{"id":2963,"date":"2014-07-15T22:17:39","date_gmt":"2014-07-15T19:17:39","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2963"},"modified":"2014-07-15T22:17:39","modified_gmt":"2014-07-15T19:17:39","slug":"17-isra-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/17-isra-suresi-2\/","title":{"rendered":"17-\u0130sr\u00e2 Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Kendisine \u00e2yetlerimizden bir k\u0131sm\u0131n\u0131 g\u00f6sterelim diye, kulunu (Muhammed\u2019i) bir gece Mescid-i Har\u00e2m\u2019dan, etr\u00e2f\u0131n\u0131 m\u00fcb\u00e2rek k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Aks\u00e2\u2019ya (\u0130sr\u00e2 -gece y\u00fcr\u00fcy\u00fc\u015f\u00fc- ile) g\u00f6t\u00fcren (Allah, her t\u00fcrl\u00fc noksanl\u0131ktan) m\u00fcnezzehtir.
\n \u201cM\u00e2dem \u015fu insanlar i\u00e7inde, \u015fu k\u00e2in\u00e2t S\u00e2ni\u2018inin (k\u00e2in\u00e2t\u0131 san\u2018atla yaratan Allah\u2019\u0131n) mak\u0101s\u0131d\u0131n\u0131 (maksadlar\u0131n\u0131) en m\u00fckemmel bir s\u00fbrette bildiren ve \u015fu k\u00e2in\u00e2t t\u0131ls\u0131m\u0131n\u0131 ke\u015ffeden (s\u0131rlar\u0131n\u0131 ortaya \u00e7\u0131karan) ve hilkatin muamm\u00e2s\u0131n\u0131 (yarat\u0131l\u0131\u015f\u0131n gizliliklerini) a\u00e7an ve rub\u00fbbiyetin (Allah\u2019\u0131n terbiye ve id\u00e2re edicili\u011finin) meh\u00e2sin-i saltanat\u0131na (saltanat\u0131n\u0131n g\u00fczelliklerine) en m\u00fckemmel tarzda dell\u00e2ll\u0131k eden Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019d\u0131r. Elbette b\u00fct\u00fcn efr\u00e2d-\u0131 ins\u00e2niye (insanlar\u0131n ferdleri) i\u00e7inde \u00f6yle bir ma\u2018nev\u00ee seyr \u00fc s\u00fcl\u00fbk\u00fc (ma\u2018nev\u00ee mertebelerde sey\u00e2hati) olacakt\u0131r ki, cism\u00e2n\u00ee (madd\u00ee) \u00e2lemde seyr \u00fc sey\u00e2hat s\u00fbretinde bir Mi\u2018r\u00e2c\u0131 (y\u00fckselmesi) olacakt\u0131r. \u2018Yetmi\u015f bin perde\u2019 ta\u2018b\u00eer olunan berzah-\u0131 esm\u00e2 (isimlerin perdelerinin) ve tecell\u00ee-i s\u0131f\u00e2t ve ef\u2018\u00e2l (s\u0131fatlar\u0131n ve fiillerin um\u00fbm k\u00e2in\u00e2ttaki par\u0131ldamalar\u0131n\u0131n) ve tabak\u0101t-\u0131 mevc\u00fbd\u00e2t\u0131n (varl\u0131k tabakalar\u0131n\u0131n) arkas\u0131na kadar kat\u2018-\u0131 mer\u00e2tib edecektir (mertebeler ge\u00e7ecektir). \u0130\u015fte Mi\u2018r\u00e2c budur.\u201d (S\u00f6zler, 31. S\u00f6z, 245)
\nMi\u2018r\u00e2c mu\u2018cizesi hakk\u0131nda daha geni\u015f \u00eez\u00e2h i\u00e7in, bak\u0131n\u0131z; (S\u00f6zler, 31. S\u00f6z, 237-260)<\/p>\n

2. (Biz) M\u00fbs\u00e2\u2019ya da Kitab verdik ve: \u201cBenden ba\u015fka bir Vek\u00eel edinmeyin!\u201d diye onu \u0130sr\u00e2ilo\u011fullar\u0131na bir hid\u00e2yet rehberi k\u0131ld\u0131k.<\/p>\n

3. (Ey) N\u00fbh ile ber\u00e2ber (gemide) ta\u015f\u0131d\u0131\u011f\u0131m\u0131z kimselerin nesli (olan insanlar)! \u015e\u00fcbhesiz ki o (N\u00fbh), \u00e7ok \u015f\u00fckreden bir kul idi.<\/p>\n

4. Ve \u0130sr\u00e2ilo\u011fullar\u0131na Kitab\u2019da: \u201c(Siz) yery\u00fcz\u00fcnde muhakkak iki def\u2018a fesad \u00e7\u0131karacaks\u0131n\u0131z
\n Burada ge\u00e7en \u201ciki fesad\u201d\u0131n birincisinden maksad: Peygamberleri \u0130rmiy\u00e2 (as)\u2019\u0131 (veya \u015ee\u2018y\u00e2 (as)\u2019\u0131) inkar ederek, yaralay\u0131p hapse atmalar\u0131 \u00fczerine, Babil kral\u0131 Buhtunnasr taraf\u0131ndan k\u0131l\u0131\u00e7tan ge\u00e7irilmeleri; ikinci fesadlar\u0131 ise, Zekeriyy\u00e2 (as) ve Yahy\u00e2 (as)\u2019\u0131 \u00f6ld\u00fcrmeleridir. (Kurtub\u00ee, c. 5\/10, 215-218)<\/p>\n

5. (Onlara dedik ki:) \u201cArt\u0131k, o ikisinden birincisinin va\u2018desi geldi\u011fi (ve ba\u015ftan \u00e7\u0131kt\u0131\u011f\u0131n\u0131z) zaman, \u00fczerinize \u015fiddetli (kendileri de isyank\u00e2r), harb ehli bizim (mahl\u00fbkumuz) olan birtak\u0131m kullar g\u00f6nderdik de (sizi) evlerin aralar\u0131na kadar girip ara\u015ft\u0131rd\u0131lar. Bu (zillete mahk\u00fbmiyetiniz) ise, yerine getirilmi\u015f bir va\u2018d idi.\u201d<\/p>\n

6. \u201cSonra onlara kar\u015f\u0131 (\u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcz\u00fc) size tekrar geri verdik, hem size mallarla ve o\u011fullarla yard\u0131m ettik, hem sizi cem\u2018iyet\u00e7e daha \u00e7ok k\u0131ld\u0131k.\u201d<\/p>\n

7. (Kendilerine bildirdik ki:) \u201cE\u011fer iyilik ederseniz, kendinize iyilik etmi\u015f olursunuz; e\u011fer k\u00f6t\u00fcl\u00fck ederseniz, yine onun i\u00e7indir (kendi nefsiniz aleyhinedir). Art\u0131k sonrakinin (ikinci fes\u00e2d\u0131n\u0131z\u0131n) va\u2018desi geldi\u011fi (ve tekrar azd\u0131\u011f\u0131n\u0131z) zaman ise, (yine birtak\u0131m kullar\u0131 ba\u015f\u0131n\u0131za musallat ettik ki) y\u00fczlerinizi k\u00f6t\u00fc etsinler, ilk def\u2018a girdikleri gibi, yine mescide (Beyt-i Makdis\u2019e) girsinler ve ele ge\u00e7irdikleri \u015feyleri tam\u00e2men imh\u00e2 ederek mahvetsinler!\u201d <\/p>\n

8. \u201c(E\u011fer tevbe ederseniz) umulur ki Rabbiniz size merhamet eder. Fakat tekrar (fes\u00e2da) d\u00f6nerseniz, (biz de cez\u00e2ya) d\u00f6neriz. Ve (biz) Cehennemi, k\u00e2firler i\u00e7in bir zindan yapt\u0131k.\u201d<\/p>\n

9. Muhakkak ki bu Kur\u2019\u00e2n, (insanlar\u0131) en do\u011fru yola hid\u00e2yet eder ve s\u00e2lih ameller i\u015fleyen m\u00fc\u2019minlere, kendileri i\u00e7in \u015f\u00fcbhesiz b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t oldu\u011funu m\u00fcjdeler.<\/p>\n

10. Hem \u00e2hirete \u00eem\u00e2n etmeyenlere, kendileri i\u00e7in hak\u012bkaten (pek) elemli bir azab haz\u0131rlad\u0131\u011f\u0131m\u0131z\u0131 (haber verir)!
\n \u201cKur\u2019\u00e2n\u2019\u0131n hemen \u00fc\u00e7ten birisi ha\u015firdir (\u00f6ld\u00fckten sonra dirilme bahsidir) ve ekser k\u0131sa s\u00fbrelerin ba\u015flar\u0131nda g\u0101yet kuvvetli \u00e2yetler \u00e2y\u00e2t-\u0131 ha\u015friyedir (ha\u015fre d\u00e2ir \u00e2yetlerdir). Kur\u2019\u00e2n sar\u00eehan (a\u00e7\u0131k\u00e7a) ve i\u015f\u00e2reten (i\u015f\u00e2retle) binler \u00e2y\u00e2t\u0131yla ayn\u0131 hak\u012bkati haber verir, isb\u00e2t eder, g\u00f6sterir. (…) Acab\u00e2 bir sult\u00e2n\u0131n bir tek i\u015f\u00e2retinin yalan olmamas\u0131 i\u00e7in bazen bir ordu hareket edip \u00e7arp\u0131\u015ft\u0131\u011f\u0131 h\u00e2lde, o pek cidd\u00ee ve izzetli Sult\u00e2n\u0131n (y\u00fcce Allah\u2019\u0131n) binler s\u00f6zlerini ve va\u2018dlerini ve tehdidlerini yalan \u00e7\u0131karmak hi\u00e7bir cihette k\u0101bil midir ve hak\u012bkatsiz olmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u201d (\u015eu\u00e2\u2018lar, 9. \u015eu\u00e2\u2018, 184)
\nAyr\u0131ca ha\u015frin kat\u2018\u00ee bir s\u00fbrette isb\u00e2t\u0131 i\u00e7in bak\u0131n\u0131z; (Z\u00fclfik\u0101r, 10. S\u00f6z, 1-73)<\/p>\n

11. \u0130nsan ise, (bazen \u00f6fkelenerek, bazen bilmeyerek) hayra olan du\u00e2s\u0131 gibi (kendi aleyhine olarak) \u015ferre du\u00e2 eder. \u00c7\u00fcnki insan, (i\u015fin sonunu d\u00fc\u015f\u00fcnmez ve) \u00e7ok acelecidir.<\/p>\n

12. Gece ile g\u00fcnd\u00fcz\u00fc de (kudretimize) iki delil yapt\u0131k; sonra gece del\u00eelini silip (yerine) g\u00fcnd\u00fcz del\u00eelini (etr\u00e2f\u0131n\u0131z\u0131) g\u00f6sterici (bir ayd\u0131nl\u0131k) yapt\u0131k ki, Rabbinizin fazl\u0131ndan (r\u0131zk\u0131n\u0131z\u0131) arayas\u0131n\u0131z, hem y\u0131llar\u0131n say\u0131s\u0131n\u0131 ve (vakitlerin) hes\u00e2b\u0131(n\u0131) bilesiniz! Ve (biz) her\u015feyi a\u00e7\u0131k a\u00e7\u0131k bey\u00e2n ettik.<\/p>\n

13. Ve her insan\u0131n amelini, kendi boynuna ba\u011flad\u0131k. K\u0131y\u00e2met g\u00fcn\u00fc onun i\u00e7in (o amellerinin yaz\u0131ld\u0131\u011f\u0131) bir kitab \u00e7\u0131kar\u0131r\u0131z ki, onu a\u00e7\u0131lm\u0131\u015f olarak \u00f6n\u00fcnde bulur.<\/p>\n

14. \u201cKit\u00e2b\u0131n\u0131 oku! Bug\u00fcn sana hesab sorucu olarak nefsin yeter!\u201d (denilecek).<\/p>\n

15. Kim hid\u00e2yete ererse, art\u0131k ancak kendisi i\u00e7in hid\u00e2yete ermi\u015f olur. Kim de dal\u00e2lete d\u00fc\u015ferse, o takdirde ancak kendi aleyhine dal\u00e2lete d\u00fc\u015fm\u00fc\u015f olur. Hem hi\u00e7bir g\u00fcnahk\u00e2r, ba\u015fkas\u0131n\u0131n g\u00fcn\u00e2h\u0131n\u0131 y\u00fcklenmez. (Biz) bir peygamber g\u00f6ndermedik\u00e7e (kimseye) az\u00e2b ediciler de\u011filiz.
\n \u201c \u0648\u064e\u0645\u0627\u064e \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0639\u064e\u0630\u0651\u0650\u0628\u06ea\u064a\u06ea\u0646\u06ea\u064e \u062d\u064e\u062a\u0651\u0670\u064a \u0646\u064e\u0628\u0652\u0639\u064e\u062b\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064b\u0627*[(Biz) bir peygamber g\u00f6ndermedik\u00e7e (kimseye) az\u00e2b ediciler de\u011filiz] s\u0131rr\u0131yla; ehl-i fetret (iki peygamber aras\u0131nda ve hak bir d\u00eenin h\u00fck\u00fcmlerinin unutuldu\u011fu bir zamanda ya\u015fayanlar), ehl-i nec\u00e2tt\u0131rlar (kurtulmu\u015f kimselerdir). Bil-ittifak (ittifakla), teferru\u00e2ttaki hat\u00ee\u00e2tlar\u0131ndan (hat\u00e2lar\u0131ndan) mu\u00e2hezeleri (mes\u2019\u00fbliyetleri) yoktur. \u0130m\u00e2m-\u0131 \u015e\u00e2fi\u00ee ve \u0130m\u00e2m-\u0131 E\u015f\u2018ar\u00ee\u2019ce; k\u00fcfre de girse, us\u00fbl-i \u00eem\u00e2n\u00ee de bulunmazsa (\u00eem\u00e2n\u0131n esaslar\u0131n\u0131 da bilmiyorsa), yine ehl-i nec\u00e2tt\u0131r. \u00c7\u00fcnki tekl\u00eef-i \u0130l\u00e2h\u00ee (mes\u2019\u00fbliyet) irs\u00e2l ile (peygamber g\u00f6ndermekle) olur ve irs\u00e2l dahi, \u0131tt\u0131l\u00e2\u2018 (haberd\u00e2r olmak) ile tekl\u00eef takarrur eder (ger\u00e7ekle\u015fir).\u201d (Mekt\u00fbb\u00e2t, 28. Mekt\u00fbb, 237)<\/p>\n

16. Ve (biz) bir \u015fehri (isyanlar\u0131 y\u00fcz\u00fcnden) hel\u00e2k etmek istedi\u011fimiz zaman, oran\u0131n \u015f\u0131mar\u0131k ileri gelenlerine (Allah\u2019a it\u00e2at etmelerini) emrederiz de (onlar) orada (emrimize) isy\u00e2n ederler;
\n \u015e\u0131marm\u0131\u015f olan bu ileri gelenler, Cen\u00e2b-\u0131 Hakk\u2019\u0131n kendilerine g\u00fcnahtan d\u00f6nmeleri hus\u00fbsunda olan emrini dinlemediklerinde, oran\u0131n halk\u0131 ba\u015flar\u0131ndaki id\u00e2recilerin bu isy\u00e2n\u0131na bizzat i\u015ftir\u00e2k ederek (veya ho\u015f g\u00f6rerek) zul\u00fcmlerine ortak olduklar\u0131nda, art\u0131k isyan um\u00fbm\u00eele\u015fir ve b\u00f6ylece azab, o beldeye hak olur. (R\u00e2z\u00ee, c. 10\/20, 178)<\/p>\n

17. N\u00fbh\u2019dan sonra da nice nesilleri (isyanlar\u0131 sebebiyle) hel\u00e2k ettik. Kullar\u0131n\u0131n g\u00fcnahlar\u0131ndan hakk\u0131yla haberdar, kem\u00e2liyle g\u00f6r\u00fcc\u00fc olarak Rabbin yeter!<\/p>\n

18. Kim \u00e7abuk ge\u00e7en (bu d\u00fcnyay)\u0131 isterse, (art\u0131k) orada istedi\u011fimiz \u015feyi kimin i\u00e7in dilersek, kendisine \u00e7abucak veririz; sonra ona Cehennemi tahs\u00ees ederiz; k\u0131nanm\u0131\u015f ve kovulmu\u015f olarak oraya girer.<\/p>\n

19. Kim de \u00e2hireti ister ve m\u00fc\u2019min olarak ona l\u00e2y\u0131k bir gayretle \u00e7al\u0131\u015f\u0131rsa, i\u015fte onlar\u0131n \u00e7al\u0131\u015fmalar\u0131 (Allah kat\u0131nda) makb\u00fbld\u00fcr.<\/p>\n

20. Herbirine, onlara ve bunlara (d\u00fcnyay\u0131 isteyenlere de, \u00e2hireti isteyenlere de) Rabbinin ihs\u00e2n\u0131ndan meded veririz. Rabbinin ihs\u00e2n\u0131 ise (kimseye) yasaklanm\u0131\u015f de\u011fildir.<\/p>\n

21. Bak, (r\u0131z\u0131kta ve makamda) onlar\u0131n baz\u0131s\u0131n\u0131 baz\u0131s\u0131ndan nas\u0131l \u00fcst\u00fcn k\u0131ld\u0131k! Elbette \u00e2hiret, hem dereceler i\u2018tib\u00e2riyle daha b\u00fcy\u00fck, hem de \u00fcst\u00fcnl\u00fck i\u2018tib\u00e2riyle daha b\u00fcy\u00fckt\u00fcr.<\/p>\n

22. (Ey insan!) Allah ile ber\u00e2ber ba\u015fka bir il\u00e2h edinme! Yoksa, k\u0131nanm\u0131\u015f ve yaln\u0131z ba\u015f\u0131na b\u0131rak\u0131lm\u0131\u015f olarak oturup kal\u0131rs\u0131n.<\/p>\n

23. Ve Rabbin, kendisinden ba\u015fkas\u0131na ib\u00e2det etmemenizi ve ana-babaya iyilik etmeyi emretti. E\u011fer onlardan biri veya her ikisi, senin yan\u0131nda ihtiyarl\u0131\u011fa eri\u015firse, sak\u0131n onlara \u201c\u00f6f!\u201d bile deme! Onlar\u0131 azarlama ve onlara g\u00fczel s\u00f6z s\u00f6yle!
\n\u201cEvet, d\u00fcnyada en y\u00fcksek hak\u012bkat peder ve v\u00e2lidelerin evl\u00e2dlar\u0131na kar\u015f\u0131 olan \u015fefkatleridir ve en \u00e2l\u00ee (y\u00fcce) hukuk dahi onlar\u0131n o \u015fefkatlerine muk\u0101bil (kar\u015f\u0131l\u0131k) onlara h\u00fcrmet etmek, onlar\u0131n haklar\u0131d\u0131r. \u00c7\u00fcnki onlar, hayatlar\u0131n\u0131 kem\u00e2l-i lezzetle (tam bir lezzetle) evl\u00e2dlar\u0131n\u0131n hay\u00e2t\u0131 i\u00e7in fed\u00e2 ediyorlar, sarf ediyorlar. \u00d6yle ise, ins\u00e2niyeti suk\u016bt etmemi\u015f (k\u0131ymetinden d\u00fc\u015fmemi\u015f) ve canavara ink\u0131l\u00e2b etmemi\u015f (canavara d\u00f6nmemi\u015f) her bir veledin (\u00e7ocu\u011fun) farz olan bir vaz\u00eefesi de, o muhterem s\u00e2d\u0131k fed\u00e2k\u00e2r dostlara h\u00e2lis\u00e2ne (s\u00e2f\u00ee) h\u00fcrmet ve sam\u00eem\u00e2ne hizmet ve r\u0131z\u00e2lar\u0131n\u0131 tahs\u00eel (r\u0131z\u00e2lar\u0131n\u0131 kazanmak) ve kalblerini ho\u015fn\u00fbd etmektir. Amca ile hala, peder h\u00fckm\u00fcndedirler. Teyze ile day\u0131, ana h\u00fckm\u00fcndedirler. \u0130\u015fte o m\u00fcb\u00e2rek ihtiyarlar\u0131n v\u00fccudlar\u0131n\u0131 istisk\u0101l edip (varl\u0131klar\u0131n\u0131 a\u011f\u0131r bir y\u00fck gibi g\u00f6r\u00fcp) \u00f6l\u00fcmlerini arzu etmek, ne kadar vicdans\u0131zl\u0131k ve ne kadar al\u00e7akl\u0131kt\u0131r, bil, ay\u0131l!
\nEvet, hay\u00e2t\u0131n\u0131 senin hay\u00e2t\u0131na fed\u00e2 edenin zev\u00e2l-i hay\u00e2t\u0131n\u0131 (\u00f6l\u00fcm\u00fcn\u00fc) arzu etmek, ne kadar \u00e7irkin bir zul\u00fcm ve ne kadar \u00e7irkin bir vicdans\u0131zl\u0131k oldu\u011funu anla! Ey derd-i ma\u00ee\u015fetle (ge\u00e7im derdiyle) m\u00fcbtel\u00e2 (tutkun) olan insan! Bil ki: Senin h\u00e2nendeki bereket dire\u011fi ve rahmet ves\u00eelesi ve mus\u00eebet d\u00e2fias\u0131 (bel\u00e2lar\u0131 def\u2018 eden), h\u00e2nendeki o istisk\u0101l etti\u011fin ihtiyar veya k\u00f6r akrab\u00e2nd\u0131r. Sak\u0131n deme, ma\u00ee\u015fetim (ge\u00e7imim) dard\u0131r, id\u00e2re edemiyorum! \u00c7\u00fcnki onlar\u0131n y\u00fcz\u00fcnden gelen bereket olmasa idi, elbette senin d\u0131yk-\u0131 ma\u00ee\u015fetin (ge\u00e7im s\u0131k\u0131nt\u0131n) daha ziy\u00e2de olacakt\u0131.\u201d (Lem\u2018alar, 26. Lem\u2018a, 282)<\/p>\n

24. Hem onlara merhamet(in)den al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck kanad\u0131n\u0131 indir ve de ki: \u201cRabbim! (Onlar) beni k\u00fc\u00e7\u00fck iken nas\u0131l (merhamet edip) yeti\u015ftirdilerse, (sen de) onlara (\u00f6yle) merhamet eyle!\u201d<\/p>\n

25. Rabbiniz i\u00e7inizde olan\u0131 en iyi bilendir. E\u011fer s\u00e2lih kimseler olursan\u0131z, hi\u00e7 \u015f\u00fcbhesiz ki O, \u00e7ok\u00e7a tevbe eden kimselere \u00e7ok ma\u011ffiret edendir.<\/p>\n

26. Akrab\u00e2ya, yoksula ve yolda kalm\u0131\u015fa da hakk\u0131n\u0131 ver; fakat isr\u00e2f ederek sa\u00e7\u0131p savurma!
\n \u201c\u0130ktisad, ni\u2018mete g\u00fczel ve menfaatli bir ihtiramd\u0131r (h\u00fcrmettir). \u0130sr\u00e2f ise, ni\u2018mete \u00e7irkin ve zararl\u0131 bir istihfaft\u0131r (hafife almad\u0131r).\u201d (T\u0131ls\u0131mlar, 24. Mekt\u00fbb, 66)
\nAyr\u0131ca iktisad ve israf hakk\u0131nda bak\u0131n\u0131z; (Lem\u2018alar, 19. Lem\u2018a, 146)<\/p>\n

27. \u00c7\u00fcnki sa\u00e7\u0131p savuranlar, \u015feytanlar\u0131n karde\u015fleridirler. \u015eeytan ise, Rabbine kar\u015f\u0131 \u00e7ok nank\u00f6rd\u00fcr.<\/p>\n

28. E\u011fer (bir \u015fey verecek durumda olmay\u0131p) Rabbinden \u00fcm\u00eed etti\u011fin bir rahmeti (r\u0131zk\u0131) aramak i\u00e7in onlardan (o hak s\u00e2hiblerinden)
\n Burada zikredilen \u201chak s\u00e2hibleri\u201dnden murad, 26. \u00e2yetin me\u00e2linde zikredilen akrab\u00e2lar, yoksullar ve yolda kalm\u0131\u015f kimselerdir. (Cel\u00e2leyn \u015eerhi, c. 4, 309)<\/p>\n

29. Hem elini boynuna ba\u011fl\u0131 k\u0131lma (cimri olma); onu b\u00fcsb\u00fct\u00fcn geni\u015f davranarak da a\u00e7ma! Yoksa, k\u0131nanm\u0131\u015f ve pi\u015fman bir h\u00e2lde oturup kal\u0131rs\u0131n.<\/p>\n

30. \u015e\u00fcbhesiz ki Rabbin, diledi\u011fine r\u0131zk\u0131 geni\u015fletir ve (diledi\u011fine de) daralt\u0131r. Muhakkak ki O, Hab\u00eer (kullar\u0131ndan hakk\u0131yla haberd\u00e2r olan)d\u0131r, Bas\u00eer (onlar\u0131 hakk\u0131yla g\u00f6ren)dir.<\/p>\n

31. Hem fakirlik korkusu ile \u00e7ocuklar\u0131n\u0131z\u0131 \u00f6ld\u00fcrmeyin! Onlar\u0131 da sizi de biz r\u0131z\u0131kland\u0131r\u0131r\u0131z. \u201cGerek nefsine ve gerek evl\u00e2d ve taalluk\u0101t\u0131na (yak\u0131nlar\u0131na) hayat malzemesini ted\u00e2rik etmek Allah\u2019\u0131n vaz\u00eefesidir. Evet m\u00e2dem hay\u00e2t\u0131 veren O\u2019dur. Ve o hay\u00e2t\u0131 koruyacak lev\u00e2z\u0131m\u00e2t\u0131 (l\u00e2z\u0131m \u015feyleri) da O verecektir. Yaln\u0131z, h\u00fck\u00fbmetin asker i\u00e7in erzak depolar\u0131nda cem\u2018 etti\u011fi (toplad\u0131\u011f\u0131) erz\u00e2k\u0131 (r\u0131z\u0131klar\u0131) askerlere ta\u015f\u0131tt\u0131rd\u0131\u011f\u0131, temizletip \u00f6\u011f\u00fctt\u00fcrd\u00fc\u011f\u00fc ve pi\u015firttirdi\u011fi gibi, Cen\u00e2b-\u0131 Hakk da hayat i\u00e7in l\u00e2z\u0131m olan lev\u00e2z\u0131m\u00e2t\u0131 k\u00fcre-i arz (yery\u00fcz\u00fc) tarlas\u0131nda yarat\u0131p cem\u2018 ettikten sonra, o erz\u00e2k\u0131n toplanmas\u0131n\u0131 ve s\u00e2ir ahv\u00e2lini (h\u00e2llerini) insana yapt\u0131r\u0131r ki, insana bir me\u015fg\u00fbliyet, bir e\u011flence olsun ve insan at\u00e2let ve bet\u00e2let (tenbellik ve bo\u015f durmak) az\u00e2b\u0131ndan kurtulsun.
\nEy insan! Rahm-\u0131 m\u00e2derde (ana rahminde) iken, t\u0131f\u0131l (\u00e7ocuk) iken, ihtiy\u00e2r (se\u00e7me k\u0101biliyeti) ve iktidardan mahrum bir vaziyette iken, seni pek leziz r\u0131z\u0131klarla besleyen Allah, sen hayatta kald\u0131k\u00e7a senin o r\u0131zk\u0131n\u0131 verecektir. Baksana! Her bahar mevsiminde sath-\u0131 arzda (yery\u00fcz\u00fcnde) yarat\u0131lan env\u00e2\u2018-\u0131 erz\u00e2k\u0131 (r\u0131z\u0131k \u00e7e\u015fitlerini) kim yarat\u0131yor ve kimler i\u00e7in yarat\u0131yor? Senin a\u011fz\u0131na getirip sokacak de\u011fil ya!\u201d (Mesnev\u00ee-i N\u00fbriye, \u015eemme, 201)<\/p>\n

32. Ve zin\u00e2ya yakla\u015fmay\u0131n (o c\u00fcrm\u00fcn sebeblerinden dahi uzak durun); \u00e7\u00fcnki o, \u00e7irkin bir i\u015ftir. Ve ne k\u00f6t\u00fc bir yoldur!<\/p>\n

33. Hem hak bir sebeb olmad\u0131k\u00e7a, Allah\u2019\u0131n haram k\u0131ld\u0131\u011f\u0131 can\u0131 \u00f6ld\u00fcrmeyin! Bir kimse zulme u\u011fram\u0131\u015f olarak \u00f6ld\u00fcr\u00fcl\u00fcrse, o h\u00e2lde \u015f\u00fcbhesiz ki onun vel\u00eesine (hakk\u0131n\u0131 aramas\u0131 i\u00e7in) bir sal\u00e2hiyet vermi\u015fizdir; art\u0131k (o da) \u00f6ld\u00fcrmede (Allah\u2019\u0131n koydu\u011fu) haddi a\u015fmas\u0131n! \u00c7\u00fcnki kendisi (de) yard\u0131m olunan bir kimsedir.<\/p>\n

34. Ve r\u00fc\u015fd\u00fcne erinceye kadar yet\u00eemin mal\u0131na, en g\u00fczel bir \u015fekilde (onu muh\u00e2faza maksad\u0131yla) olmas\u0131 m\u00fcstesn\u00e2, yakla\u015fmay\u0131n! Verilen s\u00f6z\u00fc de yerine getirin! \u00c7\u00fcnki verilen s\u00f6zde bir mes\u2019\u00fbliyet vard\u0131r.<\/p>\n

35. \u00d6l\u00e7t\u00fc\u011f\u00fcn\u00fcz zaman ise, \u00f6l\u00e7\u00fcy\u00fc tam yap\u0131n, do\u011fru ter\u00e2zi ile tart\u0131n! Bu (sizin i\u00e7in) daha hay\u0131rl\u0131d\u0131r ve net\u00eece i\u2018tib\u00e2riyle daha g\u00fczeldir.<\/p>\n

36. Hakk\u0131nda bilgi s\u00e2hibi olmad\u0131\u011f\u0131n bir \u015feyin ard\u0131na da d\u00fc\u015fme! \u00c7\u00fcnki kulak, g\u00f6z ve kalb, bunlar\u0131n hepsi ondan mes\u2019\u00fbld\u00fcr.<\/p>\n

37. Ve yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme! \u00c7\u00fcnki sen ne yeri yarabilir, ne de boyca da\u011flara eri\u015febilirsin.<\/p>\n

38. B\u00fct\u00fcn bunlar\u0131n (bu tav\u0131rlar\u0131n) k\u00f6t\u00fc olanlar\u0131, Rabbinin kat\u0131nda ho\u015f g\u00f6r\u00fclmeyen \u015feylerdir.<\/p>\n

39. \u0130\u015fte bunlar, Rabbinin sana vahyetti\u011fi hikmet(ler)dendir. Allah ile ber\u00e2ber ba\u015fka bir il\u00e2h edinme; yoksa k\u0131nanm\u0131\u015f ve kovulmu\u015f olarak Cehenneme at\u0131l\u0131rs\u0131n!<\/p>\n

40. (Ey m\u00fc\u015frikler!) Rabbiniz, o\u011fullar\u0131 size ay\u0131rd\u0131 da (kendisi) meleklerden k\u0131zlar m\u0131 edindi? Do\u011frusu siz, ger\u00e7ekten (Allah\u2019\u0131n gayretine dokunacak) b\u00fcy\u00fck bir s\u00f6z s\u00f6yl\u00fcyorsunuz.<\/p>\n

41. \u015e\u00fcbhesiz ki (bu iht\u00e2r\u0131) bu Kur\u2019\u00e2n\u2019da t\u00fcrl\u00fc \u015fekillerde if\u00e2de ettik ki, d\u00fc\u015f\u00fcn\u00fcp ibret als\u0131nlar. Fakat (bu), onlara (hakka kar\u015f\u0131) nefretten ba\u015fka bir \u015fey art\u0131rm\u0131yor.<\/p>\n

42. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cE\u011fer O\u2019nun ile ber\u00e2ber, s\u00f6yleyip durduklar\u0131 gibi il\u00e2hlar olsayd\u0131, o takdirde (onlar) ar\u015f\u0131n s\u00e2hibine (\u00fcst\u00fcn gelmek i\u00e7in) bir yol ararlard\u0131.\u201d
\n \u201c\u015eu \u00e2yet der ki: De! E\u011fer dedi\u011finiz gibi m\u00fclk\u00fcnde \u015fer\u00eeki (orta\u011f\u0131) olsa idi, elbette ar\u015f-\u0131 rub\u00fbbiyetine (umum k\u00e2in\u00e2t\u0131 id\u00e2recili\u011fine) el uzat\u0131p m\u00fcd\u00e2hale eseri g\u00f6r\u00fcnecek bir derecede bir intizams\u0131zl\u0131k olacakt\u0131. H\u00e2lbuki yedi tabaka sem\u00e2v\u00e2ttan tut, t\u00e2 hurdeb\u00een\u00ee z\u00eehayatlara (en k\u00fc\u00e7\u00fck canl\u0131lara) kadar, herbir mahl\u00fbk k\u00fcll\u00ee olsun c\u00fcz\u2019\u00ee olsun, k\u00fc\u00e7\u00fck olsun b\u00fcy\u00fck olsun, mazhar oldu\u011fu (\u00fczerinde g\u00f6r\u00fcnen) b\u00fct\u00fcn isimlerin cilve (par\u0131lt\u0131) ve nak\u0131\u015flar\u0131 dilleriyle, o esm\u00e2-i h\u00fcsn\u00e2n\u0131n m\u00fcsemm\u00e2-i z\u00fc\u2019l-Cel\u00e2l\u2019ini (en g\u00fczel isimlere s\u00e2hib, cel\u00e2l s\u00e2hibi olan Allah\u2019\u0131) tesb\u00eeh edip, \u015fer\u00eek ve naz\u00eerden (ortak ve benzerden) tenz\u00eeh ediyorlar (uzak tutuyorlar). Evet nas\u0131l ki sem\u00e2, g\u00fcne\u015fler, y\u0131ld\u0131zlar denilen n\u00fbr-ef\u015f\u00e2n (nur sa\u00e7an) kelim\u00e2t\u0131yla, hikmet ve intiz\u00e2m\u0131yla, onu takd\u00ees ediyor (kusurlardan temiz oldu\u011funu i\u2018l\u00e2n ediyor), vahdetine (birli\u011fine) \u015feh\u00e2det ediyor ve cevv-i hava (hava bo\u015flu\u011fu) dahi, bulutlar\u0131n sesiyle berk ve ra\u2018d (\u015fim\u015fek ve g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc) ve katrelerin (damlalar\u0131n) kelim\u00e2t\u0131yla (kelimeleriyle) onu tesb\u00eeh ve takd\u00ees ve vahd\u00e2niyetine (birli\u011fine) \u015feh\u00e2det eder. \u00d6yle de zemin (yery\u00fcz\u00fc), hayvan\u00e2t ve neb\u00e2t\u00e2t ve mevc\u00fbd\u00e2t (varl\u0131klar) denilen hayatdar (canl\u0131) kelim\u00e2t\u0131yla H\u00e2l\u0131k-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019ini (cel\u00e2l s\u00e2hibi yarat\u0131c\u0131s\u0131n\u0131) tesb\u00eeh ve tevh\u00eed etmekle (kusursuzlu\u011funu ve birli\u011fini s\u00f6ylemekle) ber\u00e2ber, herbir a\u011fac\u0131, yaprak ve \u00e7i\u00e7ek ve meyvelerin kelim\u00e2t\u0131yla yine tesb\u00eeh edip, birli\u011fine \u015feh\u00e2det eder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 53-54)<\/p>\n

43. O, onlar\u0131n s\u00f6ylemekte olduklar\u0131ndan pek m\u00fcnezzehtir ve nih\u00e2yetsiz b\u00fcy\u00fck bir y\u00fckseklikle pek y\u00fccedir.<\/p>\n

44. Yedi g\u00f6k ile yer ve bunlarda bulunan herkes O\u2019nu tesb\u00eeh eder. Ve O\u2019na, hamd ile tesb\u00eeh etmeyen hi\u00e7bir \u015fey yoktur. Fakat (siz) onlar\u0131n tesbihlerini anlamazs\u0131n\u0131z. \u015e\u00fcbhesiz ki O, Hal\u00eem (azabda hi\u00e7 acele etmeyen)dir, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r.11
\n11. Bu \u00e2yetin geni\u015f bir \u00eez\u00e2h\u0131 i\u00e7in, bak\u0131n\u0131z; (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 99-160; Mekt\u00fbb\u00e2t, 33. Mekt\u00fbb, 324)<\/p>\n

45. (Ey Res\u00fbl\u00fcm!) Kur\u2019\u00e2n okudu\u011fun zaman, seninle \u00e2hirete \u00eem\u00e2n etmeyenlerin aras\u0131na (bildikleri h\u00e2lde ink\u00e2r etmeleri sebebiyle) gizli bir perde \u00e7ekeriz.<\/p>\n

46. Ve kalblerinin \u00fczerine (kendilerinin de istedi\u011fi gibi) onu iyice anlamas\u0131nlar diye perdeler \u00e7ekeriz, kulaklar\u0131na da bir a\u011f\u0131rl\u0131k (koyar\u0131z)! \u00c7\u00fcnki Kur\u2019\u00e2n\u2019da Rabbini bir olarak zikretti\u011fin vakit, (onlar) nefret ederek arkalar\u0131n\u0131 d\u00f6n\u00fcp giderler.<\/p>\n

47. Seni dinlerken ne maksadla dinlemekte olduklar\u0131n\u0131 ve onlar (kendi aralar\u0131nda) f\u0131s\u0131lda\u015f\u0131rlarken o z\u00e2limleri: \u201c(Siz) ancak sihirlenmi\u015f bir adama t\u00e2bi\u2018 oluyorsunuz!\u201d diyorlarken en iyi bilen biziz!<\/p>\n

48. Bak, senin i\u00e7in (\u015f\u00e2ir, sihirbaz ve k\u00e2hin diyerek) nas\u0131l mis\u00e2ller getirdiler de bu y\u00fczden dal\u00e2lete d\u00fc\u015ft\u00fcler; art\u0131k (hakka giden) bir yola g\u00fc\u00e7leri yetmez. <\/p>\n

49. Ve dediler ki: \u201c(Biz) bir kemik y\u0131\u011f\u0131n\u0131 ve ufalanm\u0131\u015f bir toprak h\u00e2line geldi\u011fimiz zaman m\u0131, ger\u00e7ekten biz mi yeni bir yarat\u0131l\u0131\u015fla diriltilecek kimseleriz?\u201d<\/p>\n

50. (Ey Res\u00fbl\u00fcm!) de ki: \u201c\u0130ster ta\u015f olun, ister demir!\u201d<\/p>\n

51. \u201c\u0130sterse g\u00f6nl\u00fcn\u00fczde b\u00fcy\u00fcyen (dirilmesi size imk\u00e2ns\u0131z gelen) herhangi bir mahl\u00fbk! (Allah sizi mutlak\u0101 diriltecektir.)\u201d Buna ra\u011fmen diyecekler ki: \u201cBizi tekrar (hay\u00e2ta) kim d\u00f6nd\u00fcrecek?\u201d De ki: \u201cSizi ilk def\u2018a yaratan!\u201d
\n Bak\u0131n\u0131z; (sah\u00eefe 331, h\u00e2\u015fiye 1)
\n\u201cV\u00fcc\u00fbd-\u0131 insan, tav\u0131rdan tav\u0131ra ge\u00e7tik\u00e7e ac\u00eeb ve muntazam ink\u0131l\u00e2blar (de\u011fi\u015fiklikler) ge\u00e7iriyor. Nutfeden (bir damla sudan) alakaya (ana rahmi duvar\u0131na tutunmu\u015f, as\u0131l\u0131 bir h\u00fccre toplulu\u011funa), alakadan mud\u011faya (di\u015fle \u00e7i\u011fnenmi\u015f ete benzeyen bir cen\u00eene), mud\u011fadan azm ve l\u00e2hme (kemik ve ete), azm ve l\u00e2hmden halk-\u0131 ced\u00eede (yeni bir yarat\u0131l\u0131\u015fa) yani insan s\u00fbretine ink\u0131l\u00e2b\u0131, g\u0101yet dakik (ince) d\u00fcsturlara t\u00e2bi\u2018dir. O tav\u0131rlar\u0131n herbirisinin \u00f6yle kav\u00e2n\u00een-i mahs\u00fbsa (hus\u00fbs\u00ee k\u0101n\u00fbnlar\u0131) ve \u00f6yle niz\u00e2m\u00e2t-\u0131 muayyene (belirli nizamlar\u0131) ve \u00f6yle harek\u00e2t-\u0131 muttarideleri (d\u00fczg\u00fcn hareketleri) vard\u0131r ki; cam gibi, alt\u0131nda bir kas\u0131d, bir ir\u00e2de, bir ihtiy\u00e2r, bir hikmetin cilvelerini g\u00f6sterir. (…)
\nAcab\u00e2 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki: Bu derece nih\u00e2yetsiz bir kudret ve muh\u00eet (ku\u015fat\u0131c\u0131) bir hikmet ile rub\u00fbbiyet (terbiye ve id\u00e2re) eden ve zerr\u00e2ttan (zerrelerden) t\u00e2 seyy\u00e2r\u00e2ta (gezegenlere) kadar b\u00fct\u00fcn mevc\u00fbd\u00e2t\u0131 kabza-i tasarrufunda (h\u00fckm\u00fc alt\u0131nda) tutmu\u015f ve intizam ve m\u00eezan (\u00f6l\u00e7\u00fc) d\u00e2iresinde d\u00f6nd\u00fcren S\u00e2ni\u2018-i z\u00fc\u2019l-Cel\u00e2l (cel\u00e2l s\u00e2hibi san\u2018atk\u00e2r olan Allah), ne\u015f\u2019e-i uhr\u00e2y\u0131 (tekrar dirilmeyi) yapmas\u0131n veya yapamas\u0131n! \u0130\u015fte \u00e7ok \u00e2y\u00e2t-\u0131 Kur\u2019\u00e2niye (Kur\u2019\u00e2n \u00e2yetleri), \u015fu hikmetli ne\u015f\u2019e-i \u00fbl\u00e2y\u0131 (ilk dirilmeyi) nazar-\u0131 be\u015fere vaz\u2018 ediyor (insana g\u00f6steriyor). Ha\u015fir ve k\u0131y\u00e2metteki ne\u015f\u2019e-i uhr\u00e2y\u0131 ona tems\u00eel ederek, istib\u2018\u00e2d\u0131 (ak\u0131ldan uzak g\u00f6rmeyi) iz\u00e2le eder (giderir).\u201d (S\u00f6zler, 29. S\u00f6z, 198-200)<\/p>\n

52. Sizi (kabirlerinizden) \u00e7a\u011f\u0131raca\u011f\u0131 g\u00fcn, hemen O\u2019na hamd ederek (da\u2018vetine) ic\u00e2bet edeceksiniz ve (d\u00fcnyada) ancak pek az kald\u0131\u011f\u0131n\u0131z\u0131 zannedeceksiniz.<\/p>\n

53. (Hab\u00eebim, y\u00e2 Muhammed!) Kullar\u0131ma s\u00f6yle; (k\u00e2firlere, s\u00f6z\u00fcn) en g\u00fczel olan\u0131(n\u0131) s\u00f6ylesinler! \u00c7\u00fcnki \u015feytan, (onlar\u0131n m\u00fc\u2019minlerle) aralar\u0131n\u0131 bozmak ister. \u015e\u00fcbhesiz \u015feytan, insana apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.<\/p>\n

54. (Onlara s\u00f6ylesinler ki:) \u201cRabbiniz sizi en iyi bilendir. Dilerse size merhamet eder, dilerse size az\u00e2b eder.\u201d Hem seni, onlar\u0131n \u00fczerine vek\u00eel g\u00f6ndermedik.<\/p>\n

55. Rabbin, g\u00f6klerde ve yerde olan kimseleri de en iyi bilendir. And olsun ki, peygamberlerin baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131ld\u0131k; D\u00e2v\u00fbd\u2019a da Zeb\u00fbr\u2019u verdik.<\/p>\n

56. De ki: \u201cO\u2019ndan ba\u015fka (il\u00e2h) zannettiklerinize yalvar\u0131n; h\u00e2lbuki (onlar) ne sizden s\u0131k\u0131nt\u0131y\u0131 giderebilirler, ne de (onu ba\u015fka bir tarafa) \u00e7evirebilirler.\u201d<\/p>\n

57. Onlar\u0131n (il\u00e2h diye) yalvar\u0131p durduklar\u0131 \u015feyler, Rablerine hangisi daha yak\u0131n olacak diye ves\u00eele ararlar;
\n \u0130bn-i Mes\u2018\u00fbd (ra)\u2019a g\u00f6re, bir k\u0131s\u0131m insanlar, cinlerden bir t\u00e2ifeye tap\u0131yorlard\u0131. Bu cin toplulu\u011fu daha sonra M\u00fcsl\u00fcman oldu. O insanlar ise h\u00e2l\u00e2 bunlara tapmaya dev\u00e2m ediyorlard\u0131. Bunun \u00fczerine bu \u00e2yet-i cel\u00eele n\u00e2zil oldu. \u0130bn-i Abb\u00e2s (ra)\u2019a g\u00f6re, kendilerine tap\u0131ld\u0131\u011f\u0131 h\u00e2lde Rablerinin r\u0131z\u00e2s\u0131na ves\u00eele arayanlar, melekler, Hz. \u00ces\u00e2 (as) ve Hz. Uzeyr (as)\u2019d\u0131r. (Kurtub\u00ee, c. 5\/10, 279)<\/p>\n

58. Hi\u00e7bir \u015fehir yoktur ki, biz k\u0131y\u00e2met g\u00fcn\u00fcnden \u00f6nce hel\u00e2k edicileri veya \u015fiddetli bir az\u00e2b ile az\u00e2b edicileri olmayal\u0131m. Bu, kitabda (Levh-i Mahf\u00fbz\u2019da) yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

59. (M\u00fc\u015friklerin istedikleri) o mu\u2018cizeleri g\u00f6ndermekten bizi al\u0131koyan (tek) \u015fey, evvelkilerin onlar\u0131 yalanlamas\u0131d\u0131r. Nitekim Sem\u00fbd (kavmin)e (peygamberlerinin hakk\u0101niyetini) g\u00f6steren (bir mu\u2018cize) olarak o di\u015fi deveyi vermi\u015ftik de ona (o mu\u2018cizeyi yalanlamalar\u0131 sebebiyle, kendilerine) zulmettiler. H\u00e2lbuki (b\u00f6yle) mu\u2018cizeleri, ancak korkutmak i\u00e7in g\u00f6ndeririz.
\n Mekkeliler, Res\u00fbl-i Ekrem (asm)\u2019dan kendileri i\u00e7in Saf\u00e2 tepesinin alt\u0131n olmas\u0131n\u0131 ve Mekke\u2019nin etr\u00e2f\u0131ndaki da\u011flar\u0131n bereketli bir ar\u00e2zi h\u00e2line gelmesini ve \u00e7ift\u00e7ilik yapmalar\u0131na elveri\u015fli olmas\u0131n\u0131 istediler. Cen\u00e2b-\u0131 Hakk da peygamberine bildirdi ki: \u201c\u015e\u00e2yet onlar\u0131n bu isteklerini yerine getirseydik ve onlar da bu mu\u2018cizeleri yalanlasalard\u0131, art\u0131k b\u00fct\u00fcn m\u00fc\u015friklerin k\u00f6klerini tam\u00e2m\u0131yla kesecek bir azab \u00fczerlerine inerdi.\u201d (R\u00e2z\u00ee, c. 10\/20, 236)
\nAyr\u0131ca insanlar\u0131 kab\u00fble mecbur b\u0131rakacak nev\u2018den mu\u2018cizeler g\u00f6sterilmeyi\u015finin hikmeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 127, h\u00e2\u015fiye 2)<\/p>\n

60. (Hab\u00eebim, y\u00e2 Muhammed!) Hani sana da: \u201c\u015e\u00fcbhesiz ki Rabbin, insanlar\u0131 (ilim ve kudretiyle) ku\u015fatm\u0131\u015ft\u0131r (kimseden korkmadan tebl\u00ee\u011fe dev\u00e2m et)!\u201d demi\u015ftik. Sana (Mi\u2018r\u00e2c Gecesi) g\u00f6sterdi\u011fimiz o tem\u00e2\u015f\u00e2y\u0131 ve Kur\u2019\u00e2n\u2019da l\u00e2\u2018netlenen (Cehennemdeki Zakk\u016bm) a\u011fac\u0131(n\u0131) da ancak insanlar i\u00e7in bir imtihan yapt\u0131k.
\n \u00c2yet-i ker\u00eemede ge\u00e7en ve \u201ctem\u00e2\u015f\u00e2\u201d diye ma\u2018n\u00e2 verilen \u201cr\u00fcy\u00e2\u201d kelimesi, Arabca\u2019da r\u00fc\u2019yet (g\u00f6r\u00fc\u015f) anlam\u0131nda olup, Mi\u2018r\u00e2c Gecesinde Res\u00fblullah (asm)\u2019a g\u00f6sterilen ve ba\u015f g\u00f6z\u00fcyle g\u00f6rd\u00fc\u011f\u00fc bir m\u00fc\u015f\u00e2hede oldu\u011fu, \u0130bn-i Abb\u00e2s (ra)\u2019dan riv\u00e2yet edilmi\u015ftir. L\u00e2\u2018netlenen a\u011fa\u00e7 ise, Cehennemde alevlerin i\u00e7inde bitece\u011fi bildirilen ve oraya has olan Zakk\u016bm a\u011fac\u0131d\u0131r. Gerek Mi\u2018r\u00e2c mu\u2018cizesi, gerekse Zakk\u016bm a\u011fac\u0131 onlar\u0131 yalanlayan m\u00fc\u015friklerle, onlar hakk\u0131nda \u015f\u00fcbheye d\u00fc\u015fen baz\u0131 M\u00fcsl\u00fcmanlar i\u00e7in imtihan ves\u00eelesi olmu\u015ftur. (\u0130bn-i Kes\u00eer, c.2, 386)<\/p>\n

61. Bir zaman da meleklere: \u201c\u00c2dem\u2019e secde edin!\u201d buyurmu\u015ftuk; (cinlerden olan) \u0130blis h\u00e2ri\u00e7, hemen secde ettiler.
\n Meleklerin, Hz. \u00c2dem (as)\u2019a secde etmesi, \u015feytan\u0131n ise secde etmemesi hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 5, h\u00e2\u015fiye 2)<\/p>\n

62. \u201c\u015eu bana \u00fcst\u00fcn k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcn m\u00fc? Yem\u00een olsun ki, e\u011fer beni k\u0131y\u00e2met g\u00fcn\u00fcne kadar geciktirir (ve bana m\u00fchlet verir)sen, onun z\u00fcrriyetini, pek az\u0131 m\u00fcstesn\u00e2, mutlak\u0101 h\u00e2kimiyetim alt\u0131na alaca\u011f\u0131m\u201d dedi.<\/p>\n

63. (Allah) buyurdu ki: \u201c(\u00c7\u0131k) git! Art\u0131k onlardan kim sana uyarsa, hi\u00e7 \u015f\u00fcbhesiz ki tam bir kar\u015f\u0131l\u0131k olarak cez\u00e2n\u0131z, Cehennemdir!\u201d<\/p>\n

64. \u201cHem onlardan g\u00fcc\u00fcn\u00fcn yetti\u011fi kimseleri sesinle (vesvesenle) yerinden oynat; s\u00fcv\u00e2rilerin ve yayalar\u0131nla \u00fczerlerine yaygaray\u0131 bas; mallarda ve evl\u00e2dlarda kendilerine ortak ol ve onlara (yalan) va\u2018dlerde bulun!\u201d Z\u00e2ten \u015feytan, onlara aldatmadan ba\u015fka ne va\u2018d eder?
\n \u015eeytan\u0131n h\u00eeleleri ve bunlardan korunma yollar\u0131 ile \u015feytan\u0131n yarat\u0131lmas\u0131 ve insana musallat edilmesindeki hikmetler i\u00e7in bak\u0131n\u0131z; (Lem\u2018alar, 13. Lem\u2018a, 71-91; S\u00f6zler, 21. S\u00f6z, 96-100; Mekt\u00fbb\u00e2t, 12. Mekt\u00fbb, 31-33)<\/p>\n

65. \u201c\u015e\u00fcbhesiz ki kullar\u0131m\u0131n \u00fczerinde senin i\u00e7in bir h\u00e2kimiyet yoktur. (Onlara) Vek\u00eel olarak ise Rabbin yeter!\u201d<\/p>\n

66. (Ey insanlar!) Rabbiniz, fazl\u0131ndan (r\u0131zk\u0131n\u0131z\u0131) arayas\u0131n\u0131z diye denizde gemileri sizin i\u00e7in y\u00fczd\u00fcrendir. Muhakkak ki O, size kar\u015f\u0131 \u00e7ok merhametlidir.<\/p>\n

67. Denizde size zarar (bo\u011fulma korkusu) dokundu\u011fu vakit, O\u2019ndan (Allah\u2019dan) ba\u015fka yalvarmakta olduklar\u0131n\u0131z (hat\u0131r\u0131n\u0131zdan) kaybolup gider. Fakat, sizi karaya (\u00e7\u0131karmakla) kurtar\u0131nca da (O\u2019na it\u00e2atten) y\u00fcz \u00e7evirirsiniz. Z\u00e2ten insan \u00e7ok nank\u00f6rd\u00fcr.<\/p>\n

68. Yoksa O\u2019nun, kara taraf\u0131nda sizi yere bat\u0131rmas\u0131ndan veya \u00fczerinize ta\u015f ya\u011fd\u0131ran bir kas\u0131rga g\u00f6ndermesinden em\u00een mi oldunuz? Sonra kendinize, (sizi koruyan) bir vek\u00eel de bulamazs\u0131n\u0131z.<\/p>\n

69. Yoksa O\u2019nun, sizi ba\u015fka bir def\u2018a daha oraya (denize) d\u00f6nd\u00fcr\u00fcp de, \u00fczerinize \u015fiddetli bir kas\u0131rga g\u00f6ndermesinden (ve) b\u00f6ylece nank\u00f6rl\u00fck etmeniz sebebiyle sizi bo\u011fmas\u0131ndan em\u00een mi oldunuz? Sonra bunun i\u00e7in bize kar\u015f\u0131 kendinize bir yard\u0131mc\u0131 da bulamazs\u0131n\u0131z.<\/p>\n

70. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in (biz), \u00c2demo\u011fullar\u0131n\u0131 \u015ferefli k\u0131ld\u0131k; onlar\u0131 karada ve denizde (\u00e7e\u015fitli nakil v\u00e2s\u0131talar\u0131 \u00fczerinde) ta\u015f\u0131d\u0131k; onlar\u0131 temiz \u015feylerden r\u0131z\u0131kland\u0131rd\u0131k ve onlar\u0131 yaratt\u0131klar\u0131m\u0131z\u0131n bir\u00e7o\u011funa faz\u00eeletli tutarak \u00fcst\u00fcn k\u0131ld\u0131k.
\n \u201c(Cen\u00e2b-\u0131 Hakk) insan\u0131, pek \u00e7ok env\u00e2\u2018 (nev\u2018ler) yerinde bir nev\u2018-i c\u00e2mi\u2018 (pek \u00e7ok k\u0101biliyetleri olan bir nevi\u2018 olarak) halk etmi\u015f (yaratm\u0131\u015f). Yani, b\u00fct\u00fcn env\u00e2\u2018-\u0131 hayvan\u00e2t\u0131n muhtelif derec\u00e2t\u0131 (\u00e7e\u015fitli dereceleri) kadar, bir tek nevi\u2018 olan insan ile, o vez\u00e2ifi (vaz\u00eefeleri) g\u00f6rd\u00fcrmek ir\u00e2de etmi\u015f (dilemi\u015f) ki; insanlar\u0131n kuv\u00e2lar\u0131na (k\u0101biliyetlerine) ve hissiy\u00e2tlar\u0131na (duygular\u0131na) f\u0131traten (yarat\u0131l\u0131\u015ftan) bir had (s\u0131n\u0131r) b\u0131rakmam\u0131\u015f; f\u0131tr\u00ee bir kay\u0131d koymam\u0131\u015f, serbest b\u0131rakm\u0131\u015f. S\u00e2ir hayvan\u00e2t\u0131n kuv\u00e2lar\u0131 ve hissiy\u00e2tlar\u0131 mahduddur (s\u0131n\u0131rl\u0131d\u0131r), f\u0131tr\u00ee bir kay\u0131d alt\u0131ndad\u0131r.
\nH\u00e2lbuki insan\u0131n her kuv\u00e2s\u0131, hadsiz bir mes\u00e2fede cevel\u00e2n eder (dola\u015f\u0131r) gibi, gayr-\u0131 m\u00fcten\u00e2h\u00ee c\u00e2nibine (sonsuz taraf\u0131na) gider. \u00c7\u00fcnki insan, H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t\u0131n (k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131n\u0131n) esm\u00e2s\u0131n\u0131n (isimlerinin) nih\u00e2yetsiz tecell\u00eelerine (\u00fczerinde g\u00f6r\u00fcnmesine) bir \u00e2yine oldu\u011fu i\u00e7in, kuv\u00e2lar\u0131na nih\u00e2yetsiz bir isti\u2018dad (k\u0101biliyet) verilmi\u015f.\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 129-130)<\/p>\n

71. O g\u00fcn her s\u0131n\u0131ftan insanlar\u0131 imamlar\u0131yla birlikte \u00e7a\u011f\u0131r\u0131r\u0131z. Art\u0131k, kimin kit\u00e2b\u0131 sa\u011f\u0131ndan verilirse, i\u015fte onlar kitablar\u0131n\u0131 (sevinerek) okurlar ve k\u0131l kadar haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazlar.<\/p>\n

72. Ve kim burada (bu d\u00fcnyada, kalbi) k\u00f6r olursa, o takdirde o, \u00e2hirette de k\u00f6rd\u00fcr ve yolca en sap\u0131k oland\u0131r.<\/p>\n

73. (Hab\u00eebim, y\u00e2 Muhammed!) Neredeyse (o m\u00fc\u015frikler) seni dahi, sana vahyetti\u011fimizden ba\u015fkas\u0131n\u0131 bize kar\u015f\u0131 iftir\u00e2 edesin diye, ger\u00e7ekten fitneye d\u00fc\u015f\u00fcreceklerdi ve (sen onlara uysayd\u0131n) o takdirde seni dost edineceklerdi.<\/p>\n

74. H\u00e2lbuki (biz) sana sebat vermemi\u015f olsayd\u0131k, ger\u00e7ekten nerede ise onlara az bir \u015fey meyledecektin.
\n Kurey\u015f ileri gelenleri, Res\u00fbl-i Ekrem (asm)\u2019\u0131n yan\u0131na geldikleri zamanlarda, zay\u0131f ve fakir M\u00fcsl\u00fcmanlar\u0131 meclislerinde g\u00f6rmek istemediklerini, bey\u00e2n ettiler. Peygamberimiz (asm) ise, bu ves\u00eele ile belki \u00eem\u00e2na gelirler \u00fcm\u00eediyle, onlar\u0131n tekliflerine hafif bir meyil g\u00f6stermi\u015fti. Bunun \u00fczerine bu \u00e2yet n\u00e2zil olmu\u015ftur. (Kurtub\u00ee, c. 5\/10, 299)<\/p>\n

75. O takdirde sana hay\u00e2t\u0131n kat kat (az\u00e2b)\u0131n\u0131, \u00f6l\u00fcm\u00fcn de kat kat (az\u00e2b)\u0131n\u0131 tatt\u0131r\u0131rd\u0131k; sonra bize kar\u015f\u0131 kendine bir yard\u0131mc\u0131 da bulamazd\u0131n.<\/p>\n

76. Yine nerede ise seni bu yerden (Mekke\u2019den) \u00e7\u0131karmak i\u00e7in ger\u00e7ekten rahats\u0131z edeceklerdi; h\u00e2lbuki o takdirde (kendileri de) senin ard\u0131ndan (orada) ancak pek az kalacaklard\u0131r. 20
\n Allah, m\u00fc\u015friklerin Res\u00fbl-i Ekrem (asm)\u2019\u0131 Mekkeden \u00e7\u0131karmalar\u0131na m\u00e2ni\u2018 oldu. Nih\u00e2yet hicreti kendisi emretti. O m\u00fc\u015frikler bundan sonra Mekke\u2019de uzun s\u00fcre kalamad\u0131lar. Nitekim \u00e7o\u011fu \u00f6nce Bedir\u2019de hel\u00e2k oldular. Daha sonra da Mekke\u2019nin fethi m\u00fcyesser oldu. (R\u00e2z\u00ee, c. 11\/21, 24)<\/p>\n

77. Senden \u00f6nce g\u00f6nderdi\u011fimiz peygamberler hakk\u0131ndaki (\u0130l\u00e2h\u00ee) k\u0101nun (b\u00f6yledir) ve (onlar\u0131 yurtlar\u0131ndan \u00e7\u0131karanlara verilen cez\u00e2) olarak bizim k\u0101n\u00fbnumuzda hi\u00e7bir de\u011fi\u015fiklik bulamazs\u0131n.<\/p>\n

78. (\u00d6\u011fle \u00fczeri) g\u00fcne\u015fin zev\u00e2linden (sonra \u00f6\u011fle, daha sonra ikindi namaz\u0131n\u0131), gecenin kararmas\u0131na kadar (g\u00fcn bat\u0131m\u0131nda ak\u015fam, iyice karard\u0131\u011f\u0131nda yats\u0131) namaz\u0131(n\u0131) k\u0131l; bir de sabah namaz\u0131n\u0131 (k\u0131l)! \u00c7\u00fcnki sabah namaz\u0131 (gece ve g\u00fcnd\u00fcz melekleri taraf\u0131ndan) \u015f\u00e2hid olunan (bir namaz)d\u0131r.<\/p>\n

79. (Hab\u00eebim, y\u00e2 Muhammed!) Hem gecenin bir k\u0131sm\u0131nda (uyan\u0131p) da sana mahsus bir fazla (farz namaz) olmak \u00fczere, onunla (Kur\u2019\u00e2n\u2019la) tehecc\u00fcd (namaz\u0131) k\u0131l! T\u00e2 ki Rabbin, seni Mak\u0101m-\u0131 Mahm\u00fbd\u2019a (\u00f6v\u00fclen bir mak\u0101ma)
\n \u201cMak\u0101m-\u0131 Mahm\u00fbd bir evcdir (zirvedir). Pek b\u00fcy\u00fck ve binler Mak\u0101m-\u0131 Mahm\u00fbd gibi m\u00fchim hak\u012bkatleri ihtiv\u00e2 eden (i\u00e7ine alan) bir hak\u012bkat-i a\u2018zam\u0131n (en b\u00fcy\u00fck bir hak\u012bkatin) bir dal\u0131d\u0131r ve hilkat-i k\u00e2in\u00e2t\u0131n (k\u00e2in\u00e2t\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131n) en b\u00fcy\u00fck net\u00eecesinin (Peygamber Efendimiz (asm)\u2019\u0131n) bir meyvesidir. (…) Hem Hazret-i Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a Mak\u0101m-\u0131 Mahm\u00fbd verilmesi, umum \u00fcmmetine edece\u011fi \u015fef\u00e2at-i k\u00fcbr\u00e2s\u0131na (en b\u00fcy\u00fck \u015fef\u00e2atine) i\u015f\u00e2rettir.\u201d (\u015eu\u00e2\u2018lar, 6. \u015eu\u00e2\u2018, 92-93)<\/p>\n

80. Ve de ki: \u201cRabbim! Beni do\u011fru olan (r\u00e2z\u0131 olaca\u011f\u0131n) bir girdiri\u015fle (Med\u00eene\u2019ye) girdir ve beni do\u011fru olan (r\u00e2z\u0131 olaca\u011f\u0131n) bir \u00e7\u0131kar\u0131\u015fla (Mekke\u2019den) \u00e7\u0131kar ve bana taraf\u0131ndan yard\u0131mc\u0131 bir g\u00fc\u00e7 ver!\u201d<\/p>\n

81. Yine de ki: \u201cHak geldi, b\u00e2t\u0131l z\u00e2il oldu! \u015e\u00fcbhesiz ki b\u00e2t\u0131l, yok olmaya mahk\u00fbmdur.\u201d<\/p>\n

82. Hem Kur\u2019\u00e2n\u2019dan \u00f6yle \u015feyler indiriyoruz ki o, m\u00fc\u2019minler i\u00e7in bir \u015fif\u00e2 ve bir rahmettir;
\n \u201c(Kur\u2019\u00e2n) binler def\u2018a tekr\u00e2r edilse usand\u0131rm\u0131yor, belki lezzet veriyor. K\u00fc\u00e7\u00fck basit bir \u00e7ocu\u011fun h\u00e2f\u0131zas\u0131na a\u011f\u0131r gelmiyor, h\u0131fzedebilir (ezberleyebilir). En hastal\u0131kl\u0131, az bir s\u00f6zden m\u00fcteezz\u00ee olan (incinen) bir kula\u011fa n\u00e2ho\u015f gelmiyor, ho\u015f geliyor. Seker\u00e2tta (\u00f6l\u00fcm \u00e2n\u0131nda) olan\u0131n dama\u011f\u0131na \u015ferbet gibi oluyor. Zemzeme-i Kur\u2019\u00e2n, onun kula\u011f\u0131nda ve dim\u00e2\u011f\u0131nda, aynen a\u011fz\u0131nda ve dama\u011f\u0131nda m\u00e2-i zemzem (zemzem suyu) gibi leziz geliyor. Usand\u0131rmamas\u0131n\u0131n s\u0131rr-\u0131 hikmeti \u015fudur ki: Kur\u2019\u00e2n, kul\u00fbba (kalblere) kuvvet ve g\u0131d\u00e2 ve uk\u016ble (ak\u0131llara) k\u016bt ve g\u0131n\u00e2d\u0131r (r\u0131z\u0131k ve zenginliktir) ve r\u00fbha m\u00e2\u2019 ve ziy\u00e2 (su ve \u0131\u015f\u0131k) ve n\u00fcf\u00fbsa (nefislere) dev\u00e2 ve \u015fif\u00e2 oldu\u011fundan usand\u0131rmaz.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 13)<\/p>\n

83. \u0130nsana ni\u2018met verdi\u011fimiz zaman, (\u015f\u00fck\u00fcrden) y\u00fcz \u00e7evirip yan \u00e7izer. Ona (fakirlik ve hastal\u0131k gibi) \u015fer dokundu\u011fu zaman da iyice \u00fcmidsiz olur.<\/p>\n

84. De ki: \u201cHerkes kendi h\u00e2line (miz\u00e2c\u0131na) g\u00f6re amel eder.\u201d Fakat Rabbin, kimin daha do\u011fru bir yolda oldu\u011funu en iyi bilendir.<\/p>\n

85. Hem sana ruhdan soruyorlar. De ki: \u201cRuh Rabbimin emrindendir;
\n Ruh hakk\u0131nda bak\u0131n\u0131z; (S\u00f6zler, 29. S\u00f6z, 190-193)<\/p>\n

86. Cel\u00e2lim Hakk\u0131 i\u00e7in, e\u011fer dilersek sana vahyetti\u011fimizi (Kur\u2019\u00e2n\u2019\u0131) tam\u00e2men ortadan kald\u0131r\u0131r\u0131z; sonra onun (geri getirilmesi) i\u00e7in bize kar\u015f\u0131 kendine bir vek\u00eel de bulamazs\u0131n.<\/p>\n

87. Ancak Rabbinden bir rahmet olarak (Kur\u2019\u00e2n\u2019\u0131 ortadan kald\u0131rmad\u0131k); ger\u00e7ekten O\u2019nun, senin \u00fczerindeki ihs\u00e2n\u0131 (\u00e7ok) b\u00fcy\u00fckt\u00fcr.<\/p>\n

88. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cYem\u00een olsun ki, e\u011fer insanlar ve cinler bu Kur\u2019\u00e2n\u2019\u0131n bir benzerini getirmek \u00fczere bir araya gelseler, birbirlerine yard\u0131mc\u0131 da olsalar, (yine) onun benzerini getiremezler.\u201d
\n \u201c(Bu \u00e2yetin) if\u00e2de etti\u011fi az\u00eem ma\u2018n\u00e2 ve b\u00fcy\u00fck hak\u012bkat, k\u0101s\u0131r\u00fc\u2019l-fehm (anlay\u0131\u015f\u0131 k\u0131sa) olanlarca ve dikkatsizlikle m\u00fcb\u00e2la\u011fal\u0131 bir bel\u00e2\u011fat (abart\u0131l\u0131 bir if\u00e2de tarz\u0131) i\u00e7in muh\u00e2l bir s\u00fbret (imk\u00e2ns\u0131z bir \u015fekil) zannediliyor. H\u00e2\u015f\u00e2! (Asl\u00e2!) M\u00fcb\u00e2la\u011fa de\u011fil, muh\u00e2l bir s\u00fbret de\u011fil, ayn-\u0131 hak\u012bkat (hak\u012bkatin ta kendisi) bir bel\u00e2\u011fat ve m\u00fcmk\u00fcn ve v\u00e2ki\u2018 (olmu\u015f) bir s\u00fbrettedir. O s\u00fbretin bir vechi (y\u00f6n\u00fc) \u015fudur ki, yani \u2018Kur\u2019\u00e2n\u2019dan tera\u015f\u015fuh etmeyen (s\u00fcz\u00fclmeyen) ve Kur\u2019\u00e2n\u2019\u0131n mal\u0131 olmayan ins ve cinnin (insanlar\u0131n ve cinlerin) b\u00fct\u00fcn g\u00fczel s\u00f6zleri toplansa, Kur\u2019\u00e2n\u2019\u0131 tanz\u00eer edemez (benzerini yapamaz)\u2019 demektir. Hem edememi\u015f ki, g\u00f6sterilmiyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 40-41)
\nAyr\u0131ca bu \u00e2yetin geni\u015f \u00eez\u00e2h\u0131 i\u00e7in bak\u0131n\u0131z; (Z\u00fclfik\u0101r, 25. S\u00f6z, 190-253)<\/p>\n

89. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, bu Kur\u2019\u00e2n\u2019da, insanlara her \u00e7e\u015fit mis\u00e2lden (ve ma\u2018n\u00e2dan) muhtelif \u015fekillerde a\u00e7\u0131klad\u0131k. Yine de insanlar\u0131n \u00e7o\u011fu, ink\u00e2rdan ba\u015fka bir \u015feyi kab\u00fbl etmediler.<\/p>\n

90. Ve dediler ki: \u201cBize yerden bir p\u0131nar f\u0131\u015fk\u0131rtmad\u0131k\u00e7a sana asl\u00e2 \u00eem\u00e2n etmeyiz!\u201d<\/p>\n

91. \u201cVeya senin hurma a\u011fa\u00e7lar\u0131ndan ve \u00fcz\u00fcm ba\u011flar\u0131ndan bir bah\u00e7en olmal\u0131 da aralar\u0131ndan \u015far\u0131l \u015far\u0131l nehirler ak\u0131tmal\u0131s\u0131n!\u201d<\/p>\n

92. \u201cY\u00e2hut iddi\u00e2 etti\u011fin gibi, g\u00f6\u011f\u00fc \u00fczerimize par\u00e7a par\u00e7a d\u00fc\u015f\u00fcrmelisin; veya Allah\u2019\u0131 ve melekleri (a\u00e7\u0131k\u00e7a buna) kef\u00eel olarak getirmelisin!\u201d<\/p>\n

93. \u201cY\u00e2hut, alt\u0131ndan bir evin olmal\u0131 veya g\u00f6\u011fe \u00e7\u0131kmal\u0131s\u0131n! Fakat bize okuyaca\u011f\u0131m\u0131z bir kitab indirmedik\u00e7e, g\u00f6\u011fe \u00e7\u0131kmana da asl\u00e2 inanmayaca\u011f\u0131z!\u201d De ki: \u201cRabbimi tenz\u00eeh ederim; (ben) s\u00e2dece peygamber olan bir insan de\u011fil miyim?\u201d
\n \u0130nsanlar\u0131 kab\u00fble mecbur b\u0131rakacak nev\u2018den mu\u2018cize g\u00f6sterilmeyi\u015finin hikmeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 127, h\u00e2\u015fiye 2)<\/p>\n

94. Kendilerine hid\u00e2yet rehberi geldi\u011fi zaman insanlar\u0131 \u00eem\u00e2n etmekten al\u0131koyan \u015fey, ancak \u015f\u00f6yle demeleri olmu\u015ftur: \u201cAllah bir insan\u0131 m\u0131 peygamber g\u00f6nderdi?\u201d
\n \u201cCen\u00e2b-\u0131 Hakk, onu be\u015fer s\u00fbretinde (insan olarak) g\u00f6ndermi\u015f, t\u00e2 insan\u0131n ahv\u00e2l-i ictim\u00e2iyelerinde (ictim\u00e2\u00ee h\u00e2llerinde) d\u00fcnyev\u00ee, uhrev\u00ee (d\u00fcnya ve \u00e2hirete d\u00e2ir) sa\u00e2detlerini kazand\u0131racak a\u2018m\u00e2l ve harek\u00e2tlar\u0131nda (amel ve hareketlerinde) rehber olsun ve imam olsun ve herbiri birer mu\u2018ciz\u00e2t-\u0131 kudret-i \u0130l\u00e2hiye (Allah\u2019\u0131n kudret mu\u2018cizesi) olan \u00e2diy\u00e2t (s\u0131radan \u015feyler) i\u00e7indeki h\u00e2rikul\u00e2de olan san\u2018at-\u0131 Rabb\u00e2niyeyi (Allah\u2019\u0131n san\u2018atlar\u0131n\u0131) ve tasarruf-\u0131 kudret-i \u0130l\u00e2hiyeyi (Allah\u2019\u0131n kudretinin icr\u00e2atlar\u0131n\u0131) g\u00f6stersin. E\u011fer ef\u2018\u00e2linde (fiillerinde) be\u015feriyetten (insan olmaktan) \u00e7\u0131k\u0131p h\u00e2rikul\u00e2de olsa idi, bizz\u00e2t imam olamazd\u0131; ef\u2018\u00e2liyle, ahv\u00e2liyle, etv\u00e2r\u0131yla (tav\u0131rlar\u0131yla) ders veremezdi.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 5)<\/p>\n

95. De ki: \u201cE\u011fer yery\u00fcz\u00fcnde yerle\u015fmi\u015f kimseler olarak gezip dola\u015fanlar melekler olsayd\u0131, elbette onlara (da kendi nev\u2018lerinden) g\u00f6kten melek bir peygamber g\u00f6nderirdik.\u201d<\/p>\n

96. De ki: \u201cBenimle sizin aran\u0131zda \u015f\u00e2hid olarak Allah yeter! \u015e\u00fcbhesiz ki O, kullar\u0131ndan hakk\u0131yla haberdard\u0131r, (onlar\u0131) hakk\u0131yla g\u00f6rendir.\u201d<\/p>\n

97. Allah kimi (hikmetine bin\u00e2en kendi l\u00fctfundan) hid\u00e2yete erdirirse, i\u015fte hid\u00e2yete eren odur. Kimi de (isyank\u00e2rl\u0131\u011f\u0131 y\u00fcz\u00fcnden) dal\u00e2lete atarsa, art\u0131k kendilerine O\u2019ndan ba\u015fka yard\u0131mc\u0131lar asl\u00e2 bulamazs\u0131n!
\n Allah\u2019\u0131n hid\u00e2yete erdirmesi ve dal\u00e2lete atmas\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 294, h\u00e2\u015fiye 1)<\/p>\n

98. \u0130\u015fte bu, onlar\u0131n cez\u00e2s\u0131d\u0131r; \u00e7\u00fcnki onlar, \u00e2yetlerimizi ink\u00e2r ettiler ve: \u201c(Biz) bir kemik y\u0131\u011f\u0131n\u0131 ve ufalanm\u0131\u015f bir toprak h\u00e2line geldi\u011fimiz zaman m\u0131, ger\u00e7ekten biz mi yeni bir yarat\u0131l\u0131\u015fla diriltilecek kimseleriz?\u201d dediler.28
\n28. \u201cO\u2019nun kudretinde noksan yoktur. En b\u00fcy\u00fck ve en k\u00fc\u00e7\u00fck \u015feyler, ona nisbeten birdirler. Bir bahar\u0131 halk etmek (yaratmak), bir \u00e7i\u00e7ek kadar kolayd\u0131r. Evet bir Kad\u00eer ki: \u015eu \u00e2lem; b\u00fct\u00fcn g\u00fcne\u015fleri, y\u0131ld\u0131zlar\u0131, av\u00e2limi (\u00e2lemleri), zerr\u00e2t\u0131 (zerreleri), cev\u00e2hiri (cevherleri) nih\u00e2yetsiz lisanlarla O\u2019nun azametine (b\u00fcy\u00fckl\u00fc\u011f\u00fcne) ve kudretine \u015feh\u00e2det eder. Hi\u00e7bir vehim ve vesvesenin hakk\u0131 var m\u0131d\u0131r ki, ha\u015fr-i cism\u00e2n\u00eeyi (cismiyle diriltilmeyi) o kudretten istib\u2018\u00e2d etsin (uzak g\u00f6rs\u00fcn)!\u201d (S\u00f6zler, 29. S\u00f6z, 201-202)<\/p>\n

99. G\u00f6rmediler mi ki, \u015f\u00fcbhesiz g\u00f6kleri ve yeri yaratan Allah, kendilerinin benzerini yaratmaya da hakk\u0131yla g\u00fcc\u00fc yetendir. Kendileri i\u00e7in bir ecel ta\u2018y\u00een etti ki, onda hi\u00e7 \u015f\u00fcbhe yoktur. Fakat z\u00e2limler, ink\u00e2rdan ba\u015fka bir \u015feyi kab\u00fbl etmediler.<\/p>\n

100. De ki: \u201cE\u011fer Rabbimin rahmet haz\u00eenelerine siz s\u00e2hib olsayd\u0131n\u0131z, o zaman (dahi) harcamak(la t\u00fckenir) korkusuyla ger\u00e7ekten cimrilik ederdiniz. Z\u00e2ten insan \u00e7ok cimridir.\u201d<\/p>\n

101. Cel\u00e2lim hakk\u0131 i\u00e7in, (biz) M\u00fbs\u00e2\u2019ya apa\u00e7\u0131k dokuz mu\u2018cize verdik;
\n \u0130bn-i Abb\u00e2s (ra)\u2019a g\u00f6re, M\u00fbs\u00e2 (as)\u2019a verilen dokuz mu\u2018cize \u015funlard\u0131r: \u201cEjderh\u00e2ya d\u00f6n\u00fc\u015fen as\u00e2s\u0131, Yed-i Beyz\u00e2 (\u0131\u015f\u0131k veren eli), onun du\u00e2s\u0131 bereketiyle; \u00e7ekirge, ekin biti ve kurba\u011falar\u0131n ist\u00eel\u00e2lar\u0131 ile i\u00e7ilmek istenen herhangi bir suyun hemen kana d\u00f6nmesi \u00e2fetlerinin M\u0131s\u0131rl\u0131lar\u0131n \u00fczerinden kald\u0131r\u0131lmas\u0131, as\u00e2s\u0131n\u0131 vurmas\u0131 ile ta\u015flar\u0131n yar\u0131l\u0131p su f\u0131\u015fk\u0131rmas\u0131, denizin yar\u0131larak ge\u00e7ebilecekleri yollar\u0131n a\u00e7\u0131lmas\u0131 ve T\u00fbr Da\u011f\u0131\u2019n\u0131n \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n \u00fczerine kald\u0131r\u0131larak korkutulmalar\u0131d\u0131r.\u201d (\u0130bn-i Kes\u00eer, c. 2, 403)<\/p>\n

102. (M\u00fbs\u00e2 ise:) \u201cGer\u00e7ekten (sen de) bilirsin ki, bunlar\u0131 birer delil olarak, ancak g\u00f6klerin ve yerin Rabbi indirdi. Ey Fir\u2018avun! \u015e\u00fcbhesiz ki ben de seni mahvolmu\u015f zannediyorum\u201d dedi.<\/p>\n

103. Nih\u00e2yet (Fir\u2018avun) onlar\u0131 o yerden (M\u0131s\u0131rdan) \u00e7\u0131karmak istedi de onu ve ber\u00e2berindekileri, hep birlikte suda bo\u011fduk.<\/p>\n

104. Ve onun ard\u0131ndan \u0130sr\u00e2ilo\u011fullar\u0131na \u015f\u00f6yle buyurduk: \u201c(Fir\u2018avun\u2019un sizi \u00e7\u0131karmak istedi\u011fi) bu yerde oturun; art\u0131k \u00e2hiret va\u2018di (k\u0131y\u00e2met) geldi\u011fi zaman, hepinizi (sizi ve onlar\u0131 toplay\u0131p) bir araya getirece\u011fiz.\u201d<\/p>\n

105. Ve onu (Kur\u2019\u00e2n\u2019\u0131) hak ile indirdik; o da (em\u00een ellerde hi\u00e7 de\u011fi\u015fmeden size) hak ile indi. (Ey Res\u00fbl\u00fcm!) Seni de ancak bir m\u00fcjdeleyici ve (ayn\u0131 zamanda) korkutucu olarak g\u00f6nderdik.<\/p>\n

106. Hem onu, bir Kur\u2019\u00e2n olarak (\u00e2yet \u00e2yet) k\u0131s\u0131mlara ay\u0131rd\u0131k ki, insanlara onu (iyice anlayabilmeleri i\u00e7in) dura dura okuyas\u0131n! \u00c7\u00fcnki onu (h\u00e2diselere g\u00f6re, size bir ders olmak \u00fczere) azar azar indirdik.<\/p>\n

107. De ki: \u201c(Art\u0131k) ona ister \u00eem\u00e2n edin, ister \u00eem\u00e2n etmeyin!\u201d \u00c7\u00fcnki ondan \u00f6nce kendilerine ilim verilmi\u015f olanlar (ehl-i kit\u00e2b\u0131n m\u00fc\u2019minleri, Kur\u2019\u00e2n) kendilerine okundu\u011fu zaman, secde edici kimseler olarak, y\u00fczleri \u00fcst\u00fc yere kapan\u0131rlar.
\n Bu \u00e2yet-i ker\u00eeme, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki on d\u00f6rt secde \u00e2yetinin d\u00f6rd\u00fcnc\u00fcs\u00fcd\u00fcr. Til\u00e2vet secdesinin ta\u2018r\u00eefi i\u00e7in, bak\u0131n\u0131z; (sah\u00eefe 175, h\u00e2\u015fiye 2)<\/p>\n

108. Ve derler ki: \u201cRabbimizi tenz\u00eeh ederiz; ger\u00e7ekten Rabbimizin (kitablar\u0131m\u0131zda haber verdi\u011fi \u00fczere \u00e2hir zaman peygamberi hakk\u0131ndaki) va\u2018di, do\u011frusu yerine getirilmi\u015f oldu.\u201d<\/p>\n

109. Ve a\u011flayarak y\u00fczleri \u00fcst\u00fc yere kapan\u0131rlar ve (Kur\u2019\u00e2n) onlara, (Allah\u2019a) g\u00f6n\u00fclden ba\u011fl\u0131l\u0131\u011f\u0131 art\u0131r\u0131r.<\/p>\n

110. De ki: \u201c\u0130ster Allah diye du\u00e2 edin, ister Rahm\u00e2n diye du\u00e2 edin! Hangisiyle du\u00e2 etseniz, i\u015fte en g\u00fczel isimler O\u2019nundur.\u201d (Ey Hab\u00eebim!) Namaz\u0131nda sesini \u00e7ok y\u00fckseltme; onda o kadar da gizleme; bu (ikisi)nin aras\u0131nda bir yol tut!<\/p>\n

111. Ve de ki: \u201cHamd O Allah\u2019a mahsustur ki, \u00e7ocuk edinmemi\u015ftir; hem m\u00fclkte kendisine hi\u00e7bir ortak olmam\u0131\u015ft\u0131r; \u00e2cizlikten (m\u00fcnezzeh oldu\u011fundan) dolay\u0131 O\u2019nun i\u00e7in hi\u00e7bir yard\u0131mc\u0131 da olmam\u0131\u015ft\u0131r. Art\u0131k O\u2019nu tekbir getirerek y\u00fccelt!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Kendisine \u00e2yetlerimizden bir k\u0131sm\u0131n\u0131 g\u00f6sterelim diye, kulunu (Muhammed\u2019i) bir gece Mescid-i Har\u00e2m\u2019dan, etr\u00e2f\u0131n\u0131 m\u00fcb\u00e2rek k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Aks\u00e2\u2019ya (\u0130sr\u00e2 -gece y\u00fcr\u00fcy\u00fc\u015f\u00fc- ile) g\u00f6t\u00fcren (Allah, her t\u00fcrl\u00fc noksanl\u0131ktan) m\u00fcnezzehtir. \u201cM\u00e2dem \u015fu insanlar i\u00e7inde, \u015fu k\u00e2in\u00e2t S\u00e2ni\u2018inin (k\u00e2in\u00e2t\u0131 san\u2018atla yaratan Allah\u2019\u0131n) mak\u0101s\u0131d\u0131n\u0131 (maksadlar\u0131n\u0131) en m\u00fckemmel bir s\u00fbrette bildiren ve \u015fu k\u00e2in\u00e2t …<\/p>\n","protected":false},"author":1,"featured_media":9528,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1845,1732,1733,1734,1257,304,305,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2963","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-17-isra-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-isra","tag-isra-suresi","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2963","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2963"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2963\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9528"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2963"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2963"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2963"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}