{"id":2978,"date":"2014-07-15T21:42:09","date_gmt":"2014-07-15T18:42:09","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2978"},"modified":"2014-07-15T21:42:09","modified_gmt":"2014-07-15T18:42:09","slug":"11-hud-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/11-hud-suresi-2\/","title":{"rendered":"11-H\u00fbd Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Elif, L\u00e2m, R\u00e2.
\n Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

2. T\u00e2 ki Allah\u2019dan ba\u015fkas\u0131na ib\u00e2det etmeyesiniz! (Ey Res\u00fbl\u00fcm! De ki:) \u201c\u015e\u00fcbhesiz ki ben, size O\u2019nun taraf\u0131ndan (g\u00f6nderilmi\u015f) bir korkutucu ve bir m\u00fcjdeleyiciyim.\u201d<\/p>\n

3. \u201cVe Rabbinizden ma\u011ffiret dileyesiniz, sonra O\u2019na tevbe edesiniz ki, sizi (d\u00fcnyada) belirli bir vakte kadar g\u00fczel bir ni\u2018metle faydaland\u0131rs\u0131n ve (\u00e2hirette) her faz\u00eelet s\u00e2hibine m\u00fck\u00e2f\u00e2t\u0131n\u0131 versin! E\u011fer y\u00fcz \u00e7evirirseniz, art\u0131k \u015f\u00fcbhesiz ki ben, sizin \u00fczerinize (deh\u015feti) b\u00fcy\u00fck bir g\u00fcn\u00fcn az\u00e2b\u0131ndan korkar\u0131m!\u201d<\/p>\n

4. \u201cD\u00f6n\u00fc\u015f\u00fcn\u00fcz ancak Allah\u2019ad\u0131r. O ise, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.\u201d
\n \u201c(Cen\u00e2b-\u0131 Hakk) her\u015feye kad\u00eerdir. Hi\u00e7bir \u015fey O\u2019na a\u011f\u0131r gelmez. Hi\u00e7bir \u015fey d\u00e2ire-i kudretinden h\u00e2ri\u00e7 olamaz! Kudretine nisbeten, zerreler y\u0131ld\u0131zlar birdir. K\u00fcll\u00ee, c\u00fcz\u2019\u00ee (b\u00fcy\u00fck, k\u00fc\u00e7\u00fck) kadar kolayd\u0131r. C\u00fcz\u2019 (par\u00e7a), k\u00fcll (b\u00fct\u00fcn) kadar k\u0131ymetlidir. En b\u00fcy\u00fck, en k\u00fc\u00e7\u00fck kadar kudretine nisbeten rahatt\u0131r. K\u00fc\u00e7\u00fck, b\u00fcy\u00fck kadar san\u2018atl\u0131d\u0131r, belki san\u2018at\u00e7a k\u00fc\u00e7\u00fck, b\u00fcy\u00fckten daha b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn m\u00e2z\u00eedeki (ge\u00e7mi\u015fteki) ac\u00e2ib-i kudreti olan vuk\u016b\u00e2t (meydana gelenler) \u015feh\u00e2det eder ki; o Kad\u00eer-i Mutlak (sonsuz kudret s\u00e2hibi olan Allah), b\u00fct\u00fcn istikb\u00e2ldeki (gelecekteki) ac\u00e2ib-i imk\u00e2n\u00e2ta (olabilecek \u015feylere) muktedirdir. D\u00fcn\u00fc getiren, yar\u0131n\u0131 getirdi\u011fi gibi; m\u00e2z\u00eeyi \u00eec\u00e2d eden (yaratan) o Z\u00e2t-\u0131 Kad\u00eer, istikb\u00e2li dahi \u00eec\u00e2d eder. D\u00fcnyay\u0131 yapan o S\u00e2ni\u2018-i Hak\u00eem, \u00e2hireti de yapar.\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 67-68)<\/p>\n

5. Dikkat edin! \u015e\u00fcbhesiz ki onlar, ondan (o peygamberden kendilerini) gizlemek i\u00e7in g\u00f6\u011f\u00fcslerini b\u00fckerler. Bilesiniz, (onlar) elbiselerine b\u00fcr\u00fcnecekleri zaman dahi (Allah), onlar neyi gizlerler ve neyi a\u00e7\u0131klarlarsa bilir. \u00c7\u00fcnki O, s\u00eenelerin i\u00e7inde olan\u0131 hakk\u0131yla bilendir.<\/p>\n

6. Yery\u00fcz\u00fcnde k\u0131m\u0131ldanan hi\u00e7bir canl\u0131 yoktur ki r\u0131zk\u0131 Allah\u2019a \u00e2id olmas\u0131n!
\n \u201c*\u0648\u064e\u0645\u0627\u064e \u0645\u0650\u0646\u0652 \u062f\u064e\u0653\u0627\u0628\u064e\u0651\u0629\u064d \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0627\u0650\u0644\u064e\u0651\u0627 \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0631\u0650\u0632\u0652\u0642\u064f\u0647\u0627\u064e [Yery\u00fcz\u00fcnde k\u0131m\u0131ldanan hi\u00e7bir canl\u0131 yoktur ki r\u0131zk\u0131 Allah\u2019a \u00e2id olmas\u0131n!] \u00e2yet-i ker\u00eemesiyle, r\u0131z\u0131k taahh\u00fcd-i Rabb\u00e2n\u00ee (Allah\u2019\u0131n taahh\u00fcd\u00fc) alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Fakat r\u0131z\u0131k iki k\u0131s\u0131md\u0131r. Birisi hak\u012bk\u012b r\u0131z\u0131kt\u0131r, di\u011feri mec\u00e2z\u00ee (hak\u012bk\u012b olmayan) r\u0131z\u0131kt\u0131r. Yani biri zar\u00fbr\u00ee r\u0131z\u0131kt\u0131r, di\u011feri gayr-\u0131 zar\u00fbr\u00ee (zar\u00fbr\u00ee olmayan) r\u0131z\u0131kt\u0131r. \u00c2yet ile taahh\u00fcd alt\u0131na al\u0131nan, zar\u00fbr\u00ee olan r\u0131z\u0131kt\u0131r. Evet, hay\u00e2t\u0131 muh\u00e2faza edecek kadar g\u0131d\u00e2 veriliyor. Cisim ve bedenin semizli\u011fi ve zay\u0131fl\u0131\u011f\u0131, r\u0131zk\u0131n \u00e7oklu\u011funa ve azl\u0131\u011f\u0131na bakmaz. Denizin bal\u0131klar\u0131 ile karan\u0131n patl\u0131canlar\u0131 buna \u015f\u00e2hiddir. Mec\u00e2z\u00ee olan r\u0131z\u0131k ise \u00e2yetin taahh\u00fcd\u00fc alt\u0131nda de\u011fildir. Ancak sa\u2018y ve kesbe (\u00e7al\u0131\u015fma ve kazanmaya) ba\u011fl\u0131d\u0131r.\u201d (Mesnev\u00ee-i N\u00fbriye, Katre, 61)<\/p>\n

7. Ve amelce hanginiz daha g\u00fczeldir diye sizi imtih\u00e2n etmek i\u00e7in, g\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratan O\u2019dur; ar\u015f\u0131 ise (daha \u00f6nce) su \u00fcst\u00fcnde idi.
\n \u201cManz\u00fbme-i \u015femsiye (g\u00fcne\u015f sistemi) ile arz (d\u00fcnya) dest-i kudretin (Allah\u2019\u0131n kudretinin) madde-i es\u00eeriyeden (maddenin en k\u00fc\u00e7\u00fck par\u00e7as\u0131 olan esir maddesinden) yo\u011furmu\u015f oldu\u011fu bir hamur \u015feklinde imi\u015f. Madde-i es\u00eeriye, mevc\u00fbd\u00e2ta nazaran (varl\u0131klara nisbetle) ak\u0131c\u0131 bir su gibi mevc\u00fbd\u00e2t\u0131n aralar\u0131na n\u00fcf\u00fbz eden (i\u015fleyen) bir maddedir.*\u0648\u064e\u0643\u0627\u064e\u0646\u064e \u0639\u064e\u0631\u0652\u0634\u064f\u0647\u064f \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0652\u0645\u064e\u0653\u0627\u0621\u0650 [Ar\u015f\u0131 ise (daha \u00f6nce) su \u00fcst\u00fcnde idi] \u00e2yeti \u015fu madde-i es\u00eeriyeye i\u015f\u00e2rettir ki, Cen\u00e2b-\u0131 Hakk\u2019\u0131n ar\u015f\u0131 (Ar\u015f-\u0131 A\u2019zam\u0131) su h\u00fckm\u00fcnde olan \u015fu esir maddesi \u00fczerinde imi\u015f. Esir maddesi yarat\u0131ld\u0131ktan sonra, S\u00e2ni\u2018in (her\u015feyi san\u2018atla yaratan Allah\u2019\u0131n) ilk \u00eecadlar\u0131n\u0131n tecell\u00eesine (g\u00f6r\u00fcnmesine) merkez olmu\u015ftur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 238)<\/p>\n

8. Ve and olsun ki onlardan az\u00e2b\u0131 say\u0131l\u0131 bir m\u00fcddete kadar ertelesek, mutlak\u0101: \u201cOna (o az\u00e2b\u0131n gelmesine) m\u00e2ni\u2018 olan nedir?\u201d derler. Dikkat edin! (O azab) onlara gelece\u011fi g\u00fcn, kendilerinden geri \u00e7evrilecek de\u011fildir ve kendisiyle alay etmekte olduklar\u0131 (azab), onlar\u0131 ku\u015fatm\u0131\u015f olacakt\u0131r.<\/p>\n

9. \u015e\u00fcbhesiz ki, insana taraf\u0131m\u0131zdan bir rahmet tatt\u0131rsak da, sonra bunu ondan \u00e7ekip alsak; do\u011frusu o, ger\u00e7ekten \u00e7ok \u00fcmidsiz, \u00e7ok nank\u00f6r olur.<\/p>\n

10. Hem muhakkak ki, kendisine dokunan bir zarardan sonra ona (o insana) bir ni\u2018met tatt\u0131rsak, mutlak\u0101: \u201cK\u00f6t\u00fcl\u00fckler benden gitti\u201d der. \u00c7\u00fcnki o ger\u00e7ekten \u00e7ok \u015f\u0131mar\u0131k, \u00e7ok b\u00f6b\u00fcrlenen kimsedir.<\/p>\n

11. Ancak sabredip, s\u00e2lih ameller i\u015fleyenler m\u00fcstesn\u00e2. \u0130\u015fte onlar i\u00e7in bir ba\u011f\u0131\u015flanma ve (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t vard\u0131r.<\/p>\n

12. (Hab\u00eebim, y\u00e2 Muhammed!) \u015eimdi sen (m\u00fc\u015friklerin): \u201cOna bir haz\u00eene indirilmeli veya ber\u00e2berinde bir melek gelmeli de\u011fil miydi?\u201d demeleri y\u00fcz\u00fcnden, olur ki, sana vahyolunan\u0131n bir k\u0131sm\u0131n\u0131 (kab\u00fbl etmezler diye anlatmay\u0131) terk edici olursun. Hem bundan dolay\u0131 g\u00f6\u011fs\u00fcn daralacak olur. Sen ancak bir korkutucusun. Allah ise, her\u015feye vek\u00eeldir.<\/p>\n

13. Yoksa: \u201cOnu (o Kur\u2019\u00e2n\u2019\u0131, kendisi) uydurdu\u201d mu diyorlar? (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cE\u011fer (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, o takdirde onun benzeri uydurulmu\u015f on s\u00fbre getirin! (Yard\u0131m i\u00e7in) Allah\u2019dan ba\u015fka g\u00fcc\u00fcn\u00fcz\u00fcn yettiklerini de \u00e7a\u011f\u0131r\u0131n!\u201d
\n \u201c(\u00c2yet-i ker\u00eeme diyor:) \u2018Kur\u2019\u00e2n\u2019\u0131n mecm\u00fbuna (tam\u00e2m\u0131na) olmas\u0131n da, yaln\u0131z on s\u00fbresinin naz\u00eerini (benzerini) getiriniz! Haydi on s\u00fbresine muk\u0101bil (kar\u015f\u0131l\u0131k) hak\u012bk\u012b do\u011fru olarak bir naz\u00eere getiremiyorsunuz; haydi hik\u00e2yelerden, as\u0131ls\u0131z k\u0131ssalardan terk\u00eeb ediniz! Yaln\u0131z nazm\u0131na ve bel\u00e2\u011fat\u0131na (if\u00e2desindeki g\u00fczelli\u011fe) naz\u00eere olsun getiriniz! (…) Yoksa din, can, mal, \u0131y\u00e2lleriniz (\u00e2ileleriniz), d\u00fcnyada da \u00e2hirette de tehlikeye d\u00fc\u015fecektir!\u2019 (…)
\n\u0130\u015fte hi\u00e7bir \u00e2k\u0131l (ak\u0131l s\u00e2hibi), hus\u00fbsan o zamanda Cez\u00eeret\u00fc\u2019l-Arab\u2019daki (Arab yar\u0131madas\u0131ndaki) adamlar, hus\u00fbsan Kurey\u015f\u00eeler gibi zek\u00ee adamlar, bir tek ed\u00eebleri (edebiyat\u00e7\u0131lar\u0131), Kur\u2019\u00e2n\u2019\u0131n bir tek s\u00fbresine naz\u00eere yap\u0131p, Kur\u2019\u00e2n\u2019\u0131n h\u00fcc\u00fbmundan kurtulmas\u0131n\u0131 te\u2019m\u00een ederek, k\u0131sa ve kolay yolu terk edip, can, mal, \u0131y\u00e2lini tehlikeye at\u0131p, en m\u00fc\u015fkil\u00e2tl\u0131 yola s\u00fcl\u00fbk eder (gider) mi? Elh\u00e2s\u0131l, me\u015fhur C\u00e2h\u0131z\u2019\u0131n dedi\u011fi gibi: \u2018Mu\u00e2raza-i bil-hur\u00fbf (harflerle kar\u015f\u0131 koyma) m\u00fcmk\u00fcn olmad\u0131, muh\u00e2rebe-i bi\u2019s-suy\u00fbfa (k\u0131l\u0131\u00e7la sava\u015fmaya) mecb\u00fbr oldular!\u2019 \u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 85-86)<\/p>\n

14. (Ve, de ki:) \u201cBuna ra\u011fmen (o yard\u0131ma \u00e7a\u011f\u0131rd\u0131klar\u0131n\u0131z da) size cevab vermedilerse (ki veremeyecekler), o h\u00e2lde bilin ki, (o Kur\u2019\u00e2n) ancak Allah\u2019\u0131n ilmiyle indirilmi\u015ftir ve O\u2019ndan ba\u015fka il\u00e2h yoktur. Art\u0131k siz M\u00fcsl\u00fcman kimseler (oluyor) musunuz?\u201d<\/p>\n

15. Kim d\u00fcnya hay\u00e2t\u0131n\u0131 ve ziynetini isterse, onlara orada (d\u00fcnyada) amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 tam olarak veririz ve onlara orada bir eksiklik yap\u0131lmaz.<\/p>\n

16. \u0130\u015fte onlar \u00f6yle kimselerdir ki, \u00e2hirette onlar i\u00e7in ate\u015ften ba\u015fka bir \u015fey yoktur. (D\u00fcnyada \u00f6zene bezene) yapt\u0131klar\u0131 \u015feyler, orada (\u00e2hirette) bo\u015fa gitmi\u015ftir ve yapmakta olduklar\u0131 \u015feyler b\u00e2t\u0131ld\u0131r.<\/p>\n

17. \u015eimdi (d\u00fcnya hay\u00e2t\u0131n\u0131 isteyen bir kimse, hi\u00e7 Res\u00fbl\u00fcm\u00fcz olan) \u015fu kimse (gibi) olur mu ki (o), Rabbinden apa\u00e7\u0131k bir delil (olan Kur\u2019\u00e2n) \u00fczere bulunur. Ki kendisine (o Kur\u2019\u00e2n\u2019\u0131) O\u2019ndan (Rabbinden) bir \u015f\u00e2hid (olan Cebr\u00e2\u00eel) okuyor. Ondan (o Kur\u2019\u00e2n\u2019dan) \u00f6nce de bir rehber ve bir rahmet olarak M\u00fbs\u00e2\u2019n\u0131n Kit\u00e2b\u2019\u0131 (olan Tevr\u00e2t) vard\u0131r.<\/p>\n

18. Hem Allah\u2019a yalan s\u00f6yleyerek iftir\u00e2 edenden daha z\u00e2lim kim olabilir? \u0130\u015fte onlar (k\u0131y\u00e2met g\u00fcn\u00fc) Rablerine arz olunacaklar ve (kendileri aleyhine) \u015f\u00e2hidler (olarak melekler, peygamberler ve kendi uzuvlar\u0131 da): \u201c\u0130\u015fte Rablerine kar\u015f\u0131 yalan s\u00f6yleyenler bunlard\u0131r!\u201d diyecek. Dikkat edin! Allah\u2019\u0131n l\u00e2\u2018neti o z\u00e2limlerin \u00fczerinedir!<\/p>\n

19. Onlar ki, (insanlar\u0131) Allah yolundan men\u2018 ederler ve ona (o yola) e\u011frilik (bulmak) isterler.
\n \u201cK\u00e2in\u00e2t\u0131 id\u00e2re eden \u0130l\u00e2h\u00ee k\u0101nunlar\u0131n \u015fu\u00e2\u2018lar\u0131n\u0131 (\u0131\u015f\u0131klar\u0131n\u0131) ve insan \u00e2lemindeki o hak\u0101ik\u0131n (hak\u012bkatlerin) d\u00fcsturlar\u0131n\u0131 s\u00fcfl\u00ee heves\u00e2tlar\u0131na (al\u00e7ak heveslerine) ve m\u00fc\u015ftehiy\u00e2tlar\u0131na (nefs\u00ee isteklerine) m\u00fcs\u00e2id g\u00f6rmediklerinden, h\u00e2\u015f\u00e2 s\u00fcmme h\u00e2\u015f\u00e2 (asl\u00e2, \u00f6yle de\u011fil!), o \u0130l\u00e2h\u00ee k\u0101nunlarda ve d\u00fcsturlarda e\u011frilik, yanl\u0131\u015f ve noksan bulmak istiyorlar.\u201d (Sikke-i Tasd\u00eek-\u0131 Gayb\u00ee, 1. \u015eu\u00e2\u2018, 89)<\/p>\n

20. Onlar yery\u00fcz\u00fcnde (Allah\u2019\u0131) \u00e2ciz b\u0131rak\u0131c\u0131 kimseler de\u011fillerdir ve onlar\u0131n Allah\u2019dan ba\u015fka, (kendilerini kurtarabilecek) hi\u00e7bir dostlar\u0131 yoktur. (\u00c2hirette) onlara azab kat kat art\u0131r\u0131l\u0131r. \u00c7\u00fcnki (kendilerine anlat\u0131lan hak\u012bkatleri) ne (tahamm\u00fcl ederek) dinleyebiliyorlard\u0131, ne de g\u00f6rebiliyorlard\u0131.<\/p>\n

21. \u0130\u015fte onlar kendilerini h\u00fcsr\u00e2na u\u011fratanlard\u0131r ve uydurmakta olduklar\u0131 \u015feyler (o hesab g\u00fcn\u00fc) kendilerinden uzakla\u015fm\u0131\u015ft\u0131r.<\/p>\n

22. Hi\u00e7 \u015f\u00fcbhesiz, do\u011frusu onlar, \u00e2hirette en fazla h\u00fcsr\u00e2na u\u011frayanlard\u0131r.<\/p>\n

23. Muhakkak \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenler ve Rablerine g\u00f6n\u00fclden boyun e\u011fenler var ya, i\u015fte onlar Cennet ehlidirler. Onlar orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar.
\n \u201cLezzetin hak\u012bk\u012b lezzet olmas\u0131, ancak zev\u00e2l g\u00f6rmeyerek (sona ermeyerek) dev\u00e2m eden lezzetlerdir. Z\u00eer\u00e2, elemin zev\u00e2li lezzet oldu\u011fu gibi, lezzetin de zev\u00e2li elemdir, hatt\u00e2 zev\u00e2lin tasavvuru (d\u00fc\u015f\u00fcnmesi) bile elemdir. Evet, b\u00fct\u00fcn mec\u00e2z\u00ee (\u0130l\u00e2h\u00ee olmayan) a\u015fklar\u0131n \u00e2h u en\u00eenleri (\u00e2h edip inlemeleri), fery\u00e2d \u00fc figanlar\u0131 (ba\u011f\u0131r\u0131p a\u011flamalar\u0131), bu k\u0131s\u0131m elemdendir ve onlar\u0131n b\u00fct\u00fcn d\u00eevanlar\u0131nda (\u015fiirlerinde) yapt\u0131klar\u0131 a\u011flamalar\u0131, v\u00e2veyl\u00e2lar\u0131 (feryadlar\u0131), hep mahbublar\u0131n\u0131n (sevdiklerinin) fir\u00e2k (ayr\u0131l\u0131k) ve zev\u00e2llerini tasavvur etmelerinden ne\u015f\u2019et eden (meydana gelen) elemdendir. Evet, pek \u00e7ok muvakkat (ge\u00e7ici) lezzetler vard\u0131r ki, zev\u00e2lleri d\u00e2im\u00ee elemleri int\u00e2c etti\u011fi (net\u00eece verdi\u011fi) gibi, \u00e7ok elemlerin de zev\u00e2li, leziz lezzetlere b\u00e2is (sebeb) olur. Lezzet ve ni\u2018met ise, dev\u00e2m etmek \u015fart\u0131yla lezzet ve ni\u2018met say\u0131labilir.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 198-199)<\/p>\n

24. Bu iki z\u00fcmrenin (m\u00fc\u2019minlerle k\u00e2firlerin) h\u00e2li, k\u00f6r ve sa\u011f\u0131r ile g\u00f6ren ve i\u015fiten kimseler gibidir. Hi\u00e7 bunlar mis\u00e2lce birbirine e\u015fit olurlar m\u0131? Art\u0131k ibret almaz m\u0131s\u0131n\u0131z?<\/p>\n

25. And olsun ki (biz), N\u00fbh\u2019u kavmine (peygamber olarak) g\u00f6nderdik. (Onlara dedi ki:) \u201c\u015e\u00fcbhesiz ben, sizin i\u00e7in Allah\u2019dan ba\u015fkas\u0131na ib\u00e2det etmeyesiniz diye (g\u00f6nderilmi\u015f) apa\u00e7\u0131k bir korkutucuyum. Do\u011frusu ben, sizin \u00fczerinize (pek) elemli bir g\u00fcn\u00fcn az\u00e2b\u0131ndan korkuyorum.\u201d
\n\u201cM\u00e2dem b\u00f6yle bir ul\u00fbhiyet (Allah\u2019\u0131n tek \u0130l\u00e2h olu\u015fu) hak\u012bkati var, elbette i\u015ftir\u00e2ki (ortakl\u0131\u011f\u0131) kab\u00fbl edemez. \u00c7\u00fcnki ul\u00fbhiyete kar\u015f\u0131, yani ma\u2018b\u00fbdiyete (ib\u00e2det edilmeye l\u00e2y\u0131k olu\u015fa) kar\u015f\u0131 \u015f\u00fck\u00fcr ve ib\u00e2detle muk\u0101bele edenler, k\u00e2in\u00e2t a\u011fac\u0131n\u0131n en nih\u00e2yetlerinde bulunan z\u00ee\u015fu\u00fbr (\u015fu\u00fbrlu) meyveleridir ve ba\u015fkalar\u0131n o z\u00ee\u015fu\u00fbrlar\u0131 memn\u00fbn ve minnetd\u00e2r edip, y\u00fczlerini kendilerine \u00e7evirmesi ve g\u00f6r\u00fcnmedi\u011finden, \u00e7abuk unutturulabilen hak\u012bk\u012b ma\u2018budlar\u0131n\u0131 (il\u00e2hlar\u0131n\u0131) onlara unutturmas\u0131, ul\u00fbhiyetin m\u00e2hiyetine (ma\u2018n\u00e2s\u0131na) ve kuds\u00ee maksadlar\u0131na \u00f6yle bir z\u0131ddiyettir (z\u0131dl\u0131kt\u0131r) ki, ul\u00fbhiyet hak\u012bkati hi\u00e7bir cihetle m\u00fcs\u00e2ade etmez. Kur\u2019\u00e2n\u2019\u0131n \u00e7ok tekr\u00e2r ile ve \u015fiddetle \u015firki (Allah\u2019a ortak ko\u015fmay\u0131) red ve m\u00fc\u015frikleri Cehennem ile tehd\u00eed etmesi, bu cihettendir.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 138)<\/p>\n

26. And olsun ki (biz), N\u00fbh\u2019u kavmine (peygamber olarak) g\u00f6nderdik. (Onlara dedi ki:) \u201c\u015e\u00fcbhesiz ben, sizin i\u00e7in Allah\u2019dan ba\u015fkas\u0131na ib\u00e2det etmeyesiniz diye (g\u00f6nderilmi\u015f) apa\u00e7\u0131k bir korkutucuyum. Do\u011frusu ben, sizin \u00fczerinize (pek) elemli bir g\u00fcn\u00fcn az\u00e2b\u0131ndan korkuyorum.\u201d <\/p>\n

27. Bunun \u00fczerine kavminden ink\u00e2r edenlerin ileri gelenleri dediler ki: \u201c(Biz) seni ancak bizim gibi bir insan olarak g\u00f6r\u00fcyoruz ve sana basit g\u00f6r\u00fc\u015fl\u00fc a\u015fa\u011f\u0131 (tabakada) olanlar\u0131m\u0131zdan ba\u015fkas\u0131n\u0131n t\u00e2bi\u2018 oldu\u011funu g\u00f6rm\u00fcyoruz. Bize kar\u015f\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcz\u00fc de g\u00f6rm\u00fcyoruz; bil\u2018akis sizi yalanc\u0131 kimseler zannediyoruz.\u201d<\/p>\n

28. (N\u00fbh) dedi ki: \u201cEy kavmim! S\u00f6yleyin bakal\u0131m; ya (ben) Rabbimden apa\u00e7\u0131k bir del\u00eel \u00fczerinde isem ve (O), bana kendi kat\u0131ndan bir rahmet vermi\u015f de, (o rahmet) size gizli b\u0131rak\u0131lm\u0131\u015f ise? Siz onu istemeyen kimseler oldu\u011funuz h\u00e2lde, (biz) sizi ona zorlayacak m\u0131y\u0131z?\u201d<\/p>\n

29. \u201cEy kavmim! Buna (bu yapt\u0131\u011f\u0131m tebl\u00ee\u011fe) kar\u015f\u0131 sizden bir mal istemiyorum. Benim \u00fccretim ancak Allah\u2019a \u00e2iddir
\n Bak\u0131n\u0131z; (sah\u00eefe 216, h\u00e2\u015fiye 1)<\/p>\n

30. \u201cEy kavmim! E\u011fer onlar\u0131 kovarsam, Allah\u2019(dan gelecek az\u00e2b)a kar\u015f\u0131 bana kim yard\u0131m eder? Art\u0131k hi\u00e7 ibret almaz m\u0131s\u0131n\u0131z?\u201d<\/p>\n

31. \u201cVe (ben) size: \u2018Allah\u2019\u0131n haz\u00eeneleri yan\u0131mdad\u0131r\u2019 demiyorum; hem gayb\u0131 (ben de) bilmem; \u2018Ben \u015f\u00fcbhesiz bir mele\u011fim\u2019 de demiyorum; sizin g\u00f6zlerinizin hor g\u00f6rd\u00fc\u011f\u00fc kimseler i\u00e7in: \u2018Allah onlara asl\u00e2 bir hay\u0131r vermeyecek\u2019 de demem! Allah, onlar\u0131n i\u00e7lerinde olan\u0131 en iyi bilendir. (E\u011fer o m\u00fc\u2019minleri kovar ve b\u00f6yle dersem) o takdirde do\u011frusu ben mutlak\u0101 z\u00e2limlerden olurum!\u201d<\/p>\n

32. Dediler ki: \u201cEy N\u00fbh! Ger\u00e7ekten bizimle m\u00fcc\u00e2dele ettin, \u00f6yle ki bizimle m\u00fcc\u00e2delede \u00e7ok ileri gittin; e\u011fer (iddi\u00e2nda) do\u011fru kimselerden isen, haydi tehd\u00eed etmekte oldu\u011fun (az\u00e2b)\u0131 bize getir!\u201d<\/p>\n

33. (N\u00fbh) dedi ki: \u201cOnu size, e\u011fer dilerse ancak Allah getirir ve siz (Allah\u2019\u0131) \u00e2ciz b\u0131rak\u0131c\u0131 kimseler de\u011filsiniz.\u201d<\/p>\n

34. \u201cE\u011fer Allah sizi dal\u00e2lete atmay\u0131 diliyorsa, (ben) size nas\u00eehat etmek istesem de nas\u00eehatim size fayda vermez. Rabbiniz O\u2019dur ve ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceksiniz.\u201d<\/p>\n

35. (Hab\u00eebim, y\u00e2 Muhammed!) Yoksa: \u201cOnu (o Kur\u2019\u00e2n\u2019\u0131, kendisi) uydurdu\u201d mu diyorlar?
\n \u201cKur\u2019\u00e2n\u2019\u0131, be\u015fer kel\u00e2m\u0131 (insan s\u00f6z\u00fc) farz etmek: L\u00e2z\u0131m gelir ki, \u00e2s\u00e2r\u0131yla (eserleriyle), te\u2019s\u00eer\u00e2t\u0131yla (te\u2019sirleriyle), net\u00e2iciyle (net\u00eeceleriyle) \u00e2lem-i ins\u00e2niyetin bilm\u00fc\u015f\u00e2hede (herkesin \u015f\u00e2hid olmas\u0131yla) en ruhlu ve hayat-fe\u015f\u00e2n (hayat veren), en hak\u012bkatli ve sa\u00e2det-res\u00e2n (sa\u00e2det veren), en cem\u2018iyetli (hak\u012bkatleri zengin) ve mu\u2018ciz-bey\u00e2n (if\u00e2desi mu\u2018cize) ve \u00e2l\u00ee (y\u00fcksek) meziyetleriyle yald\u0131zl\u0131 bu Furk\u0101n\u2019\u0131n (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran Kur\u2019\u00e2n\u2019\u0131n) gizli hak\u012bkati, h\u00e2\u015f\u00e2, mu\u00e2venetsiz (kimseden yard\u0131m almayan), ilimsiz bir tek insan\u0131n sahtek\u00e2r, \u00e2d\u00ee (basit) fikrinin tasn\u00ee\u00e2t\u0131 (sun\u2018\u00ee eseri) olsun ve yak\u0131nda onu tem\u00e2\u015f\u00e2 (seyr) eden ve merak ile dikkat eden b\u00fcy\u00fck zek\u00e2lar, ulv\u00ee (y\u00fcksek) deh\u00e2lar ondan hi\u00e7bir zaman hi\u00e7bir cihette sahtek\u00e2rl\u0131k ve tasannu\u2018 (sun\u2018\u00eelik) eserini g\u00f6rmesin! D\u00e2im\u00e2 ciddiyeti, sam\u00eemiyeti, ihl\u00e2s\u0131 bulsun!
\nBu ise, y\u00fcz derece muh\u00e2l (imk\u00e2ns\u0131z) olmakla ber\u00e2ber, b\u00fct\u00fcn ahv\u00e2liyle (h\u00e2lleriyle), akv\u00e2liyle (s\u00f6zleriyle), harek\u00e2t\u0131yla b\u00fct\u00fcn hay\u00e2t\u0131nda em\u00e2neti (g\u00fcvenilirli\u011fi), \u00eem\u00e2n\u0131, emniyeti, ihl\u00e2s\u0131, ciddiyeti, istik\u0101meti (do\u011frulu\u011fu) g\u00f6steren ve ders veren ve s\u0131dd\u00eek\u012bnleri (dosdo\u011fru evliy\u00e2lar\u0131) yeti\u015ftiren, en y\u00fcksek, en parlak, en \u00e2l\u00ee haslet (y\u00fcksek ahl\u00e2k) telakk\u012b edilen ve kab\u00fbl edilen bir Z\u00e2t\u2019\u0131 (Hz. Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131), en emniyetsiz, en \u00eemans\u0131z, en ihl\u00e2ss\u0131z, en i\u2018tikads\u0131z (inan\u00e7s\u0131z) farz etmekle, muz\u00e2af (iki katl\u0131) bir muh\u00e2li v\u00e2ki\u2018 (imk\u00e2ns\u0131z bir \u015feyi olur) g\u00f6rmek gibi, \u015feytan\u0131 dahi utand\u0131racak bir hezey\u00e2n-\u0131 k\u00fcfr\u00eedir (k\u00fcf\u00fcrden gelen bir sa\u00e7malamad\u0131r).\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 113-114)<\/p>\n

36. N\u00fbh\u2019a da \u015f\u00fcbhesiz \u015f\u00f6yle vahyolundu: \u201cKavminden, ger\u00e7ekten \u00eem\u00e2n etmi\u015f olanlardan ba\u015fka kimse asl\u00e2 \u00eem\u00e2n etmeyecek; \u00f6yle ise onlar\u0131n yapmakta olduklar\u0131ndan dolay\u0131 \u00fcz\u00fclme!\u201d<\/p>\n

37. \u201cBizim nez\u00e2retimiz alt\u0131nda ve vahyimiz ile gemiyi yap ve zulmedenler(in ba\u011f\u0131\u015flanmalar\u0131) hakk\u0131nda bana (bir \u015fey) s\u00f6yleme (onlar i\u00e7in yalvarma)! \u00c7\u00fcnki onlar (pek yak\u0131nda) suda bo\u011fulmu\u015f (olacak) kimselerdir.\u201d<\/p>\n

38. (N\u00fbh) gemiyi yap\u0131yor; kavminden bir g\u00fcr\u00fbh da yan\u0131ndan ge\u00e7tik\u00e7e onunla alay ediyorlard\u0131. (N\u00fbh) dedi ki: \u201cE\u011fer (siz) bizimle e\u011fleniyorsan\u0131z, sonunda \u015f\u00fcbhesiz biz de (Allah\u2019\u0131n az\u00e2b\u0131 geldi\u011fi vakit) sizinle, bu alay etmekte oldu\u011funuz gibi alay edece\u011fiz.\u201d<\/p>\n

39. \u201cArt\u0131k kendisini (d\u00fcnyada) rez\u00eel edecek az\u00e2b\u0131n kime gelece\u011fini ve (\u00e2hirette) devaml\u0131 bir az\u00e2b\u0131n kimin ba\u015f\u0131na inece\u011fini ileride bileceksiniz!\u201d<\/p>\n

40. Nih\u00e2yet emrimiz gelip de f\u0131r\u0131n kaynad\u0131\u011f\u0131
\n Riv\u00e2yete g\u00f6re, sular ilk \u00f6nce Hz. N\u00fbh (as)\u2019a \u00e2id olan bir tand\u0131rdan kaynamaya ba\u015flam\u0131\u015f ve bu i\u015f\u00e2reti alan N\u00fbh (as) e\u015fy\u00e2lar\u0131 gemiye y\u00fcklemi\u015fti. (R\u00e2z\u00ee, c. 9\/17, 234) <\/p>\n

41. (N\u00fbh) dedi ki: \u201cOna binin; onun ak\u0131p gitmesi de durmas\u0131 da Allah\u2019\u0131n ismiyledir. \u015e\u00fcbhesiz ki Rabbim, elbette Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.\u201d<\/p>\n

42. Ve o (gemi, sular her taraf\u0131 ist\u00eel\u00e2 etti\u011finde) onlarla birlikte da\u011flar gibi dalga(lar) i\u00e7inde ak\u0131p gidiyordu. N\u00fbh, (kendilerinden) ayr\u0131 bir yerde bulunan o\u011fluna (\u00eem\u00e2n eder \u00fcm\u00eediyle): \u201cEy o\u011fulcu\u011fum! Bizimle ber\u00e2ber (sen de) bin, k\u00e2firlerle ber\u00e2ber olma!\u201d diye seslendi.<\/p>\n

43. (O\u011flu yine de \u00eem\u00e2n etmekten ka\u00e7\u0131narak:) \u201cBeni sudan muh\u00e2faza edecek bir da\u011fa s\u0131\u011f\u0131naca\u011f\u0131m\u201d dedi. (N\u00fbh:) \u201cBug\u00fcn (Allah\u2019\u0131n) merhamet etti\u011fi kimse m\u00fcstesn\u00e2, Allah\u2019\u0131n emrinden (az\u00e2b\u0131ndan) koruyucu kimse yoktur!\u201d dedi. Ve aralar\u0131na dalga girdi de (art\u0131k o) bo\u011fulanlardan oldu.<\/p>\n

44. Nih\u00e2yet (vakti geldi\u011finde): \u201cEy yer! Suyunu yut! Ve ey g\u00f6k! (Sen de ya\u011fmurunu) tut!\u201d denildi. Su \u00e7ekildi, i\u015f bitirildi, (gemi) C\u00fbd\u00ee (da\u011f\u0131n\u0131n) \u00fczerine oturdu
\n \u201cNas\u0131l, bir harb-i um\u00fbm\u00eede bir kumandan zaferden sonra, ate\u015f eden bir ordusuna: \u2018Ate\u015f kes!\u2019 ve h\u00fcc\u00fbm eden di\u011fer bir ordusuna: \u2018Dur!\u2019 der, emreder. O anda ate\u015f kesilir, h\u00fccum durur. (…) Aynen \u00f6yle de, P\u00e2di\u015f\u00e2h-\u0131 b\u00ee-mis\u00e2l (o e\u015fsiz Sultan), kavm-i N\u00fbh\u2019un mahv\u0131 i\u00e7in sem\u00e2v\u00e2t ve arza emir vermi\u015f. Vaz\u00eefelerini yapt\u0131ktan sonra ferm\u00e2n ediyor: \u2018Ey Arz! Suyunu yut! Ey sem\u00e2! Dur, i\u015fin bitti! Su \u00e7ekildi. Da\u011f\u0131n ba\u015f\u0131nda me\u2019m\u00fbr-\u0131 \u0130l\u00e2h\u00eenin \u00e7ad\u0131r vaz\u00eefesini g\u00f6ren gemisi kuruldu. Z\u00e2limler cez\u00e2lar\u0131n\u0131 buldular.\u2019
\n\u0130\u015fte \u015fu \u00fcsl\u00fbbun ulviyetine (y\u00fcksekli\u011fine) bak! \u2018Zemin ve g\u00f6k iki mut\u00ee\u2018 (it\u00e2atk\u00e2r) asker gibi emir dinler, it\u00e2at ederler\u2019 diyor. \u0130\u015fte \u015fu \u00fcsl\u00fbb i\u015f\u00e2ret eder ki, insan\u0131n isy\u00e2n\u0131ndan k\u00e2in\u00e2t k\u0131z\u0131yor. Sem\u00e2v\u00e2t ve arz hiddete geliyorlar ve \u015fu i\u015f\u00e2retle der ki: \u2018Yer ve g\u00f6k iki mut\u00ee\u2018 asker gibi emirlerine bakan bir Z\u00e2t\u2019a isy\u00e2n edilmez, edilmemeli!\u2019 Deh\u015fetli bir zecri (zorla m\u00e2ni\u2018 olmay\u0131) if\u00e2de eder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 11)<\/p>\n

45. N\u00fbh ise, Rabbine nid\u00e2 (du\u00e2) edip dedi ki: \u201cRabbim! \u015e\u00fcbhesiz ki o\u011flum benim \u00e2ilemdendir (sen bana \u00e2ilemin kurtulaca\u011f\u0131n\u0131 va\u2018d etmi\u015ftin); muhakkak ki senin va\u2018din hakt\u0131r ve sen h\u00fckmedenlerin en h\u00e2kimisin!\u201d<\/p>\n

46. (Allah) buyurdu ki: \u201cEy N\u00fbh! \u015e\u00fcbhesiz o, senin \u00e2ilenden de\u011fildir! \u00c7\u00fcnki o(nun yapt\u0131\u011f\u0131), s\u00e2lih olmayan bir ameldir. \u00d6yleyse hakk\u0131nda bilgi s\u00e2hibi olmad\u0131\u011f\u0131n bir \u015feyi benden isteme! Muhakkak ki ben seni c\u00e2hillerden olmaktan sak\u0131nd\u0131r\u0131r\u0131m!\u201d<\/p>\n

47. (N\u00fbh) dedi ki: \u201cRabbim! Do\u011frusu ben, hakk\u0131nda bilgi s\u00e2hibi olmad\u0131\u011f\u0131m bir \u015feyi senden istemekten sana s\u0131\u011f\u0131n\u0131r\u0131m. E\u011fer bana ma\u011ffiret etmez ve bana merhamet etmezsen, h\u00fcsr\u00e2na u\u011frayanlardan olurum.\u201d<\/p>\n

48. (Taraf\u0131m\u0131zdan) buyuruldu ki: \u201cEy N\u00fbh! Sana ve ber\u00e2berindekilerden (\u00e7o\u011falarak t\u00fcm d\u00fcnyaya yay\u0131lacak) olan \u00fcmmetlere bizden sel\u00e2m ve bereketlerle (gemiden) in! (Onlardan ileride) \u00f6yle \u00fcmmetler de olacakt\u0131r ki, kendilerini yak\u0131nda (d\u00fcnyada) faydaland\u0131raca\u011f\u0131z, sonra (ink\u00e2r etmelerinden dolay\u0131) bizden onlara (yine pek) elemli bir azab dokunacakt\u0131r.\u201d<\/p>\n

49. (Hab\u00eebim, y\u00e2 Muhammed!) Bunlar gayb haberlerindendir ki, onlar\u0131 sana vahyediyoruz. Bundan \u00f6nce onlar\u0131 ne sen biliyordun, ne de kavmin!
\n \u201cKur\u2019\u00e2n\u2019\u0131n, vuk\u016b\u00e2t (meydana gelen h\u00e2diseler) ve ahv\u00e2l-i m\u00e2ziyeye (ge\u00e7mi\u015f h\u00e2llere) d\u00e2ir ihb\u00e2r\u00e2t\u0131 (verdi\u011fi haberleri) akl\u00ee bir i\u015f de\u011fil ki ak\u0131l ile ihb\u00e2r edilsin. Belki, sem\u00e2\u2018a m\u00fctevakk\u0131f (i\u015fitmeye dayal\u0131) nakildir. Nakil ise, k\u0131r\u00e2et ve kit\u00e2bet ehline (okuma ve yazma bilenlere) mahsustur. Dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla k\u0131r\u00e2etsiz, kit\u00e2betsiz, em\u00e2netle ma\u2018ruf (g\u00fcvenilirli\u011fi ile tan\u0131nan), \u00fcmm\u00ee (okuma yazmas\u0131 yok) lakab\u0131yla mevsuf (vas\u0131flanm\u0131\u015f) bir z\u00e2ta n\u00fcz\u00fbl ediyor (iniyor). Hem o ahv\u00e2l-i m\u00e2ziyeyi \u00f6yle bir s\u00fbrette ihb\u00e2r eder ki, b\u00fct\u00fcn o ahv\u00e2li (h\u00e2lleri) g\u00f6r\u00fcr gibi bahseder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 35)<\/p>\n

50. \u00c2d (kavmin)e de karde\u015fleri H\u00fbd\u2019u (g\u00f6nderdik). Dedi ki: \u201cEy kavmim! Allah\u2019a ib\u00e2det edin; sizin i\u00e7in O\u2019ndan ba\u015fka hi\u00e7bir il\u00e2h yoktur. Siz ancak (Allah\u2019a) iftir\u00e2 edenlersiniz.\u201d<\/p>\n

51. \u201cEy kavmim! Buna (bu yapt\u0131\u011f\u0131m tebl\u00ee\u011fe) kar\u015f\u0131 sizden bir \u00fccret istemiyorum. Benim \u00fccretim, ancak beni yaratana \u00e2iddir.
\n Bak\u0131n\u0131z; (sah\u00eefe 216, h\u00e2\u015fiye 1)<\/p>\n

52. \u201cEy kavmim! Rabbinizden ma\u011ffiret dileyin, sonra O\u2019na tevbe edin ki, \u00fczerinize sem\u00e2y\u0131 bol bol (ya\u011fmur olarak) g\u00f6ndersin15
\n \u201cYa\u011fmursuzluk bir mus\u00eebettir ve cez\u00e2-y\u0131 amel (amelin kar\u015f\u0131l\u0131\u011f\u0131) bir azabd\u0131r. Buna kar\u015f\u0131 a\u011flamakla ve h\u00fcz\u00fcn ve kederle niyaz ve haz\u00een\u00e2ne (h\u00fcz\u00fcnlenerek) yalvarmakla ve pek cidd\u00ee ned\u00e2met (pi\u015fmanl\u0131k) ve tevbe ve isti\u011ff\u00e2r ile kar\u015f\u0131lamak ve s\u00fcnnet-i seniye d\u00e2iresinde, bid\u2018alar (d\u00eene sonradan sokulan hur\u00e2feler) kar\u0131\u015fmadan, \u015fer\u00eeat\u0131n ta\u2018y\u00een etti\u011fi tarzda derg\u00e2h-\u0131 \u0130l\u00e2hiyeye iltic\u00e2 etmek (s\u0131\u011f\u0131nmak) ve du\u00e2 ve o h\u00e2le mahsus ub\u00fbdiyetle (kullukla) muk\u0101bele etmektir. Hem b\u00f6yle um\u00fbm\u00ee mus\u00eebetler, ekser n\u00e2s\u0131n (insanlar\u0131n \u00e7o\u011funun) hat\u00e2s\u0131ndan geldi\u011fi cihetle, o insanlar\u0131n ekser k\u0131sm-\u0131 a\u2018zam\u0131 (\u00e7ok b\u00fcy\u00fck k\u0131sm\u0131) tevbe ve ned\u00e2met (pi\u015fmanl\u0131k) ve isti\u011ff\u00e2r etmekle def\u2018 olur.\u201d (Emirda\u011f L\u00e2hikas\u0131-I, 43)<\/p>\n

53. Dediler ki: \u201cEy H\u00fbd! Bize apa\u00e7\u0131k bir delil (bir mu\u2018cize) getirmedin; biz de senin s\u00f6z\u00fcnle il\u00e2hlar\u0131m\u0131z\u0131 terk ediciler de\u011filiz, biz sana \u00eem\u00e2n edecek kimseler de de\u011filiz.\u201d<\/p>\n

54. \u201c(Biz senin hakk\u0131nda) ancak: \u2018\u0130l\u00e2hlar\u0131m\u0131zdan baz\u0131s\u0131 seni fen\u00e2 \u00e7arpm\u0131\u015f\u2019 diyoruz.\u201d (H\u00fbd) dedi ki: \u201c\u015e\u00fcbhesiz ben (ise) Allah\u2019\u0131 \u015f\u00e2hid tutuyorum; (siz de) \u015f\u00e2hid olun ki do\u011frusu ben, sizin O\u2019nu (Allah\u2019\u0131) b\u0131rak\u0131p da \u015firk ko\u015fmakta oldu\u011funuz \u015feylerden uza\u011f\u0131m! Art\u0131k (isterseniz) hep ber\u00e2ber bana tuzak kurun; sonra (da) bana hi\u00e7 m\u00fchlet vermeyin!\u201d<\/p>\n

55. \u201c(Biz senin hakk\u0131nda) ancak: \u2018\u0130l\u00e2hlar\u0131m\u0131zdan baz\u0131s\u0131 seni fen\u00e2 \u00e7arpm\u0131\u015f\u2019 diyoruz.\u201d (H\u00fbd) dedi ki: \u201c\u015e\u00fcbhesiz ben (ise) Allah\u2019\u0131 \u015f\u00e2hid tutuyorum; (siz de) \u015f\u00e2hid olun ki do\u011frusu ben, sizin O\u2019nu (Allah\u2019\u0131) b\u0131rak\u0131p da \u015firk ko\u015fmakta oldu\u011funuz \u015feylerden uza\u011f\u0131m! Art\u0131k (isterseniz) hep ber\u00e2ber bana tuzak kurun; sonra (da) bana hi\u00e7 m\u00fchlet vermeyin!\u201d<\/p>\n

56. \u201c\u015e\u00fcbhesiz ben, benim de Rabbim, sizin de Rabbiniz olan Allah\u2019a tevekk\u00fcl ettim. (Yery\u00fcz\u00fcnde) hareket eden hi\u00e7bir canl\u0131 yoktur ki, O (Allah) onun per\u00e7eminden (aln\u0131ndan) tutmu\u015f (da tasarrufu alt\u0131na alm\u0131\u015f) olmas\u0131n!
\n \u201c(Bu) gibi \u00e2yetlerin i\u015f\u00e2ret etti\u011fi hak\u012bkat-i a\u2018zam\u0131n (b\u00fcy\u00fck hak\u012bkatin) bir vechi (y\u00f6n\u00fc) \u015fudur ki: \u015eu k\u00e2in\u00e2ttaki ecr\u00e2m-\u0131 sem\u00e2viyenin (g\u00f6k cisimlerinin) k\u0131yamlar\u0131 (varl\u0131klar\u0131), devamlar\u0131 ve bek\u0101lar\u0131 (s\u00fcreklilikleri), s\u0131rr-\u0131 Kayy\u00fbmiyete (Kayy\u00fbm isminin s\u0131rr\u0131na) ba\u011fl\u0131d\u0131r. E\u011fer o cilve-i Kayy\u00fbmiyet bir dak\u012bkada y\u00fcz\u00fcn\u00fc \u00e7evirse, bir k\u0131sm\u0131 k\u00fcre-i arzdan (d\u00fcnyadan) bin def\u2018a b\u00fcy\u00fck milyonlar k\u00fcreler, fez\u00e2-y\u0131 gayr-\u0131 m\u00fcten\u00e2h\u00ee (s\u0131n\u0131rs\u0131z g\u00f6ky\u00fcz\u00fc) bo\u015flu\u011funda da\u011f\u0131lacak, birbirine \u00e7arpacak, ademe (yoklu\u011fa) d\u00f6k\u00fclecekler. (…) Herbir mevc\u00fbdun zerreleri dahi, y\u0131ld\u0131zlar gibi s\u0131rr-\u0131 kayy\u00fbmiyetle k\u0101im (varl\u0131kta duruyor) ve o s\u0131r ile bek\u0101 buluyorlar ve dev\u00e2m ediyorlar.\u201d (Lem\u2018alar, 30. Lem\u2018a, 404-405)
\nAyr\u0131ca bak\u0131n\u0131z; (Mekt\u00fbb\u00e2t, 33. Mekt\u00fbb, 319)<\/p>\n

57. \u201cE\u011fer \u015fimdi y\u00fcz \u00e7evirirseniz, art\u0131k size kendisi ile g\u00f6nderilmi\u015f oldu\u011fum \u015feyi (emir ve yasaklar\u0131) size ger\u00e7ekten tebl\u00ee\u011f ettim. Hem Rabbim (isterse), sizden ba\u015fka bir kavmi yerinize getirir. O\u2019na hi\u00e7bir zarar da veremezsiniz. \u015e\u00fcbhe yok ki Rabbim, her\u015feyi hakk\u0131yla g\u00f6zetendir.\u201d<\/p>\n

58. Nih\u00e2yet emrimiz gelince, H\u00fbd\u2019u ve ber\u00e2berindeki \u00eem\u00e2n edenleri taraf\u0131m\u0131zdan bir rahmetle kurtulu\u015fa erdirdik ve onlar\u0131 \u015fiddetli bir azabdan kurtard\u0131k.<\/p>\n

59. \u0130\u015fte \u00c2d (kavmi) Rablerinin \u00e2yetlerini bilerek ink\u00e2r ettiler, O\u2019nun peygamberlerine \u00e2s\u00ee oldular ve her inadc\u0131 zorban\u0131n emrine uydular.<\/p>\n

60. B\u00f6ylece hem bu d\u00fcnyada, hem de k\u0131y\u00e2met g\u00fcn\u00fcnde l\u00e2\u2018nete t\u00e2bi\u2018 tutuldular. Haberiniz olsun! \u015e\u00fcbhesiz ki \u00c2d (kavmi) Rablerini ink\u00e2r ettiler. Dikkat edin! (\u0130syanlar\u0131 y\u00fcz\u00fcnden Allah\u2019\u0131n rahmetinden uzakla\u015fan) H\u00fbd\u2019un kavmi olan \u00c2d, hel\u00e2k olsun!
\n T\u00e2rihte Allah\u2019\u0131n gazab\u0131na u\u011fram\u0131\u015f iki \u00c2d kavmi vard\u0131r. Burada bahsedilen birincisi olup, bunlar H\u00fbd (as)\u2019\u0131n kavmidir. Daha sonra gelen ikinci \u00c2d ise, Kur\u2019\u00e2n\u2019da \u201cAsh\u00e2b-\u0131 \u0130rem\u201d olarak ge\u00e7en d\u00fcnyev\u00ee saltanatlar\u0131 y\u00fcz\u00fcnden \u015f\u0131marm\u0131\u015f ve isyanlar\u0131 y\u00fcz\u00fcnden \u00fczerlerine Ar\u00eem Seli g\u00f6nderilerek hel\u00e2k edilen di\u011fer bir kavimdir. (R\u00e2z\u00ee, c. 9\/18, 17)<\/p>\n

61. Sem\u00fbd (kavmin)e de karde\u015fleri S\u00e2lih\u2019i (g\u00f6nderdik). Dedi ki: \u201cEy kavmim! Allah\u2019a ib\u00e2det edin; sizin i\u00e7in O\u2019ndan ba\u015fka hi\u00e7bir il\u00e2h yoktur. O, sizi yerden (topraktan) yaratt\u0131 ve sizin oray\u0131 i\u2018m\u00e2r etmenizi (ve orada \u00f6m\u00fcr s\u00fcrmenizi) istedi; \u00f6yle ise O\u2019ndan ma\u011ffiret dileyin, sonra O\u2019na tevbe edin! \u015e\u00fcbhesiz ki Rabbim, Kar\u00eeb (kullar\u0131na pek yak\u0131n)d\u0131r, M\u00fcc\u00eeb (du\u00e2lar\u0131na mutlak\u0101 cevab veren)dir.\u201d<\/p>\n

62. Dediler ki: \u201cEy S\u00e2lih! (Sen) bundan \u00f6nce aram\u0131zda ger\u00e7ekten \u00fcmid beslenen bir kimse idin; (\u015fimdi) atalar\u0131m\u0131z\u0131n tapageldi\u011fi \u015feylere kulluk etmekten bizi men\u2018 mi ediyorsun? Do\u011frusu biz ise, senin bizi kendisine da\u2018vet etmekte oldu\u011fun \u015feyden ku\u015fku veren cidd\u00ee bir \u015f\u00fcbhe i\u00e7indeyiz.\u201d<\/p>\n

63. (S\u00e2lih) dedi ki: \u201cEy kavmim! S\u00f6yleyin bakal\u0131m, ya Rabbimden apa\u00e7\u0131k bir del\u00eel \u00fczerinde isem ve (O) bana taraf\u0131ndan bir rahmet vermi\u015fse? O\u2019na isy\u00e2n edersem, bu takdirde Allah\u2019(dan gelecek az\u00e2b)a kar\u015f\u0131 bana kim yard\u0131m eder? O zaman bana zarar vermekten ba\u015fka bir \u015fey art\u0131rmazs\u0131n\u0131z.\u201d<\/p>\n

64. \u201cEy kavmim! \u0130\u015fte bu, size bir mu\u2018cize olarak Allah\u2019\u0131n di\u015fi devesidir;<\/p>\n

S\u00e2lih (as)\u2019\u0131n kavminin iste\u011fi \u00fczerine Cen\u00e2b-\u0131 Hakk, mu\u2018cize olarak, onlara b\u00fcy\u00fck bir kayan\u0131n i\u00e7inden bir deve \u00e7\u0131karm\u0131\u015ft\u0131. (Cel\u00e2leyn \u015eerhi, c. 3, 450)<\/p>\n

65. Fakat (Sem\u00fbd kavmi bu \u00eek\u0101z\u0131 dinlemeyerek) onu kestiler; bunun \u00fczerine (S\u00e2lih): \u201cYurdunuzda \u00fc\u00e7 g\u00fcn daha ya\u015fay\u0131n! Bu, yalan olmayan bir tehdiddir!\u201d dedi.<\/p>\n

66. Nih\u00e2yet emrimiz gelince, S\u00e2lih\u2019i ve ber\u00e2berindeki \u00eem\u00e2n edenleri taraf\u0131m\u0131zdan bir rahmetle (hem o azabdan), hem de o g\u00fcn\u00fcn zilletinden kurtard\u0131k. \u015e\u00fcbhesiz ki, Kaviyy (pek kuvvetli olan), Az\u00eez (kudreti her\u015feye g\u0101lib gelen) ancak Rabbindir.<\/p>\n

67. Zulmedenleri ise, o korkun\u00e7 ses yakalad\u0131 da bulunduklar\u0131 yerde \u00e7\u00f6k\u00fcp kalan kimseler oldular!<\/p>\n

68. Sanki orada hi\u00e7 oturmam\u0131\u015flard\u0131! Dikkat edin! \u015e\u00fcbhesiz Sem\u00fbd (kavmi) Rablerini ink\u00e2r ettiler. (Ve yine) dikkat edin! (Peygamberlerine isyanlar\u0131 y\u00fcz\u00fcnden Allah\u2019\u0131n rahmetinden uzakla\u015fan) Sem\u00fbd (kavmi) hel\u00e2k olsun!
\n \u201cS\u0131r\u00e2t-\u0131 m\u00fcstak\u012bm ehli (dosdo\u011fru bir yolda giden kimseler) olan peygamberlere binler v\u00e2k\u0131\u00e2tta (h\u00e2diselerde) istimdadlar\u0131na (yard\u0131m istemelerine) h\u00e2rika bir tarzda gayb\u00ee imdad (g\u00f6r\u00fcnmez yerden yard\u0131m) gelmesi ve o peygamberlerin istedikleri aynen verilmesi ve d\u00fc\u015fmanlar\u0131 olan m\u00fcnkirlere (inkarc\u0131lara) y\u00fczer h\u00e2dis\u00e2tta ayn\u0131 zamanda gazab gelmesi ve sem\u00e2v\u00ee mus\u00eebet ba\u015flar\u0131na inmesi kat\u2018\u00ee ve \u015feksiz (\u015f\u00fcbhesiz) g\u00f6sterir ki, bu k\u00e2in\u00e2t\u0131n ve i\u00e7indeki nev\u2018-i be\u015ferin (insanl\u0131\u011f\u0131n) Hak\u00eem (hikmet s\u00e2hibi) ve \u00c2dil (ad\u00e2letli) ve Muhsin (ihs\u00e2n edici) ve Ker\u00eem (ikr\u00e2m edici) ve Az\u00eez (izzetli) ve Kahh\u00e2r (kahredici olan) bir Mutasarr\u0131f\u0131 (id\u00e2recisi), bir Rabbi var ki; N\u00fbh (as) ve \u0130br\u00e2h\u00eem (as), M\u00fbs\u00e2 (as) ve H\u00fbd (as) ve S\u00e2lih (as) gibi \u00e7ok neb\u00eelere (peygamberlere) pek h\u00e2rika bir s\u00fbrette t\u00e2rih\u00ee ve geni\u015f h\u00e2diselerle muzafferiyet ve necatlar\u0131 (kurtulu\u015flar\u0131) vermi\u015f ve Sem\u00fbd ve \u00c2d ve Fir\u2018avun kavimleri gibi \u00e7ok z\u00e2limlere ve m\u00fcnkirlere dahi peygamberlerine isy\u00e2nlar\u0131na muk\u0101bil (kar\u015f\u0131l\u0131k), d\u00fcnyada dahi bir cez\u00e2 olarak, ba\u015flar\u0131na deh\u015fetli sem\u00e2v\u00ee mus\u00eebetler indirmi\u015f.\u201d (\u015eu\u00e2\u2018lar, 15. \u015eu\u00e2\u2018, 579)<\/p>\n

69. And olsun ki el\u00e7ilerimiz (melekler) \u0130br\u00e2h\u00eem\u2019e m\u00fcjde ile geldiler: \u201cSel\u00e2m (senin \u00fczerine olsun)!\u201d dediler. Bunun \u00fczerine (O da:) \u201cSel\u00e2m (sizin \u00fczerinize de olsun)!\u201d dedi; beklemeden (onlara) k\u0131zart\u0131lm\u0131\u015f bir buza\u011f\u0131 getirdi.<\/p>\n

70. Fakat ellerinin ona uzanmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, onlar(\u0131n durumlar\u0131n)\u0131 yad\u0131rgad\u0131 ve onlardan dolay\u0131 i\u00e7ine bir \u00e7e\u015fit korku d\u00fc\u015ft\u00fc. (Onlar ise:) \u201cKorkma! \u015e\u00fcbhesiz ki biz (Allah\u2019\u0131n melekleriyiz ve) L\u00fbt kavmine (azab vaz\u00eefesi ile) g\u00f6nderildik!\u201d dediler.<\/p>\n

71. Bu s\u0131rada (\u0130br\u00e2h\u00eem\u2019in) zevcesi (S\u00e2re) ayakta idi; (bu z\u00e2lim kavmin hel\u00e2k edilece\u011fi m\u00fcjdesini duyunca) bundan dolay\u0131 g\u00fcld\u00fc; (biz) de ona \u0130sh\u00e2k\u2019\u0131 m\u00fcjdeledik; \u0130sh\u00e2k\u2019\u0131n ard\u0131ndan da (bir torun olarak) Ya\u2018k\u016bb\u2019u!<\/p>\n

72. (\u0130br\u00e2h\u00eem\u2019in han\u0131m\u0131 S\u00e2re:) \u201cVay bana! Ben ihtiyar bir kad\u0131n, bu kocam da ya\u015fl\u0131 bir kimse iken mi do\u011furaca\u011f\u0131m? Do\u011frusu bu ger\u00e7ekten \u015fa\u015f\u0131lacak bir \u015fey!\u201d dedi.<\/p>\n

73. (Melekler) dediler ki: \u201cAllah\u2019\u0131n i\u015fine mi \u015fa\u015f\u0131yorsun?
\n \u201cKad\u00eer-i Al\u00eem ve S\u00e2ni\u2018-i Hak\u00eem (Cen\u00e2b-\u0131 Hakk), k\u0101n\u00fbniyet \u015feklindeki (k\u0101n\u00fbna dayal\u0131) \u00e2d\u00e2t\u0131n\u0131n (\u00e2deti olan icr\u00e2atlar\u0131n\u0131n) g\u00f6sterdi\u011fi nizam ve intizamla, kudretini ve hikmetini ve hi\u00e7bir tes\u00e2d\u00fcf i\u015fine kar\u0131\u015fmad\u0131\u011f\u0131n\u0131 izh\u00e2r etti\u011fi (g\u00f6sterdi\u011fi) gibi, \u015f\u00fcz\u00fbz\u00e2t-\u0131 k\u0101n\u00fbniye ile (k\u0101nun h\u00e2ricindeki i\u015fleriyle) (…) me\u015f\u00eeet (dileme) ve ir\u00e2detinde (ir\u00e2desinde), f\u00e2il-i muht\u00e2r (diledi\u011fini yap\u0131c\u0131) oldu\u011funu ve ihtiy\u00e2r (dileme) s\u00e2hibi oldu\u011funu ve hi\u00e7bir kay\u0131d alt\u0131nda olmad\u0131\u011f\u0131n\u0131 izh\u00e2r edip yeknesak (hep ayn\u0131 \u015fekilde olma) perdesini y\u0131rtarak ve her\u015fey, her anda, her \u015fe\u2019ninde (h\u00e2linde), her \u015feyinde ona muhta\u00e7 ve rub\u00fbbiyetine m\u00fcnk\u0101d (terbiyesi ve ir\u00e2desi alt\u0131nda) oldu\u011funu i\u2018l\u00e2m etmekle (bildirmekle) gafleti da\u011f\u0131t\u0131p, ins ve cinnin (insanlar\u0131n ve cinlerin) nazarlar\u0131n\u0131 esb\u00e2bdan (sebeblerden) M\u00fcsebbib\u00fc\u2019l-Esb\u00e2b\u2019a (sebebleri yaratan Z\u00e2t\u2019a) \u00e7evirir.\u201d (T\u0131ls\u0131mlar, 16. S\u00f6z, 31)<\/p>\n

74. Nih\u00e2yet \u0130br\u00e2h\u00eem\u2019den korku gidip kendisine m\u00fcjde gelince, L\u00fbt kavmi hakk\u0131nda (acab\u00e2 \u00eem\u00e2na gelmezler mi, diye) bizimle (azab melekleriyle) m\u00fcc\u00e2deleye ba\u015flad\u0131.<\/p>\n

75. \u00c7\u00fcnki \u0130br\u00e2h\u00eem ger\u00e7ekten yumu\u015fak huylu, \u00e7ok i\u00e7li (\u00e7ok \u00e2h eden, inleyen), kendisini tam\u00e2men Allah\u2019a vermi\u015f bir kimse idi.<\/p>\n

76. (Melekler dediler ki:) \u201cEy \u0130br\u00e2h\u00eem! Bundan vazge\u00e7! \u015eu muhakkak ki, ger\u00e7ekten Rabbinin emri gelmi\u015ftir. \u00c7\u00fcnki onlara asl\u00e2 geri \u00e7evrilmez bir azab gelecektir.\u201d<\/p>\n

77. Ve el\u00e7ilerimiz (olan melekler, insan s\u00fbretinde) L\u00fbt\u2019a gelince, onlar(a, sap\u0131k kavminin musallat olmas\u0131n)dan dolay\u0131 endi\u015feye d\u00fc\u015ft\u00fc, onlar y\u00fcz\u00fcnden g\u00f6\u011fs\u00fc darald\u0131 ve: \u201cBu, zor bir g\u00fcnd\u00fcr!\u201d dedi.<\/p>\n

78. (El\u00e7ilerimizin geldi\u011fini haber alan) kavmi ise ko\u015farak ona geldiler ki (onlar) daha \u00f6nce de o k\u00f6t\u00fc i\u015fleri yapmaktayd\u0131lar. (L\u00fbt) dedi ki: \u201cEy kavmim! \u0130\u015fte bunlar (kavmimin kad\u0131nlar\u0131, ki benim de) k\u0131zlar\u0131m (say\u0131l\u0131rlar, onlarla evlenin); onlar sizin i\u00e7in daha temizdir; art\u0131k Allah\u2019dan sak\u0131n\u0131n ve beni mis\u00e2firlerim hakk\u0131nda rez\u00eel etmeyin! \u0130\u00e7inizden akl\u0131 ba\u015f\u0131nda bir adam yok mu?\u201d <\/p>\n

L\u00fbt (as), \u0130br\u00e2h\u00eem (as)\u2019\u0131n karde\u015finin o\u011fludur. L\u00fbt (as)\u2019\u0131n kavmi ink\u00e2r ve sap\u0131kl\u0131\u011f\u0131 meslek edinip, eski \u00fcmmetlerden hi\u00e7birinin i\u015flemedi\u011fi \u00e7irkin bir i\u015fi (liv\u00e2tay\u0131) yap\u0131yorlard\u0131. (\u0130bn-i Kes\u00eer, c. 2, 227)<\/p>\n

79. Dediler ki: \u201cYem\u00een olsun (sen de) bilirsin ki, senin k\u0131zlar\u0131nda bizim i\u00e7in hi\u00e7bir hak yoktur. (Kad\u0131nlara kar\u015f\u0131 bir meyil duymuyoruz.) Do\u011frusu sen bizim ne istedi\u011fimizi h\u00e2lbuki \u00e7ok iyi bilirsin!\u201d<\/p>\n

80. (L\u00fbt:) \u201cKe\u015fke size kar\u015f\u0131 bir kuvvetim olsayd\u0131, y\u00e2hut sa\u011flam bir kaleye s\u0131\u011f\u0131nabilseydim!\u201d dedi.<\/p>\n

81. (Melekler) dediler ki: \u201cEy L\u00fbt! \u015e\u00fcbhesiz ki biz, Rabbinin el\u00e7ileriyiz; (onlar) sana asl\u00e2 dokunamazlar; art\u0131k gecenin bir k\u0131sm\u0131nda, \u00e2ileni yola \u00e7\u0131kar ve i\u00e7inizden hi\u00e7kimse geri d\u00f6n\u00fcp bakmas\u0131n! Kar\u0131n m\u00fcstesn\u00e2! \u00c7\u00fcnki onlara gelen (azab) ona da is\u00e2bet edicidir. Muhakkak ki onlara va\u2018d olunan azab zam\u00e2n\u0131, sabah vaktidir. Sabah (z\u00e2ten) yak\u0131n de\u011fil mi?\u201d<\/p>\n

82. Nih\u00e2yet (az\u00e2b) emrimiz gelince oran\u0131n \u00fcst\u00fcn\u00fc alt\u0131na getirdik ve \u00fczerlerine (bal\u00e7\u0131ktan) pi\u015firilmi\u015f, arka arkaya dizilmi\u015f ta\u015flar ya\u011fd\u0131rd\u0131k!<\/p>\n

83. (Ki bu ta\u015flar) Rabbinin kat\u0131nda (her ta\u015f\u0131n kime is\u00e2bet edece\u011fi dahi belli olarak) damgalanm\u0131\u015ft\u0131r. Hem o (ta\u015flar), z\u00e2limlerden uzak de\u011fildir!<\/p>\n

84. Medyen (kavmin)e de karde\u015fleri \u015euayb\u2019\u0131 (g\u00f6nderdik). Dedi ki: \u201cEy kavmim! Allah\u2019a ib\u00e2det edin;
\n \u201c\u0130b\u00e2det, d\u00fcnya ve \u00e2hiret sa\u00e2detlerine ves\u00eele oldu\u011fu gibi, ma\u00e2\u015f ve ma\u00e2de, yani d\u00fcnya ve \u00e2hiret i\u015flerini tanz\u00eeme (d\u00fczenlemeye) sebebdir ve \u015fahs\u00ee ve nev\u2018\u00ee kem\u00e2l\u00e2ta (ferdin ve insanl\u0131\u011f\u0131n olgunla\u015fmas\u0131na) v\u00e2s\u0131tad\u0131r ve H\u00e2l\u0131k ile abd (yarat\u0131c\u0131 ile kul) aras\u0131nda pek y\u00fcksek bir nisbet ve \u015ferefli bir r\u00e2b\u0131tad\u0131r (ba\u011fd\u0131r). (…) Cem\u00e2at-i ins\u00e2niye, \u00e7al\u0131\u015fmalar\u0131n\u0131n semerelerini (net\u00eecelerini) m\u00fcb\u00e2dele etmekte (kar\u015f\u0131l\u0131kl\u0131 de\u011fi\u015ftirmekte) ad\u00e2lete muhta\u00e7t\u0131r. L\u00e2kin her ferdin akl\u0131, ad\u00e2leti idr\u00e2kten \u00e2ciz oldu\u011fundan, k\u00fcll\u00ee (b\u00fcy\u00fck) bir akla ihtiya\u00e7 vard\u0131r ki, ferdler, o k\u00fcll\u00ee ak\u0131ldan istif\u00e2de etsinler. \u00d6yle k\u00fcll\u00ee bir ak\u0131l ancak k\u0101nun \u015feklinde olur. (…)
\nCen\u00e2b-\u0131 Hakk\u2019\u0131n emirlerine ve nehiylerine (yasaklar\u0131na) it\u00e2at ve ink\u0131y\u00e2d\u0131 (ba\u011flanmay\u0131) te\u2019s\u00ees ve te\u2019m\u00een etmek i\u00e7in, S\u00e2ni\u2018in azametini (her\u015feyi san\u2018atla yaratan Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc) zihinlerde tesb\u00eet etmeye (yerle\u015ftirmeye) ihtiya\u00e7 vard\u0131r. Bu tesbit de ancak ak\u0101id ile, yani ahk\u00e2m-\u0131 \u00eem\u00e2niyenin (\u00eem\u00e2n\u00ee h\u00fck\u00fcmlerin) tecell\u00eesiyle (ortaya \u00e7\u0131kmas\u0131yla) olur. Ahk\u00e2m-\u0131 \u00eem\u00e2niyenin takviye ve inki\u015f\u00e2f ettirilmesi de (iyice anla\u015f\u0131lmas\u0131) ancak tekr\u00e2r ile tecedd\u00fcd eden (yenilenen) ib\u00e2detle olur.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 131-132)<\/p>\n

85. \u201cEy kavmim! \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 ad\u00e2letle tutun! \u0130nsanlara e\u015fy\u00e2lar\u0131n\u0131 eksik vermeyin ve yery\u00fcz\u00fcnde ifs\u00e2d edici kimseler olarak bozgunculuk yapmay\u0131n!\u201d<\/p>\n

86. \u201cE\u011fer m\u00fc\u2019min kimseler iseniz, Allah\u2019\u0131n b\u0131rakt\u0131\u011f\u0131 (me\u015fr\u00fb\u2018 olan k\u00e2r) sizin i\u00e7in hay\u0131rl\u0131d\u0131r. Ben de sizin \u00fczerinize (her fes\u00e2d\u0131n\u0131za m\u00e2ni\u2018 olacak) muh\u00e2f\u0131z de\u011filim. (Vaz\u00eefem ancak tebli\u011fdir!)\u201d<\/p>\n

87. Dediler ki: \u201cEy \u015euayb! Atalar\u0131m\u0131z\u0131n tapmakta olduklar\u0131 \u015feylerden, y\u00e2hut mallar\u0131m\u0131z hakk\u0131nda ne diliyorsak yapmaktan vazge\u00e7memizi, sana namaz\u0131n m\u0131 emrediyor? \u015e\u00fcbhesiz ki sen, hak\u012bkaten yumu\u015fak huylu, akl\u0131 ba\u015f\u0131nda bir kimsesin!\u201d<\/p>\n

88. (\u015euayb) dedi ki: \u201cEy kavmim! S\u00f6yleyin bakal\u0131m; ya Rabbimden apa\u00e7\u0131k bir del\u00eel \u00fczerinde isem ve beni taraf\u0131ndan g\u00fczel bir r\u0131z\u0131k ile r\u0131z\u0131kland\u0131rm\u0131\u015fsa? Sizi kendisinden men\u2018 etti\u011fim \u015feyler hus\u00fbsunda (siz onlardan sak\u0131n\u0131rken) size muh\u00e2lefet etmeyi (onlar\u0131 kendim yapmay\u0131) istiyor da de\u011filim. (Ben) ancak g\u00fcc\u00fcm\u00fcn yetti\u011fi kadar \u0131sl\u00e2h etmek istiyorum.<\/p>\n

\u201cBaz\u0131 peygamberler gelmi\u015fler ki, mahdud (s\u0131n\u0131rl\u0131) birka\u00e7 ki\u015fiden ba\u015fka kendilerine ittib\u00e2\u2018 edenler (t\u00e2bi\u2018 olanlar) olmad\u0131\u011f\u0131 h\u00e2lde, yine o peygamberlik vaz\u00eefe-i kudsiyesinin hadsiz \u00fccretini alm\u0131\u015flar. Demek h\u00fcner, kesret-i etb\u00e2\u2018 (t\u00e2bi\u2018 olanlar\u0131n \u00e7oklu\u011fu) ile de\u011fildir. Belki h\u00fcner, r\u0131z\u00e2-y\u0131 \u0130l\u00e2h\u00eeyi kazanmaklad\u0131r.\u201d (Lem\u2018alar, 20. Lem\u2018a, 159)<\/p>\n

89. (\u015euayb dedi ki:) \u201cEy kavmim! Bana olan ayr\u0131l\u0131k (bu d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131z), sak\u0131n sizi N\u00fbh kavminin veya H\u00fbd kavminin veya S\u00e2lih kavminin ba\u015flar\u0131na gelenler gibi bir mus\u00eebete u\u011fratmas\u0131n! H\u00e2lbuki (hel\u00e2k edilen) L\u00fbt kavmi, sizden uzak de\u011fildir.\u201d<\/p>\n

90. O h\u00e2lde \u201cRabbinizden ma\u011ffiret dileyin, sonra O\u2019na tevbe edin! \u015e\u00fcbhesiz ki Rabbim, Rah\u00eem (\u00e7ok merhamet eden)dir, Ved\u00fbd (kullar\u0131n\u0131 \u00e7ok seven)dir.\u201d<\/p>\n

91. Dediler ki: \u201cEy \u015euayb! Senin s\u00f6ylemekte oldu\u011fun \u015feylerden bir\u00e7o\u011funu anlam\u0131yoruz ve do\u011frusu biz, seni i\u00e7imizde ger\u00e7ekten zay\u0131f olarak g\u00f6r\u00fcyoruz. E\u011fer kab\u00eelen olmasayd\u0131, elbette seni ta\u015fla(yarak \u00f6ld\u00fcr\u00fc)rd\u00fck. Senin bizim \u00fczerimize bir \u00fcst\u00fcnl\u00fc\u011f\u00fcn de yoktur!\u201d<\/p>\n

92. (\u015euayb) dedi ki: \u201cEy kavmim! Benim kab\u00eelem sizin \u00fczerinize Allah\u2019dan daha m\u0131 i\u2018tibarl\u0131 ki, O\u2019nu (ve emirlerini unutup), s\u0131rt d\u00f6nmekle (hes\u00e2ba almayarak) arkan\u0131zda b\u0131rakt\u0131n\u0131z. Muhakkak ki Rabbim, yapmakta olduklar\u0131n\u0131z\u0131 (ilim ve kudretiyle) tam\u00e2men ku\u015fat\u0131c\u0131d\u0131r.\u201d<\/p>\n

93. \u201cEy kavmim! Elinizden geleni yap\u0131n; \u015f\u00fcbhesiz ben de (y\u0131lmadan vaz\u00eefemi) yap\u0131c\u0131y\u0131m! Kendisini rez\u00eel edecek az\u00e2b\u0131n kime gelece\u011fini ve yalanc\u0131n\u0131n kim oldu\u011funu ileride bileceksiniz! Bekleyin, do\u011frusu ben de sizinle ber\u00e2ber (onu) bekleyiciyim!\u201d<\/p>\n

94. Nih\u00e2yet (azab) emrimiz gelince, \u015euayb\u2019\u0131 ve ber\u00e2berindeki \u00eem\u00e2n edenleri taraf\u0131m\u0131zdan bir rahmetle kurtard\u0131k; zulmedenleri ise o korkun\u00e7 ses yakalad\u0131 da bulunduklar\u0131 yerde \u00e7\u00f6k\u00fcp kalm\u0131\u015f kimseler oldular.<\/p>\n

95. Sanki orada hi\u00e7 oturmam\u0131\u015flard\u0131! Dikkat edin! Sem\u00fbd (kavmi rahmetimizden uzak kalmakla) hel\u00e2k oldu\u011fu gibi, Medyen (halk\u0131) da \u00f6yle hel\u00e2k olsun!
\n \u201cKavm-i N\u00fbh ve Sem\u00fbd ve \u00c2d ve Fir\u2018avun ve Nemr\u00fbd gibi b\u00fct\u00fcn mu\u00e2r\u0131zlar (kar\u015f\u0131 \u00e7\u0131kanlar) gadab-\u0131 \u0130l\u00e2h\u00eeyi (\u0130l\u00e2h\u00ee gazab\u0131) ve az\u00e2b\u0131n\u0131 ihs\u00e2s edecek (hissettirecek) bir tarzda gayb\u00ee tokatlar yedikleri gibi, k\u0101file-i k\u00fcbr\u00e2n\u0131n (b\u00fcy\u00fck k\u0101filenin) N\u00fbh, \u0130br\u00e2h\u00eem, M\u00fbs\u00e2, Muhammed Aleyhim\u00fcssal\u00e2t\u00fc Vessel\u00e2m\u2019lar gibi b\u00fct\u00fcn kuds\u00ee kahramanlar\u0131 dahi, h\u00e2rika ve mu\u2018ciz\u00e2ne (mu\u2018cize olarak) ve gayb\u00ee bir s\u00fbrette mu\u2018cizelere ve ihs\u00e2n\u00e2t-\u0131 Rabb\u00e2niyeye mazhar olmu\u015flar (Allah\u2019\u0131n ihsanlar\u0131na kavu\u015fmu\u015flar). Bir tek tokat, hiddeti; bir tek ikram, muhabbeti g\u00f6sterdi\u011fi gibi, binler tokat mu\u00e2r\u0131zlara ve binler ikram ve mu\u00e2venet (yard\u0131m) k\u0101fileye gelmesi, bed\u00e2het derecesinde (apa\u00e7\u0131k) ve g\u00fcnd\u00fcz gibi z\u00e2hir (g\u00f6r\u00fcnen) bir tarzda o k\u0101filenin hakk\u0101niyetine (hakl\u0131l\u0131\u011f\u0131na) ve s\u0131r\u00e2t-\u0131 m\u00fcstak\u012bmde (do\u011fru yolda) oldu\u011funa \u015feh\u00e2det ve del\u00e2let eder.\u201d (\u015eu\u00e2\u2018lar, 6. \u015eu\u00e2\u2018, 92)<\/p>\n

96. And olsun ki M\u00fbs\u00e2\u2019y\u0131 da mu\u2018cizelerimizle <\/p>\n

M\u00fbs\u00e2 (as)\u2019a verilen mu\u2018cizeler hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 291, h\u00e2\u015fiye 3)<\/p>\n

97. And olsun ki M\u00fbs\u00e2\u2019y\u0131 da mu\u2018cizelerimizle <\/p>\n

98. (Fir\u2018avun kavmini d\u00fcnyada denize sokup bo\u011fdu\u011fu gibi) k\u0131y\u00e2met g\u00fcn\u00fcnde (de) kavminin \u00f6n\u00fcne ge\u00e7er de onlar\u0131 (suya g\u00f6t\u00fcr\u00fcr gibi) ate\u015fe g\u00f6t\u00fcr\u00fcr. (G\u00fcy\u00e2 rehberlik etti\u011fi) o vard\u0131klar\u0131 yer, ne k\u00f6t\u00fc yerdir!<\/p>\n

99. (Onlar) hem burada (d\u00fcnyada), hem de k\u0131y\u00e2met g\u00fcn\u00fcnde l\u00e2\u2018nete t\u00e2bi\u2018 tutuldular. (Onlara) yap\u0131lan bu ikram, ne k\u00f6t\u00fc ikramd\u0131r!<\/p>\n

100. (Hab\u00eebim, y\u00e2 Muhammed!) Bunlar (hel\u00e2k edilen) \u015fehirlerin haberlerindendir ki, onu sana anlat\u0131yoruz; onlardan (h\u00e2l\u00e2) ayakta olan da vard\u0131r, bi\u00e7ilmi\u015f (ekin gibi yok) olan da!<\/p>\n

101. H\u00e2lbuki (biz) onlara (hak ettiklerinin d\u0131\u015f\u0131nda cez\u00e2 vererek) zulmetmedik, vel\u00e2kin (onlar k\u00fcf\u00fcr ve isyanlar\u0131yla) kendilerine zulmettiler; art\u0131k Rabbinin emri gelince, Allah\u2019dan ba\u015fka (kendisine) yalvarmakta olduklar\u0131 il\u00e2hlar\u0131 kendilerine hi\u00e7bir fayda vermedi. Onlara zarar vermekten ba\u015fka bir \u015fey de art\u0131rmad\u0131lar.<\/p>\n

102. \u0130\u015fte, (halk\u0131) z\u00e2lim bir h\u00e2lde bulunan \u015fehirleri (az\u00e2b\u0131yla) yakalad\u0131\u011f\u0131 zaman, Rabbinin yakalamas\u0131 b\u00f6yledir. \u015e\u00fcbhesiz ki O\u2019nun yakalamas\u0131, pek elemlidir, pek \u015fiddetlidir!<\/p>\n

103. Do\u011frusu bunda (bu k\u0131ssada), \u00e2hiret az\u00e2b\u0131ndan korkanlar i\u00e7in elbette bir ibret vard\u0131r. Bu (k\u0131y\u00e2met vakti), insanlar\u0131n onda toplanm\u0131\u015f olaca\u011f\u0131 bir g\u00fcnd\u00fcr ve bu, (herkes taraf\u0131ndan) g\u00f6r\u00fclecek bir g\u00fcnd\u00fcr.<\/p>\n

104. Fakat onu (o g\u00fcn\u00fc), ancak say\u0131l\u0131 bir m\u00fcddet i\u00e7in te\u2019h\u00eer ediyoruz.
\n \u201cBir g\u00fcn gelecek ki,*\u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0634\u064e\u0651\u0645\u0652\u0633\u064f \u0643\u064f\u0648\u0650\u0651\u0631\u064e\u062a\u0652 [G\u00fcne\u015f, d\u00fcr\u00fcld\u00fc\u011f\u00fcnde!] \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0646\u064f\u0651\u062c\u064f\u0648\u0645\u064f \u0627\u0646\u0652\u0643\u064e\u062f\u064e\u0631\u064e\u062a\u0652 [Ve y\u0131ld\u0131zlar, d\u00f6k\u00fcld\u00fc\u011f\u00fcnde!] \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0652\u062c\u0650\u0628\u0627\u064e\u0644\u064f \u0633\u064f\u064a\u0650\u0651\u0631\u064e\u0627\u062a\u0652 [Ve da\u011flar, y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcnde!] \u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0621\u064f \u0627\u0646\u0652\u0641\u064e\u0637\u064e\u0631\u064e\u062a\u0652 [G\u00f6k yar\u0131ld\u0131\u011f\u0131nda!] \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0652\u0643\u064e\u0648\u064e\u0627\u0643\u0650\u0628\u064f \u0627\u0646\u0652\u062a\u064e\u062b\u064e\u0631\u064e\u062a\u0652 [Y\u0131ld\u0131zlar sa\u00e7\u0131ld\u0131\u011f\u0131nda!] \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0652\u0628\u0650\u062d\u0627\u064e\u0631\u0650 \u0641\u064f\u062c\u0650\u0651\u0631\u064e\u062a\u0652 [Denizler (birbirine) kat\u0131ld\u0131\u011f\u0131nda!] ma\u2018n\u00e2lar\u0131 ve s\u0131rlar\u0131 Kad\u00eer-i ezel\u00eenin izniyle tez\u00e2h\u00fcr edip (ortaya \u00e7\u0131k\u0131p) o d\u00fcnya olan b\u00fcy\u00fck insan, seker\u00e2ta (can \u00e7eki\u015fmeye) ba\u015flay\u0131p ac\u00eeb bir h\u0131r\u0131lt\u0131 ile ve m\u00fcdhi\u015f bir savt (ses) ile fez\u00e2y\u0131 (g\u00f6k bo\u015flu\u011funu) \u00e7\u0131nlat\u0131p dolduracak, ba\u011f\u0131r\u0131p \u00f6lecek, sonra emr-i \u0130l\u00e2h\u00ee (Allah\u2019\u0131n emri) ile dirilecektir.\u201d (S\u00f6zler, 29. S\u00f6z, 206)<\/p>\n

105. Gelecek olan o g\u00fcn, O\u2019nun izni olmadan hi\u00e7bir kimse konu\u015famaz! Art\u0131k onlardan kimi \u015fak\u012bdir (bedbahtt\u0131r), kimi de sa\u00eeddir (bahtiy\u00e2rd\u0131r)!<\/p>\n

106. \u0130\u015fte \u015fak\u012b olanlara gelince, art\u0131k (o g\u00fcn) ate\u015ftedirler; onlar i\u00e7in orada \u0131zd\u0131rabl\u0131 (ve \u00e7irkin bir sesle) nefes alma ve (\u00e7irkin bir h\u0131\u00e7k\u0131r\u0131kla) nefes verme vard\u0131r!<\/p>\n

107. G\u00f6kler ve yer durduk\u00e7a orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar; ancak Rabbinin diledi\u011fi m\u00fcstesn\u00e2. <\/p>\n

Bu \u00e2yetin me\u00e2lindeki \u201cg\u00f6kler ve yer\u201d if\u00e2desi ile i\u015f\u00e2ret olunan yerler, bu d\u00fcnyaya \u00e2id olmay\u0131p, \u00e2hirete mahsus, ebed\u00ee makamlard\u0131r. (Nesef\u00ee, c. 2, 294)<\/p>\n

28. Kalbinde, az dahi olsa bir \u00eeman \u00e7ekirde\u011fi bulunan g\u00fcnahk\u00e2r ve f\u00e2s\u0131k insanlar, cez\u00e2 m\u00fcddetlerini tamamlad\u0131ktan sonra l\u00fbtf-\u0131 \u0130l\u00e2h\u00ee ile Cennete gireceklerdir. (Kurtub\u00ee, c. 5\/9, 102)<\/p>\n

108. Ve sa\u00eed (bahtiy\u00e2r) olanlara gelince, art\u0131k (onlar ise) Cennettedirler; g\u00f6kler ve yer durduk\u00e7a orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar; ancak Rabbinin diledi\u011fi m\u00fcstesn\u00e2!
\n Cennet ehli, zaman zaman (r\u00fc\u2019yet-i cem\u00e2le ve) ar\u015f-\u0131 a\u2018l\u00e2ya ve ancak Allah\u2019\u0131n bilebilece\u011fi y\u00fcksek menzillere \u00e7\u0131karlar da (o tecell\u00eelerle kendinden ge\u00e7enler i\u00e7in art\u0131k Cennet ve i\u00e7indeki ni\u2018metler bile fark edilmez olur ve) bu bahtiy\u00e2rlar, Cennet\u2019ten daha y\u00fcksek bir iltif\u00e2ta mazhariyetle, bu istisn\u00e2y\u0131 te\u015fk\u00eel ederler. (R\u00e2z\u00ee, c. 9\/18, 69)<\/p>\n

109. (Ey Hab\u00eebim!) O h\u00e2lde \u015funlar\u0131n tapmakta olduklar\u0131 \u015feylerden (dolay\u0131 kendilerine az\u00e2b edilece\u011fi hus\u00fbsunda) hi\u00e7bir \u015f\u00fcbhe i\u00e7inde olma! (Onlar da) ancak daha \u00f6nce atalar\u0131n\u0131n tapageldi\u011fi gibi tap\u0131yorlar. \u015e\u00fcbhesiz biz de onlara, (azabdan) nasiblerini elbette eksiksiz vericiyiz.<\/p>\n

110. And olsun ki M\u00fbs\u00e2\u2019ya Kit\u00e2b\u2019\u0131 (Tevr\u00e2t\u2019\u0131) verdik; fakat onda ihtil\u00e2fa d\u00fc\u015f\u00fcld\u00fc (baz\u0131s\u0131 \u00eem\u00e2n etti, baz\u0131s\u0131 etmedi). Fakat Rabbin taraf\u0131ndan (az\u00e2b\u0131n te\u2019h\u00eerine d\u00e2ir) \u00f6nceden s\u00f6ylenmi\u015f bir s\u00f6z olmasayd\u0131, elbette aralar\u0131nda h\u00fck\u00fcm (\u00e7oktan) verilmi\u015f olurdu. \u00c7\u00fcnki do\u011frusu onlar (kavmindeki k\u00e2firler), bundan (Kur\u2019\u00e2n\u2019dan), (kendilerine) ku\u015fku veren cidd\u00ee bir \u015f\u00fcbhe i\u00e7indedirler.<\/p>\n

111. Muhakkak ki Rabbin, onlar\u0131n herbirine amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 kesinlikle tam olarak verecektir. \u00c7\u00fcnki O, (onlar) ne yaparlarsa hakk\u0131yla haberdard\u0131r.<\/p>\n

112. O h\u00e2lde, emrolundu\u011fun gibi dosdo\u011fru ol!
\n \u201cRes\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m ferm\u00e2n etmi\u015f ki: \u0634\u064e\u064a\u064e\u0651\u0628\u064e\u062a\u0652\u0646\u06ea\u064a \u0633\u064f\u0648\u0631\u064e\u062a\u064f \u0647\u064f\u0648\u062f\u064dyani s\u00fbre-i H\u00fbd\u2019daki \u0641\u0627\u064e\u0633\u0652\u062a\u064e\u0642\u0650\u0645\u0652 \u0643\u064e\u0645\u0627\u064e \u0627\u064f\u0645\u0650\u0631\u0652\u062a\u064e* [Emrolundu\u011fun gibi dosdo\u011fru ol!] \u00e2yeti beni ihtiyarlatt\u0131rd\u0131. \u00c7\u00fcnki ehemmiyeti az\u00eemdir (\u00e7ok b\u00fcy\u00fckt\u00fcr). \u0130stik\u0101met-i t\u00e2mmeyi (tam dosdo\u011fru olmay\u0131) emrediyor.\u201d (Sikke-i Tasd\u00eek-\u0131 Gayb\u00ee, 161)
\nAyr\u0131ca bak\u0131n\u0131z (Lem\u2018alar, 11. Lem\u2018a, 62)<\/p>\n

113. Zulmedenlere de meyletmeyin! Yoksa ate\u015f size dokunur!
\n \u201c*\u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0631\u0652\u0643\u064e\u0646\u064f\u0648\u0627 \u0627\u0650\u0644\u064e\u064a \u0627\u0644\u064e\u0651\u0630\u0670\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0641\u064e\u062a\u064e\u0645\u064e\u0633\u064e\u0651\u0643\u064f\u0645\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u064f [Zulmedenlere de meyletmeyin! Yoksa ate\u015f size dokunur!] \u00e2yet-i ker\u00eemesi ferm\u00e2n\u0131yla; zulme, de\u011fil yaln\u0131z \u00e2let olan\u0131 ve tarafdar olan\u0131, belki edn\u00e2 (\u00e7ok az) bir meyledenleri dahi deh\u015fetle ve \u015fiddetle tehd\u00eed ediyor. \u00c7\u00fcnki r\u0131z\u00e2-y\u0131 k\u00fcf\u00fcr (k\u00fcfre r\u00e2z\u0131 olmak), k\u00fcf\u00fcr oldu\u011fu gibi, zulme r\u0131z\u00e2 da zul\u00fcmd\u00fcr.\u201d (Mekt\u00fbb\u00e2t, 28. Mekt\u00fbb, 210)<\/p>\n

114. G\u00fcnd\u00fcz\u00fcn iki taraf\u0131nda (\u00f6\u011fle ve ikindi vakitlerinde) ve gecenin (g\u00fcnd\u00fcze) yak\u0131n saatlerinde (ak\u015fam, yats\u0131 ve sabah vakitlerinde)
\n \u0627\u064e\u0644\u0632\u064f\u0651\u0644\u064e\u0641\u064f*vakit ve yak\u0131nl\u0131k ma\u2018n\u00e2s\u0131na gelen \u0627\u064e\u0644\u0632\u064f\u0651\u0644\u0652\u0641\u064e\u062a\u064f kelimesinin cem\u2018idir (\u00e7o\u011fuludur). Arabca\u2019da cemi\u2018lerin en az\u0131 \u00fc\u00e7t\u00fcr. B\u00f6ylelikle, sabah namaz\u0131 g\u00fcn do\u011fmas\u0131na yak\u0131n, ak\u015fam ve yats\u0131 namazlar\u0131 ise g\u00fcne\u015fin batmas\u0131na yak\u0131n saatlerde k\u0131l\u0131nmakla, bu \u00fc\u00e7l\u00fcy\u00fc if\u00e2de ederler. Arabca\u2019da ikili \u00e7okluklar ise \u201ctesniye\u201d ta\u2018b\u00eer edilen di\u011fer bir kal\u0131pla yap\u0131l\u0131r ki \u0637\u064e\u0631\u064e\u0641\u0650\u064a \u0627\u0644\u0646\u064e\u0651\u0647\u0627\u064e\u0631\u0650 ta\u2018b\u00eeri de, b\u00f6ylelikle g\u00fcnd\u00fcz\u00fcn iki taraf\u0131 olup, \u00f6\u011fle ve ikindi namazlar\u0131na i\u015f\u00e2ret eder. Namaz\u0131n bildi\u011fimiz be\u015f vakte tahs\u00eesi, bunun gibi ba\u015fka \u00e2yetlerle ve ayr\u0131ca m\u00fctev\u00e2tir had\u00ees-i \u015fer\u00eeflerle ve icm\u00e2\u2018-\u0131 \u00fcmmet ile s\u00e2bittir. (Bilmen, c. 3, 1528)<\/p>\n

115. (Hab\u00eebim, y\u00e2 Muhammed!) Art\u0131k sabret! Z\u00eer\u00e2 \u015f\u00fcbhesiz ki Allah, iyilik edenlerin m\u00fck\u00e2f\u00e2t\u0131n\u0131 z\u00e2yi\u2018 etmez.<\/p>\n

116. H\u00e2lbuki sizden \u00f6nceki (hel\u00e2k etti\u011fimiz) nesiller i\u00e7inde, yery\u00fcz\u00fcnde fesad \u00e7\u0131karmaktan (insanlar\u0131) men\u2018 eden faz\u00eeletli kimseler bulunmal\u0131 de\u011fil miydi? Onlardan, kurtard\u0131\u011f\u0131m\u0131z pek az kimse m\u00fcstesn\u00e2 (i\u00e7lerinde faz\u00eeletli insanlar yoktu). Zulmedenler ise, i\u00e7inde \u015f\u0131mart\u0131ld\u0131klar\u0131n\u0131n (o say\u0131s\u0131z ni\u2018metlerin) pe\u015fine d\u00fc\u015ft\u00fc ve g\u00fcnahk\u00e2r kimseler oldular.<\/p>\n

117. Rabbin o \u015fehirleri, ah\u00e2lisi (kendi h\u00e2llerini ve di\u011fer insanlar\u0131) \u0131sl\u00e2h eden kimseler iken, zul\u00fcmle hel\u00e2k edecek de\u011fildi.<\/p>\n

118. E\u011fer Rabbin dileseydi, insanlar\u0131 elbette (\u0130sl\u00e2m \u00fczere) bir tek \u00fcmmet yapard\u0131; fakat (onlar) ihtil\u00e2f eden kimseler olarak, (b\u00f6yle) dev\u00e2m edip duracaklard\u0131r.<\/p>\n

119. Ancak Rabbinin merhamet buyurdu\u011fu kimseler m\u00fcstesn\u00e2. Z\u00e2ten onlar\u0131 bunun i\u00e7in (rahmete ehil olanlar\u0131 rahmet, ihtil\u00e2fa ehil olanlar\u0131 ihtil\u00e2f i\u00e7in) yaratt\u0131. B\u00f6ylece Rabbinin, \u201cCel\u00e2lim hakk\u0131 i\u00e7in, Cehennemi b\u00fct\u00fcn cinlerden ve insanlardan dolduraca\u011f\u0131m!\u201d s\u00f6z\u00fc tam\u00e2m oldu.<\/p>\n

120. (Ey Res\u00fbl\u00fcm!) Peygamberlerin haberlerinden, kendisi ile senin kalbini takviye edece\u011fimiz her\u015feyi sana anlat\u0131yoruz. Bunda (bu s\u00fbrede) de sana hak ve m\u00fc\u2019minlere bir nas\u00eehat ve bir ihtar geldi.<\/p>\n

121. O h\u00e2lde, \u00eem\u00e2n etmeyenlere de ki: \u201cElinizden geleni yap\u0131n! \u015e\u00fcbhesiz biz de (\u00f6yle) yapanlar\u0131z.\u201d<\/p>\n

122. \u201cVe (siz bizim \u00e2k\u0131betimizi) bekleyin; do\u011frusu biz de (sizin \u00e2k\u0131betinizi) bekleyenleriz.\u201d<\/p>\n

123. H\u00e2lbuki g\u00f6klerin ve yerin gayb\u0131 Allah\u2019a \u00e2iddir ve b\u00fct\u00fcn i\u015fler hep O\u2019na d\u00f6nd\u00fcr\u00fcl\u00fcr;
\n \u201cNas\u0131l ki b\u00fct\u00fcn mevc\u00fbd\u00e2t (varl\u0131klar), v\u00fcc\u00fbdlar\u0131 ve k\u0131y\u00e2mlar\u0131 (var olmalar\u0131) ve bek\u0101lar\u0131 (varl\u0131klar\u0131n\u0131n dev\u00e2m\u0131) cihetinde Kayy\u00fbm-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019e (her\u015feyi varl\u0131kta tutan Allah\u2019a) dayan\u0131yorlar; k\u0131yamlar\u0131 O\u2019nunlad\u0131r. \u00d6yle de; mevc\u00fbd\u00e2t, keyfiy\u00e2t ve ahv\u00e2linde (nas\u0131l olduklar\u0131nda ve h\u00e2llerinde) binler silsilelerin (birbirine ba\u011fl\u0131 iplerin), temsilde hat\u00e2 olmas\u0131n, telefon, telgraf silsilelerinin merkezi ve santral dire\u011fi h\u00fckm\u00fcnde olan s\u0131rr-\u0131 Kayy\u00fbmiyette (her\u015feyi varl\u0131kta tutan Allah olmas\u0131 s\u0131rr\u0131nda), u\u00e7lar\u0131: \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u064a\u064f\u0631\u0652\u062c\u064e\u0639\u064f \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u064f \u0643\u064f\u0644\u064f\u0651\u0647\u064f [Ve b\u00fct\u00fcn i\u015flerin hepsi ancak O\u2019na d\u00f6nd\u00fcr\u00fcl\u00fcr] s\u0131rr\u0131yla ba\u011fl\u0131d\u0131r.
\nE\u011fer o n\u00fbr\u00e2n\u00ee (nurlu) nokta-i istin\u00e2da (dayanma noktas\u0131na) dayanmazlarsa, ehl-i ak\u0131lca (ak\u0131l s\u00e2hiblerince) muh\u00e2l ve b\u00e2t\u0131l (imk\u00e2ns\u0131z ve hak\u012bkatsiz) olan binler devirler ve tesels\u00fcller (sebeb noktas\u0131nda, tekrar birbirine d\u00f6nerek ba\u011fl\u0131 kalma \u00e7\u00e2resizli\u011fi) l\u00e2z\u0131m gelecek; belki, mevc\u00fbd\u00e2t adedince b\u00e2t\u0131l olan devirler ve tesels\u00fcller l\u00e2z\u0131m gelir. Mesel\u00e2 bu \u015fey, h\u0131fz (koruma) veya n\u00fbr veya v\u00fcc\u00fbd (varl\u0131k) veya r\u0131z\u0131k gibi bir cihette buna dayan\u0131r, bu da \u00f6tekisine, o da daha \u00f6tekisine, gitgide herh\u00e2lde nih\u00e2yetsiz olamaz, bir nih\u00e2yeti bulunacak. \u0130\u015fte, b\u00fct\u00fcn b\u00f6yle silsilelerin m\u00fcnteh\u00e2lar\u0131 (sonlar\u0131), elbette s\u0131rr-\u0131 kayy\u00fbmiyettir. S\u0131rr-\u0131 Kayy\u00fbmiyet anla\u015f\u0131ld\u0131ktan sonra, o mevhum (vehm\u00ee olup, asl\u0131 olmayan) silsilelerde birbirine dayanmak r\u00e2b\u0131tas\u0131 (ba\u011f\u0131) ve ma\u2018n\u00e2s\u0131 kalmaz, kalkar; her\u015fey do\u011frudan do\u011fruya s\u0131rr-\u0131 Kayy\u00fbmiyete bakar.\u201d (Lem\u2018alar, 30. Lem\u2018a, 407)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Elif, L\u00e2m, R\u00e2. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. T\u00e2 ki Allah\u2019dan ba\u015fkas\u0131na ib\u00e2det etmeyesiniz! (Ey Res\u00fbl\u00fcm! De ki:) \u201c\u015e\u00fcbhesiz ki ben, size O\u2019nun taraf\u0131ndan (g\u00f6nderilmi\u015f) bir korkutucu ve bir m\u00fcjdeleyiciyim.\u201d 3. \u201cVe Rabbinizden ma\u011ffiret dileyesiniz, sonra O\u2019na tevbe edesiniz ki, sizi (d\u00fcnyada) belirli bir vakte …<\/p>\n","protected":false},"author":1,"featured_media":9516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1851,1732,1733,1734,322,323,1257,1761,1583,1735,1719,1737,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2978","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-11-hud-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-hud","tag-hud-suresi","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2978"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2978\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/9516"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}