{"id":2996,"date":"2014-06-08T10:41:29","date_gmt":"2014-06-08T07:41:29","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2996"},"modified":"2014-06-08T10:41:29","modified_gmt":"2014-06-08T07:41:29","slug":"4-nisa-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/4-nisa-suresi-2\/","title":{"rendered":"4-Nis\u00e2 Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Ey insanlar! Sizi tek bir nefisten (\u00c2dem\u2019den) yaratan, ondan da e\u015fini (Havv\u00e2\u2019y\u0131) yaratarak (yery\u00fcz\u00fcne) ikisinden bir\u00e7ok ric\u00e2l (erkekler) ve nis\u00e2 (kad\u0131nlar) yayan Rabbinizden sak\u0131n\u0131n! O\u2019nun hakk\u0131na birbirinizden isteklerde bulunuyor oldu\u011funuz Allah\u2019dan ve akrab\u00e2l\u0131k ba\u011flar\u0131n(\u0131 koparmak)tan sak\u0131n\u0131n! \u015e\u00fcbhesiz ki Allah, sizin \u00fczerinizde tam bir g\u00f6zeticidir.<\/p>\n

2. Hem yetimlere mallar\u0131n\u0131 verin ve temizi pis olana (hel\u00e2li har\u00e2ma) de\u011fi\u015fmeyin; onlar\u0131n mallar\u0131n\u0131 mallar\u0131n\u0131za (katarak) yemeyin! \u00c7\u00fcnki bu b\u00fcy\u00fck bir g\u00fcnaht\u0131r.<\/p>\n

3. E\u011fer yetim olan (k\u0131z)lar hakk\u0131nda (kendileriyle evlendi\u011finiz takdirde) ad\u00e2letli olamayaca\u011f\u0131n\u0131zdan korkarsan\u0131z, o h\u00e2lde size hel\u00e2l olan (ba\u015fka) kad\u0131nlardan iki(nci), \u00fc\u00e7(\u00fcnc\u00fc) ve (en \u00e7ok) d\u00f6rd(\u00fcnc\u00fc han\u0131m\u0131n\u0131z) olmak \u00fczere nik\u00e2hlay\u0131n!
\nGaylan (ra) M\u00fcsl\u00fcman oldu\u011funda, nik\u00e2h\u0131 alt\u0131nda on t\u00e2ne han\u0131m\u0131 vard\u0131. Res\u00fbl-i Ekrem (asm) bu sah\u00e2beye: \u201cBunlardan d\u00f6rd\u00fcn\u00fc se\u00e7 ve di\u011ferlerinden ayr\u0131l!\u201d buyurdular. (Kurtub\u00ee, c. 3\/5, 17)
\n\u201cD\u00f6rde kadar teadd\u00fcd-i zevc\u00e2t (\u00e7ok evlilik), tab\u00eeata (yarat\u0131l\u0131\u015fa), akla, hikmete muv\u00e2f\u0131k (uygun) olmakla ber\u00e2ber, \u015feriat bir t\u00e2neden d\u00f6rde \u00e7\u0131karmam\u0131\u015f, belki sekiz dokuzdan d\u00f6rde indirmi\u015ftir. B\u00e2husus (hus\u00fbsen) teadd\u00fcdde \u00f6yle \u015fer\u00e2it (\u015fartlar) koymu\u015ftur ki, ona m\u00fcr\u00e2at (ri\u00e2yet) etmekle, hi\u00e7bir mazarr\u00e2t\u0131 m\u00fcedd\u00ee olmaz (zarara sebeb olmaz).\u201d (Mekt\u00fbb\u00e2t, M\u00fcn\u00e2zar\u00e2t, 384)
\n\u201c\u0130zdiv\u00e2c\u0131n (evlenmenin) hikmeti ve g\u0101yesi, ten\u00e2s\u00fcld\u00fcr (neslin dev\u00e2m\u0131d\u0131r). Kaz\u00e2-y\u0131 \u015fehvet lezzeti ise, o vaz\u00eefeyi g\u00f6rd\u00fcrmek i\u00e7in rahmet taraf\u0131ndan verilmi\u015f bir \u00fccret-i c\u00fcz\u2019iyedir (k\u00fc\u00e7\u00fck bir \u00fccrettir). M\u00e2dem hikmeten, hak\u012bkaten, izdivac nesil i\u00e7indir, nev\u2018in bek\u0101s\u0131 (neslin dev\u00e2m\u0131) i\u00e7indir. Elbette, bir senede yaln\u0131z bir def\u2018a tevell\u00fcde k\u0101bil ve ay\u0131n yaln\u0131z yar\u0131s\u0131nda k\u0101bil-i telakkuh olan ve elli senede ye\u2019se d\u00fc\u015fen bir kad\u0131n, ekser vakitte t\u00e2 y\u00fcz seneye kadar k\u0101bil-i telk\u012bh bir erke\u011fe k\u00e2f\u00ee gelmedi\u011finden, medeniyet pek \u00e7ok f\u00e2hi\u015feh\u00e2neleri kab\u00fbl etmeye mecburdur.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 38-39)<\/p>\n

4. Kad\u0131nlara mehirlerini g\u00f6n\u00fcl r\u0131z\u00e2s\u0131 ile verin! Fakat size ondan biraz\u0131n\u0131 kendi g\u00f6nl\u00fcyle ba\u011f\u0131\u015flarlarsa, art\u0131k onu \u00e2fiyetle, rahat\u00e7a yiyin!<\/p>\n

5. Hem (ey vel\u00eeler!) Allah\u2019\u0131n sizin i\u00e7in ayakta durabilme (ves\u00eelesi, ge\u00e7im kayna\u011f\u0131) k\u0131ld\u0131\u011f\u0131 mallar\u0131n\u0131z\u0131 (vel\u00eesi bulundu\u011funuz kimselerin mallar\u0131n\u0131) sefihlere (yerli yerinde kullanamayanlara) vermeyin; fakat kendilerine onlardan (o mallardan) yedirin, onlar\u0131 giydirin ve onlara g\u00fczel s\u00f6z s\u00f6yleyin!<\/p>\n

6. Art\u0131k yetimleri, evlilik \u00e7a\u011f\u0131na gelinceye kadar (g\u00f6zetip) deneyin! Nih\u00e2yet onlarda r\u00fc\u015fd\u00fcne ermi\u015f bir h\u00e2l g\u00f6r\u00fcrseniz, o takdirde mallar\u0131n\u0131 kendilerine tesl\u00eem edin! Ve b\u00fcy\u00fcyecekler (de mallar\u0131n\u0131 elimizden alacaklar) diye israfla ve acele ile onlar\u0131 yemeyin! (Yet\u00eemin mal\u0131n\u0131 id\u00e2re eden, fakat) zengin olan kimse ise, b\u00f6ylece (onun mal\u0131n\u0131 yemekten) ka\u00e7\u0131ns\u0131n! (O vel\u00eelerden) fakir olan kimse ise art\u0131k (ihtiya\u00e7 ve eme\u011fi nisbetinde) \u00f6rfe uygun mikdarda yesin! Sonunda onlara mallar\u0131n\u0131 tesl\u00eem etti\u011finiz zaman da onlara kar\u015f\u0131 \u015f\u00e2hid bulundurun! Hesab g\u00f6r\u00fcc\u00fc olarak ise, Allah yeter!<\/p>\n

7. Ana-baban\u0131n ve akrab\u00e2lar\u0131n b\u0131rakt\u0131klar\u0131ndan, erkekler i\u00e7in bir pay vard\u0131r; Ana-baban\u0131n ve akrab\u00e2lar\u0131n b\u0131rakt\u0131klar\u0131ndan kad\u0131nlar i\u00e7in de, ondan (o b\u0131rak\u0131landan) az olsun \u00e7ok olsun farz k\u0131l\u0131nm\u0131\u015f bir nasib olarak bir pay vard\u0131r!<\/p>\n

8. M\u00eeras taks\u00eem olunurken (v\u00e2ris olmayan) akrab\u00e2lar, yetimler ve yoksullar da haz\u0131r bulunursa, bundan onlar\u0131 da r\u0131z\u0131kland\u0131r\u0131n ve onlara g\u00fczel s\u00f6z s\u00f6yleyin!<\/p>\n

9. Hem (yetimler hakk\u0131nda) korksun o kimseler ki, e\u011fer kendileri arkalar\u0131nda g\u00fc\u00e7s\u00fcz (ve k\u00fc\u00e7\u00fck) evl\u00e2dlar b\u0131rakacak olsalard\u0131, onlar hakk\u0131nda endi\u015fe edeceklerdi. \u00d6yle ise (di\u011fer yetimler hakk\u0131nda da) Allah\u2019dan sak\u0131ns\u0131nlar ve do\u011fru s\u00f6z s\u00f6ylesinler!<\/p>\n

10. \u015e\u00fcbhesiz ki haks\u0131z olarak yetimlerin mallar\u0131n\u0131 yiyenler, kar\u0131nlar\u0131na ancak bir ate\u015f yemi\u015f olurlar! Ve (onlar,) yak\u0131nda \u00e7\u0131lg\u0131n alevli bir ate\u015fe gireceklerdir!<\/p>\n

11. Allah size \u00e7ocuklar\u0131n\u0131z hakk\u0131nda, erke\u011fe iki kad\u0131n pay\u0131 kadar (m\u00eeras vermenizi) emreder!2 Art\u0131k (\u00e7ocuklar) ikiden fazla k\u0131z iseler, o h\u00e2lde (\u00f6lenin) b\u0131rakt\u0131\u011f\u0131n\u0131n \u00fc\u00e7te ikisi onlar\u0131nd\u0131r. Ama (o v\u00e2ris) bir tek k\u0131z ise, bu durumda (m\u00eer\u00e2s\u0131n) yar\u0131s\u0131 onundur. Bununla ber\u00e2ber (\u00f6lenin) \u00e7ocu\u011fu varsa, ana-babas\u0131 i\u00e7in, (o) ikisinden her birine, b\u0131rakt\u0131\u011f\u0131 (m\u00eer\u00e2s\u0131)ndan alt\u0131da bir d\u00fc\u015fer. Fakat \u00e7ocu\u011fu yok da (s\u00e2dece) ana-babas\u0131 ona v\u00e2ris olursa, art\u0131k annesine \u00fc\u00e7te bir d\u00fc\u015fer (kalan babas\u0131n\u0131nd\u0131r). Fakat karde\u015fleri varsa, o takdirde etti\u011fi vasiyetten veya bor\u00e7tan sonra annesine alt\u0131da bir d\u00fc\u015fer.
\n\u201c \u0641\u064e\u0644\u0650\u0644\u0630\u0651\u064e\u0643\u064e\u0631\u0650 \u0645\u0650\u062b\u0652\u0644\u064f \u062d\u064e\u0638\u0651\u0650 \u0627\u0644\u0652\u0627\u064f\u0646\u0652\u062b\u064e\u064a\u0652\u0646\u0650[Erke\u011fe iki kad\u0131n hissesi vard\u0131r] olan h\u00fckm-i Kur\u2019\u00e2n\u00ee (Kur\u2019\u00e2n\u2019\u0131n h\u00fckm\u00fc) mahz-\u0131 ad\u00e2let (tam ad\u00e2let) oldu\u011fu gibi ayn-\u0131 merhamettir. Evet, ad\u00e2lettir. \u00c7\u00fcnki, ekseriyet-i mutlaka i\u2018tib\u00e2riyle (\u00e7o\u011funlukla) bir erkek bir kad\u0131n al\u0131r. Nafakas\u0131n\u0131 taahh\u00fcd eder (\u00fcstlenir). Bir kad\u0131n ise bir kocaya gider, nafakas\u0131n\u0131 ona y\u00fckler. Irsiyetteki (m\u00eerastaki) noksan\u0131n\u0131 tel\u00e2f\u00ee eder. Hem merhamettir. \u00c7\u00fcnki o za\u00eefe k\u0131z, pederinden \u015fefkate ve karde\u015finden merhamete \u00e7ok muhta\u00e7t\u0131r. H\u00fckm-i Kur\u2019\u00e2n\u2019a g\u00f6re o k\u0131z, pederinden endi\u015fesiz bir \u015fefkat g\u00f6r\u00fcr. Pederi ona: \u2018Benim servetimin yar\u0131s\u0131n\u0131 ellerin ve yab\u00e2n\u00eelerin ellerine ge\u00e7mesine sebeb olacak zararl\u0131 bir \u00e7ocuk\u2019 nazar\u0131yla endi\u015fe edip bakmaz. (…) \u015eu h\u00e2lde o f\u0131traten (yarat\u0131l\u0131\u015f\u00e7a) n\u00e2zik, n\u00e2zenin ve h\u0131lkaten za\u00eefe ve nah\u00eefe k\u0131z, s\u00fbreten (g\u00f6r\u00fcn\u00fc\u015fte) az bir \u015fey kaybeder; fakat ona bedel ak\u0101ribin (yak\u0131nlar\u0131n\u0131n) \u015fefkatinden, merhametinden t\u00fckenmez bir servet kazan\u0131r.\u201d (Mekt\u00fbb\u00e2t, 11. Mekt\u00fbb, 29)
\n\u201cMim\u2019siz medeniyet, nas\u0131l k\u0131z hakk\u0131nda, hakk\u0131ndan fazla hak verdi\u011finden b\u00f6yle bir haks\u0131zl\u0131\u011fa sebeb oluyor; \u00f6yle de, v\u00e2lide hakk\u0131nda, hakk\u0131n\u0131 kesmekle, daha deh\u015fetli haks\u0131zl\u0131k ediyor. Evet, rahmet-i Rabb\u00e2niyenin en h\u00fcrmetli, en hal\u00e2vetli (tatl\u0131), en lat\u00eef (ho\u015f) ve en \u015firin bir cilvesi olan \u015fefkat-i v\u00e2lide, hak\u0101ik-\u0131 k\u00e2in\u00e2t (k\u00e2in\u00e2t\u0131n hak\u012bkatleri) i\u00e7inde en muhterem, en m\u00fckerrem bir hak\u012bkattir. (…) \u0130\u015fte b\u00f6yle muhterem ve muazzez bir hak\u012bkati ta\u015f\u0131yan bir v\u00e2lideyi, veledinin mal\u0131ndan mahr\u00fbm etmek, o muhterem hak\u012bkate kar\u015f\u0131 ne kadar deh\u015fetli bir haks\u0131zl\u0131k, ne derece vah\u015fetli bir h\u00fcrmetsizlik, ne mertebe cin\u00e2yetli bir hak\u0101ret ve ar\u015f-\u0131 rahmeti titreten bir k\u00fcfr\u00e2n-\u0131 ni\u2018met (nank\u00f6rl\u00fck) ve hay\u00e2t-\u0131 ictim\u00e2iye-i be\u015feriyenin g\u0101yet parlak ve n\u00e2fi\u2018 bir tiry\u00e2k\u0131na (faydal\u0131 bir il\u00e2c\u0131na) bir zehir katmak oldu\u011funu, ins\u00e2niyet-perverlik (insan sevgisi) iddi\u00e2 eden insan canavarlar\u0131 anlamazlarsa, elbette hak\u012bk\u012b insanlar anlar.\u201d (Mekt\u00fbb\u00e2t, 11. Mekt\u00fbb, 29-30)<\/p>\n

12. Hem e\u011fer \u00e7ocuklar\u0131 yoksa, zevcelerinizin b\u0131rakt\u0131klar\u0131n\u0131n yar\u0131s\u0131 sizindir. Fakat \u00e7ocuklar\u0131 varsa, yapacaklar\u0131 vasiyetten veya bor\u00e7tan sonra, art\u0131k b\u0131rakt\u0131klar\u0131n\u0131n d\u00f6rtte biri sizindir. Bununla birlikte e\u011fer (sizin) \u00e7ocu\u011funuz yoksa, b\u0131rakt\u0131\u011f\u0131n\u0131z\u0131n d\u00f6rtte biri onlar\u0131n (han\u0131mlar\u0131n\u0131z\u0131n)d\u0131r. Fakat \u00e7ocu\u011funuz varsa, bu durumda yapaca\u011f\u0131n\u0131z vasiyetten veya bor\u00e7tan sonra b\u0131rakt\u0131\u011f\u0131n\u0131z\u0131n sekizde biri onlar\u0131nd\u0131r. Buna ra\u011fmen e\u011fer bir erkek veya bir kad\u0131na, (kendi) evl\u00e2d\u0131 ve babas\u0131 olmad\u0131\u011f\u0131 h\u00e2lde (yak\u0131n akrab\u00e2s\u0131 olarak) v\u00e2ris olunur da (ayn\u0131 anneden) bir erkek karde\u015fi veya bir k\u0131z karde\u015fi bulunursa, o takdirde onlardan her birine alt\u0131da bir d\u00fc\u015fer. Fakat bundan daha \u00e7ok iseler, o h\u00e2lde (v\u00e2rise) zarar verici olmadan edilen vasiyetten veya bor\u00e7tan sonra, onlar \u00fc\u00e7te birde ortakt\u0131rlar. (B\u00fct\u00fcn bu m\u00eeras taksim us\u00fbl\u00fc) Allah\u2019dan birer emirdir! Allah ise, Al\u00eem (hakk\u0131yla bilen)dir, Hal\u00eem (azabda hi\u00e7 acele etmeyen)dir.<\/p>\n

13. Bunlar Allah\u2019\u0131n hud\u00fbdudur. Art\u0131k kim Allah\u2019a ve Res\u00fbl\u00fcne it\u00e2at ederse, (Allah) onu altlar\u0131ndan nehirler akan Cennetlere koyar; orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. Ve i\u015fte b\u00fcy\u00fck kurtulu\u015f budur!
\n\u201cEvet hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, insan umum mevc\u00fbd\u00e2t (varl\u0131klar) i\u00e7inde ehemmiyetli bir vaz\u00eefesi, ehemmiyetli bir isti\u2018d\u00e2d\u0131 (k\u0101biliyeti) olsun da, insan\u0131n Rabbi de insana bu kadar muntazam masn\u00fb\u00e2t\u0131yla (eserleriyle) kendini tan\u0131tt\u0131rsa; muk\u0101bilinde (kar\u015f\u0131l\u0131\u011f\u0131nda) insan \u00eem\u00e2n ile onu tan\u0131mazsa, hem bu kadar rahmetin s\u00fcsl\u00fc meyveleriyle kendini sevdirse; muk\u0101bilinde insan ib\u00e2detle kendini O\u2019na sevdirmese, hem bu kadar bu t\u00fcrl\u00fc ni\u2018metleriyle muhabbet (sevgi) ve rahmetini ona g\u00f6sterse; muk\u0101bilinde insan \u015f\u00fck\u00fcr ve hamdle O\u2019na h\u00fcrmet etmese, cez\u00e2s\u0131z kals\u0131n, ba\u015f\u0131bo\u015f b\u0131rak\u0131ls\u0131n, o izzet, gayret s\u00e2hibi Z\u00e2t-\u0131 z\u00fc\u2019l-Cel\u00e2l bir d\u00e2r-\u0131 m\u00fcc\u00e2z\u00e2t (cez\u00e2 yeri) haz\u0131rlamas\u0131n?
\nHem hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki: O Rahm\u00e2n-\u0131 Rah\u00eem\u2019in kendini tan\u0131tt\u0131rmas\u0131na muk\u0101bil, \u00eem\u00e2n ile tan\u0131makla ve sevdirmesine muk\u0101bil, ib\u00e2detle sevmek ve sevdirmekle ve rahmetine muk\u0101bil, \u015f\u00fck\u00fcr ile h\u00fcrmet etmekle muk\u0101bele eden (kar\u015f\u0131l\u0131k veren) m\u00fc\u2019minlere bir d\u00e2r-\u0131 m\u00fck\u00e2f\u00e2t\u0131 (m\u00fck\u00e2f\u00e2t yeri), bir sa\u00e2det-i ebediyeyi (Cenneti) vermesin?\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 18)<\/p>\n

14. Kim de Allah\u2019a ve Res\u00fbl\u00fcne isy\u00e2n eder ve O\u2019nun hud\u00fbdunu a\u015farsa, (Allah) onu i\u00e7inde ebed\u00ee olarak kal\u0131c\u0131 oldu\u011fu bir ate\u015fe koyar ve onun i\u00e7in a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab vard\u0131r!
\n\u201c\u2018Kur\u2019\u00e2n\u2019da sar\u00eehan ve z\u0131mnen (a\u00e7\u0131k ve gizli olarak) ve i\u015f\u00e2reten (i\u015f\u00e2retle), \u00e2hiret ve tevh\u00eedi ve be\u015ferin m\u00fck\u00e2f\u00e2t ve m\u00fcc\u00e2z\u00e2t\u0131n\u0131 (cez\u00e2s\u0131n\u0131) binler def\u2018a isb\u00e2t edip nazara vermenin ve her s\u00fbrede, her sah\u00eefede, her makamda ders vermenin hikmeti nedir?\u2019
\nEl-cevab: D\u00e2ire-i imk\u00e2nda (varl\u0131klar \u00e2leminde) ve k\u00e2in\u00e2t\u0131n serg\u00fcze\u015ftine (ba\u015f\u0131ndan ge\u00e7en h\u00e2diselere) \u00e2id ink\u0131l\u00e2blarda (de\u011fi\u015fikliklerde) ve em\u00e2net-i k\u00fcbr\u00e2y\u0131 (en b\u00fcy\u00fck em\u00e2neti) ve hil\u00e2fet-i arz\u0131yeyi (yery\u00fcz\u00fcn\u00fcn hal\u00eefeli\u011fini) omuzuna alan nev\u2018-i be\u015ferin (insanl\u0131\u011f\u0131n) \u015fek\u0101vet (ebed\u00ee az\u00e2b) ve sa\u00e2det-i ebediyeye med\u00e2r (sebeb) olan vaz\u00eefesine d\u00e2ir en b\u00fcy\u00fck ve en ehemmiyetli mes\u2019elelerinde en azametlilerini ders vermek ve hadsiz \u015f\u00fcbheleri iz\u00e2le etmek (gidermek) ve g\u0101yet \u015fiddetli ink\u00e2rlar\u0131 ve inadlar\u0131 k\u0131rmak cihetinde, elbette o deh\u015fetli ink\u0131l\u00e2blar\u0131 tasd\u00eek ettirmek ve o ink\u0131l\u00e2blar\u0131n azametinde b\u00fcy\u00fck ve be\u015fere (insanl\u0131\u011fa) en l\u00fbzumlu ve en zar\u00fbr\u00ee mes\u2019eleleri tesl\u00eem (kab\u00fbl) ettirmek i\u00e7in Kur\u2019\u00e2n, binler def\u2018a de\u011fil, belki milyonlar def\u2018a onlara bakt\u0131rsa yine israf de\u011fil ki milyonlar kere tekr\u00e2r ile o bahisler Kur\u2019\u00e2n\u2019da okunur, usan\u00e7 vermez, ihtiya\u00e7 kesilmez.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 238-239)
\nAllah Res\u00fbl\u00fc (asm)\u2019\u0131n s\u00fcnnetine uyman\u0131n ehemmiyeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 53, h\u00e2\u015fiye 2; sah\u00eefe 169, h\u00e2\u015fiye 3)<\/p>\n

15. Ve kad\u0131nlar\u0131n\u0131zdan zin\u00e2 edenler yok mu, onlara kar\u015f\u0131 art\u0131k i\u00e7inizden d\u00f6rt \u015f\u00e2hid getirin! B\u00f6ylece \u015f\u00e2hidlik ederlerse, o h\u00e2lde onlara (o kad\u0131nlara) \u00f6l\u00fcm gelinceye veya Allah kendilerine bir yol k\u0131l\u0131ncaya kadar onlar\u0131 evlerde al\u0131koyun!
\n\u0130sl\u00e2miyet\u2019in ilk y\u0131llar\u0131nda, zin\u00e2 yapanlar evlerinde hapsedilerek, onlar\u0131n halkla i\u00e7 i\u00e7e olmalar\u0131na engel olunurdu. Daha sonra Peygamber Efendimiz (asm), bu \u00e7irkin fiili i\u015fleyenler hakk\u0131nda \u015f\u00f6yle buyurmu\u015flard\u0131r: \u201cE\u011fer nik\u00e2hl\u0131 olanlar zin\u00e2 ederlerse, onlar\u0131 recmedin (ta\u015flay\u0131n)! E\u011fer bek\u00e2r iseler, y\u00fcz de\u011fnek vurun ve bir sene m\u00fcddetle s\u00fcrg\u00fcne g\u00f6nderin!\u201d (\u0130bn-i Kes\u00eer, c. 1, 366)<\/p>\n

16. \u0130\u00e7inizden onu (zin\u00e2y\u0131) i\u015fleyenlere gelince, ikisini de (azarlayarak) rencide edin! Fakat tevbe edip (h\u00e2llerini) \u0131sl\u00e2h ederlerse, art\u0131k onlar\u0131 b\u0131rak\u0131n!
\nBu \u00e2yetin h\u00fckm\u00fc, N\u00fbr S\u00fbresi\u2019nin ikinci \u00e2yetiyle kald\u0131r\u0131lm\u0131\u015ft\u0131r. (Kurtub\u00ee, c. 3\/5, 86)<\/p>\n

17. Allah kat\u0131nda (makb\u00fbl olan) tevbe, ancak o kimselerin (tevbesi)dir ki, bilmeyerek g\u00fcnah i\u015flerler, sonra da \u00e7ok ge\u00e7meden tevbe ederler.
\n\u201cEy insan! Senin elinde g\u0101yet za\u00eef, fakat seyyi\u00e2tta (k\u00f6t\u00fcl\u00fckte) ve tahr\u00eeb\u00e2tta (bozmakta) eli g\u0101yet uzun ve hasen\u00e2tta (iyilikte) eli g\u0101yet k\u0131sa, c\u00fcz\u2019-i ihtiy\u00e2r\u00ee n\u00e2m\u0131nda bir ir\u00e2den var. O ir\u00e2denin bir eline du\u00e2y\u0131 ver ki, silsile-i hasen\u00e2t\u0131n bir meyvesi olan Cennete eli yeti\u015fsin ve bir \u00e7i\u00e7e\u011fi olan sa\u00e2det-i ebediyeye eli uzans\u0131n. Di\u011fer eline de isti\u011ff\u00e2r\u0131 (tevbeyi) ver ki, onun eli seyyi\u00e2ttan k\u0131sals\u0131n ve o \u015fecere-i mel\u2018\u00fbnenin (l\u00e2\u2018netlenmi\u015f a\u011fac\u0131n) bir meyvesi olan zakk\u016bm-\u0131 Cehenneme yeti\u015fmesin.
\nDemek du\u00e2 ve tevekk\u00fcl, meyel\u00e2n-\u0131 hayra (hay\u0131r meyline) b\u00fcy\u00fck bir kuvvet verdi\u011fi gibi; isti\u011ff\u00e2r ve tevbe dahi, meyel\u00e2n-\u0131 \u015ferri (\u015fer meylini) keser, tec\u00e2v\u00fcz\u00e2t\u0131n\u0131 k\u0131rar.\u201d (T\u0131ls\u0131mlar, 26. S\u00f6z, 85)<\/p>\n

18. Yoksa (makb\u00fbl bir) tevbe, o g\u00fcnahlar\u0131 i\u015fleyip de, nih\u00e2yet onlardan birine \u00f6l\u00fcm gelince: \u201c\u015e\u00fcbhesiz ben \u015fimdi tevbe ettim!\u201d diyenler i\u00e7in de\u011fildir; kendileri k\u00e2fir kimseler olarak \u00f6lenler i\u00e7in de (de\u011fildir)! \u0130\u015fte onlar yok mu, kendileri i\u00e7in (pek) elemli bir azab haz\u0131rlad\u0131k!<\/p>\n

19. Ey \u00eem\u00e2n edenler! Kad\u0131nlara zorla v\u00e2ris olman\u0131z size hel\u00e2l olmaz! Verdi\u011finiz (mehr)in bir k\u0131sm\u0131n\u0131 (al\u0131p) g\u00f6t\u00fcrmeniz i\u00e7in onlar\u0131 s\u0131k\u0131\u015ft\u0131rmay\u0131n; ancak apa\u00e7\u0131k bir hay\u00e2s\u0131zl\u0131k yapmalar\u0131 m\u00fcstesn\u00e2. Hem onlarla iyi ge\u00e7inin! Fakat onlardan ho\u015flanmazsan\u0131z art\u0131k (sabrediniz,) olur ki bir \u015fey ho\u015funuza gitmez de Allah, onda bir\u00e7ok hay\u0131r takd\u00eer etmi\u015f bulunur.
\nC\u00e2hiliye devrinde Med\u00eene\u2019de, \u00f6len bir erke\u011fin m\u00eeras\u00e7\u0131s\u0131, \u00f6lenin e\u015fi ve kald\u0131\u011f\u0131 \u00e7ad\u0131r\u0131n\u0131n \u00fczerine: \u201cSana da m\u00eeras\u00e7\u0131 oldum\u201d deyip abas\u0131n\u0131 atar ve o kad\u0131n\u0131 tasarrufu alt\u0131na al\u0131rd\u0131. E\u011fer isterse, kendisi onunla mehirsiz olarak evlenir veya kendisi mehrini alarak ba\u015fkas\u0131yla evlendirir veya istemezse evlenmesine engel olur ve o b\u00ee\u00e7\u00e2re za\u00eefeyi ev hapsine mahk\u00fbm ederdi. Kad\u0131n, ancak daha evvel savu\u015fup akrab\u00e2lar\u0131na s\u0131\u011f\u0131nd\u0131\u011f\u0131 takdirde h\u00fcrriyetine kavu\u015fabilirdi. (Cel\u00e2leyn \u015eerhi, c. 2, 29)<\/p>\n

20. E\u011fer bir zevcenin yerine (ba\u015fka) bir zevce almak isterseniz, onlardan birine y\u0131\u011f\u0131nla (mal) vermi\u015f de olsan\u0131z, art\u0131k ondan (o maldan) bir \u015fey almay\u0131n! \u0130ftir\u00e2 olarak ve apa\u00e7\u0131k bir g\u00fcnah olarak m\u0131 onu alacaks\u0131n\u0131z?
\nC\u00e2hiliye devrinde, kar\u0131s\u0131n\u0131 bo\u015fayarak ba\u015fka bir kad\u0131n almak isteyenlerden baz\u0131lar\u0131, verdikleri mehirleri de geri alabilmek i\u00e7in kendi e\u015flerine zin\u00e2 isn\u00e2d ederlerdi. Z\u00eer\u00e2 o zam\u00e2n\u0131n \u00e2detlerinde su\u00e7suz bir kad\u0131ndan mehri geri almak, ay\u0131p say\u0131l\u0131rd\u0131. (Beyz\u00e2v\u00ee, c. 1, 207)<\/p>\n

21. Hem onu nas\u0131l al\u0131rs\u0131n\u0131z ki, birbirinizle ger\u00e7ekten ba\u015fba\u015fa kalm\u0131\u015ft\u0131n\u0131z ve (e\u015fleriniz) sizden pek sa\u011flam bir s\u00f6z alm\u0131\u015flard\u0131.
\n11. Burada zikredilen \u201csa\u011flam s\u00f6z\u201d, Bakara S\u00fbresinin 229. \u00e2yetinde ge\u00e7en, Cen\u00e2b-\u0131 Hakk\u2019\u0131n \u201cYa iyilikle tutma veya g\u00fczellikle sal\u0131verme\u201d me\u00e2lindeki emridir. (Nesef\u00ee, c. 1, 320)<\/p>\n

22. Babalar\u0131n\u0131z\u0131n nik\u00e2hlad\u0131\u011f\u0131 kad\u0131nlarla da evlenmeyin; ancak art\u0131k ge\u00e7mi\u015fte olanlar m\u00fcstesn\u00e2 (onlardan mes\u2019\u00fbl de\u011filsiniz). \u015e\u00fcbhesiz ki bu, pek \u00e7irkin bir i\u015f ve nefret edilen bir \u015feydir ve ne k\u00f6t\u00fc bir yoldur!<\/p>\n

23. Analar\u0131n\u0131z, k\u0131zlar\u0131n\u0131z, k\u0131z karde\u015fleriniz,
\n\u201c\u0130nsan, hem\u015f\u00eeresi misill\u00fc (k\u0131zkarde\u015fi gibi) mahremlerine kar\u015f\u0131 f\u0131traten (yarat\u0131l\u0131\u015ftan) \u015fehev\u00e2n\u00ee hissi ta\u015f\u0131yam\u0131yor. \u00c7\u00fcnki mahremlerin s\u00eem\u00e2lar\u0131, kar\u00e2bet (yak\u0131nl\u0131k) ve mahremiyet cihetindeki \u015fefkat ve muhabbet-i me\u015fr\u00fb\u2018ay\u0131 (me\u015fru\u2018 sevgiyi) ihs\u00e2s etti\u011fi (hissettirdi\u011fi) cihetle, nefs\u00ee ve \u015fehev\u00e2n\u00ee tem\u00e2y\u00fcl\u00e2t\u0131 (meyilleri) k\u0131rar.\u201d (Lem\u2018alar, 24. Lem\u2018a, 208)<\/p>\n

24. (Harb es\u00eeri olarak) s\u00e2hibi bulundu\u011funuz c\u00e2riyeler
\n\u201cSu\u00e2l: (…) Esir ve k\u00f6le gibi baz\u0131 mes\u00e2ili (mes\u2019eleleri), baz\u0131 ecneb\u00eeler serri\u015fte ederek (ba\u015fa kakarak), medeniyet nokta-i nazar\u0131nda \u015feriata baz\u0131 evham ve \u015f\u00fcbeh\u00e2t\u0131 (vehim ve \u015f\u00fcbheleri) \u00eer\u00e2d ediyorlar (getiriyorlar).
\nEl-cevab: (…) \u0130sl\u00e2miyet\u2019in ahk\u00e2m\u0131 (h\u00fck\u00fcmleri) iki k\u0131s\u0131md\u0131r. Birisi: \u015eeriat ona m\u00fcessistir (o h\u00fckm\u00fcn koyucusudur). Bu ise h\u00fcsn-i hak\u012bk\u012b (hak\u012bk\u012b g\u00fczellik) ve hayr-\u0131 mahzd\u0131r (kat\u0131ks\u0131z hay\u0131rd\u0131r). \u0130kincisi: \u015eeriat, muaddildir (d\u00fczelticidir).
\nYani g\u0101yet vah\u015f\u00ee ve gaddar bir s\u00fbretten (\u015fekilden) \u00e7\u0131kar\u0131p, ehven\u00fc\u2019\u015f-\u015fer (k\u00f6t\u00fcn\u00fcn hafifi) ve muaddel (d\u00fczeltilmi\u015f) ve tab\u00eeat-\u0131 be\u015fere (insan\u0131n yarat\u0131l\u0131\u015f\u0131na) tatb\u00eek\u0131 m\u00fcmk\u00fcn ve tam\u00e2men h\u00fcsn-i hak\u012bk\u012bye ge\u00e7ebilmek i\u00e7in zaman ve zeminden al\u0131nm\u0131\u015f bir s\u00fbrete ifr\u00e2\u011f etmi\u015ftir (\u00e7evirmi\u015ftir).
\n\u00c7\u00fcnki, birden tab\u00eeat-\u0131 be\u015ferde um\u00fbmen h\u00fck\u00fcm-ferm\u00e2 (ge\u00e7erli) olan bir emri (i\u015fi) birden ref\u2018 etmek (kald\u0131rmak), bir tab\u00eeat-\u0131 be\u015feri birden kalb etmek iktiz\u00e2 eder (de\u011fi\u015ftirmek gerekir). Bin\u00e2enaleyh, \u015feriat v\u00e2z\u0131\u2018-\u0131 es\u00e2ret (esirli\u011fi koyucu) de\u011fildir; belki en vah\u015f\u00ee s\u00fbretten, b\u00f6yle tam\u00e2men h\u00fcrriyete yol a\u00e7acak ve ge\u00e7ebilecek s\u00fbrete indirmi\u015ftir, ta\u2018d\u00eel etmi\u015ftir (d\u00fczeltmi\u015ftir).\u201d (Mekt\u00fbb\u00e2t, M\u00fcn\u00e2zar\u00e2t, 384)<\/p>\n

25. Hem i\u00e7inizden her kim, h\u00fcr olan m\u00fc\u2019min kad\u0131nlar\u0131 nik\u00e2hlayacak bir geni\u015fli\u011fe g\u00fc\u00e7 yetiremiyorsa, o takdirde s\u00e2hib oldu\u011funuz gen\u00e7 m\u00fc\u2019min c\u00e2riyelerinizden (birini nik\u00e2hlas\u0131n)! Allah ise, \u00eem\u00e2n\u0131n\u0131z\u0131 en iyi bilendir.<\/p>\n

26. Allah, size (bilmediklerinizi) a\u00e7\u0131klamak ve sizden evvelki (s\u00e2lih kimse)lerin yollar\u0131na sizi hid\u00e2yet etmek ve tevbelerinizi kab\u00fbl etmek ister. \u00c7\u00fcnki Allah, Al\u00eem (her\u015feyi hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

27. Ve Allah, sizin tevbelerinizi kab\u00fbl etmek ister; \u015fehvetler(in)e uyanlar ise, (sizin) b\u00fcy\u00fck bir meyil ile (b\u00fct\u00fcn b\u00fct\u00fcn haktan) sapman\u0131z\u0131 ister.<\/p>\n

28. Allah, (a\u011f\u0131r teklifleri) sizden hafifletmek ister. \u00c7\u00fcnki insan zay\u0131f olarak yarat\u0131lm\u0131\u015ft\u0131r.
\n\u201c\u0130nsan, f\u0131traten (yarat\u0131l\u0131\u015fca) g\u0101yet zay\u0131ft\u0131r. H\u00e2lbuki her\u015fey ona ili\u015fir, onu m\u00fcteessir ve m\u00fcteellim eder (elem verir). Hem g\u0101yet \u00e2cizdir. H\u00e2lbuki bel\u00e2lar\u0131 ve d\u00fc\u015fmanlar\u0131 pek \u00e7oktur. Hem g\u0101yet fakirdir. H\u00e2lbuki ihtiy\u00e2c\u00e2t\u0131 pek ziy\u00e2dedir. Hem tenbel ve iktidars\u0131zd\u0131r. H\u00e2lbuki hay\u00e2t\u0131n tek\u00e2lifi (y\u00fckleri) g\u0101yet a\u011f\u0131rd\u0131r.
\nHem ins\u00e2niyet onu k\u00e2in\u00e2tla al\u00e2kad\u00e2r etmi\u015ftir. H\u00e2lbuki sevdi\u011fi, \u00fcnsiyet etti\u011fi \u015feylerin zev\u00e2l ve fir\u00e2k\u0131 (ayr\u0131lmas\u0131), m\u00fctem\u00e2diyen (devaml\u0131) onu incitiyor. Hem ak\u0131l ona y\u00fcksek maksadlar ve b\u00e2k\u012b meyveler g\u00f6steriyor. H\u00e2lbuki eli k\u0131sa, \u00f6mr\u00fc k\u0131sa, iktid\u00e2r\u0131 k\u0131sa, sabr\u0131 k\u0131sad\u0131r.\u201d (S\u00f6zler, 9. S\u00f6z, 28)<\/p>\n

29. Ey \u00eem\u00e2n edenler! Kendili\u011finizden anla\u015farak yapt\u0131\u011f\u0131n\u0131z bir tic\u00e2ret olmas\u0131 m\u00fcstesn\u00e2, mallar\u0131n\u0131z\u0131 aran\u0131zda b\u00e2t\u0131l (haram yollar)la yemeyin ve nefislerinizi (kendinizi ve birbirinizi) \u00f6ld\u00fcrmeyin! \u015e\u00fcbhesiz ki Allah, size kar\u015f\u0131 \u00e7ok merhametlidir.<\/p>\n

30. Art\u0131k kim d\u00fc\u015fmanl\u0131k ve haks\u0131zl\u0131kla bu (yasakland\u0131\u011f\u0131) \u015feyleri yaparsa, bunun \u00fczerine ileride onu bir ate\u015fe ataca\u011f\u0131z! Bu ise, Allah\u2019a g\u00f6re \u00e7ok kolayd\u0131r.
\n\u201cEvet, bir Kad\u00eer ki: \u015eu \u00e2lem, b\u00fct\u00fcn g\u00fcne\u015fleri, y\u0131ld\u0131zlar\u0131, av\u00e2limi (\u00e2lemleri), zerr\u00e2t\u0131 (zerreleri), cev\u00e2hiri (cevherleri) nih\u00e2yetsiz lisanlarla O\u2019nun azametine (b\u00fcy\u00fckl\u00fc\u011f\u00fcne) ve kudretine \u015feh\u00e2det eder. Hi\u00e7bir vehim ve vesvesenin hakk\u0131 var m\u0131d\u0131r ki ha\u015fr-i cism\u00e2n\u00eeyi (cismiyle ha\u015frolmay\u0131) o kudretten istib\u2018\u00e2d etsin (uzak g\u00f6rs\u00fcn)!\u201d (S\u00f6zler, 29. S\u00f6z, 201-202)<\/p>\n

31. E\u011fer kendisinden yasaklanmakta oldu\u011funuz (g\u00fcnahlar)\u0131n b\u00fcy\u00fcklerinden ka\u00e7\u0131n\u0131rsan\u0131z, (k\u00fc\u00e7\u00fck) g\u00fcnahlar\u0131n\u0131z\u0131 sizden \u00f6rteriz ve sizi \u00e7ok ho\u015f bir yere (Cennete) koyar\u0131z.
\n\u201cMa\u2018s\u0131yetin (g\u00fcn\u00e2h\u0131n) m\u00e2hiyetinde, e\u011fer dev\u00e2m ederse, k\u00fcf\u00fcr tohumu vard\u0131r. \u00c7\u00fcnki, o ma\u2018s\u0131yete dev\u00e2m eden \u00fclfet peyd\u00e2 eder (al\u0131\u015f\u0131r). Sonra ona \u00e2\u015f\u0131k ve m\u00fcbtel\u00e2 olur. Terkine imk\u00e2n bulamayacak dereceye gelir. Sonra o ma\u2018s\u0131yetin ik\u0101ba m\u00fbcib olmad\u0131\u011f\u0131n\u0131 (cez\u00e2land\u0131r\u0131lmay\u0131 gerektirmedi\u011fini) temenn\u00eeye ba\u015flar. Bu h\u00e2l b\u00f6ylece dev\u00e2m ettik\u00e7e k\u00fcf\u00fcr tohumu ye\u015fillenmeye ba\u015flar. En nih\u00e2yet, gerek ik\u0101b\u0131 (cez\u00e2y\u0131) gerek d\u00e2ru\u2019l-ik\u0101b\u0131 (cez\u00e2 yerini) ink\u00e2ra sebeb olur.\u201d (Mesnev\u00ee-i N\u00fbriye, Habbe, 111)<\/p>\n

32. Hem Allah\u2019\u0131n baz\u0131n\u0131z\u0131, baz\u0131n\u0131zdan kendisi ile \u00fcst\u00fcn k\u0131l(maya ves\u00eele yap)t\u0131\u011f\u0131 \u015feyleri temenn\u00ee etmeyin! Erkeklere kazand\u0131klar\u0131ndan bir nasib vard\u0131r, kad\u0131nlara da kazand\u0131klar\u0131ndan bir nasib vard\u0131r.
\nBu \u00e2yet, m\u00fc\u2019minlerin annesi \u00dcmm\u00fc Seleme (ra)\u2019n\u0131n: \u201cY\u00e2 Res\u00fblall\u00e2h! Erkekler harbe i\u015ftir\u00e2k ediyorlar, biz ise edemiyoruz ve cihad sev\u00e2b\u0131ndan mahrum kal\u0131yoruz. Ayr\u0131ca, onlar\u0131n m\u00eerastan ald\u0131klar\u0131 hissenin yar\u0131s\u0131n\u0131 alabiliyoruz\u201d demesi \u00fczerine indirilmi\u015ftir. (\u0130bn-i Kes\u00eer, c. 1, 382)<\/p>\n

33. Ana-baban\u0131n ve akrab\u00e2lar\u0131n b\u0131rakt\u0131klar\u0131 (mallar\u0131)ndan her biri i\u00e7in de v\u00e2risler k\u0131ld\u0131k. Yeminlerinizin ba\u011flad\u0131\u011f\u0131 (onlar\u0131n lehine yemin etti\u011finiz) kimselere gelince, onlara da nasiblerini verin! \u015e\u00fcbhe yok ki Allah, her\u015feye hakk\u0131yla \u015f\u00e2hiddir.<\/p>\n

34. Erkekler, kad\u0131nlar \u00fczerine h\u00e2kimdir (onlar\u0131n reisidir)ler. (Bu,) Allah\u2019\u0131n (insanlardan) baz\u0131lar\u0131n\u0131 (erkekleri), baz\u0131s\u0131ndan (kad\u0131nlardan) \u00fcst\u00fcn k\u0131lmas\u0131 ve (erkeklerin kendi) mallar\u0131ndan sarf etmeleri sebebiyledir. S\u00e2liha kad\u0131nlar ise, it\u00e2atk\u00e2r olanlard\u0131r. Allah\u2019\u0131n (kendilerini) korumas\u0131na muk\u0101bil, gayb\u0131 (kocas\u0131n\u0131n yoklu\u011funda, korumas\u0131 gerekenleri) muh\u00e2faza eden kad\u0131nlard\u0131r.
\n\u0130t\u00e2atsizliklerinden korktu\u011funuz kad\u0131nlara gelince, art\u0131k onlara nas\u00eehat edin; sonra (bu fayda etmezse) onlar\u0131 yataklar(\u0131n)da yaln\u0131z b\u0131rak\u0131n; sonra (yine dinlemezlerse fazla incitmeden) d\u00f6v\u00fcn!
\n\u201cKad\u0131n ve erkek ortas\u0131nda g\u0101yet esasl\u0131 ve \u015fiddetli m\u00fcn\u00e2sebet ve muhabbet (sevgi) ve al\u00e2ka, yaln\u0131z d\u00fcnyev\u00ee hay\u00e2t\u0131n ihtiy\u00e2c\u0131ndan ileri gelmiyor. Evet bir kad\u0131n kocas\u0131na, yaln\u0131z hay\u00e2t-\u0131 d\u00fcnyeviyeye mahsus bir ref\u00eeka-i hayat (hayat arkada\u015f\u0131) de\u011fildir. Belki hay\u00e2t-\u0131 ebediyede dahi bir ref\u00eeka-i hayatt\u0131r. M\u00e2dem hay\u00e2t-\u0131 ebediyede dahi kocas\u0131na ref\u00eeka-i hayat olacakt\u0131r. Elbette ebed\u00ee arkada\u015f\u0131 ve dostu olan kocas\u0131n\u0131n nazar\u0131ndan gayr\u0131, ba\u015fkas\u0131n\u0131n nazar\u0131n\u0131 kendi meh\u00e2sinine celb etmemek (g\u00fczelliklerine \u00e7ekmemek) ve kocas\u0131n\u0131 dar\u0131ltmamak ve k\u0131skand\u0131rmamak l\u00e2z\u0131m gelir.\u201d (Lem\u2018alar, 24. Lem\u2018a, 207)
\n\u201cKad\u0131n\u0131n \u00e2ile hay\u00e2t\u0131nda m\u00fcd\u00eer-i d\u00e2hil\u00ee (ev i\u00e7inde id\u00e2reci) olmas\u0131 haysiyetiyle, kocas\u0131n\u0131n b\u00fct\u00fcn mal\u0131na, evl\u00e2d\u0131na ve her\u015feyine muh\u00e2faza me\u2019m\u00fbru oldu\u011fundan, en esasl\u0131 hasleti sad\u00e2kattir, emniyettir (g\u00fcvendir). (…) Hatt\u00e2 erkeklerdeki iki g\u00fczel haslet olan ces\u00e2ret ve seh\u00e2vet (c\u00f6mertlik) kad\u0131nlarda bulunsa, bu emniyete ve sad\u00e2kate zarar oldu\u011fu i\u00e7in, ahl\u00e2k-\u0131 seyyiedendir, k\u00f6t\u00fc haslet say\u0131l\u0131rlar.\u201d (Lem\u2018alar, 24. Lem\u2018a, 208)
\nBu \u00e2yet-i ker\u00eeme, Ens\u00e2rdan Sa\u2018d \u0130bn-i Reb\u00ee (ra) ile e\u015fi Hab\u00eebe bint-i Zeyd (ra) hakk\u0131nda indirilmi\u015ftir. Hz. Sa\u2018d (ra)\u2019\u0131n e\u015fi huz\u00fbr-\u0131 Nebev\u00eeye gelerek kocas\u0131n\u0131 \u015fik\u00e2yet etmi\u015fti. Kendisine tokat atan kocas\u0131ndan k\u0131sas al\u0131nmas\u0131n\u0131 istiyordu. Res\u00fbl-i Ekrem (asm) k\u0131sasla h\u00fckmedince, kad\u0131nca\u011f\u0131z babas\u0131 Zeyd (ra) ile birlikte geri d\u00f6nmek \u00fczere iken Peygamberimiz (asm) onlara: \u201cDurun, gitmeyin! Z\u00eer\u00e2 Cebr\u00e2\u00eel (as): \u2018Erkekler, kad\u0131nlar \u00fczerine h\u00e2kimdir (onlar\u0131n reisidir)ler\u2019 me\u00e2lindeki \u00e2yeti indirmi\u015ftir. Biz bir i\u015fin icr\u00e2s\u0131n\u0131 diledik. Allah ise, \u00e2yetiyle bize ayr\u0131 bir h\u00fckm\u00fc beyan buyurdu. Muhakkak ki Allah\u2019\u0131n ir\u00e2de eyledi\u011fi h\u00fck\u00fcm daha hay\u0131rl\u0131d\u0131r. Art\u0131k k\u0131sas yapmay\u0131n\u0131z!\u201d buyurdular. (Cel\u00e2leyn \u015eerhi, c. 2, 47)<\/p>\n

35. Bununla ber\u00e2ber ikisinin (kar\u0131-kocan\u0131n) aras\u0131n\u0131n a\u00e7\u0131lmas\u0131ndan korkarsan\u0131z, o h\u00e2lde onun (erke\u011fin) \u00e2ilesinden bir hakem, bunun (kad\u0131n\u0131n) \u00e2ilesinden de bir hakem g\u00f6nderin! E\u011fer (bu hakemler ger\u00e7ekten) bar\u0131\u015ft\u0131rmak isterlerse, Allah (kar\u0131 ile kocay\u0131) aralar\u0131nda (anla\u015fmaya) muvaffak k\u0131lar. Muhakkak ki Allah, Al\u00eem (taraflar\u0131n h\u00e2llerini bilen)dir, Hab\u00eer (yapt\u0131klar\u0131ndan haberd\u00e2r olan)d\u0131r.<\/p>\n

36. Ve Allah\u2019a ib\u00e2det edin, hem O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmay\u0131n; sonra ana-babaya, akrab\u00e2ya, yetimlere, yoksullara, yak\u0131n kom\u015fuya, uzak kom\u015fuya, yak\u0131n arkada\u015fa, yolda kalm\u0131\u015fa ve ellerinizin alt\u0131nda bulunan (k\u00f6lelere ve b\u00fct\u00fcn canl\u0131)lara iyilik (edin)! \u015e\u00fcbhe yok ki Allah, kendini be\u011fenen, \u00e7ok \u00f6v\u00fcnen kimseleri sevmez.<\/p>\n

37. (Onlar) o kimseler ki cimrilik ederler, insanlara da cimrili\u011fi emrederler ve Allah\u2019\u0131n kendilerine ihs\u00e2n\u0131ndan verdi\u011fi \u015feyleri gizlerler. K\u00e2firler i\u00e7in ise, (pek) a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab haz\u0131rlad\u0131k!<\/p>\n

38. (Allah\u2019\u0131n kendilerini sevmedi\u011fi) yine o kimseler(dir) ki, ne Allah\u2019a ne de \u00e2hiret g\u00fcn\u00fcne inanmad\u0131klar\u0131 h\u00e2lde, mallar\u0131n\u0131 insanlara g\u00f6steri\u015f i\u00e7in harcarlar.
\n\u201c\u0130nsanda, ekseriyet i\u2018tib\u00e2riyle (\u00e7o\u011funlukla) hubb-\u0131 c\u00e2h (makam sevgisi) denilen h\u0131rs-\u0131 \u015f\u00f6hret ve hodf\u00fcru\u015fluk (kendini be\u011fendirmek) ve \u015f\u00e2n ve \u015feref denilen riy\u00e2k\u00e2r\u00e2ne (g\u00f6steri\u015f yaparak) halklara g\u00f6r\u00fcnmek ve nazar-\u0131 \u00e2mmede (um\u00fbmun nazar\u0131nda) mevki\u2018 s\u00e2hibi olma\u011fa, ehl-i d\u00fcnyan\u0131n her ferdinde c\u00fcz\u2019\u00ee-k\u00fcll\u00ee (az-\u00e7ok) arzu vard\u0131r. Hatt\u00e2 o arzu i\u00e7in, hay\u00e2t\u0131n\u0131 fed\u00e2 eder derecesinde \u015f\u00f6hretperestlik hissi onu sevk eder. Ehl-i \u00e2hiret i\u00e7in bu his g\u0101yet tehlikelidir, ehl-i d\u00fcnya i\u00e7in de g\u0101yet da\u011fda\u011fal\u0131d\u0131r (\u0131zd\u0131rabl\u0131d\u0131r), \u00e7ok ahl\u00e2k-\u0131 seyyienin de (k\u00f6t\u00fc ahl\u00e2k\u0131n da) men\u015feidir (kayna\u011f\u0131d\u0131r) ve insanlar\u0131n da en zay\u0131f damar\u0131d\u0131r. Yani bir insan\u0131 yakalamak ve kendine \u00e7ekmek; onun o hissini ok\u015famakla kendine ba\u011flar, hem onun ile onu ma\u011fl\u00fbb eder. (…) R\u0131z\u00e2-y\u0131 \u0130l\u00e2h\u00ee ve iltif\u00e2t-\u0131 Rahm\u00e2n\u00ee ve kab\u00fbl-i Rabb\u00e2n\u00ee (Allah\u2019\u0131n r\u0131z\u00e2s\u0131, iltif\u00e2t\u0131, kab\u00fbl\u00fc) \u00f6yle bir makamd\u0131r ki, insanlar\u0131n tevecc\u00fch\u00fc (al\u00e2kas\u0131) ve istihs\u00e2n\u0131 (be\u011fenmeleri), ona nisbeten bir zerre h\u00fckm\u00fcndedir. E\u011fer tevecc\u00fch-i rahmet (rahmetin y\u00f6nelmesi) varsa yeter. \u0130nsanlar\u0131n tevecc\u00fch\u00fc, o tevecc\u00fch-i rahmetin in\u2018ik\u00e2s\u0131 (aksetmesi) ve g\u00f6lgesi olmak cihetiyle makb\u00fbld\u00fcr, yoksa arzu edilecek bir \u015fey de\u011fildir. \u00c7\u00fcnki kabir kap\u0131s\u0131nda s\u00f6ner, be\u015f para etmez!\u201d (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 262-263)<\/p>\n

39. H\u00e2lbuki Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne \u00eem\u00e2n edip de, Allah\u2019\u0131n kendilerini r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131 \u015feylerden (Allah yolunda) sarf etselerdi onlara ne (zarar\u0131) olurdu? Allah ise, onlar\u0131 hakk\u0131yla bilendir.<\/p>\n

40. \u015e\u00fcbhesiz ki Allah, zerre kadar haks\u0131zl\u0131k etmez. (\u00c7ok k\u00fc\u00e7\u00fck) bir iyilik bile olsa, onu kat kat art\u0131r\u0131r ve taraf\u0131ndan (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t verir.
\nCen\u00e2b-\u0131 Hakk\u2019\u0131n, kullar\u0131n\u0131n amellerine rahmetiyle hesaps\u0131z m\u00fck\u00e2f\u00e2t vermesi hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 43, h\u00e2\u015fiye 1)<\/p>\n

41. Nih\u00e2yet (k\u0131y\u00e2met g\u00fcn\u00fcnde) her \u00fcmmetten (peygamberlerini) birer \u015f\u00e2hid (olarak) getirdi\u011fimiz ve seni de onlar\u0131n \u00fczerine \u015f\u00e2hid tuttu\u011fumuz zaman, (bakal\u0131m o k\u00e2firlerin h\u00e2lleri) nas\u0131l olacak!<\/p>\n

42. \u0130nk\u00e2r edip peygambere isy\u00e2n edenler, o g\u00fcn kendilerinin yerle bir edilmesini isterler. (Onlar) Allah\u2019dan hi\u00e7bir s\u00f6z\u00fc de gizleyemezler.<\/p>\n

43. Ey \u00eem\u00e2n edenler! Siz sarho\u015f iken ne s\u00f6ylemekte oldu\u011funuzu bilinceye kadar, c\u00fcn\u00fcb iken de yolcu olan(lar\u0131n\u0131z) m\u00fcstesn\u00e2, gusledinceye kadar namaza yakla\u015fmay\u0131n!
\n\u0130\u00e7kinin hen\u00fcz yasaklanmad\u0131\u011f\u0131 bir s\u0131rada baz\u0131 kimseler, i\u00e7ki i\u00e7ip sarho\u015f olmu\u015flar, namaz vakti geldi\u011finde de aralar\u0131ndan birini imam ta\u2018y\u00een etmi\u015flerdi. K\u00e2fir\u00fbn S\u00fbresinin okunu\u015fu esn\u00e2s\u0131nda imam, \u00e2yetlerdeki olumsuzluk if\u00e2de eden \u201c***\u201d edatlar\u0131n\u0131 fark\u0131nda olmayarak ge\u00e7mi\u015fti. Bunun \u00fczerine Allah-\u00fc Te\u00e2l\u00e2 bu \u00e2yeti indirdi. Daha sonra M\u00e2ide S\u00fbresinin 90-91. \u00e2yetleriyle i\u00e7ki tam\u00e2men yasakland\u0131. Kez\u00e2, baz\u0131 kimselerin hastal\u0131k, su bulamama gibi sebeblerle abdest alamamalar\u0131 \u00fczerine, bu \u00e2yetin teyemm\u00fcmle m\u00fcn\u00e2sebetdar k\u0131s\u0131mlar\u0131 n\u00e2zil oldu. (Kurtub\u00ee, c. 3\/5, 200-214)<\/p>\n

44. Kendilerine Kitab\u2019dan (Tevr\u00e2t\u2019tan) bir nasib verilenleri (yahudileri) g\u00f6rmedin mi? Dal\u00e2leti (nas\u0131l da) sat\u0131n al\u0131yorlar ve sizin de hak yoldan sapman\u0131z\u0131 istiyorlar!<\/p>\n

45. Allah ise, d\u00fc\u015fmanlar\u0131n\u0131z\u0131 en iyi bilendir. (Ger\u00e7ek) dost olarak Allah yeter, (ger\u00e7ek) bir yard\u0131mc\u0131 olarak da Allah yeter.<\/p>\n

46. O yahudi olanlardan bir k\u0131sm\u0131 (Tevr\u00e2t\u2019taki) kelimeleri yerlerinden de\u011fi\u015ftiriyorlar ve (peygambere kar\u015f\u0131) dillerini e\u011fip b\u00fckerek (alay etmek) ve d\u00eeni k\u00f6t\u00fclemek \u00fczere: \u201c\u0130\u015fittik ve isy\u00e2n ettik!\u201d, \u201cDinle, dinlemez olas\u0131!\u201d ve **** diyorlar.
\n\u0627\u0650\u0633\u0652\u0645\u064e\u0639\u0652 \u063a\u064e\u064a\u0652\u0631\u064e \u0645\u064f\u0633\u0652\u0645\u064e\u0639\u064d c\u00fcmlesi de, Bakara S\u00fbresinin 104. \u00e2yetindeki \u0631\u064e\u0627\u0639\u0650\u0646\u0627\u064ekelimesi gibi iki ma\u2018n\u00e2da kullan\u0131labilen kelimelerdendir ki, h\u00fcrmet mak\u0101m\u0131nda: \u201cL\u00fctfen ve tenezz\u00fclen dinle!\u201d demek oldu\u011fu gibi, bir hak\u0101ret ma\u2018n\u00e2s\u0131nda: \u201cDinle, dinlemez olas\u0131!\u201d gibi ma\u2018n\u00e2lar\u0131 da if\u00e2de eder.\u0631\u064e\u0627\u0639\u0650\u0646\u0627\u064e kelimesi de \u201cR\u00e2\u00een\u00e2\u201d tarz\u0131nda s\u00f6ylenirse: \u201cBizi g\u00f6zet!\u201d yerine \u201cBizim \u00e7oban!\u201d gibi, hatt\u00e2 daha tahk\u012br edici baz\u0131 ma\u2018n\u00e2lara da gelmektedir. Bu \u00e2yet-i ker\u00eeme, yahudilerin bu \u00e7irkin tav\u0131rlar\u0131 hakk\u0131nda sah\u00e2beleri \u00eek\u0101z etmektedir. (R\u00e2z\u00ee, c. 5\/10, 123)<\/p>\n

47. Ey kendilerine kitab verilenler! Birtak\u0131m y\u00fczleri (tan\u0131nmayacak h\u00e2le getirerek) silip, enselerine (benzer bir h\u00e2le) d\u00f6nd\u00fcrmemizden veya onlar\u0131, Cumartesi ehlini
\nCumartesi ehli, Cumartesi g\u00fcn\u00fcne mahsus \u0130l\u00e2h\u00ee emirlere h\u00fcrmetsizlik ettikleri i\u00e7in Allah taraf\u0131ndan maymun \u015fekline d\u00f6nd\u00fcr\u00fclen bir k\u0131s\u0131m yahudilerdir. (\u0130bn-i Kes\u00eer, c. 1, 401)<\/p>\n

48. \u015e\u00fcbhesiz ki Allah, kendisine ortak ko\u015fulmas\u0131n\u0131 ba\u011f\u0131\u015flamaz; bunun d\u0131\u015f\u0131nda olan (g\u00fcnah)lar\u0131 ise, (kendi l\u00fctfundan) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar. Kim de Allah\u2019a \u015firk ko\u015farsa, bu takdirde muhakkak (pek) b\u00fcy\u00fck bir g\u00fcnahla iftir\u00e2 etmi\u015f olur.
\n\u201c(Cen\u00e2b-\u0131 Hakk\u2019\u0131n) \u00f6yle bir kibriy\u00e2 (b\u00fcy\u00fckl\u00fck) ve azameti (y\u00fcceli\u011fi) var ki: Hi\u00e7bir yerde, hi\u00e7bir \u015feyde, hi\u00e7bir cihetle, hi\u00e7bir \u015firkin (Allah\u2019a ortak ko\u015fman\u0131n) hi\u00e7bir imk\u00e2n\u0131n\u0131, hi\u00e7bir ihtim\u00e2lini b\u0131rakm\u0131yor, k\u00f6k\u00fcyle kesiyor! M\u00e2dem b\u00f6yle bir kibriy\u00e2 ve azamet-i kudret (kudretin y\u00fcceli\u011fi) var ve m\u00e2dem o kibriy\u00e2 nih\u00e2yet kem\u00e2ldedir (en m\u00fckemmeldir) ve ih\u00e2ta ediyor (ku\u015fat\u0131yor). Elbette o kudrete acz veya ihtiya\u00e7 ve o kibriy\u00e2ya kusur ve o kem\u00e2le noks\u00e2niyet ve o ih\u00e2taya kay\u0131d ve o nih\u00e2yetsizli\u011fe nih\u00e2yet veren bir \u015firke meydan vermesi ve m\u00fcs\u00e2ade etmesi hi\u00e7bir vecihle m\u00fcmk\u00fcn de\u011fildir. F\u0131trat\u0131n\u0131 (yarat\u0131l\u0131\u015f\u0131n\u0131) bozmayan hi\u00e7bir ak\u0131l kab\u00fbl etmez. \u0130\u015fte \u015firk, kibriy\u00e2ya dokunmas\u0131 ve cel\u00e2lin izzetine dokundurmas\u0131 ve azametine ili\u015fmesi cihetiyle \u00f6yle bir cin\u00e2yettir ki, hi\u00e7bir cihetle k\u0101bil-i afv olmad\u0131\u011f\u0131n\u0131 (aff\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131), Kur\u2019\u00e2n-\u0131 Mu\u2018ciz\u00fc\u2019l-Bey\u00e2n az\u00eem tehd\u00eed ile: \u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0627\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064f \u0627\u0650\u0646\u064e\u0651 \u064a\u064f\u0634\u0652\u0631\u064e\u0643\u064e \u0628\u0650\u0647\u06ea \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064f \u0645\u0627\u064e\u062f\u064f\u0648\u0646\u064e \u0630\u064e\u0644\u0650\u0643\u064e [\u015e\u00fcbhesiz ki Allah, kendisine ortak ko\u015fulmas\u0131n\u0131 ba\u011f\u0131\u015flamaz; bunun d\u0131\u015f\u0131nda olan (g\u00fcnah)lar\u0131 ise, (kendi l\u00fctfundan) ba\u011f\u0131\u015flar] ferm\u00e2n ediyor.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 142)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 51, h\u00e2\u015fiye 3; sah\u00eefe 96, h\u00e2\u015fiye 1)<\/p>\n

49. Kendilerini temize \u00e7\u0131kar\u0131p duranlar\u0131 g\u00f6rmedin mi? Bil\u2018akis Allah diledi\u011fini temize \u00e7\u0131kar\u0131r ve (onlar) k\u0131l kadar haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazlar.<\/p>\n

50. Bak, nas\u0131l Allah\u2019a kar\u015f\u0131 yalan uyduruyorlar! H\u00e2lbuki apa\u00e7\u0131k bir g\u00fcnah olarak bu (onlara) yeter!<\/p>\n

51. Kendilerine kitabdan bir nasib verilenleri g\u00f6rmedin mi? Putlara ve t\u00e2\u011f\u00fbta (Allah\u2019\u0131n yerine koyduklar\u0131 \u015feylere) inan\u0131yorlar ve ink\u00e2r edenler i\u00e7in: \u201cBunlar \u00eem\u00e2n edenlerden daha do\u011fru bir yoldad\u0131r\u201d diyorlar.<\/p>\n

52. \u0130\u015fte onlar, Allah\u2019\u0131n l\u00e2\u2018net etti\u011fi (rahmetinden uzakla\u015ft\u0131rd\u0131\u011f\u0131) kimselerdir. Ve Allah kime l\u00e2\u2018net ederse, art\u0131k ona asl\u00e2 bir yard\u0131mc\u0131 bulamazs\u0131n.<\/p>\n

53. Yoksa onlar\u0131n m\u00fclkten bir nas\u00eebi mi var? \u00d6yle olsayd\u0131, insanlara bir \u00e7ekirde\u011fin (arkas\u0131ndaki k\u00fc\u00e7\u00fcc\u00fck) oyu\u011fu (kadar bir \u015fey) bile vermezlerdi!
\n\u201cBu k\u00e2in\u00e2t\u0131n S\u00e2ni\u2018-i Kad\u00eer ve Hak\u00eem\u2019inin (kudretli ve hikmetli san\u2018atk\u00e2r\u0131n\u0131n) m\u00fclk\u00fcnde i\u015ftir\u00e2k (ortakl\u0131k) yeri yoktur. \u00c7\u00fcnki her\u015feyde nih\u00e2yet derecede intizam bulundu\u011fundan, \u015firki (Allah\u2019a ortak ko\u015fmay\u0131) kab\u00fbl etmez. \u00c7\u00fcnki m\u00fcteaddid (birden fazla) eller bir i\u015fe kar\u0131\u015f\u0131rsa, o i\u015f kar\u0131\u015f\u0131r. Bir memlekette iki p\u00e2di\u015fah, bir \u015fehirde iki v\u00e2li, bir k\u00f6yde iki m\u00fcd\u00fcr bulunsa; o memleket, o \u015fehir, o k\u00f6y\u00fcn her i\u015finde bir kar\u0131\u015f\u0131kl\u0131k ba\u015flayaca\u011f\u0131 gibi, en edn\u00e2 (en d\u00fc\u015f\u00fck) bir vaz\u00eefedar adam, vaz\u00eefesine ba\u015fkas\u0131n\u0131n m\u00fcd\u00e2helesini kab\u00fbl etmemesi g\u00f6steriyor ki, h\u00e2kimiyetin en esasl\u0131 h\u00e2ssas\u0131 (hus\u00fbsiyeti), istikl\u00e2liyet ve infiradd\u0131r (tek ba\u015f\u0131na olmakt\u0131r).\u201d (Lem\u2018alar, 30. Lem\u2018a, 371)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 51, h\u00e2\u015fiye 3)<\/p>\n

54. Yoksa Allah\u2019\u0131n l\u00fctfundan onlara (peygambere ve m\u00fc\u2019minlere) verdi\u011fi \u015feylerden dolay\u0131 insanlara hased mi ediyorlar? Muhakkak ki (biz,) \u0130br\u00e2h\u00eem \u00e2ilesine de kitab ve hikmet verdik ve onlara (pek) b\u00fcy\u00fck bir saltanat verdik.<\/p>\n

55. Buna ra\u011fmen onlardan bir k\u0131sm\u0131 ona (Muhammed\u2019e) \u00eem\u00e2n etti, bir k\u0131sm\u0131 da ondan y\u00fcz \u00e7evirdi. Art\u0131k alevli bir ate\u015f olarak Cehennem (onlara) yeter!<\/p>\n

56. \u015e\u00fcbhesiz ki \u00e2yetlerimizi ink\u00e2r edenler yok mu, onlar\u0131 ileride bir ate\u015fe ataca\u011f\u0131z! Ne zaman derileri (yan\u0131p) pi\u015fse, az\u00e2b\u0131 (iyice) tats\u0131nlar diye onlar\u0131, ondan ba\u015fka derilerle de\u011fi\u015ftirece\u011fiz.
\n\u201cCehennemin v\u00fcc\u00fbdu (varl\u0131\u011f\u0131) ve \u015fiddetli az\u00e2b\u0131, hadsiz rahmete ve hak\u012bk\u012b ad\u00e2lete ve israfs\u0131z, m\u00eezanl\u0131 (\u00f6l\u00e7\u00fcl\u00fc) hikmete z\u0131ddiyeti (z\u0131dl\u0131\u011f\u0131) yoktur. Belki rahmet ve ad\u00e2let ve hikmet, onun v\u00fcc\u00fbdunu (var olmas\u0131n\u0131) isterler. \u00c7\u00fcnki nas\u0131l binler ma\u2018sumlar\u0131n hukuklar\u0131n\u0131 \u00e7i\u011fneyen bir z\u00e2limi cez\u00e2land\u0131rmak ve y\u00fczer mazlum hayvanlar\u0131 par\u00e7alayan bir canavar\u0131 \u00f6ld\u00fcrmek, ad\u00e2let i\u00e7inde mazlumlara bin rahmettir ve o z\u00e2limi affetmek ve o canavar\u0131 serbest b\u0131rakmak, bir tek yolsuz merhamete muk\u0101bil, y\u00fczler b\u00ee\u00e7\u00e2relere y\u00fczler merhametsizliktir.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 222-223)<\/p>\n

57. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenler var ya, onlar\u0131 altlar\u0131ndan nehirler akan Cennetlere koyaca\u011f\u0131z, orada ebed\u00ee olarak devaml\u0131 kal\u0131c\u0131d\u0131rlar. Onlar i\u00e7in orada tertemiz e\u015fler vard\u0131r ve onlar\u0131 koyu (ve d\u00e2im\u00ee) bir g\u00f6lgeye koyaca\u011f\u0131z.<\/p>\n

58. \u015e\u00fcbhe yok ki Allah size, em\u00e2netleri ehline vermenizi ve insanlar aras\u0131nda h\u00fck\u00fcm verdi\u011finiz zaman ad\u00e2letle h\u00fckmetmenizi emreder! Do\u011frusu Allah, bununla size ne g\u00fczel nas\u00eehat veriyor! \u015e\u00fcbhesiz ki Allah, Sem\u00ee\u2018 (her\u015feyi i\u015fiten)dir, Bas\u00eer (hakk\u0131yla g\u00f6ren)dir.<\/p>\n

59. Ey \u00eem\u00e2n edenler! Allah\u2019a it\u00e2at edin; peygambere ve sizden olan \u00fcl\u00fc\u2019l-emre (emir s\u00e2hibi id\u00e2recilerinize) de it\u00e2at edin! O h\u00e2lde bir \u015fey hakk\u0131nda ihtil\u00e2fa d\u00fc\u015ferseniz, Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne \u00eem\u00e2n ediyorsan\u0131z, art\u0131k onu Allah\u2019a ve peygambere arz edin! Bu hem hay\u0131rl\u0131, hem de net\u00eece i\u2018tib\u00e2r\u0131yla daha g\u00fczeldir.<\/p>\n

60. (Hab\u00eebim, y\u00e2 Muhammed!) Sana indirilene (Kur\u2019\u00e2n\u2019a) ve senden \u00f6nce indirilenlere (di\u011fer kitablara) ger\u00e7ekten \u00eem\u00e2n ettiklerini iddi\u00e2 edenleri g\u00f6rd\u00fcn m\u00fc? T\u00e2\u011f\u00fbta (Allah\u2019\u0131n yerine it\u00e2at ettikleri kimseye) muh\u00e2keme olmak (onun h\u00fckm\u00fcne t\u00e2bi\u2018 olmak) isterler; h\u00e2lbuki onu a\u00e7\u0131k\u00e7a ink\u00e2r etmekle emrolunmu\u015flard\u0131. \u015eeytan ise onlar\u0131 (t\u00e2\u011f\u00fbta meylettirerek, haktan) uzak bir dal\u00e2let ile sapt\u0131rmak ister.<\/p>\n

61. Hem onlara: \u201cAllah\u2019\u0131n indirdi\u011fine (Kur\u2019\u00e2ndaki h\u00fckme) ve (muh\u00e2keme olmak \u00fczere) peygambere gelin!\u201d denildi\u011fi zaman, m\u00fcn\u00e2f\u0131klar\u0131n senden (tam) bir \u00e7evrili\u015f ile y\u00fcz \u00e7evirdiklerini g\u00f6r\u00fcrs\u00fcn.<\/p>\n

62. Peki ellerinin evvelce i\u015fledi\u011fi (g\u00fcnahlar) y\u00fcz\u00fcnden ba\u015flar\u0131na bir mus\u00eebet geldi\u011fi zaman (h\u00e2lleri) nas\u0131l olacak? Sonra (bir de) sana gelip: \u201c(Biz) ancak iyilik etmek ve aray\u0131 bulmak istedik\u201d diye Allah\u2019a yem\u00een ediyorlar!<\/p>\n

63. \u0130\u015fte onlar, Allah\u2019\u0131n kalblerinde olan (nif\u00e2k)\u0131 bildi\u011fi kimselerdir; \u00f6yleyse onlardan y\u00fcz \u00e7evir, kendilerine nas\u00eehat et ve onlara kendileri hakk\u0131nda te\u2019sirli s\u00f6z s\u00f6yle!<\/p>\n

64. H\u00e2lbuki (biz) her peygamberi ancak, Allah\u2019\u0131n izniyle, it\u00e2at olunmas\u0131 i\u00e7in g\u00f6nderdik. Ve ger\u00e7ekten onlar (g\u00fcnah i\u015fleyerek) nefislerine zulmettikleri zaman, sana gelip de Allah\u2019dan ma\u011ffiret isteselerdi (ve) peygamber de onlar i\u00e7in ba\u011f\u0131\u015flanma dileseydi, \u015f\u00fcbhesiz Allah\u2019\u0131, Tevv\u00e2b (tevbelerini kab\u00fbl edici), Rah\u00eem (yalvar\u0131\u015flar\u0131na merhamet edici) olarak bulurlard\u0131!
\nRiv\u00e2yet edilmi\u015ftir ki: Res\u00fbl-i Ekrem (asm)\u2019\u0131n defnedilmesinden sonra, bir bedev\u00ee geldi. Kendisini Allah Res\u00fbl\u00fc (asm)\u2019\u0131n kabrinin \u00fczerine att\u0131, \u00f6yle ki topra\u011f\u0131ndan \u00fcst\u00fc ba\u015f\u0131 toz toprak oldu. Ve dedi ki: \u201cY\u00e2 Res\u00fblallah! Sen s\u00f6yledin, biz de i\u015fittik! Ve \u00eem\u00e2n ettik ki: \u2018E\u011fer ger\u00e7ekten onlar nefislerine zulmettikleri zaman, sana gelip de Allah\u2019dan ma\u011ffiret isteselerdi ve peygamber de onlar i\u00e7in ba\u011f\u0131\u015flanma dileseydi, \u015f\u00fcbhesiz Allah\u2019\u0131, tevbelerini \u00e7ok kab\u00fbl edici, kendilerine \u00e7ok merhamet edici olarak bulurlard\u0131!\u2019 diye sana bir \u00e2yet indirildi.
\n\u0130\u015fte ben nefsime zulmettim! Sana, geldim! Dah\u00eelek y\u00e2 Res\u00fblallah! G\u00fcn\u00e2h\u0131mdan dolay\u0131 Allah\u2019dan ma\u011ffiret istiyorum! Sen de benim i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dile!\u201d diye yalvard\u0131. Nih\u00e2yet Res\u00fbl-i Ekrem (asm)\u2019\u0131n kabrinden nid\u00e2 buyuruldu: \u201cEy ki\u015fi! Sana ma\u011ffiret edildi!\u201d (Nesef\u00ee, c. 1, 340)<\/p>\n

65. Fakat hay\u0131r! Rabbine yem\u00een olsun ki, (onlar) aralar\u0131nda \u00e7\u0131kan kar\u0131\u015f\u0131k i\u015fler hus\u00fbsunda seni hakem yap\u0131p, sonra da verdi\u011fin h\u00fck\u00fcmden dolay\u0131 kendi (g\u00f6n\u00fcl)lerinde hi\u00e7bir s\u0131k\u0131nt\u0131 duymadan tam bir tesl\u00eemiyetle tesl\u00eem olmad\u0131k\u00e7a \u00eem\u00e2n etmi\u015f olmazlar!
\n\u201cEvet, ink\u00e2r etmemek ba\u015fkad\u0131r, \u00eem\u00e2n etmek b\u00fct\u00fcn b\u00fct\u00fcn ba\u015fkad\u0131r. Evet, k\u00e2in\u00e2tta hi\u00e7bir z\u00ee\u015fu\u00fbr (ak\u0131l s\u00e2hibi), k\u00e2in\u00e2t\u0131n b\u00fct\u00fcn ecz\u00e2s\u0131 (c\u00fcz\u2019leri-k\u0131s\u0131mlar\u0131) kadar \u015f\u00e2hidleri bulunan H\u00e2l\u0131k-\u0131 z\u00fc\u2019l-Cel\u00e2l\u2019i (cel\u00e2l s\u00e2hibi yarat\u0131c\u0131y\u0131) ink\u00e2r edemez. Etse, b\u00fct\u00fcn k\u00e2in\u00e2t onu tekz\u00eeb edece\u011fi (yalanlayaca\u011f\u0131) i\u00e7in susar, l\u00e2kayd kal\u0131r. Fakat O\u2019na \u00eem\u00e2n etmek, Kur\u2019\u00e2n-\u0131 Az\u00eem\u00fc\u2019\u015f-\u015f\u00e2n\u2019\u0131n ders verdi\u011fi gibi, o H\u00e2l\u0131k\u2019\u0131 s\u0131fatlar\u0131 ile, isimleri ile umum k\u00e2in\u00e2t\u0131n \u015feh\u00e2detine (\u015f\u00e2hidli\u011fine) istin\u00e2den (dayanarak) kalben tasd\u00eek etmek ve el\u00e7ileriyle g\u00f6nderdi\u011fi emirleri tan\u0131mak, ve g\u00fcnah ve emre muh\u00e2lefet etti\u011fi vakit kalben tevbe ve ned\u00e2met etmek (pi\u015fm\u00e2n olmak) iledir. Yoksa, b\u00fcy\u00fck g\u00fcnahlar\u0131 serbest i\u015fleyip isti\u011ff\u00e2r (tevbe) etmemek ve ald\u0131rmamak, o \u00eemandan hissesi olmad\u0131\u011f\u0131na delildir.\u201d (Emirda\u011f L\u00e2hikas\u0131-I, 312)<\/p>\n

66. H\u00e2lbuki \u015f\u00fcbhesiz ki biz onlara (m\u00fcn\u00e2f\u0131klara): \u201cNefislerinizi \u00f6ld\u00fcr\u00fcn!\u201d veya \u201cYurtlar\u0131n\u0131zdan \u00e7\u0131k\u0131n!\u201d diye (\u00f6ncekilere oldu\u011fu gibi \u00e7ok a\u011f\u0131r bir k\u00fclfeti \u00fczerlerine) yazsayd\u0131k, i\u00e7lerinden pek az\u0131 m\u00fcstesn\u00e2, bunu yapmazlard\u0131. B\u00f6ylece ger\u00e7ekten onlar, o nas\u00eehat edilegeldikleri (ve g\u00fc\u00e7lerinin yetti\u011fi) \u015feyleri yapsalard\u0131, elbette kendileri i\u00e7in hay\u0131rl\u0131 ve (\u00eemanlar\u0131n\u0131) takviye cihetiyle daha sa\u011flam olurdu.<\/p>\n

67. O zaman elbette onlara, taraf\u0131m\u0131zdan (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t da verirdik.<\/p>\n

68. Ve elbette, onlar\u0131 dosdo\u011fru bir yola hid\u00e2yet ederdik.<\/p>\n

69. O h\u00e2lde kim Allah\u2019a ve Res\u00fbl\u2019e it\u00e2at ederse, i\u015fte onlar; Allah\u2019\u0131n kendilerine ni\u2018met verdi\u011fi peygamberler, s\u0131dd\u00eeklar, \u015feh\u00eedler ve s\u00e2lih kimselerle ber\u00e2berdirler. Hem i\u015fte onlar, ne g\u00fczel arkada\u015ft\u0131rlar!
\n\u201cEvet, \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u06ea\u0646\u064e [peygamberler] nas\u0131l ki sar\u00e2hatle (a\u00e7\u0131k\u00e7a) Hazret-i Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a bak\u0131yor. \u0648\u064e\u0627\u0644\u0635\u0651\u0650\u062f\u0651\u06ea\u064a\u0642\u06ea\u064a\u0646\u064e [s\u0131dd\u00eeklar] f\u0131kras\u0131yla Eb\u00fb Bekri\u2019s-S\u0131dd\u00eek (ra)\u2019a bak\u0131yor. Hem Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019dan sonra ikinci oldu\u011funa ve en evvel yerine ge\u00e7ece\u011fine i\u015f\u00e2ret etti\u011fi gibi, \u0648\u064e\u0627\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u0650 [\u015feh\u00eedler] kelimesiyle Hazret-i \u00d6mer\u2019i, Hazret-i Osman\u2019\u0131, Hazret-i Ali\u2019yi R\u0131dv\u00e2null\u00e2hi Aleyhim Ecma\u00een\u2019i ber\u00e2ber if\u00e2de ediyor. Hem \u00fc\u00e7\u00fc, S\u0131dd\u00eek\u2019tan sonra n\u00fcb\u00fcvvetin hil\u00e2fetine mazhar olacaklar\u0131n\u0131 (hal\u00eefe olacaklar\u0131n\u0131) ve \u00fc\u00e7\u00fc de \u015feh\u00eed olacaklar\u0131n\u0131, faz\u00eelet-i \u015feh\u00e2detleri de s\u00e2ir fez\u00e2illerine (faz\u00eeletlerine) il\u00e2ve edilece\u011fini i\u015f\u00e2ret ediyor ve gayb\u00ee bir s\u00fbrette if\u00e2de ediyor (gelecekten haber veriyor). \u0648\u064e\u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u06ea\u064a\u0646\u064e [s\u00e2lih kimseler] kelimesiyle Ash\u00e2b-\u0131 Suffe, Bedir, R\u0131dv\u00e2n gibi m\u00fcmt\u00e2z zev\u00e2ta (se\u00e7kin z\u00e2tlara) i\u015f\u00e2ret ederek \u0648\u064e\u062d\u064e\u0633\u064f\u0646\u064e \u0627\u064f\u0648\u0644\u064e\u0626\u0650\u0643\u064e \u0631\u064e\u0641\u06ea\u064a\u0642\u0627\u064b [\u0130\u015fte onlar, ne g\u00fczel arkada\u015ft\u0131rlar!] c\u00fcmlesiyle, ma\u2018n\u00e2-y\u0131 sar\u00eehiyle (a\u00e7\u0131k ma\u2018n\u00e2s\u0131yla) onlara ittib\u00e2a (t\u00e2bi\u2018 olmaya) te\u015fv\u00eek ve T\u00e2bi\u00eenlerdeki tebaiyeti (t\u00e2bi\u2018 olma vasf\u0131n\u0131) \u00e7ok m\u00fc\u015ferref ve g\u00fczel g\u00f6stermekle, ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00eesiyle (i\u015f\u00e2ret etti\u011fi ma\u2018n\u00e2s\u0131yla) hulef\u00e2-i erbaan\u0131n (d\u00f6rt hal\u00eefenin) be\u015fincisi olarak \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u062e\u0650\u0644\u064e\u0627\u0641\u064e\u0629\u064e \u0628\u064e\u0639\u0652\u062f\u06ea\u064a \u062b\u064e\u0644\u064e\u0627\u062b\u064f\u0648\u0646\u064e \u0633\u0650\u0646\u064e\u0629\u064c [\u015e\u00fcbhesiz ki benden sonra hil\u00e2fet, otuz senedir] had\u00ees-i \u015fer\u00eefinin h\u00fckm\u00fcn\u00fc tasd\u00eek ettiren m\u00fcddet-i hil\u00e2fetinin (hal\u00eefelik s\u00fcresinin) azl\u0131\u011f\u0131yla ber\u00e2ber, k\u0131ymetini az\u00eem (\u00e7ok b\u00fcy\u00fck) g\u00f6stermek i\u00e7in ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00eesiyle Hazret-i Hasan Rad\u0131yall\u00e2h\u00fc Anh\u2019\u0131 g\u00f6sterir.\u201d (Lem\u2018alar, 7. Lem\u2018a, 28-29)<\/p>\n

70. Bu l\u00fctuf, Allah\u2019dand\u0131r! (Ona mazhar olan\u0131) hakk\u0131yla bilici olarak da Allah yeter!<\/p>\n

71. Ey \u00eem\u00e2n edenler! (D\u00fc\u015fmana kar\u015f\u0131) tedb\u00eerinizi al\u0131n da ayr\u0131 ayr\u0131 b\u00f6l\u00fckler h\u00e2linde sava\u015fa \u00e7\u0131k\u0131n veya (gerekirse) hep ber\u00e2ber seferber olun!<\/p>\n

72. Hi\u00e7 \u015f\u00fcbhesiz i\u00e7inizden \u00f6yleleri de vard\u0131r ki, (cih\u00e2da kar\u015f\u0131) mutlak\u0101 a\u011f\u0131r davranacakt\u0131r. Fakat size bir mus\u00eebet is\u00e2bet ederse: \u201cAllah bana l\u00fbtfetti de onlarla ber\u00e2ber haz\u0131r bulunmad\u0131m\u201d der.<\/p>\n

73. Ve e\u011fer size Allah\u2019dan bir l\u00fctuf gelirse, sanki sizinle kendisi aras\u0131nda hi\u00e7bir tan\u0131\u015f\u0131kl\u0131k olmam\u0131\u015f gibi, (s\u0131rf elde edemedi\u011fi menfaatten dolay\u0131) \u015f\u00fcbhesiz ki: \u201cKe\u015fke ben de onlarla ber\u00e2ber olsayd\u0131m da b\u00fcy\u00fck bir kazanca erseydim!\u201d diyecektir.<\/p>\n

74. \u00d6yle ise, d\u00fcnya hay\u00e2t\u0131n\u0131 \u00e2hiret kar\u015f\u0131l\u0131\u011f\u0131nda satan (o bahtiyar)lar31 Allah yolunda sava\u015fs\u0131nlar! Art\u0131k kim Allah yolunda sava\u015f\u0131r da \u00f6ld\u00fcr\u00fcl\u00fcr veya g\u0101lib gelirse, bunun \u00fczerine ileride ona (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t verece\u011fiz.
\n31. D\u00fcnya hay\u00e2t\u0131n\u0131 \u00e2hiret kar\u015f\u0131l\u0131\u011f\u0131nda satmak hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 30, h\u00e2\u015fiye 6; sah\u00eefe 12, h\u00e2\u015fiye 2; sah\u00eefe 203, h\u00e2\u015fiye 2)
\n\u201cBir nefer (asker), bir saat i\u015fkence alt\u0131nda \u015feh\u00eed edilse, \u00f6yle bir mertebeyi bulur ki, on sene ba\u015fkas\u0131 \u00e7al\u0131\u015fsa, ancak o mertebeyi bulur. E\u011fer o nefer \u015feh\u00eed olduktan sonra ona sorulabilse: \u2018Az bir \u015fey ile pek \u00e7ok \u015feyler kazand\u0131m!\u2019 diyecektir.\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 45)<\/p>\n

75. Hem size ne oldu ki, Allah yolunda ve (Mekke\u2019de mahsur ve) \u00e7\u00e2resiz b\u0131rak\u0131lan erkekler, kad\u0131nlar ve \u00e7ocuklar u\u011frunda (O\u2019nun r\u0131z\u00e2s\u0131 i\u00e7in) sava\u015fm\u0131yorsunuz? Onlar ki: \u201cRabbimiz! Bizi (de) halk\u0131 z\u00e2lim olan (m\u00fc\u2019minlerin hicretiyle tam\u00e2men m\u00fc\u015friklerin elinde kalan) bu \u015fehirden (Mekke\u2019den) \u00e7\u0131kar, bize taraf\u0131ndan bir s\u00e2hib g\u00f6nder ve bize taraf\u0131ndan bir yard\u0131mc\u0131 g\u00f6nder!\u201d diyorlard\u0131.<\/p>\n

76. \u00cem\u00e2n edenler, Allah yolunda cenk ederler. \u0130nk\u00e2r edenler ise, t\u00e2\u011fut (Allah\u2019\u0131n yerine tuttuklar\u0131 \u015feylerin) yolunda sava\u015f\u0131rlar; \u00f6yleyse \u015feytan\u0131n dostlar\u0131yla cenk edin!
\n\u201cHer bir m\u00fc\u2019min \u0130\u2018l\u00e2-y\u0131 Kelimetullah (Allah\u2019\u0131n ad\u0131n\u0131 y\u00fcceltmek) ile m\u00fckelleftir (vaz\u00eefelidir). Bu zamanda en b\u00fcy\u00fck sebebi, maddeten terakk\u012b etmektir (y\u00fckselmektir). Z\u00eer\u00e2 ecneb\u00eeler, f\u00fcn\u00fbn (fenler) ve san\u00e2yi\u2018 sil\u00e2h\u0131yla, bizi istibd\u00e2d-\u0131 m\u00e2\u2018nev\u00eeleri (ma\u2018nev\u00ee bask\u0131lar\u0131) alt\u0131nda eziyorlar. Biz de fen ve san\u2018at sil\u00e2h\u0131yla, \u0130\u2018l\u00e2-y\u0131 Kelimetull\u00e2h\u0131n en m\u00fcdhi\u015f d\u00fc\u015fman\u0131 olan cehl (c\u00e2hillik) ve fakr ve ihtil\u00e2f-\u0131 efk\u00e2ra (fikir ayr\u0131l\u0131klar\u0131na kar\u015f\u0131) cih\u00e2d edece\u011fiz!
\nAmma, cih\u00e2d-\u0131 h\u00e2ric\u00eeyi (d\u0131\u015far\u0131ya kar\u015f\u0131 cih\u00e2d\u0131), \u015eeriat-\u0131 Garr\u00e2\u2019n\u0131n ber\u00e2h\u00een-i kat\u2018\u00eesinin (kat\u2018\u00ee delillerinin) elmas k\u0131l\u0131n\u00e7lar\u0131na hav\u00e2le edece\u011fiz; z\u00eer\u00e2, meden\u00eelere galebe \u00e7almak ikn\u00e2\u2018 iledir, s\u00f6z anlamayan vah\u015f\u00eeler gibi icb\u00e2r (zorlama) ile de\u011fildir.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 435-436)<\/p>\n

77. (Mekke\u2019de iken sava\u015fmay\u0131 isteyip de) kendilerine: \u201cEllerinizi (\u015fimdilik sava\u015ftan) \u00e7ekin, namaz\u0131 hakk\u0131yla ed\u00e2 edin ve zek\u00e2t\u0131 verin!\u201d denilen kimseleri g\u00f6rmedin mi? \u015eimdi (Med\u00eene\u2019de) onlara sava\u015f (farz olarak) yaz\u0131l\u0131nca i\u00e7lerinden bir f\u0131rka, Allah\u2019dan korkarcas\u0131na, hatt\u00e2 daha \u015fiddetli bir korkuyla insanlardan korkmaya ba\u015flad\u0131lar. Ve \u015f\u00f6yle dediler: \u201cRabbimiz! Bize sava\u015f\u0131 ni\u00e7in (farz olarak) yazd\u0131n? Ne olurdu, bizi yak\u0131n bir vakte (yata\u011f\u0131m\u0131zda \u00f6lece\u011fimiz vakte) kadar te\u2019h\u00eer etseydin!\u201d<\/p>\n

78. Nerede olursan\u0131z olun, (hatt\u00e2) y\u00fcksek kalelerde bile olsan\u0131z, \u00f6l\u00fcm size yeti\u015fir. H\u00e2lbuki onlara (yahudilere ve m\u00fcn\u00e2f\u0131klara) bir iyilik gelirse: \u201cBu, Allah kat\u0131ndand\u0131r!\u201d derler. Ama onlara bir k\u00f6t\u00fcl\u00fck gelirse: \u201cBu senin y\u00fcz\u00fcndendir!\u201d derler. (Onlara) de ki: \u201cHepsi Allah kat\u0131ndand\u0131r\u201d B\u00f6yleyken, bu kavme ne oluyor ki, hi\u00e7bir s\u00f6z\u00fc anlamaya yana\u015fm\u0131yorlar!<\/p>\n

79. Sana is\u00e2bet eden her iyilik Allah\u2019dand\u0131r; sana is\u00e2bet eden her k\u00f6t\u00fcl\u00fck ise nefsindendir.
\n\u201cEvet, Kur\u2019\u00e2n\u2019\u0131n dedi\u011fi gibi, insan seyyi\u00e2t\u0131ndan (k\u00f6t\u00fcl\u00fcklerinden) tam\u00e2men mes\u2019\u00fbld\u00fcr. \u00c7\u00fcnki seyyi\u00e2t\u0131 isteyen odur. Seyyi\u00e2t, tahr\u00eeb\u00e2t (bozmak) nev\u2018inden oldu\u011fu i\u00e7in, insan bir seyyie ile \u00e7ok tahr\u00eeb\u00e2t yapabilir. M\u00fcdhi\u015f cez\u00e2ya kesb-i istihk\u0101k eder (hak kazan\u0131r). Bir kibrit ile bir evi yakmak gibi. Fakat hasen\u00e2tta (iyiliklerde) iftih\u00e2ra (gururlanmaya) hakk\u0131 yoktur. Onda, onun hakk\u0131 pek azd\u0131r. \u00c7\u00fcnki hasen\u00e2t\u0131 isteyen ve iktiz\u00e2 eden (gerektiren) rahmet-i \u0130l\u00e2hiye ve \u00eec\u00e2d eden (yaratan) kudret-i Rabb\u00e2niyedir. Su\u00e2l ve cevab (istemek ve vermek), d\u00e2\u00ee ve sebeb (\u00e7a\u011f\u0131ran ve cevab veren), ikisi de Hakk\u2019tand\u0131r. \u0130nsan yaln\u0131z du\u00e2 ile, \u00eem\u00e2n ile, \u015fu\u00fbr ile, r\u0131z\u00e2 ile onlara s\u00e2hib olur. Fakat seyyi\u00e2t\u0131 isteyen, nefs-i ins\u00e2niyedir.\u201d (T\u0131ls\u0131mlar, 26. S\u00f6z, 79)<\/p>\n

80. Kim peygambere it\u00e2at ederse, b\u00f6ylece muhakkak Allah\u2019a it\u00e2at etmi\u015f olur. Kim de (ondan) y\u00fcz \u00e7evirirse, z\u00e2ten seni onlar\u0131n \u00fczerine bir muh\u00e2f\u0131z (bek\u00e7i olarak) g\u00f6ndermedik.<\/p>\n

81. Bununla ber\u00e2ber (m\u00fcn\u00e2f\u0131klar, kendilerine bir \u015fey emretti\u011fin zaman:) \u201cBa\u015f \u00fcst\u00fcne!\u201d derler; fakat senin yan\u0131ndan \u00e7\u0131kt\u0131klar\u0131 zaman onlardan bir t\u00e2ife, senin s\u00f6yledi\u011finden ba\u015fkas\u0131n\u0131 geceleyin uydurur. Allah ise, geceleri (ne h\u00eeleler) kurmakta olduklar\u0131n\u0131 yaz\u0131yor (hes\u00e2b\u0131n\u0131 sormak \u00fczere, kaydediyor). Art\u0131k (sen) onlara ald\u0131rma ve Allah\u2019a tevekk\u00fcl et! (Sana) vek\u00eel olarak da Allah yeter.<\/p>\n

82. Kur\u2019\u00e2n\u2019\u0131 hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyorlar m\u0131? H\u00e2lbuki (o,) Allah\u2019dan ba\u015fkas\u0131 taraf\u0131ndan (gelmi\u015f) olsayd\u0131, elbette onda bir\u00e7ok \u00e7eli\u015fki bulurlard\u0131.
\n\u201c(Kur\u2019\u00e2n,) bel\u00e2\u011fatlar\u0131n (s\u00f6z s\u00f6yleme san\u2018at\u0131n\u0131n) b\u00fct\u00fcn env\u00e2\u0131n\u0131 (\u00e7e\u015fitlerini), fez\u00e2il-i kel\u00e2miyenin (kel\u00e2m\u0131n faz\u00eeletlerinin) b\u00fct\u00fcn aks\u00e2m\u0131n\u0131 (k\u0131s\u0131mlar\u0131n\u0131), ulv\u00ee (y\u00fcksek) \u00fcsl\u00fbblar\u0131n b\u00fct\u00fcn esn\u00e2f\u0131n\u0131 (s\u0131n\u0131flar\u0131n\u0131), meh\u00e2sin-i ahl\u00e2k\u0131yenin (g\u00fczel ahl\u00e2k\u0131n) b\u00fct\u00fcn efr\u00e2d\u0131n\u0131 (herbirini), ul\u00fbm-\u0131 kevniyenin (fenn\u00ee ilimlerin) b\u00fct\u00fcn fezlekelerini (hul\u00e2salar\u0131n\u0131), ma\u00e2rif-i \u0130l\u00e2hiyenin (\u0130l\u00e2h\u00ee ma\u2018rifetlerin) b\u00fct\u00fcn fihristelerini, hay\u00e2t-\u0131 \u015fahsiye ve ictim\u00e2iye-i be\u015feriyenin (insanlar\u0131n \u015fahs\u00ee ve cem\u2018iyet hay\u00e2t\u0131n\u0131n) b\u00fct\u00fcn n\u00e2fi\u2018 (faydal\u0131) d\u00fcsturlar\u0131n\u0131 ve hikmet-i \u00e2liye-i k\u00e2in\u00e2t\u0131n (k\u00e2in\u00e2t\u0131n y\u00fcksek hikmetlerinin) b\u00fct\u00fcn n\u00fbr\u00e2n\u00ee k\u0101nunlar\u0131n\u0131 cem\u2018 etmekle (toplamakla) ber\u00e2ber, hi\u00e7bir m\u00fc\u015fevve\u015fiyet (kar\u0131\u015f\u0131kl\u0131k) eseri g\u00f6r\u00fcnm\u00fcyor.
\nElhak (hak\u012bkaten), o kadar ecn\u00e2s-\u0131 muhtelifeyi (kar\u0131\u015f\u0131k cinsleri) bir yerde toplay\u0131p bir m\u00fcn\u00e2ka\u015fa, bir kar\u0131\u015f\u0131k \u00e7\u0131kmamak, Kahh\u00e2r bir niz\u00e2m-\u0131 i\u2018c\u00e2z\u00eenin (son derece h\u00e2kim olan mu\u2018cizeli bir tert\u00eebin) i\u015fi olabilir.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 33-34)
\nAyr\u0131ca, Kur\u2019\u00e2n\u2019\u0131n b\u00fcy\u00fck bir mu\u2018cize oldu\u011fu, hi\u00e7kimsenin onu takl\u00eed edemeyece\u011fi ve hak\u012bkatlerine kar\u015f\u0131 koyamayaca\u011f\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 59, h\u00e2\u015fiye 1; sah\u00eefe 224, h\u00e2\u015fiye 2; sah\u00eefe 488, h\u00e2\u015fiye 1)<\/p>\n

83. Hem onlara emniyet veya korkuya d\u00e2ir bir haber geldi\u011finde onu yay\u0131verirler. Ama onu, peygambere ve i\u00e7lerinden \u00fcl\u00fc\u2019l-emre (emir s\u00e2hibi id\u00e2recilerine) arz etselerdi, onlardan bunu (o i\u015fin ger\u00e7ek m\u00e2hiyetini, dir\u00e2yetleriyle ortaya) \u00e7\u0131karabilecek olanlar, elbette onu(n tedb\u00eerini) bilirlerdi. \u0130\u015fte \u00fczerinizde Allah\u2019\u0131n l\u00fctfu ve rahmeti olmasayd\u0131, elbette pek az\u0131n\u0131z m\u00fcstesn\u00e2, \u015feytana uyard\u0131n\u0131z!<\/p>\n

84. Art\u0131k Allah yolunda sava\u015f! (Sen) ancak kendinden mes\u2019\u00fbls\u00fcn; m\u00fc\u2019minleri de (cih\u00e2da) te\u015fv\u00eek et! Umulur ki Allah, o ink\u00e2r edenlerin kuvvetini k\u0131rar. \u00c7\u00fcnki Allah, (onlardan) kuvvetce daha \u00e7etin ve azab vermek cihetiyle daha \u015fiddetlidir.<\/p>\n

85. Kim g\u00fczel bir \u015fef\u00e2atle \u015fef\u00e2atte bulunursa (faydal\u0131 bir i\u015fe arac\u0131 olursa), ona bundan bir nasib vard\u0131r. Kim de k\u00f6t\u00fc bir him\u00e2ye ile \u015fef\u00e2atte bulunursa, ona da bundan bir hisse vard\u0131r. Z\u00eer\u00e2 Allah, her\u015feye g\u00fcc\u00fc yeten (ve her\u015feyi g\u00f6ren)dir.<\/p>\n

86. Hem bir sel\u00e2m ile sel\u00e2mland\u0131\u011f\u0131n\u0131z zaman, art\u0131k (siz) ondan daha g\u00fczeli ile sel\u00e2m verin veya ona (ayn\u0131 ile) muk\u0101bele edin!
\nSel\u00e2m vermek s\u00fcnnet, sel\u00e2m almak ise farz-\u0131 kif\u00e2yedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem okuyan, had\u00ees-i \u015fer\u00eef riv\u00e2yet eden, ilm\u00ee m\u00fcz\u00e2kerede bulunan, ezan okuyan ve k\u0101met getiren kimse, verilen sel\u00e2ma cevab vermekle m\u00fckellef de\u011fildir. (Nesef\u00ee, c. 1, 351)<\/p>\n

87. (O) Allah ki, O\u2019ndan ba\u015fka il\u00e2h yoktur. Sizi, hakk\u0131nda hi\u00e7 \u015f\u00fcbhe olmayan k\u0131y\u00e2met g\u00fcn\u00fcnde, elbette bir araya getirecektir. Peki Allah\u2019dan daha do\u011fru s\u00f6zl\u00fc kim olabilir?
\n\u201cBu \u00e2lemin M\u00e2liki (s\u00e2hibi), kendi kudretine pek kolay ve pek ehven (hafif) ve ib\u00e2d\u0131na (kullar\u0131na) fevkal\u00e2de m\u00fchim ve pek \u015fed\u00eed\u00fc\u2019l-ihtiya\u00e7 (\u015fiddetli muhta\u00e7 olduklar\u0131) olan ha\u015frin (k\u0131y\u00e2metten sonra dirilmenin) tekrar be tekrar va\u2018dinde bulunmu\u015ftur. Ma\u2018l\u00fbmdur ki, hulf\u00fc\u2019l-va\u2018d (va\u2018dinden d\u00f6nmek) kudretin izzetine, rub\u00fbbiyetin (her\u015feyin Rabbi olan Allah\u2019\u0131n) merhametine z\u0131dd\u0131r. Z\u00eer\u00e2 va\u2018din hil\u00e2f\u0131n\u0131 (s\u00f6z\u00fcn aksini) yapmak ya cehlin al\u00e2metidir veya aczin al\u00e2metidir. Bu h\u00e2l ise Kad\u00eer-i Mutlak (sonsuz kudret s\u00e2hibi) ve Hak\u00eem-i Mutlak (sonsuz hikmet s\u00e2hibi) olan Z\u00e2t\u2019a muh\u00e2ldir (imk\u00e2ns\u0131zd\u0131r).
\nMaah\u00e2z\u00e2 (bununla ber\u00e2ber), insanlar\u0131n ha\u015fri neb\u00e2t\u00e2t\u0131n ha\u015fri gibidir. Neb\u00e2t\u00e2t\u0131n ha\u015frini g\u00f6ren, insan\u0131n ha\u015frini nas\u0131l ink\u00e2r eder? Sani\u2018-i Hak\u00eem\u2019in ha\u015frin \u00eec\u00e2d\u0131na olan va\u2018di ise, b\u00fct\u00fcn enbiy\u00e2n\u0131n tev\u00e2t\u00fcr\u00fcyle (peygamberlerin kat\u2018\u00ee haber vermeleriyle) ve b\u00fct\u00fcn insanlar\u0131n icm\u00e2\u0131yla (ittif\u00e2k etmesiyle) s\u00e2bit oldu\u011fu gibi Kur\u2019\u00e2n\u2019\u0131n lis\u00e2n\u0131yla s\u00e2bittir. Ezc\u00fcmle\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f \u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0644\u064e\u064a\u064e\u062c\u0652\u0645\u064e\u0639\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0670\u064a \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u0670\u0645\u064e\u0629\u0650 \u0644\u064e\u0627 \u0631\u0650\u064a\u0652\u0628\u064e \u0641\u06ea\u064a\u0647\u0650 \u0648\u064e\u0645\u064e\u0646\u0652 \u0627\u064e\u0635\u0652\u062f\u064e\u0642\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u062d\u064e\u062f\u06ea\u064a\u062b\u0627\u064b [(O) Allah ki, O\u2019ndan ba\u015fka il\u00e2h yoktur. Sizi, hakk\u0131nda hi\u00e7 \u015f\u00fcbhe olmayan k\u0131y\u00e2met g\u00fcn\u00fcnde, elbette bir araya getirecektir. Peki Allah\u2019dan daha do\u011fru s\u00f6zl\u00fc kim olabilir?] olan \u00e2yet-i ker\u00eeme, b\u00fcy\u00fck bir \u015fiddet ve kuvvetle ha\u015frin \u00eec\u00e2d\u0131n\u0131 s\u00f6z veriyor. Fakat, baz\u0131 insan pek nank\u00f6rd\u00fcr ki, b\u00fct\u00fcn mevc\u00fbd\u00e2t (varl\u0131klar), O M\u00e2lik\u00fc\u2019l-M\u00fclk\u2019\u00fcn s\u00f6zlerinin s\u0131dk\u0131na (do\u011frulu\u011funa) ve hak oldu\u011funa del\u00e2let etti\u011fi h\u00e2lde o nank\u00f6rler tasd\u00eek etmezler, kendi hezeyanlar\u0131na (sa\u00e7mal\u0131klar\u0131na) ve ahmakl\u0131klar\u0131na i\u2018tim\u00e2d ederler.\u201d (Mesnev\u00ee-i N\u00fbriye, L\u00e2siyyem\u00e2lar, 39)
\n\u00c2hiretin kat\u2018\u00ee olarak isb\u00e2t\u0131 i\u00e7in bak\u0131n\u0131z; (Z\u00fclfik\u0101r, 10. S\u00f6z, 1-69)<\/p>\n

88. O h\u00e2lde size ne oldu ki m\u00fcn\u00e2f\u0131klar hakk\u0131nda iki k\u0131s\u0131m oldunuz; h\u00e2lbuki Allah, onlar\u0131 kazand\u0131klar\u0131 (g\u00fcnahlar) y\u00fcz\u00fcnden geriye (k\u00fcfre) d\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr. Allah\u2019\u0131n (ink\u00e2rlar\u0131ndaki \u0131srarlar\u0131 sebebiyle) sapt\u0131rd\u0131\u011f\u0131n\u0131, hid\u00e2yete erdirmek mi istiyorsunuz? O takdirde Allah, kimi (kendi isyank\u00e2rl\u0131\u011f\u0131 y\u00fcz\u00fcnden) dal\u00e2lete atarsa, art\u0131k onun (kurtulmas\u0131) i\u00e7in asl\u00e2 bir yol bulamazs\u0131n!
\nRes\u00fbl-i Ekrem (asm) ile birlikte Uhud\u2019a gaz\u00e2ya \u00e7\u0131kan insanlar\u0131n bir k\u0131sm\u0131 geri d\u00f6nd\u00fcler. Ash\u00e2b\u0131n aras\u0131nda onlar\u0131 \u00f6ld\u00fcrmek veya \u00f6ld\u00fcrmemek hus\u00fbsunda bir g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 olmu\u015ftu. Bunun \u00fczerine bu \u00e2yet n\u00e2zil oldu. (\u0130bn-i Kes\u00eer, c. 1, 419)<\/p>\n

89. (Kendileri) ink\u00e2r ettikleri gibi, sizin de ink\u00e2r edip b\u00f6ylece (onlarla) bir olman\u0131z\u0131 istediler. Art\u0131k (onlar) Allah yolunda hicret edinceye kadar, kendilerinden dostlar edinmeyin! Buna ra\u011fmen (\u00eemandan ve hicretten) y\u00fcz \u00e7evirirlerse, o takdirde onlar\u0131 yakalay\u0131n ve kendilerini buldu\u011funuz yerde onlar\u0131 \u00f6ld\u00fcr\u00fcn! Ve onlardan ne bir dost, ne de bir yard\u0131mc\u0131 edinin!<\/p>\n

90. Ancak kendileriyle aran\u0131zda andla\u015fma bulunan bir kavme s\u0131\u011f\u0131nanlar y\u00e2hut sizinle sava\u015fmaktan veya kavimleriyle sava\u015fmaktan (ho\u015flanmayarak) g\u00f6\u011f\u00fcsleri daralm\u0131\u015f h\u00e2lde size gelenler m\u00fcstesn\u00e2. H\u00e2lbuki Allah dileseydi, muhakkak ki onlar\u0131 size musallat ederdi de elbette sizinle sava\u015f\u0131rlard\u0131. Fakat sizi b\u0131rak\u0131rlar da sizinle sava\u015fmazlar ve size bar\u0131\u015f tekl\u00eef ederlerse, o takdirde Allah, size onlar aleyhinde bir yol (bir m\u00fcs\u00e2ade) vermemi\u015ftir.<\/p>\n

91. Bir ba\u015fkalar\u0131n\u0131 (da) bulacaks\u0131n\u0131z ki, (o m\u00fcn\u00e2f\u0131klar) hem sizden em\u00een kalmak, hem de kendi kavimlerinden em\u00een olmak isterler. Ne zaman fitneye \u00e7a\u011fr\u0131lsalar, ona ba\u015f a\u015fa\u011f\u0131 dalarlar. Ama sizi b\u0131rakmazlar, size bar\u0131\u015f tekl\u00eef etmezler ve (sava\u015ftan) ellerini \u00e7ekmezlerse, art\u0131k onlar\u0131 yakalay\u0131n ve kendilerini buldu\u011funuz yerde onlar\u0131 \u00f6ld\u00fcr\u00fcn! Ve i\u015fte onlar yok mu, kendileri aleyhinde size apa\u00e7\u0131k bir delil (ve sal\u00e2hiyet) verdik.<\/p>\n

92. Hem hat\u00e2 ile olmas\u0131 m\u00fcstesn\u00e2, bir m\u00fc\u2019minin bir m\u00fc\u2019mini \u00f6ld\u00fcrmesi olamaz! Kim bir m\u00fc\u2019mini hat\u00e2 ile \u00f6ld\u00fcr\u00fcrse, bunun \u00fczerine (Allah\u2019\u0131n hakk\u0131 olarak) m\u00fc\u2019min bir k\u00f6le \u00e2z\u00e2d etmek ve (kulun hakk\u0131 olarak da, \u00f6lenin) \u00e2ilesine tesl\u00eem edilecek bir diyet (vermek borcu) vard\u0131r; ancak onlar\u0131n (o diyeti) ba\u011f\u0131\u015flamas\u0131 m\u00fcstesn\u00e2!
\n\u201cEy m\u00fc\u2019mine kin ve ad\u00e2vet (d\u00fc\u015fmanl\u0131k) besleyen insafs\u0131z adam! Nas\u0131l ki sen bir gemide veya bir h\u00e2nede bulunsan, seninle ber\u00e2ber dokuz ma\u2018sum ile bir c\u00e2n\u00ee var. O gemiyi gark (bat\u0131rma) ve o h\u00e2neyi ihr\u00e2k etmeye (yakmaya) \u00e7al\u0131\u015fan bir adam\u0131n, ne derece zulmetti\u011fini bilirsin. Ve z\u00e2limli\u011fini, sem\u00e2v\u00e2ta i\u015fittirecek derecede ba\u011f\u0131racaks\u0131n. Hatt\u00e2 bir tek ma\u2018sum, dokuz c\u00e2n\u00ee olsa, yine o gemi hi\u00e7bir k\u0101n\u00fbn-\u0131 ad\u00e2letle bat\u0131r\u0131lmaz.
\nAynen \u00f6yle de, sen bir h\u00e2ne-i Rabb\u00e2niye (Rabb\u00e2n\u00ee bir ev) ve bir sef\u00eene-i \u0130l\u00e2hiye (\u00cel\u00e2h\u00ee bir gemi) olan bir m\u00fc\u2019minin v\u00fcc\u00fbdunda \u00eeman ve \u00cesl\u00e2miyet ve kom\u015fuluk gibi dokuz de\u011fil, belki yirmi s\u0131f\u00e2t-\u0131 ma\u2018s\u00fbme varken, sana muz\u0131r (zararl\u0131) olan ve ho\u015funa gitmeyen bir c\u00e2n\u00ee s\u0131fat\u0131 y\u00fcz\u00fcnden ona kin ve ad\u00e2vet ba\u011flamakla, o h\u00e2ne-i ma\u2018neviye-i v\u00fcc\u00fbdun ma\u2018nen gark ve ihr\u00e2k\u0131na, tahrib ve batmas\u0131na te\u015febb\u00fcs veya arzu etmek, onun gibi \u015fen\u00ee\u2018 (\u00e7irkin) ve gaddar bir zul\u00fcmd\u00fcr.\u201d (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 90)
\n\u201cMesel\u00e2, birisi birisinin karde\u015fini veya akrab\u00e2s\u0131n\u0131 \u00f6ld\u00fcrm\u00fc\u015f. Bir dak\u012bka o hiddet y\u00fcz\u00fcnden, milyonlar dak\u012bka hem kalb\u00ee s\u0131k\u0131nt\u0131y\u0131, hem hapis az\u00e2b\u0131n\u0131 \u00e7eker ve makt\u00fbl\u00fcn (\u00f6ld\u00fcr\u00fclenin) akrab\u00e2s\u0131 dahi intikam endi\u015fesiyle ve kar\u015f\u0131s\u0131nda d\u00fc\u015fman\u0131n\u0131 d\u00fc\u015f\u00fcnmesiyle, hay\u00e2t\u0131n\u0131n lezzetini ve \u00f6mr\u00fcn\u00fcn zevkini ka\u00e7\u0131r\u0131r. Hem korku, hem hiddet az\u00e2b\u0131n\u0131 \u00e7eker. Bunun tek bir \u00e7\u00e2resi var. O da Kur\u2019\u00e2n\u2019\u0131n emretti\u011fi ve hak ve hak\u012bkat ve maslahat ve ins\u00e2niyet ve \u0130sl\u00e2miyet\u2019in iktiz\u00e2 ve te\u015fv\u00eek ettikleri bar\u0131\u015fmakt\u0131r ve m\u00fcs\u00e2laha etmektir (anla\u015fmakt\u0131r).\u201d (\u015eu\u00e2\u2018lar, 14. \u015eu\u00e2\u2018, 515)<\/p>\n

93. Kim de bir m\u00fc\u2019mini (katlini hel\u00e2l sayarak) kasden \u00f6ld\u00fcr\u00fcrse, art\u0131k cez\u00e2s\u0131, i\u00e7inde ebediyen kal\u0131c\u0131 olarak Cehennemdir; hem Allah ona gazab etmi\u015f, ona l\u00e2\u2018net etmi\u015f ve onun i\u00e7in (pek) b\u00fcy\u00fck bir azab haz\u0131rlam\u0131\u015ft\u0131r!<\/p>\n

94. Ey \u00eem\u00e2n edenler! Allah yolunda (cih\u00e2d i\u00e7in) sefere \u00e7\u0131kt\u0131\u011f\u0131n\u0131z zaman, art\u0131k iyi ara\u015ft\u0131r\u0131n, size sel\u00e2m veren (veya tesl\u00eem olan) bir kimseye, d\u00fcnya hay\u00e2t\u0131n\u0131n ge\u00e7ici menfaatini arzulayarak (onu \u00f6ld\u00fcr\u00fcp mallar\u0131n\u0131 gan\u00eemet olarak almak i\u00e7in): \u201cSen m\u00fc\u2019min de\u011filsin (veya sana eman yok)!\u201d demeyin! \u0130\u015fte (unutmay\u0131n ki) Allah kat\u0131nda bir\u00e7ok gan\u00eemetler vard\u0131r. Daha evvel siz de \u00f6yle idiniz de Allah size (hid\u00e2yeti) l\u00fbtfetti; \u00f6yleyse iyi ara\u015ft\u0131r\u0131n! \u015e\u00fcbhesiz ki Allah, ne yaparsan\u0131z hakk\u0131yla haberdard\u0131r.<\/p>\n

95. M\u00fc\u2019minlerden, \u00f6z\u00fcr s\u00e2hibi olmaks\u0131z\u0131n (cihaddan geri kal\u0131p evlerinde) oturanlarla, Allah yolunda mallar\u0131 ve canlar\u0131yla cih\u00e2d edenler bir olmazlar!
\n\u201c \u2018Biz zarar vermiyoruz, fakat menfaat verme\u011fe iktid\u00e2r\u0131m\u0131z yok, onun i\u00e7in ma\u2018z\u00fbruz\u2019 diye b\u00f6yle \u00f6z\u00fcr bey\u00e2n etmeyiniz! Bu \u00f6zr\u00fcn\u00fcz kab\u00fbl de\u011fil! Tenbelli\u011finiz ve \u2018Neme l\u00e2z\u0131m?\u2019 deyip \u00e7al\u0131\u015fmaman\u0131z ve ittih\u00e2d-\u0131 \u0130sl\u00e2m (\u0130sl\u00e2m birli\u011fi) ile, milliyet-i hak\u012bk\u0131ye-i \u0130sl\u00e2miye (\u0130sl\u00e2miyet\u2019in hak\u012bk\u012b milliyeti) ile gayrete gelmedi\u011finiz, sizler i\u00e7in g\u0101yet b\u00fcy\u00fck bir zarar ve bir haks\u0131zl\u0131kt\u0131r.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 420)<\/p>\n

96. (Onlara Allah) taraf\u0131ndan y\u00fcksek dereceler, bir ma\u011ffiret ve bir rahmet vard\u0131r. Ve Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131)d\u0131r, Rah\u00eem (\u00e7ok merhamet edici)dir.<\/p>\n

97. (Mekke\u2019de m\u00fc\u015friklerle ber\u00e2ber kal\u0131p, hicret etmeyerek) nefislerine zulmedici olduklar\u0131 h\u00e2lde iken, meleklerin canlar\u0131n\u0131 ald\u0131\u011f\u0131 kimselere (o melekler): \u201c(D\u00eeniniz hakk\u0131nda) ne h\u00e2lde idiniz?\u201d dediler. (Onlar:) \u201cYery\u00fcz\u00fcnde (d\u00eenimizi ya\u015famaktan) \u00e2ciz b\u0131rak\u0131lm\u0131\u015f kimselerdik!\u201d dediler. (Melekler de:) \u201cAllah\u2019\u0131n arz\u0131 geni\u015f de\u011fil miydi? \u00d6yle ise orada (k\u00fcf\u00fcr diy\u00e2r\u0131ndan ba\u015fka bir yere) hicret etseydiniz ya!\u201d dediler. \u0130\u015fte onlar yok mu, varacaklar\u0131 yer Cehennemdir. Ve (o) ne k\u00f6t\u00fc var\u0131lacak yerdir!
\nBu \u00e2yet, hicret farz k\u0131l\u0131nd\u0131ktan sonra hicret etmeyip Mekke\u2019de kalan ve daha sonra Bedir Harbinde, m\u00fc\u015friklerle ber\u00e2berken \u00f6ld\u00fcr\u00fclen baz\u0131 kimseler hakk\u0131nda n\u00e2zil olmu\u015ftur. (Kurtub\u00ee, c. 3\/5, 345)<\/p>\n

98. Ancak erkekler, kad\u0131nlar ve \u00e7ocuklardan (hicret etmek i\u00e7in) hi\u00e7bir \u00e7\u00e2reye g\u00fcc\u00fc yetmeyen ve hi\u00e7bir yol bulamayan \u00e2ciz b\u0131rak\u0131lm\u0131\u015f kimseler m\u00fcstesn\u00e2.<\/p>\n

99. \u0130\u015fte onlar var ya, umulur ki Allah onlar\u0131 affeder. \u00c7\u00fcnki Allah, Af\u00fcvv (\u00e7ok affedici)dir, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131)d\u0131r.<\/p>\n

100. Art\u0131k kim Allah yolunda hicret ederse, yery\u00fcz\u00fcnde gidecek bir\u00e7ok yer ve (madd\u00ee ma\u2018nev\u00ee) bir geni\u015flik bulur. Kim de Allah\u2019a ve Res\u00fbl\u00fcne hicret edici olarak evinden \u00e7\u0131kar, sonra da kendisine \u00f6l\u00fcm yeti\u015firse, art\u0131k onun m\u00fck\u00e2f\u00e2t\u0131 \u015f\u00fcbhesiz Allah\u2019a \u00e2id olur. \u00c7\u00fcnki Allah, Gaf\u00fbr (\u00e7ok ma\u011ffiret edici)dir, Rah\u00eem (\u00e7ok merhamet edici)dir.<\/p>\n

101. Ve yery\u00fcz\u00fcnde yolculu\u011fa \u00e7\u0131kt\u0131\u011f\u0131n\u0131z zaman, e\u011fer ink\u00e2r edenlerin size bir k\u00f6t\u00fcl\u00fck yapmas\u0131ndan korkarsan\u0131z, o takdirde namaz\u0131 k\u0131saltman\u0131zda size bir g\u00fcnah yoktur. \u015e\u00fcbhesiz ki k\u00e2firler, size apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131rlar.<\/p>\n

102. Hem (sen) i\u00e7lerinde bulunup da onlara namaz k\u0131ld\u0131rd\u0131\u011f\u0131n zaman, art\u0131k onlardan bir t\u00e2ife seninle ber\u00e2ber (namaza) dursun; sil\u00e2hlar\u0131n\u0131 da (yanlar\u0131na) als\u0131nlar! Secdeye vard\u0131klar\u0131 zaman ise hemen (di\u011fer t\u00e2ife) arkan\u0131zda bulunsunlar! Sonra namaz k\u0131lmam\u0131\u015f olan di\u011fer t\u00e2ife gelip seninle ber\u00e2ber namaz k\u0131ls\u0131nlar, hem tedbirlerini hem sil\u00e2hlar\u0131n\u0131 als\u0131nlar! \u0130nk\u00e2r edenler arzu ederler ki sil\u00e2hlar\u0131n\u0131zdan ve e\u015fy\u00e2lar\u0131n\u0131zdan g\u0101fil olsan\u0131z da \u00fczerinize birdenbire bask\u0131n yapsalar.
\nBununla ber\u00e2ber size ya\u011fmurdan bir eziyet olur veya hasta olursan\u0131z, sil\u00e2hlar\u0131n\u0131z\u0131 b\u0131rakman\u0131zda size bir g\u00fcnah yoktur. Fakat tedb\u00eerinizi al\u0131n! \u015e\u00fcbhesiz ki Allah, k\u00e2firler i\u00e7in (pek) a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab haz\u0131rlam\u0131\u015ft\u0131r.
\nAsh\u00e2b-\u0131 Kir\u00e2m (rad\u0131yall\u00e2h\u00fc anh\u00fcm ecma\u00een) bir sefer esn\u00e2s\u0131nda \u00f6\u011fle namaz\u0131n\u0131 cem\u00e2atle k\u0131ld\u0131klar\u0131nda, \u00fczerlerine h\u00fcc\u00fbm edemeyen m\u00fc\u015frikler buna \u00e7ok pi\u015fm\u00e2n olarak: \u201cE\u011fer ikindi namaz\u0131n\u0131 da cem\u00e2atle k\u0131larlarsa \u00e2niden h\u00fcc\u00fbm eder ve onlar\u0131 toptan imh\u00e2 ederiz\u201d diye karar ald\u0131klar\u0131nda, \u00f6\u011fle ile ikindi namazlar\u0131 aras\u0131nda bu \u00e2yet n\u00e2zil oldu. (\u0130bn-i Kes\u00eer, c. 1, 431)<\/p>\n

103. (O korku an\u0131nda) namaz\u0131 bitirince de, art\u0131k ayakta iken, otururken ve yanlar\u0131n\u0131z \u00fczerine (yatar) iken Allah\u2019\u0131 zikredin! Fakat (korkudan) em\u00een oldu\u011funuz zaman, art\u0131k namaz\u0131 (bildi\u011finiz \u015fekilde) hakk\u0131yla ed\u00e2 edin! Muhakkak ki namaz, m\u00fc\u2019minler \u00fczerine vakitleri belirli (bir farz) olarak yaz\u0131l\u0131d\u0131r.
\n\u201cEy bir\u00e2der! Benden, namaz\u0131n \u015fu muayyen be\u015f vakte hikmet-i tahs\u00eesini (bilinen be\u015f vakte ayr\u0131lmas\u0131n\u0131n hikmetini) soruyorsun. Pek \u00e7ok hikmetlerinden yaln\u0131z birisine i\u015f\u00e2ret ederiz. Evet, her bir namaz\u0131n vakti, m\u00fchim bir ink\u0131l\u00e2b ba\u015f\u0131 oldu\u011fu gibi, az\u00eem (b\u00fcy\u00fck) bir tasarruf-\u0131 \u0130l\u00e2h\u00eenin \u00e2yinesi ve o tasarruf i\u00e7inde ihs\u00e2n\u00e2t-\u0131 k\u00fclliye-i \u0130l\u00e2hiyenin (b\u00fcy\u00fck \u0130l\u00e2h\u00ee l\u00fctuflar\u0131n) birer ma\u2018kesi (aynas\u0131) oldu\u011fundan, Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l\u2019e (cel\u00e2l ve kudret s\u00e2hibi olan Allah\u2019a) o vakitlerde daha ziy\u00e2de tesbih ve ta\u2018zim ve hadsiz ni\u2018metlerinin iki vakit ortas\u0131nda toplanm\u0131\u015f yek\u00fbnuna kar\u015f\u0131 \u015f\u00fck\u00fcr ve hamd demek olan namaza emredilmi\u015ftir.\u201d (S\u00f6zler, 9. S\u00f6z, 26)
\nAyr\u0131ca, be\u015f vakit namaz\u0131n ehemmiyeti ve usan\u00e7 vermemesi gerekti\u011fi hakk\u0131nda, bak\u0131n\u0131z; (S\u00f6zler, 4. S\u00f6z, 9; S\u00f6zler, 21. S\u00f6z, 91)<\/p>\n

104. Hem (d\u00fc\u015fman\u0131n\u0131z olan) kavmi (tekrar sava\u015fmak \u00fczere) aramakta (toparlanmalar\u0131na f\u0131rsat vermeden takip etmekte) gev\u015feklik g\u00f6stermeyin! E\u011fer siz ac\u0131 \u00e7ekiyorsan\u0131z, \u015f\u00fcbhe yok ki onlar da (sizin) ac\u0131 \u00e7ekti\u011finiz gibi ac\u0131 \u00e7ekiyorlar. H\u00e2lbuki (siz, bir \u00fcst\u00fcnl\u00fck olarak) Allah\u2019dan, (onlar\u0131n) \u00fcm\u00eed etmeyecekleri \u015feyleri umuyorsunuz. Allah ise, Al\u00eem (kendisinden ne istedi\u011finizi hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

105. (Hab\u00eebim, y\u00e2 Muhammed!) \u015e\u00fcbhesiz ki biz, bu Kit\u00e2b\u2019\u0131 sana hak ile indirdik ki, insanlar aras\u0131nda Allah\u2019\u0131n sana g\u00f6sterdi\u011fi \u015fekilde h\u00fck\u00fcm veresin! H\u00e2inler i\u00e7in ise, m\u00fcd\u00e2faa edici olma!
\nTu\u2018me bin Ubeyr\u0131k ad\u0131nda bir m\u00fcn\u00e2f\u0131k, kom\u015fusunun z\u0131rh\u0131n\u0131 \u00e7alarak bir yahudinin evinde saklam\u0131\u015ft\u0131. Z\u0131rh yahudinin yan\u0131nda bulununca, yahudi onu kendisine Tu\u2018me\u2019nin verdi\u011fine d\u00e2ir yem\u00een ederek baz\u0131 arkada\u015flar\u0131n\u0131 da buna \u015f\u00e2hid g\u00f6stermi\u015fti. Bunun \u00fczerine Tu\u2018me\u2019nin yak\u0131nlar\u0131, su\u00e7lu oldu\u011funu bildikleri h\u00e2lde yalan yere yem\u00een ederek Peygamber Efendimiz (asm)\u2019dan onu m\u00fcd\u00e2faa ve ber\u00e2at ettirmesini taleb etmi\u015flerdi ki bu \u00e2yet n\u00e2zil oldu. Bunun \u00fczerine Tu\u2018me, Mekke\u2019ye ka\u00e7m\u0131\u015f ve orada h\u0131rs\u0131zl\u0131k yapmak i\u00e7in deldi\u011fi bir evin duvar\u0131 alt\u0131nda kalarak can vermi\u015ftir. (Nesef\u00ee, c. 1, 362)<\/p>\n

106. Hem Allah\u2019dan ma\u011ffiret dile!
\n\u201c(\u00c2yetteki ma\u011ffiret) hak\u012bk\u012b g\u00fcnahlardan de\u011fil; \u00e7\u00fcnki ismet (g\u00fcnahlara kar\u015f\u0131 korunmu\u015f olmak) var, g\u00fcnah yok. Belki mak\u0101m-\u0131 n\u00fcb\u00fcvvete (peygamberlik mak\u0101m\u0131na) l\u00e2y\u0131k bir ma\u2018n\u00e2 ile ma\u011ffirettir (ba\u011f\u0131\u015flanmakt\u0131r).\u201d (Lem\u2018alar, 7. Lem\u2018a, 27)<\/p>\n

107. (\u0130\u015fledikleri g\u00fcnahlarla) kendilerine h\u0131y\u00e2net edenler hakk\u0131nda m\u00fcc\u00e2dele etme! Muhakkak ki Allah, d\u00e2im\u00e2 ih\u00e2net eden g\u00fcnahk\u00e2r kimseleri sevmez.<\/p>\n

108. (Onlar) insanlardan gizlemeye \u00e7al\u0131\u015f\u0131rlar (utan\u0131rlar) da Allah\u2019dan gizlemek istemezler (hay\u00e2 etmezler); h\u00e2lbuki (Allah\u2019\u0131n) r\u00e2z\u0131 olmayaca\u011f\u0131 s\u00f6z(ler)i geceleyin (gizlice) uydururlarken, O onlarla ber\u00e2berdi. \u00c7\u00fcnki Allah, onlar\u0131n yapmakta olduklar\u0131n\u0131 (ilim ve kudretiyle) tam\u00e2men ku\u015fat\u0131c\u0131d\u0131r.<\/p>\n

109. \u0130\u015fte siz \u00f6yle kimselersiniz ki, haydi d\u00fcnya hay\u00e2t\u0131nda onlar (o h\u00e2inler)den yana m\u00fcc\u00e2dele ettiniz; fakat k\u0131y\u00e2met g\u00fcn\u00fc onlar n\u00e2m\u0131na Allah ile kim m\u00fcc\u00e2dele edecek, y\u00e2hut (o g\u00fcn) kim onlara vekil olacak?<\/p>\n

110. Hem kim bir k\u00f6t\u00fcl\u00fck yapar veya nefsine zulmeder de sonra Allah\u2019dan ma\u011ffiret dilerse, Allah\u2019\u0131 Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131), Rah\u00eem (\u00e7ok merhamet edici) olarak bulur.
\n\u201cNefsini ittih\u00e2m eden (su\u00e7layan), kus\u00fbrunu g\u00f6r\u00fcr. Kus\u00fbrunu i\u2018tir\u00e2f eden isti\u011ff\u00e2r eder. \u0130sti\u011ff\u00e2r eden isti\u00e2ze eder (Allah\u2019a s\u0131\u011f\u0131n\u0131r). \u0130sti\u00e2ze eden \u015feytan\u0131n \u015ferrinden kurtulur. Kus\u00fbrunu g\u00f6rmemek, o kusurdan daha b\u00fcy\u00fck bir kusurdur ve kus\u00fbrunu i\u2018tir\u00e2f etmemek, b\u00fcy\u00fck bir noksanl\u0131kt\u0131r. Kus\u00fbrunu g\u00f6rse, o kusur kusurluktan \u00e7\u0131kar; i\u2018tir\u00e2f etse, affa m\u00fcstehak olur.\u201d (Lem\u2018alar, 13. Lem\u2018a, 90)<\/p>\n

111. Ve kim bir g\u00fcnah i\u015flerse, b\u00f6ylece onu ancak kendi aleyhine kazan\u0131r. Allah ise, Al\u00eem (her\u015feyi hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

112. Kim de bir hat\u00e2 veya bir g\u00fcnah i\u015fler, sonra da onu bir su\u00e7suzun \u00fczerine atarsa, o takdirde \u015f\u00fcbhesiz ki bir iftir\u00e2 ve apa\u00e7\u0131k bir g\u00fcnah y\u00fcklenmi\u015f olur.<\/p>\n

113. Fakat senin \u00fczerinde Allah\u2019\u0131n l\u00fctfu ve rahmeti olmasayd\u0131, onlardan bir t\u00e2ife, (hak ile h\u00fck\u00fcm vermen hus\u00fbsunda) seni bile hat\u00e2ya d\u00fc\u015f\u00fcrmeye azmetmi\u015fti. H\u00e2lbuki (onlar), ancak kendilerini hat\u00e2ya d\u00fc\u015f\u00fcr\u00fcrler ve sana hi\u00e7bir \u015feyle zarar veremezler! \u00c7\u00fcnki Allah sana Kit\u00e2b\u2019\u0131 ve hikmeti (Kitab\u2019daki h\u00fck\u00fcmleri) indirmi\u015f ve sana bilmediklerini \u00f6\u011fretmi\u015ftir.
\n\u201cMa\u2018den-i kem\u00e2l\u00e2t (faz\u00eeletlerin kayna\u011f\u0131) ve muallim-i ahl\u00e2k-\u0131 \u00e2liye (y\u00fcksek ahl\u00e2k\u0131n muallimi) olan o dell\u00e2l-\u0131 vahd\u00e2niyet ve sa\u00e2det (Allah\u2019\u0131n birli\u011finin ve ebed\u00ee sa\u00e2detin i\u2018l\u00e2nc\u0131s\u0131 olan Peygamberimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m), kendi kendine s\u00f6ylemiyor; belki s\u00f6ylettiriliyor. Evet, H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t (k\u00e2in\u00e2t\u0131n yarat\u0131c\u0131s\u0131) taraf\u0131ndan s\u00f6ylettiriliyor. \u00dcst\u00e2d-\u0131 Ezel\u00eesinden (Hakk Te\u00e2l\u00e2\u2019dan) ders al\u0131r, sonra ders veriyor. \u00c7\u00fcnki s\u00e2b\u0131k (ge\u00e7en) i\u015f\u00e2retlerde k\u0131smen bey\u00e2n edilen binler del\u00e2il-i n\u00fcb\u00fcvvetle (peygamberlik delilleriyle), H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t b\u00fct\u00fcn o mu\u2018ciz\u00e2t\u0131 (mu\u2018cizeleri) onun elinde halk etmekle (yaratmakla) g\u00f6sterdi ki; o, O\u2019nun hes\u00e2b\u0131na konu\u015fuyor, O\u2019nun kel\u00e2m\u0131n\u0131 tebl\u00ee\u011f ediyor. Hem ona gelen Kur\u2019\u00e2n ise, i\u00e7inde, d\u0131\u015f\u0131nda k\u0131rk vech-i i\u2018c\u00e2z (mu\u2018cize y\u00f6n\u00fc) ile g\u00f6sterir ki o, Cen\u00e2b-\u0131 Hakk\u2019\u0131n terc\u00fcm\u00e2n\u0131d\u0131r. Hem o kendi Z\u00e2t\u0131nda b\u00fct\u00fcn ihl\u00e2s\u0131yla ve takv\u00e2s\u0131yla ve ciddiyetiyle ve em\u00e2netiyle ve s\u00e2ir b\u00fct\u00fcn ahv\u00e2l ve etv\u00e2r\u0131yla (h\u00e2lleriyle ve tav\u0131rlar\u0131yla) g\u00f6sterir ki; o kendi n\u00e2m\u0131na, kendi fikriyle demiyor. Belki H\u00e2l\u0131k\u2019\u0131 (yarat\u0131c\u0131s\u0131) n\u00e2m\u0131na konu\u015fuyor. Hem onu dinleyen b\u00fct\u00fcn ehl-i hak\u012bkatin (hak\u012bkati ara\u015ft\u0131ran \u00e2limlerin) ke\u015fif ve tahk\u012bk\u0131yle tasd\u00eek etmi\u015fler ve ilme\u2019l-yak\u012bn \u00eem\u00e2n etmi\u015fler ki; o kendi kendine konu\u015fmuyor. Belki H\u00e2l\u0131k-\u0131 k\u00e2in\u00e2t onu konu\u015fturuyor, ders veriyor, onunla ders verdiriyor.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 90-91)<\/p>\n

114. Onlar\u0131n f\u0131s\u0131lda\u015fmalar\u0131n\u0131n \u00e7o\u011funda hay\u0131r yoktur; ancak bir sadaka vermeyi veya bir iyilik yapmay\u0131 veya insanlar\u0131n aras\u0131n\u0131 d\u00fczeltmeyi emreden(lerin f\u0131s\u0131lda\u015fmalar\u0131) m\u00fcstesn\u00e2d\u0131r. Art\u0131k kim Allah\u2019\u0131n r\u0131z\u00e2s\u0131n\u0131 arayarak b\u00f6yle yaparsa, bunun \u00fczerine ileride ona b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t verece\u011fiz.<\/p>\n

115. Kim de kendisine hid\u00e2yet belli olduktan sonra, peygambere kar\u015f\u0131 gelir ve m\u00fc\u2019minlerin yolundan ba\u015fkas\u0131na t\u00e2bi\u2018 olursa, onu (kendi) terc\u00eeh etti\u011finde b\u0131rak\u0131r\u0131z ve kendisini Cehenneme atar\u0131z! Ve (o) ne k\u00f6t\u00fc var\u0131lacak yerdir!<\/p>\n

116. \u015e\u00fcbhesiz ki Allah, kendisine \u015firk ko\u015fulmas\u0131n\u0131 ba\u011f\u0131\u015flamaz; bunun d\u0131\u015f\u0131ndaki (g\u00fcnah)lar\u0131 ise, (kendi l\u00fctfundan) diledi\u011fi kimse i\u00e7in affeder. Art\u0131k kim Allah\u2019a \u015firk ko\u015farsa, o takdirde do\u011frusu (haktan) uzak bir dal\u00e2let ile sapm\u0131\u015f olur.
\n\u201cM\u00e2dem bir rub\u00fbbiyet-i mutlaka vard\u0131r (b\u00fct\u00fcn her\u015fey O\u2019nun tedbir ve id\u00e2resi alt\u0131ndad\u0131r), elbette \u015firki ve i\u015ftir\u00e2ki (ortakl\u0131\u011f\u0131) kab\u00fbl etmez. \u00c7\u00fcnki o rub\u00fbbiyetin kendi cem\u00e2lini izh\u00e2r (g\u00f6stermek) ve kem\u00e2l\u00e2t\u0131n\u0131 i\u2018l\u00e2n (duyurmak) ve k\u0131ymetli san\u2018atlar\u0131n\u0131 te\u015fh\u00eer etmek (sergilemek) ve gizli h\u00fcnerlerini g\u00f6stermek gibi en m\u00fchim maksad ve g\u0101yeleri c\u00fcz\u2019iy\u00e2tta ve z\u00eehayatlarda (canl\u0131larda) temerk\u00fcz ve ictim\u00e2\u2018 etti\u011finden (topland\u0131\u011f\u0131ndan), en c\u00fcz\u2019\u00ee bir \u015feye ve en k\u00fc\u00e7\u00fck bir z\u00eehay\u00e2ta kendi ba\u015f\u0131yla m\u00fcd\u00e2hale eden bir \u015firk, o g\u0101yeleri bozar ve o maksadlar\u0131 har\u00e2b eder. Ve z\u00ee\u015fu\u00fbrun y\u00fczlerini o g\u0101yelerden ve o g\u0101yeleri ir\u00e2de edenden (isteyenden) \u00e7evirip esb\u00e2ba (sebeblere) sald\u0131\u011f\u0131ndan ve bu vaziyet rub\u00fbbiyetin m\u00e2hiyetine (hak\u012bkatine) b\u00fct\u00fcn b\u00fct\u00fcn muh\u00e2lif (z\u0131t) ve ad\u00e2vet (d\u00fc\u015fmanl\u0131k) oldu\u011fundan, elbette b\u00f6yle bir rub\u00fbbiyet-i mutlaka, hi\u00e7bir cihetle \u015firke m\u00fcs\u00e2ade etmez.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 138-139)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 51, h\u00e2\u015fiye 3; sah\u00eefe 85, h\u00e2\u015fiye 3)<\/p>\n

117. (O m\u00fc\u015frikler) O\u2019nu (Allah\u2019\u0131) b\u0131rak\u0131p s\u00e2dece (L\u00e2t ve Uzz\u00e2 gibi) birtak\u0131m di\u015fi (isimli put)lara tap\u0131yorlar ve ancak inadc\u0131 (isyank\u00e2r) bir \u015feytana tap\u0131yorlar.<\/p>\n

118. Allah ona (o \u015feytana) l\u00e2\u2018net etti. Bunun \u00fczerine (o) \u015f\u00f6yle dedi: \u201cAnd olsun ki senin kullar\u0131ndan mutlak\u0101 belli bir pay edinece\u011fim.\u201d<\/p>\n

119. Ve onlar\u0131 mutlak\u0101 dal\u00e2lete d\u00fc\u015f\u00fcrece\u011fim, hem onlar\u0131 \u015f\u00fcbhesiz bo\u015f temenn\u00eelere sevk edece\u011fim, hem onlara kesinlikle emredece\u011fim de ger\u00e7ekten hayvanlar\u0131n kulaklar\u0131n\u0131 yaracaklar50 ve (yine) onlara mutlak\u0101 emredece\u011fim de Allah\u2019\u0131n yaratt\u0131\u011f\u0131n\u0131 \u015f\u00fcbhesiz de\u011fi\u015ftirecekler\u201d (dedi).
\nB\u00e2t\u0131l bir inan\u00e7la, c\u00e2hiliye devrinde Arablar, bir di\u015fi deve, be\u015f def\u2018a do\u011furur da be\u015fincisi erkek olursa, onun kula\u011f\u0131n\u0131 delerek i\u015f\u00e2retlerler ve ondan istif\u00e2de etmeyi haram sayarlard\u0131. (Nesef\u00ee, c. 1, 366)
\nHasan-\u0131 Basr\u00ee (ra): \u201cAllah\u2019\u0131n yaratt\u0131\u011f\u0131n\u0131 de\u011fi\u015ftirme\u201dnin iki \u015fekilde oldu\u011funu bey\u00e2n etmi\u015ftir. Birincisi: \u201cHer do\u011fan \u00e7ocuk \u0130sl\u00e2m f\u0131trat\u0131 \u00fczere do\u011far. Sonra onu ana-babas\u0131 ya yahudi veya hristiyan veya mec\u00fbs\u00ee yapar\u201d had\u00eesine g\u00f6re, onun d\u00eenini de\u011fi\u015ftirmektir. Di\u011feri ise: \u201cAllah, d\u00f6vme yapan, yapt\u0131ran, y\u00fczden k\u0131l alan, seyrek di\u015fli ve g\u00fczel g\u00f6r\u00fcnebilmek maksad\u0131yla di\u015flerinin aras\u0131n\u0131 yontan bahts\u0131zlara, Allah\u2019\u0131n bah\u015fetti\u011fi yarat\u0131l\u0131\u015f \u015feklini de\u011fi\u015ftiren kad\u0131nlara l\u00e2\u2018net etmi\u015ftir\u201d had\u00eesine g\u00f6re d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc de\u011fi\u015ftirmektir. (\u0130bn-i Kes\u00eer, c. 1, 438)<\/p>\n

120. (\u015eeytan) onlara (uzun \u00f6m\u00fcr, ard\u0131 arkas\u0131 kesilmez d\u00fcnyal\u0131k emeller) va\u2018d eder ve kendilerini bo\u015f temenn\u00eelere sevk eder. H\u00e2lbuki \u015feytan, onlara aldatmadan ba\u015fka bir \u015fey va\u2018d etmez.<\/p>\n

121. \u0130\u015fte onlar yok mu, varacaklar\u0131 yer Cehennemdir, ondan ka\u00e7acak bir yer de bulamazlar.<\/p>\n

122. \u00cem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere gelince, onlar\u0131 altlar\u0131ndan \u0131rmaklar akan Cennetlere koyaca\u011f\u0131z; orada ebed\u00ee olarak devaml\u0131 kal\u0131c\u0131d\u0131rlar. (Bu,) Allah\u2019\u0131n hak bir va\u2018didir. Allah\u2019dan daha do\u011fru s\u00f6zl\u00fc kim olabilir?
\n\u201cM\u00e2dem b\u00fct\u00fcn sem\u00e2v\u00ee fermanlar\u0131yla sa\u00e2det-i ebediyeyi va\u2018d edip, Cenneti m\u00fcjde veriyor. Hem m\u00e2dem b\u00fct\u00fcn icra\u00e2t\u0131 ve \u015fu\u00fbn\u00e2t\u0131 (fiilleri) hak ve hak\u012bkattir ve s\u0131dk (do\u011fruluk) ve ciddiyetledir. Hem m\u00e2dem \u00e2s\u00e2r\u0131n\u0131n (eserlerinin) \u015feh\u00e2detiyle, b\u00fct\u00fcn kem\u00e2l\u00e2t, O\u2019nun nih\u00e2yetsiz kem\u00e2line (y\u00fcksek s\u0131fatlar\u0131na) del\u00e2let ve \u015feh\u00e2det (delil olur ve \u015f\u00e2hidlik) eder ve hi\u00e7bir cihette naks (noksanl\u0131k) ve kusur O\u2019nda yoktur. Hem m\u00e2dem hulf\u00fc\u2019l-va\u2018d (s\u00f6z\u00fcnde durmamak) ve hil\u00e2f ve kizb (yalan) ve aldatmak, en \u00e7irkin bir haslet (huy) ve naks ve kusurdur.
\nElbette ve elbette O Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l, O Hak\u00eem-i z\u00fc\u2019l-Kem\u00e2l, O Rah\u00eem-i z\u00fc\u2019l-Cem\u00e2l va\u2018dini yerine getirecek; sa\u00e2det-i ebediye kap\u0131s\u0131n\u0131 a\u00e7acak, \u00c2dem baban\u0131z\u0131n vatan-\u0131 asl\u00eesi olan Cennete sizleri ey ehl-i \u00eeman idh\u00e2l edecektir (koyacakt\u0131r).\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 10. H\u00fcccet-i \u00cem\u00e2niye, 189-190)<\/p>\n

123. (Allah\u2019\u0131n va\u2018di,) ne sizin bo\u015f temenn\u00eeleriniz, ne de ehl-i kit\u00e2b\u0131n as\u0131ls\u0131z kuruntular\u0131 ile (ba\u011f\u0131ml\u0131) de\u011fildir. (Ger\u00e7ek \u015fudur ki:) Kim bir k\u00f6t\u00fcl\u00fck yaparsa, onunla cez\u00e2land\u0131r\u0131l\u0131r ve (o takdirde) kendisine Allah\u2019dan ba\u015fka ne bir dost, ne de bir yard\u0131mc\u0131 bulabilir!
\nBir k\u0131s\u0131m M\u00fcsl\u00fcmanlar, ehl-i kitabdan baz\u0131 kimselerle, bir mecliste, ilk olarak kendilerinin Cennete girecekleri hus\u00fbsunda kar\u015f\u0131l\u0131kl\u0131 iddi\u00e2 ettiler. \u0130ki taraf\u0131n da: \u201cBizi peygamberimiz kurtar\u0131r ve dolay\u0131s\u0131yla biz bir azab g\u00f6rmeyiz\u201d demeleri, kez\u00e2 Kurey\u015flilerden bir k\u0131sm\u0131n\u0131n da: \u201cBiz \u00f6ld\u00fckten sonra z\u00e2ten diriltilmeyece\u011fiz\u201d diye konu\u015fmalar\u0131 \u00fczerine bu \u00e2yet-i ker\u00eeme indirildi. (Beyz\u00e2v\u00ee, c. 1, 238)<\/p>\n

124. Hem erkek veya kad\u0131n, kendisi m\u00fc\u2019min olarak kim s\u00e2lih amellerden i\u015flerse, i\u015fte onlar Cennete girerler ve bir \u00e7ekirde\u011fin (arkas\u0131ndaki k\u00fc\u00e7\u00fcc\u00fck) oyu\u011fu kadar bile haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazlar.<\/p>\n

125. Ve kendisi iyilik eden bir kimse olarak, nefsini Allah\u2019a tesl\u00eem eden ve Han\u00eef (hakka y\u00f6nelmi\u015f) olarak \u0130br\u00e2h\u00eem\u2019in d\u00eenine t\u00e2bi\u2018 olan kimseden, din bak\u0131m\u0131ndan daha g\u00fczel kim olabilir? Z\u00eer\u00e2 Allah, \u0130br\u00e2h\u00eem\u2019i dost edinmi\u015ftir.<\/p>\n

126. Hem g\u00f6klerde olan ve yerde bulunanlar Allah\u2019\u0131nd\u0131r. Ve Allah, her\u015feyi (ilim ve kudretiyle) tam\u00e2men ku\u015fat\u0131c\u0131d\u0131r.<\/p>\n

127. (Ey Res\u00fbl\u00fcm!) Kad\u0131nlar (ve onlar\u0131n m\u00eeraslar\u0131) hakk\u0131nda da senden fetv\u00e2 istiyorlar. De ki: \u201cOnlar hakk\u0131nda size Allah fetv\u00e2 veriyor: Kendilerine yaz\u0131lm\u0131\u015f olan (hak ettikleri m\u00eer\u00e2s)\u0131 onlara vermeyip kendilerini nik\u00e2hlamak istedi\u011finiz yetim k\u0131zlar ile \u00e7\u00e2resiz b\u0131rak\u0131lm\u0131\u015f \u00e7ocuklar hakk\u0131nda ve yetimlere kar\u015f\u0131 ad\u00e2leti yerine getirmeniz hus\u00fbsunda Kitab\u2019da (Kur\u2019\u00e2n\u2019da) size okunan (\u00e2yet)ler var.\u201d B\u00f6ylece hay\u0131r olarak her ne yaparsan\u0131z, art\u0131k \u015f\u00fcbhesiz Allah, onu hakk\u0131yla bilendir.
\nC\u00e2hiliye devrinde bir adam, him\u00e2yesinde bulunan \u00f6ks\u00fcz k\u0131z g\u00fczel ve varl\u0131kl\u0131 ise onunla evlenir b\u00f6ylelikle mal\u0131n\u0131 yerdi. K\u0131z \u00e7irkinse, art\u0131k ba\u015fkalar\u0131yla evlenmesine m\u00e2ni\u2018 olur, nih\u00e2yet o k\u0131z \u00f6l\u00fcnce onun m\u00eer\u00e2s\u0131na s\u00e2hib \u00e7\u0131kard\u0131. Hem o devirde kad\u0131nlara ve \u00e7ocuklara m\u00eer\u00e2stan hi\u00e7 pay vermezlerdi. Bu \u00e7irkin mu\u00e2meleler, bu \u00e2yetin n\u00e2zil olmas\u0131 ile a\u00e7\u0131k\u00e7a haram k\u0131l\u0131nm\u0131\u015f oldu. (R\u00e2z\u00ee, c. 6\/11, 63)<\/p>\n

128. Fakat bir kad\u0131n, kocas\u0131n\u0131n ge\u00e7imsizli\u011finden veya (kendisinden) y\u00fcz \u00e7evirmesinden endi\u015fe ederse, o takdirde anla\u015farak aralar\u0131n\u0131 d\u00fczeltmelerinde ikisine bir g\u00fcnah yoktur. Hem sulh (anla\u015fmak) daha hay\u0131rl\u0131d\u0131r. Z\u00e2ten nefisler k\u0131skan\u00e7l\u0131\u011fa yatk\u0131nd\u0131r. Ama iyilik eder ve (ge\u00e7imsizlikten) sak\u0131n\u0131rsan\u0131z, art\u0131k \u015f\u00fcbhesiz ki Allah, ne yaparsan\u0131z hakk\u0131yla haberdard\u0131r.
\n\u201c\u015eimdi \u00e2ile hay\u00e2t\u0131nda en m\u00fchim nokta budur ki, kad\u0131n kocas\u0131nda fen\u00e2l\u0131k ve sad\u00e2katsizlik g\u00f6rse, kocas\u0131n\u0131n in\u00e2d\u0131na \u00e2ile dostlu\u011fu olan sad\u00e2kat ve emniyeti bozsa, aynen askeriyedeki it\u00e2atin bozulmas\u0131 gibi, o \u00e2ile hay\u00e2t\u0131n\u0131n fabrikas\u0131 da z\u00eer \u00fc zeber (darmada\u011f\u0131n) olur. Belki o kad\u0131n, elinden geldi\u011fi kadar kocas\u0131n\u0131n \u0131sl\u00e2h\u0131na \u00e7al\u0131\u015fmal\u0131d\u0131r ki ebed\u00ee arkada\u015f\u0131n\u0131 kurtars\u0131n. Yoksa o da kendini a\u00e7\u0131kl\u0131k ve sa\u00e7\u0131kl\u0131kla ba\u015fkalara kendini g\u00f6stermeye ve sevdirmeye \u00e7al\u0131\u015fsa, her cihetle zarar eder.
\n\u00c7\u00fcnki hak\u012bk\u012b sad\u00e2kati b\u0131rakan d\u00fcnyada cez\u00e2s\u0131n\u0131 g\u00f6r\u00fcr. \u00c7\u00fcnki n\u00e2mahremlerin (yabanc\u0131 erkeklerin) nazar\u0131nda f\u0131trat\u0131 (yarat\u0131l\u0131\u015f\u0131) korkar, s\u0131k\u0131l\u0131r, \u00e7ekinir. N\u00e2mahrem yirmi erke\u011fin on sekizinin nazar\u0131ndan istisk\u0101l eder (rahats\u0131z olur). Kendine bakmalar\u0131ndan s\u0131k\u0131l\u0131r. Erkek ise, n\u00e2mahrem y\u00fcz kad\u0131ndan ancak birisinden istisk\u0101l eder, bakmas\u0131ndan s\u0131k\u0131l\u0131r. Kad\u0131n o cihette azab \u00e7ekti\u011fi gibi, sad\u00e2katsizlik ittih\u00e2m\u0131 (su\u00e7lamas\u0131) alt\u0131na girer; za\u2018fiyetiyle ber\u00e2ber, huk\u016bkunu muh\u00e2faza edemez.\u201d (Han\u0131mlar Rehberi, 10)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 34, h\u00e2\u015fiye 2; sah\u00eefe 405, h\u00e2\u015fiye 2)<\/p>\n

129. Ve ne kadar h\u0131rs da g\u00f6sterseniz, kad\u0131nlar aras\u0131nda ad\u00e2letli olmaya asl\u00e2 g\u00fc\u00e7 yetiremezsiniz; \u00f6yleyse (birisine) b\u00fcsb\u00fct\u00fcn meylederek y\u00f6nelip de onu (di\u011ferini) ask\u0131da kalm\u0131\u015f gibi (ne kocal\u0131, ne kocas\u0131z bir h\u00e2lde) b\u0131rakmay\u0131n! Fakat (aralar\u0131nda haks\u0131z davran\u0131\u015flar\u0131n\u0131z\u0131) d\u00fczeltir ve (ge\u00e7imsizlikten) sak\u0131n\u0131rsan\u0131z, art\u0131k \u015f\u00fcbhe yok ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

130. Bununla ber\u00e2ber (kar\u0131-koca) ayr\u0131l\u0131rlarsa, Allah bol rahmetinden herbirini (di\u011ferinden) m\u00fcsta\u011fn\u00ee k\u0131lar (birbirine muhta\u00e7 etmez). \u00c7\u00fcnki Allah, V\u00e2si\u2018 (rahmeti geni\u015f olan)d\u0131r, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

131. Hem g\u00f6klerde ne var, yerde ne varsa Allah\u2019\u0131nd\u0131r. Yem\u00een olsun ki sizden \u00f6nce kendilerine kitab verilenlere de size de: \u201cAllah\u2019dan sak\u0131n\u0131n!\u201d diye emrettik. Buna ra\u011fmen ink\u00e2r ederseniz, i\u015fte \u015f\u00fcbhesiz g\u00f6klerde ne var, yerde ne varsa Allah\u2019\u0131nd\u0131r. Hem Allah, Gan\u00ee (hi\u00e7bir \u015feye muhta\u00e7 olmayan)d\u0131r, Ham\u00eed (hamd edilmeye \u00e7ok l\u00e2y\u0131k olan)d\u0131r.<\/p>\n

132. G\u00f6klerde olanlar da, yerde bulunanlar da Allah\u2019\u0131nd\u0131r. Art\u0131k vek\u00eel olarak Allah yeter!
\nNas\u0131l tevekk\u00fcl edilece\u011fi ve her i\u015fte Allah\u2019\u0131 vek\u00eel k\u0131lmak ne kadar b\u00fcy\u00fck bir rahat ve huzur ves\u00eelesi oldu\u011fu hak\u0131nda bak\u0131n\u0131z; (sah\u00eefe 71, h\u00e2\u015fiye 3; sah\u00eefe 110, h\u00e2\u015fiye 2)<\/p>\n

133. E\u011fer (O) dilerse, ey insanlar, sizi (bu d\u00fcnyadan) giderir de (yerinize) ba\u015fkalar\u0131n\u0131 getirir! Ve Allah, buna hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

134. Kim d\u00fcnya m\u00fck\u00e2f\u00e2t\u0131n\u0131 isterse, art\u0131k (bilsin ki) d\u00fcnyan\u0131n da \u00e2hiretin de m\u00fck\u00e2f\u00e2t\u0131 Allah kat\u0131ndad\u0131r.
\n\u201cB\u00fct\u00fcn hayr\u00e2t (hay\u0131rlar) O\u2019nun elinde, b\u00fct\u00fcn hasen\u00e2t (iyilikler) O\u2019nun defterinde, b\u00fct\u00fcn ihs\u00e2n\u00e2t O\u2019nun haz\u00eenesindedir. \u00d6yle ise hay\u0131r isteyen O\u2019ndan istemeli, iyilik arzu eden O\u2019na yalvarmal\u0131!\u201d (Mekt\u00fbb\u00e2t, 20. Mekt\u00fbb, 73)
\nAyr\u0131ca, d\u00fcnya hay\u00e2t\u0131n\u0131n m\u00e2hiyeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 12, h\u00e2\u015fiye 2)<\/p>\n

135. Ey \u00eem\u00e2n edenler! Ad\u00e2leti titizlikle ayakta tutan (h\u00e2kim)ler, Allah i\u00e7in \u015f\u00e2hidlik eden kimseler olun!<\/p>\n

\u201cHakk\u0131n h\u00e2t\u0131r\u0131 \u00e2l\u00eedir (y\u00fccedir), hi\u00e7bir h\u00e2t\u0131ra fed\u00e2 edilmez. Kimin h\u00e2t\u0131r\u0131 k\u0131r\u0131l\u0131rsa k\u0131r\u0131ls\u0131n, yaln\u0131z hak sa\u011f olsun!\u201d (D\u00eev\u00e2n-\u0131 Harb-i \u00d6rf\u00ee)<\/p>\n

136. Ey \u00eem\u00e2n edenler! Allah\u2019a, Res\u00fbl\u00fcne ve peygamberine indirdi\u011fi Kit\u00e2b\u2019a (Kur\u2019\u00e2n\u2019a) ve daha \u00f6nce indirdi\u011fi kitab(lar)a \u00eeman(da seb\u00e2t) edin! Kim de Allah\u2019\u0131, meleklerini, kitablar\u0131n\u0131, peygamberlerini ve \u00e2hiret g\u00fcn\u00fcn\u00fc ink\u00e2r ederse, o takdirde do\u011frusu (haktan) uzak bir dal\u00e2let ile sapm\u0131\u015f olur.
\n\u201c\u00cem\u00e2n\u0131n alt\u0131 r\u00fckn\u00fc birbirlerinden ayr\u0131lmalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Her birisi um\u00fbmunu isb\u00e2t eder, ister, iktiz\u00e2 eder (gerektirir). O alt\u0131, \u00f6yle bir k\u00fcll ve k\u00fcll\u00eedir (b\u00fct\u00fcnd\u00fcr) ki, tecezz\u00ee (par\u00e7alanma) kab\u00fbl etmez ve ink\u0131s\u00e2m\u0131 (b\u00f6l\u00fcnmesi) imk\u00e2n h\u00e2ricindedir. Nas\u0131l ki k\u00f6k\u00fc g\u00f6klerde T\u00fbb\u00e2 a\u011fac\u0131 gibi her bir dal\u0131, her bir meyvesi, her bir yapra\u011f\u0131; o koca a\u011fac\u0131n k\u00fcll\u00ee, t\u00fckenmez hay\u00e2t\u0131na dayan\u0131yor. O kuvvetli ve g\u00fcne\u015f gibi z\u00e2hir (g\u00f6r\u00fcnen) o hay\u00e2t\u0131 ink\u00e2r edemeyen, bir tek muttas\u0131l (biti\u015fik) yapra\u011f\u0131n hay\u00e2t\u0131n\u0131 ink\u00e2r edemez. E\u011fer etse, o a\u011fa\u00e7, dallar\u0131 ve meyveleri ve yapraklar\u0131 say\u0131s\u0131nca o m\u00fcnkiri (ink\u00e2rc\u0131y\u0131) tekz\u00eeb edecek (yalanlayacak), susturacak. \u00d6yle de \u00eeman, alt\u0131 r\u00fck\u00fcnleriyle ayn\u0131 vaziyettedir.\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 9. Mes\u2019ele, 48)<\/p>\n

137. \u015e\u00fcbhesiz ki (M\u00fbs\u00e2\u2019ya) \u00eem\u00e2n edip sonra (buza\u011f\u0131ya taparak) ink\u00e2r edenler, sonra (tevbe ederek M\u00fbs\u00e2\u2019ya tekrar) \u00eem\u00e2n edip, sonra (bu def\u2018a \u00ces\u00e2\u2019y\u0131) ink\u00e2r edenler, sonra da (Muhammed\u2019i ink\u00e2r edip) ink\u00e2rda ileri giden (yahudi)ler yok mu, Allah, onlara ma\u011ffiret edecek de\u011fildir, kendilerini (hak) bir yola hid\u00e2yet edecek de de\u011fildir.<\/p>\n

138. M\u00fcn\u00e2f\u0131klara, \u015f\u00fcbhesiz kendileri i\u00e7in (pek) elemli bir azab oldu\u011funu m\u00fcjdele!<\/p>\n

139. Onlar ki, m\u00fc\u2019minleri b\u0131rak\u0131p da k\u00e2firleri dostlar edinirler. \u0130zzeti (\u015feref ve \u00fcst\u00fcnl\u00fc\u011f\u00fc) onlar\u0131n yan\u0131nda m\u0131 ar\u0131yorlar? Hi\u00e7 \u015f\u00fcbhesiz ki izzet, tam\u00e2men Allah\u2019a \u00e2iddir.
\n\u201cR\u0131z\u00e2-y\u0131 \u0130l\u00e2h\u00ee ve iltif\u00e2t-\u0131 Rahm\u00e2n\u00ee ve kab\u00fbl-i Rabb\u00e2n\u00ee (Allah\u2019\u0131n r\u0131z\u00e2s\u0131, iltif\u00e2t\u0131 ve kab\u00fbl\u00fc) \u00f6yle bir makamd\u0131r ki, insanlar\u0131n tevecc\u00fch\u00fc (al\u00e2kas\u0131) ve istihs\u00e2n\u0131 (be\u011fenmeleri), ona nisbeten bir zerre h\u00fckm\u00fcndedir. E\u011fer tevecc\u00fch-i rahmet varsa, yeter! \u0130nsanlar\u0131n tevecc\u00fch\u00fc, o tevecc\u00fch-i rahmetin in\u2018ik\u00e2s\u0131 (aksetmesi) ve g\u00f6lgesi olmak cihetiyle makb\u00fbld\u00fcr; yoksa arzu edilecek bir \u015fey de\u011fildir. \u00c7\u00fcnki kabir kap\u0131s\u0131nda s\u00f6ner, be\u015f para etmez!\u201d (Mekt\u00fbb\u00e2t, 29. Mekt\u00fbb, 262-263)<\/p>\n

140. Ve muhakkak ki (O,) size Kitab\u2019da: \u201cAllah\u2019\u0131n \u00e2yetleri ki, onlar\u0131n ink\u00e2r edildi\u011fini ve onlarla alay edildi\u011fini i\u015fitti\u011finizde, (b\u00f6yle konu\u015fmay\u0131 b\u0131rak\u0131p) bundan ba\u015fka bir s\u00f6ze dald\u0131klar\u0131 zam\u00e2na kadar onlarla ber\u00e2ber oturmay\u0131n; o takdirde do\u011frusu siz (de) onlar gibi olursunuz!\u201d diye (bir \u00e2yet) indirmi\u015ftir. \u015e\u00fcbhesiz ki Allah, m\u00fcn\u00e2f\u0131klar\u0131 ve k\u00e2firleri Cehennemde bir araya toplay\u0131c\u0131d\u0131r!<\/p>\n

141. Onlar (o m\u00fcn\u00e2f\u0131klar \u00f6yle kimselerdir) ki, sizi g\u00f6zetliyorlar; bu y\u00fczden size Allah\u2019dan bir fetih (bir zafer nas\u00eeb) olursa: \u201c(Biz de) sizinle ber\u00e2ber de\u011fil miydik? (Bize de gan\u00eemet verin!)\u201d derler; fakat k\u00e2firlere bir (zafer) nas\u00eeb olursa (onlara da): \u201cSize g\u0101lib gelmedik mi (sizi \u00f6ld\u00fcrme imk\u00e2n\u0131na s\u00e2hib olup da kendi h\u00e2linize b\u0131rakmad\u0131k m\u0131)? Hem m\u00fc\u2019minleri sizden men\u2018 etmedik mi?\u201d derler. Art\u0131k Allah, k\u0131y\u00e2met g\u00fcn\u00fc aran\u0131zda h\u00fck\u00fcm verecektir. Ve Allah, k\u00e2firlere m\u00fc\u2019minler aleyhinde (kal\u0131c\u0131 bir g\u0101libiyete) asl\u00e2 bir yol vermeyecektir.<\/p>\n

142. \u015e\u00fcbhesiz ki m\u00fcn\u00e2f\u0131klar, Allah\u2019\u0131 aldatmaya \u00e7al\u0131\u015f\u0131yorlar; h\u00e2lbuki O, onlar\u0131 aldatan (h\u00eelelerini ba\u015flar\u0131na ge\u00e7iren)dir. Hem (onlar) namaza kalkt\u0131klar\u0131 zaman tenbel tenbel kalkarlar;
\n\u201cEy sersem nefsim! Acab\u00e2 \u015fu vaz\u00eefe-i ub\u00fbdiyet (kulluk vaz\u00eefesi olan namaz) net\u00eecesiz midir, \u00fccreti az m\u0131d\u0131r ki, sana usan\u00e7 veriyor? H\u00e2lbuki bir adam sana birka\u00e7 para verse vey\u00e2hut seni korkutsa, ak\u015fama kadar seni \u00e7al\u0131\u015ft\u0131r\u0131r ve f\u00fctursuz (y\u0131lmadan) \u00e7al\u0131\u015f\u0131rs\u0131n. (…) Acab\u00e2 hulf\u00fc\u2019l-va\u2018d (s\u00f6z\u00fcnde durmamak), hakk\u0131nda muh\u00e2l (imk\u00e2ns\u0131z) olan bir Z\u00e2t, Cennet gibi bir \u00fccreti ve sa\u00e2det-i ebediye gibi bir hediyeyi sana va\u2018d etse, pek az bir zamanda, pek g\u00fczel bir vaz\u00eefede seni istihd\u00e2m etse (\u00e7al\u0131\u015ft\u0131rsa); sen hizmet etmezsen veya isteksiz, suhre gibi (ba\u015fdan savma) veya usan\u00e7la, yar\u0131m yamalak hizmetinle, onu va\u2018dinde ittiham ve hediyesini istihf\u00e2f etsen (haf\u00eefe alsan), pek \u015fiddetli bir te\u2019d\u00eebe (cez\u00e2ya) ve deh\u015fetli bir ta\u2018z\u00eebe (az\u00e2ba) m\u00fcstehak olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyor musun? D\u00fcnyada hapsin korkusundan en a\u011f\u0131r i\u015flerde f\u00fctursuz (usanmadan) hizmet etti\u011fin h\u00e2lde, Cehennem gibi bir haps-i ebed\u00eenin havf\u0131 (korkusu), en hafif ve latif (ho\u015f) bir hizmet (olan namaz) i\u00e7in sana gayret vermiyor mu?\u201d (S\u00f6zler, 21. S\u00f6z, 93)<\/p>\n

143. (O m\u00fcn\u00e2f\u0131klar) bunun (\u00eemanla k\u00fcfr\u00fcn) aras\u0131nda bocalay\u0131p duranlard\u0131r. Ne onlara (m\u00fc\u2019minlere), ne de bunlara (k\u00e2firlere mensubdurlar)! Art\u0131k Allah kimi (kendi k\u00fcfr\u00fc sebebiyle) dal\u00e2lete atarsa, o takdirde onun (kurtulmas\u0131) i\u00e7in asl\u00e2 bir yol bulamazs\u0131n!<\/p>\n

144. Ey \u00eem\u00e2n edenler! M\u00fc\u2019minleri b\u0131rak\u0131p da k\u00e2firleri dostlar edinmeyin! Kendi aleyhinizde Allah\u2019a apa\u00e7\u0131k bir delil k\u0131lmak ister misiniz?<\/p>\n

145. \u015e\u00fcbhe yok ki m\u00fcn\u00e2f\u0131klar, ate\u015fin en a\u015fa\u011f\u0131 tabakas\u0131ndad\u0131rlar. Ve onlara asl\u00e2 bir yard\u0131mc\u0131 bulamazs\u0131n!<\/p>\n

146. Ancak tevbe edip (h\u00e2llerini) \u0131sl\u00e2h edenler ve Allah\u2019a (O\u2019nun d\u00eenine) s\u0131ms\u0131k\u0131 sar\u0131l\u0131p dinlerinde (ib\u00e2detlerinde yaln\u0131z) Allah i\u00e7in sam\u00eem\u00ee olanlar m\u00fcstesn\u00e2;
\n\u201cMed\u00e2r-\u0131 nec\u00e2t ve hal\u00e2s (yeg\u00e2ne kurtulu\u015f ves\u00eelesi), yaln\u0131z ihl\u00e2s (amelini s\u00e2dece Allah r\u0131z\u00e2s\u0131 i\u00e7in yapmak)t\u0131r. \u0130hl\u00e2s\u0131 kazanmak \u00e7ok m\u00fchimdir. Bir zerre ihl\u00e2sl\u0131 amel, batmanlarla (onlarca kilo) h\u00e2lis olmayan amele m\u00fcreccaht\u0131r (\u00fcst\u00fcn gelir). \u0130hl\u00e2s\u0131 kazand\u0131ran, harek\u00e2tdaki sebebi, s\u0131rf bir emr-i \u0130l\u00e2h\u00ee net\u00eecesi r\u0131z\u00e2-y\u0131 \u0130l\u00e2h\u00ee oldu\u011funu d\u00fc\u015f\u00fcnmeli ve vaz\u00eefe-i \u0130l\u00e2hiyeye kar\u0131\u015fmamal\u0131.\u201d (Lem\u2018alar, 17. Lem\u2018a, 139)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 73, h\u00e2\u015fiye 3)
\n\u0130hl\u00e2s hakk\u0131nda bak\u0131n\u0131z; (Lem\u2018alar, 21. Lem\u2018a, 166-174)<\/p>\n

147. E\u011fer(verilen ni\u2018metlere)\u015f\u00fckredip \u00eem\u00e2n ederseniz, Allah size az\u00e2b\u0131 neylesin? \u00c7\u00fcnki Allah, \u015e\u00e2kir (iyiliklerin m\u00fck\u00e2f\u00e2t\u0131n\u0131 fazlas\u0131yla veren)dir, Al\u00eem>(her\u015feyi bilen)dir.<\/p>\n

148. Allah, k\u00f6t\u00fc s\u00f6z\u00fcn (bilhassa) a\u00e7\u0131k\u00e7a s\u00f6ylenmesini sevmez; ancak zulme u\u011frayan m\u00fcstesn\u00e2.
\n\u201cG\u0131ybet, mahsus (hus\u00fbs\u00ee) birka\u00e7 maddede c\u00e2iz olabilir. Birisi: \u015eekv\u00e2 (\u015fik\u00e2yet) s\u00fbretinde bir vaz\u00eefedar adama der, t\u00e2 yard\u0131m edip o m\u00fcnkeri, o kabahati ondan iz\u00e2le etsin (gidersin) ve hakk\u0131n\u0131 ondan als\u0131n. Birisi de: Bir adam onunla te\u015fr\u00eek-i mes\u00e2\u00ee etmek (ber\u00e2ber \u00e7al\u0131\u015fmak) ister. Senin ile me\u015fveret eder (dan\u0131\u015f\u0131r). Sen de s\u0131rf maslahat i\u00e7in garazs\u0131z olarak, me\u015fveretin hakk\u0131n\u0131 ed\u00e2 etmek i\u00e7in desen: \u2018Onun ile te\u015fr\u00eek-i mes\u00e2\u00ee etme, \u00e7\u00fcnki zarar g\u00f6receksin!\u2019 Birisi de: Maksad\u0131, tahk\u012br (a\u015fa\u011f\u0131lama) ve te\u015fhir de\u011fil; belki maksad\u0131, ta\u2018r\u00eef ve tan\u0131tt\u0131rmak i\u00e7in dese: \u2018O topal ve serseri adam filan yere gitti.\u2019 Birisi de: O g\u0131ybet edilen adam f\u00e2s\u0131k-\u0131 m\u00fctec\u00e2hirdir. Yani fen\u00e2l\u0131ktan s\u0131k\u0131lm\u0131yor, belki i\u015fledi\u011fi seyyi\u00e2tla (k\u00f6t\u00fcl\u00fckle) iftih\u00e2r ediyor, zulm\u00fc ile telezz\u00fcz ediyor (lezzet al\u0131yor), s\u0131k\u0131lmayarak \u00e2\u015fik\u00e2re bir s\u00fbrette (a\u00e7\u0131k\u00e7a) i\u015fliyor. \u0130\u015fte bu mahsus maddelerde garazs\u0131z ve s\u0131rf hak ve maslahat i\u00e7in g\u0131ybet c\u00e2iz olabilir. Yoksa g\u0131ybet, nas\u0131l ate\u015f odunu yer bitirir, g\u0131ybet dahi a\u2018m\u00e2l-i s\u00e2lihay\u0131 (g\u00fczel amelleri) yer bitirir.\u201d (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 103)<\/p>\n

149. E\u011fer bir iyili\u011fi a\u00e7\u0131klar veya onu gizlerseniz, y\u00e2hut bir k\u00f6t\u00fcl\u00fc\u011f\u00fc affederseniz, art\u0131k \u015f\u00fcbhe yok ki Allah, Af\u00fcvv (\u00e7ok affedici olan)d\u0131r, Kad\u00eer (her\u015feye g\u00fcc\u00fc yeten)dir.<\/p>\n

150. \u015e\u00fcbhesiz ki Allah\u2019\u0131 ve peygamberlerini ink\u00e2r edenler, Allah ile peygamberlerinin aras\u0131n\u0131 ay\u0131rmak (Allah\u2019a inan\u0131p, peygamberlerini ink\u00e2r etmek) isteyenler
\n\u201cHi\u00e7bir cihette m\u00fcmk\u00fcn m\u00fcd\u00fcr ve hi\u00e7 ak\u0131l kab\u00fbl eder mi ki, ul\u00fbhiyet ve ma\u2018b\u00fbdiyetin tez\u00e2h\u00fcr\u00fc (g\u00f6r\u00fcnmesi) i\u00e7in bu k\u00e2in\u00e2t\u0131 \u00f6yle bir m\u00fccessem (cisimlenmi\u015f) kit\u00e2b-\u0131 Samed\u00e2n\u00ee ki, her sah\u00eefesi bir kit\u00e2b kadar ve her sat\u0131r\u0131 bir sah\u00eefe kadar ma\u2018n\u00e2lar\u0131 if\u00e2de eder. (…) Ve \u00f6yle muhte\u015fem ve i\u00e7i hadsiz \u00e2y\u00e2tla (\u00e2yetlerle) ve ma\u2018n\u00eed\u00e2r (ma\u2018n\u00e2l\u0131) nak\u0131\u015flarla tezy\u00een edilmi\u015f (s\u00fcslenmi\u015f) bir mescid-i Rahm\u00e2n\u00eedir ki, herbir k\u00f6\u015fesinde bir t\u00e2ife, bir nevi\u2018 ib\u00e2det-i f\u0131triye ile i\u015ftig\u00e2l eder (u\u011fra\u015f\u0131r) bir \u015fekilde halk eden (yaratan) bir Allah, bir Ma\u2018b\u00fbd-\u0131 bi\u2019l-Hakk, o kit\u00e2b-\u0131 keb\u00eerin (b\u00fcy\u00fck kit\u00e2b\u0131n) ma\u2018n\u00e2lar\u0131n\u0131 ders verecek \u00fcstadlar\u0131 ve o Kur\u2019\u00e2n-\u0131 Samed\u00e2n\u00ee\u2019nin \u00e2yetlerini tefs\u00eer edecek m\u00fcfessirleri el\u00e7i olarak g\u00f6ndermesin. (…) H\u00e2\u015f\u00e2, y\u00fcz bin h\u00e2\u015f\u00e2!\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 9. Mes\u2019ele, 44)<\/p>\n

151. \u015e\u00fcbhesiz ki Allah\u2019\u0131 ve peygamberlerini ink\u00e2r edenler, Allah ile peygamberlerinin aras\u0131n\u0131 ay\u0131rmak (Allah\u2019a inan\u0131p, peygamberlerini ink\u00e2r etmek) isteyenler64<\/p>\n

152. Allah\u2019a ve peygamberlerine \u00eem\u00e2n edenlere ve onlardan hi\u00e7birinin aras\u0131nda ay\u0131r\u0131m yapmayanlara gelince, i\u015fte onlar var ya, onlar\u0131n (ger\u00e7ek) m\u00fck\u00e2f\u00e2tlar\u0131n\u0131 (Allah) ileride (\u00e2hirette) kendilerine verecektir. \u00c7\u00fcnki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

153. Ehl-i kitab senden, kendilerine g\u00f6kten bir kitab indirmeni istiyor; bununla ber\u00e2ber muhakkak ki (onlar) M\u00fbs\u00e2\u2019dan bunun daha b\u00fcy\u00fc\u011f\u00fcn\u00fc isteyerek: \u201cBize Allah\u2019\u0131 a\u00e7\u0131k\u00e7a g\u00f6ster!\u201d demi\u015flerdi. Bunun \u00fczerine, zul\u00fcmleri (b\u00f6yle isyank\u00e2r su\u00e2lleri ve istekleri) sebebiyle onlar\u0131 y\u0131ld\u0131r\u0131m \u00e7arpm\u0131\u015ft\u0131. Sonra kendilerine apa\u00e7\u0131k mu\u2018cizeler gelmesinin ard\u0131ndan buza\u011f\u0131y\u0131 (il\u00e2h) edindiler. Nih\u00e2yet (onlar\u0131) bundan affettik (tam\u00e2men hel\u00e2k etmedik), M\u00fbs\u00e2\u2019ya ise apa\u00e7\u0131k bir h\u00e2kimiyet verdik.<\/p>\n

154. Ve sa\u011flam s\u00f6z vermeleri i\u00e7in T\u00fbr\u2019u \u00fczerlerine kald\u0131rd\u0131k da onlara: \u201c(\u015eehrin) kap\u0131(s\u0131n)dan secde eden kimseler olarak (h\u00fcrmetle ba\u015f\u0131n\u0131z\u0131 e\u011ferek) girin!\u201d dedik ve kendilerine: \u201cCumartesi g\u00fcn\u00fc (bal\u0131k avlayarak) haddi a\u015fmay\u0131n!\u201d buyurduk ve onlardan pek sa\u011flam bir s\u00f6z ald\u0131k.<\/p>\n

155. Fakat s\u00f6zlerini bozmalar\u0131, Allah\u2019\u0131n \u00e2yetlerini ink\u00e2rlar\u0131, (Zekeriyy\u00e2 ve Yahy\u00e2\u2019ya yapt\u0131klar\u0131 gibi) peygamberleri haks\u0131z yere \u00f6ld\u00fcrmeleri ve: \u201cKalblerimiz perdelidir (bir \u015fey anlamay\u0131z)!\u201d demeleri sebebiyle (onlara l\u00e2\u2018net ettik)! Bil\u2018akis k\u00fcf\u00fcrleri sebebiyle Allah onlar\u0131n (o kalblerin) \u00fczerine m\u00fch\u00fcr vurmu\u015ftur. Bu y\u00fczden, pek az\u0131 m\u00fcstesn\u00e2, \u00eem\u00e2n etmezler.<\/p>\n

156. Bir de ink\u00e2r etmeleri ve (babas\u0131z \u00e7ocuk do\u011furmas\u0131 \u00fczerine) Meryem\u2019e kar\u015f\u0131 b\u00fcy\u00fck bir iftir\u00e2 s\u00f6ylemeleri ve: \u201cDo\u011frusu biz, Allah\u2019\u0131n el\u00e7isi Meryemo\u011flu \u00ces\u00e2 Mes\u00eeh\u2019i \u00f6ld\u00fcrd\u00fck\u201d demeleri sebebiyle (onlara l\u00e2\u2018net ettik). H\u00e2lbuki onu ne \u00f6ld\u00fcrd\u00fcler, ne de onu ast\u0131lar; fakat (\u00f6ld\u00fcrd\u00fckleri ki\u015fi) kendilerine, ona (\u00ces\u00e2\u2019ya) benzer g\u00f6sterildi.<\/p>\n

157. Bir de ink\u00e2r etmeleri ve (babas\u0131z \u00e7ocuk do\u011furmas\u0131 \u00fczerine) Meryem\u2019e kar\u015f\u0131 b\u00fcy\u00fck bir iftir\u00e2 s\u00f6ylemeleri ve: \u201cDo\u011frusu biz, Allah\u2019\u0131n el\u00e7isi Meryemo\u011flu \u00ces\u00e2 Mes\u00eeh\u2019i \u00f6ld\u00fcrd\u00fck\u201d demeleri sebebiyle (onlara l\u00e2\u2018net ettik). H\u00e2lbuki onu ne \u00f6ld\u00fcrd\u00fcler, ne de onu ast\u0131lar; fakat (\u00f6ld\u00fcrd\u00fckleri ki\u015fi) kendilerine, ona (\u00ces\u00e2\u2019ya) benzer g\u00f6sterildi.<\/p>\n

158. Bil\u2018akis Allah, onu kendi (kat\u0131)na y\u00fckseltti.
\n\u201c\u00dc\u00e7\u00fcnc\u00fc tabaka-i hayat (hayat tabakas\u0131): Hazret-i \u0130dr\u00ees ve \u00ces\u00e2 Aleyhimessel\u00e2m\u2019\u0131n tabaka-i hayatlar\u0131d\u0131r ki, be\u015feriyet lev\u00e2z\u0131m\u00e2t\u0131ndan tecerr\u00fcd ile (insan olmaktan gelen ihtiya\u00e7lar\u0131ndan s\u0131yr\u0131larak), melek hay\u00e2t\u0131 gibi bir hay\u00e2ta girerek, n\u00fbr\u00e2n\u00ee bir let\u00e2fet (hafiflik) kesb eder (kazan\u0131r). \u00c2det\u00e2 beden-i mis\u00e2l\u00ee let\u00e2fetinde (n\u00fbr\u00e2n\u00ee bir beden hafifli\u011finde) ve cesed-i necm\u00ee n\u00fbr\u00e2niyetinde olan cism-i d\u00fcnyev\u00eeleriyle (y\u0131ld\u0131zlar gibi n\u00fbrlanm\u0131\u015f olan d\u00fcnyadaki bedenleriyle) sem\u00e2v\u00e2tta bulunurlar.\u201d (Mekt\u00fbb\u00e2t, 1. Mekt\u00fbb, 2)<\/p>\n

159. Hem ehl-i kitabdan hi\u00e7bir kimse yoktur ki \u00f6l\u00fcm\u00fcnden \u00f6nce mutlak\u0101 ona \u00eem\u00e2n edecek olmas\u0131n!
\nBu \u00e2yetin \u00eez\u00e2h\u0131nda iki g\u00f6r\u00fc\u015f vard\u0131r. Birincisine g\u00f6re, her ehl-i kitab ancak ona \u00eem\u00e2n ettikten sonra bu d\u00fcnyadan g\u00f6\u00e7er. Ancak son nefeslerindeki bu \u00eem\u00e2n onlara fayda vermez. \u0130bn-i Abb\u00e2s (ra)\u2019dan gelen bir riv\u00e2yette \u201cEhl-i kitab damdan da d\u00fc\u015fecek olsa, daha havada iken ve can\u0131 \u00e7\u0131kmadan ona \u00eem\u00e2n eder.\u201d Di\u011fer \u00eez\u00e2ha g\u00f6re Hz. \u00ces\u00e2 Aleyhisselam \u00e2hir zamanda sem\u00e2dan, indi\u011fi vakit yery\u00fcz\u00fcndeki b\u00fct\u00fcn ehl-i kit\u00e2b ona (kendisini g\u00f6rmedikleri h\u00e2lde peygamberli\u011fine) mutlak\u0101 \u00eem\u00e2n ederler, demektir. (R\u00e2z\u00ee, c. 6\/ 11, 105-106)
\n\u201cDinsizlik cerey\u00e2n\u0131na kar\u015f\u0131, ayr\u0131 ayr\u0131 iken ma\u011fl\u00fbb olan \u00cesev\u00eelik ve \u0130sl\u00e2miyet, ittihad (birle\u015fme) net\u00eecesinde dinsizlik cerey\u00e2n\u0131na galebe edip da\u011f\u0131tacak isti\u2018d\u00e2d\u0131nda (k\u0101biliyetinde) iken, \u00e2lem-i sem\u00e2v\u00e2tta cism-i be\u015fer\u00eesiyle bulunan \u015fahs-\u0131 \u00ces\u00e2 Aleyhissel\u00e2m, o d\u00een-i hak cerey\u00e2n\u0131n\u0131n (hak d\u00eeni arayan ve onunla birle\u015fecek olan cerey\u00e2n\u0131n) ba\u015f\u0131na ge\u00e7ece\u011fini, bir Muhbir-i S\u00e2d\u0131k (do\u011fru haber verici Peygamberimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m), bir Kad\u00eer-i k\u00fclli \u015fey\u2019in (her\u015feye g\u00fcc\u00fc yeten Allah\u2019\u0131n) va\u2018dine istin\u00e2d ederek (dayanarak) haber vermi\u015ftir. M\u00e2dem haber vermi\u015f, hakt\u0131r. M\u00e2dem K\u0101dir-i k\u00fclli \u015fey\u2019 va\u2018d etmi\u015f, elbette yapacakt\u0131r.\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 46)<\/p>\n

160. \u0130\u015fte yahudi olanlar\u0131n (bu) zul\u00fcmleri sebebiyle ve bir\u00e7ok kimseyi Allah yolundan men\u2018 etmeleri, ondan kesinlikle yasakland\u0131klar\u0131 h\u00e2lde f\u00e2iz almalar\u0131 ve insanlar\u0131n mallar\u0131n\u0131 b\u00e2t\u0131l (haram yollar)la yemeleri y\u00fcz\u00fcnden, (daha \u00f6nce) kendilerine hel\u00e2l k\u0131l\u0131nan temiz \u015feyleri, onlara haram k\u0131ld\u0131k. \u0130\u00e7lerinden k\u00e2fir olanlara da (pek) elemli bir azab haz\u0131rlad\u0131k!<\/p>\n

161. \u0130\u015fte yahudi olanlar\u0131n (bu) zul\u00fcmleri sebebiyle ve bir\u00e7ok kimseyi Allah yolundan men\u2018 etmeleri, ondan kesinlikle yasakland\u0131klar\u0131 h\u00e2lde f\u00e2iz almalar\u0131 ve insanlar\u0131n mallar\u0131n\u0131 b\u00e2t\u0131l (haram yollar)la yemeleri y\u00fcz\u00fcnden, (daha \u00f6nce) kendilerine hel\u00e2l k\u0131l\u0131nan temiz \u015feyleri, onlara haram k\u0131ld\u0131k. \u0130\u00e7lerinden k\u00e2fir olanlara da (pek) elemli bir azab haz\u0131rlad\u0131k!<\/p>\n

162. Fakat onlardan (\u00eem\u00e2n ederek) ilimde r\u00e2sih (derinle\u015fmi\u015f) olanlar ve m\u00fc\u2019minler, sana indirilene (Kur\u2019\u00e2n\u2019a) ve senden \u00f6nce indirilen (di\u011fer kitab)lara \u00eem\u00e2n ederler. Ve (onlar) namaz\u0131 hakk\u0131yla ed\u00e2 edenler, zek\u00e2t\u0131 verenler, Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne \u00eem\u00e2n edenlerdir. \u0130\u015fte onlar var ya, kendilerine (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t verece\u011fiz!<\/p>\n

163. (Ey Res\u00fbl\u00fcm!) \u015e\u00fcbhe yok ki biz, N\u00fbh\u2019a ve ondan sonraki peygamberlere vahyetti\u011fimiz gibi sana da vahyettik.
\n\u201cKur\u2019\u00e2n-\u0131 Hak\u00eem, vahye istin\u00e2d ediyor (dayan\u0131yor) ve vahiydir. \u00c7\u00fcnki Kur\u2019\u00e2n\u2019\u0131 n\u00e2zil eden (indiren) Z\u00e2t-\u0131 z\u00fc\u2019l-Cel\u00e2l, mu\u2018ciz\u00e2t-\u0131 Ahmediye (asm) ile (Hz. Peygamberin mu\u2018cizeleriyle), Kur\u2019\u00e2n vahiy oldu\u011funu g\u00f6sterir, isb\u00e2t eder ve n\u00e2zil olan Kur\u2019\u00e2n dahi \u00fcst\u00fcndeki i\u2018c\u00e2z (mu\u2018cize) ile g\u00f6sterir ki, Ar\u015f\u2019tan geliyor ve m\u00fcnzel\u00fcn aleyh (Kur\u2019\u00e2n kendisine indirilmi\u015f) olan Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n bid\u00e2yet-i vahiydeki (vahyin ba\u015flang\u0131c\u0131ndaki) tel\u00e2\u015f\u0131 ve n\u00fcz\u00fbl (inme) vaktindeki vaziyet-i b\u00eeh\u00fb\u015fu (kendinden ge\u00e7er gibi h\u00e2li) ve herkesten ziy\u00e2de Kur\u2019\u00e2n\u2019a kar\u015f\u0131 ihl\u00e2s (sam\u00eemiyet) ve h\u00fcrmeti g\u00f6steriyor ki, vahiy olup ezelden geliyor, ona mis\u00e2fir oluyor.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 88)<\/p>\n

164. Hem \u00f6yle peygamberler (g\u00f6nderdik) ki, elbette onlar\u0131(n k\u0131ssalar\u0131n\u0131) daha \u00f6nce sana anlatt\u0131k ve \u00f6yle peygamberler de var ki onlar\u0131(n k\u0131ssalar\u0131n\u0131) sana anlatmad\u0131k.68
\n68. Riv\u00e2yetlere g\u00f6re peygamberlerin adedi y\u00fcz yirmi d\u00f6rt bin olup, \u00fc\u00e7 y\u00fcz on \u00fc\u00e7\u00fc ayn\u0131 zamanda res\u00fbld\u00fcr. Kur\u2019\u00e2n\u2019\u0131 Ker\u00eem\u2019de ise yirmi be\u015f peygamberin ad\u0131 ge\u00e7mektedir. (\u0130bn-i Kes\u00eer, c. 1, 465)<\/p>\n

165. (Biz) m\u00fcjdeleyiciler ve (ayn\u0131 zamanda) korkutucular olarak nice peygamberler (g\u00f6nderdik) ki, o peygamberlerden sonra, insanlar\u0131n Allah\u2019a kar\u015f\u0131 bir delil(ler)i (ma\u2018zeretleri) olmas\u0131n! \u00c7\u00fcnki Allah, Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

166. (Onlar senin peygamberli\u011fine \u015f\u00e2hidlik etmiyorlar) fakat Allah sana indirdi\u011fi (Kur\u2019\u00e2n) ile \u015f\u00e2hidlik ediyor, onu kendi ilmiyle indirdi.
\nPeygamber Efendimiz (asm) yahudilerden bir kalabal\u0131\u011fa hit\u00e2ben: \u201cVall\u00e2hi, benim Allah\u2019\u0131n peygamberi oldu\u011fumu bildi\u011finizi, biliyorum!\u201d buyurdu. Onlar ise: \u201cHay\u0131r, bilmiyoruz!\u201d dediler. Bunun \u00fczerine bu \u00e2yet n\u00e2zil oldu. (Cel\u00e2leyn \u015eerhi, c. 2, 160)
\n\u201cNas\u0131l ki Kur\u2019\u00e2n, b\u00fct\u00fcn mu\u2018ciz\u00e2t\u0131yla (mu\u2018cizeleriyle) ve hakk\u0101niyetine (hakl\u0131l\u0131\u011f\u0131na) delil olan b\u00fct\u00fcn hak\u0101ik\u0131yla (hak\u012bkatleriyle) Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n bir mu\u2018cizesidir. \u00d6yle de, Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m da, b\u00fct\u00fcn mu\u2018ciz\u00e2t\u0131yla ve del\u00e2il-i n\u00fcb\u00fcvvetiyle (peygamberlik delilleriyle) ve kem\u00e2l\u00e2t-\u0131 ilmiyesiyle (ilminin y\u00fcceli\u011fiyle) Kur\u2019\u00e2n\u2019\u0131n bir mu\u2018cizesidir ve Kur\u2019\u00e2n kel\u00e2mullah (Allah kel\u00e2m\u0131) oldu\u011funa bir h\u00fcccet-i k\u0101t\u0131\u2018as\u0131d\u0131r (kesin bir del\u00eelidir).\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 124)<\/p>\n

167. \u015e\u00fcbhesiz ki ink\u00e2r edip (insanlar\u0131) Allah yolundan men\u2018 edenler, ger\u00e7ekten (haktan) uzak bir dal\u00e2let ile sapm\u0131\u015flard\u0131r.<\/p>\n

168. Muhakkak ki ink\u00e2r edip (peygambere) zulmedenler yok mu, Allah onlara ma\u011ffiret edecek de\u011fildir; onlar\u0131 Cehennem yolundan ba\u015fka bir yola erdirecek de de\u011fildir; (onlar) orada ebed\u00ee olarak devaml\u0131 kal\u0131c\u0131d\u0131rlar. Bu ise, Allah\u2019a g\u00f6re \u00e7ok kolayd\u0131r.<\/p>\n

169. Muhakkak ki ink\u00e2r edip (peygambere) zulmedenler yok mu, Allah onlara ma\u011ffiret edecek de\u011fildir; onlar\u0131 Cehennem yolundan ba\u015fka bir yola erdirecek de de\u011fildir; (onlar) orada ebed\u00ee olarak devaml\u0131 kal\u0131c\u0131d\u0131rlar. Bu ise, Allah\u2019a g\u00f6re \u00e7ok kolayd\u0131r.<\/p>\n

170. Ey insanlar! Do\u011frusu peygamber size Rabbinizden hak ile gelmi\u015ftir; \u00f6yle ise hakk\u0131n\u0131zda hay\u0131r olarak (ona) \u00eem\u00e2n edin! Buna ra\u011fmen ink\u00e2r ederseniz art\u0131k \u015f\u00fcbhesiz ki, g\u00f6klerde ve yerde ne varsa Allah\u2019\u0131nd\u0131r. Allah ise, Al\u00eem (hakk\u0131yla bilen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

171. Ey ehl-i kitab! D\u00eeninizde haddi a\u015fmay\u0131n ve Allah\u2019a kar\u015f\u0131, haktan ba\u015fkas\u0131n\u0131 s\u00f6ylemeyin! Meryemo\u011flu \u00ces\u00e2 Mes\u00eeh ancak Allah\u2019\u0131n peygamberi, Meryem\u2019e ula\u015ft\u0131rd\u0131\u011f\u0131 kelimesi70 ve O\u2019n(un taraf\u0131n)dan (yarat\u0131lm\u0131\u015f) bir ruhtur. \u00d6yleyse Allah\u2019a ve peygamberlerine \u00eem\u00e2n edin! \u201c(Allah) \u00fc\u00e7t\u00fcr\u201d demeyin!71 Kendi hayr\u0131n\u0131za olarak (bundan) vazge\u00e7in! Allah, ancak tek bir \u0130l\u00e2hd\u0131r. O, \u00e7ocu\u011fu olmaktan m\u00fcnezzehtir!
\n\u00ces\u00e2 (as)\u2019a \u201cAllah\u2019\u0131n kelimesi\u201d denilmesine d\u00e2ir, bak\u0131n\u0131z; (sah\u00eefe 54, h\u00e2\u015fiye 2)
\nTahr\u00eef edilerek asl\u00ee \u015feklini kaybeden hristiyanl\u0131k, \u201cteslis\u201d y\u00e2ni \u201c\u00fc\u00e7 il\u00e2h\u201d inanc\u0131na dayanmaktad\u0131r. Hristiyanlar Allah\u2019dan ba\u015fka, h\u00e2\u015f\u00e2, \u00ces\u00e2 (as) ve Hazreti Meryem’in de il\u00e2h oldu\u011funu iddi\u00e2 ederek \u015firke d\u00fc\u015fm\u00fc\u015flerdir. (Beyz\u00e2v\u00ee, c. 1, 250)
\n\u201c(Bu c\u00fcmleden murad) \u00ces\u00e2 Aleyhissel\u00e2m\u2019\u0131n ve mel\u00e2ikelerin ve tevell\u00fcde mazhar (do\u011fan) \u015feylerin ul\u00fbhiyetini (il\u00e2hl\u0131\u011f\u0131n\u0131) nefyetmektir (reddetmektir). \u00c7\u00fcnki muh\u00e2l (z\u00e2ten imk\u00e2ns\u0131z) bir \u015feyi nefyetmek, z\u00e2hiren f\u00e2idesiz oldu\u011fundan, bel\u00e2\u011fatta (edebiyatta) med\u00e2r-\u0131 f\u00e2ide (faydal\u0131) olacak bir l\u00e2z\u0131m-\u0131 h\u00fck\u00fcm (ba\u015fka bir ma\u2018n\u00e2) mur\u00e2d olunur. \u0130\u015fte cism\u00e2niyete (cismi olanlara) mahsus veled (\u00e7ocuk) ve v\u00e2lidi (babay\u0131) nefyetmekten mur\u00e2d ise, veled ve v\u00e2lidi ve k\u00fcfv\u00fc (dengi) bulunanlar\u0131n, nefy-i ul\u00fbhiyetleridir (il\u00e2hl\u0131klar\u0131n\u0131 reddetmektir) ve ma\u2018bud olmaya (ib\u00e2det edilmeye) l\u00e2y\u0131k olmad\u0131klar\u0131n\u0131 g\u00f6stermektir. (…) Cen\u00e2b-\u0131 Hakk, mevc\u00fbd\u00e2ta (varl\u0131klara) kar\u015f\u0131 tevlid ve tevell\u00fcd\u00fc (do\u011fmak veya do\u011furmak ma\u2018n\u00e2lar\u0131n\u0131) i\u015fm\u00e2m edecek (hat\u0131rlatacak) b\u00fct\u00fcn r\u00e2b\u0131talardan (ba\u011flardan) m\u00fcnezzehtir. \u015eer\u00eek ve mu\u00eenden (ortak ve yard\u0131mc\u0131dan) ve hemcinsten m\u00fcberr\u00e2d\u0131r (uzakt\u0131r). Belki mevc\u00fbd\u00e2ta kar\u015f\u0131 nisbeti, hall\u00e2k\u0131yettir (yarat\u0131c\u0131l\u0131kt\u0131r). \u0627\u064e\u0645\u0652\u0631\u0650\u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0646\u0652 [S\u00e2dece \u2018Ol!\u2019 demekle \u00eec\u00e2d eden bir emir] ile, ir\u00e2de-i ezeliyesi ile, ihtiy\u00e2r\u0131 ile \u00eec\u00e2d eder.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 41)<\/p>\n

172. (Sizin b\u00e2t\u0131l i\u2018tik\u0101d\u0131n\u0131za ra\u011fmen) Mes\u00eeh (\u00ces\u00e2), Allah\u2019a kul olmaktan asl\u00e2 \u00e7ekinmez, Allah\u2019a yak\u0131n melekler de (\u00e7ekinmezler). O h\u00e2lde kim O\u2019na (Allah\u2019a) kulluktan \u00e7ekinip b\u00fcy\u00fckl\u00fck taslarsa, art\u0131k (bilsin ki Allah, hes\u00e2b\u0131n\u0131 sormak \u00fczere) onlar\u0131 hep ber\u00e2ber huz\u00fbruna toplayacakt\u0131r.
\n\u201cEy insan! E\u011fer yaln\u0131z O\u2019na abd (kul) olsan, b\u00fct\u00fcn mahl\u00fbk\u0101t \u00fcst\u00fcnde bir mevki\u2018 kazan\u0131rs\u0131n. E\u011fer ub\u00fbdiyetten (kulluktan) istink\u00e2f etsen (\u00e7ekinsen), \u00e2ciz mahl\u00fbk\u0101ta zelil (a\u015fa\u011f\u0131lanm\u0131\u015f) bir abd olursun. E\u011fer en\u00e2niyetine (benli\u011fine) ve iktid\u00e2r\u0131na g\u00fcvenip tevekk\u00fcl ve du\u00e2y\u0131 b\u0131rak\u0131p, tekebb\u00fcr (b\u00fcy\u00fcklenme) ve d\u00e2\u2018v\u00e2ya sapsan, o vakit iyilik ve \u00eec\u00e2d cihetinde ar\u0131 ve kar\u0131ncadan daha a\u015fa\u011f\u0131, \u00f6r\u00fcmcek ve sinekten daha za\u00eef d\u00fc\u015fersin. \u015eer ve tahrib cihetinde da\u011fdan daha a\u011f\u0131r, t\u00e2\u00fbndan (veb\u00e2dan) daha muz\u0131r (zararl\u0131) olursun.\u201d (S\u00f6zler, 23. S\u00f6z, 109)<\/p>\n

173. Fakat \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenler var ya, art\u0131k onlara m\u00fck\u00e2f\u00e2tlar\u0131n\u0131 tam olarak verecek ve l\u00fctfundan onlara (ihs\u00e2n\u0131n\u0131 daha da) art\u0131racakt\u0131r. (Kulluktan) \u00e7ekinip b\u00fcy\u00fckl\u00fck taslayanlara gelince, onlar\u0131 da (pek) elemli bir az\u00e2b ile cez\u00e2land\u0131racak ve (onlar) kendileri i\u00e7in Allah\u2019dan ba\u015fka ne bir dost, ne de bir yard\u0131mc\u0131 bulacaklard\u0131r.
\nKur\u2019\u00e2n\u2019\u0131n, ib\u00e2deti terk edenler hakk\u0131ndaki \u015fiddetli tehd\u00eedlerinin hikmeti i\u00e7in bak\u0131n\u0131z; (Lem\u2018alar, 23. Lem\u2018a, 200)<\/p>\n

174. Ey insanlar! \u015e\u00fcbhesiz size Rabbinizden bir delil (peygamber) geldi ve size apa\u00e7\u0131k bir n\u00fbr (olan Kur\u2019\u00e2n\u2019\u0131) indirdik.<\/p>\n

175. \u0130\u015fte Allah\u2019a \u00eem\u00e2n edip, O\u2019na (d\u00eenine) s\u0131ms\u0131k\u0131 sar\u0131lanlar var ya, art\u0131k (Allah) onlar\u0131 yak\u0131nda taraf\u0131ndan bir rahmet ve bir l\u00fctuf i\u00e7ine koyacak ve onlar\u0131 kendisine (giden) dosdo\u011fru bir yola hid\u00e2yet edecektir.<\/p>\n

176. (Ey Res\u00fbl\u00fcm!) Senden fetv\u00e2 istiyorlar. De ki: \u201c\u00c7ocu\u011fu ve babas\u0131 olmayan kimse hakk\u0131nda, Allah size \u015f\u00f6yle fetv\u00e2 veriyor: \u00c7ocu\u011fu olmayan bir ki\u015fi \u00f6l\u00fcr de (ayn\u0131 babadan) bir k\u0131z karde\u015fi bulunursa, o takdirde b\u0131rakt\u0131\u011f\u0131n\u0131n yar\u0131s\u0131 onundur.
\nE\u011fer (k\u0131z karde\u015f \u00f6l\u00fcr de) onun (o \u00f6len k\u0131z karde\u015fin) \u00e7ocu\u011fu yoksa, o (geride kalan erkek karde\u015f) de ona (tam\u00e2men) v\u00e2ris olur. Fakat (o adam\u0131n v\u00e2risleri) iki k\u0131z (karde\u015f) iseler, bu durumda b\u0131rakt\u0131\u011f\u0131n\u0131n \u00fc\u00e7te ikisi onlar\u0131nd\u0131r. Ve (geride kalanlar) kad\u0131n ve erkek olarak bir\u00e7ok karde\u015f iseler, art\u0131k erke\u011fe iki kad\u0131n hissesi vard\u0131r.\u201d
\n(Bu h\u00fck\u00fcmlere uymazsan\u0131z) \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z diye Allah size (bunlar\u0131) a\u00e7\u0131kl\u0131yor. Allah ise, her\u015feyi hakk\u0131yla bilendir.
\nBu s\u00fbrenin 12. \u00e2yetin me\u00e2linde ge\u00e7en \u201ckarde\u015f\u201d ta\u2018b\u00eeriyle, ana bir karde\u015fler kasdedilmi\u015ftir. Burada ise, ana-baba bir veya baba bir karde\u015fler kasdedilmektedir. (Kurtub\u00ee, c. 3\/6, 28)
\nAyr\u0131ca, m\u00eeras taks\u00eeminde \u201cerke\u011fe iki kad\u0131n hissesi\u201d verilmesinin hikmetleri hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 77, h\u00e2\u015fiye 1)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Ey insanlar! Sizi tek bir nefisten (\u00c2dem\u2019den) yaratan, ondan da e\u015fini (Havv\u00e2\u2019y\u0131) yaratarak (yery\u00fcz\u00fcne) ikisinden bir\u00e7ok ric\u00e2l (erkekler) ve nis\u00e2 (kad\u0131nlar) yayan Rabbinizden sak\u0131n\u0131n! O\u2019nun hakk\u0131na birbirinizden isteklerde bulunuyor oldu\u011funuz Allah\u2019dan ve akrab\u00e2l\u0131k ba\u011flar\u0131n(\u0131 koparmak)tan sak\u0131n\u0131n! \u015e\u00fcbhesiz ki Allah, sizin \u00fczerinizde tam bir g\u00f6zeticidir. 2. Hem yetimlere mallar\u0131n\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":8706,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1860,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,343,344,1739,1697,1582,1738,12,1736],"class_list":["post-2996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-4-nisa-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-nisa","tag-nisa-suresi","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2996"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2996\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/8706"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}