{"id":2992,"date":"2012-01-24T17:23:16","date_gmt":"2012-01-24T17:23:16","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2992"},"modified":"2012-01-24T17:23:16","modified_gmt":"2012-01-24T17:23:16","slug":"5-maide-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/5-maide-suresi-2\/","title":{"rendered":"5-M\u00e2ide Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Ey \u00eem\u00e2n edenler! Akidleri (verdi\u011finiz s\u00f6zleri) yerine getirin! Siz ihr\u00e2ml\u0131 iken avlanmay\u0131 hel\u00e2l saymamak \u015fart\u0131yla, size okunacak (bildirilecek) olanlar\u0131n d\u0131\u015f\u0131nda kalan sa\u011fmal hayvanlar sizin i\u00e7in hel\u00e2l k\u0131l\u0131nd\u0131. \u015e\u00fcbhesiz ki Allah, ne dilerse h\u00fckmeder.<\/p>\n

2. Ey \u00eem\u00e2n edenler! Ne Allah\u2019\u0131n \u015fe\u00e2irine (d\u00eeninin al\u00e2metlerine), ne haram aya, ne (K\u00e2\u2018be\u2019ye hediye edilen) kurbana, ne (ona tak\u0131lan) gerdanl\u0131klara ne de Rablerinden bir l\u00fctuf ve bir r\u0131z\u00e2 arayarak Beyt-i Har\u00e2m\u2019a gelenlere h\u00fcrmetsizlik etmeyin! Ama ihr\u00e2mdan \u00e7\u0131k\u0131nca art\u0131k avlanabilirsiniz.Ve sizi Mescid-i Har\u00e2m\u2019dan men\u2018 ettiler diye bir kavme olan kin(iniz), sak\u0131n sizi haddi a\u015fmaya sevk etmesin! Hem iyilik ve takv\u00e2 \u00fczerine yard\u0131mla\u015f\u0131n,<\/p>\n

\u201cMadd\u00ee ve ma\u2018nev\u00ee her\u015feyde, yard\u0131m\u0131n ve ictim\u00e2\u0131n (bir araya gelmenin) b\u00fcy\u00fck kuvvet ve te\u2019s\u00eeri vard\u0131r. (…) Nas\u0131l ki birbirine muk\u0101bil (kar\u015f\u0131) tutulan iki \u00e2yinede \u00e7ok \u00e2yineler g\u00f6r\u00fcn\u00fcyor; kez\u00e2lik (bunun gibi) iki-\u00fc\u00e7 n\u00fckte veya iki-\u00fc\u00e7 h\u00fcs\u00fcn (g\u00fczellik) ictim\u00e2\u2018 ettikleri (birle\u015ftikleri) zaman, pek \u00e7ok n\u00fckteler, pek \u00e7ok h\u00fcs\u00fcnler tevell\u00fcd eder (do\u011far).
\nBu s\u0131rra bin\u00e2endir ki, her h\u00fcs\u00fcn s\u00e2hibinin ve her bir s\u00e2hib-i kem\u00e2lin (k\u00e2mil insan\u0131n), ems\u00e2liyle (benzerleriyle) ictim\u00e2\u2018 etmeye f\u0131tr\u00ee (yarat\u0131l\u0131\u015fta) bir meyli vard\u0131r ki, ictim\u00e2\u2018lar\u0131 zam\u00e2n\u0131nda h\u00fcs\u00fcnleri, kem\u00e2lleri bir iken iki olur. Hatt\u00e2 bir ta\u015f ta\u015fl\u0131\u011f\u0131yla ber\u00e2ber, kubbeli bin\u00e2larda ustan\u0131n elinden \u00e7\u0131kar \u00e7\u0131kmaz ba\u015f\u0131n\u0131 e\u011fer, arkada\u015f\u0131yla birle\u015fme\u011fe meyleder ki, suk\u016bt (d\u00fc\u015fme) tehlikesinden kurtulsunlar.
\nMaalesef, insanlar te\u00e2v\u00fcn (yard\u0131mla\u015fma) s\u0131rr\u0131n\u0131 idr\u00e2k edememi\u015fler. Hi\u00e7 olmazsa, ta\u015flar aras\u0131ndaki yard\u0131m vaziyetinden ders als\u0131nlar!\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 34-35)<\/p>\n

3. Size, \u00f6l\u00fc (us\u00fbl\u00fcnce kesilmeden veya avlanmadan \u00f6len hayvan\u0131n eti), (akan) kan, domuz eti, kendisi Allah\u2019dan ba\u015fkas\u0131 ad\u0131na kesilen (hayvan) bir de (can\u0131 \u00e7\u0131kmadan yeti\u015fip) kesti\u011finiz h\u00e2ri\u00e7; bo\u011fulmu\u015f, vurulmu\u015f, yuvarlanm\u0131\u015f, s\u00fcs\u00fclm\u00fc\u015f (boynuzlanm\u0131\u015f), y\u0131rt\u0131c\u0131 hayvan\u0131n yedi\u011fi (hayvanlar) kez\u00e2, dikili ta\u015flar (putlar) \u00fczerine kesilen (hayvan)lar ve fal oklar\u0131yla k\u0131smet araman\u0131z haram k\u0131l\u0131nd\u0131. Bunlar (birer) isyand\u0131r! \u0130nk\u00e2r edenler, bug\u00fcn sizin d\u00eeninizden (onu yok etmekten) \u00fcmidlerini kesti(ler); art\u0131k onlardan korkmay\u0131n, ancak benden korkun! Bug\u00fcn, size d\u00eeninizi kem\u00e2le erdirdim, \u00fczerinize olan ni\u2018metimi tamamlad\u0131m ve sizin i\u00e7in din olarak \u0130sl\u00e2m\u2019a r\u00e2z\u0131 oldum!O h\u00e2lde kim g\u00fcn\u00e2ha (\u00f6lmeyecek kadar olan zar\u00fbret mikd\u00e2r\u0131ndan fazlas\u0131na) meyletmeksizin a\u00e7l\u0131k i\u00e7inde (bunlardan yemeye) mecbur kal\u0131rsa, art\u0131k \u015f\u00fcbhesiz ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.
\n\u201c \u2018H\u0131nz\u0131r (domuz) eti yiyen, bir cihette h\u0131nz\u0131rla\u015f\u0131r\u2019 k\u0101idesiyle, o hayvan\u0131n eti s\u00e2ir hayvan\u00e2t-\u0131 ehliyenin etleri gibi zarars\u0131z yenilmiyor. Etinden gelen menfaatten daha \u00e7ok ziy\u00e2de zarar \u00eer\u00e2s etmekle (vermekle) ber\u00e2ber, etindeki kuvvetli ya\u011f ise (fazla har\u00e2ret verdi\u011finden,) kuvvetli so\u011fuk memleket olan Frengistandan (Avrupa\u2019dan) ba\u015fka, t\u0131bben muz\u0131r (zararl\u0131) oldu\u011fu gibi, eti de ya\u011f\u0131 da ma\u2018nen ve hak\u012bkaten \u00e7ok zararl\u0131 oldu\u011fu tahakkuk etmi\u015f (belli olmu\u015f). \u0130\u015fte bu gibi hikmetler onun haram olmas\u0131na ve nehy-i \u0130l\u00e2h\u00ee taallukuna (Allah\u2019\u0131n onu yasaklamas\u0131na) bir hikmet olmu\u015ftur. Hikmet, her ferdde ve her vakitte bulunmak l\u00e2z\u0131m de\u011fildir. O hikmetin tebedd\u00fcl\u00fc (de\u011fi\u015fmesi) ile illet (onu haram k\u0131lan ger\u00e7ek sebeb) de\u011fi\u015fmez. \u0130llet de\u011fi\u015fmezse h\u00fck\u00fcm de\u011fi\u015fmez.\u201d (Lem\u2018alar, 9. Lem\u2018a, 38)<\/p>\n

\u201c*\u0627\u064e\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u064e\u0643\u0652\u0645\u064e\u0644\u0652\u062a\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u062f\u06ea\u064a\u0646\u064e\u0643\u064f\u0645\u0652*[Bug\u00fcn, size d\u00eeninizi kem\u00e2le erdirdim] \u00e2yetinin s\u0131rr\u0131yla, kav\u00e2id-i \u015eeriat-i Garr\u00e2 (o parlak \u015eeriat\u0131n k\u0101ideleri) ve des\u00e2t\u00eer-i s\u00fcnnet-i seniye (s\u00fcnnet-i seniyenin d\u00fcsturlar\u0131) tamam ve kem\u00e2lini bulduktan sonra yeni \u00eecadlarla, o d\u00fcsturlar\u0131 be\u011fenmemek vey\u00e2hut h\u00e2\u015f\u00e2 ve kell\u00e2, n\u00e2k\u0131s (noksan) g\u00f6rmek hissini veren bid\u2018alar\u0131 (d\u00eene ters d\u00fc\u015fen yeni \u015feyleri) \u00eec\u00e2d etmek dal\u00e2lettir, ate\u015ftir.\u201d (Lem\u2018alar, 11. Lem\u2018a, 54)
\nVed\u00e2\u2018 Hacc\u0131nda indirilen bu \u00e2yetten sonra, haram ve hel\u00e2le d\u00e2ir art\u0131k ba\u015fka bir \u00e2yet indirilmemi\u015ftir. (Cel\u00e2leyn \u015eerhi, c. 2, 179)<\/p>\n

4.(Ey Hab\u00eebim!) Sana kendileri i\u00e7in nelerin hel\u00e2l k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 soruyorlar. De ki: \u201cSize temiz \u015feyler hel\u00e2l k\u0131l\u0131nd\u0131; yeti\u015ftiriciler olarak Allah\u2019\u0131n size \u00f6\u011fretti\u011finden onlara \u00f6\u011freterek terbiye etti\u011finiz avc\u0131 hayvanlar(\u0131n avlad\u0131klar\u0131) da (size hel\u00e2l k\u0131l\u0131nd\u0131). \u00d6yleyse onlar\u0131n size tuttuklar\u0131ndan yiyin ve (ava g\u00f6nderirken) \u00fczerine Allah\u2019\u0131n ismini zikredin! Hem Allah\u2019dan sak\u0131n\u0131n!\u201d Muhakkak ki Allah, hes\u00e2b\u0131 pek \u00e7abuk g\u00f6rendir.<\/p>\n

5. Bug\u00fcn size temiz \u015feyler hel\u00e2l k\u0131l\u0131nd\u0131. Kendilerine kitab verilenlerin yiyece\u011fi de size hel\u00e2ldir, sizin yiyece\u011finiz de onlara hel\u00e2ldir. Gerek m\u00fc\u2019min kad\u0131nlardan h\u00fcr ve iffetli olanlar, gerekse sizden \u00f6nce kendilerine kitab verilenlerden h\u00fcr ve iffetli olan kad\u0131nlar, zin\u00e2dan ka\u00e7\u0131nan ve gizli dost edinmeyen iffetli kimseler olmak \u00fczere, kendilerine mehirlerini verdi\u011finiz takdirde (size hel\u00e2l k\u0131l\u0131nd\u0131).<\/p>\n

6. Ey \u00eem\u00e2n edenler! Namaza kalkt\u0131\u011f\u0131n\u0131z zaman, art\u0131k y\u00fczlerinizi ve dirseklere kadar ellerinizi y\u0131kay\u0131n; ba\u015flar\u0131n\u0131z\u0131 ise meshedin; topuklara kadar da ayaklar\u0131n\u0131z\u0131 (y\u0131kay\u0131n)! Bununla ber\u00e2ber c\u00fcn\u00fcb iseniz hemen (tam\u00e2men) y\u0131kan\u0131p temizlenin!<\/p>\n

7. Allah\u2019\u0131n size olan (\u0130sl\u00e2m) ni\u2018metini ve \u201c\u0130\u015fittik ve it\u00e2at ettik!\u201d dedi\u011finiz zaman, onunla sizi ba\u011flad\u0131\u011f\u0131 m\u00ees\u00e2k\u0131n\u0131 hat\u0131rlay\u0131n ve Allah\u2019dan sak\u0131n\u0131n! \u015e\u00fcbhe yok ki Allah, s\u00eenelerin i\u00e7inde olan\u0131 hakk\u0131yla bilendir.
\n\u00c2yetteki m\u00ees\u00e2k, yani sa\u011flam s\u00f6z; m\u00fc\u2019minlerin Res\u00fbl-i Ekrem (asm)\u2019a yapt\u0131klar\u0131 b\u00eeatt\u0131r. Veya Allah-\u00fc Te\u00e2l\u00e2\u2019n\u0131n, k\u0101l\u00fb bel\u00e2\u2019da ruhlar \u00e2leminde, b\u00fct\u00fcn ruhlara hit\u00e2ben: \u201cBen sizin Rabbiniz de\u011fil miyim?\u201d su\u00e2line cev\u00e2ben onlar\u0131n: \u201cEvet (sen bizim Rabbimizsin)!\u201d diyerek verdikleri s\u00f6zd\u00fcr. Vey\u00e2hut da Akabe ve Hudeybiye\u2019de m\u00fc\u2019minlerin Allah ve Res\u00fbl\u00fcne verdikleri s\u00f6zd\u00fcr. (\u0130bn-i Kes\u00eer, c.1, 494)
\n\u201cZem\u00eeni (d\u00fcnyay\u0131) d\u00f6nd\u00fcr\u00fcp, gece ve g\u00fcnd\u00fcz sah\u00eefelerini yapan ve \u00e7eviren ve yevmiye h\u00e2dis\u00e2t\u0131yla (g\u00fcnl\u00fck h\u00e2diselerle) yazan ve de\u011fi\u015ftiren ayn\u0131 Z\u00e2t, ayn\u0131 anda, en gizli ve en c\u00fcz\u2019\u00ee olan kalblerin h\u00e2t\u0131r\u00e2tlar\u0131n\u0131 (i\u00e7lerinden ge\u00e7eni) dahi bilir ve ir\u00e2desiyle id\u00e2re eder.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 141)<\/p>\n

8. Ey \u00eem\u00e2n edenler! Allah i\u00e7in (hakk\u0131) ayakta tutanlar, (ve) ad\u00e2letle \u015f\u00e2hidlik eden kimseler olun! Bir kavme olan k\u00een(iniz), sizi asl\u00e2 ad\u00e2letsiz olmaya sevk etmesin! \u00c2dil olun! Bu, takv\u00e2ya daha yak\u0131nd\u0131r. Ve Allah\u2019dan sak\u0131n\u0131n! \u015e\u00fcbhesiz ki Allah, ne yaparsan\u0131z hakk\u0131yla haberdard\u0131r.<\/p>\n

9. Allah, \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere, kendileri i\u00e7in bir ma\u011ffiret ve (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t oldu\u011funu va\u2018d etti.
\n\u201cHi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki: Al\u00eem-i Mutlak ve Kad\u00eer-i Mutlak (sonsuz ilim ve kudret s\u00e2hibi) olan \u015fu masn\u00fb\u00e2t\u0131n S\u00e2ni\u2018i (san\u2018atl\u0131 varl\u0131klar\u0131n san\u2018atk\u00e2r\u0131), b\u00fct\u00fcn enbiy\u00e2n\u0131n (peygamberlerin) tev\u00e2t\u00fcrle (yalan olmas\u0131 aklen imk\u00e2ns\u0131z bir \u015fekilde) haber verdikleri ve b\u00fct\u00fcn s\u0131dd\u00eek\u012bn ve evliy\u00e2n\u0131n icm\u00e2\u2018 (fikir birli\u011fi) ile \u015feh\u00e2det ettikleri (\u015f\u00e2hidlik yapt\u0131klar\u0131) m\u00fckerrer (tekrar tekrar s\u00f6yledi\u011fi) va\u2018d ve va\u00eed-i \u0130l\u00e2h\u00eesini (m\u00fck\u00e2f\u00e2t ve cez\u00e2 va\u2018dlerini) yerine getirmeyip, h\u00e2\u015f\u00e2, acz ve cehlini g\u00f6stersin?
\nH\u00e2lbuki va\u2018d ve va\u00eedinde bulundu\u011fu emirler (i\u015fler), kudretine hi\u00e7 a\u011f\u0131r gelmez. Pek hafif ve pek kolay! Ge\u00e7mi\u015f bahar\u0131n hesabs\u0131z mevc\u00fbd\u00e2t\u0131n\u0131 (varl\u0131klar\u0131n\u0131), gelecek baharda k\u0131smen aynen, k\u0131smen mislen (benzerleriyle) i\u00e2desi kadar kolayd\u0131r. \u00cef\u00e2-y\u0131 va\u2018d (va\u2018din yerine getirilmesi) ise, hem bize, hem her\u015feye, hem kendisine, hem saltanat-\u0131 rub\u00fbbiyetine pek \u00e7ok l\u00e2z\u0131md\u0131r. Hulf\u00fc\u2019l-va\u2018d (va\u2018dinden d\u00f6nmek) ise, hem izzet-i iktid\u00e2r\u0131na z\u0131dd\u0131r, hem ih\u00e2ta-i ilmiyesine (her\u015feyi ku\u015fatan ilmine) m\u00fcn\u00e2f\u00eedir (terstir).\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 32)<\/p>\n

10. \u0130nk\u00e2r edip \u00e2yetlerimizi yalanlayanlara gelince, i\u015fte onlar Cehennem ehlidirler!<\/p>\n

11. Ey \u00eem\u00e2n edenler! Allah\u2019\u0131n \u00fczerinize olan ni\u2018metini hat\u0131rlay\u0131n; hani bir kavim size (s\u00fb\u2019-i kasd yapmak i\u00e7in) ellerini uzatmaya yeltenmi\u015fti de (Allah) onlar\u0131n ellerini sizden \u00e7ekmi\u015fti. O h\u00e2lde Allah\u2019dan sak\u0131n\u0131n! Hem m\u00fc\u2019minler, b\u00f6ylece ancak Allah\u2019a tevekk\u00fcl etsinler!
\n\u201c\u0130nsan za\u00eefdir, bel\u00e2lar\u0131 \u00e7ok. Fakirdir, ihtiy\u00e2c\u0131 pek ziy\u00e2de. \u00c2cizdir, hayat y\u00fck\u00fc pek a\u011f\u0131r. E\u011fer Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l\u2019e (cel\u00e2l s\u00e2hibi, kudreti sonsuz olan Allah\u2019a) dayan\u0131p tevekk\u00fcl etmezse (g\u00fcvenmezse) ve i\u2018tim\u00e2d edip tesl\u00eem olmazsa, vicd\u00e2n\u0131 d\u00e2im az\u00e2b i\u00e7inde kal\u0131r. Semeresiz (net\u00eecesiz) me\u015fakkatler, elemler, teess\u00fcfler onu bo\u011far. Ya sarho\u015f veya canavar eder.\u201d (S\u00f6zler, 6. S\u00f6z, 16)
\n\u201cTevekk\u00fcl (Allah\u2019a g\u00fcvenerek i\u015fin sonunu ona b\u0131rakmak), esb\u00e2b\u0131 (sebebleri) b\u00fct\u00fcn b\u00fct\u00fcn reddetmek de\u011fildir. Belki esb\u00e2b\u0131 dest-i kudretin (Allah\u2019\u0131n kudretinin) perdesi bilip ri\u00e2yet ederek (uyarak) esb\u00e2ba te\u015febb\u00fcs ise, bir nevi\u2018 du\u00e2-y\u0131 fiil\u00ee telakk\u012b ederek, m\u00fcsebbeb\u00e2t\u0131 (net\u00eeceleri) yaln\u0131z Cen\u00e2b-\u0131 Hakk\u2019tan istemek ve net\u00eeceleri O\u2019ndan bilmek ve O\u2019na minnetd\u00e2r olmaktan ib\u00e2rettir.\u201d (S\u00f6zler, 23. S\u00f6z, 104)<\/p>\n

12. Ve and olsun ki Allah, \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n sa\u011flam s\u00f6z\u00fcn\u00fc alm\u0131\u015ft\u0131. (Her kab\u00eeleden birer ki\u015fi olarak) i\u00e7lerinden on iki de vekil ta\u2018y\u00een etmi\u015ftik.<\/p>\n

13. Sonra o sa\u011flam s\u00f6zlerini bozmalar\u0131 sebebiyle onlara l\u00e2\u2018net ettik ve kalblerini kaskat\u0131 yapt\u0131k. (Onlar Tevr\u00e2t\u2019taki) kelimeleri yerlerinden de\u011fi\u015ftirirler,
\n\u201cTevr\u00e2t, \u0130nc\u00eel ve Zeb\u00fbr\u2019un ib\u00e2releri, Kur\u2019\u00e2n gibi i\u2018c\u00e2zlar\u0131 olmad\u0131\u011f\u0131ndan, hem m\u00fctem\u00e2diyen (s\u00fcrekli) terc\u00fcme terc\u00fcme \u00fcst\u00fcne oldu\u011fundan pek \u00e7ok yab\u00e2n\u00ee kelimeler i\u00e7lerine kar\u0131\u015ft\u0131. Hem m\u00fcfessirlerin (tefs\u00eer edenlerin) s\u00f6zleri ve yanl\u0131\u015f te\u2019villeri (\u00eezahlar\u0131), onlar\u0131n \u00e2yetleriyle iltib\u00e2s edildi (kar\u0131\u015ft\u0131r\u0131ld\u0131). Hem baz\u0131 n\u00e2d\u00e2nlar\u0131n (kendini bilmezlerin) ve baz\u0131 ehl-i garaz\u0131n tahr\u00eef\u00e2t\u0131 (d\u00fc\u015fman olanlar\u0131n kalem kar\u0131\u015ft\u0131rmalar\u0131) da il\u00e2ve edildi.
\n\u015eu s\u00fbrette o kitablarda tahr\u00eef\u00e2t ve ta\u011fy\u00eer\u00e2t (bozmalar ve de\u011fi\u015ftirmeler) \u00e7o\u011fald\u0131. Hatt\u00e2 \u015eeyh Rahmetull\u00e2h-i Hind\u00ee, all\u00e2me-i me\u015fh\u00fbr, k\u00fct\u00fcb-i s\u00e2b\u0131kan\u0131n (ge\u00e7mi\u015f kitablar\u0131n) binler yerde tahr\u00eef\u00e2t\u0131n\u0131, ke\u015fi\u015flerine ve yahudi ve nas\u00e2r\u00e2 (hristiyan) ulem\u00e2s\u0131na isb\u00e2t ederek, isk\u00e2t etmi\u015f (susturmu\u015f).\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 67)<\/p>\n

14. (Yahudilerden oldu\u011fu gibi,) \u201c\u015e\u00fcbhesiz biz hristiyan\u0131z\u201d diyenlerden de sa\u011flam s\u00f6zlerini alm\u0131\u015ft\u0131k; buna ra\u011fmen (onlar da) kendisiyle nas\u00eehat edildikleri (kitaplar\u0131)ndan (\u0130ncil\u2019den) bir nasib (almay)\u0131 unuttular. Bu sebeble k\u0131y\u00e2met g\u00fcn\u00fcne kadar aralar\u0131na d\u00fc\u015fmanl\u0131k ve kin b\u0131rakt\u0131k. Allah, yapmakta olduklar\u0131n\u0131 ileride (\u00e2hirette) kendilerine haber verecektir.<\/p>\n

15. Ey ehl-i kitab! Muhakkak Res\u00fbl\u00fcm\u00fcz (Muhammed) size geldi; Kitab\u2019dan (Tevr\u00e2t\u2019tan, \u00e2hir zaman peygamberinin s\u0131fatlar\u0131 ve recim \u00e2yeti gibi) gizlemekte oldu\u011funuz \u015feylerin bir\u00e7o\u011funu size a\u00e7\u0131kl\u0131yor, bir\u00e7o\u011funu da (a\u00e7\u0131klam\u0131yor) affediyor. Do\u011frusu size Allah\u2019dan bir n\u00fbr ve apa\u00e7\u0131k bir Kitab (Kur\u2019\u00e2n) gelmi\u015ftir.<\/p>\n

16. R\u0131z\u00e2s\u0131na uyanlar\u0131 Allah onunla sel\u00e2met yollar\u0131na eri\u015ftirir, onlar\u0131 izni ile zul\u00fcm\u00e2ttan (k\u00fcf\u00fcr karanl\u0131klar\u0131ndan) n\u00fbra (\u00eem\u00e2na) \u00e7\u0131kar\u0131r ve onlar\u0131 dosdo\u011fru bir yola hid\u00e2yet eder.
\n\u201cKur\u2019\u00e2n, bil-\u00e2y\u00e2n (a\u00e7\u0131k\u00e7a) ve \u015f\u00fcbhesiz, sa\u00e2det-i d\u00e2reyne \u00ees\u00e2l eder (iki cihan sa\u00e2detine ula\u015ft\u0131r\u0131r), be\u015feri ona sevk eder. Kimin \u015f\u00fcbhesi varsa, bir def\u2018a Kur\u2019\u00e2n\u2019\u0131 okusun, dinlesin, ne diyor? Hem Kur\u2019\u00e2n\u2019\u0131n verdi\u011fi meyveler hem m\u00fckemmeldir, hem hayatdard\u0131r (canl\u0131d\u0131r). \u00d6yle ise, Kur\u2019\u00e2n a\u011fac\u0131n\u0131n k\u00f6k\u00fc hak\u012bkattedir, hayatdard\u0131r. \u00c7\u00fcnki meyvenin hay\u00e2t\u0131, a\u011fac\u0131n hay\u00e2t\u0131na del\u00e2let eder (del\u00eel olur). \u0130\u015fte bak! Her as\u0131rda ne kadar asfiy\u00e2 ve evliy\u00e2 gibi m\u00fckemmel ve k\u00e2mil z\u00eehayat ve z\u00een\u00fbr (canl\u0131 ve n\u00fbrlu) meyveleri vermi\u015f.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 88)<\/p>\n

17. Andolsun ki, \u015f\u00fcbhesiz Allah, o Meryemo\u011flu Mes\u00eehdir!\u201d diyenler k\u00e2fir olmu\u015flard\u0131r! De ki: \u201cPeki (Allah, sizin il\u00e2h olarak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz) Meryemo\u011flu Mes\u00eeh\u2019i, annesini ve yery\u00fcz\u00fcndekilerin hepsini hel\u00e2k etmek istese, Allah\u2019a kar\u015f\u0131 kim bir \u015feye m\u00e2lik olabilir? Hem g\u00f6klerin ve yerin ve ikisi aras\u0131nda bulunanlar\u0131n m\u00fclk\u00fc Allah\u2019\u0131nd\u0131r.
\n\u201c\u015eu k\u00e2in\u00e2t\u0131n m\u00e2lik ve mutasarr\u0131f-\u0131 hak\u012bk\u012bsi (ger\u00e7ek s\u00e2hibi ve h\u00e2kimi), ma\u2018bud ve mahb\u00fbb-\u0131 hak\u012bk\u012bsi (ger\u00e7ek ib\u00e2dete l\u00e2y\u0131k olan\u0131 ve sevgilisi) o Z\u00e2t olabilir ki, gece g\u00fcnd\u00fcz\u00fc, k\u0131\u015f ve yaz\u0131, d\u00fcnya ve \u00e2hireti, bir kit\u00e2b\u0131n sah\u00eefeleri gibi suh\u00fbletle (kolayl\u0131kla) \u00e7evirir, yazar, bozar, de\u011fi\u015ftirir. B\u00fct\u00fcn bunlara h\u00fckmeder.\u201d (S\u00f6zler, 9. S\u00f6z, 30)<\/p>\n

18. H\u00e2lbuki yahudiler ve hristiyanlar: \u201cBiz, Allah\u2019\u0131n o\u011fullar\u0131 ve sevdikleriyiz!\u201d dedi(ler). De ki: \u201c\u00d6yleyse (Allah), g\u00fcnahlar\u0131n\u0131z y\u00fcz\u00fcnden size ni\u00e7in az\u00e2b ediyor? Bil\u2018akis siz, (O\u2019nun) yaratt\u0131\u011f\u0131ndan bir insans\u0131n\u0131z.\u201d
\n\u201c(Kur\u2019\u00e2n) Ehl-i dal\u00e2letin b\u00fct\u00fcn aks\u00e2m\u0131n\u0131 (k\u0131s\u0131mlar\u0131n\u0131) susturur ve \u015f\u00fcbeh\u00e2t\u0131n (\u015f\u00fcbhelerin) b\u00fct\u00fcn men\u015fe\u2019lerini (\u00e7\u0131k\u0131\u015f yollar\u0131n\u0131) kapat\u0131r. Ehl-i dal\u00e2let (haktan sapanlar) i\u00e7in, i\u00e7ine girip saklanacak \u015feyt\u00e2n\u00ee bir delik b\u0131rakm\u0131yor, kapat\u0131yor. Alt\u0131na girip gizlenecek bir perde-i dal\u00e2let b\u0131rakm\u0131yor, y\u0131rt\u0131yor. Yalanlar\u0131ndan hi\u00e7bir yalan\u0131 b\u0131rakm\u0131yor, ba\u015f\u0131n\u0131 eziyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 19)<\/p>\n

19. Ey ehl-i kitab! Peygamberlerin aras\u0131 kesildi\u011fi bir s\u0131rada (fetret devrinden sonra) \u015f\u00fcbhesiz size Res\u00fbl\u00fcm\u00fcz (Muhammed) geldi, (d\u00eenin h\u00fck\u00fcmlerini) size a\u00e7\u0131kl\u0131yor; t\u00e2 ki (hesab g\u00fcn\u00fcnde): \u201cBize ne bir m\u00fcjdeleyici, ne de bir korkutucu geldi!\u201d demeyesiniz! \u0130\u015fte ger\u00e7ekten size bir m\u00fcjdeleyici ve (ayn\u0131 zamanda) bir korkutucu gelmi\u015ftir.<\/p>\n

20. Bir zaman da M\u00fbs\u00e2, kavmine \u015f\u00f6yle demi\u015fti: \u201cEy kavmim! Allah\u2019\u0131n \u00fczerinize olan ni\u2018metini hat\u0131rlay\u0131n! Hani i\u00e7inizde peygamberler k\u0131ld\u0131 ve sizi h\u00fck\u00fcmdarlar yapt\u0131. Hem \u00e2lemlerden hi\u00e7birine vermedi\u011fini size verdi.\u201d<\/p>\n

21. Ey kavmim! Allah\u2019\u0131n size (vatan olarak) yazd\u0131\u011f\u0131 Arz-\u0131 Mukaddes\u2019e (Kud\u00fcs\u2019e) girin ve (d\u00fc\u015fmandan korkarak) arkan\u0131za d\u00f6nmeyin; yoksa (d\u00fcnya ve \u00e2hirette) zarara u\u011fram\u0131\u015f kimseler olursunuz.\u201d<\/p>\n

22. (Onlar:) \u201cEy M\u00fbs\u00e2! \u015e\u00fcbhe yok ki orada zorbalar toplulu\u011fu vard\u0131r. Bu y\u00fczden do\u011frusu biz, (onlar) oradan \u00e7\u0131kmad\u0131klar\u0131 m\u00fcddet\u00e7e oraya asl\u00e2 girmeyiz! Fakat oradan \u00e7\u0131karlarsa, ger\u00e7ekten biz de (oraya) girecek kimseleriz\u201d dediler.<\/p>\n

23. (Allah\u2019dan) korkanlardan, Allah\u2019\u0131n kendilerine ni\u2018met verdi\u011fi (emre uymay\u0131 nas\u00eeb etti\u011fi) iki adam (Y\u00fb\u015fa\u2018 ile K\u00e2leb) \u015f\u00f6yle dedi: \u201cOnlar\u0131n \u00fczerine (\u015fehrin) kap\u0131(s\u0131n)dan girin! \u0130\u015fte oraya bir girdiniz mi, art\u0131k \u015f\u00fcbhesiz siz g\u0101lib kimselersinizdir; art\u0131k (ger\u00e7ekten) m\u00fc\u2019minler iseniz, o h\u00e2lde ancak Allah\u2019a tevekk\u00fcl edin!\u201d
\n\u201c\u00ceman tevh\u00eedi (Allah u Te\u00e2l\u00e2\u2019y\u0131 bir olarak kab\u00fbl etmeyi), tevhid tesl\u00eemi, teslim tevekk\u00fcl\u00fc (Allah\u2019a g\u00fcvenerek i\u015fin sonunu O\u2019na b\u0131rakmay\u0131), tevekk\u00fcl sa\u00e2det-i d\u00e2reyni iktiz\u00e2 eder (iki cihan sa\u00e2detini gerektirir). Fakat yanl\u0131\u015f anlama! Tevekk\u00fcl, esb\u00e2b\u0131 (sebebleri) b\u00fct\u00fcn b\u00fct\u00fcn reddetmek de\u011fildir. Belki esb\u00e2b\u0131, dest-i kudretin (Allah u Te\u00e2l\u00e2\u2019n\u0131n kudretinin) perdesi bilip ri\u00e2yet ederek esb\u00e2ba te\u015febb\u00fcs ise, bir nevi\u2018 du\u00e2-y\u0131 fiil\u00ee telakk\u012b ederek, m\u00fcsebbeb\u00e2t\u0131 (sebeble meydana gelenleri) yaln\u0131z Cen\u00e2b-\u0131 Hakk\u2019tan istemek ve net\u00eeceleri ondan bilmek ve O\u2019na minnetd\u00e2r olmaktan ib\u00e2rettir.\u201d (S\u00f6zler, 23. S\u00f6z, 104)<\/p>\n

24. (\u0130sr\u00e2ilo\u011fullar\u0131:) \u201cEy M\u00fbs\u00e2! Do\u011frusu biz, (onlar) orada bulunduklar\u0131 m\u00fcddet\u00e7e, oraya ebed\u00ee olarak asl\u00e2 girmeyiz; onun i\u00e7in sen, Rabbinle git, art\u0131k (onlarla) ikiniz sava\u015f\u0131n, do\u011frusu biz (onlarla harb etmektense) burada (bu Tih Sahr\u00e2s\u0131nda) oturacak olan kimseleriz\u201d dediler.<\/p>\n

25. (M\u00fbs\u00e2:) \u201cRabbim! \u015e\u00fcbhe yok ki ben, kendimden ve karde\u015fimden ba\u015fkas\u0131na s\u00e2hib olam\u0131yorum; bu sebeble bizimle bu f\u00e2s\u0131klar toplulu\u011funun aras\u0131n\u0131 ay\u0131r!\u201d dedi.<\/p>\n

26. (Allah:) \u201cArt\u0131k \u015f\u00fcbhesiz oras\u0131 (arz-\u0131 mukaddes) onlara k\u0131rk y\u0131l haram k\u0131l\u0131nm\u0131\u015ft\u0131r. O yerde (Tih \u00e7\u00f6l\u00fcnde) \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n dola\u015facaklard\u0131r, bu y\u00fczden o f\u00e2s\u0131klar toplulu\u011funa \u00fcz\u00fclme!\u201d buyurdu.
\nBu k\u0131rk y\u0131l\u0131n sonunda, M\u00fbs\u00e2 (as)\u2019\u0131n yerine ge\u00e7en Y\u00fb\u015fa\u2018 (as), Filistin\u2019i fethetmi\u015ftir. (Cel\u00e2leyn \u015eerhi, c. 2, 207)
\n\u201cHerkes her vakit b\u00fct\u00fcn Kur\u2019\u00e2n\u2019\u0131 okuma\u011fa muktedir olamaz. Fakat bir s\u00fbreye g\u0101liben (\u00e7oklukla) muktedir olur. Onun i\u00e7in en m\u00fchim mak\u0101s\u0131d-\u0131 Kur\u2019\u00e2niye (Kur\u2019\u00e2n\u00ee g\u0101yeler) ekser uzun s\u00fbrelerde derc edilerek (yerle\u015ftirilerek) her bir s\u00fbre, bir k\u00fc\u00e7\u00fck Kur\u2019\u00e2n h\u00fckm\u00fcne ge\u00e7mi\u015f. Demek hi\u00e7kimseyi mahr\u00fbm etmemek i\u00e7in tevhid ve ha\u015fir ve K\u0131ssa-i M\u00fbs\u00e2 gibi baz\u0131 maksadlar tekr\u00e2r edilmi\u015f.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 101)<\/p>\n

27. (Ey Res\u00fbl\u00fcm!) Onlara, \u00c2dem\u2019in iki o\u011flunun (H\u00e2bil ile K\u0101bil\u2019in) haberini de hakk\u0131yla oku! Hani birer kurban takd\u00eem etmi\u015flerdi de birisinden (H\u00e2bil\u2019den) kab\u00fbl edilmi\u015f, di\u011ferinden (K\u0101bil\u2019den) ise kab\u00fbl edilmemi\u015fti.
\nAralar\u0131ndaki anla\u015fmazl\u0131kta hakl\u0131 olan\u0131 belirlemek g\u0101yesiyle, her iki karde\u015f de birer kurban kestiler. H\u00e2bil\u2019in kesti\u011fi kurban\u0131n makb\u00fbl oldu\u011funa bir delil olarak g\u00f6kten bir ate\u015f indirildi ve kurban\u0131n\u0131 yakt\u0131. (Beyz\u00e2v\u00ee, c. 1, 263)
\n\u201c(Kur\u2019\u00e2n) m\u00e2z\u00ee (ge\u00e7mi\u015f) zam\u00e2n\u0131n\u0131n vuk\u016b\u00e2t\u0131ndan, Hazret-i \u00c2dem\u2019in h\u0131lkat-i cesedinden (yarat\u0131l\u0131\u015f\u0131ndan), iki o\u011flunun kavgas\u0131ndan t\u00e2 T\u00fbf\u00e2n\u2019a, t\u00e2 kavm-i Fir\u2018avun\u2019un gark\u0131na (bo\u011fulmas\u0131na), t\u00e2 ekser enbiy\u00e2n\u0131n (peygamberlerin) m\u00fchim h\u00e2dis\u00e2t\u0131na (h\u00e2diselerine) kadar (…) b\u00fct\u00fcn meb\u00e2his-i es\u00e2siyeyi ve m\u00fchimmeyi (temel ve m\u00fchim mevz\u00fb\u2018lar\u0131) \u00f6yle bir tarzda bey\u00e2n eder ki, o beyan, b\u00fct\u00fcn k\u00e2in\u00e2t\u0131 bir saray gibi id\u00e2re eden ve d\u00fcnyay\u0131 ve \u00e2hireti iki oda gibi a\u00e7\u0131p kapayan ve zemin bir bah\u00e7e ve sem\u00e2, misbahlar\u0131yla (kandilleriyle) s\u00fcslendirilmi\u015f bir dam gibi tasarruf eden ve m\u00e2z\u00ee ve m\u00fcstakbel (ge\u00e7mi\u015f ve gelecek), bir gece ve g\u00fcnd\u00fcz gibi nazar\u0131na kar\u015f\u0131 haz\u0131r iki sah\u00eefe h\u00fckm\u00fcnde tem\u00e2\u015f\u00e2 (seyr) eden ve ezel ve ebed, d\u00fcn ve bug\u00fcn gibi silsile-i \u015fu\u00fbn\u00e2t\u0131n (h\u00e2diseler zincirinin) iki taraf\u0131 birle\u015fmi\u015f, ittis\u00e2l peyd\u00e2 etmi\u015f (ba\u011flanm\u0131\u015f) bir s\u00fbrette bir zam\u00e2n-\u0131 h\u00e2z\u0131r gibi onlara bakan bir Z\u00e2t-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019e yak\u0131\u015f\u0131r bir tarz-\u0131 bey\u00e2nd\u0131r (if\u00e2de \u015feklidir).\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 28-29)<\/p>\n

28. \u201cYem\u00een olsun ki, e\u011fer beni \u00f6ld\u00fcrmek i\u00e7in bana elini (k\u00f6t\u00fc bir niyetle) uzatsan da, ben seni \u00f6ld\u00fcrmek i\u00e7in elimi sana uzat\u0131c\u0131 de\u011filim. \u015e\u00fcbhesiz ki ben, \u00e2lemlerin Rabbi olan Allah\u2019dan korkar\u0131m.\u201d<\/p>\n

29. \u201cDo\u011frusu ben isterim ki, (sen) kendi g\u00fcn\u00e2h\u0131n ile benim g\u00fcn\u00e2h\u0131m\u0131 da y\u00fcklenesin de ate\u015fin ehlinden olas\u0131n! \u0130\u015fte z\u00e2limlerin cez\u00e2s\u0131 budur!\u201d<\/p>\n

30. Nih\u00e2yet nefsi ona karde\u015fini \u00f6ld\u00fcrmeyi ho\u015f (ve kolay) g\u00f6sterdi de onu \u00f6ld\u00fcrd\u00fc; bu y\u00fczden h\u00fcsr\u00e2na u\u011frayanlardan oldu.<\/p>\n

31. Sonra Allah, ona karde\u015finin cesedini nas\u0131l g\u00f6mece\u011fini g\u00f6stermek i\u00e7in, yeri e\u015feleyen bir karga g\u00f6nderdi. (Bunun \u00fczerine K\u0101bil:) \u201cYaz\u0131klar olsun bana! \u015eu karga kadar olup da karde\u015fimin cesedini g\u00f6mmekten \u00e2ciz mi kald\u0131m?\u201d dedi. B\u00f6ylece (bunu bilmedi\u011fine) pi\u015fman olan kimselerden oldu.<\/p>\n

32. Bundan dolay\u0131d\u0131r ki, \u0130sr\u00e2ilo\u011fullar\u0131na (Tevr\u00e2tta) \u015f\u00f6yle yazm\u0131\u015ft\u0131k: \u201cKim bir kimseyi, bir kimseye veya (o kimsenin) yery\u00fcz\u00fcnde bir fesad (\u00e7\u0131karmakta olmas\u0131n)a kar\u015f\u0131l\u0131k olmaks\u0131z\u0131n (\u00f6l\u00fcm cez\u00e2s\u0131n\u0131 gerektiren bir su\u00e7u olmad\u0131\u011f\u0131 h\u00e2lde) \u00f6ld\u00fcr\u00fcrse, o takdirde b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir.
\n\u201c\u00c2yetin ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00eesiyle, bir ma\u2018s\u00fbmun hakk\u0131, b\u00fct\u00fcn halk i\u00e7in dahi ibt\u00e2l edilmez. Bir ferd dahi, um\u00fbmun sel\u00e2meti i\u00e7in fed\u00e2 edilmez. Cen\u00e2b-\u0131 Hakk\u2019\u0131n nazar-\u0131 merhametinde hak hakt\u0131r, k\u00fc\u00e7\u00fc\u011f\u00fcne b\u00fcy\u00fc\u011f\u00fcne bak\u0131lmaz. K\u00fc\u00e7\u00fck, b\u00fcy\u00fck i\u00e7in ibt\u00e2l edilmez. Bir cem\u00e2atin sel\u00e2meti i\u00e7in, bir ferdin r\u0131z\u00e2s\u0131 bulunmadan hay\u00e2t\u0131 ve hakk\u0131 fed\u00e2 edilmez. Hamiyet (fed\u00e2k\u00e2rl\u0131k) n\u00e2m\u0131na, r\u0131z\u00e2s\u0131 ile olsa, o ba\u015fka mes\u2019eledir.\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 42-43)<\/p>\n

33. Allah\u2019a ve peygamberine kar\u015f\u0131 sava\u015fan ve yery\u00fcz\u00fcnde fesad \u00e7\u0131karmaya \u00e7al\u0131\u015fanlar\u0131n cez\u00e2s\u0131, ancak (birini \u00f6ld\u00fcrm\u00fc\u015flerse, kendilerinin de) \u00f6ld\u00fcr\u00fclmeleri veya (mal\u0131n\u0131 da alarak \u00f6ld\u00fcrm\u00fc\u015flerse) as\u0131lmalar\u0131 veya (s\u00e2dece mallar\u0131n\u0131 zorla alm\u0131\u015flarsa) elleri ile ayaklar\u0131n\u0131n \u00e7aprazlama kesilmesi veya (tehdidle insanlar\u0131 korkutmu\u015flarsa, bulunduklar\u0131) yerden s\u00fcrg\u00fcn edilmeleridir! Bu, onlara d\u00fcnyada bir rezilliktir, \u00e2hirette ise onlar i\u00e7in (pek) b\u00fcy\u00fck bir azab vard\u0131r!<\/p>\n

34. Ancak, (siz) kendilerini ele ge\u00e7irmezden \u00f6nce tevbe edenler m\u00fcstesn\u00e2. Art\u0131k bilin ki \u015f\u00fcbhesiz Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

35. Ey \u00eem\u00e2n edenler! Allah\u2019dan sak\u0131n\u0131n! O\u2019na (yakla\u015fmaya) ves\u00eele aray\u0131n ve (O\u2019nun) yolunda cih\u00e2d edin ki kurtulu\u015fa eresiniz.<\/p>\n

36. \u015e\u00fcbhesiz o ink\u00e2r edenler, yery\u00fcz\u00fcnde ne varsa tam\u00e2m\u0131 ve bununla ber\u00e2ber bir o kadar\u0131 daha ger\u00e7ekten kendilerinin olsa da, k\u0131y\u00e2met g\u00fcn\u00fcn\u00fcn az\u00e2b\u0131na kar\u015f\u0131 onu fed\u00e2 etseler, (yine) kendilerinden kab\u00fbl edilmez.
\n\u201cHerkesin \u00eeman muk\u0101bilinde (kar\u015f\u0131l\u0131\u011f\u0131nda) bu zemin y\u00fcz\u00fc kadar ba\u011flar ve kas\u0131rlar ile m\u00fczeyyen (s\u00fcsl\u00fc) ve b\u00e2k\u012b ve d\u00e2im\u00ee bir tarla ve m\u00fclk\u00fc kazanmak veya kaybetmek da\u2018v\u00e2s\u0131 ba\u015f\u0131na a\u00e7\u0131lm\u0131\u015f. E\u011fer \u00eeman ves\u00eekas\u0131n\u0131 sa\u011flam elde etmezse kaybedecek. Ve bu as\u0131rda, maddiyyunluk (maddecilik) t\u00e2\u00fbnuyla (veb\u00e2s\u0131yla) \u00e7oklar o da\u2018v\u00e2s\u0131n\u0131 kaybediyor. Hatt\u00e2 bir ehl-i ke\u015fif ve tahkik, bir yerde k\u0131rk vefiy\u00e2ttan (\u00f6l\u00fcmden) yaln\u0131z birka\u00e7 t\u00e2nesi kazand\u0131\u011f\u0131n\u0131 seker\u00e2tta (\u00f6l\u00fcm \u00e2n\u0131nda) m\u00fc\u015f\u00e2hede etmi\u015f (g\u00f6rm\u00fc\u015f); \u00f6tekiler kaybetmi\u015fler!
\nAcab\u00e2 bu kaybetti\u011fi da\u2018v\u00e2n\u0131n yerini, b\u00fct\u00fcn d\u00fcnya saltanat\u0131 o adama verilse doldurabilir mi? \u0130\u015fte o da\u2018v\u00e2y\u0131 kazand\u0131racak olan hizmetleri ve y\u00fczde doksan\u0131na o da\u2018v\u00e2y\u0131 kaybettirmeyen h\u00e2rika bir da\u2018v\u00e2 vek\u00eelini o i\u015fte \u00e7al\u0131\u015ft\u0131ran vaz\u00eefeleri b\u0131rak\u0131p, ebed\u00ee d\u00fcnyada kalacak gibi \u00e2f\u00e2k\u012b m\u00e2l\u00e2ya\u2018niy\u00e2t (bo\u015f \u015feyler) ile i\u015ftig\u00e2l etmek (me\u015fg\u00fbl olmak) tam bir ak\u0131ls\u0131zl\u0131k(t\u0131r.)\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 4. Mes\u2019ele, 12)<\/p>\n

37. Ate\u015ften \u00e7\u0131kmak isterler; fakat onlar ondan \u00e7\u0131kacak kimseler de\u011fildirler. \u00c7\u00fcnki onlar i\u00e7in d\u00e2im\u00ee bir azab vard\u0131r.<\/p>\n

38. Hem h\u0131rs\u0131zl\u0131k eden erkek ve h\u0131rs\u0131zl\u0131k eden kad\u0131n yok mu, yapt\u0131klar\u0131na bir cez\u00e2, Allah\u2019dan bir az\u00e2b olmak \u00fczere onlar\u0131n (sa\u011f) ellerini kesin!
\nBu cez\u00e2n\u0131n tatb\u00eek edilmesi baz\u0131 \u015fartlara ba\u011fl\u0131d\u0131r: H\u0131rs\u0131z, \u00e2k\u0131l-b\u00e2li\u011f olmal\u0131, k\u00f6r veya sa\u011f\u0131r olmamal\u0131, \u00e7al\u0131nan mal\u0131n s\u00e2hibi ile aralar\u0131nda ebeveyn-\u00e7ocuk veya kar\u0131 koca y\u00e2hut ortakl\u0131k m\u00fcn\u00e2sebeti olmamal\u0131, \u00e7al\u0131nan mal alel\u2018\u00e2de, k\u0131ymetsiz veya \u00e7abuk bozulur cinsten olmamal\u0131, h\u0131rs\u0131zl\u0131k eden kimse \u00e7ok madd\u00ee s\u0131k\u0131nt\u0131 \u00e7eken zar\u00fbret h\u00e2lindeki birisi olmamal\u0131 (ki Hz. \u00d6mer (ra), k\u0131tl\u0131k zaman\u0131nda h\u0131rs\u0131zl\u0131k cez\u00e2s\u0131n\u0131 uygulamam\u0131\u015ft\u0131r) ve mal\u0131 korunan bir yerden \u00e7alm\u0131\u015f olmal\u0131d\u0131r. (Bilmen, c. 2, 765)
\n\u201cBir h\u0131rs\u0131z, elini ba\u015fkas\u0131n\u0131n mal\u0131na uzatt\u0131\u011f\u0131 dak\u012bkada hadd-i \u015fer\u2018\u00eenin icr\u00e2s\u0131n\u0131 (\u0130l\u00e2hi cez\u00e2n\u0131n yerine getirilmesini) tahattur eder (hat\u0131rlar), ar\u015f-\u0131 \u0130l\u00e2h\u00eeden n\u00e2zil olan emir hat\u0131r\u0131na gelir. \u00cem\u00e2n\u0131n h\u00e2ssas\u0131yla (hus\u00fbsiyetiyle) kalbin kula\u011f\u0131yla, kel\u00e2m-\u0131 ezel\u00eeden gelen ve h\u0131rs\u0131z\u0131n elinin i\u2018d\u00e2m\u0131na (kesilece\u011fine) h\u00fckmeden, \u0648\u064e\u0627\u0644\u0633\u0651\u064e\u0627\u0631\u0650\u0642\u064f \u0648\u064e\u0627\u0644\u0633\u064e\u0651\u0627\u0631\u0650\u0642\u064e\u0629\u064f \u0641\u0627\u064e\u0642\u0652\u0637\u064e\u0639\u064f\u0653\u0648\u0627 \u0627\u064e\u064a\u0652\u062f\u0650\u064a\u064e\u0647\u064f\u0645\u064e\u0627 [H\u0131rs\u0131zl\u0131k eden erkek ve h\u0131rs\u0131zl\u0131k eden kad\u0131n yok mu, onlar\u0131n (sa\u011f) ellerini kesin!] \u00e2yetini hissedip i\u015fitir gibi, \u00eeman ve i\u2018tik\u0101d\u0131 heyec\u00e2na ve hissiyy\u00e2t-\u0131 ulviyesi (y\u00fcksek hisleri) harekete gelir. R\u00fbhun etr\u00e2f\u0131ndan, vicd\u00e2n\u0131n derin yerlerinden o sirkat meyel\u00e2n\u0131na (h\u0131rs\u0131zl\u0131k meyline) h\u00fccum gibi bir h\u00e2let-i r\u00fbhiye (ruh h\u00e2li) h\u00e2s\u0131l olur. Nefis ve hevesten gelen meyel\u00e2n (meyiller) par\u00e7alan\u0131r, \u00e7ekilir. Git gide o meyel\u00e2n b\u00fct\u00fcn b\u00fct\u00fcn kesilir. \u00c7\u00fcnki yaln\u0131z vehim ve fikir de\u011fil, belki ma\u2018nev\u00ee kuvveleri, ak\u0131l, kalb ve vicdan birden o hisse, o hevese h\u00fcc\u00fbm eder, hadd-i \u015fer\u2018\u00eeyi tahattur ile ulv\u00ee zecir (yasaklama) ve vicd\u00e2n\u00ee bir yasak\u00e7\u0131, o hissin kar\u015f\u0131s\u0131na \u00e7\u0131kar, susturur.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 430)<\/p>\n

39. Fakat kim zulm\u00fcnden (yapt\u0131\u011f\u0131 h\u0131rs\u0131zl\u0131ktan) sonra tevbe edip (h\u00e2lini) \u0131sl\u00e2h ederse, art\u0131k \u015f\u00fcbhesiz Allah onun tevbesini kab\u00fbl eder. Muhakkak ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

40. Bilmez misin ki \u015f\u00fcbhesiz g\u00f6klerin ve yerin m\u00fclk\u00fc ancak Allah\u2019\u0131nd\u0131r; diledi\u011fi kimseye (hak etti\u011fi \u00fczere) az\u00e2b eder, diledi\u011fi kimseye de (kendi l\u00fctfundan) ma\u011ffiret eder! \u00c7\u00fcnki Allah, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

41. Ey Peygamber! Kalbleri \u00eem\u00e2n etmedi\u011fi h\u00e2lde, a\u011f\u0131zlar\u0131yla \u201c\u00cem\u00e2n ettik\u201d diyenlerden ve yahudi olanlardan k\u00fcf\u00fcrde ko\u015fu\u015fanlar, seni \u00fczmesin! (Onlar sana, asl\u0131nda s\u00e2dece) yalanc\u0131l\u0131k etmek i\u00e7in \u00e7ok\u00e7a kulak verenlerdir; sana gelmeyen di\u011fer bir kavim i\u00e7in (c\u00e2susluk yapmak \u00fczere) can kula\u011f\u0131yla dinleyicidirler.<\/p>\n

42. Onlar (o m\u00fcn\u00e2f\u0131klar ve yahudiler) yalanc\u0131l\u0131k etmek i\u00e7in can kula\u011f\u0131yla dinleyenler, (ve r\u00fc\u015fvet al\u0131p) d\u00e2im\u00e2 haram yiyenlerdir. Fakat sana gelirlerse, art\u0131k aralar\u0131nda h\u00fck\u00fcm ver veya onlardan y\u00fcz \u00e7evir! \u015e\u00e2yet onlardan y\u00fcz \u00e7evirirsen, o takdirde sana asl\u00e2 hi\u00e7bir zarar veremezler. Ama h\u00fck\u00fcm verirsen, art\u0131k aralar\u0131nda ad\u00e2letle h\u00fckmet! \u00c7\u00fcnki Allah, ad\u00e2letli olanlar\u0131 sever.
\nRiv\u00e2yetlere g\u00f6re Res\u00fblullah (asm) \u00f6nceleri, hakemlik i\u00e7in kendisine gelen ehl-i kitab hakk\u0131nda h\u00fck\u00fcm verip vermeme hus\u00fbsunda serbest b\u0131rak\u0131lm\u0131\u015ft\u0131. Daha sonra 49. \u00e2yette ge\u00e7en \u201cOnlar\u0131n aras\u0131nda Allah\u2019\u0131n indirdi\u011fiyle h\u00fckmet!\u201d emri, bu serbestli\u011fi kald\u0131rm\u0131\u015ft\u0131r. (Nesef\u00ee, c. 1, 411)
\n\u201cSa\u00e2det-i be\u015feriye (insanl\u0131\u011f\u0131n sa\u00e2deti), d\u00fcnyada ad\u00e2let ile olabilir. Ad\u00e2let ise do\u011frudan do\u011fruya Kur\u2019\u00e2n\u2019\u0131n g\u00f6sterdi\u011fi yol ile olabilir.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 431)<\/p>\n

43. Peki i\u00e7inde Allah\u2019\u0131n h\u00fckm\u00fc (recim emri) bulunan Tevr\u00e2t yanlar\u0131nda oldu\u011fu (ve sana inanmad\u0131klar\u0131) h\u00e2lde, nas\u0131l seni hakem yap\u0131yorlar (da) sonra bunun ard\u0131ndan (senin h\u00fckm\u00fcnden) y\u00fcz \u00e7eviriyorlar? \u00c7\u00fcnki onlar m\u00fc\u2019min kimseler de\u011fillerdir.<\/p>\n

44. \u0130\u00e7inde bir hid\u00e2yet ve bir n\u00fbr bulunan Tevr\u00e2t\u2019\u0131 muhakkak ki biz indirdik. (Allah\u2019a) tesl\u00eem olmu\u015f peygamberler, yahudi olanlara onunla (Tevr\u00e2t\u2019la) h\u00fck\u00fcm verirlerdi; Allah\u2019\u0131n Kit\u00e2b\u0131\u2019n\u0131 muh\u00e2fazaya me\u2019mur edilmeleri sebebiyle Rabb\u00e2n\u00eeler (ilim ve ihl\u00e2sla kulluk ederek Rabb\u2019e mensub olan kimseler) ve ahb\u00e2r (ilim s\u00e2hibi z\u00e2tlar) da (onunla h\u00fck\u00fcm verirlerdi); \u00e7\u00fcnki (onlar,) ona g\u00f6zc\u00fcl\u00fck eden (tahriften koruyan) kimseler idiler.(Ey yahudiler!) O h\u00e2lde insanlardan korkmay\u0131n; ancak benden korkun ve \u00e2yetlerimi az bir fiyata (ge\u00e7ici d\u00fcnya menfaatleri muk\u0101bilinde) satmay\u0131n! (Tevr\u00e2t\u2019\u0131 tahr\u00eef etmeyin!)Art\u0131k kim Allah\u2019\u0131n indirdi\u011fiyle (ink\u00e2r ederek) h\u00fckmetmezse, i\u015fte onlar k\u00e2firlerin ta kendileridir.
\nBu \u00e2yetle, 45. ve 47. \u00e2yetlerde ge\u00e7en \u201ck\u00e2firler, z\u00e2limler ve f\u00e2s\u0131klar\u201d s\u0131fatlar\u0131ndan birincisi, ink\u00e2r edenleri; di\u011fer ikisi ise, \u00eem\u00e2n\u0131 oldu\u011fu h\u00e2lde bunun gere\u011fini yapmayan kimseleri if\u00e2de eder. Zir\u00e2 Hz. \u0130krime (ra)\u2019den gelen riv\u00e2yete g\u00f6re, \u201cOnlar k\u00e2firlerin ta kendileridir\u201d ta\u2018b\u00eeri, hem kalben hem de lis\u00e2nen il\u00e2hi h\u00fck\u00fcmleri ink\u00e2r edenleri i\u00e7ine al\u0131r. H\u00e2lbuki Allah\u2019\u0131n h\u00fck\u00fcmlerini kalbiyle bilip, lis\u00e2n\u0131yla da bunu ikr\u00e2r etti\u011fi h\u00e2lde buna z\u0131t olan amelleri i\u015fleyen kimseler y\u00e2ni z\u00e2limler ve f\u00e2s\u0131klar, asl\u0131nda Allah\u2019\u0131n indirdi\u011fi ile h\u00fckmetmi\u015f ama onu bi\u2019l-fiil yapmam\u0131\u015f olurlar. Dolay\u0131s\u0131yla b\u00f6yle kimseler s\u0131rf bu amellerinden dolay\u0131 k\u00e2firler s\u0131n\u0131f\u0131na d\u00e2hil olmazlar. (R\u00e2z\u00ee, c. 6\/12, 6-13)<\/p>\n

45. Hem onda (Tevr\u00e2t\u2019ta, yahudilerin) \u00fczerlerine: \u201cCana can, g\u00f6ze g\u00f6z, buruna burun, kula\u011fa kulak ve di\u015fe di\u015f; yaralara ise (kar\u015f\u0131l\u0131kl\u0131) k\u0131sas (vard\u0131r)!\u201d diye yazd\u0131k. Fakat kim bunu (k\u0131sas hakk\u0131n\u0131) ba\u011f\u0131\u015flarsa, o takdirde bu onun (g\u00fcnahlar\u0131) i\u00e7in bir keff\u00e2ret olur. Kim de (inand\u0131\u011f\u0131 h\u00e2lde aksini yaparak) Allah\u2019\u0131n indirdi\u011fiyle h\u00fckmetmezse, i\u015fte onlar z\u00e2limlerin ta kendileridir.<\/p>\n

46. Ard\u0131ndan da onlar\u0131n (o peygamberlerin) izleri \u00fczerine, kendinden \u00f6nceki Tevr\u00e2t\u2019\u0131 tasd\u00eek edici olarak Meryemo\u011flu \u00ces\u00e2\u2019y\u0131 g\u00f6nderdik. Ona da i\u00e7inde bir hid\u00e2yet ve bir n\u00fbr bulunan, ve kendinden \u00f6nceki Tevr\u00e2t\u2019\u0131 tasd\u00eek edici, takv\u00e2 s\u00e2hibleri i\u00e7in de bir hid\u00e2yet ve bir nas\u00eehat olan \u0130nc\u00eel\u2019i verdik.<\/p>\n

47. Ve \u0130nc\u00eel ehli, Allah\u2019\u0131n onda indirdi\u011fiyle h\u00fckmetsin (diye buyurduk)! Art\u0131k kim (inand\u0131\u011f\u0131 h\u00e2lde amel etmeyerek) Allah\u2019\u0131n indirdi\u011fiyle h\u00fckmetmezse, i\u015fte onlar f\u00e2s\u0131klar\u0131n ta kendileridir.<\/p>\n

48. (Hab\u00eebim, y\u00e2 Muhammed!) Sana da Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n\u2019\u0131), kendinden \u00f6nceki kitab(lar)\u0131 tasd\u00eek edici ve on(lar)a bir \u015f\u00e2hid olarak hak ile indirdik; \u00f6yleyse onlar\u0131n (ehl-i kit\u00e2b\u0131n) aras\u0131nda Allah\u2019\u0131n indirdi\u011fiyle h\u00fck\u00fcm ver ve sana gelmi\u015f olan haktan (d\u00f6nerek) onlar\u0131n arzular\u0131na uyma! (Ey insanlar!) Sizden her biri(niz) i\u00e7in (her peygamberin devrine \u00e2id) bir \u015feriat ve bir yol k\u0131ld\u0131k.
\n\u201cEnbiy\u00e2-y\u0131 s\u00e2life (ge\u00e7mi\u015f peygamberler) zam\u00e2n\u0131nda, tabak\u0101t-\u0131 be\u015feriye (insanl\u0131k tabakalar\u0131) birbirinden \u00e7ok uzak ve seciyeleri (ahl\u00e2klar\u0131) hem bir derece kaba, hem \u015fiddetli ve efk\u00e2rca ibtid\u00e2\u00ee (fikirleri basit) ve bedeviyete (g\u00f6\u00e7ebeli\u011fe) yak\u0131n oldu\u011fundan, o zamandaki \u015feriatlar, onlar\u0131n h\u00e2line muv\u00e2f\u0131k bir tarzda ayr\u0131 ayr\u0131 gelmi\u015ftir. Hatt\u00e2 bir k\u0131t\u2018ada bir as\u0131rda, ayr\u0131 ayr\u0131 peygamberler ve \u015feriatlar bulunurmu\u015f. Sonra \u00e2hir zaman peygamberinin gelmesiyle, insanlar g\u00fcy\u00e2 ibtid\u00e2\u00ee (ilkokul) derecesinden, id\u00e2diye (lise) derecesine terakk\u012b etti\u011finden (y\u00fckseldi\u011finden), \u00e7ok ink\u0131l\u00e2b\u00e2t ve ihtil\u00e2t\u00e2t (de\u011fi\u015fiklikler ve kar\u0131\u015f\u0131kl\u0131klar) ile akv\u00e2m-\u0131 be\u015feriye (insan k\u00e2vimleri) bir tek ders alacak, bir tek muallimi dinleyecek, bir tek \u015feriatla amel edecek vaziyete geldi\u011finden, ayr\u0131 ayr\u0131 \u015feriata ihtiya\u00e7 kalmam\u0131\u015ft\u0131r, ayr\u0131 ayr\u0131 muallime de l\u00fczum g\u00f6r\u00fclmemi\u015ftir.\u201d (S\u00f6zler, 27. S\u00f6z, 158)<\/p>\n

49. (Ey Res\u00fbl\u00fcm!) Hem (o kit\u00e2b\u0131,) onlar\u0131n aras\u0131nda Allah\u2019\u0131n indirdi\u011fiyle h\u00fckmet ve onlar\u0131n arzular\u0131na uyma ve Allah\u2019\u0131n sana indirdi\u011fi \u015feylerin (h\u00fck\u00fcmlerin) bir k\u0131sm\u0131ndan seni \u015fa\u015f\u0131rtmalar\u0131ndan sak\u0131n diye (indirdik). Buna ra\u011fmen (sana indirilen h\u00fck\u00fcmden) y\u00fcz \u00e7evirirlerse, art\u0131k bil ki Allah ancak, onlara baz\u0131 g\u00fcnahlar\u0131 y\u00fcz\u00fcnden bir mus\u00eebet vermek istiyor. Ve \u015f\u00fcbhesiz ki insanlar\u0131n bir\u00e7o\u011fu, ger\u00e7ekten f\u00e2s\u0131kt\u0131rlar.
\nYahudi eleba\u015f\u0131lar\u0131, aralar\u0131nda anla\u015farak: \u201cGelin Muhammed\u2019e gidelim de onu d\u00eeninden d\u00f6nd\u00fcrelim\u201d diyerek ona vard\u0131lar ve: \u201cY\u00e2 Muhammed! Biz, yahudilerin e\u015fraf ve ulem\u00e2s\u0131y\u0131z. Aram\u0131zda ihtil\u00e2f ve d\u00fc\u015fmanl\u0131k vard\u0131r. Muh\u00e2keme i\u00e7in sana gelelim, e\u011fer hasm\u0131m\u0131z aleyhine ve bizim lehimize h\u00fck\u00fcm verirsen, sana \u00eem\u00e2n edip di\u011fer yahudileri de kendimize t\u00e2bi\u2018 ederiz\u201d dediler. Hab\u00eeb-i Ekrem (asm) onlar\u0131n bu tekliflerini, Cen\u00e2b-\u0131 Hakk\u2019\u0131n l\u00fctfuyla, kab\u00fblden sak\u0131nd\u0131. Bunun \u00fczerine bu \u00e2yet n\u00e2zil oldu. (Cel\u00e2leyn \u015eerhi, c. 2, 235)<\/p>\n

50. Yoksa c\u00e2hiliye h\u00fckm\u00fcn\u00fc m\u00fc istiyorlar? Art\u0131k kat\u2018\u00ee olarak \u00eem\u00e2n edecek bir kavim i\u00e7in, Allah\u2019dan daha g\u00fczel kim h\u00fck\u00fcm verebilir?<\/p>\n

51. Ey \u00eem\u00e2n edenler! Yahudileri ve hristiyanlar\u0131 dostlar edinmeyin!
\n\u201cZam\u00e2n-\u0131 sa\u00e2dette (Peygamber Efendimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m devrinde), bir ink\u0131l\u00e2b-\u0131 az\u00eem-i d\u00een\u00ee v\u00fcc\u00fbda geldi (b\u00fcy\u00fck bir d\u00een\u00ee ink\u0131l\u00e2b oldu). B\u00fct\u00fcn ezh\u00e2n\u0131 (zihinleri) nokta-i d\u00eene \u00e7evirdi\u011finden, b\u00fct\u00fcn muhabbet ve ad\u00e2veti (d\u00fc\u015fmanl\u0131\u011f\u0131) o noktada toplay\u0131p, muhabbet ve ad\u00e2vet ederlerdi. Onun i\u00e7in, gayr-\u0131 m\u00fcslimlere olan muhabbetten nifak (m\u00fcn\u00e2f\u0131kl\u0131k) kokusu geliyordu.\u201d (Mekt\u00fbb\u00e2t, M\u00fcn\u00e2zar\u00e2t, 359)<\/p>\n

52. \u015eimdi kalblerinde bir hastal\u0131k (bir nifak) bulunanlar\u0131n: \u201cBize bir bel\u00e2 gelmesinden korkuyoruz!\u201d diyerek, (k\u00e2firleri dost edinmek i\u00e7in) onlar\u0131n aras\u0131nda ko\u015fu\u015ftuklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Fakat, umulur ki Allah, (peygamberine) zafer veya (m\u00fcn\u00e2f\u0131klar hakk\u0131nda) kat\u0131ndan bir emir getirir de (onlar) i\u00e7lerinde gizlediklerine pi\u015fm\u00e2n olan kimseler olurlar.<\/p>\n

53. \u00cem\u00e2n edenler ise (ehl-i kit\u00e2ba dostluk g\u00f6steren m\u00fcnaf\u0131klar\u0131n h\u00e2llerine \u015fa\u015farak) \u015f\u00f6yle derler: \u201cDo\u011frusu kendilerinin, ger\u00e7ekten sizinle ber\u00e2ber olduklar\u0131na b\u00fct\u00fcn g\u00fc\u00e7leriyle Allah\u2019a yem\u00een edenler bunlar m\u0131d\u0131r?\u201d Onlar\u0131n amelleri bo\u015fa gitmi\u015f, art\u0131k h\u00fcsr\u00e2na u\u011frayan kimseler olmu\u015flard\u0131r.<\/p>\n

54. Ey \u00eem\u00e2n edenler! Sizden kim d\u00eeninden d\u00f6nerse (bilsin ki), Allah ileride (onlar\u0131n yerine) \u00f6yle bir kavim getirir ki, (O) onlar\u0131 sever; ve (onlar da) O\u2019nu severler; (o bahtiy\u00e2r insanlar) m\u00fc\u2019minlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u015f\u0131 \u015fiddetlidirler! Allah yolunda cih\u00e2d ederler ve hi\u00e7bir dil uzatan\u0131n k\u0131namas\u0131ndan korkmazlar!
\n\u201c\u0130\u015fte ey ehl-i Kur\u2019\u00e2n olan \u015fu vatan\u0131n evl\u00e2dlar\u0131! Alt\u0131 y\u00fcz sene de\u011fil, belki Abb\u00e2s\u00eeler zam\u00e2n\u0131ndan beri bin senedir Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in bayrakd\u00e2r\u0131 olarak b\u00fct\u00fcn cih\u00e2na kar\u015f\u0131 meydan okuyup, Kur\u2019\u00e2n\u2019\u0131 i\u2018l\u00e2n etmi\u015fsiniz. Milliyetinizi, Kur\u2019\u00e2n\u2019a ve \u0130sl\u00e2miyet\u2019e kal\u2018a yapt\u0131n\u0131z. B\u00fct\u00fcn d\u00fcnyay\u0131 susturdunuz, m\u00fcdhi\u015f teh\u00e2c\u00fcm\u00e2t\u0131 def\u2018 ettiniz, t\u00e2 \u064a\u064e\u0627\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0627\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e \u0627\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0652\u0643\u0627\u064e\u0641\u0650\u0631\u06ea\u064a\u0646\u064e \u064a\u064f\u062c\u0627\u064e\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u06ea\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 [Allah ileride (onlar\u0131n yerine) \u00f6yle bir kavim getirir ki, (O) onlar\u0131 sever; ve (onlar da) O\u2019nu severler; (o bahtiy\u00e2r insanlar) m\u00fc\u2019minlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u015f\u0131 \u015fiddetlidirler! Allah yolunda cih\u00e2d ederler!] \u00e2yetine g\u00fczel bir m\u00e2sadak (mazhar) oldunuz. \u015eimdi Avrupa\u2019n\u0131n ve frenkme\u015freb (Avrupa fikirli) m\u00fcn\u00e2f\u0131klar\u0131n des\u00eeselerine (h\u00eelelerine) uyup, \u015fu \u00e2yetin evvelindeki hit\u00e2ba m\u00e2sadak olmaktan \u00e7ekinmelisiniz ve korkmal\u0131s\u0131n\u0131z!\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 123)<\/p>\n

55. Sizin dostunuz ancak Allah\u2019d\u0131r, O\u2019nun Res\u00fbl\u00fcd\u00fcr ve (Allah\u2019\u0131n emrine) boyun e\u011fen kimseler olarak namaz\u0131 hakk\u0131yla ed\u00e2 eden ve zek\u00e2t\u0131 veren m\u00fc\u2019minlerdir.<\/p>\n

56. B\u00f6ylece kim Allah\u2019\u0131, peygamberini ve \u00eem\u00e2n edenleri dost edinirse, art\u0131k \u015f\u00fcbhesiz ki g\u0101lib gelecek olanlar, ancak Allah\u2019\u0131n tarafdarlar\u0131d\u0131r.<\/p>\n

57. Ey \u00eem\u00e2n edenler! Sizden \u00f6nce kendilerine kitab verilenlerden, d\u00eeninizi alaya ve e\u011flenceye alanlar\u0131 ve k\u00e2firleri dostlar edinmeyin! O h\u00e2lde (ger\u00e7ek) m\u00fc\u2019min kimseler iseniz, Allah\u2019dan sak\u0131n\u0131n!<\/p>\n

58. Hem (siz ezan okuyarak) namaza \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131z zaman, onu alaya ve e\u011flenceye al\u0131rlar. Bu, \u015f\u00fcbhesiz onlar\u0131n ak\u0131l erdirmeyen bir kavim olmalar\u0131ndand\u0131r.<\/p>\n

59. De ki: \u201cEy ehl-i kitab! S\u0131rf Allah\u2019a, bize indirilen (Kit\u00e2b)a ve daha \u00f6nce indirilenlere \u00eem\u00e2n etmemizden ve \u015f\u00fcbhesiz sizin \u00e7o\u011funuzun f\u00e2s\u0131k kimseler olman\u0131zdan dolay\u0131 m\u0131 bizden ho\u015flanm\u0131yorsunuz?\u201d
\nYahudilerden bir g\u00fcruh Peygamber (asm)\u2019a gelip: \u201cSen, peygamberlerden kimleri tasd\u00eek edersin?\u201d dediler. Peygamberimiz (asm), Bakara S\u00fbresindeki 136. \u00e2yeti sonuna kadar okuyup, \u00ces\u00e2 (as)\u2019\u0131 da sayd\u0131\u011f\u0131nda, yahudiler onun peygamberli\u011fini ink\u00e2r ederek: \u201cVall\u00e2hi sizin d\u00eeninizden beter ve \u015ferli din bilmeyiz!\u201d demeleri \u00fczerine bu \u00e2yet n\u00e2zil oldu. (Cel\u00e2leyn \u015eerhi, c. 2, 243)<\/p>\n

60. De ki: \u201cAllah kat\u0131nda cez\u00e2 cihetiyle bundan daha k\u00f6t\u00fc olan\u0131 size haber vereyim mi? O kimse(ler) ki, Allah on(lar)a (k\u00fcf\u00fcr ve azg\u0131nl\u0131klar\u0131 sebebiyle) l\u00e2\u2018net etmi\u015f, \u00fczer(ler)ine gazab etmi\u015f, (asl\u0131nda birer insan iken, s\u00fbretlerini de\u011fi\u015ftirerek) i\u00e7lerinden maymunlar ve domuzlar ve t\u00e2\u011f\u00fbta (Allah\u2019\u0131n yerine tuttuklar\u0131 ba\u015fka \u015feylere) tapanlar yapm\u0131\u015ft\u0131r.\u201d \u0130\u015fte onlar, (\u00e2hirette) mevki\u2018ce daha k\u00f6t\u00fc ve d\u00fcz yolun ortas\u0131ndan (sapanlar\u0131n i\u00e7inde) en \u00e7ok sapm\u0131\u015f olan kimselerdir.<\/p>\n

61. Ve (yahudi m\u00fcn\u00e2f\u0131klar\u0131) size geldikleri zaman: \u201c\u00cem\u00e2n ettik\u201d derler; h\u00e2lbuki \u015f\u00fcbhesiz (yan\u0131n\u0131za) k\u00fcf\u00fcrle girmi\u015fler yine onlar \u015f\u00fcbhesiz onunla \u00e7\u0131km\u0131\u015flard\u0131r. H\u00e2lbuki Allah onlar\u0131n gizlemekte olduklar\u0131n\u0131 en iyi bilendir.<\/p>\n

62. Hem onlardan bir\u00e7o\u011funun g\u00fcnah i\u015flemede, d\u00fc\u015fmanl\u0131k yapmada ve haram yemelerinde ko\u015fu\u015ftuklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Yapmakta olduklar\u0131 \u015fey, ger\u00e7ekten ne k\u00f6t\u00fcd\u00fcr!
\n\u201c(Yahudiler) hay\u00e2t-\u0131 ictim\u00e2iye-i be\u015feriyeyi (insanl\u0131\u011f\u0131n ictim\u00e2\u00ee hay\u00e2t\u0131n\u0131) sarsan ve sa\u2018y-i ameli, serm\u00e2ye ile (i\u015f\u00e7i ile i\u015fvereni) m\u00fcb\u00e2reze ettirip (birbirine d\u00fc\u015f\u00fcr\u00fcp) fukar\u00e2y\u0131 zenginlerle \u00e7arp\u0131\u015ft\u0131ran, muz\u00e2af rib\u00e2 (kat kat f\u00e2iz) yap\u0131p bankalar\u0131 te\u2019s\u00eese (kurmaya) sebebiyet veren ve h\u00eele ve hud\u2018a ile cem\u2018-i mal eden (mal toplayan) o millet (o yahudiler) oldu\u011fu gibi, mahrum kald\u0131klar\u0131 ve d\u00e2im\u00e2 zulm\u00fcn\u00fc g\u00f6rd\u00fckleri h\u00fck\u00fbmetlerden ve g\u0101liblerden intikamlar\u0131n\u0131 almak i\u00e7in, her \u00e7e\u015fit fesad komitelerine kar\u0131\u015fan ve her nevi\u2018 ihtil\u00e2le parmak kar\u0131\u015ft\u0131ran yine o millet oldu\u011funu if\u00e2de ediyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 33)<\/p>\n

63. (\u0130\u00e7lerindeki) dindar insanlar\u0131n ve \u00e2limlerin, onlar\u0131, g\u00fcnah (s\u00f6z) s\u00f6ylemelerinden ve haram yemelerinden men\u2018 etmeleri gerekmez miydi? \u0130\u015fleye geldikleri \u015fey ger\u00e7ekten ne k\u00f6t\u00fcd\u00fcr!<\/p>\n

64. Hem yahudiler: \u201cAllah\u2019\u0131n eli ba\u011fl\u0131d\u0131r (cimridir)\u201d dediler. (H\u00e2\u015f\u00e2!) Dedikleri y\u00fcz\u00fcnden (hay\u0131rl\u0131 i\u015flerde) elleri ba\u011flans\u0131n ve l\u00e2\u2018nete u\u011fras\u0131nlar! Bil\u2018akis O\u2019nun iki eli de a\u00e7\u0131kt\u0131r; diledi\u011fi gibi (diledi\u011fi kimseye) kar\u015f\u0131l\u0131ks\u0131z verir.
\nBurada ge\u00e7en, \u201cAllah\u2019\u0131n eli a\u00e7\u0131k olmas\u0131\u201d gibi if\u00e2deler m\u00fcte\u015f\u00e2bih olup, bundan maksad c\u00f6mertliktir. Yoksa el, ayak gibi insan uzuvlar\u0131ndan Allah-\u00fc Te\u00e2l\u00e2 m\u00fcnezzehtir, uzakt\u0131r. (Nesef\u00ee, c. 1, 421)
\n\u201cEvet, d\u00fcnya y\u00fcz\u00fcn\u00fc bu kadar m\u00fczeyyen masn\u00fb\u00e2t\u0131yla (ziynetli eserleriyle) s\u00fcslendirmek, ay ile g\u00fcne\u015fi l\u00e2mba yapmak, yery\u00fcz\u00fcn\u00fc bir sofra-i ni\u2018met ederek mat\u2018\u00fbm\u00e2t\u0131n (yiyeceklerin) en g\u00fczel \u00e7e\u015fitleriyle doldurmak, meyveli a\u011fa\u00e7lar\u0131 birer kap yapmak, her mevsimde bir\u00e7ok def\u2018alar tecd\u00eed etmek (yenilemek), hadsiz bir c\u00fbd ve seh\u00e2veti (c\u00f6mertli\u011fi) g\u00f6sterir.\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 20)<\/p>\n

65. Bununla birlikte ger\u00e7ekten ehl-i kitab, \u00eem\u00e2n edip (g\u00fcnahlardan) sak\u0131nsalard\u0131, mutlak\u0101 k\u00f6t\u00fcl\u00fcklerini kendilerinden \u00f6rterdik ve elbette onlar\u0131 Na\u00eem Cennetlerine koyard\u0131k.<\/p>\n

66. Ve e\u011fer ger\u00e7ekten onlar, Tevr\u00e2t\u2019\u0131, \u0130nc\u00eel\u2019i ve Rablerinden kendilerine indirilen (Kur\u2019\u00e2n)\u0131 hakk\u0131yla tatb\u00eek etselerdi, mutlak\u0101 \u00fcstlerinden (ya\u011fmurlar ve meyvelerle r\u0131z\u0131kland\u0131r\u0131l\u0131rlar) ve ayaklar\u0131n\u0131n alt\u0131ndan (yeti\u015fen nice mahs\u00fbllerden) yerlerdi. \u0130\u00e7lerinde (peygambere d\u00fc\u015fmanl\u0131kta) a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7mayan bir \u00fcmmet vard\u0131r. Fakat onlardan bir\u00e7o\u011fu var ki, yapmakta olduklar\u0131 \u015fey ne k\u00f6t\u00fcd\u00fcr!<\/p>\n

67. Ey peygamber! Rabbinden sana indirileni tebl\u00ee\u011f et! Art\u0131k (bunu) yapmazsan, o takdirde O\u2019nun (vahiy ile) g\u00f6nderdiklerini tebl\u00ee\u011f etmemi\u015f olursun! Ve Allah, seni insanlardan muh\u00e2faza edecektir.
\n\u201cRes\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n h\u0131fz\u0131 ve ismeti (madd\u00ee ma\u2018nev\u00ee mus\u00eebetlerden muh\u00e2faza edilmesi) bir mu\u2018cize-i b\u00e2hiredir (a\u00e7\u0131k bir mu\u2018cizedir). \u0648\u064e\u0627\u0644\u0644\u0670\u0651\u0647\u064f \u064a\u064e\u0639\u0652\u0635\u0650\u0645\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 *[Ve Allah, seni insanlardan muh\u00e2faza edecektir] \u00e2yet-i ker\u00eemesinin hak\u012bkat-i b\u00e2hiresi (a\u00e7\u0131k hak\u012bkati) \u00e7ok mu\u2018ciz\u00e2t\u0131 g\u00f6sterir. Evet, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m \u00e7\u0131kt\u0131\u011f\u0131 vakit, de\u011fil yaln\u0131z bir t\u00e2ifeye, bir kavme, bir k\u0131s\u0131m ehl-i siy\u00e2sete veya bir d\u00eene, belki umum p\u00e2di\u015fahlara ve umum ehl-i d\u00eene tek ba\u015f\u0131yla meydan okudu.
\nH\u00e2lbuki onun amcas\u0131 en b\u00fcy\u00fck d\u00fc\u015fman ve kavim ve kab\u00eelesi d\u00fc\u015fman iken, yirmi \u00fc\u00e7 sene n\u00f6betdars\u0131z, tekell\u00fcfs\u00fcz, (zorlanmadan) muh\u00e2fazas\u0131z ve pek \u00e7ok def\u2018a s\u00fb\u2019-i kasda ma\u2018ruz kald\u0131\u011f\u0131 h\u00e2lde, kem\u00e2l-i sa\u00e2detle rahat d\u00f6\u015fe\u011finde vef\u00e2t edip, mele-i a\u2018l\u00e2ya (en y\u00fcce meclise) \u00e7\u0131kmas\u0131na kadar h\u0131fz ve ismeti,* \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064e\u0639\u0652\u0635\u0650\u0645\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 ne kadar kuvvetli bir hak\u012bkati if\u00e2de etti\u011fini ve ne kadar met\u00een bir nokta-i istinad (sa\u011flam bir dayanak noktas\u0131) oldu\u011funu g\u00fcne\u015f gibi g\u00f6sterir.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 62)<\/p>\n

68. De ki: \u201cEy ehl-i kitab! (Siz) Tevr\u00e2t\u2019\u0131, \u0130nc\u00eel\u2019i ve Rabbinizden size indirilen (Kur\u2019\u00e2n)\u0131 hakk\u0131yla tatb\u00eek etmedik\u00e7e, hi\u00e7bir \u015fey (hi\u00e7bir hak\u012bkat) \u00fczere de\u011filsiniz!\u201d Ve and olsun ki Rabbinden sana indirilen (bu Kur\u2019\u00e2n), onlardan bir\u00e7o\u011funa azg\u0131nl\u0131k ve k\u00fcfr\u00fc art\u0131racakt\u0131r!
\n\u201cF\u0131sklar\u0131 (haktan ayr\u0131lmalar\u0131) sebebiyle, f\u00e2s\u0131klar hakk\u0131nda n\u00fbr n\u00e2ra (ate\u015fe), ziy\u00e2 zulmete ink\u0131l\u00e2b etmi\u015ftir (\u0131\u015f\u0131k, karanl\u0131\u011fa d\u00f6nm\u00fc\u015ft\u00fcr). Evet \u015femsin (g\u00fcne\u015fin) ziy\u00e2s\u0131yla, pis ve m\u00fclevves maddeler teaff\u00fcn ederler (koku\u015furlar), berb\u00e2d olurlar.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 217)<\/p>\n

69. \u015e\u00fcbhesiz ki (z\u00e2hiren) \u00eem\u00e2n edenler, yahudi olanlar, s\u00e2bi\u00eeler
\n\u00c2yet-i ker\u00eemede ge\u00e7en \u201cs\u00e2bi\u00een\u201d ta\u2018b\u00eeri i\u00e7in, bak\u0131n\u0131z; (sah\u00eefe 9, h\u00e2\u015fiye 1)<\/p>\n

70. And olsun ki \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n sa\u011flam s\u00f6z\u00fcn\u00fc alm\u0131\u015f ve onlara peygamberler g\u00f6ndermi\u015ftik. Ne zaman bir peygamber onlara nefislerinin ho\u015flanmad\u0131\u011f\u0131 bir \u015feyi getirdi ise, bir k\u0131sm\u0131n\u0131 yalanlad\u0131lar, (Zekeriyy\u00e2 ve Yahy\u00e2\u2019ya yapt\u0131klar\u0131 gibi) bir k\u0131sm\u0131n\u0131 da \u00f6ld\u00fcr\u00fcyorlard\u0131.<\/p>\n

71. Ve (yapmakta olduklar\u0131 \u015feyler, kendileri i\u00e7in) bir mus\u00eebet olmayacak sand\u0131lar da (hakka kar\u015f\u0131) k\u00f6r oldular, sa\u011f\u0131r oldular; sonra Allah tevbelerini kab\u00fbl etti; sonra i\u00e7lerinden bir\u00e7o\u011fu (yine) k\u00f6r ve sa\u011f\u0131r kesildiler. H\u00e2lbuki Allah, ne yaparlarsa hakk\u0131yla g\u00f6rendir.<\/p>\n

72. Cel\u00e2lim hakk\u0131 i\u00e7in, \u201c\u015e\u00fcbhesiz Allah, ancak o Meryemo\u011flu Mes\u00eeh\u2019dir!\u201d diyenler k\u00e2fir olmu\u015flard\u0131r! H\u00e2lbuki Mes\u00eeh (\u00ces\u00e2, onlara) \u015f\u00f6yle demi\u015fti: \u201cEy \u0130sr\u00e2ilo\u011fullar\u0131! Benim de Rabbim, sizin de Rabbiniz olan Allah\u2019a ib\u00e2det edin!\u201d
\n\u201cO H\u00e2kim-i Mutlak (k\u00e2in\u00e2t\u0131n h\u00e2kimi) ve \u00c2mir-i M\u00fcstakil (tek ba\u015f\u0131na emreden) ve V\u00e2hid-i Ehad (s\u0131fatlar\u0131nda ve z\u00e2t\u0131nda bir olan Allah), b\u00fct\u00fcn k\u00e2in\u00e2t\u0131n meyvesi olan insan\u0131 ve insan\u0131n en y\u00fcksek meyvesi olan \u015f\u00fck\u00fcr ve ib\u00e2detini ba\u015fka ellere verir mi? B\u00fct\u00fcn b\u00fct\u00fcn hikmetine z\u0131d olarak, net\u00eece-i h\u0131lkati (yarat\u0131l\u0131\u015f\u0131n net\u00eecesini) ve semere-i k\u00e2in\u00e2t\u0131 (k\u00e2in\u00e2t\u0131n meyvesini) abes (faydas\u0131z) eder mi? H\u00e2\u015f\u00e2 ve kell\u00e2! (Asl\u00e2!)
\nHem hikmetini ve rub\u00fbbiyetini (her \u015feyin Rabbi oldu\u011funu) ink\u00e2r ettirecek bir tarzda mahl\u00fbk\u0101t\u0131n (yarat\u0131lm\u0131\u015flar\u0131n) ib\u00e2detlerini ba\u015fka ellere vermeye r\u0131z\u00e2 g\u00f6sterir mi, hem hi\u00e7 m\u00fcs\u00e2ade eder mi? Hem hadsiz derecede kendini sevdirmeyi ve tan\u0131tt\u0131rmay\u0131 ef\u2018\u00e2liyle (fiilleriyle) g\u00f6sterdi\u011fi h\u00e2lde, en m\u00fckemmel mahl\u00fbklar\u0131n\u0131n \u015f\u00fck\u00fcr ve minnetdarl\u0131klar\u0131n\u0131 ve tahabb\u00fcb ve ub\u00fbdiyetlerini (sevgi g\u00f6stermelerini ve kulluklar\u0131n\u0131) ba\u015fka esb\u00e2ba (sebeblere) vermekle kendini unutturup, k\u00e2in\u00e2ttaki mak\u0101s\u0131d-\u0131 \u00e2liyesini (y\u00fcksek maksadlar\u0131n\u0131) ink\u00e2r ettirir mi?\u201d (Lem\u2018alar, 23. Lem\u2018a, 199)<\/p>\n

73. \u015e\u00e2n\u0131m hakk\u0131 i\u00e7in, \u201cAllah, \u00fc\u00e7\u00fcn (\u00fc\u00e7 il\u00e2h\u0131n) \u00fc\u00e7\u00fcnc\u00fcs\u00fcd\u00fcr\u201d diyenler (teslis ak\u012bdesine inanan hristiyanlar) k\u00e2fir olmu\u015flard\u0131r! H\u00e2lbuki tek bir \u0130l\u00e2hdan ba\u015fka hi\u00e7bir il\u00e2h yoktur! Buna ra\u011fmen e\u011fer s\u00f6ylediklerinden vazge\u00e7mezlerse, i\u00e7lerinden ink\u00e2r edenlere mutlak\u0101 (\u00e7ok) elemli bir azab dokunacakt\u0131r!<\/p>\n

74. Onlar h\u00e2l\u00e2 Allah\u2019a tevbe edip, O\u2019ndan ma\u011ffiret dilemeyecekler mi? H\u00e2lbuki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

75. Meryemo\u011flu Mes\u00eeh (\u00ces\u00e2), ancak bir peygamberdir. \u015e\u00fcbhesiz ondan \u00f6nce (de) peygamberler gelip ge\u00e7mi\u015ftir. Annesi (Meryem) ise, \u00e7ok do\u011fru bir kad\u0131nd\u0131r. \u0130kisi (de her insan gibi) yemek yerlerdi! (Nas\u0131l il\u00e2h olabilirler?) Bak, onlara \u00e2yetleri nas\u0131l a\u00e7\u0131kl\u0131yoruz; sonra (yine) bak, (haktan) nas\u0131l \u00e7evriliyorlar!<\/p>\n

76. De ki: \u201cAllah\u2019\u0131 b\u0131rak\u0131p, sizin i\u00e7in ne bir zarar ne de bir faydaya m\u00e2lik olmayan \u015feylere mi tap\u0131yorsunuz?\u201d H\u00e2lbuki, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten), Al\u00eem (her\u015feyi bilen) ancak Allah\u2019d\u0131r.33
\n\u201cEvet, bana \u00f6yle bir H\u00e2l\u0131k (yarat\u0131c\u0131) ve Rab l\u00e2z\u0131m ki, en k\u00fc\u00e7\u00fck h\u00e2t\u0131r\u00e2t-\u0131 kalbimi (kalbimden ge\u00e7enleri) ve en haf\u00ee niy\u00e2z\u0131m\u0131 (gizli du\u00e2m\u0131) bilecek ve en gizli ihtiy\u00e2c-\u0131 r\u00fbhumu yerine getirdi\u011fi gibi, bana sa\u00e2det-i ebediyeyi vermek i\u00e7in koca d\u00fcnyay\u0131 \u00e2hirete tebd\u00eel edecek (\u00e7evirecek) ve bu d\u00fcnyay\u0131 kald\u0131r\u0131p \u00e2hireti yerine kuracak, hem sine\u011fi halk etti\u011fi (yaratt\u0131\u011f\u0131) gibi sem\u00e2v\u00e2t\u0131 da \u00eec\u00e2d (yoktan var) edecek, hem g\u00fcne\u015fi sem\u00e2n\u0131n y\u00fcz\u00fcne bir g\u00f6z olarak \u00e7akt\u0131\u011f\u0131 gibi, bir zerreyi de g\u00f6zbebe\u011fimde yerle\u015ftirecek bir kudrete m\u00e2lik olsun.
\nYoksa sine\u011fi halk edemeyen, h\u00e2t\u0131r\u00e2t-\u0131 kalbime m\u00fcd\u00e2hale edemez, niy\u00e2z-\u0131 r\u00fbhumu i\u015fitemez! Sem\u00e2v\u00e2t\u0131 halk etmeyen, sa\u00e2det-i ebediyeyi bana veremez! \u00d6yle ise benim Rabbim O\u2019dur ki, hem h\u00e2t\u0131r\u00e2t-\u0131 kalbimi \u0131sl\u00e2h eder, hem cevv-i havay\u0131 (g\u00f6ky\u00fcz\u00fcn\u00fc) bulutlarla bir saatte doldurup bo\u015faltt\u0131\u011f\u0131 gibi, d\u00fcnyay\u0131 \u00e2hirete tebd\u00eel edip, Cenneti \u00eec\u00e2d eder, kap\u0131s\u0131n\u0131 bana a\u00e7ar, \u2018Haydi gir i\u00e7eri!\u2019 der.\u201d (Lem\u2018alar, 26. Lem\u2018a, 254)<\/p>\n

77. De ki: \u201cEy ehl-i kitab! D\u00eeninizde haks\u0131z yere haddi a\u015fmay\u0131n ve (sizden) daha evvel ger\u00e7ekten dal\u00e2lete d\u00fc\u015fm\u00fc\u015f, bir\u00e7oklar\u0131n\u0131 da sapt\u0131rm\u0131\u015f hem (kendileri de) d\u00fcz yolun ortas\u0131ndan \u015fa\u015fm\u0131\u015f bir kavmin arzular\u0131na uymay\u0131n!\u201d<\/p>\n

78. \u0130sr\u00e2ilo\u011fullar\u0131ndan ink\u00e2r edenler, D\u00e2v\u00fbd\u2019un ve Meryemo\u011flu \u00ces\u00e2\u2019n\u0131n diliyle l\u00e2\u2018net edildiler. Bu (l\u00e2\u2018net, onlar\u0131n) isy\u00e2n etmeleri ve haddi a\u015f\u0131yor olmalar\u0131 y\u00fcz\u00fcndendir.<\/p>\n

79. O yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckten birbirlerini men\u2018 etmezlerdi. Yapmakta olduklar\u0131 \u015fey hak\u012bkaten ne k\u00f6t\u00fc idi!<\/p>\n

80. Onlardan bir\u00e7o\u011funun, (sana ve m\u00fc\u2019minlere olan k\u0131zg\u0131nl\u0131klar\u0131ndan dolay\u0131) ink\u00e2r edenlerle dostluk ettiklerini g\u00f6r\u00fcrs\u00fcn.<\/p>\n

81. Hem Allah\u2019a, peygambere ve ona indirilen (Kur\u2019\u00e2n)a \u00eem\u00e2n ediyor olsalard\u0131, onlar\u0131 (o k\u00e2firleri) dostlar edinmezlerdi; fakat onlardan bir\u00e7o\u011fu (dinden \u00e7\u0131km\u0131\u015f) f\u00e2s\u0131k kimselerdir.<\/p>\n

82. \u00cem\u00e2n edenlere d\u00fc\u015fmanl\u0131k cihetiyle insanlar\u0131n en \u015fiddetlisi (olarak), elbette yahudileri ve (Allah\u2019a) ortak ko\u015fanlar\u0131 bulacaks\u0131n! \u00cem\u00e2n edenlere sevgi cihetiyle onlar\u0131n en yak\u0131n\u0131 (olarak) da, elbette \u201cDo\u011frusu biz hristiyan\u0131z!\u201d diyenleri bulacaks\u0131n!
\nBu \u00e2yetin, Habe\u015f h\u00fck\u00fcmd\u00e2r\u0131 Nec\u00e2\u015f\u00ee\u2019nin g\u00f6nderdi\u011fi hey\u2019et hakk\u0131nda indirildi\u011fi riv\u00e2yet edilmi\u015ftir. Res\u00fbl-i Ekrem (asm) onlara Y\u00e2s\u00een S\u00fbresi\u2019ni okumu\u015f, onlar da a\u011flayarak M\u00fcsl\u00fcman olmu\u015flard\u0131 ve: \u201cBu, \u00ces\u00e2ya indirilen Kit\u00e2b\u2019a ne kadar da benziyor!\u201d demi\u015flerdi.
\nDi\u011fer bir riv\u00e2yete g\u00f6re ise, Hz. Ali (ra)\u2019\u0131n karde\u015fi Ca\u2018fer bin Eb\u00ee T\u00e2lib (ra), Habe\u015fistan\u2019a hicret etti\u011finde Nec\u00e2\u015f\u00ee\u2019nin huz\u00fbrunda Meryem S\u00fbresi\u2019ni okuyunca, Nec\u00e2\u015f\u00ee ve ber\u00e2berindekiler h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flayarak \u0130sl\u00e2m d\u00eenini kab\u00fbl etmi\u015f olduklar\u0131ndan dolay\u0131 bu \u00e2yet-i ker\u00eeme onlar hakk\u0131nda indirilmi\u015ftir. (Cel\u00e2leyn \u015eerhi, c. 2, 264)<\/p>\n

83. Hem (o bir k\u0131s\u0131m \u00e2lim ve r\u00e2hiblerin) peygambere indirileni (Kur\u2019\u00e2n\u2019\u0131) dinledikleri zaman, (es\u00e2sen \u00e2\u015fin\u00e2 olup) tan\u0131d\u0131klar\u0131 bu haktan dolay\u0131 g\u00f6zlerinin ya\u015fla dolup ta\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn! \u201cRabbimiz! \u00cem\u00e2n ettik, art\u0131k bizi (hakka) \u015f\u00e2hid olanlarla ber\u00e2ber yaz!\u201d derler.<\/p>\n

84. \u201cZ\u00e2ten biz, Rabbimizin bizi s\u00e2lihler z\u00fcmresiyle ber\u00e2ber (Cennete) koymas\u0131n\u0131 \u00fcm\u00eed ederken, neden Allah\u2019a ve bize gelen hakka \u00eem\u00e2n etmeyelim?\u201d<\/p>\n

85. (Bu) s\u00f6ylediklerinden dolay\u0131 Allah da, onlar\u0131 altlar\u0131ndan nehirler akan Cennetlerle m\u00fck\u00e2f\u00e2tland\u0131rd\u0131; (onlar) orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. \u0130yilik edenlerin m\u00fck\u00e2f\u00e2t\u0131 ise, i\u015fte budur!<\/p>\n

86. \u0130nk\u00e2r edip \u00e2yetlerimizi yalanlayanlar yok mu, i\u015fte onlar Cehennem ehlidirler!<\/p>\n

87. Ey \u00eem\u00e2n edenler! Allah\u2019\u0131n size hel\u00e2l k\u0131ld\u0131\u011f\u0131 temiz \u015feyleri (kendinize) haram k\u0131lmay\u0131n ve haddi a\u015fmay\u0131n! \u015e\u00fcbhesiz ki Allah, haddi a\u015fanlar\u0131 sevmez.
\nBu \u00e2yet-i cel\u00eele, Hz. Eb\u00fb Bekir (ra) ve Hz. Ali (ra) ile sekiz sah\u00e2b\u00ee hakk\u0131nda n\u00e2zil olmu\u015ftur. Bir g\u00fcn Peygamber Efendimiz (asm)\u2019\u0131n ash\u00e2b\u0131na k\u0131y\u00e2metin h\u00e2llerinden bahsetmesi \u00fczerine, bu z\u00e2tlar Osman b. Maz\u2018\u00fbn (ra)\u2019\u0131n evinde toplan\u0131p, geri kalan \u00f6m\u00fcrlerini geceleri ib\u00e2detle, g\u00fcnd\u00fczleri oru\u00e7la ve yata\u011fa yatmamak, et ve ya\u011fl\u0131 yemekler yememek, \u00e2ilelerine yakla\u015fmamak ve d\u00fcnyay\u0131 terk etmek \u00fczere aralar\u0131nda yem\u00een ettiler. Bu haber Peygamber (asm)\u2019a ula\u015f\u0131nca onlara \u015f\u00f6yle buyurdular: \u201cBen bununla emrolunmad\u0131m. \u0130yi bilin ki nefsinizin \u00fczerinizde hakk\u0131 vard\u0131r. K\u00e2h oru\u00e7lu olun, k\u00e2h ift\u00e2r edin! Geceleyin bazen uyuyun, bazen de uyan\u0131k olun! Z\u00eer\u00e2 ben de hem oru\u00e7 tutar, hem yerim. Ben, et ve ya\u011fl\u0131 yemekler yer ve hel\u00e2lim olan kad\u0131nlara yakla\u015f\u0131r\u0131m. Kim benim s\u00fcnnetime sar\u0131l\u0131rsa, o bendendir. Kim de benim s\u00fcnnetime sar\u0131lmazsa, o benden (k\u00e2mil \u00fcmmetimden) de\u011fildir.\u201d (Cel\u00e2leyn \u015eerhi, c. 2, 267)<\/p>\n

88. O h\u00e2lde Allah\u2019\u0131n sizi, hel\u00e2l (ve) temiz olarak r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131 \u015feylerden yiyin
\n\u201c\u0130nsan\u0131n nefsi, yemek i\u00e7mek hus\u00fbsunda keyfem\u00e2 ye\u015f\u00e2 (diledi\u011fince) hareket ettik\u00e7e, hem \u015fahs\u0131n madd\u00ee hay\u00e2t\u0131na t\u0131bben zarar verdi\u011fi gibi, hem hel\u00e2l-haram demeyip rast gelen \u015feye sald\u0131rmak, \u00e2det\u00e2 ma\u2018nev\u00ee hay\u00e2t\u0131n\u0131 da zehirler. Daha kalbe ve r\u00fbha, it\u00e2at etmek o nefse g\u00fc\u00e7 gelir. Serke\u015f\u00e2ne (ba\u015f kald\u0131rarak) dizginini eline al\u0131r. Daha insan ona binemez, o insana biner.\u201d (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 253)<\/p>\n

89. Allah sizi, yeminlerinizdeki kas\u0131ds\u0131z hat\u00e2(lar\u0131n\u0131z) ile mes\u2019\u00fbl tutmaz; fakat (bilerek) yapt\u0131\u011f\u0131n\u0131z yeminler y\u00fcz\u00fcnden sizi sorumlu tutar. Art\u0131k bunun keff\u00e2reti, (tercihinize g\u00f6re) ya \u00e2ilenize yedirdi\u011finizin orta h\u00e2llisinden on yoksulu (bir g\u00fcn sabah ve ak\u015fam) doyurmak veya onlar\u0131 (ba\u015ftan aya\u011fa) giydirmek veya bir k\u00f6le \u00e2z\u00e2d etmektir.<\/p>\n

90. Ey \u00eem\u00e2n edenler! \u015earab, kumar, dikili ta\u015flar (putlar) ve f\u00e2l oklar\u0131 ancak \u015feytan\u0131n i\u015finden bir(er) pisliktir; \u00f6yleyse ondan ka\u00e7\u0131n\u0131n ki kurtulu\u015fa eresiniz.<\/p>\n

91. \u015eeytan, i\u00e7ki ve kumarda aran\u0131za (o yolla) ancak d\u00fc\u015fmanl\u0131k ve kin d\u00fc\u015f\u00fcrmek ve sizi Allah\u2019\u0131n zikrinden ve namazdan al\u0131koymak ister. Art\u0131k siz, (bunlardan) vazge\u00e7en kimseler (olmaz) m\u0131s\u0131n\u0131z?<\/p>\n

92. O h\u00e2lde Allah\u2019a it\u00e2at edin, peygambere de it\u00e2at edin ve (ona muh\u00e2lefetten) sak\u0131n\u0131n! Buna ra\u011fmen (it\u00e2atten) y\u00fcz \u00e7evirirseniz, art\u0131k bilin ki, Res\u00fbl\u00fcm\u00fcze d\u00fc\u015fen ancak apa\u00e7\u0131k tebli\u011fdir.<\/p>\n

93. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere, (haramlardan) sak\u0131n\u0131p \u00eem\u00e2n ettikleri ve s\u00e2lih ameller i\u015fledikleri, sonra (g\u00fcnahlarda \u0131srar etmekten) sak\u0131n\u0131p (onlar\u0131n haram oldu\u011funa iyice) inand\u0131klar\u0131, sonra (b\u00fct\u00fcn haramlardan) da sak\u0131n\u0131p iyilik ettikleri takdirde, (kendilerine haram k\u0131l\u0131nmadan \u00f6nce) tatt\u0131klar\u0131ndan dolay\u0131 bir g\u00fcnah yoktur. \u00c7\u00fcnki Allah, iyilik edenleri sever.
\n\u0130\u00e7kiyi yasaklayan M\u00e2ide S\u00fbresi\u2019nin 90-91. \u00e2yet-i ker\u00eemeleri n\u00e2zil olunca, Res\u00fblullah (asm)\u2019a daha evvel i\u00e7ki i\u00e7ip i\u00e7kili iken \u00f6lm\u00fc\u015f olanlar\u0131n h\u00e2llerinden sorulmas\u0131 \u00fczerine bu \u00e2yet-i ker\u00eeme n\u00e2zil olmu\u015ftur. (\u0130bn-i Kes\u00eer, c. 2, 273)
\n\u201cDin yaln\u0131z \u00eeman de\u011fil, belki amel-i s\u00e2lih (s\u00e2lih amel) dahi d\u00eenin ikinci c\u00fcz\u2019\u00fcd\u00fcr. Acab\u00e2 katl, zin\u00e2, sirkat (h\u0131rs\u0131zl\u0131k), kumar, \u015farab gibi hay\u00e2t-\u0131 ictim\u00e2iyeyi zehirleyen pek \u00e7ok b\u00fcy\u00fck g\u00fcnahlar\u0131 i\u015fleyenleri onlardan men\u2018 etmek i\u00e7in, yaln\u0131z hapis korkusu ve h\u00fck\u00fbmetin bir hafiyesinin g\u00f6rmesi tevehh\u00fcm\u00fc (endi\u015fesi) k\u00e2f\u00ee gelir mi? O h\u00e2lde her h\u00e2nede, belki herkesin yan\u0131nda d\u00e2im\u00e2 bir polis, bir hafiye (c\u00e2sus) bulunmas\u0131 l\u00e2z\u0131mgelir ki, serke\u015f (\u00e2s\u00ee) nefisler kendilerini o pisliklerden \u00e7eksinler.
\n\u0130\u015fte Kur\u2019\u00e2n, amel-i s\u00e2lih noktas\u0131nda, \u00eeman c\u00e2nibinden (taraf\u0131ndan) herkesin ba\u015f\u0131nda bir ma\u2018nev\u00ee yasak\u00e7\u0131y\u0131 bulundurur. Cehennem hapsini ve gadab-\u0131 \u0130l\u00e2h\u00eeyi (Allah\u2019\u0131n gazab\u0131n\u0131) hat\u0131r\u0131na getirmekle fen\u00e2l\u0131ktan kolayca kurtar\u0131r.\u201d (\u015eu\u00e2\u2018lar, 12. \u015eu\u00e2\u2018, 314-315)<\/p>\n

94. Ey \u00eem\u00e2n edenler! Allah, gizlide kendisinden kimin korktu\u011funu ortaya \u00e7\u0131karmak i\u00e7in, (ihraml\u0131 iken yasakland\u0131\u011f\u0131n\u0131z) avdan, ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n kendisine eri\u015febilece\u011fi (\u00e7ok kolay avlayabilece\u011finiz) bir \u015feyle mutlak\u0101 sizi imtih\u00e2n edecektir. Art\u0131k kim bundan sonra haddi a\u015farsa, o takdirde ona (\u00e7ok) elemli bir azab vard\u0131r!
\nBu imtihan, Hudeybiye\u2019de Res\u00fbl-i Ekrem (asm) ve ash\u00e2b\u0131, umre i\u00e7in ihraml\u0131 olduklar\u0131 bir s\u0131rada vuk\u016b\u2018 bulmu\u015ftur. \u00d6yle ki, o h\u00e2lde iken avlanmas\u0131 yasaklanan yab\u00e2n\u00ee hayvanlar ve ku\u015flar, y\u00fcklerinin aras\u0131na kadar giriyorlard\u0131. (Cel\u00e2leyn \u015eerhi, c. 2, 273)<\/p>\n

95. Ey \u00eem\u00e2n edenler! Siz ihraml\u0131 iken, av (hayvanlar\u0131n)\u0131 \u00f6ld\u00fcrmeyin! Art\u0131k i\u00e7inizden onu kasden \u00f6ld\u00fcren kimseye, o takdirde K\u00e2\u2018be\u2019ye ula\u015facak olan bir kurban olmak \u00fczere \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fcn mislinde sa\u011fmal hayvanlardan bir cez\u00e2 vard\u0131r ki, buna (bu avlad\u0131\u011f\u0131 hayvan\u0131n mislinin ne olaca\u011f\u0131na) i\u00e7inizden ad\u00e2letli iki ki\u015fi h\u00fck\u00fcm verir. Veya bir keff\u00e2ret (gerekir) ki, (o da) yoksullar\u0131 doyurmak veya buna kar\u015f\u0131l\u0131k oru\u00e7 tutmakt\u0131r; t\u00e2 ki (yapt\u0131\u011f\u0131) i\u015finin veb\u00e2lini tats\u0131n!<\/p>\n

96. Size ve yolculara bir fayda olmak \u00fczere, deniz av\u0131 ve onu yemek sizin i\u00e7in hel\u00e2l k\u0131l\u0131nd\u0131. Kara av\u0131 ise, ihraml\u0131 oldu\u011funuz m\u00fcddet\u00e7e size haram k\u0131l\u0131nd\u0131! O h\u00e2lde huz\u00fbruna toplanaca\u011f\u0131n\u0131z Allah\u2019dan sak\u0131n\u0131n!<\/p>\n

97. Allah, K\u00e2\u2018be\u2019yi, o Beyt-i Har\u00e2m\u2019\u0131, (kendisinde hac edilen) haram ay\u0131 (Zilh\u0131cce ay\u0131n\u0131), kurban\u0131 ve (ona tak\u0131lan) gerdanl\u0131klar\u0131, insanlar i\u00e7in (madd\u00ee ma\u2018nev\u00ee) bir kalk\u0131nma (ves\u00eelesi) k\u0131ld\u0131. Bu, muhakkak ki Allah\u2019\u0131n, g\u00f6klerde ne var, yerde ne varsa bildi\u011fini ve \u015f\u00fcbhesiz Allah\u2019\u0131n, her\u015feyi hakk\u0131yla bilici oldu\u011funu (sizin de) bilmeniz i\u00e7indir.<\/p>\n

98. Bilin ki ger\u00e7ekten Allah, az\u00e2b\u0131 \u015fiddetli oland\u0131r ve \u015f\u00fcbhesiz ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

99. Peygambere d\u00fc\u015fen ancak tebli\u011fdir.
\n\u201c\u00dcst\u00e2d-\u0131 Mutlak (k\u00e2in\u00e2t\u0131n hocas\u0131) ve Mukted\u00e2-y\u0131 K\u00fcll (herkesin t\u00e2bi\u2018 oldu\u011fu) ve Rehber-i Ekmel (en m\u00fckemmel rehber) olan Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, \u0648\u064e\u0645\u0627\u064e \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0628\u064e\u0644\u0627\u064e\u063a\u064f [Peygambere d\u00fc\u015fen ancak tebli\u011fdir!] olan ferm\u00e2n-\u0131 \u0130l\u00e2hiyeyi kendine rehber-i mutlak ederek, insanlar\u0131n \u00e7ekilmesiyle ve dinlememesiyle daha ziy\u00e2de sa\u2018y (\u00e7al\u0131\u015fma) ve gayret ve ciddiyetle tebl\u00ee\u011f etmi\u015f. \u00c7\u00fcnki \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0644\u064e\u0627 \u062a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u0652 \u0627\u064e\u062d\u0652\u0628\u064e\u0628\u0652\u062a\u064e \u0648\u064e\u0644\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u064a\u064e\u0647\u0652\u062f\u06ea\u064a \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u0627\u064e\u0621\u064f [\u015e\u00fcbhesiz ki sen sevdi\u011fin kimseyi hid\u00e2yete erdiremezsin; fakat Allah, diledi\u011fi kimseyi hid\u00e2yete erdirir] s\u0131rr\u0131yla anlam\u0131\u015f ki, insanlara dinlettirmek ve hid\u00e2yet vermek, Cen\u00e2b-\u0131 Hakk\u2019\u0131n vaz\u00eefesidir. Cen\u00e2b-\u0131 Hakk\u2019\u0131n vaz\u00eefesine kar\u0131\u015fmazd\u0131.\u201d (Lem\u2018alar, 17. Lem\u2018a, 137)<\/p>\n

100. De ki: \u201cPis olan \u015fey ile temiz (haram ve hel\u00e2l) bir olmaz; pis olan \u015fey(ler)in \u00e7oklu\u011fu ho\u015fun(uz)a gitse de (bu b\u00f6yledir)!\u201d \u00d6yle ise ey ak\u0131l s\u00e2hibleri! Allah\u2019dan sak\u0131n\u0131n, t\u00e2 ki kurtulu\u015fa eresiniz!<\/p>\n

101. Ey \u00eem\u00e2n edenler! Size a\u00e7\u0131kland\u0131\u011f\u0131 zaman ho\u015funuza gitmeyecek \u015feylerden sormay\u0131n! Buna ra\u011fmen Kur\u2019\u00e2n indirilirken (peygamber aran\u0131zda oldu\u011fu zaman) onlar\u0131 sorarsan\u0131z, size (h\u00fckm\u00fc) a\u00e7\u0131klan\u0131r. Allah onlar\u0131 (ge\u00e7mi\u015fteki sorular\u0131n\u0131z\u0131) affetti. \u00c7\u00fcnki Allah, Gaf\u00fbr (\u00e7ok ma\u011ffiret eden)dir, Hal\u00eem (cez\u00e2land\u0131rmakta hi\u00e7 acele etmeyen)dir.
\nHacc\u0131n farz oldu\u011funa d\u00e2ir \u00e2yet indirilince, S\u00fcr\u00e2ka bin M\u00e2lik (ra): \u201cY\u00e2 Res\u00fblallah! Her sene mi haccetmek gerektir?\u201d diye sordu. Res\u00fbl-i Ekrem (asm) buna cevab vermedi. O z\u00e2t bu su\u00e2li \u00fc\u00e7 kere tekr\u00e2r edince, Peygamberimiz (asm): \u201cE\u011fer evet deseydim, her sene haccetmek size farz olurdu. Buna ise g\u00fcc\u00fcn\u00fcz yetmeyecekti. Fakat \u00f6mr\u00fcn\u00fczde bir keredir. Ben sizi h\u00e2linize b\u0131rakt\u0131k\u00e7a, siz de beni kendi h\u00e2lime b\u0131rak\u0131n!\u201d buyurdu. Bunun \u00fczerine bu \u00e2yet-i ker\u00eeme n\u00e2zil olmu\u015ftur. (Beyz\u00e2v\u00ee, c. 1, 285)<\/p>\n

102. Do\u011frusu sizden \u00f6nce bir kavim onlar\u0131 sormu\u015ftu (da), sonra (kendilerine verilen h\u00fck\u00fcmleri kab\u00fbl etmeyip) o y\u00fczden k\u00e2fir kimseler olmu\u015flard\u0131.<\/p>\n

103. Allah, ne bah\u00eere, ne s\u00e2ibe, ne vas\u00eele, ne de h\u00e2m\u2019dan hi\u00e7birini (me\u015fr\u00fb\u2018) k\u0131lmam\u0131\u015ft\u0131r;
\nT\u00e2bi\u00eenden Sa\u00eed ibn-i M\u00fcseyyeb (ra) der ki: \u201cBah\u00eere, c\u00e2hiliyet devri Arablar\u0131nca s\u00fct\u00fc putlara ba\u011f\u0131\u015flanan ve hi\u00e7bir kimse taraf\u0131ndan sa\u011f\u0131lmayan deveye denirdi. S\u00e2ibe, y\u00fck y\u00fckletilmeyip s\u0131rf il\u00e2hlar\u0131 i\u00e7in sal\u0131verilen deveye denirdi. Vas\u00eele, ilk \u00fc\u00e7 do\u011fumdan birinci ve \u00fc\u00e7\u00fcnc\u00fcs\u00fc di\u015fi olup, bu ikisi aras\u0131nda erkek olarak do\u011fan devedir. Bu da putlar i\u00e7in sal\u0131verilir ve hi\u00e7bir \u015fekilde istif\u00e2de edilmezdi. H\u00e2m ise, kendi d\u00f6l\u00fcnden on bat\u0131n yavruya ula\u015f\u0131lan erkek devedir ki s\u00e2dece putlara adak olarak tahs\u00ees edilir ve y\u00fckte kullan\u0131lmazd\u0131.\u201d (Kurtub\u00ee, c. 3\/6, 335)<\/p>\n

104. Hem onlara, \u201cAllah\u2019\u0131n indirdi\u011fine (Kur\u2019\u00e2n\u2019a) ve peygambere (s\u00fcnnetine) gelin!\u201d denildi\u011fi zaman: \u201cAtalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz \u015feyler bize yeter!\u201d dediler. Ya atalar\u0131 bir \u015fey bilmeyen ve do\u011fru yolu (da) bulamayan kimseler idiyse! (Yine de onlara m\u0131 t\u00e2bi\u2018 olacaklar?)
\n\u201cBiz Kur\u2019\u00e2n \u015f\u00e2kirdleri (talebeleri) olan M\u00fcsl\u00fcmanlar, b\u00fcrh\u00e2na (del\u00eele) t\u00e2bi\u2018 oluyoruz. Ak\u0131l ve fikir ve kalbimizle hak\u0101ik-\u0131 \u00eem\u00e2niyeye (\u00eeman hak\u012bkatlerine) giriyoruz. Ba\u015fka dinlerin baz\u0131 efradlar\u0131 (ferdleri) gibi, ruhbanlar\u0131 (hristiyan din adamlar\u0131n\u0131) takl\u00eed i\u00e7in b\u00fcrh\u00e2n\u0131 b\u0131rakm\u0131yoruz.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 404)<\/p>\n

105. Ey \u00eem\u00e2n edenler! Siz kendinize bak\u0131n! Hid\u00e2yete erdi\u011finiz takdirde, dal\u00e2lete d\u00fc\u015fenler size zarar vermez.
\n\u201cM\u00e2dem onlar d\u00eev\u00e2nelikleriyle bizim muazzam mes\u2019elelerimize tenezz\u00fcl edip kar\u0131\u015fm\u0131yorlar; biz, neden kuds\u00ee vaz\u00eefemizin (d\u00een\u00ee hizmetlerimizin) zarar\u0131na onlar\u0131n k\u00fc\u00e7\u00fck mes\u2019elelerini merakla ta\u2018k\u012bb ediyoruz. Bu \u00e2yet, \u0644\u064e\u0627 \u064a\u064e\u0636\u064f\u0631\u0651\u064f\u0643\u064f\u0645\u0652 \u0645\u064e\u0646\u064f \u0636\u064e\u0644\u0651\u064e \u0627\u0650\u0630\u064e\u0627 \u0627\u0647\u0652\u062a\u064e\u062f\u064e\u064a\u0652\u062a\u064f\u0645\u0652* ve us\u00fbl-i \u0130sl\u00e2miyenin ehemmiyetli bir d\u00fcst\u00fbru olan; \u0627\u064e\u0644\u0631\u0651\u064e\u0627\u0636\u064a\u06ea \u0628\u0650\u0627\u0644\u0636\u0651\u064e\u0631\u064e\u0627\u0631\u0650 \u0644\u064e\u0627 \u064a\u064f\u0646\u0652\u0638\u064e\u0631\u0652\u0644\u064e\u0647\u064f yani, \u2018Ba\u015fkas\u0131n\u0131n dal\u00e2leti sizin hid\u00e2yetinize zarar etmez; sizler, l\u00fczumsuz onlar\u0131n dal\u00e2letleriyle me\u015fg\u00fbl olmazsan\u0131z\u2019 d\u00fcst\u00fbrun ma\u2018n\u00e2s\u0131: \u2018Zarara kendi r\u00e2z\u0131 olan\u0131n lehinde bak\u0131lmaz. Ona \u015fefkat edip ac\u0131nmaz.\u2019 M\u00e2dem bu \u00e2yet ve bu d\u00fcstur bizi, zarara bilerek r\u00e2z\u0131 olanlara ac\u0131maktan men\u2018 ediyor; biz de b\u00fct\u00fcn kuvvetimiz ve mer\u00e2k\u0131m\u0131zla vaktimizi kuds\u00ee vaz\u00eefeye hasr (tahs\u00ees) etmeliyiz. Onun h\u00e2ricindekileri m\u00e2l\u00e2y\u00e2ni (l\u00fczumsuz) bilip, vaktimizi z\u00e2yi\u2018 etmemeliyiz.\u201d (Emirda\u011f L\u00e2hikas\u0131-I, 58)<\/p>\n

106. Ey \u00eem\u00e2n edenler! Birinize \u00f6l\u00fcm geldi\u011fi zaman vasiyet esn\u00e2s\u0131nda aran\u0131zdaki \u015f\u00e2hidlik, ya i\u00e7inizden ad\u00e2letli iki ki\u015fi(nin \u015f\u00e2hidli\u011fi) veya siz yery\u00fcz\u00fcnde (ba\u015fka yerlerde) yolculuk ederken bu h\u00e2lde ba\u015f\u0131n\u0131za \u00f6l\u00fcm mus\u00eebeti geldi\u011finde, siz(in d\u00eeniniz)den olmayan ba\u015fka iki ki\u015fi(nin \u015f\u00e2hidli\u011fi)dir.<\/p>\n

107. Fakat onlar\u0131n (o gayr-i m\u00fcslim iki \u015f\u00e2hidin) ger\u00e7ekten bir g\u00fcnah i\u015fledikleri (yalan s\u00f6yledikleri) anla\u015f\u0131l\u0131rsa, bu takdirde haklar\u0131na tec\u00e2v\u00fcz edilen kimselerden (\u015f\u00e2hidli\u011fe) daha l\u00e2y\u0131k olan ba\u015fka iki ki\u015fi, onlar\u0131n (o gayr-i m\u00fcslim iki \u015f\u00e2hidin) yerine ge\u00e7er de (yine sizin istemenizle) Allah\u2019a \u015f\u00f6yle yem\u00een ederler: \u201cElbet bizim \u015f\u00e2hidli\u011fimiz, onlar\u0131n \u015f\u00e2hidli\u011finden daha do\u011frudur ve (biz hakka) tec\u00e2v\u00fcz etmedik. Yoksa muhakkak ki biz ger\u00e7ekten z\u00e2limlerden oluruz!\u201d<\/p>\n

108. Bu (h\u00fck\u00fcm), \u015f\u00e2hidli\u011fi l\u00e2y\u0131k\u0131yla yapmalar\u0131na veya yeminlerinden sonra (v\u00e2risler taraf\u0131ndan) yeminler(in)in reddedilmesinden korkmalar\u0131na en yak\u0131n bir \u00e7\u00e2redir. Art\u0131k Allah\u2019dan sak\u0131n\u0131n ve (emirlerini) dinleyin! \u00c7\u00fcnki Allah, (isyanlar\u0131ndaki \u0131srarlar\u0131 y\u00fcz\u00fcnden) f\u00e2s\u0131klar toplulu\u011funu hid\u00e2yete erdirmez.<\/p>\n

109. Allah, o g\u00fcn (k\u0131y\u00e2met g\u00fcn\u00fc) peygamberleri toplayacak da: \u201c(\u00dcmmetinizi da\u2018vet etti\u011finiz zaman) size ne cevab verildi?\u201d buyuracak! (Onlar:) \u201cBizim i\u00e7in (bu hususta) bir ilim yoktur. \u015e\u00fcbhesiz ki gizlilikleri hakk\u0131yla bilen, ancak sensin!\u201d diyecekler.<\/p>\n

110. O zaman Allah \u015f\u00f6yle buyuracak: \u201cEy Meryemo\u011flu \u00ces\u00e2! Sana ve annene olan ni\u2018metimi hat\u0131rla!Hani sana R\u00fbh\u00fc\u2019l-Kud\u00fcs (Cebr\u00e2\u00eel) ile kuvvet vermi\u015ftim; be\u015fikte iken de, yeti\u015fkin h\u00e2lde de insanlarla konu\u015fuyordun. Ve hani sana yaz\u0131 yazmay\u0131, hikmeti, Tevr\u00e2t\u2019\u0131 ve \u0130nc\u00eel\u2019i \u00f6\u011fretmi\u015ftim. Hem o zaman ki iznimle \u00e7amurdan ku\u015f \u015fekli gibi (bir \u015fey) yap\u0131yor, sonra i\u00e7ine \u00fcfl\u00fcyordun da iznimle bir ku\u015f oluyordu (ve) yine iznimle (anadan do\u011fma) a\u2018m\u00e2y\u0131 ve (teni) alacal\u0131 olan\u0131 iyile\u015ftiriyordun. Yine o vakit iznimle \u00f6l\u00fcleri (kabirlerinden dirilmi\u015f olarak) \u00e7\u0131kar\u0131yordun.
\n\u201cKur\u2019\u00e2n, Hazret-i \u00ces\u00e2 Aleyhissel\u00e2m\u2019\u0131n nas\u0131l ahl\u00e2k-\u0131 ulviyesine ittib\u00e2a (y\u00fcksek ahl\u00e2k\u0131na t\u00e2bi\u2018 olmaya) be\u015feri sar\u00eehan (a\u00e7\u0131k\u00e7a) te\u015fv\u00eek eder. \u00d6yle de, \u015fu elindeki san\u2018at-\u0131 \u00e2liyeye (y\u00fcksek san\u2018ata) ve t\u0131bb-\u0131 Rabb\u00e2n\u00eeye, remzen ter\u011f\u00eeb ediyor (te\u015fv\u00eek ediyor). \u0130\u015fte \u015fu \u00e2yet i\u015f\u00e2ret ediyor ki: \u2018En m\u00fczmin (yerle\u015fmi\u015f) dertlere dahi derman bulunabilir. \u00d6yle ise ey insan ve ey mus\u00eebetzede ben\u00ee \u00c2dem! Me\u2019y\u00fbs (\u00fcmidsiz) olmay\u0131n\u0131z! Her dert, ne olursa olsun, derm\u00e2n\u0131 m\u00fcmk\u00fcnd\u00fcr. Aray\u0131n\u0131z, bulunuz! Hatt\u00e2 \u00f6l\u00fcme de muvakkat (ge\u00e7ici) bir hayat rengi vermek m\u00fcmk\u00fcnd\u00fcr.\u2019
\nCen\u00e2b-\u0131 Hakk, \u015fu \u00e2yetin lis\u00e2n-\u0131 i\u015f\u00e2retiyle ma\u2018nen diyor ki: \u2018Ey insan! Benim i\u00e7in d\u00fcnyay\u0131 terk eden bir abdime (kuluma) iki hediye verdim. Biri, ma\u2018nev\u00ee dertlerin derm\u00e2n\u0131, biri de madd\u00ee dertlerin il\u00e2c\u0131. \u0130\u015fte \u00f6lm\u00fc\u015f kalbler n\u00fbr-\u0131 hid\u00e2yetle diriliyor. \u00d6lm\u00fc\u015f gibi hastalar dahi, onun nefesiyle ve il\u00e2c\u0131yla \u015fif\u00e2 buluyor. Sen de benim ecz\u00e2h\u00e2ne-i hikmetimde her derdine dev\u00e2 bulabilirsin. \u00c7al\u0131\u015f, bul! Elbette ararsan bulursun.\u2019 \u0130\u015fte be\u015ferin t\u0131b cihetindeki \u015fimdiki terakk\u0131y\u00e2t\u0131ndan (ilerlemelerinden) \u00e7ok ilerideki hud\u00fbdunu, \u015fu \u00e2yet \u00e7iziyor ve ona i\u015f\u00e2ret ediyor ve te\u015fvik yap\u0131yor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 80)<\/p>\n

111. \u201cHani Hav\u00e2r\u00eelere de: \u2018Bana ve peygamberime \u00eem\u00e2n edin!\u2019 diye ilh\u00e2m etmi\u015ftim. (Onlar:) \u2018\u00cem\u00e2n ettik, (y\u00e2 Rab!) art\u0131k \u015f\u00e2hid ol ki ger\u00e7ekten biz M\u00fcsl\u00fcmanlar\u0131z!\u2019 demi\u015flerdi.\u201d<\/p>\n

112. \u201cBir vakit Hav\u00e2r\u00eeler: \u2018Ey Meryemo\u011flu \u00ces\u00e2! Rabbin bize g\u00f6kten bir sofra indirebilir mi?\u2019 demi\u015flerdi. (O da:) \u2018E\u011fer (ger\u00e7ekten) m\u00fc\u2019min kimseler iseniz, Allah\u2019dan sak\u0131n\u0131n!\u2019 demi\u015fti.\u201d<\/p>\n

113. \u201c(Onlar:) \u2018\u0130stiyoruz ki ondan yiyelim, kalblerimiz mutmain olsun, ger\u00e7ekten bize do\u011fru s\u00f6yledi\u011fini (iyice) bilelim ve buna \u015f\u00e2hidlik edenlerden olal\u0131m\u2019 demi\u015flerdi.\u201d<\/p>\n

114. \u201cMeryemo\u011flu \u00ces\u00e2: \u2018Ey Rabbimiz olan Allah! Bize g\u00f6kten bir m\u00e2ide (bir sofra) indir ki, (o ini\u015f g\u00fcn\u00fc) bizim i\u00e7in, hem evvelimiz, hem \u00e2hirimiz (sonra gelenlerimiz) i\u00e7in bir bayram ve senden bir mu\u2018cize olsun! Bizi r\u0131z\u0131kland\u0131r; \u00e7\u00fcnki sen, r\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131s\u0131n\u2019 demi\u015fti.\u201d<\/p>\n

115. \u201cAllah: \u2018\u015e\u00fcbhesiz ki ben, onu size indirecek olan\u0131m.
\nRiv\u00e2yete g\u00f6re: Hz. \u00ces\u00e2 (as) istenilen du\u00e2y\u0131 yap\u0131nca Hav\u00e2r\u00eelerin g\u00f6zleri \u00f6n\u00fcnde, iki bulut aras\u0131nda bir sofra indirildi. Hz. \u00ces\u00e2 (as) a\u011flayarak: \u201cY\u00e2 Rabb\u00ee! Bizi \u015f\u00fckredenlerden eyle! Bu sofray\u0131 bize rahmet k\u0131l! Ba\u015fkalar\u0131na ibret olacak bir cez\u00e2 ves\u00eelesi k\u0131lma!\u201d diye du\u00e2 etti. Hav\u00e2r\u00eeler: \u201cEy \u00ces\u00e2! Bu, d\u00fcnya yiyece\u011fi mi, yoksa \u00e2hiret yiyece\u011fi mi?\u201d diye sorduklar\u0131nda: \u201c\u0130kisinden de de\u011fil. Haydi, istedi\u011finizi yiyiniz ve \u015f\u00fckrediniz! T\u00e2 ki Allah size ni\u2018metini art\u0131rs\u0131n!\u201d dedi. (R\u00e2z\u00ee, c. 6\/12, 141)<\/p>\n

116. Yine (o g\u00fcn) Allah: \u201cEy Meryemo\u011flu \u00ces\u00e2! \u0130nsanlara: \u2018Allah\u2019\u0131 b\u0131rak\u0131p da beni ve annemi iki il\u00e2h edinin!\u2019 diye sen mi s\u00f6yledin?\u201d buyurdu\u011fu zaman, (\u00ces\u00e2) der ki: \u201c(Y\u00e2 Rabb\u00ee!) Sen, (noksan s\u0131fatlardan) m\u00fcnezzehsin! Benim i\u00e7in hak olmayan bir \u015feyi s\u00f6ylemem bana yak\u0131\u015fmaz! E\u011fer onu s\u00f6ylemi\u015f olsayd\u0131m, o takdirde (sen) onu muhakkak bilirdin! (Sen) benim nefsimde olan\u0131 bilirsin; fakat (ben) senin z\u00e2t\u0131nda olan\u0131 bilmem! Muhakkak ki g\u00f6r\u00fcnmeyenleri hakk\u0131yla bilen ancak sensin!\u201d<\/p>\n

117. \u201c(Ben) onlara: \u2018Benim de Rabbim, sizin de Rabbiniz olan Allah\u2019a ib\u00e2det edin!\u2019 diye (senin) bana, o emretti\u011finden ba\u015fka bir \u015fey s\u00f6ylemedim. \u0130\u00e7lerinde bulundu\u011fum m\u00fcddet\u00e7e, onlar\u0131n \u00fczerinde bir \u015f\u00e2hid (bir g\u00f6zetleyici) idim. Nih\u00e2yet beni (aralar\u0131ndan) al\u0131nca, onlar\u0131 hakk\u0131yla g\u00f6zetleyici olan ancak sen idin! Ve sen, her\u015feye hakk\u0131yla \u015f\u00e2hid olans\u0131n!\u201d<\/p>\n

118. \u201cE\u011fer onlara az\u00e2b edersen, art\u0131k \u015f\u00fcbhesiz ki onlar, senin kullar\u0131nd\u0131r. E\u011fer onlara ma\u011ffiret edersen, yine \u015f\u00fcbhe yok ki Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen), Hak\u00eem (her i\u015fi hikmetli olan) ancak sensin!\u201d<\/p>\n

119. (Bunun \u00fczerine) Allah \u015f\u00f6yle buyurur: \u201cBu (g\u00fcn), do\u011fru olanlara do\u011fruluklar\u0131n\u0131n fayda verece\u011fi g\u00fcnd\u00fcr!
\n\u201cYol ikidir: Ya s\u00fck\u00fbt etmektir (susmakt\u0131r), \u00e7\u00fcnki s\u00f6ylenilen her s\u00f6z\u00fcn do\u011fru olmas\u0131 l\u00e2z\u0131md\u0131r. Veya s\u0131dkt\u0131r (do\u011fru s\u00f6ylemektir). \u00c7\u00fcnki \u0130sl\u00e2miyet\u2019in es\u00e2s\u0131 s\u0131dkt\u0131r. \u00cem\u00e2n\u0131n h\u00e2ssas\u0131 (hus\u00fbsiyeti) s\u0131dkt\u0131r. B\u00fct\u00fcn kem\u00e2l\u00e2ta \u00ees\u00e2l edici (ula\u015ft\u0131r\u0131c\u0131) s\u0131dkt\u0131r. Ahl\u00e2k-\u0131 \u00e2liyenin (y\u00fcksek ahl\u00e2k\u0131n) hay\u00e2t\u0131 s\u0131dkt\u0131r. Terakk\u0131y\u00e2t\u0131n mihveri (merkezi) s\u0131dkt\u0131r. \u00c2lem-i \u0130sl\u00e2m\u2019\u0131n niz\u00e2m\u0131 s\u0131dkt\u0131r. Nev\u2018-i be\u015feri k\u00e2\u2018be-i kem\u00e2l\u00e2ta \u00ees\u00e2l eden (faz\u00eeletlerin zirvesine ula\u015ft\u0131ran) s\u0131dkt\u0131r. Ash\u00e2b-\u0131 Kir\u00e2m\u2019\u0131 b\u00fct\u00fcn insanlara tefevvuk ettiren (\u00fcst\u00fcn k\u0131lan) s\u0131dkt\u0131r. Muhammed-i H\u00e2\u015fim\u00ee (Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131) mer\u00e2tib-i be\u015feriyenin (insanl\u0131k derecelerinin) en y\u00fckse\u011fine \u00e7\u0131karan s\u0131dkt\u0131r.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 86)<\/p>\n

120. G\u00f6klerin ve yerin ve onlarda olanlar\u0131n m\u00fclk\u00fc Allah\u2019\u0131nd\u0131r. Ve O, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Ey \u00eem\u00e2n edenler! Akidleri (verdi\u011finiz s\u00f6zleri) yerine getirin! Siz ihr\u00e2ml\u0131 iken avlanmay\u0131 hel\u00e2l saymamak \u015fart\u0131yla, size okunacak (bildirilecek) olanlar\u0131n d\u0131\u015f\u0131nda kalan sa\u011fmal hayvanlar sizin i\u00e7in hel\u00e2l k\u0131l\u0131nd\u0131. \u015e\u00fcbhesiz ki Allah, ne dilerse h\u00fckmeder. 2. Ey \u00eem\u00e2n edenler! Ne Allah\u2019\u0131n \u015fe\u00e2irine (d\u00eeninin al\u00e2metlerine), ne haram aya, ne (K\u00e2\u2018be\u2019ye hediye …<\/p>\n","protected":false},"author":1,"featured_media":8705,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1859,1732,1733,1734,1257,1761,1583,1735,1719,1737,340,341,11,1762,1739,1697,1582,1738,12,1736],"class_list":["post-2992","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-5-maide-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-maide","tag-maide-suresi","tag-meal","tag-mealler","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2992"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2992\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/8705"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}