{"id":2947,"date":"2014-07-16T22:08:04","date_gmt":"2014-07-16T19:08:04","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2947"},"modified":"2014-07-16T22:08:04","modified_gmt":"2014-07-16T19:08:04","slug":"21-enbiya-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/21-enbiya-suresi-2\/","title":{"rendered":"21-Enbiy\u00e2 Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. \u0130nsanlara hesablar\u0131 yakla\u015ft\u0131; fakat onlar (h\u00e2l\u00e2) gaflet i\u00e7inde (o g\u00fcne \u00eem\u00e2n ile haz\u0131rlanmaktan) y\u00fcz \u00e7eviren kimselerdir.<\/p>\n

2. Rablerinden kendilerine gelen her yeni nas\u00eehati, ancak alaya alarak, onu kalbleri gaflet i\u00e7inde dinlerler. Ve o zulmedenler, (aralar\u0131nda) \u015fu f\u0131s\u0131ldamalar\u0131 gizli tuttular: \u201cBu (Muhammed), s\u00e2dece sizin gibi bir insan de\u011fil midir?
\n \u201cCen\u00e2b-\u0131 Hakk onu be\u015fer (insan) s\u00fbretinde g\u00f6ndermi\u015f, t\u00e2 insan\u0131n ahv\u00e2l-i ictim\u00e2iyelerinde (cem\u2018iyet hay\u00e2t\u0131ndaki h\u00e2llerinde) d\u00fcnyev\u00ee, uhrev\u00ee (d\u00fcnya ve \u00e2hiret) sa\u00e2detlerini kazand\u0131racak a\u2018m\u00e2l ve harek\u00e2tlar\u0131nda (amel ve hareketlerinde) rehber olsun ve imam olsun ve herbiri birer mu\u2018ciz\u00e2t-\u0131 kudret-i \u0130l\u00e2hiye (Allah\u2019\u0131n kudret mu\u2018cizeleri) olan \u00e2diy\u00e2t (basit \u015feyler) i\u00e7indeki h\u00e2rikul\u00e2de olan san\u2018at-\u0131 Rabb\u00e2niyeyi ve tasarruf-\u0131 kudret-i \u0130l\u00e2hiyeyi g\u00f6stersin. E\u011fer ef\u2018\u00e2linde (fiillerinde) be\u015feriyetten \u00e7\u0131k\u0131p h\u00e2rikul\u00e2de olsa idi, bizzat imam olamazd\u0131; ef\u2018\u00e2liyle, ahv\u00e2liyle (h\u00e2lleriyle), etv\u00e2r\u0131yla (tav\u0131rlar\u0131yla) ders veremezdi. Fakat yaln\u0131z n\u00fcb\u00fcvvetini (peygamberli\u011fini) muannidlere (inadc\u0131lara) kar\u015f\u0131 isb\u00e2t etmek i\u00e7in h\u00e2rikul\u00e2de i\u015flere mazhar olur ve indelh\u00e2ce (ihtiya\u00e7 \u00e2n\u0131nda) ara s\u0131ra mu\u2018ciz\u00e2t\u0131 g\u00f6sterirdi. Fakat s\u0131rr-\u0131 tekl\u00eef olan imtihan ve tecr\u00fcbe muktez\u00e2s\u0131yla (gere\u011fiyle), elbette bed\u00e2het derecesinde (a\u00e7\u0131k\u00e7a) ve ister istemez tasd\u00eeke mecbur kalacak derecede mu\u2018cize olmazd\u0131. \u00c7\u00fcnki s\u0131rr-\u0131 imtihan ve hikmet-i teklif iktiz\u00e2 eder (gerektirir) ki, akla kap\u0131 a\u00e7\u0131ls\u0131n ve akl\u0131n ihtiy\u00e2r\u0131 (se\u00e7mesi) elinden al\u0131nmas\u0131n. E\u011fer g\u0101yet bed\u00eeh\u00ee (apa\u00e7\u0131k) bir s\u00fbrette olsa, o vakit akl\u0131n ihtiy\u00e2r\u0131 kalmaz. Eb\u00fb Cehil de, Eb\u00fb Bekir (ra) gibi tasd\u00eek eder. \u0130mtihan ve tekl\u00eefin f\u00e2idesi kalmaz. K\u00f6m\u00fcr ile elmas bir seviyede kal\u0131rd\u0131.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 5-6) <\/p>\n

3. Rablerinden kendilerine gelen her yeni nas\u00eehati, ancak alaya alarak, onu kalbleri gaflet i\u00e7inde dinlerler. Ve o zulmedenler, (aralar\u0131nda) \u015fu f\u0131s\u0131ldamalar\u0131 gizli tuttular: \u201cBu (Muhammed), s\u00e2dece sizin gibi bir insan de\u011fil midir?<\/p>\n

4. (Peygamber:) \u201cRabbim, g\u00f6kte ve yerde (konu\u015fulan) her s\u00f6z\u00fc bilir. \u00c7\u00fcnki O, Sem\u00ee\u2018 (her\u015feyi i\u015fiten)dir, Al\u00eem (hakk\u0131yla bilen)dir\u201d dedi.<\/p>\n

5. (Onlar: \u201cKur\u2019\u00e2n sihirdir\u201d dedikten sonra:) \u201cHay\u0131r! (Bunlar) karmakar\u0131\u015f\u0131k r\u00fcy\u00e2lard\u0131r. Hay\u0131r! Onu (kendisi) uydurmu\u015ftur. Hay\u0131r! O bir \u015f\u00e2irdir; o h\u00e2lde (ger\u00e7ekten peygamberse) \u00f6ncekilere g\u00f6nderildi\u011fi gibi, (o da) bize bir mu\u2018cize getirsin!\u201d dediler.<\/p>\n

6. Onlardan \u00f6nce, kendisini hel\u00e2k etti\u011fimiz hi\u00e7bir \u015fehir (halk\u0131) \u00eem\u00e2n etmemi\u015fti; \u015fimdi onlar m\u0131 \u00eem\u00e2n edecekler?<\/p>\n

7. Senden \u00f6nce de kendilerine vahyetmekte oldu\u011fumuz birtak\u0131m erkeklerden ba\u015fkas\u0131n\u0131 (peygamber olarak) g\u00f6ndermedik; e\u011fer bilmiyorsan\u0131z ehl-i zikre (\u00e2limlere) sorun!<\/p>\n

8. Hem onlar\u0131 yemek yemeyen cesedler yapmad\u0131k; (onlar) \u00f6l\u00fcms\u00fcz kimseler de de\u011fillerdi.<\/p>\n

9. Sonra onlara (verdi\u011fimiz) s\u00f6z\u00fc yerine getirdik de kendilerini ve diledi\u011fimiz kimseleri kurtard\u0131k; haddi a\u015fanlar\u0131 ise hel\u00e2k ettik.<\/p>\n

10. And olsun ki size, i\u00e7inde zikriniz bulunan (sizi \u015fereflendiren) bir Kitab indirdik. Hi\u00e7 ak\u0131l erdirmiyor musunuz?<\/p>\n

11. H\u00e2lbuki (halk\u0131) z\u00e2lim olan nice \u015fehirleri k\u0131r\u0131p ge\u00e7irdik; onlardan sonra da ba\u015fka kavimler meydana getirdik.<\/p>\n

12. Art\u0131k az\u00e2b\u0131m\u0131z\u0131 hissettikleri zaman, onlar oradan hemen h\u0131zl\u0131ca ka\u00e7\u0131yorlard\u0131.<\/p>\n

13. \u201cKa\u00e7may\u0131n, i\u00e7inde \u015f\u0131mart\u0131ld\u0131\u011f\u0131n\u0131z \u015feye (ni\u2018metlere) ve evlerinize d\u00f6n\u00fcn ki (ba\u015f\u0131n\u0131za gelenlerden) su\u00e2l olunas\u0131n\u0131z!\u201d<\/p>\n

14. (Onlar:) \u201cEyvah ba\u015f\u0131m\u0131za gelenlere! Ger\u00e7ekten biz z\u00e2lim kimselermi\u015fiz!\u201d dediler.<\/p>\n

15. Art\u0131k biz onlar\u0131, bi\u00e7ilmi\u015f (ekin) ve s\u00f6nm\u00fc\u015f (ate\u015fe d\u00f6nen) kimseler h\u00e2line getirinceye kadar, du\u00e2lar\u0131 bu (fery\u00e2d) olmakta dev\u00e2m etti.<\/p>\n

16. H\u00e2lbuki (biz), g\u00f6\u011f\u00fc, yeri ve bunlar\u0131n aras\u0131nda bulunanlar\u0131, oyuncular(\u0131n i\u015fi, e\u011flencesi) olarak yaratmad\u0131k.<\/p>\n

17. E\u011fer bir e\u011flence edinmek isteseydik, onu kendi kat\u0131m\u0131zdan edinirdik; (ama onu ger\u00e7ekten) yapacak kimseler olsayd\u0131k! <\/p>\n

18. Bil\u2018akis hakk\u0131, b\u00e2t\u0131l\u0131n \u00fczerine atar\u0131z da onu par\u00e7alar; bir de bakars\u0131n ki o (b\u00e2t\u0131l) yok olmu\u015ftur. (Allah\u2019a, yalan yanl\u0131\u015f) isn\u00e2d etmekte oldu\u011funuz vas\u0131flardan dolay\u0131 vay sizin h\u00e2linize!<\/p>\n

19. G\u00f6klerde ve yerde kim varsa O\u2019nun (kulu)dur. O\u2019nun kat\u0131nda bulunan (melek)ler de O\u2019na ib\u00e2det etmekte kibirlenmezler ve yorulmazlar.<\/p>\n

20. Gece g\u00fcnd\u00fcz usanmadan (O\u2019nu) tesb\u00eeh ederler!<\/p>\n

21. Yoksa (o m\u00fc\u015frikler) yerden birtak\u0131m il\u00e2hlar edindiler de, (\u00f6l\u00fcleri) onlar m\u0131 diriltecekler?<\/p>\n

22. E\u011fer o ikisinde (yerde ve g\u00f6kte) Allah\u2019dan ba\u015fka il\u00e2hlar bulunsayd\u0131, elbette o ikisi (ve onlarda g\u00f6r\u00fcnen \u015fu intizam) fes\u00e2da u\u011frard\u0131 (bozulup giderdi).
\n \u201c*\u0644\u064e\u0648\u0652 \u0643\u0627\u064e\u0646\u064e \u0641\u06ea\u064a\u0647\u0650\u0645\u064e\u0653\u0627 \u0627\u0670\u0644\u0650\u0647\u064e\u0629\u064b \u0627\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0644\u064e\u0641\u064e\u0633\u064e\u062f\u064e\u062a\u0627\u064e [E\u011fer o ikisinde (yerde ve g\u00f6kte) Allah\u2019dan ba\u015fka il\u00e2hlar bulunsayd\u0131, elbette o ikisi (ve onlarda g\u00f6r\u00fcnen \u015fu intizam) fes\u00e2da u\u011frard\u0131 (bozulup giderdi)] \u00e2yetinin hak\u012bkat-i k\u0101t\u0131as\u0131yla (kesin hak\u012bkatiyle), m\u00fcteaddid (birden fazla) eller m\u00fcstebid\u00e2ne (bask\u0131c\u0131 bir \u015fekilde) bir i\u015fe kar\u0131\u015fsalar, kar\u0131\u015ft\u0131r\u0131rlar. Bir memlekette iki p\u00e2di\u015fah, hatt\u00e2 bir n\u00e2hiyede iki m\u00fcd\u00fcr bulunsa, intizam bozulur ve id\u00e2re herc \u00fc merc (alt-\u00fcst) olur. H\u00e2lbuki sinek kanad\u0131ndan, t\u00e2 sem\u00e2v\u00e2t kandillerine kadar ve h\u00fcceyr\u00e2t-\u0131 bedeniyeden (bedendeki h\u00fccrelerden) t\u00e2 seyy\u00e2r\u00e2t\u0131n (g\u00f6k cisimlerinin) bur\u00e7lar\u0131na kadar \u00f6yle bir intizam var ki, zerre kadar \u015firkin (Allah\u2019a ortak ko\u015fulan \u015feylerin) m\u00fcd\u00e2halesi olamaz.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 140) <\/p>\n

23. (O,) yapmakta oldu\u011fundan su\u00e2l olunmaz; onlar ise sorguya \u00e7ekileceklerdir.<\/p>\n

24. Yoksa ondan ba\u015fka il\u00e2hlar m\u0131 edindiler? De ki: \u201cDel\u00eelinizi getirin! \u0130\u015fte benimle ber\u00e2ber olanlar\u0131n Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n) ve benden \u00f6nceki (\u00fcmmet)lerin Kit\u00e2b\u2019\u0131 (olan Tevr\u00e2t ve \u0130nc\u00eel)!\u201d Hay\u0131r! Onlar\u0131n \u00e7o\u011fu hakk\u0131 bilmezler de (onun i\u00e7in, haktan) y\u00fcz \u00e7eviricilerdir.<\/p>\n

25. Senden \u00f6nce hi\u00e7bir peygamber de g\u00f6ndermedik ki, ona: \u201c\u015eu muhakkak ki, benden ba\u015fka il\u00e2h yoktur; \u00f6yle ise bana kulluk edin!\u201d diye vahyeder olmayal\u0131m.<\/p>\n

26. \u201cRahm\u00e2n (olan Allah, melekleri) \u00e7ocuk edindi\u201d dediler; (h\u00e2\u015f\u00e2!) O, bundan m\u00fcnezzehtir. Bil\u2018akis (onlar) \u015ferefli k\u0131l\u0131nm\u0131\u015f kullard\u0131r.<\/p>\n

27. (O melekler) s\u00f6z ile O\u2019nun \u00f6n\u00fcne ge\u00e7mezler (kendiliklerinden s\u00f6ylemezler) ve onlar ancak O\u2019nun emriyle i\u015f yaparlar.<\/p>\n

28. (Allah) onlar\u0131n \u00f6nlerindekini ve arkalar\u0131ndakini (yapt\u0131klar\u0131n\u0131 ve yapacaklar\u0131n\u0131) bilir; (O\u2019nun) r\u00e2z\u0131 oldu\u011fu kimseden ba\u015fkas\u0131na \u015fef\u00e2at etmezler ve onlar O\u2019nun korkusundan titreyen kimselerdir.<\/p>\n

29. Onlardan her kim: \u201cDo\u011frusu ben, O\u2019ndan ba\u015fka bir il\u00e2h\u0131m!\u201d derse, (biz) onu da Cehennemle cez\u00e2land\u0131r\u0131r\u0131z. \u0130\u015fte z\u00e2limleri b\u00f6yle cez\u00e2land\u0131r\u0131r\u0131z.<\/p>\n

30. \u0130nk\u00e2r edenler g\u00f6rmediler mi ki, \u015f\u00fcbhesiz g\u00f6kler ve yer birbirine biti\u015fik idiler de onlar\u0131 ay\u0131rd\u0131k
\n \u201cElf\u00e2z-\u0131 Kur\u2019\u00e2niye (Kur\u2019\u00e2n\u2019\u0131n laf\u0131zlar\u0131), \u00f6yle bir tarzda vaz\u2018 edilmi\u015f (konulmu\u015f) ki, herbir kel\u00e2m\u0131n (s\u00f6z\u00fcn), hatt\u00e2 herbir kelimenin, hatt\u00e2 herbir harfin, hatt\u00e2 bazen bir s\u00fck\u00fbtun (susman\u0131n) \u00e7ok v\u00fcc\u00fbhu (y\u00f6nleri) bulunuyor. Herbir muh\u00e2tab\u0131na ayr\u0131 ayr\u0131 bir kap\u0131dan hissesini verir. (…)
\nMesel\u00e2\u0627\u064e\u0646\u064e\u0651 \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e\u0643\u0627\u064e\u0646\u064e\u062a\u064e\u0627\u0631\u064e\u062a\u0652\u0642\u0627\u064b \u0641\u064e\u0641\u064e\u062a\u064e\u0642\u0652\u0646\u0627\u064e\u0647\u064f\u0645\u0627\u064e [\u015e\u00fcbhesiz g\u00f6kler ve yer birbirine biti\u015fik idiler de onlar\u0131 ay\u0131rd\u0131k] (\u00e2yetin)deki*\u0631\u064e\u062a\u0652\u0642\u0627\u064b*kelimesi, tedk\u012bkat-\u0131 felsefe ile \u00e2l\u00fbde (felsef\u00ee ara\u015ft\u0131rmalarla bula\u015f\u0131k) olmayan bir \u00e2lime, o kelime \u015f\u00f6yle ifh\u00e2m eder (anlat\u0131r) ki: Sem\u00e2 berrak, bulutsuz; zemin kuru ve hayats\u0131z, tevell\u00fcde gayr-\u0131 k\u0101bil (orada bir canl\u0131n\u0131n meydana gelmesi imk\u00e2ns\u0131z) bir h\u00e2lde iken sem\u00e2y\u0131 ya\u011fmurla, zem\u00eeni (yery\u00fcz\u00fcn\u00fc) hadrav\u00e2tla (ye\u015filliklerle) fethedip (a\u00e7\u0131p) bir nevi\u2018 izdivac (evlenme) ve telk\u012bh (a\u015f\u0131lama) s\u00fbretinde b\u00fct\u00fcn z\u00eehayatlar\u0131 (canl\u0131lar\u0131) o sudan halketmek (yaratmak), \u00f6yle bir Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l\u2019in (sonsuz kudret ve cel\u00e2l s\u00e2hibi olan Allah\u2019\u0131n) i\u015fidir ki; r\u00fby-i zemin (yery\u00fcz\u00fc), onun k\u00fc\u00e7\u00fck bir bostan\u0131 ve sem\u00e2n\u0131n y\u00fcz \u00f6rt\u00fcs\u00fc olan bulutlar, onun bostan\u0131nda bir s\u00fcngerdir anlar, azamet-i kudretine (kudretinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne) secde eder.
\nVe muhakkik bir hak\u00eeme (ara\u015ft\u0131r\u0131c\u0131 ve hikmet s\u00e2hibi birine), o kelime \u015f\u00f6yle ifh\u00e2m eder ki: Bid\u00e2yet-i hilkatte (yarat\u0131l\u0131\u015f\u0131n ba\u015flang\u0131c\u0131nda) sem\u00e2 ve arz \u015fekilsiz birer k\u00fcme, menfaatsiz birer ya\u015f hamur, veledsiz mahl\u00fbk\u00e2ts\u0131z toplu birer madde iken, F\u00e2t\u0131r-\u0131 Hak\u00eem (sonsuz hikmet s\u00e2hibi yarat\u0131c\u0131), onlar\u0131 feth ve bast edip (geni\u015fletip) g\u00fczel bir \u015fekil, menfaatdar birer s\u00fbret, ziynetli (s\u00fcsl\u00fc) ve kesretli (pek \u00e7ok) mahl\u00fbk\u0101ta men\u015fe\u2019 (kaynak) etmi\u015ftir anlar. V\u00fcs\u2018at-i hikmetine (hikmetinin geni\u015fli\u011fine) kar\u015f\u0131 hayran olur.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 24-25)
\nBu \u00e2yetin \u00eez\u00e2h\u0131 i\u00e7in ayr\u0131ca bak\u0131n\u0131z; (Mesnev\u00ee-i N\u00fbriye, Habbe, 105; Z\u00fclfik\u0101r, 25. S\u00f6z, 6; \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 237-239)<\/p>\n

31. Onlar\u0131 sarsar diye yery\u00fcz\u00fcnde (buna m\u00e2ni\u2018 olacak) s\u00e2bit da\u011flar yapt\u0131k ve orada geni\u015fce yollar a\u00e7t\u0131k. T\u00e2 ki do\u011fru gidebilsinler!<\/p>\n

32. G\u00f6\u011f\u00fc de (d\u00fc\u015fmekten) muh\u00e2faza edilmi\u015f bir tavan yapt\u0131k. Onlar ise, onun delillerinden y\u00fcz \u00e7eviren kimselerdir.<\/p>\n

33. Geceyi ve g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 yaratan O\u2019dur. Her biri bir y\u00f6r\u00fcngede y\u00fczmektedir.<\/p>\n

34. (Ey Res\u00fbl\u00fcm!) Senden \u00f6nce de hi\u00e7bir insana (d\u00fcnya hay\u00e2t\u0131nda) \u00f6l\u00fcms\u00fczl\u00fck vermedik. \u015eimdi (sen) \u00f6l\u00fcrsen, sanki onlar (d\u00fcnyada) ebed\u00ee kalacak kimseler midir?<\/p>\n

35. Her nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r.
\n Bak\u0131n\u0131z; (sah\u00eefe 73, h\u00e2\u015fiye 3) <\/p>\n

36. (Hab\u00eebim, y\u00e2 Muhammed!) \u0130nk\u00e2r edenler ise seni g\u00f6rd\u00fckleri zaman, seni ancak alaya al\u0131rlar. \u201c\u0130l\u00e2hlar\u0131n\u0131z\u0131 diline dolayan bu mudur?\u201d (derler). H\u00e2lbuki onlar, Rahm\u00e2n\u2019\u0131n Kit\u00e2b\u0131\u2019n\u0131 ink\u00e2r edenlerin ta kendileridir.<\/p>\n

37. \u0130nsan (\u00e7ok sab\u0131rs\u0131z, \u00e7ok aceleci olarak sanki) acele\u2019den yarat\u0131lm\u0131\u015ft\u0131r. Yak\u0131nda size \u00e2yetlerimi (tehdidlerimi) g\u00f6sterece\u011fim. Art\u0131k benden (onu) acele istemeyin!
\n \u201cHay\u00e2t-\u0131 d\u00fcnyeviyeye (d\u00fcnya hay\u00e2t\u0131na) kasden ve bizzat tevecc\u00fch edip (y\u00f6nelip) ba\u011flanan k\u00e2firin ik\u0101b\u0131n\u0131n imh\u00e2linde (cez\u00e2s\u0131n\u0131n te\u2019h\u00eer edilmesinde) ve bil\u2018akis terakk\u0131y\u00e2t-\u0131 maddiyede (madd\u00ee ilerlemelerde) muvaffak\u0131yetindeki hikmet nedir bilir misin?
\nEvet o k\u00e2fir, kendi terk\u00eebiyle ve san\u2018at\u0131yla Cen\u00e2b-\u0131 Hakk\u2019ca nev\u2018-i be\u015fere takd\u00eer edilen ni\u2018metlerin tez\u00e2h\u00fcr\u00fcne (ortaya \u00e7\u0131kmas\u0131na) \u015fu\u00fbru olmaks\u0131z\u0131n hizmet ediyor. Ve g\u00fczel masn\u00fb\u00e2t-\u0131 \u0130l\u00e2hiyenin (Allah\u2019\u0131n san\u2018atl\u0131 mahl\u00fbklar\u0131n\u0131n) meh\u00e2sinini (g\u00fczelliklerini) bil\u00e2-\u015fu\u00fbr (\u015fu\u00fbrsuzca) tanz\u00eem ediyor (d\u00fczenliyor). Ve kuvveden fiile (mukadder iken meydana) \u00e7\u0131kartmakla, yapmakla gar\u00e2bet-i san\u2018at-\u0131 \u0130l\u00e2hiyeye (Allah u Te\u00e2l\u00e2\u2019n\u0131n h\u00e2rika san\u2018atlar\u0131na) nazarlar\u0131 (bak\u0131\u015flar\u0131) celb ediyor (\u00e7ekiyor). Ne yaz\u0131k ki fark\u0131nda de\u011fildir.
\nDemek o k\u00e2fir, saat gibi, yapt\u0131\u011f\u0131 amelden haberi yok. Amma vakitleri bildiren saat gibi, o k\u00e2firin nev\u2018-i be\u015fere (insanl\u0131\u011fa) pek b\u00fcy\u00fck bir hizmeti vard\u0131r. Bu s\u0131rra bin\u00e2endir ki, k\u00e2fir d\u00fcnyada m\u00fck\u00e2f\u00e2t\u0131n\u0131 g\u00f6r\u00fcr.\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 190) <\/p>\n

38. \u201cE\u011fer (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, bu va\u2018d (edilen azab) ne zaman?\u201d diyorlar.<\/p>\n

39. \u0130nk\u00e2r edenler y\u00fczlerinden ve s\u0131rtlar\u0131ndan ate\u015fi savamayacaklar\u0131 ve kendilerine yard\u0131m (da) edilmeyecekleri o zam\u00e2n\u0131 biliyor olsalard\u0131 (o az\u00e2b\u0131 bu kadar acele istemezlerdi)!<\/p>\n

40. Bil\u2018akis (k\u0131y\u00e2met) onlara ans\u0131z\u0131n gelecek de onlar\u0131 deh\u015fete d\u00fc\u015f\u00fcrecektir; art\u0131k ne onu geri \u00e7evirebilirler, ne de kendilerine (tevbe i\u00e7in) m\u00fchlet verilir!<\/p>\n

41. And olsun ki, senden \u00f6nceki enbiy\u00e2 (peygamber)ler ile alay edildi de onlarla maskaral\u0131k edenleri o kendisiyle alay etmekte olduklar\u0131 \u015fey (kahredici bir az\u00e2b olarak) ku\u015fat\u0131verdi.<\/p>\n

42. De ki: \u201cGece ve g\u00fcnd\u00fcz Rahm\u00e2n(\u0131n az\u00e2b\u0131n)dan sizi kim koruyabilir?\u201d Hay\u0131r! Onlar Rablerinin zikrinden y\u00fcz \u00e7evirenlerdir.<\/p>\n

43. Yoksa onlar i\u00e7in, kendilerini (az\u00e2b\u0131m\u0131zdan) men\u2018 edecek bizden ba\u015fka il\u00e2hlar m\u0131 var? (O il\u00e2hlar) ne kendi nefislerine yard\u0131m edebilirler, ne de taraf\u0131m\u0131zdan onlara s\u00e2hib \u00e7\u0131k\u0131l\u0131r!<\/p>\n

44. Hay\u0131r, onlar\u0131 da atalar\u0131n\u0131 da (d\u00fcnya ni\u2018metlerinden) faydaland\u0131rd\u0131k, nih\u00e2yet \u00f6m\u00fcr(leri) kendilerine uzun geldi (\u00f6lmeyeceklerini sand\u0131lar). \u015eimdi g\u00f6rm\u00fcyorlar m\u0131 ki, muhakkak biz (ben Az\u00eem\u00fc\u015f\u015f\u00e2n), yery\u00fcz\u00fcne (k\u00e2firlerin memleketlerine, m\u00fc\u2019minlere yard\u0131m etmek s\u00fbretiyle) geliyor, onu etr\u00e2f\u0131ndan (M\u00fcsl\u00fcmanlar\u0131n fetihleriyle) eksiltip duruyoruz. O h\u00e2lde g\u0101lib gelenler onlar m\u0131?<\/p>\n

45. De ki: \u201cSizi ancak vahiy ile korkutuyorum. Fakat sa\u011f\u0131rlar, korkutulmakta olduklar\u0131 zaman \u00e7a\u011fr\u0131y\u0131 i\u015fitmez!\u201d<\/p>\n

46. And olsun ki, onlara Rabbinin az\u00e2b\u0131ndan hafif bir kokucuk, az\u0131c\u0131k dokunsa
\n \u201cKur\u2019\u00e2n\u2019\u0131n nazm\u0131nda (laf\u0131zlar\u0131n\u0131n dizili\u015finde) bir cez\u00e2let-i h\u00e2rika (h\u00e2rika bir intizam) var. O naz\u0131mdaki cez\u00e2let ve met\u00e2neti (sa\u011flaml\u0131\u011f\u0131), \u2018\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z\u2019da ba\u015ftan a\u015fa\u011f\u0131ya kadar bu cez\u00e2let-i nazmiyeyi bey\u00e2n eder. (…)
\nMesel\u00e2: \u0648\u064e\u0644\u064e\u0626\u0650\u0646\u0652 \u0645\u064e\u0633\u064e\u0651\u062a\u0652\u0647\u064f\u0645\u0652 \u0646\u064e\u0641\u0652\u062d\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e [And olsun ki, onlara Rabbinin az\u00e2b\u0131ndan hafif bir kokucuk, az\u0131c\u0131k dokunsa] Bu c\u00fcmledeki, az\u00e2b\u0131 deh\u015fetli g\u00f6stermek i\u00e7in en az\u0131n\u0131n \u015fiddetle te\u2019s\u00eerini g\u00f6stermekle g\u00f6stermek ister. Demek takl\u00eeli (azaltmay\u0131) if\u00e2de edecek c\u00fcmlenin b\u00fct\u00fcn hey\u2019etleri de (k\u0131s\u0131mlar\u0131 da) bu takl\u00eele bak\u0131p ona kuvvet verecek.
\n\u0130\u015fte \u0644\u064e\u0626\u0650\u0646\u0652 lafz\u0131, te\u015fk\u00eektir (\u015f\u00fcbhe vermektir). \u015eek (\u015f\u00fcbhe), k\u0131llete (azl\u0131\u011fa) bakar. \u0645\u064e\u0633\u064e\u0651 lafz\u0131, az\u0131c\u0131k dokunmakt\u0131r. Yine k\u0131lleti if\u00e2de eder. \u0646\u064e\u0641\u0652\u062d\u064e\u0629\u064c lafz\u0131, maddesi bir kokucuk olup k\u0131lleti if\u00e2de etti\u011fi gibi, s\u00eegas\u0131 (kal\u0131b\u0131) bire del\u00e2let eder. Masdar-\u0131 merre ta\u2018b\u00eer-i sarfiyesinde (sarf ilminin masdar-\u0131 merre ta\u2018b\u00eerince) biricik demektir, k\u0131lleti if\u00e2de eder. \u0646\u064e\u0641\u0652\u062d\u064e\u0629\u064c deki tenv\u00een-i tenk\u00eeri (belirsizlik ma\u2018n\u00e2s\u0131 veren tenvin) takl\u00eeli i\u00e7indir ki, o kadar k\u00fc\u00e7\u00fck ki, bilinemiyor demektir.*\u0645\u0650\u0646\u0652 lafz\u0131, teb\u2018\u00eez i\u00e7indir, bir par\u00e7a demektir. K\u0131lleti if\u00e2de eder. \u0639\u064e\u0630\u064e\u0627\u0628\u0650 lafz\u0131, nek\u00e2l, ik\u0101ba (\u015fiddetli az\u00e2ba) nisbeten hafif bir nevi\u2018 cez\u00e2d\u0131r ki, k\u0131llete i\u015f\u00e2ret eder. \u0631\u064e\u0628\u0650\u0651\u0643\u064e [Rabbin] lafz\u0131, Kahh\u00e2r, Cebb\u00e2r, M\u00fcntak\u012bm\u2019e bedel (kahredici, zorlay\u0131c\u0131 ve intik\u0101m al\u0131c\u0131 yerine) yine \u015fefkati ihs\u00e2s etmekle (hissettirmekle) k\u0131lleti i\u015f\u00e2ret ediyor. \u0130\u015fte bu kadar k\u0131lletteki bir par\u00e7a azab b\u00f6yle te\u2019s\u00eerli ise, ik\u0101b-\u0131 \u0130l\u00e2h\u00ee (Allah\u2019\u0131n \u015fiddetli az\u00e2b\u0131) ne kadar deh\u015fetli olur k\u0131y\u00e2s edebilirsiniz diye if\u00e2de eder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 6) <\/p>\n

47. K\u0131y\u00e2met g\u00fcn\u00fc (amellerin tart\u0131lmas\u0131 i\u00e7in) ad\u00e2let ter\u00e2zilerini kurar\u0131z; art\u0131k kimse bir \u015feyle haks\u0131zl\u0131\u011fa u\u011frat\u0131lmaz. Hardal d\u00e2nesi a\u011f\u0131rl\u0131\u011f\u0131nda (bir amel) bile olsa, onu getiririz. Hesab g\u00f6r\u00fcc\u00fcler olarak da biz yeteriz.<\/p>\n

48. Cel\u00e2lim hakk\u0131 i\u00e7in, M\u00fbs\u00e2 ve H\u00e2r\u00fbn\u2019a (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran) Furk\u0101n\u2019\u0131 ve takv\u00e2 s\u00e2hibleri i\u00e7in bir \u0131\u015f\u0131k ve bir nas\u00eehat olan (Tevr\u00e2t)\u0131 verdik.<\/p>\n

49. (Takv\u00e2 s\u00e2hibleri) o kimselerdir ki, yaln\u0131zken (de) Rablerinden korkarlar, onlar k\u0131y\u00e2metten de korkan kimselerdir.<\/p>\n

50. \u0130\u015fte bu (Kur\u2019\u00e2n) da, m\u00fcb\u00e2rek bir zikirdir ki onu (biz) indirdik. \u015eimdi siz onu ink\u00e2r edenler misiniz?<\/p>\n

51. Ve and olsun ki, daha \u00f6nce \u0130br\u00e2h\u00eem\u2019e de r\u00fc\u015fd\u00fcn\u00fc (do\u011fruyu bulma k\u0101biliyetini) vermi\u015ftik ve onu(n buna ehil oldu\u011funu) bilenler idik.<\/p>\n

52. Hani babas\u0131na ve kavmine: \u201cSizin \u015fu kendilerine tap\u0131n\u0131c\u0131 oldu\u011funuz heykeller de nedir?\u201d demi\u015fti.<\/p>\n

53. (Onlar:) \u201cAtalar\u0131m\u0131z\u0131 onlara tapan kimseler bulduk\u201d dediler.<\/p>\n

54. (\u0130br\u00e2h\u00eem:) \u201cYem\u00een olsun ki siz de atalar\u0131n\u0131z da apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indesiniz\u201d dedi.<\/p>\n

55. (Onlar:) \u201c(Sen) bize hak ile mi geldin (cidd\u00ee mi konu\u015fuyorsun), yoksa sen \u015faka yapanlardan m\u0131s\u0131n?\u201d dediler.<\/p>\n

56. (\u0130br\u00e2h\u00eem \u015f\u00f6yle) dedi: \u201cHay\u0131r! Rabbiniz g\u00f6klerin ve yerin Rabbidir ki, onlar\u0131 yoktan var etmi\u015ftir; ben de buna \u015f\u00e2hidlik edenlerdenim.\u201d<\/p>\n

57. \u201cVe Allah\u2019a yem\u00een olsun ki, (siz) arkas\u0131n\u0131 d\u00f6nen kimseler olarak d\u00f6n\u00fcp gittikten sonra putlar\u0131n\u0131za elbette bir tuzak kuraca\u011f\u0131m!\u201d<\/p>\n

58. Nih\u00e2yet (\u0130br\u00e2h\u00eem) onlar\u0131 (o putlar\u0131) parampar\u00e7a etti; ancak onlar\u0131n b\u00fcy\u00fc\u011f\u00fcn\u00fc (b\u0131rakt\u0131) ki, belki ona m\u00fcr\u00e2caat ederler!<\/p>\n

59. (Onlar d\u00f6nd\u00fckleri zaman:) \u201cBunu il\u00e2hlar\u0131m\u0131za kim yapt\u0131? Hi\u00e7 \u015f\u00fcbhesiz o, z\u00e2limlerden biridir\u201d dediler.<\/p>\n

60. (Baz\u0131lar\u0131:) \u201cOnlar\u0131 diline dolayan bir gen\u00e7 i\u015fittik; kendisine \u0130br\u00e2h\u00eem deniyormu\u015f\u201d dediler.<\/p>\n

61. \u201c\u00d6yle ise onu insanlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcne getirin; belki (onun yapt\u0131\u011f\u0131na) \u015f\u00e2hidlik ederler\u201d dediler.<\/p>\n

62. (\u0130br\u00e2h\u00eem\u2019i getirdikten sonra:) \u201cBunu il\u00e2hlar\u0131m\u0131za sen mi yapt\u0131n ey \u0130br\u00e2h\u00eem?\u201d dediler.<\/p>\n

63. (\u0130br\u00e2h\u00eem:) \u201cBelki onu bu b\u00fcy\u00fckleri yapm\u0131\u015ft\u0131r; onlara bir sorun bakal\u0131m, e\u011fer konu\u015fuyorlarsa!\u201d dedi.<\/p>\n

64. Bunun \u00fczerine (orada bulunanlar) kendi vicdanlar\u0131na d\u00f6nd\u00fcler de (kendi kendilerine): \u201cGer\u00e7ekten z\u00e2lim olanlar, ancak sizlersiniz\u201d dediler.<\/p>\n

65. Sonra yine eski kafalar\u0131na d\u00f6nd\u00fcr\u00fcld\u00fcler: \u201cYem\u00een olsun (sen de) bilirsin ki, bunlar konu\u015fmazlar!\u201d (dediler).<\/p>\n

66. (\u0130br\u00e2h\u00eem) \u015f\u00f6yle dedi: \u201c\u00d6yle ise Allah\u2019\u0131 b\u0131rak\u0131p da, size bir fayda vermeyen, hem size bir zarar\u0131 da dokunmayan \u015feylere mi tap\u0131yorsunuz?\u201d<\/p>\n

67. \u201cSize de, Allah\u2019dan ba\u015fka tapmakta oldu\u011funuz \u015feylere de yuh olsun! Hi\u00e7 ak\u0131l erdirmez misiniz?\u201d<\/p>\n

68. (Baz\u0131lar\u0131:) \u201cE\u011fer (bir i\u015f) yapacak kimseler iseniz, onu yak\u0131n da il\u00e2hlar\u0131n\u0131za yard\u0131m edin!\u201d dediler.<\/p>\n

69. (Onu ate\u015fe att\u0131klar\u0131nda:) \u201cEy ate\u015f! \u0130br\u00e2h\u00eem\u2019e kar\u015f\u0131 serin ve sel\u00e2metli ol!\u201d dedik.
\n \u201cHz. \u0130br\u00e2h\u00eem Aleyhissel\u00e2m\u2019\u0131n bir mu\u2018cizesi hakk\u0131nda olan; \u0642\u064f\u0644\u0652\u0646\u0627\u064e \u064a\u0627\u064e\u0646\u0627\u064e\u0631\u064f \u0643\u064f\u0648\u0646\u06ea\u064a \u0628\u064e\u0631\u0652\u062f\u064b\u0627 \u0648\u064e \u0633\u064e\u0644\u0627\u064e\u0645\u0627\u064b \u0639\u064e\u0644\u064e\u064a \u0627\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u06ea\u064a\u0645\u064e[(Onu ate\u015fe att\u0131klar\u0131nda:) \u2018Ey ate\u015f! \u0130br\u00e2h\u00eem\u2019e kar\u015f\u0131 serin ve sel\u00e2metli ol!\u2019 dedik] \u00e2yetinde \u00fc\u00e7 i\u015f\u00e2ret-i lat\u00eefe var: Birincisi: Ate\u015f dahi, s\u00e2ir esb\u00e2b-\u0131 tab\u00ee\u0131ye (di\u011fer tab\u00eeat sebebleri) gibi kendi keyfiyle, tab\u00eeat\u0131yla, k\u00f6r\u00fc k\u00f6r\u00fcne hareket etmiyor. Belki emir taht\u0131nda (alt\u0131nda) bir vaz\u00eefe yap\u0131yor ki, Hz. \u0130br\u00e2h\u00eem (as)\u2019\u0131 yakmad\u0131 ve ona, \u2018yakma!\u2019 emrediliyor.
\n\u0130kincisi: Ate\u015fin bir derecesi var ki, b\u00fcr\u00fbdetiyle (so\u011fuklu\u011fu ile) ihr\u00e2k eder (yakar). Yani ihr\u00e2k gibi bir te\u2019s\u00eer yapar. Cen\u00e2b-\u0131 Hakk, \u0633\u064e\u0644\u0627\u064e\u0645\u0627\u064b [Sel\u00e2metli ol!] l\u00e2fz\u0131yla b\u00fcr\u00fbdete diyor ki: \u2018Sen de har\u00e2ret gibi b\u00fcr\u00fbdetinle ihr\u00e2k etme!\u2019 (…)
\n\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Cehennem ate\u015finin te\u2019s\u00eerini men\u2018 edecek (engelleyecek) ve em\u00e2n verecek \u00eeman gibi bir madde-i ma\u2018neviye, \u0130sl\u00e2miyet gibi bir z\u0131rh oldu\u011fu misill\u00fc (gibi); d\u00fcnyev\u00ee ate\u015finin dahi te\u2019s\u00eerini men\u2018 edecek bir madde-i maddiye vard\u0131r. \u00c7\u00fcnki Cen\u00e2b-\u0131 Hakk, \u0130sm-i Hak\u00eem (sonsuz hikmet s\u00e2hibi ma\u2018n\u00e2s\u0131ndaki isminin) iktiz\u00e2s\u0131yla (gere\u011fiyle), bu d\u00fcnya d\u00e2r\u00fc\u2019l-hikmet (hikmet yeri) olmak hasebiyle, esbab perdesi alt\u0131nda icr\u00e2at yap\u0131yor. \u00d6yle ise Hazret-i \u0130br\u00e2h\u00eem\u2019in cismi gibi, g\u00f6mle\u011fini de ate\u015f yakmad\u0131 ve ate\u015fe kar\u015f\u0131 muk\u0101vemet h\u00e2letini (dayan\u0131kl\u0131l\u0131k h\u00e2lini) vermi\u015ftir. \u0130br\u00e2h\u00eem\u2019i yakmad\u0131\u011f\u0131 gibi, g\u00f6mle\u011fini de yakm\u0131yor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 85-86) <\/p>\n

70. B\u00f6ylece ona bir tuzak kurmak istediler; fakat kendilerini daha \u00e7ok h\u00fcsr\u00e2na u\u011frayanlar k\u0131ld\u0131k.<\/p>\n

71. Onu ve (karde\u015finin o\u011flu) L\u00fbt\u2019u, i\u00e7inde \u00e2lemler i\u00e7in (madd\u00ee-ma\u2018nev\u00ee) bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yere (\u015eam\u2019a ula\u015ft\u0131r\u0131p) kurtard\u0131k.<\/p>\n

72. Ve ona (\u0130br\u00e2h\u00eem\u2019e) \u0130sh\u00e2k\u2019\u0131 ve fazla(s\u0131yla bir l\u00fct\u00fbf) olarak da (torunu olan) Ya\u2018k\u016bb\u2019u ihs\u00e2n ettik. Ve her birini s\u00e2lih kimseler k\u0131ld\u0131k.<\/p>\n

73. Onlar\u0131 emrimizle (insanlara) hak yolu g\u00f6steren imamlar (kendisine t\u00e2bi\u2018 olunan rehberler) yapt\u0131k; onlara hay\u0131rl\u0131 i\u015fler yapmay\u0131, namaz\u0131 hakk\u0131yla ed\u00e2 etmeyi ve zek\u00e2t vermeyi vahyettik. (Onlar) bize kulluk eden kimselerdi.<\/p>\n

74. L\u00fbt\u2019a da (vahyettik)! Ona da bir hikmet ve bir ilim verdik ve onu \u00e7irkin i\u015fler yapmakta olan o \u015fehirden kurtard\u0131k. Ger\u00e7ekten onlar, k\u00f6t\u00fc bir f\u00e2s\u0131klar toplulu\u011fu idiler.<\/p>\n

75. Ve onu (L\u00fbt\u2019u) rahmetimizin i\u00e7ine ald\u0131k. Ger\u00e7ekten o, s\u00e2lih kimselerdendi.<\/p>\n

76. (Hab\u00eebim, y\u00e2 Muhammed!) N\u00fbh\u2019u da (an)! Hani daha \u00f6nce (o da) du\u00e2 etmi\u015fti de onun du\u00e2s\u0131n\u0131 kab\u00fbl edip, kendisini ve (\u00eem\u00e2n eden) ehlini o b\u00fcy\u00fck s\u0131k\u0131nt\u0131dan (t\u00fbfandan) kurtarm\u0131\u015ft\u0131k.<\/p>\n

77. \u00c2yetlerimizi yalanlayan o kavme kar\u015f\u0131 ona yard\u0131m ettik. Ger\u00e7ekten onlar, k\u00f6t\u00fc bir kavim idiler de onlar\u0131 hep birlikte suda bo\u011fduk.<\/p>\n

78. (Ey Res\u00fbl\u00fcm!) D\u00e2v\u00fbd\u2019u ve S\u00fcleym\u00e2n\u2019\u0131 da (y\u00e2d et)! Bir vakit ekin hakk\u0131nda h\u00fck\u00fcm veriyorlard\u0131; hani o kavmin koyunlar\u0131 onun (o ekinin) i\u00e7ine (geceleyin) yay\u0131lm\u0131\u015flard\u0131. (Biz de) onlar\u0131n h\u00fckm\u00fcne \u015f\u00e2hidler idik.
\nHz. D\u00e2v\u00fbd (as)\u2019\u0131n yan\u0131na, aralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in iki ki\u015fi geldi. Bunlardan biri, geceleyin tarlas\u0131na di\u011fer \u015fahs\u0131n koyunlar\u0131n\u0131n girerek zarar verdi\u011finden \u015fik\u00e2yet ediyordu. Bunun \u00fczerine Hz. D\u00e2v\u00fbd (as), tahr\u00eeb edilen ekinin k\u0131ymeti ile koyunlar\u0131n k\u0131ymetinin ayn\u0131 oldu\u011funu g\u00f6rerek, b\u00fct\u00fcn koyunlar\u0131n tarla s\u00e2hibine verilmesine h\u00fckmetti. On bir ya\u015f\u0131ndaki o\u011flu S\u00fcleym\u00e2n (as) ise, tarlan\u0131n koyunlar\u0131n s\u00e2hibine, koyunlar\u0131n da tarla s\u00e2hibine verilmesine h\u00fckmetmi\u015fti. T\u00e2 ki tarla s\u00e2hibi, bu tarla eski d\u00fczg\u00fcn h\u00e2line gelinceye kadar koyunlar\u0131n s\u00fct\u00fcnden, y\u00fcn\u00fcnden ve do\u011facak kuzular\u0131ndan faydalans\u0131n. Koyunlar\u0131n s\u00e2hibi de b\u00fcsb\u00fct\u00fcn ma\u011fdur olmas\u0131n! D\u00e2v\u00fbd (as) da bir vahye de\u011fil, kendi ictih\u00e2d\u0131na dayanan ilk h\u00fckm\u00fcne bedel, bu h\u00fckm\u00fc daha g\u00fczel bularak kab\u00fbl etmi\u015fti. (Nesef\u00ee, c. 3, 130)<\/p>\n

79. Bunun \u00fczerine onu (o h\u00e2dise hakk\u0131ndaki h\u00fckm\u00fc) S\u00fcleym\u00e2n\u2019a anlatt\u0131k. Bununla ber\u00e2ber her birine h\u00fck\u00fcm ve ilim verdik. Da\u011flar\u0131 ve ku\u015flar\u0131, D\u00e2v\u00fbd\u2019la ber\u00e2ber tesb\u00eeh etmek \u00fczere (ona) itaatk\u00e2r k\u0131ld\u0131k.
\n \u201cCen\u00e2b-\u0131 Hakk, Hazret-i D\u00e2v\u00fbd Aleyhissel\u00e2m\u2019\u0131n tesb\u00eeh\u00e2t\u0131na (zikirlerine) \u00f6yle bir kuvvet ve y\u00fcksek bir ses ve ho\u015f bir ed\u00e2 vermi\u015ftir ki, da\u011flar\u0131 vecde getirip (co\u015fturup) birer muazzam fonograf (\u00e7ok b\u00fcy\u00fck ses cih\u00e2z\u0131) misill\u00fc (gibi) ve birer insan gibi bir serz\u00e2kirin (o zikir halkas\u0131 re\u00eesinin) etr\u00e2f\u0131nda ufk\u012b (ufuk \u00e7izgisi geni\u015fli\u011finde) halka tutup, bir d\u00e2ire olarak tesb\u00eeh\u00e2t ediyorlard\u0131. Acab\u00e2 bu m\u00fcmk\u00fcn m\u00fcd\u00fcr, hak\u012bkat m\u0131d\u0131r? Evet hak\u012bkattir. Ma\u011faral\u0131 her da\u011f, her insanla ve insan\u0131n diliyle papa\u011fan gibi konu\u015fabilir. \u00c7\u00fcnki aks-i sad\u00e2 (sesin aksetmesi) v\u00e2s\u0131tas\u0131yla, da\u011f\u0131n \u00f6n\u00fcnde sen \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f\u0644\u0650\u0644\u0651\u0670\u0647\u0650 de, da\u011f da aynen senin gibi \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f\u0644\u0650\u0644\u0651\u0670\u0647\u0650 diyecek. M\u00e2dem bu k\u0101biliyeti, Cen\u00e2b-\u0131 Hakk da\u011flara ihs\u00e2n etmi\u015ftir. Elbette o k\u0101biliyet, inki\u015f\u00e2f ettirilebilir (geli\u015ftirilebilir) ve o \u00e7ekirdek s\u00fcnb\u00fcllenir.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 83) <\/p>\n

80. Ona, sava\u015f\u0131n\u0131z(\u0131n \u015fiddetin)den sizi korusun diye sizin i\u00e7in giyecek (z\u0131rh) yapma san\u2018at\u0131n\u0131 \u00f6\u011frettik. \u015eimdi siz \u015f\u00fckreden kimseler misiniz?<\/p>\n

81. S\u00fcleym\u00e2n\u2019a da \u015fiddetli esen r\u00fczg\u00e2r\u0131 (boyun e\u011fdirdik); (r\u00fczg\u00e2r) onun emriyle, i\u00e7inde bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yere (\u015eam\u2019a) ak\u0131p giderdi. Ve (biz) her\u015feyi bilenleriz.<\/p>\n

82. \u015eeytanlardan da, onun i\u00e7in dalg\u0131\u00e7l\u0131k yapanlar\u0131 ve bundan ba\u015fka i\u015f g\u00f6renleri (emrine verdik.) Ve onlar\u0131 koruyanlar (biz) idik.
\n \u201cCen\u00e2b-\u0131 Hakk, ma\u2018nen \u015fu \u00e2yetin lis\u00e2n-\u0131 remziyle (i\u015f\u00e2ret diliyle) der ki: \u2018Ey insan! Bana it\u00e2at eden bir abdime (kuluma) cin ve \u015feytanlar\u0131 ve \u015fer\u00eerlerini (\u00e7ok \u015ferlilerini) it\u00e2at ettiriyorum. Sen de benim emrime musahhar olsan (it\u00e2at etsen), \u00e7ok mevc\u00fbd\u00e2t (varl\u0131klar), hatt\u00e2 cin ve \u015feytan dahi sana musahhar olabilirler.\u2019 \u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 82-83)<\/p>\n

83. (Ey Hab\u00eebim!) Eyy\u00fbb\u2019\u00fc de (an)! Hani Rabbine: \u201cZarar ger\u00e7ekten bana dokundu; sen merhametlilerin en merhametlisisin\u201d diye nid\u00e2 etmi\u015fti.
\n \u201cHz. Eyy\u00fbb Aleyhissel\u00e2m, m\u00fcn\u00e2c\u00e2t\u0131nda (du\u00e2s\u0131nda) istir\u00e2hat-\u0131 nefsi (kendi rahat\u0131) i\u00e7in du\u00e2 etmemi\u015f, belki mus\u00eebet zikr-i lis\u00e2n\u00eeye (dil ile yapt\u0131\u011f\u0131 zikir) ve tefekk\u00fcr-i kalb\u00eeye (kalb ile yapt\u0131\u011f\u0131 tefekk\u00fcr\u00fcne) m\u00e2ni\u2018 oldu\u011fu zaman, ub\u00fbdiyet (kulluk) i\u00e7in \u015fif\u00e2 taleb eylemi\u015f.\u201d (Lem\u2018alar, 2. Lem\u2018a, 8)
\nAyr\u0131ca Eyy\u00fbb (as)\u2019\u0131n k\u0131ssas\u0131 ve bu k\u0131ssadan al\u0131nacak dersler hakk\u0131nda bak\u0131n\u0131z; (Lem\u2018alar, 2. Lem\u2018a, 4-10)<\/p>\n

84. Bunun \u00fczerine (biz de) onun du\u00e2s\u0131n\u0131 kab\u00fbl etmi\u015ftik de kendisinde bulunan zarar\u0131 (o hastal\u0131\u011f\u0131) a\u00e7m\u0131\u015f (kald\u0131rm\u0131\u015f)t\u0131k; kat\u0131m\u0131zdan bir rahmet ve (bize) kulluk edenlere bir ibret olmak \u00fczere, ona \u00e2ilesini ve onlarla ber\u00e2ber bir mislini daha verdik.<\/p>\n

85. (Hab\u00eebim, y\u00e2 Muhammed!) \u0130sm\u00e2\u00eel\u2019i, \u0130dr\u00ees\u2019i ve Z\u00fclkifl\u2019i de (hat\u0131rla)! Hepsi de sabredenlerdendi.<\/p>\n

86. Onlar\u0131 da rahmetimize d\u00e2hil ettik. \u00c7\u00fcnki onlar s\u00e2lih kimselerdendi.<\/p>\n

87. Z\u00fcnn\u00fbn\u2019u da (bal\u0131k s\u00e2hibi Y\u00fbnus\u2019u da an)! Hani (kavmine) k\u0131zan biri olarak, (bizden izinsiz) gitmi\u015fti de kendisini (bu y\u00fczden) asl\u00e2 s\u0131k\u0131\u015ft\u0131rmayaca\u011f\u0131m\u0131z\u0131 sanm\u0131\u015ft\u0131; derken (bal\u0131\u011f\u0131n karn\u0131nda) karanl\u0131klar i\u00e7inde (kal\u0131p): \u201cSenden ba\u015fka il\u00e2h yoktur; seni tenz\u00eeh ederim! Ger\u00e7ekten ben (nefsine) zulmedenlerden oldum!\u201d diye nid\u00e2 etmi\u015fti.
\n \u201c\u015eu m\u00fcn\u00e2c\u00e2t\u0131n s\u0131rr-\u0131 az\u00eemi (b\u00fcy\u00fck s\u0131rr\u0131) \u015fudur ki: O vaziyette esbab bilk\u00fclliye suk\u016bt etmi\u015f (sebebler tam\u00e2men h\u00fck\u00fcms\u00fcz kalm\u0131\u015f). \u00c7\u00fcnki o h\u00e2lde ona necat verecek (kurtaracak) \u00f6yle bir Z\u00e2t l\u00e2z\u0131m ki; h\u00fckm\u00fc, hem bal\u0131\u011fa hem denize hem geceye hem cevv-i sem\u00e2ya (havaya) ge\u00e7ebilsin. \u00c7\u00fcnki onun aleyhinde \u2018gece, deniz, h\u00fbt (bal\u0131k)\u2019 ittif\u00e2k etmi\u015fler. Bu \u00fc\u00e7\u00fcn\u00fc birden emrine m\u00fcsahhar eden bir Z\u00e2t onu s\u00e2hil-i sel\u00e2mete \u00e7\u0131karabilir. E\u011fer b\u00fct\u00fcn halk onun hizmetk\u00e2r\u0131 olsa idiler, yine be\u015f para f\u00e2ideleri olmazd\u0131. Demek esb\u00e2b\u0131n te\u2019s\u00eeri yok. M\u00fcsebbib\u00fc\u2019l-esb\u00e2b\u2019dan (sebebleri yaratan Allah\u2019dan) ba\u015fka bir melce\u2019 (s\u0131\u011f\u0131nacak kimse) olamad\u0131\u011f\u0131n\u0131 ayne\u2019l-yak\u012bn g\u00f6rd\u00fc\u011f\u00fcnden (g\u00f6z\u00fcyle g\u00f6rm\u00fc\u015f gibi anlad\u0131\u011f\u0131ndan), s\u0131rr-\u0131 Ehadiyet (Allah\u2019\u0131n her yerde b\u00fct\u00fcn isimleriyle haz\u0131r olu\u015fu s\u0131rr\u0131), n\u00fbr-\u0131 tevh\u00eed (Allah\u2019\u0131n birli\u011finin n\u00fbru) i\u00e7inde inki\u015f\u00e2f etti\u011fi (ortaya \u00e7\u0131kt\u0131\u011f\u0131) i\u00e7in \u015fu m\u00fcn\u00e2c\u00e2t birdenbire geceyi, denizi, h\u00fbtu m\u00fcsahhar etmi\u015ftir.\u201d (Lem\u2018alar, 1. Lem\u2018a, 1)
\nAyr\u0131ca Y\u00fbnus (as)\u2019\u0131n k\u0131ssas\u0131 ve bu k\u0131ssadan al\u0131nacak dersler hakk\u0131nda bak\u0131n\u0131z; (Lem\u2018alar, 1. Lem\u2018a, 1-3) <\/p>\n

88. Nih\u00e2yet (biz de) onun du\u00e2s\u0131n\u0131 kab\u00fbl ettik ve onu kederden kurtard\u0131k. \u0130\u015fte, m\u00fc\u2019minleri b\u00f6yle kurtar\u0131r\u0131z.<\/p>\n

89. Zekeriyy\u00e2\u2019y\u0131 da (y\u00e2d et)! Hani (o da) Rabbine: \u201cRabbim! Beni tek b\u0131rakma; sen (herkes fen\u00e2 bulduktan sonra, b\u00e2k\u012b kalarak) v\u00e2rislerin en hay\u0131rl\u0131s\u0131s\u0131n\u201d diye nid\u00e2 etmi\u015fti.<\/p>\n

90. Bu y\u00fczden (biz de) onun du\u00e2s\u0131n\u0131 kab\u00fbl ettik ve ona Yahy\u00e2\u2019y\u0131 ihs\u00e2n ettik; (ya\u015f\u0131 ge\u00e7mi\u015f) han\u0131m\u0131n\u0131 da kendisi i\u00e7in (\u00e7ocuk s\u00e2hibi olmaya) elveri\u015fli bir h\u00e2le getirdik. Ger\u00e7ekten onlar (b\u00fct\u00fcn bu peygamberler) hay\u0131rl\u0131 i\u015flerde ko\u015fu\u015furlar, \u00fcm\u00eed ederek ve korkarak bize du\u00e2 ederlerdi. Ve bize g\u00f6n\u00fclden ba\u011fl\u0131 kimselerdi.<\/p>\n

91. \u0130ffetini korumu\u015f olan\u0131 da (Meryem\u2019i de zikret)! Ona (yaratt\u0131\u011f\u0131m\u0131z) r\u00fbhumuzdan \u00fcfledik; onu ve o\u011flunu, \u00e2lemler i\u00e7in bir ibret k\u0131ld\u0131k.<\/p>\n

92. \u0130\u015fte hi\u00e7 \u015f\u00fcbhesiz bu sizin \u00fcmmetiniz (olan \u0130sl\u00e2m Milleti), tek bir \u00fcmmettir (tek bir dindir). Ben de sizin Rabbinizim; \u00f6yle ise bana kulluk edin!<\/p>\n

93. Fakat (yahudilerle hristiyanlar, din) i\u015flerini kendi aralar\u0131nda par\u00e7a par\u00e7a ettiler! Hepsi (sonunda) ancak bize d\u00f6n\u00fcc\u00fcd\u00fcrler.<\/p>\n

94. Art\u0131k kim m\u00fc\u2019min olarak s\u00e2lih amellerden i\u015flerse, onun \u00e7al\u0131\u015fmas\u0131 i\u00e7in nank\u00f6rl\u00fck yoktur. \u015e\u00fcbhe yok ki biz, onu yazanlar\u0131z.<\/p>\n

95. Hel\u00e2k etti\u011fimiz bir \u015fehrin (halk\u0131n\u0131n mah\u015fer g\u00fcn\u00fc bize) d\u00f6nmemeleri, \u015f\u00fcbhesiz ki m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

96. Nih\u00e2yet Ye\u2019c\u00fcc ve Me\u2019c\u00fcc\u2019\u00fcn (seddi) a\u00e7\u0131ld\u0131\u011f\u0131 ve onlar\u0131n her tepeden ak\u0131n etmekte oldu\u011fu ve ger\u00e7ek va\u2018d (olan k\u0131y\u00e2met)in yakla\u015ft\u0131\u011f\u0131 zaman bir de bakars\u0131n ki, ink\u00e2r edenlerin g\u00f6zleri (deh\u015fetten) donuktur. \u201cEyvah bize! Hak\u012bkaten bundan gaflet i\u00e7indeydik, (biz) bil\u2018akis (nefsimize) zulmeden kimseler imi\u015fiz!\u201d (derler).<\/p>\n

97. Nih\u00e2yet Ye\u2019c\u00fcc ve Me\u2019c\u00fcc\u2019\u00fcn (seddi) a\u00e7\u0131ld\u0131\u011f\u0131 ve onlar\u0131n her tepeden ak\u0131n etmekte oldu\u011fu ve ger\u00e7ek va\u2018d (olan k\u0131y\u00e2met)in yakla\u015ft\u0131\u011f\u0131 zaman bir de bakars\u0131n ki, ink\u00e2r edenlerin g\u00f6zleri (deh\u015fetten) donuktur. \u201cEyvah bize! Hak\u012bkaten bundan gaflet i\u00e7indeydik, (biz) bil\u2018akis (nefsimize) zulmeden kimseler imi\u015fiz!\u201d (derler).<\/p>\n

98. Muhakkak ki siz ve Allah\u2019dan ba\u015fka tapmakta olduklar\u0131n\u0131z, Cehennemin yakaca\u011f\u0131s\u0131n\u0131z! Siz oraya girecek olanlars\u0131n\u0131z!<\/p>\n

99. E\u011fer onlar birer il\u00e2h olsayd\u0131, oraya girmezlerdi. H\u00e2lbuki (tapan ve tap\u0131lan) hepsi orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar.<\/p>\n

100. Onlar i\u00e7in orada inim inim inlemek vard\u0131r. Ve onlar orada (hi\u00e7bir \u015fey) i\u015fitmezler.
\n \u201cCehennemin v\u00fcc\u00fbdu (varl\u0131\u011f\u0131) ve \u015fiddetli az\u00e2b\u0131, hadsiz rahmete ve hak\u012bk\u012b ad\u00e2lete ve israfs\u0131z, m\u00eezanl\u0131 (\u00f6l\u00e7\u00fcl\u00fc) hikmete z\u0131ddiyeti (z\u0131dl\u0131\u011f\u0131) yoktur. Belki rahmet ve ad\u00e2let ve hikmet, onun v\u00fcc\u00fbdunu (var olmas\u0131n\u0131) isterler.
\n\u00c7\u00fcnki nas\u0131l binler ma\u2018sumlar\u0131n hukuklar\u0131n\u0131 \u00e7i\u011fneyen bir z\u00e2limi cez\u00e2land\u0131rmak ve y\u00fczer mazlum hayvanlar\u0131 par\u00e7alayan bir canavar\u0131 \u00f6ld\u00fcrmek, ad\u00e2let i\u00e7inde mazlumlara bin rahmettir ve o z\u00e2limi affetmek ve o canavar\u0131 serbest b\u0131rakmak, bir tek yolsuz merhamete muk\u0101bil (kar\u015f\u0131l\u0131k), y\u00fczler b\u00ee\u00e7\u00e2relere y\u00fczler merhametsizliktir.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 222-223)<\/p>\n

101. \u015e\u00fcbhesiz ki taraf\u0131m\u0131zdan kendilerine en g\u00fczel (sa\u00e2det) takd\u00eer edilmi\u015f olanlar var ya, i\u015fte onlar ondan (Cehennemden) uzakla\u015ft\u0131r\u0131lm\u0131\u015f kimselerdir.<\/p>\n

102. (O m\u00fc\u2019minler) onun (o Cehennemin \u00e7ok uzak mes\u00e2felerden bile i\u015fitilen) u\u011fultusunu duymazlar. Ve onlar canlar\u0131n\u0131n \u00e7ekti\u011fi \u015feyler (hesabs\u0131z ni\u2018metler) i\u00e7inde ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar.<\/p>\n

103. En b\u00fcy\u00fck deh\u015fet (k\u0131y\u00e2met dahi) onlar\u0131 \u00fczmez! Ve onlar\u0131 melekler kar\u015f\u0131lar: \u201c\u0130\u015fte bu, sizin (d\u00fcnyada iken) va\u2018d edilmekte oldu\u011funuz g\u00fcn\u00fcn\u00fczd\u00fcr!\u201d (derler).<\/p>\n

104. O g\u00fcn ki, g\u00f6\u011f\u00fc, kitablar\u0131n sayfas\u0131n\u0131 d\u00fcrer gibi d\u00fcreriz. \u0130lk yaratmaya ba\u015flad\u0131\u011f\u0131m\u0131z gibi \u00fczerimizde bir va\u2018d olarak onu i\u00e2de ederiz (tekrar yarat\u0131r\u0131z). \u015e\u00fcbhesiz ki biz, (bunu) yapacak olanlar\u0131z.<\/p>\n

105. And olsun ki Zikir\u2019den (Tevr\u00e2t\u2019tan) sonra Zeb\u00fbr\u2019da da: \u201cGer\u00e7ekten yery\u00fcz\u00fcne s\u00e2lih kullar\u0131m v\u00e2ris olacakt\u0131r\u201d diye yazm\u0131\u015ft\u0131k.<\/p>\n

106. \u015e\u00fcbhesiz ki bunda (Kur\u2019\u00e2n\u2019da) ib\u00e2det eden bir kavim i\u00e7in (maksada ula\u015ft\u0131r\u0131c\u0131) k\u00e2f\u00ee (bir nas\u00eehat var)d\u0131r.<\/p>\n

107. (Ey Res\u00fbl\u00fcm!) (Biz) seni ancak \u00e2lemlere bir rahmet olarak g\u00f6nderdik.
\n \u201c\u0130\u015fte seni ey insan! Rahmet, o M\u00fcsta\u011fn\u00ee-i ale\u2019l-\u0131tlak\u2019\u0131n (hi\u00e7bir \u015feye ihtiy\u00e2c\u0131 olmayan) ve Sult\u00e2n-\u0131 Sermed\u00ee\u2019nin huz\u00fbruna \u00e7\u0131kar\u0131r ve O\u2019na dost yapar ve O\u2019na muh\u00e2tab eder ve sevgili bir abd (kul) vaziyetini verir. (…) \u0130\u015fte ey insan! Bu rahmeti bulan, ebed\u00ee t\u00fckenmez bir haz\u00eene-i n\u00fbr bulur. O haz\u00eeneyi bulman\u0131n \u00e7\u00e2resi: Rahmetin en parlak bir mis\u00e2li ve m\u00fcmessili (temsilcisi) ve o rahmetin en beli\u011f (g\u00fczel konu\u015fan) bir lis\u00e2n\u0131 ve dell\u00e2l\u0131 (i\u2018l\u00e2nc\u0131s\u0131) olan ve \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0644\u0650\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e [\u00c2lemlere Rahmet] \u00fcnv\u00e2n\u0131yla Kur\u2019\u00e2n\u2019da tesmiye edilen (isimlendirilen) Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n s\u00fcnnetidir ve tebaiyetidir (ona uymakt\u0131r). Ve bu \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0644\u0650\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e olan rahmet-i m\u00fccessemeye (cisimle\u015fmi\u015f rahmete) ves\u00eele ise, salav\u00e2tt\u0131r. Evet, salav\u00e2t\u0131n ma\u2018n\u00e2s\u0131 rahmettir. Ve o z\u00eehayat (hayat s\u00e2hibi) m\u00fccessem rahmete rahmet du\u00e2s\u0131 olan salav\u00e2t ise, o \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0644\u0650\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e \u2019e vus\u00fble (\u00e2lemlere rahmet olan Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a kavu\u015fmaya) ves\u00eeledir. \u00d6yle ise sen salav\u00e2t\u0131 kendine, o \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0644\u0650\u0644\u0652\u0639\u0627\u064e\u0644\u064e\u0645\u06ea\u064a\u0646\u064e \u2019e ves\u00eele yap o z\u00e2t\u0131 (asm) da rahmet-i Rahm\u00e2n\u2019a ves\u00eele ittih\u00e2z et (kab\u00fbl et). (…)
\nElh\u00e2s\u0131l: Haz\u00eene-i rahmetin en k\u0131ymetdar p\u0131rlantas\u0131 ve kap\u0131c\u0131s\u0131 Z\u00e2t-\u0131 Ahmediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m oldu\u011fu gibi, en birinci anahtar\u0131 da*\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u06ea\u064a\u0645\u0650 dir. Ve en kolay bir anahtar\u0131 da salav\u00e2tt\u0131r.\u201d (T\u0131ls\u0131mlar, 14. Lem\u2018a, 11-12) <\/p>\n

108. De ki: \u201cBana s\u00e2dece, sizin \u0130l\u00e2h\u0131n\u0131z\u0131n ancak bir tek \u0130l\u00e2h oldu\u011fu vahyediliyor. \u015eimdi siz M\u00fcsl\u00fcman kimseler (olacak) m\u0131s\u0131n\u0131z?\u201d<\/p>\n

109. Art\u0131k y\u00fcz \u00e7evirirlerse, de ki: \u201c(Ben emrolundu\u011fum \u015feyi) size e\u015fit olarak bildirdim. Tehd\u00eed edilmekte oldu\u011funuz \u015feyin yak\u0131n m\u0131 yoksa uzak m\u0131 oldu\u011funu ise bilmem!\u201d<\/p>\n

110. \u201cMuhakkak ki O, s\u00f6z\u00fcn a\u00e7\u0131k olan\u0131n\u0131 da bilir, gizlemekte oldu\u011funuz \u015feyleri de bilir.\u201d<\/p>\n

111. \u201cBilmem, belki de bu (az\u00e2b\u0131n te\u2019h\u00eer edilmesi), sizin i\u00e7in bir imtihan ve bir zam\u00e2na kadar bir faydalanmad\u0131r.\u201d<\/p>\n

112. (Peygamber:) \u201cRabbim! (M\u00fc\u015friklerle aram\u0131zda) hak ile h\u00fck\u00fcm ver! Bizim Rabbimiz, Rahm\u00e2n (pek merhametli olan)d\u0131r, sizin isn\u00e2d etmekte oldu\u011funuz vas\u0131flara kar\u015f\u0131 (kendisinden) yard\u0131m istenendir\u201d dedi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. \u0130nsanlara hesablar\u0131 yakla\u015ft\u0131; fakat onlar (h\u00e2l\u00e2) gaflet i\u00e7inde (o g\u00fcne \u00eem\u00e2n ile haz\u0131rlanmaktan) y\u00fcz \u00e7eviren kimselerdir. 2. Rablerinden kendilerine gelen her yeni nas\u00eehati, ancak alaya alarak, onu kalbleri gaflet i\u00e7inde dinlerler. Ve o zulmedenler, (aralar\u0131nda) \u015fu f\u0131s\u0131ldamalar\u0131 gizli tuttular: \u201cBu (Muhammed), s\u00e2dece sizin gibi bir insan de\u011fil midir? …<\/p>\n","protected":false},"author":1,"featured_media":9594,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1841,292,293,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2947","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-21-enbiya-suresi","tag-enbiya","tag-enbiya-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2947","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2947"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2947\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9594"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}