{"id":2941,"date":"2014-07-18T14:32:34","date_gmt":"2014-07-18T11:32:34","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2941"},"modified":"2014-07-18T14:32:34","modified_gmt":"2014-07-18T11:32:34","slug":"24-nur-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/24-nur-suresi-2\/","title":{"rendered":"24-Nur Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. (Bu) bir s\u00fbredir ki, onu indirdik ve onu(n h\u00fck\u00fcmlerini) farz k\u0131ld\u0131k; ve onda apa\u00e7\u0131k \u00e2yetler indirdik. T\u00e2 ki siz ibret alas\u0131n\u0131z!<\/p>\n

2. Zin\u00e2 eden kad\u0131n ile zin\u00e2 eden erke\u011fin her birine y\u00fczer sopa vurun; e\u011fer Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne \u00eem\u00e2n ediyorsan\u0131z, Allah\u2019\u0131n cez\u00e2s\u0131(n\u0131 tatbik) hus\u00fbsunda o ikisine kar\u015f\u0131 bir ac\u0131ma duygusu, art\u0131k size m\u00e2ni\u2018 olmas\u0131n! M\u00fc\u2019minlerden bir topluluk da o ikisinin cez\u00e2s\u0131na \u015f\u00e2hid olsun!
\n \u0130sl\u00e2m huk\u016bku \u0131st\u0131l\u00e2h\u0131nda bu \u00e7e\u015fit cez\u00e2ya \u201cHadd\u201d ta\u2018b\u00eer edilir. \u00c2yet-i cel\u00eelede tatb\u00eek\u0131 emrolunan husus, bek\u00e2rlara \u00e2iddir. \u015e\u00e2yet evli olanlar zin\u00e2 ederse, recmolunurlar. (Nesef\u00ee, c. 3, 196)
\n\u201cBu zamanda, z\u0131nd\u0131ka dal\u00e2letinin (dinsizlik sap\u0131kl\u0131\u011f\u0131n\u0131n) \u0130sl\u00e2miyet\u2019e kar\u015f\u0131 muh\u00e2rebesinde nefs-i emm\u00e2renin pl\u00e2n\u0131yla, \u015feytan\u0131n kumandas\u0131na verilen f\u0131rkalardan en deh\u015fetlisi, a\u00e7\u0131k bacak kad\u0131nlarla yar\u0131m \u00e7\u0131plak han\u0131mlard\u0131r ki, a\u00e7\u0131k bacaklar\u0131yla deh\u015fetli b\u0131\u00e7aklarla ehl-i \u00eem\u00e2na taarruz edip sald\u0131r\u0131yorlar. Nik\u00e2h yolunu kapamaya ve fuhu\u015fh\u00e2ne yolunu geni\u015flettirmeye \u00e7al\u0131\u015farak, \u00e7oklar\u0131n nefislerini birden es\u00eer edip, kalb ve ruhlar\u0131n\u0131 keb\u00e2irle (b\u00fcy\u00fck g\u00fcnahlarla) yaral\u0131yorlar. Belki o kalblerden bir k\u0131sm\u0131n\u0131 \u00f6ld\u00fcr\u00fcyorlar.\u201d (Lem\u2018alar, 24. Lem\u2018a, 209-210)<\/p>\n

3. Zin\u00e2 eden erkek, zin\u00e2 eden bir kad\u0131ndan veya m\u00fc\u015frik olan bir kad\u0131ndan ba\u015fkas\u0131yla evlenemez. Zin\u00e2 eden bir kad\u0131na gelince, zin\u00e2 eden bir erkekten veya m\u00fc\u015frik olan bir erkekten ba\u015fkas\u0131 onunla evlenemez. Bu, m\u00fc\u2019minlere haram k\u0131l\u0131nm\u0131\u015ft\u0131r.
\n Bu \u00e2yet, bu s\u00fbrenin 32. \u00e2yetiyle neshedilmi\u015ftir. (Cel\u00e2leyn \u015eerhi, c. 5, 267) <\/p>\n

4. \u0130ffetli kad\u0131nlara zin\u00e2 isn\u00e2d eden, sonra d\u00f6rt \u015f\u00e2hid getiremeyenler(in herbirin)e seksen sopa vurun ve ebed\u00ee olarak onlar\u0131n \u015f\u00e2hidli\u011fini kab\u00fbl etmeyin! \u0130\u015fte onlar, f\u00e2s\u0131klar\u0131n ta kendileridir.<\/p>\n

5. Ancak, bundan sonra tevbe eden ve (h\u00e2llerini) d\u00fczeltenler m\u00fcstesn\u00e2. Art\u0131k \u015f\u00fcbhesiz ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

6. Zevcelerine zin\u00e2 isn\u00e2d eden ve lehlerinde kendilerinden ba\u015fka \u015f\u00e2hidleri de bulunmayanlara gelince, bunlar\u0131n herbirinin \u015f\u00e2hidli\u011fi, kendisinin ger\u00e7ekten do\u011fru s\u00f6yleyenlerden oldu\u011funa d\u00e2ir d\u00f6rt def\u2018a Allah\u2019a yem\u00een ederek \u015f\u00e2hidlik etmesi; be\u015finci de e\u011fer yalan s\u00f6yleyenlerden ise, ger\u00e7ekten Allah\u2019\u0131n l\u00e2\u2018netinin kendi \u00fczerine olmas\u0131(n\u0131 dilemesi)dir.<\/p>\n

7. Zevcelerine zin\u00e2 isn\u00e2d eden ve lehlerinde kendilerinden ba\u015fka \u015f\u00e2hidleri de bulunmayanlara gelince, bunlar\u0131n herbirinin \u015f\u00e2hidli\u011fi, kendisinin ger\u00e7ekten do\u011fru s\u00f6yleyenlerden oldu\u011funa d\u00e2ir d\u00f6rt def\u2018a Allah\u2019a yem\u00een ederek \u015f\u00e2hidlik etmesi; be\u015finci de e\u011fer yalan s\u00f6yleyenlerden ise, ger\u00e7ekten Allah\u2019\u0131n l\u00e2\u2018netinin kendi \u00fczerine olmas\u0131(n\u0131 dilemesi)dir.<\/p>\n

8. (Zevcenin de,) \u015f\u00fcbhesiz onun (kocas\u0131n\u0131n) ger\u00e7ekten yalan s\u00f6yleyenlerden oldu\u011funa d\u00e2ir d\u00f6rt (def\u2018a) Allah\u2019a yem\u00een ederek \u015f\u00e2hidlik etmesi; be\u015fincide, e\u011fer (kocas\u0131) do\u011fru s\u00f6yleyenlerden ise Allah\u2019\u0131n gazab\u0131n\u0131n kendi \u00fczerine olmas\u0131(n\u0131 dilemesi) kendisinden hadd cez\u00e2s\u0131n\u0131 kald\u0131r\u0131r.<\/p>\n

9. (Zevcenin de,) \u015f\u00fcbhesiz onun (kocas\u0131n\u0131n) ger\u00e7ekten yalan s\u00f6yleyenlerden oldu\u011funa d\u00e2ir d\u00f6rt (def\u2018a) Allah\u2019a yem\u00een ederek \u015f\u00e2hidlik etmesi; be\u015fincide, e\u011fer (kocas\u0131) do\u011fru s\u00f6yleyenlerden ise Allah\u2019\u0131n gazab\u0131n\u0131n kendi \u00fczerine olmas\u0131(n\u0131 dilemesi) kendisinden hadd cez\u00e2s\u0131n\u0131 kald\u0131r\u0131r.<\/p>\n

10. H\u00e2lbuki \u00fczerinizde Allah\u2019\u0131n ihs\u00e2n\u0131 ve rahmeti (olmasayd\u0131) ve \u015f\u00fcbhesiz ki Allah, Tevv\u00e2b (tevbeleri \u00e7ok kab\u00fbl eden), Hak\u00eem (her i\u015fi hikmetli olan) olmasayd\u0131 (h\u00e2liniz nice olurdu)!<\/p>\n

11. \u015e\u00fcbhesiz ki o iftir\u00e2y\u0131 getirenler, i\u00e7inizden bir topluluktur. Onu (o iftir\u00e2y\u0131), kendiniz i\u00e7in bir \u015fer sanmay\u0131n! Bil\u2018akis o, sizin i\u00e7in (hakk\u0131n\u0131zda inen \u00e2yetlere ve bir \u00e7ok sev\u00e2ba ves\u00eele olmakla) bir hay\u0131rd\u0131r. Onlardan (o iftir\u00e2y\u0131 \u00e7\u0131karanlardan) her bir ki\u015fiye (ise, \u00e2hirette cez\u00e2s\u0131n\u0131 g\u00f6rmek \u00fczere) o i\u015fledi\u011fi g\u00fcnah vard\u0131r. Onlardan, (eleba\u015f\u0131l\u0131k yaparak, bu g\u00fcnah\u0131n) b\u00fcy\u00fc\u011f\u00fcn\u00fc y\u00fcklenen kimseye ise, (pek) b\u00fcy\u00fck bir azab vard\u0131r.
\n Burada ge\u00e7en iftir\u00e2, Abdullah \u0130bn-i \u00dcbey ismindeki yahudi as\u0131ll\u0131 bir m\u00fcn\u00e2f\u0131\u011f\u0131n, m\u00fc\u2019minlerin annesi Hz. \u00c2i\u015fe-i S\u0131dd\u00eeka v\u00e2lidemiz (ra) hakk\u0131nda ortaya att\u0131\u011f\u0131 iftir\u00e2d\u0131r ki, t\u00e2rihe \u201c\u0130fk H\u00e2disesi\u201d olarak ge\u00e7mi\u015ftir. Cen\u00e2b-\u0131 Hakk bu \u00e2yetlerle, o iftir\u00e2y\u0131 reddetmi\u015ftir. (Nesef\u00ee, c. 3, 200)<\/p>\n

12. Onu i\u015fitti\u011finiz zaman, gerek erkek m\u00fc\u2019minlerin ve gerekse kad\u0131n m\u00fc\u2019minlerin, kendi vicdanlar\u0131yla h\u00fcsn-i zanda bulunarak: \u201c(B\u00f6yle bir \u015fey olamaz!) Bu apa\u00e7\u0131k bir iftir\u00e2d\u0131r!\u201d demeleri gerekmez miydi?<\/p>\n

13. (Onlar\u0131n) buna kar\u015f\u0131 d\u00f6rt \u015f\u00e2hid getirmeleri gerekmez miydi? M\u00e2dem ki \u015f\u00e2hidleri getiremediler; \u00f6yleyse onlar Allah kat\u0131nda yalanc\u0131lar\u0131n ta kendileridir.<\/p>\n

14. H\u00e2lbuki d\u00fcnyada ve \u00e2hirette Allah\u2019\u0131n ihs\u00e2n\u0131 ve rahmeti \u00fczerinizde olmasayd\u0131, i\u00e7ine dald\u0131\u011f\u0131n\u0131z bu \u015feyden (iftir\u00e2dan) dolay\u0131, size elbette (pek) b\u00fcy\u00fck bir azab dokunurdu.<\/p>\n

15. Bunu (bu iftir\u00e2y\u0131)
\n \u201cG\u0131ybet, ehl-i ad\u00e2vet ve hased ve in\u00e2d\u0131n (inadc\u0131, k\u0131skan\u00e7 ve kindar insanlar\u0131n) en \u00e7ok isti\u2018m\u00e2l ettikleri (kulland\u0131klar\u0131) al\u00e7ak bir sil\u00e2ht\u0131r. \u0130zzet-i nefis s\u00e2hibi, bu pis sil\u00e2ha tenezz\u00fcl edip isti\u2018m\u00e2l etmez. Nas\u0131l me\u015fhur bir z\u00e2t demi\u015f: \u0627\u064f\u0643\u064e\u0628\u0650\u0651\u0631\u064f \u0646\u064e\u0641\u0652\u0633\u06ea\u064a \u0639\u064e\u0646\u0652 \u062c\u064e\u0632\u064e\u0627\u0621\u064d \u0628\u0650\u063a\u064e\u064a\u0652\u0628\u064e\u0629\u064d \u0641\u064e\u0643\u064f\u0644\u064f\u0651 \u0627\u0650\u063a\u0652\u062a\u064e\u064a\u064e\u0627\u0628\u064d \u062c\u064e\u0647\u0652\u062f\u064f \u0645\u064e\u0646\u0652 \u0644\u064e\u0647\u064f \u062c\u064e\u0647\u0652\u062f\u064c Yani: \u2018D\u00fc\u015fman\u0131ma g\u0131ybetle cez\u00e2 vermekten nefsimi y\u00fcksek tutuyorum ve tenezz\u00fcl etmiyorum. \u00c7\u00fcnki g\u0131ybet, za\u00eef ve zel\u00eel ve a\u015fa\u011f\u0131lar\u0131n sil\u00e2h\u0131d\u0131r.\u2019 G\u0131ybet odur ki, g\u0131ybet edilen adam h\u00e2z\u0131r olsa idi ve i\u015fitse idi, ker\u00e2het edip (\u00e7irkin bulup) dar\u0131lacakt\u0131, e\u011fer do\u011fru dese, z\u00e2ten g\u0131ybettir. E\u011fer yalan dese, hem g\u0131ybet, hem iftir\u00e2d\u0131r. \u0130ki katl\u0131 \u00e7irkin bir g\u00fcnaht\u0131r.\u201d (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 102-103) <\/p>\n

16. Hem onu duydu\u011funuz zaman: \u201cBu hususta konu\u015fmam\u0131z bize yak\u0131\u015fmaz! H\u00e2\u015f\u00e2! Bu b\u00fcy\u00fck bir iftir\u00e2d\u0131r!\u201d demeniz gerekmez miydi?<\/p>\n

17. E\u011fer m\u00fc\u2019min kimseler iseniz, b\u00f6yle bir duruma ebediyen (bir daha) d\u00f6nmemeniz i\u00e7in Allah size (b\u00f6yle) nas\u00eehat ediyor.<\/p>\n

18. Ve Allah size \u00e2yetleri a\u00e7\u0131kl\u0131yor. \u00c7\u00fcnki Allah, Al\u00eem (her\u015feyin i\u00e7y\u00fcz\u00fcn\u00fc bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

19. \u015e\u00fcbhesiz ki \u00e7irkin \u015feylerin (s\u00f6z ve fiillerin), \u00eem\u00e2n edenlerin i\u00e7inde yay\u0131lmas\u0131n\u0131 arz\u00fb edenlere, d\u00fcnyada da \u00e2hirette de (pek) elemli bir azab vard\u0131r. Ve Allah bilir, siz ise bilmezsiniz.<\/p>\n

20. Ve e\u011fer \u00fczerinizde Allah\u2019\u0131n ihs\u00e2n\u0131 ve rahmeti (olmasayd\u0131) ve \u015f\u00fcbhesiz ki Allah, Ra\u00fbf (\u00e7ok \u015fefkat eden), Rah\u00eem (\u00e7ok merhamet eden) olmasayd\u0131 (sizi hemen az\u00e2ba u\u011frat\u0131rd\u0131)!<\/p>\n

21. Ey \u00eem\u00e2n edenler! \u015eeytan\u0131n ad\u0131mlar\u0131na uymay\u0131n! Kim \u015feytan\u0131n ad\u0131mlar\u0131na t\u00e2bi\u2018 olursa, art\u0131k \u015f\u00fcbhesiz ki o, \u00e7irkin i\u015fleri ve k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder! E\u011fer \u00fczerinizde Allah\u2019\u0131n ihs\u00e2n\u0131 ve rahmeti olmasayd\u0131, i\u00e7inizden hi\u00e7bir kimse ebed\u00ee olarak temize \u00e7\u0131kamazd\u0131. Fakat Allah, diledi\u011fini temize \u00e7\u0131kar\u0131r. \u00c7\u00fcnki Allah, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten)dir, Al\u00eem (her\u015feyi bilen)dir.<\/p>\n

22. \u0130\u00e7inizden faz\u00eeletli ve servet s\u00e2hibi kimseler, akrab\u00e2lara, yoksullara ve Allah yolunda hicret edenlere bir \u015fey vermemeye yem\u00een etmesin; affetsinler, ald\u0131rmas\u0131nlar!
\n Eb\u00fb Bekri\u2019s-S\u0131dd\u00eek (ra) hazretleri, \u201c\u0130fk H\u00e2disesi\u201dne kar\u0131\u015fan M\u0131stah n\u00e2m\u0131ndaki bir akrab\u00e2s\u0131na, \u00f6teden beri yapt\u0131\u011f\u0131 madd\u00ee yard\u0131m\u0131 keserek, art\u0131k vermeyece\u011fine yem\u00een etmi\u015fti. \u00c2yet, bu h\u00e2dise \u00fczerine n\u00e2zil olmu\u015ftur. Bu \u00e2yette, Hz. S\u0131dd\u00eek (ra)\u2019\u0131n faz\u00eeletine i\u015f\u00e2ret edilmekle birlikte, hem ona, hem b\u00fct\u00fcn m\u00fc\u2019minlere, muhta\u00e7 insanlara yapt\u0131klar\u0131 yard\u0131mlar\u0131 kesmemeleri tavsiye edilmektedir. (Cel\u00e2leyn \u015eerhi, c. 5, 278)<\/p>\n

23. \u015e\u00fcbhesiz ki, (\u00e7irkin i\u015flerden) habersiz, iffetli m\u00fc\u2019min kad\u0131nlara zin\u00e2 isn\u00e2d edenler, d\u00fcnyada ve \u00e2hirette l\u00e2\u2018netlenmi\u015flerdir; onlar i\u00e7in (pek) b\u00fcy\u00fck bir azab vard\u0131r.<\/p>\n

24. O g\u00fcn, dilleri, elleri ve ayaklar\u0131, yapmakta olduklar\u0131 \u015feylere d\u00e2ir aleyhlerinde \u015f\u00e2hidlik edecektir.
\n\u201cE\u011fer insan, en\u00e2niyetine (benli\u011fine) istin\u00e2d edip (dayan\u0131p) hay\u00e2t-\u0131 d\u00fcnyeviyeyi g\u0101ye-i hay\u00e2l (esas maksad) ederek derd-i ma\u00ee\u015fet (ge\u00e7im s\u0131k\u0131nt\u0131s\u0131) i\u00e7inde muvakkat (ge\u00e7ici) baz\u0131 lezzetler i\u00e7in \u00e7al\u0131\u015fsa, g\u0101yet dar bir d\u00e2ire i\u00e7inde bo\u011fulur gider. Ona verilen b\u00fct\u00fcn cih\u00e2z\u00e2t ve \u00e2l\u00e2t ve let\u00e2if (cihazlar, \u00e2letler ve duygular), ondan \u015fik\u00e2yet ederek ha\u015firde (\u00e2hirette) onun aleyhinde \u015feh\u00e2det edeceklerdir. Ve da\u2018v\u00e2c\u0131 olacaklard\u0131r.
\nE\u011fer kendini mis\u00e2fir bilse, mis\u00e2fir oldu\u011fu Z\u00e2t-\u0131 Ker\u00eem\u2019in (ikr\u00e2m\u0131 sonsuz olan Allah\u2019\u0131n) izni d\u00e2iresinde serm\u00e2ye-i \u00f6mr\u00fcn\u00fc sarf etse, \u00f6yle geni\u015f bir d\u00e2ire i\u00e7inde uzun bir hay\u00e2t-\u0131 ebediye (\u00e2hiret hay\u00e2t\u0131) i\u00e7in g\u00fczel \u00e7al\u0131\u015f\u0131r ve teneff\u00fcs edip istir\u00e2hat eder. Sonra, a\u2018l\u00e2-y\u0131 illiyy\u00eene (en y\u00fcksek makamlara) kadar gidebilir. Hem de bu insana verilen b\u00fct\u00fcn cih\u00e2z\u00e2t ve \u00e2l\u00e2t, ondan memn\u00fbn olarak \u00e2hirette lehinde \u015feh\u00e2det ederler. Evet insana verilen b\u00fct\u00fcn cih\u00e2z\u00e2t-\u0131 ac\u00eebe, bu ehemmiyetsiz hay\u00e2t-\u0131 d\u00fcnyeviye i\u00e7in de\u011fil, belki pek ehemmiyetli bir hay\u00e2t-\u0131 b\u00e2kiye i\u00e7in verilmi\u015fler.\u201d (S\u00f6zler, 23. S\u00f6z, 113) <\/p>\n

25. O g\u00fcn, Allah onlara hak ettikleri cez\u00e2lar\u0131n\u0131 tam olarak verecektir ve (onlar) mutlak\u0101 Allah\u2019\u0131n apa\u00e7\u0131k hak oldu\u011funu bileceklerdir.<\/p>\n

26. K\u00f6t\u00fc kad\u0131nlar k\u00f6t\u00fc erkekler i\u00e7indir, k\u00f6t\u00fc erkekler de k\u00f6t\u00fc kad\u0131nlar i\u00e7indir (birbirlerine yara\u015f\u0131rlar). \u0130yi kad\u0131nlar iyi erkekler i\u00e7in, iyi erkekler de iyi kad\u0131nlar i\u00e7indir (onlar da onlara l\u00e2y\u0131kt\u0131r). Bunlar (o iftir\u00e2c\u0131lar\u0131n) s\u00f6ylemekte olduklar\u0131ndan uzak olanlard\u0131r. Onlar i\u00e7in bir ma\u011ffiret ve (d\u00e2im\u00ee) g\u00fczel bir r\u0131z\u0131k vard\u0131r.<\/p>\n

27. Ey \u00eem\u00e2n edenler! Kendi evlerinizden ba\u015fka evlere izin almadan ve (o evin) halk\u0131na sel\u00e2m vermeden (i\u00e7eri) girmeyin! Bu sizin i\u00e7in hay\u0131rl\u0131d\u0131r; olur ki ibret al\u0131rs\u0131n\u0131z.<\/p>\n

28. E\u011fer orada (girmek istedi\u011finiz evlerde) kimseyi bulamazsan\u0131z, size izin verilmedik\u00e7e oraya girmeyin! Size: \u201cGeri d\u00f6n\u00fcn!\u201d denirse, art\u0131k d\u00f6n\u00fcn; bu sizin i\u00e7in daha temizdir. Allah ise, yapmakta olduklar\u0131n\u0131z\u0131 hakk\u0131yla bilendir.<\/p>\n

29. Oturulmayan ve i\u00e7inde menfaatiniz bulunan evlere (herkese a\u00e7\u0131k olan yerlere izinsiz) girmenizde size bir g\u00fcnah yoktur. Art\u0131k neyi a\u00e7\u0131klarsan\u0131z ve neyi gizlerseniz, Allah bilir.<\/p>\n

30. (Ey Res\u00fbl\u00fcm!) M\u00fc\u2019min erkeklere s\u00f6yle; g\u00f6zlerini (haramdan) sak\u0131ns\u0131nlar ve \u0131rzlar\u0131n\u0131 korusunlar! Bu, onlar i\u00e7in daha temizdir. \u015e\u00fcbhesiz ki Allah, (onlar\u0131n) yapmakta olduklar\u0131 \u015feylerden hakk\u0131yla haberdard\u0131r.<\/p>\n

31. M\u00fc\u2019min kad\u0131nlara da s\u00f6yle; g\u00f6zlerini (haramdan) sak\u0131ns\u0131nlar ve \u0131rzlar\u0131n\u0131 korusunlar;7 (el, y\u00fcz gibi) g\u00f6r\u00fcnen k\u0131s\u0131mlar\u0131 m\u00fcstesn\u00e2, ziynetlerini g\u00f6stermesinler ve ba\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerine kadar sals\u0131nlar!
\n\u201cG\u00f6z bir hassedir (duygudur) ki, ruh bu \u00e2lemi o pencere ile seyreder. E\u011fer Cen\u00e2b-\u0131 Hakk\u2019a satmay\u0131p, belki nefis hes\u00e2b\u0131na \u00e7al\u0131\u015ft\u0131rsan, ge\u00e7ici, devams\u0131z baz\u0131 g\u00fczellikleri, manzaralar\u0131 seyr ile \u015fehvet ve heves-i nefs\u00e2niyeye bir kavvad derekesinde (seviyesinde) bir hizmetk\u00e2r olur. E\u011fer g\u00f6z\u00fc, g\u00f6z\u00fcn S\u00e2ni\u2018-i Bas\u00eer\u2019ine (her\u015feyi g\u00f6ren san\u2018atk\u00e2r\u0131na) satsan ve onun hes\u00e2b\u0131na ve izni d\u00e2iresinde \u00e7al\u0131\u015ft\u0131rsan; o zaman \u015fu g\u00f6z, \u015fu kit\u00e2b-\u0131 keb\u00eer-i k\u00e2in\u00e2t\u0131n (k\u00e2in\u00e2t denilen b\u00fcy\u00fck kit\u00e2b\u0131n) bir m\u00fct\u00e2laac\u0131s\u0131 ve \u015fu \u00e2lemdeki mu\u2018ciz\u00e2t-\u0131 san\u2018at-\u0131 Rabb\u00e2niyenin (Allah\u2019\u0131n san\u2018at mu\u2018cizelerinin) bir seyircisi ve \u015fu k\u00fcre-i arz (yery\u00fcz\u00fc) bah\u00e7esindeki rahmet \u00e7i\u00e7eklerinin m\u00fcb\u00e2rek bir ar\u0131s\u0131 derecesine \u00e7\u0131kar.\u201d (S\u00f6zler, 6. S\u00f6z, 15)
\n Bir k\u0131s\u0131m ulem\u00e2ya g\u00f6re, y\u00fcz ve ellere n\u00e2 mahremlerin bakmalar\u0131, e\u011fer fitne korkusu yoksa c\u00e2izdir. Bir k\u0131sm\u0131na g\u00f6re ise haramd\u0131r. \u00c7\u00fcnki y\u00fcz ve eller fitnenin kayna\u011f\u0131d\u0131r. (Cel\u00e2leyn \u015eerhi, c. 5, 286)
\n\u201cM\u00e2dem g\u00fczellik bir ni\u2018mettir. Ni\u2018mete \u015f\u00fckredilse ma\u2018nen ziy\u00e2dele\u015fir. \u015e\u00fckredilmezse de\u011fi\u015fir, \u00e7irkinle\u015fir. Elbette g\u00fczelin akl\u0131 varsa, h\u00fcsn-i cem\u00e2lini (g\u00fczelli\u011fini) g\u00fcnahlar\u0131 kazanmak ve kazand\u0131rmaktan ve \u00e7irkin ve zehirli yapmaktan ve o ni\u2018meti k\u00fcfr\u00e2n ile med\u00e2r-\u0131 azab (azab sebebi) bir s\u00fbrete \u00e7evirmekten b\u00fct\u00fcn kuvvetiyle ka\u00e7acak. Ve o f\u00e2n\u00ee, be\u015f-on senelik cem\u00e2li b\u00e2k\u012ble\u015ftirmek i\u00e7in, me\u015fr\u00fb\u2018 bir tarzda isti\u2018m\u00e2l ile (kullanmakla), o ni\u2018mete \u015f\u00fckredecek. Yoksa ihtiyarl\u0131kta uzun zaman istisk\u0101le ma\u2018ruz kal\u0131p (so\u011fuk mu\u00e2mele g\u00f6r\u00fcp), me\u2019y\u00fbs\u00e2ne (\u00fcmidsizce) a\u011flayacak ve kabrinde \u00e7ok g\u00fcnahlar\u0131 kazanan ve kazand\u0131ran o \u00e7\u0131plak bacaklar\u0131 y\u0131lan s\u00fbretinde g\u00f6r\u00fcnecek ve Cehennemde o \u00e7irkinle\u015fmi\u015f g\u00fczel a\u2018z\u00e2lar\u0131n\u0131n yanmalar\u0131n\u0131n azablar\u0131n\u0131 \u00e7ekecek.
\nE\u011fer terbiye-i \u0130sl\u00e2miye d\u00e2iresinde, \u00e2d\u00e2b-\u0131 Kur\u2019\u00e2niye ziynetiyle (Kur\u2019\u00e2n\u2019\u0131n edeblerinin s\u00fcs\u00fcyle) o cem\u00e2l g\u00fczelle\u015ftirilse, o f\u00e2n\u00ee h\u00fcs\u00fcn (g\u00fczellik), ma\u2018nen b\u00e2k\u012b kalaca\u011f\u0131 ve Cennette h\u00fbrilerin cem\u00e2linden daha \u015firin daha parlak bir tarzda kendine verilece\u011fi, had\u00eesde kat\u2018iyetle s\u00e2bittir.\u201d (Lem\u2018alar, 24. Lem\u2018a, 210)
\nKur\u2019\u00e2n\u2019\u0131n tesett\u00fcr emrinin f\u0131tr\u00ee oldu\u011fu hak\u0131nda geni\u015f bir \u00eez\u00e2h i\u00e7in, bak\u0131n\u0131z; (Lem\u2018alar, 24. Lem\u2018a, 205-210) <\/p>\n

32. \u0130\u00e7inizden bek\u00e2r olanlar\u0131, k\u00f6lelerinizden ve c\u00e2riyelerinizden iyileri (nik\u00e2ha m\u00fcs\u00e2id olanlar\u0131) evlendirin!
\n \u201c(Sa\u00e2detin esaslar\u0131ndan) \u2018nik\u00e2h\u2019 ise: \u0130nsan\u0131n en fazla ihtiy\u00e2c\u0131n\u0131 tatm\u00een eden, kalbine muk\u0101bil bir kalbin mevcud bulunmas\u0131d\u0131r ki, her iki taraf, sevgilerini, a\u015fklar\u0131n\u0131, \u015fevklerini m\u00fcb\u00e2dele etsinler (payla\u015fs\u0131nlar) ve lez\u00e2izde (lezzetlerde) birbirine ortak ve gaml\u0131 ve kederli \u015feylerde de yekdi\u011ferine mu\u00e2vin ve yard\u0131mc\u0131 olsunlar. Evet, bir i\u015fte m\u00fctehayyir (hayrette) kalan veya bir \u015feye dalarak tefekk\u00fcr eden (d\u00fc\u015f\u00fcnen) adam, velev zihnen olsun, birisi gelsin, kendisiyle o hayreti, o tefekk\u00fcr\u00fc payla\u015fs\u0131n ister. Kalblerin en lat\u00eefi (ho\u015f olan\u0131) ve en \u015fef\u00eek\u0131 (\u015fefkatlisi), k\u0131sm-\u0131 s\u00e2n\u00ee (ikinci k\u0131s\u0131m) ile ta\u2018b\u00eer edilen kad\u0131n kalbidir. Fakat kad\u0131n ile zevc\u00ee (e\u015fler aras\u0131nda) olan ge\u00e7im imtiz\u00e2c\u0131n\u0131 ikm\u00e2l eden (kayna\u015fmay\u0131 tamamlayan) ve kalb\u00ee olan \u00fcnsiyet ve \u00fclfeti (dostlu\u011fu) itm\u00e2m eden (tamamlayan) ve s\u00fbr\u00ee ve z\u00e2hir\u00ee olan (g\u00f6r\u00fcn\u00fc\u015fteki) arkada\u015fl\u0131\u011f\u0131 sam\u00eem\u00eele\u015ftiren, kad\u0131n\u0131n iffetiyle ber\u00e2ber ahl\u00e2k-\u0131 seyyieden (k\u00f6t\u00fc ahl\u00e2ktan) temiz ve p\u00e2k olmas\u0131 ve \u00e7irkin \u00e2r\u0131zalardan h\u00e2l\u00ee olmas\u0131d\u0131r.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 197)<\/p>\n

33. Evlenme(ye imk\u00e2n) bulamayanlar, Allah kendilerini l\u00fctfundan zenginle\u015ftirinceye kadar iffetlerini korusun(lar)!S\u00e2hib oldu\u011funuz k\u00f6lelerinizden (ve c\u00e2riyelerinizden) m\u00fck\u00e2tebe (h\u00fcr kalmak i\u00e7in yaz\u0131l\u0131 s\u00f6zle\u015fme) yapmak isteyenlerle, e\u011fer kendilerinde bir hay\u0131r bilmi\u015f iseniz onlarla art\u0131k m\u00fck\u00e2tebe yap\u0131n! Allah\u2019\u0131n size verdi\u011fi maldan, (siz de) onlara verin!D\u00fcnya hay\u00e2t\u0131n\u0131n ge\u00e7ici menfaatini elde etmek i\u00e7in, iffetli kalmak isteyen c\u00e2riyelerinizi fuh\u015fa zorlamay\u0131n!10
\n10. Bu \u00e2yet, m\u00fcn\u00e2f\u0131klar\u0131n re\u00eesi Abdullah bin \u00dcbey hakk\u0131nda n\u00e2zil olmu\u015ftur. O, para kazans\u0131nlar diye c\u00e2riyelerini zin\u00e2ya zorlard\u0131. (Cel\u00e2leyn \u015eerhi, c. 5, 292)<\/p>\n

34. And olsun ki, (biz) size a\u00e7\u0131klay\u0131c\u0131 \u00e2yetler, hem sizden \u00f6nce gelip ge\u00e7enlerden bir mis\u00e2l ve takv\u00e2 s\u00e2hibleri i\u00e7in bir nas\u00eehat indirdik.<\/p>\n

35. Allah, g\u00f6klerin ve yerin N\u00fbr\u2019udur. O\u2019nun n\u00fbrunun mis\u00e2li, i\u00e7inde l\u00e2mba bulunan bir kandillik gibidir. O l\u00e2mba bir cam i\u00e7indedir. O cam da, sanki inciden bir y\u0131ld\u0131zd\u0131r; bu l\u00e2mba, ne do\u011fuya ne de bat\u0131ya nisbeti olmayan m\u00fcb\u00e2rek bir a\u011fa\u00e7tan, zeytin a\u011fac\u0131ndan (\u00e7\u0131kan ya\u011fdan) yak\u0131l\u0131r; onun ya\u011f\u0131, nerede ise kendisine ate\u015f de\u011fmese bile \u0131\u015f\u0131k verecek! N\u00fbr \u00fcst\u00fcne n\u00fbrdur. Allah, diledi\u011fi kimseyi n\u00fbruna hid\u00e2yet eder.11
\n11. Bu \u00e2yetin geni\u015f \u00eez\u00e2h\u0131 i\u00e7in bak\u0131n\u0131z; (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 259)<\/p>\n

36. (Bu kandil, bu n\u00fbr) birtak\u0131m evlerde (mescidlerde)dir ki Allah, onlar\u0131n (k\u0131ymetlerinin) y\u00fckseltilmesine ve i\u00e7lerinde isminin an\u0131lmas\u0131na izin vermi\u015ftir; buralarda (bu evlerde) sabah ak\u015fam O\u2019nu tesb\u00eeh eder(ler).<\/p>\n

37. (Onlar) ne bir tic\u00e2retin, ne de bir al\u0131\u015f-veri\u015fin kendilerini Allah\u2019\u0131 anmaktan, namaz\u0131 dosdo\u011fru k\u0131lmaktan ve zek\u00e2t vermekten al\u0131koymad\u0131\u011f\u0131 erlerdir! (Onlar, deh\u015fetten) kalblerin ve g\u00f6zlerin kendisinde d\u00f6nece\u011fi bir g\u00fcnden korkarlar.<\/p>\n

38. T\u00e2 ki, Allah onlar\u0131 amellerinin daha g\u00fczeliyle m\u00fck\u00e2f\u00e2tland\u0131rs\u0131n ve l\u00fctfundan onlara daha fazlas\u0131n\u0131 da versin! \u00c7\u00fcnki Allah, diledi\u011fi kimseyi hesabs\u0131z r\u0131z\u0131kland\u0131r\u0131r.<\/p>\n

39. \u0130nk\u00e2r edenlere gelince, onlar\u0131n amelleri \u00e7\u00f6llerdeki serab gibidir; susayan bir kimse onu su zanneder. Nih\u00e2yet (yard\u0131ma pek muhta\u00e7 oldu\u011fu, o hesab g\u00fcn\u00fcnde) ona (o ameline) vard\u0131\u011f\u0131 zaman, onu (kendisine fayda verecek) bir \u015fey olarak bulamaz ama (amelinin) yan\u0131nda Allah\u2019\u0131 bulur; (O da) onun hes\u00e2b\u0131n\u0131 tamam\u0131yla hemen g\u00f6r\u00fcverir. \u00c7\u00fcnki Allah, hes\u00e2b\u0131 \u00e7ok \u00e7abuk g\u00f6rendir.<\/p>\n

40. Veya (onlar\u0131n amelleri) derin bir denizdeki karanl\u0131klar gibidir; (\u00f6yle ki) onu (o denizi) bir dalga \u00f6rt\u00fcyor, onun \u00fcst\u00fcnden bir dalga daha, onun da \u00fcst\u00fcnden bir bulut (\u00f6rtmektedir). Birbiri \u00fcst\u00fcne (y\u0131\u011f\u0131lm\u0131\u015f) karanl\u0131klar! (\u0130nsan) elini \u00e7\u0131karsa, neredeyse onu dahi g\u00f6remez. \u0130\u015fte Allah kime bir n\u00fbr vermemi\u015fse, art\u0131k onun i\u00e7in hi\u00e7bir n\u00fbr olmaz.<\/p>\n

41. G\u00f6rmedin mi, g\u00f6klerde ve yerde bulunan kimseler ve kanatlar\u0131n\u0131 \u00e7\u0131rparak u\u00e7an ku\u015flar O\u2019nu, Allah\u2019\u0131 tesb\u00eeh eder. Her biri kendi (f\u0131tr\u00ee vaz\u00eefesiyle) du\u00e2s\u0131n\u0131 ve tesb\u00eehini muhakkak bilmi\u015ftir. Ve Allah, onlar\u0131n yapmakta olduklar\u0131n\u0131 hakk\u0131yla bilendir.<\/p>\n

42. G\u00f6klerin ve yerin m\u00fclk\u00fc Allah\u2019\u0131nd\u0131r. Ve d\u00f6n\u00fc\u015f ancak Allah\u2019ad\u0131r.<\/p>\n

43. G\u00f6rmedin mi ki \u015f\u00fcbhesiz Allah, bir bulutu nas\u0131l s\u00fcr\u00fcyor; sonra aras\u0131n\u0131 birle\u015ftiriyor; sonra da onu bir y\u0131\u011f\u0131n h\u00e2line getiriyor da aras\u0131ndan ya\u011fmurun \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorsun. Ve (Allah) g\u00f6kten, oradaki da\u011f (gibi bulutlar)dan bir dolu indirir de onu diledi\u011fine is\u00e2bet ettirir, diledi\u011finden de onu \u00e7evirir. (Bu bulutlar\u0131n) \u015fim\u015fe\u011finin par\u0131lt\u0131s\u0131 neredeyse g\u00f6zleri(n n\u00fbrunu) al\u0131r.
\n \u201c\u015eu \u00e2yet, mu\u2018ciz\u00e2t-\u0131 rub\u00fbbiyetin (Allah\u2019\u0131n terbiye edicili\u011findeki mu\u2018cizelerin) en m\u00fchimlerinden ve haz\u00eene-i rahmetin en ac\u00eeb perdesi olan bulutlar\u0131n te\u015fk\u00eel\u00e2t\u0131nda (meydana gelmesinde) ya\u011fmur ya\u011fd\u0131rmaktaki tasarruf\u00e2t-\u0131 ac\u00eebeyi (ac\u00e2ib icr\u00e2atlar\u0131) bey\u00e2n ederken, g\u00fcy\u00e2 bulutun ecz\u00e2lar\u0131 cevv-i havada (hava bo\u015flu\u011funda) da\u011f\u0131l\u0131p sakland\u0131\u011f\u0131 vakit, istir\u00e2hata giden nefer\u00e2t misill\u00fc (askerler gibi) bir boru sesiyle topland\u0131\u011f\u0131 gibi emr-i \u0130lah\u00ee ile toplan\u0131r, bulut te\u015fk\u00eel eder. Sonra k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck t\u00e2ifeler bir ordu te\u015fk\u00eel eder gibi, o par\u00e7a par\u00e7a bulutlar\u0131 te\u2019l\u00eef edip (birle\u015ftirip), k\u0131y\u00e2mette seyyar da\u011flar ces\u00e2met (b\u00fcy\u00fckl\u00fck) ve \u015feklinde ve rut\u00fbbet cihetinde kar ve dolu keyfiyetinde olan o sehab (bulut) par\u00e7alar\u0131ndan \u00e2b-\u0131 hay\u00e2t\u0131 (hayat suyunu) b\u00fct\u00fcn z\u00eehay\u00e2ta (canl\u0131lara) g\u00f6nderiyor.
\nFakat o g\u00f6ndermekte bir ir\u00e2de, bir kas\u0131d g\u00f6r\u00fcn\u00fcyor. H\u00e2c\u00e2ta (ihtiya\u00e7lara) g\u00f6re geliyor; demek g\u00f6nderiliyor. Cevv berrak, s\u00e2f\u00ee, hi\u00e7bir \u015fey yokken bir mah\u015fer-i ac\u00e2ib (ac\u00e2ib bir toplanma yeri) gibi da\u011fv\u00e2r\u00ee (da\u011f gibi) par\u00e7alar kendi kendine toplanm\u0131yor, belki z\u00eehay\u00e2t\u0131 (canl\u0131lar\u0131) tan\u0131yan birisidir ki, g\u00f6nderiyor. \u0130\u015fte \u015fu mes\u00e2fe-i ma\u2018neviyede Kad\u00eer, Al\u00eem (sonsuz kudret ve ilim s\u00e2hibi), Mutasarr\u0131f (tasarruf edici), M\u00fcdebbir (tedbir g\u00f6r\u00fcc\u00fc), M\u00fcrebb\u00ee (terbiye edici), Mug\u012bs (yard\u0131m edici), Muhy\u00ee (hayat verici) gibi esm\u00e2lar\u0131n matla\u2018lar\u0131 (isimlerin tecell\u00ee yerleri) g\u00f6r\u00fcn\u00fcyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 50)<\/p>\n

44. Allah, gece ile g\u00fcnd\u00fcz\u00fc (ard arda) evirip \u00e7evirir. \u015e\u00fcbhesiz ki bunda, bas\u00eeret s\u00e2hibleri i\u00e7in elbette bir ibret vard\u0131r.<\/p>\n

45. Ve Allah, (yery\u00fcz\u00fcnde) hareketli olan her canl\u0131y\u0131 sudan yaratm\u0131\u015ft\u0131r. Art\u0131k onlardan kimi karn\u0131 \u00fcst\u00fcnde (s\u00fcr\u00fcnerek) y\u00fcr\u00fcr; kimi iki ayak \u00fcst\u00fcnde y\u00fcr\u00fcr; kimi de d\u00f6rt (ayak) \u00fcst\u00fcnde y\u00fcr\u00fcr. Allah, diledi\u011fini yarat\u0131r. Muhakkak ki Allah, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.
\n \u201cNutfe (bir damla su) denilen m\u00fctem\u00e2sil (birbirinin misli) su katrelerinden (damlalar\u0131ndan) ve topra\u011fa, m\u00fcte\u015f\u00e2bih (birbirine benzer) tohumlar\u0131ndan ve az farkl\u0131 habbeciklerinden (d\u00e2neciklerinden) ve sineklerin birbirinin ayn\u0131 olan yumurtac\u0131klar\u0131ndan ve ku\u015flar\u0131n ayn\u0131 havadan, birbirinin ayn\u0131 nutfelerinden, hem birbirinin misli veya az farkl\u0131 yumurtalar\u0131ndan o hadsiz efr\u00e2d\u0131 (ferdleri) bulunan ve birbirinden s\u00fbret\u00e7e, san\u2018at\u00e7a ve ma\u00ee\u015fet\u00e7e (ya\u015fay\u0131\u015f\u00e7a) ayr\u0131 ayr\u0131 y\u00fcz binler z\u00eehayatlar\u0131 (canl\u0131lar\u0131) dirilten ve zeminde (yery\u00fcz\u00fcnde) hus\u00fbsan bahar sah\u00eefesinde y\u00fcz bin ba\u015fka ba\u015fka kitablar\u0131 ber\u00e2ber, birbiri i\u00e7inde, hat\u00e2s\u0131z, g\u0101yet m\u00fckemmel yazan; hadsiz bir dikkat ve nih\u00e2yetsiz bir hikmetle i\u015f g\u00f6ren, tasarruf eden bir Z\u00e2t-\u0131 Hayy-\u0131 Kayy\u00fbm (hayat s\u00e2hibi ve her\u015feyi varl\u0131kta tutan) ve Muhy\u00ee bir Hall\u00e2k-\u0131 Al\u00eem (hayat verici sonsuz ilim s\u00e2hibi bir yarat\u0131c\u0131) oldu\u011funa kan\u00e2at getirmeyen, elbette hem kendini, hem b\u00fct\u00fcn zeminde ve zaman \u015fer\u00eedine as\u0131lan b\u00fct\u00fcn ge\u00e7mi\u015f baharlarda ve hayatl\u0131 zemin ve fez\u00e2 y\u00fczlerinde bulunmu\u015f olan b\u00fct\u00fcn z\u00eehayatlar\u0131 ink\u00e2r etme\u011fe ve en ahmak ve bedbaht bir z\u00eehayat olma\u011fa mecburdur.\u201d (\u015eu\u00e2\u2018lar, 15. \u015eu\u00e2\u2018, 565)<\/p>\n

46. And olsun ki, (biz size hak\u012bkati) a\u00e7\u0131klay\u0131c\u0131 \u00e2yetler indirdik. Allah ise, diledi\u011fi kimseyi (hikmetine bin\u00e2en kendi l\u00fctfundan) dosdo\u011fru bir yola hid\u00e2yet eder.<\/p>\n

47. (M\u00fcn\u00e2f\u0131klar:) \u201cAllah\u2019a ve peygambere inand\u0131k ve it\u00e2at ettik!\u201d diyorlar. Sonra da i\u00e7lerinden bir t\u00e2ife bunun ard\u0131ndan y\u00fcz \u00e7eviriyor. \u0130\u015fte bunlar, m\u00fc\u2019min kimseler de\u011fildirler.<\/p>\n

48. Aralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in Allah\u2019a ve Res\u00fbl\u00fcne \u00e7a\u011f\u0131r\u0131ld\u0131klar\u0131 zaman, bir de bakars\u0131n ki, onlardan bir t\u00e2ife y\u00fcz \u00e7eviricidirler.<\/p>\n

49. E\u011fer hak, (Allah res\u00fbl\u00fcn\u00fcn verdi\u011fi h\u00fck\u00fcm,) kendi lehlerine olursa, ona it\u00e2at eden kimseler olarak (ko\u015fa ko\u015fa) gelirler.<\/p>\n

50. Kalblerinde bir hastal\u0131k (nifak) m\u0131 var? Yoksa (onun peygamberli\u011finde) \u015f\u00fcbhe mi ettiler? Y\u00e2hut Allah\u2019\u0131n ve Res\u00fbl\u00fcn\u00fcn kendilerine haks\u0131zl\u0131k edece\u011finden mi korkuyorlar? Hay\u0131r! \u0130\u015fte onlar z\u00e2limlerin ta kendileridir!<\/p>\n

51. Aralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in Allah\u2019a ve Res\u00fbl\u00fcne \u00e7a\u011f\u0131r\u0131ld\u0131klar\u0131 zaman, m\u00fc\u2019minlerin s\u00f6z\u00fc ancak: \u201c\u0130\u015fittik ve it\u00e2at ettik!\u201d demeleridir. \u0130\u015fte bunlar, ger\u00e7ekten kurtulu\u015fa erenlerdir.<\/p>\n

52. Her kim Allah\u2019a ve Res\u00fbl\u00fcne it\u00e2at eder ve Allah\u2019dan korkar ve O\u2019ndan sak\u0131n\u0131rsa, i\u015fte onlar, ger\u00e7ekten kazanan kimselerdir.<\/p>\n

53. Bir de (o m\u00fcn\u00e2f\u0131klar), kendilerine emredersen, kesinlikle (sava\u015fa) \u00e7\u0131kacaklar\u0131na d\u00e2ir b\u00fct\u00fcn g\u00fc\u00e7leriyle Allah\u2019a yem\u00een ettiler. De ki: \u201cYem\u00een etmeyin! (Sizden istenen) bilinen (h\u00e2lis) bir it\u00e2attir. \u015e\u00fcbhesiz ki Allah, yapmakta olduklar\u0131n\u0131zdan hakk\u0131yla haberd\u00e2rd\u0131r.\u201d <\/p>\n

54. De ki: \u201cAllah\u2019a it\u00e2at edin; Peygambere de it\u00e2at edin! E\u011fer y\u00fcz \u00e7evirirseniz art\u0131k ona (o peygambere) d\u00fc\u015fen, ancak kendisine y\u00fcklenen (tebli\u011f)dir; size d\u00fc\u015fen de size y\u00fcklenen (it\u00e2at)dir.\u201d E\u011fer ona it\u00e2at ederseniz, hid\u00e2yete erersiniz. Peygambere d\u00fc\u015fen ise, ancak apa\u00e7\u0131k tebli\u011fdir.
\n \u201c\u00dcst\u00e2d-\u0131 Mutlak ve Mukted\u00e2-y\u0131 K\u00fcll (herkesin kendisine uydu\u011fu) ve Rehber-i Ekmel (en m\u00fckemmel rehber) olan Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m: \u0648\u064e\u0645\u0627\u064e \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064f \u0627\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0652\u0628\u064e\u0644\u0627\u064e\u063a\u064f* [Peygambere d\u00fc\u015fen, ancak tebli\u011fdir!] olan ferm\u00e2n-\u0131 \u0130l\u00e2hiyeyi kendine rehber-i mutlak ederek, insanlar\u0131n \u00e7ekilmesiyle ve dinlememesiyle daha ziy\u00e2de sa\u2018y (\u00e7al\u0131\u015fma) ve gayret ve ciddiyetle tebl\u00ee\u011f etmi\u015f. \u00c7\u00fcnki: \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0644\u064e\u0627\u062a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u0652 \u0627\u064e\u062d\u0652\u0628\u064e\u0628\u0652\u062a\u064e \u0648\u064e\u0644\u064e\u0643\u064e\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u064a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u064e \u064a\u064e\u0634\u0627\u064e\u0621\u064f [\u015e\u00fcbhesiz ki sen sevdi\u011fin kimseyi hid\u00e2yete erdiremezsin; fakat Allah, diledi\u011fi kimseyi hid\u00e2yete erdirir] s\u0131rr\u0131yla anlam\u0131\u015f ki, insanlara dinlettirmek ve hid\u00e2yet vermek, Cen\u00e2b-\u0131 Hakk\u0131n vaz\u00eefesidir. Cen\u00e2b-\u0131 Hakk\u2019\u0131n vaz\u00eefesine kar\u0131\u015fmazd\u0131.\u201d (Lem\u2018alar, 17. Lem\u2018 a, 137)<\/p>\n

55. (Ey Res\u00fbl\u00fcm!) Allah, i\u00e7inizden \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri, kendilerinden \u00f6ncekileri (\u0130sr\u00e2ilo\u011fullar\u0131n\u0131, Fir\u2018avun ehlinin) yerine ge\u00e7irdi\u011fi (h\u00e2kim k\u0131ld\u0131\u011f\u0131) gibi onlar\u0131 (o ber\u00e2berindeki m\u00fc\u2019minleri) de mutlak\u0101 yery\u00fcz\u00fcnde (k\u00e2firlerin) yerlerine ge\u00e7ire(rek h\u00e2kim k\u0131la)ca\u011f\u0131n\u0131 va\u2018d etmi\u015ftir. Ve (Allah) onlar i\u00e7in r\u00e2z\u0131 oldu\u011fu dinlerini (\u0130sl\u00e2m\u2019\u0131) mutlak\u0101 kendilerine sa\u011flamla\u015ft\u0131racak (onlara imk\u00e2nlar verecek) ve korkular\u0131ndan sonra kendilerini mutlak\u0101 g\u00fcvenli bir h\u00e2le \u00e7evirecektir.
\n \u201cYeis ve \u00fcmidsizlikle zannediyorsunuz ki, d\u00fcnya herkese ve ecneb\u00eelere terakk\u012b (y\u00fckselme) d\u00fcnyas\u0131d\u0131r, fakat yaln\u0131z b\u00ee\u00e7\u00e2re ehl-i \u0130sl\u00e2m i\u00e7in tedenn\u00ee (gerileme) d\u00fcnyas\u0131 oldu diye pek yanl\u0131\u015f bir hat\u00e2ya d\u00fc\u015f\u00fcyorsunuz. (…) Be\u015ferin -zul\u00fcm ve hat\u00e2s\u0131yla- ba\u015f\u0131na \u00e7abuk bir k\u0131y\u00e2met kopmazsa; istikb\u00e2lde (gelecekte) hak ve hak\u012bkat, \u00e2lem-i \u0130sl\u00e2mda -nev\u2018-i be\u015ferin (insano\u011flunun) eski hat\u00ee\u00e2t\u0131na (hat\u00e2lar\u0131na) keff\u00e2ret olacak (\u00f6rtecek)- bir sa\u00e2det-i d\u00fcnyeviyeyi de g\u00f6sterecek in\u015f\u00e2allah. (…)
\nHer k\u0131\u015ftan sonra bir bahar, her geceden sonra bir sabah oldu\u011fu gibi, nev\u2018-i be\u015ferin dahi bir sab\u00e2h\u0131, bir bah\u00e2r\u0131 olacak in\u015f\u00e2allah. Hak\u012bkat-\u0131 \u0130sl\u00e2miye\u2019nin g\u00fcne\u015fi ile, sulh-\u0131 um\u00fbm\u00ee (um\u00fbm\u00ee bar\u0131\u015f) d\u00e2iresinde hak\u012bk\u012b medeniyeti g\u00f6rmekli\u011fi, rahmet-i \u0130l\u00e2hiyeden bekleyebilirsiniz.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 409-410)<\/p>\n

56. Namaz\u0131 hakk\u0131yla ed\u00e2 edin, zek\u00e2t\u0131 verin
\n \u201cNamaz,*\u0639\u0650\u0645\u0627\u064e\u062f\u064f \u0627\u0644\u062f\u0651\u06ea\u064a\u0646\u0650 had\u00ees-i \u015fer\u00eefi m\u00fbcibince (gere\u011fince) d\u00eenin dire\u011fi ve k\u0131v\u00e2m\u0131 oldu\u011fu gibi, zek\u00e2t da \u0130sl\u00e2m\u2019\u0131n kantaras\u0131, yani k\u00f6pr\u00fcs\u00fcd\u00fcr. Demek birisi d\u00eeni, di\u011feri \u00e2s\u00e2yi\u015fi muh\u00e2faza eden \u0130l\u00e2h\u00ee iki esast\u0131rlar. Bunun i\u00e7in birbiriyle ba\u011flanm\u0131\u015flard\u0131r.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 39)<\/p>\n

57. Sak\u0131n ink\u00e2r edenleri, yery\u00fcz\u00fcnde (Allah\u2019\u0131) \u00e2ciz b\u0131rakacak kimseler sanma! Onlar\u0131n varaca\u011f\u0131 yer, ate\u015ftir. Ve o, ne k\u00f6t\u00fc var\u0131lacak yerdir! <\/p>\n

58. Ey \u00eem\u00e2n edenler! S\u00e2hib oldu\u011funuz k\u00f6le (ve c\u00e2riye)ler ve i\u00e7inizden b\u00fclu\u011f \u00e7a\u011f\u0131na girmemi\u015f olanlar (yan\u0131n\u0131za gireceklerinde), \u015fu \u00fc\u00e7 vakitte sizden izin istesin: Sabah namaz\u0131ndan \u00f6nce, \u00f6\u011fle vakti elbiselerinizi \u00e7\u0131kard\u0131\u011f\u0131n\u0131z s\u0131rada ve yats\u0131 namaz\u0131ndan sonra.<\/p>\n

59. Sizden olan \u00e7ocuklar b\u00fcl\u00fb\u011f \u00e7a\u011f\u0131na girdi\u011fi zaman, kendilerinden \u00f6nceki (b\u00fcy\u00fck)lerin izin istedikleri gibi, art\u0131k (onlar da) izin istesinler!
\n \u201c\u0130nsan, hem\u015f\u00eeresi misill\u00fc (gibi) mahremlerine kar\u015f\u0131 f\u0131traten (yarat\u0131l\u0131\u015ftan) \u015fehev\u00e2n\u00ee hissi ta\u015f\u0131yam\u0131yor. \u00c7\u00fcnki mahremlerin s\u00eem\u00e2lar\u0131, kar\u00e2bet (yak\u0131nl\u0131k) ve mahremiyet cihetindeki \u015fefkat ve muhabbet-i me\u015fr\u00fbay\u0131 (me\u015fr\u00fb\u2018 sevgiyi) ihs\u00e2s etti\u011fi (hissettirdi\u011fi) cihetle, nefs\u00ee ve \u015fehev\u00e2n\u00ee tem\u00e2y\u00fcl\u00e2t\u0131 (meyilleri) k\u0131rar. Fakat bacaklar gibi \u015fer\u2018an mahremlere de g\u00f6stermesi c\u00e2iz olmayan yerlerini a\u00e7\u0131k-sa\u00e7\u0131k b\u0131rakmak, s\u00fcfl\u00ee (al\u00e7ak) nefislere g\u00f6re g\u0101yet \u00e7irkin bir hissin uyanmas\u0131na sebebiyet verebilir. \u00c7\u00fcnki mahremin s\u00eem\u00e2s\u0131 mahremiyetten haber verir ve n\u00e2mahreme benzemez. Fakat mesel\u00e2 a\u00e7\u0131k bacak, mahremin gayr\u0131yla m\u00fcs\u00e2v\u00eedir (e\u015fittir). Mahremiyeti haber verecek bir al\u00e2met-i f\u00e2rikas\u0131 (farkl\u0131l\u0131\u011f\u0131) olmad\u0131\u011f\u0131ndan, hayv\u00e2n\u00ee bir nazar-\u0131 hevesi (hevesli bak\u0131\u015f\u0131), bir k\u0131s\u0131m s\u00fcfl\u00ee mahremlerde uyand\u0131rmak m\u00fcmk\u00fcnd\u00fcr.\u201d (Lem\u2018alar, 24. Lem\u2018a, 208)<\/p>\n

60. Art\u0131k evlenmeyi \u00fcm\u00eed etmeyen (\u00e2cizlikten dolay\u0131) oturmu\u015f (kalm\u0131\u015f, ya\u015fl\u0131) kad\u0131nlar\u0131n, ziynetlerini g\u00f6steren kimseler olmamak \u015fart\u0131yla, d\u0131\u015f elbiselerini \u00e7\u0131karmalar\u0131nda kendilerine bir g\u00fcnah yoktur. Fakat (daha da) iffetli davranmak istemeleri kendileri i\u00e7in daha hay\u0131rl\u0131d\u0131r. \u00c7\u00fcnki Allah, Sem\u00ee\u2018 (her konu\u015ftu\u011funuzu i\u015fiten)dir, Al\u00eem (kalblerinizde olan\u0131 hakk\u0131yla bilen)dir.<\/p>\n

61. (Ba\u015fkalar\u0131yla ber\u00e2ber yemek yemeleri hus\u00fbsunda) k\u00f6re bir zorluk yoktur, topala da bir zorluk yoktur, hastaya da bir zorluk yoktur. Size de kendi (\u00e7ocuklar\u0131n\u0131za \u00e2id) evlerinizden veya babalar\u0131n\u0131z\u0131n evlerinden veya annelerinizin evlerinden veya erkek karde\u015flerinizin evlerinden veya k\u0131z karde\u015flerinizin evlerinden veya amcalar\u0131n\u0131z\u0131n evlerinden veya halalar\u0131n\u0131z\u0131n evlerinden veya day\u0131lar\u0131n\u0131z\u0131n evlerinden veya teyzelerinizin evlerinden veya anahtarlar\u0131 elinizde bulunan (evler)den veya dostunuz(un evin)den yemenizde (bir g\u00fcnah) yoktur.(Bu ki\u015filerle) hep ber\u00e2ber veya ayr\u0131 ayr\u0131 yemenizde de size bir g\u00fcnah yoktur. Art\u0131k evlere girdi\u011finiz zaman, Allah kat\u0131nda m\u00fcb\u00e2rek ve g\u00fczel bir sa\u011fl\u0131k temenn\u00eesi olarak, kendinize (ve o evlerde bulunanlara) sel\u00e2m verin! \u0130\u015fte Allah, size \u00e2yetleri b\u00f6yle a\u00e7\u0131kl\u0131yor; t\u00e2 ki ak\u0131l erdiresiniz.
\n \u0130bn-i Abb\u00e2s (ra)\u2019dan merv\u00eedir ki; Nis\u00e2 S\u00fbresinin 29. \u00e2yeti n\u00e2zil olup da me\u00e2len: \u201cAran\u0131zda birbirinizin mallar\u0131n\u0131 haks\u0131z sebeblerle yemeyin!\u201d buyurulunca M\u00fcsl\u00fcmanlar, k\u00f6r, topal gibi \u00f6z\u00fcr s\u00e2hibleri ve hastalarla birlikte yemek yemekte zorlu\u011fa d\u00fc\u015ft\u00fcler. Z\u00eer\u00e2 k\u00f6r, yeme\u011fin iyisinin nerede bulundu\u011funu g\u00f6remez; hasta ve sakat olan da rahats\u0131zl\u0131\u011f\u0131 sebebiyle yeme\u011fini tam yiyemez. \u0130ster istemez haklar\u0131na tec\u00e2v\u00fcz edilmi\u015f olur. M\u00fcsl\u00fcmanlar bu endi\u015fe ile, onlarla bir arada yemek yememeye ba\u015flad\u0131lar. Bunun \u00fczerine, \u201cK\u00f6re bir mahzur yoktur\u201d me\u00e2lindeki \u00e2yet-i ker\u00eeme n\u00e2zil oldu. (Cel\u00e2leyn \u015eerhi, c. 9, 317)
\nSaid bin M\u00fcseyyeb\u2019den de \u015f\u00f6yle riv\u00e2yet edilmi\u015ftir: Res\u00fbl\u00fcllah (asm) ile sefere \u00e7\u0131kan b\u00e2z\u0131 kimseler evlerinin anahtarlar\u0131n\u0131, (\u00f6z\u00fcrleri sebebiyle geride kalan) k\u00f6rlere, topallara, hastalara ve akrab\u00e2lar\u0131na b\u0131rak\u0131rlar ve onlara ihtiya\u00e7lar\u0131 oldu\u011fu takdirde evdeki yiyeceklerden yiyebileceklerini s\u00f6ylerlerdi. Onlar ise, yemeleri h\u00e2linde ev s\u00e2hibleri r\u00e2z\u0131 olmayabilir d\u00fc\u015f\u00fcncesiyle yemek yemezlerdi. \u0130\u015fte bu sebeble bu \u00e2yet n\u00e2zil oldu. (Nesef\u00ee, c. 3, 228)<\/p>\n

62. M\u00fc\u2019minler ancak o kimselerdir ki, Allah\u2019a ve Res\u00fbl\u00fcne (g\u00f6n\u00fclden) \u00eem\u00e2n etmi\u015flerdir; ictim\u00e2\u00ee bir i\u015f i\u00e7in onunla (peygamberle) ber\u00e2ber bulunduklar\u0131 zaman, ondan izin almadan (i\u015flerini bah\u00e2ne ederek) gitmezler!<\/p>\n

63. (Ey m\u00fc\u2019minler!) Peygamberin \u00e7a\u011f\u0131rmas\u0131n\u0131, kendi aran\u0131zda herhangi birinizin di\u011ferini \u00e7a\u011f\u0131rmas\u0131 gibi tutmay\u0131n! Allah, i\u00e7inizden birbirinin arkas\u0131na gizlenerek azar azar s\u0131v\u0131\u015f\u0131p gidenleri muhakkak biliyor. O\u2019nun emrine muh\u00e2lif hareket edenler, art\u0131k ba\u015flar\u0131na bir bel\u00e2 gelmesinden veya kendilerine (pek) elemli bir az\u00e2b\u0131n u\u011framas\u0131ndan sak\u0131ns\u0131n(lar)!<\/p>\n

64. Dikkat edin! \u015e\u00fcbhesiz ki g\u00f6klerde ve yerde ne varsa Allah\u2019\u0131nd\u0131r. (O,) sizin ne h\u00e2lde oldu\u011funuzu ger\u00e7ekten biliyor. O\u2019na d\u00f6nd\u00fcr\u00fclecekleri g\u00fcn ise, yapt\u0131klar\u0131n\u0131 art\u0131k onlara bildirecektir. \u00c7\u00fcnki Allah, her\u015feyi hakk\u0131yla bilendir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. (Bu) bir s\u00fbredir ki, onu indirdik ve onu(n h\u00fck\u00fcmlerini) farz k\u0131ld\u0131k; ve onda apa\u00e7\u0131k \u00e2yetler indirdik. T\u00e2\u2026<\/p>\n","protected":false},"author":1,"featured_media":9650,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1836,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,283,284,1739,1697,1582,1738,12,1736],"class_list":["post-2941","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-24-nur-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-nur","tag-nur-suresi","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2941"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2941\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9650"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}