{"id":2945,"date":"2014-07-16T22:10:55","date_gmt":"2014-07-16T19:10:55","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2945"},"modified":"2014-07-16T22:10:55","modified_gmt":"2014-07-16T19:10:55","slug":"22-hacc-suresi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/22-hacc-suresi\/","title":{"rendered":"22-Hacc Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Ey insanlar! Rabbinizden sak\u0131n\u0131n! \u00c7\u00fcnki k\u0131y\u00e2metin zelzelesi, pek b\u00fcy\u00fck (korkun\u00e7) bir \u015feydir.<\/p>\n

2. Onu g\u00f6rece\u011finiz g\u00fcn, her emziren kad\u0131n emzirdi\u011fi (yavrusu)nu unutur ve her h\u00e2mile kad\u0131n y\u00fck\u00fcn\u00fc (karn\u0131ndaki \u00e7ocu\u011funu) d\u00fc\u015f\u00fcr\u00fcr; (o g\u00fcn) insanlar\u0131, sarho\u015flar (gibi yalpalarken) g\u00f6r\u00fcrs\u00fcn; h\u00e2lbuki onlar sarho\u015f kimseler de\u011fildir. Fakat Allah\u2019\u0131n az\u00e2b\u0131 (pek) \u015fiddetlidir.<\/p>\n

3. \u0130nsanlardan baz\u0131s\u0131, Allah hakk\u0131nda bilgisizce m\u00fcc\u00e2dele eder ve her inadc\u0131 \u015feytana uyar.<\/p>\n

4. Ki onun (o \u015feytan\u0131n) hakk\u0131nda ger\u00e7ekten \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: \u201cHer kim bunu dost edinirse, art\u0131k \u015f\u00fcbhesiz ki o, kendisini dal\u00e2lete d\u00fc\u015f\u00fcr\u00fcr ve onu alevli ate\u015fin az\u00e2b\u0131na g\u00f6t\u00fcr\u00fcr!\u201d<\/p>\n

5. Ey insanlar! E\u011fer \u00f6ld\u00fckten sonra dirilmekten \u015f\u00fcbhe i\u00e7inde iseniz, art\u0131k muhakkak ki biz, sizi bir topraktan, sonra bir nutfeden, sonra bir alakadan, sonra da (ne) yarat\u0131lm\u0131\u015f (ne de) yarat\u0131lmam\u0131\u015f (hen\u00fcz kem\u00e2le ermemi\u015f) bir mudgadan yaratt\u0131k ki, size (kudretimizi) a\u00e7\u0131k\u00e7a g\u00f6sterelim.
\n Kur\u2019\u00e2n-\u0131 Az\u00eem\u00fc\u2019\u015f-\u015f\u00e2n\u2019da \u201cnutfe\u201d ta\u2018b\u00eeri; bazen meni i\u00e7inde erkek spermlerini ihtiv\u00e2 eden s\u0131v\u0131ya, bazen ana rahmindeki d\u00f6llenme mahalline kadar sa\u011flam olarak ula\u015ft\u0131r\u0131lan sperm toplulu\u011funa, bazen de spermle d\u00f6llenmi\u015f kad\u0131n yumurtas\u0131na (zigot\u2019a) denilmektedir. Burada insan\u0131n yarat\u0131l\u0131\u015f safhalar\u0131 olarak zikredilen devrelerden \u201calaka\u201d, ana rahmi duvar\u0131na tutunmu\u015f as\u0131l\u0131 bir h\u00fccre toplulu\u011fu h\u00e2lindeki d\u00f6neme, \u201cmudga\u201d ise, di\u015fle \u00e7i\u011fnenmi\u015f ete benzeyen bir cenin safhas\u0131na denir. (Sadler, 27-71)
\n\u201cV\u00fcc\u00fbd-\u0131 insan, tav\u0131rdan tav\u0131ra ge\u00e7tik\u00e7e ac\u00eeb ve muntazam ink\u0131l\u00e2blar ge\u00e7iriyor. Nutfeden (hakir bir damla sudan s\u00fcz\u00fclm\u00fc\u015f hul\u00e2sadan) alakaya, alakadan mudgaya, mudgadan azm ve l\u00e2hme (kemik ve ete), azm ve l\u00e2hmden halk-\u0131 ced\u00eede (yeni bir yarat\u0131l\u0131\u015fa) yani insan s\u00fbretine ink\u0131lab\u0131, g\u0101yet dakik (ince) d\u00fcsturlara t\u00e2bi\u2018dir. O tav\u0131rlar\u0131n herbirisinin \u00f6yle kav\u00e2n\u00een-i mahs\u00fbsa (hus\u00fbsi k\u0101nunlar) ve \u00f6yle niz\u00e2m\u00e2t-\u0131 muayyene (belirlenmi\u015f intizamlar) ve \u00f6yle harek\u00e2t-\u0131 muttarideleri (d\u00fczenli hareketleri) vard\u0131r ki; cam gibi, alt\u0131nda bir kasd, bir ir\u00e2de, bir ihtiyar, bir hikmetin cilvelerini g\u00f6sterir. (…)
\nAcab\u00e2 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki: Bu derece nih\u00e2yetsiz bir kudret ve muhit (ku\u015fat\u0131c\u0131) bir hikmet ile rub\u00fbbiyet eden (her\u015feyi terbiye ve id\u00e2re eden) ve zerrattan t\u00e2 seyy\u00e2r\u00e2ta (zerrelerden gezegenlere) kadar b\u00fct\u00fcn mevc\u00fbd\u00e2t\u0131 (varl\u0131klar\u0131) kabza-i tasarrufunda (tasarrufu alt\u0131nda) tutmu\u015f ve intizam ve m\u00eezan (\u00f6l\u00e7\u00fc) d\u00e2iresinde d\u00f6nd\u00fcren S\u00e2ni\u2018-i z\u00fc\u2019l-Cel\u00e2l (cel\u00e2l s\u00e2hibi ve her\u015feyin san\u2018atk\u00e2r\u0131 olan Allah), \u2018ne\u015f\u2019e-i uhr\u00e2\u2019y\u0131 (tekrar dirilmeyi) yapmas\u0131n veya yapamas\u0131n! \u0130\u015fte \u00e7ok \u00e2y\u00e2t-\u0131 Kur\u2019\u00e2niye, \u015fu hikmetli ne\u015f\u2019e-i \u00fbl\u00e2y\u0131 (ilk yarat\u0131lmay\u0131) nazar-\u0131 be\u015fere vaz\u2018 ediyor (insan\u0131n g\u00f6z\u00fcne g\u00f6steriyor). Ha\u015fir (dirilme) ve k\u0131y\u00e2metteki ne\u015f\u2019e-i uhr\u00e2y\u0131 ona tems\u00eel ederek istib\u2018\u00e2d\u0131 iz\u00e2le eder (ak\u0131ldan uzak g\u00f6rmeyi giderir).\u201d (S\u00f6zler, 29. S\u00f6z, 198-200)
\nHa\u015frin kat\u2018\u00ee bir s\u00fbrette isb\u00e2t\u0131 i\u00e7in bak\u0131n\u0131z; (Ha\u015fir Ris\u00e2lesi, Z\u00fclfik\u0101r, 10. S\u00f6z, 6-73)<\/p>\n

6. \u0130\u015fte bu (yarat\u0131l\u0131\u015f), \u015f\u00fcbhesiz ki Allah\u2019\u0131n ger\u00e7ekten Hakk olmas\u0131 ve muhakkak ki \u00f6l\u00fcleri O\u2019nun diriltmesi ve \u015f\u00fcbhe yok ki O\u2019nun, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetmesindendir.<\/p>\n

7. Muhakkak ki k\u0131y\u00e2met gelicidir; onda \u015f\u00fcbhe yoktur
\n Bak\u0131n\u0131z; (sah\u00eefe 260, h\u00e2\u015fiye 1)<\/p>\n

8. \u0130nsanlardan baz\u0131s\u0131 ne bir bilgi, ne bir yol g\u00f6steren, ne de ayd\u0131nlat\u0131c\u0131 bir kitab olmadan, Allah yolundan sapt\u0131rmak i\u00e7in (kibirinden) yan\u0131n\u0131 b\u00fck\u00fcp \u00e7evirerek, Allah hakk\u0131nda m\u00fcc\u00e2dele eder. Ona d\u00fcnyada bir rezillik vard\u0131r; k\u0131y\u00e2met g\u00fcn\u00fc ise ona o yak\u0131c\u0131 az\u00e2b\u0131 tatt\u0131raca\u011f\u0131z!<\/p>\n

9. \u0130nsanlardan baz\u0131s\u0131 ne bir bilgi, ne bir yol g\u00f6steren, ne de ayd\u0131nlat\u0131c\u0131 bir kitab olmadan, Allah yolundan sapt\u0131rmak i\u00e7in (kibirinden) yan\u0131n\u0131 b\u00fck\u00fcp \u00e7evirerek, Allah hakk\u0131nda m\u00fcc\u00e2dele eder. Ona d\u00fcnyada bir rezillik vard\u0131r; k\u0131y\u00e2met g\u00fcn\u00fc ise ona o yak\u0131c\u0131 az\u00e2b\u0131 tatt\u0131raca\u011f\u0131z!<\/p>\n

10. (O zaman ona \u015f\u00f6yle denilir:) \u201cBu, senin ellerinin takd\u00eem etti\u011fi (senin i\u015fledi\u011fin g\u00fcnahlar) y\u00fcz\u00fcndendir.\u201d
\n \u201c\u015eeriatta denilmi\u015ftir ki: \u2018Cehennem cez\u00e2-y\u0131 ameldir (amelin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r), fakat Cennet fazl-\u0131 \u0130l\u00e2h\u00ee (Allah\u2019\u0131n l\u00fctfu) iledir.\u2019 Bunun s\u0131rr-\u0131 hikmeti nedir?
\nEl-cevab: (…) \u0130nsan\u0131n nefsi ve hev\u00e2s\u0131 d\u00e2im\u00e2 \u015ferlere ve zararlara meyy\u00e2l oldu\u011fu i\u00e7in, o k\u00fc\u00e7\u00fcc\u00fck kesbinin (c\u00fcz\u2019\u00ee ir\u00e2desinin) net\u00eecesinden h\u00e2s\u0131l olan seyyi\u00e2t\u0131n (g\u00fcnahlar\u0131n) mes\u2019\u00fbliyetini kendisi \u00e7eker. \u00c7\u00fcnki onun nefsi istedi ve kendi kesbiyle sebebiyet verdi (sebeb oldu). Ve \u015fer adem\u00ee (yoklu\u011fa \u00e2id) oldu\u011fu i\u00e7in, abd (kul) ona f\u00e2il oldu. Cen\u00e2b-\u0131 Hakk da halk etti (yaratt\u0131). Elbette o hadsiz cin\u00e2yetin mes\u2019\u00fbliyetini, nih\u00e2yetsiz bir az\u00e2b ile \u00e7ekmeye m\u00fcstehak olur.
\nAmma hasen\u00e2t ve hayr\u00e2t (hay\u0131rlar ve iyilikler) ise, m\u00e2dem ki v\u00fcc\u00fbd\u00eedirler (varl\u0131\u011fa \u00e2iddirler); kesb-i ins\u00e2n\u00ee ve c\u00fcz\u2019-i ihtiy\u00e2r\u00ee (insan\u0131n c\u00fcz\u2019\u00ee ir\u00e2desi) onlara illet-i m\u00fbcide (yarat\u0131c\u0131 sebeb) olamaz. \u0130nsan, onda hak\u012bk\u012b f\u00e2il olamaz. Ve nefs-i emm\u00e2resi (k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefsi) de hasen\u00e2ta tarafdar de\u011fildir, belki rahmet-i \u0130l\u00e2hiye ister ve kudret-i Rabb\u00e2niye \u00eec\u00e2d eder. Yaln\u0131z insan, \u00eem\u00e2n ile, arzu ile, niyet ile s\u00e2hib olabilir. Ve s\u00e2hib olduktan sonra, o hasen\u00e2t ise, ona evvelce verilmi\u015f olan v\u00fccud ve \u00eeman ni\u2018metleri gibi s\u00e2b\u0131k (ge\u00e7mi\u015f) hadsiz niam-\u0131 \u0130l\u00e2hiyeye (Allah\u2019\u0131n verdi\u011fi ni\u2018metlere) bir \u015f\u00fck\u00fcrd\u00fcr, ge\u00e7mi\u015f ni\u2018metlere bakar. Va\u2018d-i \u0130l\u00e2h\u00ee ile verilecek Cennet ise, fazl-\u0131 Rahm\u00e2n\u00ee ile verilir. Z\u00e2hirde (g\u00f6r\u00fcn\u00fc\u015fte) bir m\u00fck\u00e2f\u00e2tt\u0131r, hak\u012bkatte faz\u0131ld\u0131r (l\u00fctufdur).
\nDemek seyyi\u00e2tta sebeb nefistir, m\u00fcc\u00e2z\u00e2ta (cez\u00e2ya) bizz\u00e2t m\u00fcstehakt\u0131r. Hasen\u00e2tta ise sebeb de Hakk\u2019tand\u0131r, illet (esas sebeb) de Hakk\u2019tand\u0131r. Yaln\u0131z, insan \u00eem\u00e2n ile tes\u00e2hub eder (s\u00e2hiblenir). \u2018M\u00fck\u00e2f\u00e2t\u0131n\u0131 isterim\u2019 diyemez, \u2018Fazl\u0131n\u0131 beklerim\u2019 diyebilir.\u201d (Lem\u2018alar, 13. Lem\u2018a, 86)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 182, h\u00e2\u015fiye 3)<\/p>\n

11. \u0130nsanlardan baz\u0131s\u0131 da, Allah\u2019a bir kenardan (\u015f\u00fcbhe i\u00e7inde) kulluk eder. Art\u0131k ona bir iyilik is\u00e2bet ederse, onunla mutmain olur. Fakat ona bir k\u00f6t\u00fcl\u00fck is\u00e2bet ederse, y\u00fcz\u00fcst\u00fc d\u00f6ner (dinden \u00e7\u0131kar). D\u00fcnyay\u0131 da, \u00e2hireti de kaybetmi\u015ftir. \u0130\u015fte o apa\u00e7\u0131k h\u00fcsran, budur!<\/p>\n

12. Allah\u2019\u0131 b\u0131rak\u0131p, kendisine ne bir zarar\u0131 dokunan, ne de kendisine bir fayda veren \u015feylere yalvar\u0131r. \u0130\u015fte o (haktan) uzak olan dal\u00e2let, budur!<\/p>\n

13. (Hem) zarar\u0131 faydas\u0131ndan daha yak\u0131n olana yalvar\u0131r. (O yalvard\u0131\u011f\u0131 \u015fey) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc arkada\u015ft\u0131r!<\/p>\n

14. Muhakkak ki Allah, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri altlar\u0131ndan \u0131rmaklar akan Cennetlere koyar. \u015e\u00fcbhesiz ki Allah, ne dilerse yapar.<\/p>\n

15. Kim Allah\u2019\u0131n, d\u00fcnyada ve \u00e2hirette ona (peygamberine) asl\u00e2 yard\u0131m etmeyece\u011fini san\u0131yorsa, o h\u00e2lde g\u00f6\u011fe (evinin tavan\u0131na) bir sebeb (ip) uzats\u0131n; sonra (onu bo\u011faz\u0131na ge\u00e7irerek, nefesini) kessin de baks\u0131n; (bu) h\u00eelesi, \u00f6fkelenmekte oldu\u011fu \u015feyi (Allah\u2019\u0131n Peygambere yard\u0131m\u0131n\u0131) hi\u00e7 giderebilecek mi?<\/p>\n

16. \u0130\u015fte onu (Kur\u2019\u00e2n\u2019\u0131) b\u00f6yle apa\u00e7\u0131k \u00e2yetler h\u00e2linde indirdik; \u015f\u00fcbhesiz ki Allah, (hikmetine bin\u00e2en, kendi l\u00fbtfundan) diledi\u011fine hid\u00e2yet verir.
\n \u201cDal\u00e2letin g\u0101yet m\u00fcdhi\u015f ma\u2018nev\u00ee elemini hisseden bir adama, \u00eem\u00e2n ile hid\u00e2yet ihs\u00e2n etmek; e\u011fer tevh\u00eed (Allah\u2019\u0131n birli\u011fi) nazar\u0131yla bak\u0131lsa, birden o c\u00fcz\u2019\u00ee (k\u00fc\u00e7\u00fck) ve \u00e2ciz (g\u00fc\u00e7s\u00fcz) ve f\u00e2n\u00ee (\u00f6l\u00fcml\u00fc) adam, b\u00fct\u00fcn k\u00e2in\u00e2t\u0131n H\u00e2l\u0131k\u2019\u0131 (yarat\u0131c\u0131s\u0131) ve Sult\u00e2n\u0131 olan Ma\u2018b\u00fbdunun (ib\u00e2det etti\u011fi Z\u00e2t\u2019\u0131n) muh\u00e2tab bir abdi (kulu) olmak ve o \u00eeman v\u00e2s\u0131tas\u0131yla bir sa\u00e2det-i ebediyeyi ve \u015f\u00e2h\u00e2ne ve \u00e7ok geni\u015f ve \u015fa\u2018\u015faal\u0131 (parlak) bir m\u00fclk-i b\u00e2k\u012byi ve b\u00e2k\u012b bir d\u00fcnyay\u0131 ihs\u00e2n etmek ve onun gibi b\u00fct\u00fcn m\u00fc\u2019minleri dahi derecelerine g\u00f6re o l\u00fbtfa mazh\u00e2r etmek olan bu ihs\u00e2n-\u0131 ekber (en b\u00fcy\u00fck iyilik) y\u00fcz\u00fcnde ve s\u00eem\u00e2s\u0131nda, bir Z\u00e2t-\u0131 Ker\u00eem ve Muhsin\u2019in (ikr\u00e2m\u0131 ve ihs\u00e2n\u0131 sonsuz olan Z\u00e2t\u2019\u0131n) \u00f6yle bir h\u00fcsn-i ezel\u00eesi ve \u00f6yle bir cem\u00e2l-i l\u00e2yez\u00e2l\u00eesi (ebed\u00ee ve ezel\u00ee g\u00fczelli\u011fi) g\u00f6r\u00fcn\u00fcr ki, bir lem\u2018as\u0131 ile (par\u0131lt\u0131s\u0131yla) b\u00fct\u00fcn ehl-i \u00eem\u00e2n\u0131 kendine dost ve h\u00e2s (\u00e7ok hus\u00fbs\u00ee) k\u0131sm\u0131n\u0131 da \u00e2\u015f\u0131k yap\u0131yor.\u201d (\u015eu\u00e2\u2018lar, 2. \u015eu\u00e2\u2018, 5)<\/p>\n

17. \u0130m\u00e2n edenler, yahudi olanlar, s\u00e2bi\u00eeler (y\u0131ld\u0131zlara ve meleklere tapanlar), hristiyanlar, mec\u00fbs\u00eeler (ate\u015fe tapanlar) ve (Allah\u2019a) \u015firk ko\u015fanlar var ya, \u015f\u00fcbhesiz ki Allah, k\u0131y\u00e2met g\u00fcn\u00fc bunlar\u0131n aras\u0131n\u0131 (h\u00fckmederek) ay\u0131racakt\u0131r. Muhakkak ki Allah, her\u015feye hakk\u0131yla \u015f\u00e2hiddir.<\/p>\n

18. G\u00f6rmedin mi, \u015f\u00fcbhesiz Allah (O Rabbinizdir ki), g\u00f6klerde olan ve yerde bulunan herkes, g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar, da\u011flar, a\u011fa\u00e7lar, (yery\u00fcz\u00fcnde) hareketli olan (b\u00fct\u00fcn) canl\u0131lar ile insanlardan bir\u00e7o\u011fu O\u2019na secde eder. (Onlardan) bir\u00e7ok (kimse) de vard\u0131r ki, azab \u00fczerine hak olmu\u015ftur. Ve Allah kimi al\u00e7alt\u0131rsa, art\u0131k onu y\u00fckseltecek kimse yoktur. Muhakkak ki Allah, ne dilerse yapar.
\n \u201cKur\u2019\u00e2n-\u0131 Hak\u00eem tasr\u00eeh ediyor (a\u00e7\u0131kl\u0131yor) ki, ar\u015ftan fer\u015fe, (g\u00f6kten yere) y\u0131ld\u0131zlardan sineklere, meleklerden semeklere (bal\u0131klara), seyy\u00e2r\u00e2ttan zerrelere kadar her\u015fey Cen\u00e2b-\u0131 Hakk\u2019a secde ve ib\u00e2det ve hamd ve tesb\u00eeh eder. Fakat ib\u00e2detleri, mazhar olduklar\u0131 esm\u00e2lara (isimlere) ve k\u0101biliyetlerine g\u00f6re ayr\u0131 ayr\u0131d\u0131r, \u00e7e\u015fit \u00e7e\u015fittir.\u201d (S\u00f6zler, 24. S\u00f6z, 140)
\nDaha geni\u015f \u00eez\u00e2h i\u00e7in bak\u0131n\u0131z; (S\u00f6zler, 24. S\u00f6z,139-145)
\n Bu \u00e2yet-i ker\u00eeme, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki on d\u00f6rt secde \u00e2yetinin alt\u0131nc\u0131s\u0131d\u0131r. Til\u00e2vet secdesinin ta\u2018r\u00eefi i\u00e7in, bak\u0131n\u0131z; (sah\u00eefe 175, h\u00e2\u015fiye 2)<\/p>\n

19. \u0130\u015fte bu ikisi (m\u00fc\u2019min ve k\u00e2fir), Rableri hakk\u0131nda m\u00fcc\u00e2dele eden iki has\u0131md\u0131r. \u0130nk\u00e2r edenler i\u00e7in ate\u015ften elbiseler bi\u00e7ilmi\u015ftir.
\n Cehennem ehlinin elbiselerinin keyfiyeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 260, h\u00e2\u015fiye 2)<\/p>\n

20. Bununla kar\u0131nlar\u0131nda bulunan (organ)lar ve derileri eritilir.<\/p>\n

21. Ayr\u0131ca onlar i\u00e7in demir kam\u00e7\u0131lar vard\u0131r.<\/p>\n

22. (\u00c7ektikleri) \u0131zd\u0131rabdan dolay\u0131 oradan ne zaman \u00e7\u0131kmak isteseler, yine oraya i\u00e2de olunurlar ve (kendilerine): \u201cYak\u0131c\u0131 az\u00e2b\u0131 tad\u0131n!\u201d (denilir).
\n Cehennem az\u00e2b\u0131n\u0131n hadsiz rahmete z\u0131d olmad\u0131\u011f\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 64, h\u00e2\u015fiye 1; sah\u00eefe 86, h\u00e2\u015fiye 2)<\/p>\n

23. Muhakkak ki Allah, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenleri, altlar\u0131ndan \u0131rmaklar akan Cennetlere koyar; orada alt\u0131ndan bilezikler ve inciler tak\u0131n\u0131rlar. Orada onlar\u0131n elbiseleri ise ipektir.
\nCennet ehlinin elbiselerinin keyfiyeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 296, h\u00e2\u015fiye 2) <\/p>\n

24. (Onlar) s\u00f6z\u00fcn g\u00fczel olan\u0131na (kelime-i tevh\u00eede) hid\u00e2yet edilmi\u015flerdir; hamd edilmeye yeg\u00e2ne l\u00e2y\u0131k olan (Allah\u2019)\u0131n yoluna hid\u00e2yet edilmi\u015flerdir.<\/p>\n

25. \u015e\u00fcbhesiz ki o ink\u00e2r edenler ve (insanlar\u0131) Allah yolundan, i\u00e7inde yerli olsun mis\u00e2fir olsun (k\u0131ble ve ma\u2018bed olma hus\u00fbsunda) insanlar i\u00e7in e\u015fit k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Har\u00e2m\u2019dan men\u2018 edenler yok mu, i\u015fte her kim ki orada zul\u00fcm ile haktan sapmak isterse, ona (pek) elemli bir azabdan tatt\u0131r\u0131r\u0131z.<\/p>\n

26. Ve bir zaman \u0130br\u00e2h\u00eem\u2019e, (tufandan dolay\u0131 nerede oldu\u011funu bulamad\u0131\u011f\u0131) Beyt\u2019in (K\u00e2\u2018be\u2019nin) yerini (onu yeniden bin\u00e2 etmesi i\u00e7in) g\u00f6stermi\u015f (ve ona \u015f\u00f6yle emretmi\u015f)tik: \u201cBana hi\u00e7bir \u015feyi ortak ko\u015fma! Tav\u00e2f edenler, (o b\u00f6lgede) oturanlar (yerli olanlar), r\u00fck\u00fb\u2018 ve secde edenler i\u00e7in beytimi temiz tut!\u201d<\/p>\n

27. \u201cVe insanlar i\u00e7inde Hacc\u2019\u0131 i\u2018l\u00e2n et, gerek yaya olarak, gerekse b\u00fct\u00fcn uzak yollardan gelen yorgun develer \u00fczerinde sana gelsinler!\u201d10
\n10. Bak\u0131n\u0131z; (sah\u00eefe 29, h\u00e2\u015fiye 2) <\/p>\n

28. \u201cT\u00e2 ki kendilerine \u00e2id (d\u00fcnyev\u00ee ve uhrev\u00ee) menfaatlere \u015f\u00e2hid olsunlar ve (Allah\u2019\u0131n) kendilerine r\u0131z\u0131k olarak verdi\u011fi sa\u011fmal hayvanlar \u00fczerine belli g\u00fcnlerde
\n \u201cBelli g\u00fcnler\u201d \u0130bn-i Abb\u00e2s\u2019a g\u00f6re Kurban Bayram\u0131 g\u00fcnleridir. \u0130m\u00e2m-\u0131 Eb\u00fb Y\u00fbsuf ve \u0130m\u00e2m-\u0131 Muhammed\u2019in g\u00f6r\u00fc\u015f\u00fc de b\u00f6yledir. (R\u00e2z\u00ee, c. 12\/23, 30)<\/p>\n

29. \u201cSonra (v\u00fccudlar\u0131ndaki) kirlerini gidersinler, adaklar\u0131n\u0131 yerine getirsinler ve Beyt-i At\u00eek\u2019\u0131 (K\u00e2\u2018be\u2019yi) tav\u00e2f etsinler!\u201d<\/p>\n

30. (Emrimiz) budur! Kim Allah\u2019\u0131n (emir ve) yasaklar\u0131na h\u00fcrmet g\u00f6sterirse, art\u0131k bu Rabbi kat\u0131nda kendisi i\u00e7in bir hay\u0131rd\u0131r. (Haram oldu\u011fu) size okunanlar\u0131n (bildirilenlerin) d\u0131\u015f\u0131nda kalan sa\u011fmal hayvanlar size hel\u00e2l k\u0131l\u0131nm\u0131\u015ft\u0131r; art\u0131k o pis putlardan ka\u00e7\u0131n\u0131n ve yalan s\u00f6zden sak\u0131n\u0131n!
\n \u201cEvet s\u0131dk ve do\u011fruluk, \u0130sl\u00e2miyet\u2019in hay\u00e2t-\u0131 ictim\u00e2iyesinde ukde-i hay\u00e2tiyesidir (can damar\u0131d\u0131r). Riy\u00e2k\u00e2rl\u0131k (iki y\u00fczl\u00fcl\u00fck), fiil\u00ee bir nevi\u2018 yalanc\u0131l\u0131kt\u0131r. Dalkavukluk ve tasannu\u2018 (yapmac\u0131k hareketler), al\u00e7ak\u00e7a bir yalanc\u0131l\u0131kt\u0131r. Nifak ve m\u00fcn\u00e2f\u0131kl\u0131k, muz\u0131r (zararl\u0131) bir yalanc\u0131l\u0131kt\u0131r.
\nYalanc\u0131l\u0131k ise, S\u00e2ni\u2018-i z\u00fc\u2019l-Cel\u00e2l\u2019in kudretine bir iftir\u00e2 etmektir. K\u00fcf\u00fcr, b\u00fct\u00fcn env\u00e2\u0131yla kizbdir, yalanc\u0131l\u0131kt\u0131r. \u00ceman s\u0131dkt\u0131r, do\u011fruluktur. Bu s\u0131rra bin\u00e2en kizb ve s\u0131dk\u0131n (yalan ile do\u011frunun) ortas\u0131nda hadsiz bir mes\u00e2fe var; \u015fark ve garb kadar birbirinden uzak olmak l\u00e2z\u0131m geliyor. N\u00e2r ve n\u00fbr gibi birbirine girmemek l\u00e2z\u0131m. (…) Necat (kurtulu\u015f) yaln\u0131z s\u0131dk ile, do\u011fruluk ile olur. Urvet\u2019\u00fcl-v\u00fcsk\u0101 (kopmaz kulp) s\u0131dkt\u0131r. Yani, en muhkem ve onunla ba\u011flanacak zincir do\u011fruluktur.
\nAmma maslahat (hay\u0131rl\u0131 bir maksad) i\u00e7in kizb ise, zaman onu neshetmi\u015f (h\u00fckm\u00fcn\u00fc ibt\u00e2l etmi\u015f). \u00c7\u00fcnki maslahat ve zar\u00fbret i\u00e7in baz\u0131 \u00e2limin \u2018muvakkat (ge\u00e7ici)\u2019 fetv\u00e2s\u0131, bu zamanda o fetv\u00e2 verilmez. \u00c7\u00fcnki o kadar s\u00fb\u2019-i isti\u2018m\u00e2l edilmi\u015f (k\u00f6t\u00fcye kullan\u0131lm\u0131\u015f) ki, y\u00fcz zarar\u0131 i\u00e7inde bir menfaati olabilir. (…)
\nEvet, her s\u00f6yledi\u011fin do\u011fru olmal\u0131; fakat her do\u011fruyu s\u00f6ylemek do\u011fru de\u011fildir. Bazen zarar verse s\u00fck\u00fbt etmek; yoksa yalana hi\u00e7 fetv\u00e2 yok.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 414-416)<\/p>\n

31. Allah i\u00e7in, Hakk\u2019a y\u00f6nelen kimseler olarak O\u2019na \u015firk ko\u015fan kimseler olmaks\u0131z\u0131n (o \u00e7irkin \u015feylerden sak\u0131n\u0131n)! Kim Allah\u2019a \u015firk ko\u015farsa, bunun \u00fczerine sanki (o), g\u00f6kten d\u00fc\u015fm\u00fc\u015f de kendisini ku\u015flar kap\u0131yor veya r\u00fczg\u00e2r onu uzak bir yere s\u00fcr\u00fckl\u00fcyor gibidir.<\/p>\n

32. Bu (b\u00f6yle)dir! Kim Allah\u2019\u0131n \u015fe\u00e2irine (d\u00eeninin al\u00e2metlerine) h\u00fcrmet ederse, art\u0131k \u015f\u00fcbhesiz bu, kalblerin takv\u00e2s\u0131ndand\u0131r.
\n \u201cNas\u0131l huk\u016bk-\u0131 \u015fahsiye (\u015fahs\u00ee hukuk) ve bir nevi\u2018 \u2018huk\u016bkullah (Allah\u2019\u0131n huk\u016bku)\u2019 say\u0131lan huk\u016bk-\u0131 um\u00fbmiye (um\u00fbmun huk\u016bku) n\u00e2m\u0131yla iki nevi\u2018 hukuk var. \u00d6yle de: Mes\u00e2il-i \u015fer\u2018iyede bir k\u0131s\u0131m mes\u00e2il (\u015feriat\u0131n baz\u0131 mes\u2019eleleri) e\u015fh\u00e2sa taalluk eder (\u015fah\u0131slarla al\u00e2kal\u0131d\u0131r); bir k\u0131s\u0131m um\u00fbma (herkese), um\u00fbmiyet i\u2018tib\u00e2riyle taalluk eder ki onlara: \u2018\u015ee\u00e2ir-i \u0130sl\u00e2miye\u2019 (\u0130sl\u00e2m\u0131n al\u00e2metleri) ta\u2018b\u00eer edilir. Bu \u015fe\u00e2irin um\u00fbma taalluku cihetiyle, umum onda hissed\u00e2rd\u0131r. Um\u00fbmun r\u0131z\u00e2s\u0131 olmazsa, onlara ili\u015fmek um\u00fbmun huk\u016bkuna tec\u00e2v\u00fczd\u00fcr. O \u015fe\u00e2irin en c\u00fcz\u2019\u00eesi (en k\u00fc\u00e7\u00fc\u011f\u00fc), s\u00fcnnet kab\u00eelinden (k\u0131sm\u0131ndan) bir mes\u2019elesi, en b\u00fcy\u00fck bir mes\u2019ele h\u00fckm\u00fcnde nazar-\u0131 ehemmiyettedir (ehemmiyetle bak\u0131l\u0131r).\u201d (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 246)
\nAyr\u0131ca \u015fe\u00e2iri de\u011fi\u015ftirmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 hakk\u0131nda bak\u0131n\u0131z; (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 283-290)<\/p>\n

33. Onlarda (kurbanl\u0131k hayvanlarda) sizin i\u00e7in belirli bir zam\u00e2na kadar birtak\u0131m menfaatler vard\u0131r. Sonra onlar\u0131n varacaklar\u0131 (kurban edilecekleri) yer, Beyt-i At\u00eek (Harem b\u00f6lgesinin yan\u0131n)a kadard\u0131r.<\/p>\n

34. Her \u00fcmmet i\u00e7in bir kurban ib\u00e2deti (ve yeri me\u015fr\u00fb\u2018) k\u0131ld\u0131k ki, (O\u2019nun) kendilerine r\u0131z\u0131k olarak verdi\u011fi sa\u011fmal hayvanlar(dan kurban keserken) \u00fczerine Allah\u2019\u0131n ismini zikretsinler! \u00c7\u00fcnki sizin \u0130l\u00e2h\u0131n\u0131z tek bir \u0130l\u00e2ht\u0131r; \u00f6yle ise O\u2019na tesl\u00eem olun! (Ey Res\u00fbl\u00fcm!) \u0130\u015fte o g\u00f6n\u00fclden ba\u011fl\u0131 olanlar\u0131 m\u00fcjdele!<\/p>\n

35. Onlar ki, Allah an\u0131ld\u0131\u011f\u0131 zaman kalbleri titrer; (ve onlar) ba\u015flar\u0131na gelen mus\u00eebetlere sabredenler ve namaz\u0131 hakk\u0131yla ed\u00e2 edenlerdir; hem (onlar) kendilerini r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131m\u0131z \u015feylerden (Allah yolunda) sarf ederler.<\/p>\n

36. Kurbanl\u0131k develeri (ve s\u0131\u011f\u0131rlar\u0131) da sizin i\u00e7in Allah\u2019\u0131n (d\u00eeninin) al\u00e2metlerinden k\u0131ld\u0131k; onlarda sizin i\u00e7in hay\u0131r vard\u0131r. \u00d6yle ise (onlar) ayakta dururken, \u00fczerlerine Allah\u2019\u0131n ismini zikredin (ve kurb\u00e2n edin)! Nih\u00e2yet yanlar\u0131 yere yasland\u0131\u011f\u0131nda (canlar\u0131 \u00e7\u0131k\u0131nca) onlardan yiyin ve kan\u00e2at edene (istemeyene) de (a\u00e7\u0131k\u00e7a) isteyene de yedirin! \u0130\u015fte b\u00f6ylece onlar\u0131 sizin istif\u00e2denize verdik; t\u00e2 ki \u015f\u00fckredesiniz.<\/p>\n

37. Onlar\u0131n ne etleri, ne de kanlar\u0131 Allah\u2019a ula\u015f\u0131r;
\n \u0130bn-i Abb\u00e2s (ra) ve M\u00fcc\u00e2hid (ra)\u2019dan riv\u00e2yet edildi\u011fine g\u00f6re: M\u00fcsl\u00fcmanlardan bir cem\u00e2at, c\u00e2hiliye devrinde yapt\u0131klar\u0131 gibi, kestikleri kurban\u0131n etlerini par\u00e7alayarak K\u00e2\u2018be\u2019nin etr\u00e2f\u0131na da\u011f\u0131tmaya ve kan\u0131n\u0131 da K\u00e2\u2018be\u2019nin duvarlar\u0131na s\u00fcrmeye kalk\u0131\u015ft\u0131klar\u0131nda, bu \u00e2yet-i cel\u00eele n\u00e2zil oldu. (\u0130bn-i Kes\u00eer, c. 2, 546) <\/p>\n

38. \u015e\u00fcbhesiz Allah, \u00eem\u00e2n edenleri m\u00fcd\u00e2faa eder. Muhakkak ki Allah, hi\u00e7bir h\u00e2ini, hi\u00e7bir nank\u00f6r\u00fc sevmez.<\/p>\n

39. Kendilerine sava\u015f a\u00e7\u0131lan (M\u00fcsl\u00fcman)lara, ger\u00e7ekten zulme u\u011framalar\u0131 sebebiyle (sava\u015fmalar\u0131 i\u00e7in) izin verildi.
\n Bu \u00e2yet-i ker\u00eeme, cih\u00e2da izin veren ilk \u00e2yettir. (Cel\u00e2leyn \u015eerhi, c. 5, 200) <\/p>\n

40. Onlar, s\u0131rf \u201cRabbimiz Allah\u2019d\u0131r!\u201d demelerinden dolay\u0131 haks\u0131z yere yurtlar\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015f kimselerdir. E\u011fer Allah\u2019\u0131n, insanlar\u0131n bir k\u0131sm\u0131n\u0131 di\u011fer bir k\u0131sm\u0131yla def\u2018 etmesi olmasayd\u0131, manast\u0131rlar, kiliseler, havralar ve i\u00e7lerinde Allah\u2019\u0131n ismi \u00e7ok zikredilen mescidler elbette y\u0131k\u0131l\u0131p giderdi. Allah, kendi (d\u00eeni)ne yard\u0131m edene mutlak\u0101 yard\u0131m eder! Muhakkak ki Allah, elbette Kav\u00ee (\u00e7ok kuvvetli olan)d\u0131r, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir. <\/p>\n

41. Onlar ki, kendilerine yery\u00fcz\u00fcnde imk\u00e2n (iktidar) verdi\u011fimiz takdirde (gaflete dalmazlar ve) namaz\u0131 dosdo\u011fru k\u0131larlar, zek\u00e2t\u0131 verirler, iyili\u011fi emrederler ve k\u00f6t\u00fcl\u00fckten men\u2018 ederler. (B\u00fct\u00fcn) i\u015flerin sonu ise Allah\u2019a \u00e2iddir.<\/p>\n

42. (Hab\u00eebim, y\u00e2 Muhammed!) Seni yalanl\u0131yorlarsa art\u0131k (bil ki) onlardan \u00f6nce N\u00fbh\u2019un kavmi, \u00c2d ve Sem\u00fbd (kavimleri), \u0130br\u00e2h\u00eem\u2019in kavmi ve L\u00fbt\u2019un kavmi, hem Medyen halk\u0131 da (peygamberlerini) yalanlam\u0131\u015ft\u0131. M\u00fbs\u00e2 da yalanland\u0131. Fakat o k\u00e2firlere m\u00fchlet verdim; sonra onlar\u0131 (az\u00e2b\u0131mla) yakalad\u0131m.
\n \u201cKur\u00fbn-\u0131 s\u00e2lifede (\u00f6nceki as\u0131rlarda) cerey\u00e2n eden, \u00e2s\u00ee ve m\u00fctemerrid (inadc\u0131) kavimlere gelen azablar g\u00f6steriyor ki: \u0130nsan ba\u015f\u0131bo\u015f de\u011fil, bir cel\u00e2l ve gayret sillesine (tokad\u0131na) her vakit ma\u2018ruzdur. Evet hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, insan umum mevc\u00fbd\u00e2t (varl\u0131klar) i\u00e7inde ehemmiyetli bir vaz\u00eefesi, ehemmiyetli bir isti\u2018d\u00e2d\u0131 (k\u0101biliyeti) olsun da, insan\u0131n Rabbi de insana bu kadar muntazam masn\u00fb\u00e2t\u0131yla (intizaml\u0131 san\u2018atl\u0131 mahl\u00fbklar\u0131yla) kendini tan\u0131tt\u0131rsa, muk\u0101bilinde (kar\u015f\u0131l\u0131\u011f\u0131nda) insan \u00eem\u00e2n ile onu tan\u0131mazsa, hem bu kadar rahmetin s\u00fcsl\u00fc meyveleriyle kendini sevdirse, muk\u0101bilinde insan ib\u00e2detle kendini ona sevdirmese, hem bu kadar bu t\u00fcrl\u00fc ni\u2018metleriyle muhabbet (sevgi) ve rahmetini ona g\u00f6sterse, muk\u0101bilinde insan \u015f\u00fck\u00fcr ve hamdle ona h\u00fcrmet etmese, cez\u00e2s\u0131z kals\u0131n, ba\u015f\u0131bo\u015f b\u0131rak\u0131ls\u0131n.\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 18)<\/p>\n

43. (Hab\u00eebim, y\u00e2 Muhammed!) Seni yalanl\u0131yorlarsa art\u0131k (bil ki) onlardan \u00f6nce N\u00fbh\u2019un kavmi, \u00c2d ve Sem\u00fbd (kavimleri), \u0130br\u00e2h\u00eem\u2019in kavmi ve L\u00fbt\u2019un kavmi, hem Medyen halk\u0131 da (peygamberlerini) yalanlam\u0131\u015ft\u0131. M\u00fbs\u00e2 da yalanland\u0131. Fakat o k\u00e2firlere m\u00fchlet verdim; sonra onlar\u0131 (az\u00e2b\u0131mla) yakalad\u0131m.16 <\/p>\n

44. (Hab\u00eebim, y\u00e2 Muhammed!) Seni yalanl\u0131yorlarsa art\u0131k (bil ki) onlardan \u00f6nce N\u00fbh\u2019un kavmi, \u00c2d ve Sem\u00fbd (kavimleri), \u0130br\u00e2h\u00eem\u2019in kavmi ve L\u00fbt\u2019un kavmi, hem Medyen halk\u0131 da (peygamberlerini) yalanlam\u0131\u015ft\u0131. M\u00fbs\u00e2 da yalanland\u0131. Fakat o k\u00e2firlere m\u00fchlet verdim; sonra onlar\u0131 (az\u00e2b\u0131mla) yakalad\u0131m.16 <\/p>\n

45. Nitekim o (halk\u0131) z\u00e2lim olan nice \u015fehirler vard\u0131r ki, onlar\u0131 hel\u00e2k etmi\u015fizdir. \u015eimdi o, duvarlar\u0131 \u00e7at\u0131lar\u0131 \u00fczerine \u00e7\u00f6km\u00fc\u015f (har\u00e2b olmu\u015f) bir h\u00e2ldedir; kullan\u0131lmaz h\u00e2le gelmi\u015f nice kuyular ve (bombo\u015f) kalm\u0131\u015f nice y\u00fcksek saraylar (hep s\u00e2hibsiz kald\u0131lar)!<\/p>\n

46. (\u0130nk\u00e2r edenler) yery\u00fcz\u00fcnde hi\u00e7 dola\u015fmad\u0131lar m\u0131 ki, kendileri i\u00e7in onlarla ak\u0131l erdirecekleri kalbler ve onlarla i\u015fitecekleri kulaklar olsun! Ama \u015fu ger\u00e7ek ki, g\u00f6zler k\u00f6r olmaz, fakat g\u00f6\u011f\u00fcslerdeki kalbler (bas\u00eeretler) k\u00f6r olur.
\n \u201cBasar (g\u00f6z) masn\u00fb\u00e2t\u0131 (san\u2018atla yarat\u0131lan varl\u0131klar\u0131) g\u00f6r\u00fcp de, bas\u00eeret (kalb g\u00f6z\u00fc) S\u00e2ni\u2018i (san\u2018atk\u00e2r\u0131) g\u00f6rmezse, \u00e7ok garib ve pek \u00e7ok \u00e7irkindir. \u00c7\u00fcnki o h\u00e2lde, S\u00e2ni\u2018in ma\u2018nen ve kalben g\u00f6r\u00fcnmemesi, ya bas\u00eeretin f\u0131kd\u00e2n\u0131ndand\u0131r (yoklu\u011fundand\u0131r) veya kalb g\u00f6z\u00fcn\u00fcn k\u00f6r olmas\u0131ndand\u0131r veya idr\u00e2kinin pek dar oldu\u011fundan, mes\u2019eleyi azametiyle (b\u00fcy\u00fckl\u00fc\u011f\u00fcyle) kavrayamad\u0131\u011f\u0131ndan veya bir hezel\u00e2nd\u0131r (sa\u00e7mal\u0131kt\u0131r). Ve ill\u00e2 (yoksa) S\u00e2ni\u2018in ink\u00e2r\u0131, basar\u0131n \u015fuh\u00fbdunu (g\u00f6z\u00fcn g\u00f6rd\u00fc\u011f\u00fcn\u00fc) ink\u00e2rdan daha ziy\u00e2de m\u00fcnkerdir (\u00e7irkindir).\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 188) <\/p>\n

47. (Ey Hab\u00eebim!) Senden az\u00e2b\u0131 acele istiyorlar; h\u00e2lbuki Allah, va\u2018dinden asl\u00e2 d\u00f6nmez! \u015e\u00fcbhesiz ki Rabbinin kat\u0131nda bir g\u00fcn, sizin saymakta olduklar\u0131n\u0131zdan bin sene gibidir.
\n \u201cMa\u2018l\u00fbmdur ki, K\u00fcre-i Arz\u2019\u0131n (yery\u00fcz\u00fcn\u00fcn) mihveri \u00fcst\u00fcnde (kendi ekseni etr\u00e2f\u0131nda) hareketiyle gece ve g\u00fcnd\u00fczler ve med\u00e2r-\u0131 senev\u00eesi (y\u00f6r\u00fcngesi) \u00fcst\u00fcndeki hareketiyle seneler h\u00e2s\u0131l oluyor. G\u00fcne\u015fle ber\u00e2ber her bir seyy\u00e2renin (gezegenin) belki de sev\u00e2bitin (s\u00e2bit y\u0131ld\u0131zlar\u0131n) ve \u015eems\u00fc\u2019\u015f-\u015e\u00fcm\u00fbs\u2019un (en b\u00fcy\u00fck y\u0131ld\u0131z\u0131n) dahi herbirinin mihveri \u00fcst\u00fcnde eyy\u00e2m-\u0131 mahs\u00fbsalar\u0131n\u0131 (hus\u00fbs\u00ee g\u00fcnlerini) g\u00f6steren bir hareketi ve med\u00e2r\u0131 \u00fczerinde dever\u00e2n\u0131 (d\u00f6nmesi) dahi bir nevi\u2018 (bir \u00e7e\u015fid) seneleri g\u00f6steriyor. Ve H\u00e2l\u0131k-\u0131 Arz ve Sem\u00e2v\u00e2t\u2019\u0131n (g\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131n\u0131n) hit\u00e2b\u00e2t-\u0131 ezeliyesinde (ezel\u00ee hitablar\u0131nda) o eyy\u00e2m ve seneleri dahi ir\u00e2e etti\u011fine (g\u00f6sterdi\u011fine) bir delil \u015fudur ki: Furk\u0101n-\u0131 Hak\u00eem\u2019de (Secde, 5. ve Me\u00e2ric, 4.) \u00e2yetleri isb\u00e2t ediyorlar. Evet k\u0131\u015f g\u00fcnlerinde \u015fimal (kuzey) taraflar\u0131nda gurub ve tul\u00fb\u2018 m\u00e2beyninde (g\u00fcne\u015fin do\u011fmas\u0131 ile batmas\u0131 aras\u0131nda) d\u00f6rt saatlik g\u00fcnden ve bu iklimde k\u0131\u015fta sekiz-dokuz saatlikten ib\u00e2ret olan eyyamlardan tut, t\u00e2 g\u00fcne\u015fin mihveri \u00fcst\u00fcnde bir aya yak\u0131n mahsus g\u00fcn\u00fcnden tut, hatt\u00e2 Kozmo\u011frafya\u2019n\u0131n riv\u00e2yetine g\u00f6re \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0634\u0651\u0650\u0639\u0652\u0631\u0670\u064a ta\u2018b\u00eeriyle Kur\u2019\u00e2n\u2019da n\u00e2m\u0131 i\u2018l\u00e2n edilen ve \u015femsimizden (g\u00fcne\u015fimizden) b\u00fcy\u00fck \u2018\u015ei\u2018r\u00e2\u2019 n\u00e2m\u0131nda di\u011fer bir \u015femsin belki bin seneden ib\u00e2ret olan g\u00fcn\u00fcnden tut, t\u00e2 \u015eems\u00fc\u2019\u015f-\u015e\u00fcm\u00fbs\u2019un mihveri \u00fcst\u00fcndeki elli bin seneden ib\u00e2ret bir tek yevmine (g\u00fcn\u00fcne) kadar eyy\u00e2m-\u0131 Rabb\u00e2niye (Rabbimize \u00e2id g\u00fcnler) var.\u201d (Mekt\u00fbb\u00e2t, Fihriste-i Mekt\u00fbb\u00e2t, 179)<\/p>\n

48. Hem o (halk\u0131) z\u00e2lim olan nice \u015fehirler vard\u0131r ki onlara m\u00fchlet verdim, sonra onlar\u0131 (az\u00e2b\u0131mla) yakalad\u0131m! D\u00f6n\u00fc\u015f ise, ancak banad\u0131r!19
\n19. Bak\u0131n\u0131z; (sah\u00eefe 252, h\u00e2\u015fiye 1) <\/p>\n

49. De ki: \u201cEy insanlar! Ben sizin i\u00e7in ancak (Allah\u2019\u0131n az\u00e2b\u0131ndan haber veren) apa\u00e7\u0131k bir korkutucuyum!\u201d<\/p>\n

50. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenler var ya, onlar i\u00e7in bir ma\u011ffiret ve d\u00e2im\u00ee bir r\u0131z\u0131k vard\u0131r.<\/p>\n

51. \u00c2yetlerimiz(i ibt\u00e2l) hus\u00fbsunda (g\u00fcy\u00e2 bizi) \u00e2ciz b\u0131rakacak kimseler olarak (bizimle yar\u0131\u015f\u0131rcas\u0131na) ko\u015fu\u015fanlara gelince, i\u015fte onlar Cehennem ehlidirler.<\/p>\n

52. (Ey Res\u00fbl\u00fcm!) Senden \u00f6nce, hi\u00e7bir res\u00fbl ve hi\u00e7bir neb\u00ee g\u00f6ndermedik ki, o bir temenn\u00eede bulundu\u011fu (\u00e2yetlerimizi okudu\u011fu) zaman (sustu\u011fu bir anda), \u015feytan (dinleyenleri yan\u0131ltmak isteyerek) onun temenn\u00eesine bir \u015fey atm\u0131\u015f olmas\u0131n! Allah, \u015feytan\u0131n att\u0131\u011f\u0131n\u0131 derh\u00e2l giderir (de peygamberine onu bildirir); sonra Allah \u00e2yetlerini sa\u011flamla\u015ft\u0131r\u0131r. \u00c7\u00fcnki Allah, Al\u00eem (her\u015feyi bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

53. (\u015eeytan\u2019a ise b\u00f6yle m\u00fcs\u00e2ade eder ki,) \u015feytan\u0131n atmakta oldu\u011fu \u015feyi, kalblerinde bir hastal\u0131k bulunanlara (m\u00fcn\u00e2f\u0131klara) ve kalbleri kat\u0131la\u015fm\u0131\u015f olanlara (m\u00fc\u015friklere) bir imtihan k\u0131ls\u0131n! \u015e\u00fcbhesiz ki z\u00e2limler, elbette (haktan) uzak bir ayr\u0131l\u0131k i\u00e7indedir.<\/p>\n

54. Ve kendilerine ilim verilmi\u015f olanlar, ger\u00e7ekten onun (bu Kur\u2019\u00e2n\u2019\u0131n), Rabbinden (gelen) hak oldu\u011funu bilsin de ona \u00eem\u00e2n etsinler, derken kalbleri ona g\u00f6n\u00fclden ba\u011flans\u0131n! \u015e\u00fcbhesiz ki Allah, \u00eem\u00e2n edenleri dosdo\u011fru bir yola elbette hid\u00e2yet edendir.<\/p>\n

55. \u0130nk\u00e2r edenler ise, kendilerine k\u0131y\u00e2met ans\u0131z\u0131n gelinceye veya kendilerine k\u0131s\u0131r (hay\u0131rs\u0131z) bir g\u00fcn\u00fcn az\u00e2b\u0131 gelinceye kadar ondan (Kur\u2019\u00e2n\u2019dan) yana bir \u015f\u00fcbhe i\u00e7inde bulunur dururlar.<\/p>\n

56. O g\u00fcn m\u00fclk (ve b\u00fct\u00fcn tasarruf), Allah\u2019\u0131nd\u0131r. (Kullar\u0131n\u0131n) aralar\u0131nda (O) h\u00fck\u00fcm verir. Art\u0131k \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenler, Na\u00eem Cennetlerindedirler.<\/p>\n

57. \u0130nk\u00e2r edenler ve \u00e2yetlerimizi yalanlayanlar ise, i\u015fte onlar i\u00e7in (pek) a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab vard\u0131r.<\/p>\n

58. Allah yolunda hicret edip, sonra \u00f6ld\u00fcr\u00fclenler veya \u00f6lenler ise, mutlak\u0101 Allah onlar\u0131 g\u00fczel bir r\u0131z\u0131kla r\u0131z\u0131kland\u0131racakt\u0131r. Muhakkak ki Allah, elbette r\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131d\u0131r.20
\n20. \u201cR\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131\u201d gibi if\u00e2delerin \u00eez\u00e2h\u0131 i\u00e7in bak\u0131n\u0131z; (sah\u00eefe 168, h\u00e2\u015fiye 1; sah\u00eefe 449, h\u00e2\u015fiye 1)<\/p>\n

59. Hi\u00e7 \u015f\u00fcbhesiz onlar\u0131 ho\u015fn\u00fbd olacaklar\u0131 girilecek bir yere (Cennetine) koyacakt\u0131r. Muhakkak ki Allah, elbette Al\u00eem (her\u015feyi bilen)dir, Hal\u00eem (azabda acele etmeyen)dir.<\/p>\n

60. \u0130\u015fte b\u00f6yle! Kim kendisine yap\u0131lan eziyetin misliyle (kar\u015f\u0131l\u0131k vererek) eziyette bulunur da sonra yine kendisine sald\u0131r\u0131l\u0131rsa, mutlak\u0101 Allah ona yard\u0131m edecektir. \u015e\u00fcbhesiz ki Allah, ger\u00e7ekten Af\u00fcvv (\u00e7ok affedici)dir, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r.<\/p>\n

61. \u0130\u015fte b\u00f6yle! \u00c7\u00fcnki Allah, geceyi g\u00fcnd\u00fcze katar, g\u00fcnd\u00fcz\u00fc de geceye katar; hi\u00e7 \u015f\u00fcbhesiz Allah, Sem\u00ee\u2018 (her\u015feyi i\u015fiten)dir, Bas\u00eer (her\u015feyi g\u00f6ren)dir.<\/p>\n

62. \u0130\u015fte b\u00f6yle! \u00c7\u00fcnki Allah, O Hakk oland\u0131r. O\u2019ndan ba\u015fka (kendisine) yalvarmakta olduklar\u0131 \u015feyler ise ger\u00e7ekten b\u00e2t\u0131ld\u0131r; hi\u00e7 \u015f\u00fcbhesiz Aliyy (pek y\u00fcce olan), Keb\u00eer (pek b\u00fcy\u00fck olan) ancak Allah\u2019d\u0131r.<\/p>\n

63. G\u00f6rmedin mi ki, do\u011frusu Allah, g\u00f6kten bir su indirdi de (b\u00f6ylece) yery\u00fcz\u00fc yemye\u015fil oluyor.
\n \u201c(Ya\u011fmurda) ya\u011fmurun t\u00e2neleri say\u0131s\u0131nca menfaatler ve katreleri (damlalar\u0131) adedince rahm\u00e2n\u00ee cilveler (rahmet par\u0131lt\u0131lar\u0131) ve re\u015fhalar\u0131 (damlalar\u0131) mikd\u00e2r\u0131nca hikmetler i\u00e7inde bulunuyor. Hem o \u015firin ve latif ve m\u00fcb\u00e2rek katreler o kadar muntazam ve g\u00fczel halk olunuyorlar (yarat\u0131l\u0131yorlar) ki, hus\u00fbsan yaz mevsiminde gelen dolu o kadar m\u00eezan (\u00f6l\u00e7\u00fc) ve intiz\u00e2m ile g\u00f6nderiliyor ve iniyor ki, f\u0131rt\u0131nalar ile \u00e7alkanan ve b\u00fcy\u00fck \u015feyleri \u00e7arp\u0131\u015ft\u0131ran \u015fiddetli r\u00fczg\u00e2rlar, onlar\u0131n muv\u00e2zenelerini (dengelerini) ve intizamlar\u0131n\u0131 bozmuyor; katreleri birbirine \u00e7arp\u0131p, birle\u015ftirip, zararl\u0131 k\u00fctleler yapm\u0131yor. Ve bunlar gibi \u00e7ok hak\u00eem\u00e2ne (hikmetli) i\u015flerde ve bilhassa z\u00eehayatlarda (canl\u0131larda) \u00e7al\u0131\u015ft\u0131r\u0131lan basit ve c\u00e2mid (ruhsuz) ve \u015fuursuz m\u00fcvellid\u00fc\u2019l-m\u00e2 ve m\u00fcvellid\u00fc\u2019l-hum\u00fbza (hidrojen ve oksijen) gibi iki basit maddeden terekk\u00fcb eden (birle\u015fen) bu su, y\u00fcz binlerle hikmetli ve \u015fuurlu ve muhtelif hizmetlerde ve san\u2018atlarda istihd\u00e2m ediliyor (\u00e7al\u0131\u015ft\u0131r\u0131l\u0131yor). Demek bu tecess\u00fcm etmi\u015f ayn-\u0131 rahmet olan ya\u011fmur, ancak bir Rahm\u00e2n-\u0131 Rah\u00eem\u2019in haz\u00eene-i gaybiye-i rahmetinde yap\u0131l\u0131yor.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 102)<\/p>\n

64. G\u00f6klerde ne var, yerde ne varsa O\u2019nundur. \u015e\u00fcbhesiz ki Gan\u00ee (hi\u00e7bir \u015feye ihtiy\u00e2c\u0131 olmayan), Ham\u00eed (hamd edilmeye yeg\u00e2ne l\u00e2y\u0131k) olan elbette ancak Allah\u2019d\u0131r.
\n \u201cB\u00fct\u00fcn mevc\u00fbd\u00e2tta (varl\u0131klarda) sebeb-i medh \u00fc sen\u00e2 (medih ve \u00f6vg\u00fc sebebi) olan kem\u00e2l\u00e2t (m\u00fckemmellikler) O\u2019nundur. \u00d6yle ise, hamd dahi O\u2019na \u00e2iddir. Ezelden ebede kadar, her kimden her kime kar\u015f\u0131 gelen ve gelecek medh \u00fc sen\u00e2 O\u2019na \u00e2iddir. \u00c7\u00fcnki sebeb-i medh olan ni\u2018met ve ihsan ve kem\u00e2l ve cem\u00e2l ve med\u00e2r-\u0131 hamd (\u00f6vg\u00fcye sebeb) olan her \u015fey O\u2019nundur, O\u2019na \u00e2iddir. Evet \u00e2y\u00e2t-\u0131 Kur\u2019\u00e2niyenin i\u015f\u00e2r\u00e2t\u0131yla (Kur\u2019\u00e2n \u00e2yetlerinin i\u015f\u00e2retleriyle) b\u00fct\u00fcn mevc\u00fbd\u00e2ttan d\u00e2im\u00ee bir s\u00fbrette derg\u00e2h-\u0131 \u0130l\u00e2hiyeye (Allah\u2019\u0131n kat\u0131na) giden bir ub\u00fbdiyettir (kulluktur), bir tesbihdir, bir secdedir, bir du\u00e2d\u0131r ve bir hamd \u00fc sen\u00e2d\u0131r ki, d\u00e2im\u00ee o derg\u00e2ha gidiyor.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 66-67) <\/p>\n

65. G\u00f6rmedin mi ki \u015f\u00fcbhesiz Allah, yerde bulunanlar\u0131 ve emriyle denizde ak\u0131p giden gemileri sizin emrinize verdi. G\u00f6\u011f\u00fc de, izni olmaks\u0131z\u0131n yerin \u00fczerine d\u00fc\u015fmesin diye (O) tutuyor. \u015e\u00fcbhesiz ki Allah, insanlara kar\u015f\u0131 elbette Ra\u00fbf (\u00e7ok \u015fefkatli olan)d\u0131r, Rah\u00eem (\u00e7ok merhametli olan)d\u0131r.
\n \u201cEvet k\u00e2in\u00e2t\u0131n env\u00e2\u0131n\u0131 (nev\u2018lerini) hikmet d\u00e2iresinde insan\u0131n etr\u00e2f\u0131nda toplay\u0131p b\u00fct\u00fcn h\u00e2c\u00e2t\u0131na (ihtiya\u00e7lar\u0131na) kem\u00e2l-i intizam ve in\u00e2yet (yard\u0131m) ile ko\u015fturmak, bil-bed\u00e2he (a\u00e7\u0131k\u00e7a) iki h\u00e2letten birisidir: Ya k\u00e2in\u00e2t\u0131n herbir nev\u2018i kendi kendine insan\u0131 tan\u0131yor, ona g\u00f6re it\u00e2at ediyor, mu\u00e2venetine (yard\u0131mla\u015fmaya) ko\u015fuyor. Bu ise y\u00fcz derece ak\u0131ldan uzak oldu\u011fu gibi, \u00e7ok muh\u00e2l\u00e2t\u0131 int\u00e2c ediyor (imk\u00e2ns\u0131zl\u0131klar\u0131 net\u00eece veriyor). \u0130nsan gibi bir \u00e2ciz-i mutlakta (son derece \u00e2ciz olan insanda), en kuvvetli bir Sult\u00e2n-\u0131 Mutlak\u2019\u0131n (sonsuz kudret s\u00e2hibi olan Allah\u2019\u0131n) kudreti bulunmak l\u00e2z\u0131m geliyor. Vey\u00e2hut bu k\u00e2in\u00e2t\u0131n perdesi arkas\u0131nda bir Kad\u00eer-i Mutlak\u2019\u0131n ilmiyle bu mu\u00e2venet oluyor. Demek k\u00e2in\u00e2t\u0131n env\u00e2\u2018\u0131, insan\u0131 tan\u0131m\u0131yor; belki insan\u0131 bilen ve tan\u0131yan ve merhamet eden bir Z\u00e2t\u2019\u0131n tan\u0131mas\u0131n\u0131n ve bilmesinin delilleridir. Ey insan! Akl\u0131n\u0131 ba\u015f\u0131na al. Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki: B\u00fct\u00fcn env\u00e2\u2018-\u0131 mahl\u00fbk\u0101t\u0131 (mahluk nev\u2018lerini) sana m\u00fcteveccihen (d\u00f6nd\u00fcrerek) mu\u00e2venet ellerini uzatt\u0131ran ve senin h\u00e2cetlerine \u2018Lebbeyk!\u2019 (Emrindeyiz!) dediren Z\u00e2t-\u0131 z\u00fc\u2019l-Cel\u00e2l (cel\u00e2l s\u00e2hibi olan Allah) seni bilmesin, tan\u0131mas\u0131n, g\u00f6rmesin? M\u00e2dem seni biliyor, rahmetiyle bildi\u011fini bildiriyor. Sen de onu bil, h\u00fcrmetle bildi\u011fini bildir ve kat\u2018iyen anla ki: Senin gibi za\u00eef-i mutlak, \u00e2ciz-i mutlak, fak\u00eer-i mutlak, f\u00e2n\u00ee, k\u00fc\u00e7\u00fck bir mahl\u00fbka koca k\u00e2in\u00e2t\u0131 musahhar etmek (emrine vermek) ve onun imd\u00e2d\u0131na g\u00f6ndermek, elbette hikmet ve in\u00e2yet ve ilim ve kudreti tazammun eden (i\u00e7ine alan) hak\u012bkat-\u0131 rahmettir (Allah\u2019\u0131n merhamet edicili\u011fidir). Elbette b\u00f6yle bir rahmet, senden k\u00fcll\u00ee ve h\u00e2lis (\u00e7ok b\u00fcy\u00fck ve sam\u00eem\u00ee) bir \u015f\u00fck\u00fcr ve cidd\u00ee ve s\u00e2f\u00ee bir h\u00fcrmet ister.\u201d (T\u0131ls\u0131mlar, 14. Lem\u2018a, 6-7)<\/p>\n

66. Hem O\u2019dur ki size hayat verdi; sonra sizi vef\u00e2t ettirecek; sonra sizi tekrar diriltecek! Do\u011frusu insan ger\u00e7ekten \u00e7ok nank\u00f6rd\u00fcr.<\/p>\n

67. Her \u00fcmmet i\u00e7in bir \u015feriat koyduk ki onlar onunla amel eden kimselerdir. \u00d6yle ise bu hususta seninle asl\u00e2 m\u00fcc\u00e2dele etmesinler; ve Rabbine da\u2018vet et! Do\u011frusu sen, elbette dosdo\u011fru bir hid\u00e2yet (bir din) \u00fczerindesin.<\/p>\n

68. E\u011fer seninle m\u00fcc\u00e2dele ederlerse art\u0131k de ki: \u201cAllah, yapmakta olduklar\u0131n\u0131z\u0131 en iyi bilendir.\u201d<\/p>\n

69. Allah k\u0131y\u00e2met g\u00fcn\u00fc, \u00fczerinde ihtil\u00e2fa d\u00fc\u015fmekte oldu\u011funuz \u015feyler hakk\u0131nda aran\u0131zda h\u00fck\u00fcm verecektir.<\/p>\n

70. Bilmedin mi ki \u015f\u00fcbhesiz Allah, g\u00f6kte ve yerde ne varsa bilir. Muhakkak ki bunlar bir kitabda (Levh-i Mahf\u00fbz\u2019da)d\u0131r.24
\n24. Bak\u0131n\u0131z; (sah\u00eefe 214, h\u00e2\u015fiye 2)<\/p>\n

71. Allah\u2019\u0131 b\u0131rak\u0131p da, haklar\u0131nda (Allah\u2019\u0131n) bir delil indirmedi\u011fi ve haklar\u0131nda bilgi s\u00e2hibi olmad\u0131klar\u0131 \u015feylere tap\u0131yorlar. H\u00e2lbuki o z\u00e2limlerin, hi\u00e7bir yard\u0131mc\u0131s\u0131 yoktur.<\/p>\n

72. Onlara \u00e2yetlerimiz apa\u00e7\u0131k olarak okunmakta oldu\u011fu zaman, ink\u00e2r edenlerin y\u00fczlerinde ho\u015fnudsuzluk sezersin (anlars\u0131n). Nerede ise kendilerine \u00e2yetlerimizi okuyanlara sald\u0131racaklar! De ki: \u201cSize bundan daha k\u00f6t\u00fcs\u00fcn\u00fc bildireyim mi? Ate\u015f! Allah onu, ink\u00e2r edenlere va\u2018d etmi\u015ftir. Ve (o,) ne k\u00f6t\u00fc var\u0131lacak yerdir!\u201d<\/p>\n

73. Ey insanlar! (Size) bir mis\u00e2l getirildi; \u015fimdi onu dinleyin! \u015e\u00fcbhesiz ki Allah\u2019dan ba\u015fka (kendisine) yalvarmakta olduklar\u0131n\u0131z bir sinek dahi yaratamazlar; isterse bunun i\u00e7in hepsi toplans\u0131nlar! Sinek onlardan bir \u015fey kapacak olsa, bunu ondan geri alamazlar. (Yard\u0131m) isteyen de \u00e2ciz kald\u0131, kendinden istenen de!
\n \u201cYani sine\u011fin h\u0131lkati (yarat\u0131lmas\u0131) \u00f6yle bir mu\u2018cize-i Rabb\u00e2niyedir ve \u00f6yle bir \u00e2yet-i tekv\u00eeniyedir (yarat\u0131l\u0131\u015fa \u00e2id bir \u00e2yettir) ki, \u2018B\u00fct\u00fcn esbab (sebebler) toplansalar, onun bir mislini (benzerini) yapamazlar. Ve o \u00e2yet-i Rabb\u00e2niyeye mu\u00e2raza edemezler (kar\u015f\u0131 \u00e7\u0131kamazlar), takl\u00eedini de yapamazlar!\u2019 me\u00e2lindeki \u00e2yete ehemmiyetli bir mevz\u00fb\u2018 te\u015fk\u00eel eden ve Nemr\u00fbd\u2019u ma\u011fl\u00fbb eden ve Hz. M\u00fbs\u00e2 (as) onlar\u0131n ta\u2018cizlerine (s\u0131k\u0131nt\u0131 vermelerine) kar\u015f\u0131 m\u00fc\u015ftekiy\u00e2ne (\u015fik\u00e2yet ederek): \u2018Y\u00e2 Rab! Bu muacciz (rahats\u0131z edici) mahl\u00fbklar\u0131 ne i\u00e7in bu kadar \u00e7o\u011faltm\u0131\u015fs\u0131n?\u2019 deyince, ilh\u00e2men cevab gelmi\u015f ki: \u2018Y\u00e2 M\u00fbs\u00e2! Sen bir def\u2018a sineklere i\u2018tir\u00e2z ettin. Bu sinekler de \u00e7ok def\u2018a su\u00e2l ediyorlar ki: Y\u00e2 Rab! Bu koca kafal\u0131 be\u015fer seni yaln\u0131z bir lis\u00e2n ile zikrediyor. Bazen de gaflet ediyor. E\u011fer yaln\u0131z kafas\u0131 kadar, kafas\u0131ndan bizleri halk etseydin (yaratsayd\u0131n), binler lis\u00e2n ile seni zikredecek bizim gibi mahl\u00fbklar olurlard\u0131\u2019 diye Hazret-i M\u00fbs\u00e2 (as)\u2019\u0131n \u015fekv\u00e2s\u0131na bin i\u2018tiraz kuvvetinde hikmet-i h\u0131lkatini (yarat\u0131l\u0131\u015f\u0131ndaki hikmeti) m\u00fcd\u00e2faa eden sine\u011fin, hem g\u0101yet nez\u00e2fetperver (temizlik sever) ve her vakit abdest al\u0131r gibi y\u00fcz\u00fcn\u00fc, g\u00f6z\u00fcn\u00fc, kanatlar\u0131n\u0131 temizleyen bu t\u00e2ifenin elbette m\u00fchim bir vaz\u00eefesi vard\u0131r.\u201d (Lem\u2018alar, 28. Lem\u2018a, 286)<\/p>\n

74. Allah\u2019\u0131, kadrinin (kudretinin ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn) hakk\u0131yla takd\u00eer edemediler! \u015e\u00fcbhesiz ki Allah, elbette Kav\u00ee (pek kuvvetli olan)d\u0131r, Az\u00eez (kudreti d\u00e2im\u00e2 \u00fcst\u00fcn gelen)dir.<\/p>\n

75. Allah, meleklerden de insanlardan da el\u00e7iler se\u00e7er.
\n Bak\u0131n\u0131z; (sah\u00eefe 158, h\u00e2\u015fiye 1)<\/p>\n

76. Onlar\u0131n \u00f6nlerindekini de arkalar\u0131ndakini de (yapt\u0131klar\u0131n\u0131 da, yapacaklar\u0131n\u0131 da) bilir. Ve (b\u00fct\u00fcn) i\u015fler Allah\u2019a d\u00f6nd\u00fcr\u00fcl\u00fcr.<\/p>\n

77. Ey \u00eem\u00e2n edenler! R\u00fck\u00fb\u2018 edin, secde edin, Rabbinize kulluk edin ve hay\u0131r i\u015fleyin ki kurtulu\u015fa eresiniz!<\/p>\n

78. Allah u\u011frunda nas\u0131l cih\u00e2d etmek gerekiyorsa, \u00f6yle cih\u00e2d edin! O sizi se\u00e7mi\u015f ve dinde \u00fczerinize hi\u00e7bir zorluk k\u0131lmam\u0131\u015ft\u0131r. Baban\u0131z \u0130br\u00e2h\u00eem\u2019in d\u00eeninde de (b\u00f6yleydi).O (Allah), gerek daha \u00f6nce(ki kitablarda), gerekse bunda (Kur\u2019\u00e2n\u2019da) sizi \u201cM\u00fcsl\u00fcmanlar\u201d diye isimlendirdi ki, peygamber(iniz) size \u015f\u00e2hid olsun ve (siz de) b\u00fct\u00fcn insanlara \u015f\u00e2hidler olas\u0131n\u0131z! \u00d6yle ise namaz\u0131 dosdo\u011fru k\u0131l\u0131n,zek\u00e2t\u0131 verin
\n \u201cAcab\u00e2 yirmi \u00fc\u00e7 saatini \u015fu k\u0131sac\u0131k hay\u00e2t-\u0131 d\u00fcnyeviyeye sarf eden ve o uzun hay\u00e2t-\u0131 ebediyeye bir tek saatini sarf etmeyen, ne kadar zarar eder, ne kadar nefsine zulmeder, ne kadar hil\u00e2f-\u0131 ak\u0131l (ak\u0131ls\u0131zca) hareket eder. Z\u00eer\u00e2 bin adam\u0131n i\u015ftir\u00e2k etti\u011fi bir piyango kumar\u0131na yar\u0131 mal\u0131n\u0131 vermek, ak\u0131l kab\u00fbl ederse; h\u00e2lbuki kazan\u00e7 ihtim\u00e2li binden birdir. Sonra yirmi d\u00f6rtten bir mal\u0131n\u0131, y\u00fczde doksan dokuz ihtim\u00e2l ile kazanc\u0131 musaddak (tasd\u00eek edilmi\u015f) bir haz\u00eene-i ebediyeye vermemek, ne kadar hil\u00e2f-\u0131 ak\u0131l ve hikmet hareket etti\u011fini, ne kadar ak\u0131ldan uzak d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, kendini \u00e2k\u0131l (ak\u0131ll\u0131) zanneden adam anlamaz m\u0131?\u201d (S\u00f6zler, 4. S\u00f6z, 10)
\n28. Bak\u0131n\u0131z; (Bakara, sah\u00eefe 1, h\u00e2\u015fiye 4)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Ey insanlar! Rabbinizden sak\u0131n\u0131n! \u00c7\u00fcnki k\u0131y\u00e2metin zelzelesi, pek b\u00fcy\u00fck (korkun\u00e7) bir \u015feydir. 2. Onu g\u00f6rece\u011finiz g\u00fcn, her emziren kad\u0131n emzirdi\u011fi (yavrusu)nu unutur ve her h\u00e2mile kad\u0131n y\u00fck\u00fcn\u00fc (karn\u0131ndaki \u00e7ocu\u011funu) d\u00fc\u015f\u00fcr\u00fcr; (o g\u00fcn) insanlar\u0131, sarho\u015flar (gibi yalpalarken) g\u00f6r\u00fcrs\u00fcn; h\u00e2lbuki onlar sarho\u015f kimseler de\u011fildir. Fakat Allah\u2019\u0131n az\u00e2b\u0131 (pek) \u015fiddetlidir. 3. …<\/p>\n","protected":false},"author":1,"featured_media":9603,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1838,1840,1839,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2945","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-22-hacc-suresi","tag-hacc","tag-hacc-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2945"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2945\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9603"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}