, anlamadan) y\u00fczleri \u00fczere kapanmazlar. (Bil\u2018akis o hak\u012bkati hakk\u0131yla idr\u00e2k ederek secdeye kapan\u0131rlar.)<\/p>\n

74. Yine onlar ki: \u201cRabbimiz! Bize zevcelerimizden ve nesillerimizden g\u00f6z ayd\u0131nl\u0131\u011f\u0131 olacak (s\u00e2lih) kimseler ihs\u00e2n eyle ve bizi takv\u00e2 s\u00e2hiblerine imam (her hususda kendisine t\u00e2bi\u2018 olunan rehber) k\u0131l!\u201d derler.<\/p>\n

75. \u0130\u015fte onlar, sabretmelerine kar\u015f\u0131l\u0131k (Cennetteki) y\u00fcksek makamlarla m\u00fck\u00e2f\u00e2tland\u0131r\u0131lacak ve orada bir sa\u011fl\u0131k temenn\u00eesi ve bir sel\u00e2mla kar\u015f\u0131lanacaklard\u0131r.<\/p>\n

76. Orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. (Oras\u0131) ne g\u00fczel bir kararg\u00e2h ve (ne g\u00fczel) bir ik\u0101metg\u00e2h olmu\u015ftur!<\/p>\n

77. (Ey Res\u00fbl\u00fcm!) De ki: \u201cE\u011fer du\u00e2n\u0131z olmasa, Rabbim size ne diye ehemmiyet versin?\u201d
\n \u201cEvet kudret, insan\u0131 \u00e7ok d\u00e2irelerle al\u00e2kad\u00e2r bir vaziyette yaratm\u0131\u015ft\u0131r. Hem en k\u00fc\u00e7\u00fck ve en hak\u012br (ehemmiyetsiz) bir d\u00e2irede, insan\u0131n eli yeti\u015febilecek kadar insana bir ihtiy\u00e2r, bir iktidar vermi\u015ftir. Fer\u015ften (yerden) ar\u015fa, ezelden ebede kadar en geni\u015f d\u00e2irelerde insan\u0131n vaz\u00eefesi, yaln\u0131z du\u00e2d\u0131r. Evet \u0642\u064f\u0644\u0652 \u064a\u064e\u0639\u0652\u0628\u064e\u0624\u064f\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u0627\u064e\u0653\u0624\u0650\u0643\u064f\u0645\u0652 [De ki: E\u011fer du\u00e2n\u0131z olmasa, Rabbim size ne diye ehemmiyet versin?] \u00e2yet-i ker\u00eemesi, bu hak\u012bkati tenv\u00eer (ayd\u0131nlatmaya) ve isb\u00e2ta k\u00e2f\u00eedir. \u00d6yle ise, \u00e7ocu\u011fun eli yeti\u015femedi\u011fi bir \u015feyi pederinden ve v\u00e2lidesinden istedi\u011fi gibi; abd (kul) de, acz ve fakr\u0131yla Rabbisine iltic\u00e2 eder (s\u0131\u011f\u0131n\u0131r) ve H\u00e2lik\u0131ndan (yarat\u0131c\u0131s\u0131ndan) ister.\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 96)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. \u00c2lemlere bir korkutucu (bir uyar\u0131c\u0131) olsun diye, Furk\u0101n\u2019\u0131 (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran Kur\u2019\u00e2n\u2019\u0131) kuluna indiren (Allah) ne y\u00fccedir! \u201cMa\u2018den-i kem\u00e2l\u00e2t (faz\u00eeletler kayna\u011f\u0131) ve muallim-i ahl\u00e2k-\u0131 \u00e2liye (y\u00fcksek ahl\u00e2k\u0131n muallimi) olan o dell\u00e2l-\u0131 vahd\u00e2niyet ve sa\u00e2det (Allah\u2019\u0131n birli\u011finin ve ebed\u00ee sa\u00e2detin i\u2018l\u00e2nc\u0131s\u0131 olan Peygamberimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m) kendi kendine s\u00f6ylemiyor, …<\/p>\n","protected":false},"author":1,"featured_media":9601,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1835,280,281,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2938","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-25-furkan-suresi","tag-furkan","tag-furkan-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2938","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2938"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2938\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9601"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2938"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2938"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2938"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}