{"id":2999,"date":"2012-01-25T07:42:27","date_gmt":"2012-01-25T07:42:27","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=2999"},"modified":"2012-01-25T07:42:27","modified_gmt":"2012-01-25T07:42:27","slug":"3-al-i-imran-suresi-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/3-al-i-imran-suresi-2\/","title":{"rendered":"3-\u00c2l-i \u0130mran Suresi Hayrat Vakf\u0131 Yay\u0131nlar\u0131 Meali"},"content":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla<\/strong><\/p>\n

1. Elif, L\u00e2m, M\u00eem.<\/p>\n

Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1)<\/p>\n

2. Allah ki, O\u2019ndan ba\u015fka il\u00e2h yoktur. (O,) Hayy (ezel\u00ee ve ebed\u00ee hayat s\u00e2hibi olan)d\u0131r, Kayy\u00fbm (b\u00fct\u00fcn mevc\u00fbd\u00e2t kendisiyle k\u0101im olan)d\u0131r.<\/p>\n

3. (O,) sana Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n\u2019\u0131), kendinden \u00f6ncekileri (di\u011fer kitablar\u0131) tasd\u00eek edici olarak hak ile indirdi; daha \u00f6nce de, insanlara bir hid\u00e2yet olarak Tevr\u00e2t ile \u0130nc\u00eel\u2019i indirdi, b\u00f6ylece Furk\u0101n\u2019\u0131 (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran b\u00fct\u00fcn kitablar\u0131) indirdi. \u015e\u00fcbhesiz Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r edenler yok mu, onlar i\u00e7in pek \u015fiddetli bir azab vard\u0131r. H\u00e2lbuki Allah, Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen)dir, intikam s\u00e2hibi (yap\u0131lan haks\u0131zl\u0131klar\u0131 cez\u00e2s\u0131z b\u0131rakmayan)d\u0131r.<\/p>\n

4. (O,) sana Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n\u2019\u0131), kendinden \u00f6ncekileri (di\u011fer kitablar\u0131) tasd\u00eek edici olarak hak ile indirdi; daha \u00f6nce de, insanlara bir hid\u00e2yet olarak Tevr\u00e2t ile \u0130nc\u00eel\u2019i indirdi, b\u00f6ylece Furk\u0101n\u2019\u0131 (hak ile b\u00e2t\u0131l\u0131 ay\u0131ran b\u00fct\u00fcn kitablar\u0131) indirdi. \u015e\u00fcbhesiz Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r edenler yok mu, onlar i\u00e7in pek \u015fiddetli bir azab vard\u0131r. H\u00e2lbuki Allah, Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen)dir, intikam s\u00e2hibi (yap\u0131lan haks\u0131zl\u0131klar\u0131 cez\u00e2s\u0131z b\u0131rakmayan)d\u0131r.<\/p>\n

5. \u015e\u00fcbhesiz ki ne yerde ne de g\u00f6kte, hi\u00e7bir \u015fey Allah\u2019a gizli kalmaz!<\/p>\n

6. Sizi (ana) rahimler(in)de nas\u0131l dilerse (\u00f6yle) \u015fekillendiren O\u2019dur. O\u2019ndan ba\u015fka il\u00e2h yoktur; (O,) Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen)dir, Hak\u00eem (her i\u015fi hikmetli olan)d\u0131r.<\/p>\n

7. Sana Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n\u2019\u0131) indiren O\u2019dur; onun bir k\u0131sm\u0131 muhkem \u00e2yetlerdir ki onlar kit\u00e2b\u0131n anas\u0131 (es\u00e2s\u0131)d\u0131r, di\u011ferleri ise m\u00fcte\u015f\u00e2bih (\u00e2yetler)dir.<\/p>\n

Muhkem \u00e2yetler, ma\u2018n\u00e2s\u0131 a\u00e7\u0131k olanlar; m\u00fcte\u015f\u00e2bihler ise, \u00eez\u00e2h\u0131 ve te\u2019v\u00eeli gerekenlerdir. (Nesefi, c. 1, 222 \u201cEvet, Kur\u2019\u00e2n-\u0131 Ker\u00eem, um\u00fbm\u00ee bir muallim ve bir m\u00fcr\u015fiddir (do\u011fru yolu g\u00f6sterir). (…) Nev\u2018-i be\u015ferin ekser\u00eesi avamd\u0131r (halk tabakas\u0131d\u0131r). M\u00fcr\u015fidin nazar\u0131nda ekall (az\u0131nl\u0131kta olanlar) eksere (\u00e7o\u011funlukta olanlara) t\u00e2bi\u2018dir. Yani um\u00fbm\u00ee ir\u015f\u00e2d\u0131n\u0131 ekallin hat\u0131r\u0131 i\u00e7in tahs\u00ees edemez (hus\u00fbs\u00eele\u015ftiremez). Maah\u00e2z\u00e2 (bununla ber\u00e2ber), av\u00e2ma yap\u0131lan konu\u015fmalardan havas (\u00fcst tabaka) hisselerini al\u0131rlar. Aksi h\u00e2lde, avam y\u00fcksek konu\u015fmalar\u0131 anlamaktan mahrum kal\u0131r. Ve kez\u00e2 (bunun gibi) av\u00e2m-\u0131 n\u00e2s (insanlar\u0131n avam tabakas\u0131), \u00fclfet ettikleri (al\u0131\u015ft\u0131klar\u0131) \u00fcsl\u00fbblardan ve if\u00e2delerin \u00e7e\u015fitlerinden ve d\u00e2im\u00e2 hay\u00e2llerinde bulunan elf\u00e2z (s\u00f6zler), me\u00e2n\u00ee (ma\u2018n\u00e2lar) ve ib\u00e2relerden fikirlerini ay\u0131ramad\u0131klar\u0131ndan, \u00e7\u0131plak hak\u012bkatleri ve akliy\u00e2t\u0131 fehmedemezler (anlayamazlar). Ancak o y\u00fcksek hak\u0101ik\u0131n (hak\u012bkatlerin), onlar\u0131n \u00fclfet ettikleri if\u00e2deler ile anlat\u0131lmas\u0131 l\u00e2z\u0131md\u0131r. Fakat Kur\u2019\u00e2n\u2019\u0131n b\u00f6yle if\u00e2delerinin hak\u012bkat oldu\u011funu i\u2018tik\u0101d etmemelidirler (d\u00fc\u015f\u00fcnmemelidirler) ki, cismiyet ve cihetiyet (Allah\u2019a cisim ve y\u00f6n isn\u00e2d\u0131) gibi muh\u00e2l (imk\u00e2ns\u0131z) \u015feylere z\u00e2hib olmas\u0131nlar (kap\u0131lmas\u0131nlar). (…) Bunun i\u00e7in, m\u00fcte\u015f\u00e2bih\u00e2t denilen Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in \u00fcsl\u00fbblar\u0131 hem hak\u012bkatlere ge\u00e7mek i\u00e7in, hem en derin incelikleri g\u00f6stermek i\u00e7in, av\u00e2m-\u0131 n\u00e2s\u0131n g\u00f6zlerine birer d\u00fcrb\u00fcn, birer g\u00f6zl\u00fckt\u00fcrler.\u201d (\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2018c\u00e2z, 167)<\/p>\n

8. (Hem onlar derler ki:) \u201cRabbimiz! Bizi hid\u00e2yete erdirdikten sonra kalblerimizi (haktan) e\u011friltme! Ve bize, taraf\u0131ndan bir rahmet ihs\u00e2n eyle! \u015e\u00fcbhesiz ki Vehh\u00e2b (\u00e7ok ihs\u00e2n edici) olan, ancak sensin!\u201d<\/p>\n

9. \u201cRabbimiz! Hakk\u0131nda \u015f\u00fcbhe olmayan (gelece\u011fi muhakkak) bir g\u00fcnde insanlar\u0131 bir araya getirici olan muhakkak ki sensin!\u201d \u015e\u00fcbhesiz Allah, va\u2018dinden d\u00f6nmez.<\/p>\n

10. \u015e\u00fcbhesiz ki ink\u00e2r edenlerin ne mallar\u0131 ne de evl\u00e2dlar\u0131, Allah\u2019(\u0131n az\u00e2b\u0131n)a kar\u015f\u0131 kendilerine hi\u00e7bir \u015feyle fayda vermeyecektir! (Cehennem) ate\u015fin(in) yakaca\u011f\u0131 olanlar da i\u015fte ancak onlard\u0131r.<\/p>\n

11. (Bunlar\u0131n \u00e2deti) Fir\u2018avun ehlinin ve onlardan \u00f6ncekilerin \u00e2deti gibidir. (Onlar da) \u00e2yetlerimizi yalanlam\u0131\u015flard\u0131. Allah da onlar\u0131, g\u00fcnahlar\u0131 sebebi ile yakalay\u0131vermi\u015fti. Allah ise, az\u00e2b\u0131 pek \u015fiddetli oland\u0131r.<\/p>\n

12. (Ey Res\u00fbl\u00fcm!) O ink\u00e2r edenlere de ki: \u201cYak\u0131nda ma\u011fl\u00fbb olacaks\u0131n\u0131z ve (toplanarak) Cehenneme sevk edileceksiniz!<\/p>\n

Res\u00fbl-i Ekrem (asm), Bedir\u2019de m\u00fc\u015friklerin ma\u011fl\u00fbbiyetinden sonra Med\u00eene\u2019ye d\u00f6nd\u00fc\u011f\u00fcnde yahudileri toplad\u0131 ve onlara: \u201cKurey\u015f\u2019in ba\u015f\u0131na gelen bu mus\u00eebet sizin de ba\u015f\u0131n\u0131za gelmeden evvel \u0130sl\u00e2m\u2019a girin!\u201d dedi. Onlar ise: \u201cY\u00e2 Muhammed! Harb etmeyi bilmeyen ve tecr\u00fcbesi olmayan birka\u00e7 Kurey\u015fliyi katletmek seni aldatmas\u0131n! E\u011fer sen bizimle muh\u00e2rebe etseydin, nas\u0131l insanlar oldu\u011fumuzu ve ba\u015fkalar\u0131na benzemedi\u011fimizi anlard\u0131n!\u201d demeleri \u00fczerine bu \u00e2yet-i cel\u00eele n\u00e2zil oldu. (R\u00e2z\u00ee, c. 4\/7, 203)<\/p>\n

13. (Bedir\u2019de) kar\u015f\u0131la\u015fan iki cem\u00e2atte elbette sizin i\u00e7in bir delil vard\u0131r. Bir cem\u00e2at Allah yolunda sava\u015f\u0131yordu, di\u011feri ise k\u00e2fir idi ki, (kendi) g\u00f6z g\u00f6r\u00fc\u015f(ler)iyle onlar\u0131 (o m\u00fc\u2019minleri, kar\u015f\u0131lar\u0131nda) kendilerinin iki misli olarak g\u00f6r\u00fcyorlard\u0131. \u00c7\u00fcnki Allah, diledi\u011fi kimseye yard\u0131m\u0131 ile kuvvet verir. Muhakkak ki bunda, bas\u00eeret s\u00e2hibleri i\u00e7in ger\u00e7ekten bir ibret vard\u0131r.<\/p>\n

14. Kad\u0131nlar, o\u011fullar, y\u0131\u011f\u0131lm\u0131\u015f y\u00fcklerle alt\u0131n ve g\u00fcm\u00fc\u015f y\u0131\u011f\u0131nlar\u0131, salma atlar, sa\u011fmal hayvanlar ve ekinler (kab\u00eelin)den nefsin arzu duydu\u011fu \u015feylerin sevgisi insanlara s\u00fcslendi (g\u00fczel g\u00f6sterildi). Bunlar d\u00fcnya hay\u00e2t\u0131n\u0131n (ge\u00e7ici) menfaatidir. H\u00e2lbuki var\u0131lacak yerin g\u00fczeli ancak Allah kat\u0131ndad\u0131r.<\/p>\n

\u201cD\u00fcnya m\u00e2dem f\u00e2n\u00eedir! Hem m\u00e2dem \u00f6m\u00fcr k\u0131sad\u0131r! Hem m\u00e2dem g\u0101yet l\u00fczumlu vaz\u00eefeler \u00e7oktur! Hem m\u00e2dem hay\u00e2t-\u0131 ebediye burada kazan\u0131lacakt\u0131r! Hem m\u00e2dem d\u00fcnya s\u00e2hibsiz de\u011fil! Hem m\u00e2dem \u015fu mis\u00e2firh\u00e2ne-i d\u00fcnyan\u0131n g\u0101yet Hak\u00eem ve Ker\u00eem bir M\u00fcdebbiri (id\u00e2recisi) var. Hem m\u00e2dem ne iyilik ne fen\u00e2l\u0131k, cez\u00e2s\u0131z (kar\u015f\u0131l\u0131ks\u0131z) kalmayacakt\u0131r! Hem m\u00e2dem \u0644\u064e\u0627\u064a\u064f\u0643\u064e\u0644\u0651\u0650\u0641\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0646\u064e\u0641\u0652\u0633\u0627\u064b \u0627\u0650\u0644\u0651\u064e\u0627\u0648\u064f\u0633\u0652\u0639\u064e\u0647\u0627\u064e [Allah, kimseyi g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi bir \u015feyle m\u00fckellef tutmaz] s\u0131rr\u0131nca tekl\u00eef-i m\u00e2l\u00e2yut\u00e2k (g\u00fc\u00e7 yetirilemeyecek teklif) yoktur. Hem m\u00e2dem zarars\u0131z yol, zararl\u0131 yola m\u00fcreccaht\u0131r (terc\u00eeh edilir). Hem m\u00e2dem d\u00fcnyev\u00ee dostlar ve r\u00fctbeler, kabir kap\u0131s\u0131na kadard\u0131r.
\nElbette en bahtiy\u00e2r odur ki, d\u00fcnya i\u00e7in \u00e2hiretini unutmas\u0131n, \u00e2hiretini d\u00fcnyaya fed\u00e2 etmesin, hay\u00e2t-\u0131 ebediyesini hay\u00e2t-\u0131 d\u00fcnyeviye i\u00e7in bozmas\u0131n, m\u00e2l\u00e2y\u00e2ni (faydas\u0131z) \u015feylerle \u00f6mr\u00fcn\u00fc telef etmesin; kendini mis\u00e2fir telakk\u012b edip (bilip) mis\u00e2firh\u00e2ne s\u00e2hibinin emirlerine g\u00f6re hareket etsin; sel\u00e2metle kabir kap\u0131s\u0131n\u0131 a\u00e7s\u0131n sa\u00e2det-i ebediyeye (Cennete) girsin!\u201d (Mekt\u00fbb\u00e2t, 16. Mekt\u00fbb)<\/p>\n

15. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cSize bunlardan daha hay\u0131rl\u0131s\u0131n\u0131 haber vereyim mi?\u201d (G\u00fcnahlardan) sak\u0131nanlar i\u00e7in Rableri kat\u0131nda altlar\u0131ndan nehirler akan, i\u00e7inde ebed\u00ee olarak kal\u0131c\u0131 olduklar\u0131 Cennetler, tertemiz zevceler ve Allah\u2019dan bir r\u0131dv\u00e2n (r\u00e2z\u0131 olmas\u0131) vard\u0131r!<\/p>\n

Cennet hay\u00e2t\u0131 hakk\u0131nda bak\u0131n\u0131z; (S\u00f6zler, 28. S\u00f6z, 169-175)<\/p>\n

16. Onlar ki: \u201cRabbimiz! Muhakkak ki biz \u00eem\u00e2n ettik; art\u0131k g\u00fcnahlar\u0131m\u0131z\u0131 bize ba\u011f\u0131\u015fla ve bizi o ate\u015fin az\u00e2b\u0131ndan muh\u00e2faza eyle!\u201d derler.<\/p>\n

Ba\u015fta Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, umum peygamberler ve ehl-i hak\u012bkat, her vakit en ziy\u00e2de Cehennem ate\u015finden muh\u00e2faza i\u00e7in du\u00e2 etmelerinin hikmeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 74, h\u00e2\u015fiye 2)<\/p>\n

17. (Onlar:) Sabredenler, do\u011fru olanlar, it\u00e2at edenler, (mallar\u0131n\u0131 Allah yolunda) sarf edenler ve seherlerde (sabah namaz\u0131 vaktinden \u00f6nce) ma\u011ffiret dileyenlerdir.<\/p>\n

Res\u00fblullah Efendimiz (Aleyhissal\u00e2t\u00fc Vessel\u00e2m) bir had\u00ees-i \u015fer\u00eeflerinde \u015f\u00f6yle buyurdular: \u201cAllah, her gece d\u00fcnya sem\u00e2s\u0131na gecenin son \u00fc\u00e7te biri kald\u0131\u011f\u0131nda rahmetiyle tecell\u00ee eder ve \u015f\u00f6yle buyurur: \u2018Bir isteyen yok mu ki onun istedi\u011fini vereyim? Bir du\u00e2 eden yok mu ki ona ic\u00e2bet edeyim? Bir ma\u011ffiret dileyen yok mu ki kendisini ba\u011f\u0131\u015flayay\u0131m?\u2019 \u201d (Kurtub\u00ee, c. 2\/4, 39)<\/p>\n

18. Allah, ad\u00e2leti k\u0101im k\u0131larak kendisinden ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na \u015f\u00e2hidlik etti; melekler ve ilim s\u00e2hibleri de (ad\u00e2letle k\u0101im olarak buna \u015f\u00e2hidlik ettiler). O\u2019ndan ba\u015fka il\u00e2h yoktur;<\/p>\n

\u201cM\u00fcteaddid (bir\u00e7ok) eller m\u00fcstebid\u00e2ne (bask\u0131 ile) bir i\u015fe kar\u0131\u015fsalar, kar\u0131\u015ft\u0131r\u0131rlar. Bir memlekette iki p\u00e2di\u015fah, hatt\u00e2 bir n\u00e2hiyede iki m\u00fcd\u00fcr bulunsa, intizam bozulur ve id\u00e2re herc \u00fc merc (darma da\u011f\u0131n\u0131k) olur. H\u00e2lbuki sinek kanad\u0131ndan t\u00e2 sem\u00e2v\u00e2t kandillerine (y\u0131ld\u0131zlara) kadar ve h\u00fcceyr\u00e2t-\u0131 bedeniyeden (beden h\u00fccreciklerinden) t\u00e2 seyy\u00e2r\u00e2t\u0131n (y\u0131ld\u0131zlar\u0131n) bur\u00e7lar\u0131na kadar \u00f6yle bir intizam var ki, zerre kadar \u015firkin m\u00fcd\u00e2halesi olamaz. Hem h\u00e2kimiyet bir mak\u0101m-\u0131 izzettir (\u00fcst\u00fcnl\u00fck ve kudret mak\u0101m\u0131d\u0131r); rak\u012bb kab\u00fbl etmek, o h\u00e2kimiyetin izzetini k\u0131rar.\u201d (\u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 140)
\nK\u00e2in\u00e2tta \u015firke asl\u00e2 yer olmad\u0131\u011f\u0131 hakk\u0131nda bak\u0131n\u0131z; (S\u00f6zler, 32. S\u00f6z, 261-272; \u015eu\u00e2\u2018lar, 7. \u015eu\u00e2\u2018, 138-141; \u015eu\u00e2\u2018lar, 2. \u015eu\u00e2\u2018, 14-33)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 85, h\u00e2\u015fiye 3; sah\u00eefe 96, h\u00e2\u015fiye 1)<\/p>\n

19. Muhakkak ki Allah kat\u0131nda (yeg\u00e2ne) din, \u0130sl\u00e2m\u2019d\u0131r!<\/p>\n

\u201c\u0130sl\u00e2miyet, g\u0101yet parlak bir ate\u015f gibi do\u011fdu. S\u00e2ir dinleri kuru a\u011fac\u0131n dallar\u0131 gibi yuttu. Hem bu yutmak, \u0130sl\u00e2miyet\u2019in hakk\u0131 imi\u015f. \u00c7\u00fcnki s\u00e2ir dinler, fakat Kur\u2019\u00e2n\u2019\u0131n tasd\u00eekine mazhar olmayan k\u0131sm\u0131, hi\u00e7 h\u00fckm\u00fcndedir.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 406)<\/p>\n

20. (Ey Res\u00fbl\u00fcm!) Buna ra\u011fmen (onlar) seninle tart\u0131\u015f\u0131rlarsa, art\u0131k de ki: \u201c(Ben) kendimi Allah\u2019a tesl\u00eem ettim, bana t\u00e2bi\u2018 olanlar da!\u201d Hem kendilerine kitab verilenlere ve \u00fcmm\u00eelere (di\u011fer m\u00fc\u015friklere) de ki: \u201c(Siz de) tesl\u00eem oldunuz mu?\u201d Bunun \u00fczerine \u0130sl\u00e2m\u2019a girerlerse, o h\u00e2lde muhakkak do\u011fru yola ermi\u015f olurlar. Art\u0131k y\u00fcz \u00e7evirirlerse, o takdirde sana d\u00fc\u015fen ancak tebli\u011fdir. Allah ise, kullar\u0131(n\u0131) hakk\u0131yla g\u00f6rendir.<\/p>\n

Bu \u00e2yetler, Peygamber Efendimiz (Aleyhissal\u00e2t\u00fc Vessel\u00e2m)\u2019\u0131n n\u00fcb\u00fcvvetinin b\u00fct\u00fcn insanlara \u015f\u00e2mil oldu\u011funun en a\u00e7\u0131k delillerindendir. Bir had\u00ees-i \u015fer\u00eefte: \u201cNefsim kudret elinde olan Allah\u2019a yem\u00een olsun ki, ister yahudi ister hristiyan olsun, bu \u00fcmmetten beni i\u015fitip de g\u00f6nderildi\u011fim \u015feylere \u00eem\u00e2n etmeden \u00f6len kimse Cehennemliktir!\u201d buyurulmu\u015ftur. (\u0130bn-i Kes\u00eer, c. 1, 273)<\/p>\n

21. Do\u011frusu Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r edenler, haks\u0131z yere (haks\u0131zl\u0131klar\u0131n\u0131 bile bile) peygamberleri \u00f6ld\u00fcrenler ve insanlardan ad\u00e2leti emredenleri \u00f6ld\u00fcrenler yok mu, art\u0131k onlar\u0131 (pek) elemli bir az\u00e2b ile m\u00fcjdele!<\/p>\n

22. \u0130\u015fte onlar, d\u00fcnya ve \u00e2hirette amelleri bo\u015fa gitmi\u015f olanlard\u0131r. Onlar i\u00e7in yard\u0131mc\u0131lardan kimse de yoktur.<\/p>\n

23. Kendilerine Kitab\u2019dan (Tevr\u00e2t\u2019tan) bir nasib verilenleri g\u00f6rmedin mi? Aralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in Allah\u2019\u0131n Kit\u00e2b\u0131\u2019na da\u2018vet olunuyorlar da, sonra onlardan bir k\u0131sm\u0131, kendileri (hakk\u0131 kab\u00fblden) ka\u00e7\u0131nan kimseler olarak geri d\u00f6n\u00fcyorlar.<\/p>\n

Bu \u00e2yet-i cel\u00eele, zin\u00e2 eden iki yahudi hakk\u0131nda hakem olmas\u0131 i\u00e7in, bir k\u0131s\u0131m yahudilerin Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a m\u00fcr\u00e2caatta bulunmalar\u0131 \u00fczerine n\u00e2zil olmu\u015ftur. Res\u00fblullah Efendimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m, Tevr\u00e2t\u2019a g\u00f6re recmedilmelerine h\u00fckmedince k\u0131zm\u0131\u015flar ve bu karar\u0131 tan\u0131mayarak d\u00f6n\u00fcp gitmi\u015flerdi. (Cel\u00e2leyn \u015eerhi, c. 1, 390)<\/p>\n

24. Bu (y\u00fcz \u00e7evirmeleri), \u015f\u00fcbhesiz onlar\u0131n: \u201cSay\u0131l\u0131 birka\u00e7 g\u00fcnden ba\u015fka, bize ate\u015f asl\u00e2 dokunmayacakt\u0131r!\u201d demeleri y\u00fcz\u00fcndendir. Ve uydurmakta olduklar\u0131 \u015feyler, dinleri hus\u00fbsunda kendilerini aldatm\u0131\u015ft\u0131r.<\/p>\n

25. Peki, hakk\u0131nda hi\u00e7 \u015f\u00fcbhe olmayan (gelece\u011fi muhakkak) bir g\u00fcnde onlar\u0131 bir araya getirdi\u011fimiz ve herkese kazand\u0131\u011f\u0131 (amellerin kar\u015f\u0131l\u0131\u011f\u0131) tam olarak verilip de kendilerine haks\u0131zl\u0131k edilmedi\u011fi zaman (bakal\u0131m h\u00e2lleri) nas\u0131l olacak!<\/p>\n

\u201c\u00c2y\u00e2 (acab\u00e2) bu insan zanneder mi ki ba\u015f\u0131bo\u015f kalacak? H\u00e2\u015f\u00e2! Belki insan, ebede meb\u2018\u00fbstur (g\u00f6nderilmi\u015ftir) ve sa\u00e2det-i ebediyeye (Cennete) ve \u015fek\u0101vet-i d\u00e2imeye (Cehenneme) namzeddir! K\u00fc\u00e7\u00fck b\u00fcy\u00fck, az \u00e7ok her amelinden muh\u00e2sebe g\u00f6recek (hes\u00e2ba \u00e7ekilecek)! Ya talt\u00eef edilecek veya tokat yiyecek!\u201d (Mesnev\u00ee-i N\u00fbriye, 17. Lem\u2018a, 159)<\/p>\n

26. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cEy m\u00fclk\u00fcn (ger\u00e7ek) s\u00e2hibi olan Allah! Diledi\u011fine m\u00fclk\u00fc verirsin, diledi\u011finden de m\u00fclk\u00fc \u00e7eker al\u0131rs\u0131n! Hem diledi\u011fini az\u00eez edersin, diledi\u011fini de zel\u00eel k\u0131lars\u0131n! (Her) hay\u0131r (ancak senin) elindedir! \u015e\u00fcbhesiz ki sen, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetensin!\u201d<\/p>\n

\u201c\u0130\u015fte \u015fu \u00e2yet, Cen\u00e2b-\u0131 Hakk\u2019\u0131n, nev\u2018-i be\u015ferin hay\u00e2t-\u0131 ictim\u00e2iyesindeki tasarruf\u00e2t\u0131n\u0131 \u015f\u00f6yle g\u00f6steriyor ki, izzet ve zillet, fakr ve servet do\u011frudan do\u011fruya Cen\u00e2b-\u0131 Hakk\u2019\u0131n me\u015f\u00eeetine (dilemesine) ve ir\u00e2desine ba\u011fl\u0131d\u0131r. Demek kesret-i tabak\u0101t\u0131n (sebebler \u00e2leminin) en da\u011f\u0131n\u0131k tasarruf\u00e2t\u0131na (i\u015flerine) kadar, me\u015f\u00eeet ve takd\u00eer-i \u0130l\u00e2hiye iledir, tes\u00e2d\u00fcf kar\u0131\u015famaz.
\n\u015eu h\u00fckm\u00fc verdikten sonra, ins\u00e2niyet hay\u00e2t\u0131nda en m\u00fchim i\u015f, onun r\u0131zk\u0131d\u0131r. \u015eu \u00e2yet, be\u015ferin r\u0131zk\u0131n\u0131 do\u011frudan do\u011fruya Rezz\u00e2k-\u0131 Hak\u012bk\u012b\u2019nin (hak\u012bk\u012b r\u0131z\u0131k verici olan Allah\u2019\u0131n) haz\u00eene-i Rahmetinden g\u00f6nderdi\u011fini, bir-iki mukaddeme ile isb\u00e2t eder. \u015e\u00f6yle ki, der: \u2018R\u0131zk\u0131n\u0131z, yerin hay\u00e2t\u0131na ba\u011fl\u0131d\u0131r. Yerin dirilmesi ise, bahara bakar. Bahar ise, \u015fems ve kameri tesh\u00eer eden (emri alt\u0131nda \u00e7al\u0131\u015ft\u0131ran), gece ve g\u00fcnd\u00fcz\u00fc \u00e7eviren Z\u00e2t\u2019\u0131n elindedir. \u00d6yle ise bir elmay\u0131, bir adama hak\u012bk\u012b r\u0131z\u0131k olarak vermek, b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fc b\u00fct\u00fcn meyvelerle dolduran O Z\u00e2t verebilir. Ve O, ona hak\u012bk\u012b Rezz\u00e2k olur.\u2019 \u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 46)<\/p>\n

27. \u201cGeceyi g\u00fcnd\u00fcze katars\u0131n, g\u00fcnd\u00fcz\u00fc de geceye katars\u0131n! Hem \u00f6l\u00fcden diriyi \u00e7\u0131kar\u0131rs\u0131n, diriden de \u00f6l\u00fcy\u00fc \u00e7\u0131kar\u0131rs\u0131n! Diledi\u011fini ise hesabs\u0131z r\u0131z\u0131kland\u0131r\u0131rs\u0131n!\u201d<\/p>\n

28. M\u00fc\u2019minler, m\u00fc\u2019minleri b\u0131rak\u0131p da k\u00e2firleri dostlar edinmesin! O h\u00e2lde kim b\u00f6yle yaparsa, art\u0131k (o ki\u015fi,) Allah\u2019dan (dostluk olarak g\u00f6rece\u011fi) bir \u015fey i\u00e7inde de\u011fildir; ancak (dost g\u00f6r\u00fcnerek) onlardan (gelebilecek) bir tehlikeden sak\u0131nman\u0131z m\u00fcstesn\u00e2! Bununla ber\u00e2ber Allah, sizi kendisin(e kar\u015f\u0131 gelmek)den sak\u0131nd\u0131r\u0131r! D\u00f6n\u00fc\u015f ise ancak Allah\u2019ad\u0131r.<\/p>\n

29. De ki: \u201cS\u00eenelerinizde olan\u0131 gizleseniz de onu a\u00e7\u0131klasan\u0131z da, Allah onu bilir. G\u00f6klerde olan\u0131 da yerde bulunan\u0131 da bilir.\u201d<\/p>\n

Hi\u00e7bir \u015feyin Allah\u2019\u0131n ilminin h\u00e2ricinde olmad\u0131\u011f\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 107, h\u00e2\u015fiye 2; sah\u00eefe 119, h\u00e2\u015fiye 2; sah\u00eefe 198, h\u00e2\u015fiye 2)<\/p>\n

30. Herkes, yapt\u0131\u011f\u0131 her iyili\u011fi ve yapt\u0131\u011f\u0131 her k\u00f6t\u00fcl\u00fc\u011f\u00fc haz\u0131r olarak bulaca\u011f\u0131 g\u00fcn arzu eder ki, ke\u015fke onunla (o k\u00f6t\u00fc amelleri ile) kendisi aras\u0131nda uzak bir mes\u00e2fe olsa!<\/p>\n

\u201c\u015eu mevc\u00fbd\u00e2t\u0131n (varl\u0131klar\u0131n) M\u00e2liki (s\u00e2hibi), m\u00fclk\u00fcnde cerey\u00e2n eden her\u015feyin inz\u0131b\u00e2t\u0131na (kaydedilmesine) b\u00fcy\u00fck bir ihtim\u00e2m\u0131 var. Hem h\u00e2kimiyet-i vaz\u00eefesinde nih\u00e2yet derecede dikkat eder. Hem rub\u00fbbiyet-i saltanat\u0131nda (k\u00e2inattaki terbiye ve id\u00e2resinde) g\u0101yet ihtim\u00e2m\u0131 g\u00f6zetir. O derece ki, en k\u00fc\u00e7\u00fck bir h\u00e2diseyi, en ufak bir hizmeti yazar, yazd\u0131r\u0131r. M\u00fclk\u00fcnde cerey\u00e2n eden her\u015feyin s\u00fbretini m\u00fcteaddid (pek \u00e7ok) \u015feylerde h\u0131fz eder (muh\u00e2faza eder). \u015eu haf\u00eez\u0131yet (muh\u00e2faza edicilik) i\u015f\u00e2ret eder ki, ehemmiyetli bir muh\u00e2sebe-i a\u2018m\u00e2l defteri (amellerin hesab defteri) a\u00e7\u0131lacak ve bilhassa m\u00e2hiyet\u00e7e en b\u00fcy\u00fck, en m\u00fckerrem, en m\u00fc\u015ferref bir mahl\u00fbk olan insan\u0131n b\u00fcy\u00fck olan amelleri, m\u00fchim olan fiilleri, m\u00fchim bir hesab ve m\u00eez\u00e2na (tart\u0131ya) girecek, sah\u00eefe-i amelleri ne\u015fredilecek (amel defterleri a\u00e7\u0131lacak).\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 30)<\/p>\n

31. (Hab\u00eebim, y\u00e2 Muhammed!) De ki: \u201cE\u011fer Allah\u2019\u0131 seviyorsan\u0131z, o h\u00e2lde bana t\u00e2bi\u2018 olun ki, Allah (da) sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 size ba\u011f\u0131\u015flas\u0131n!\u201d<\/p>\n

\u201c*\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u06ea\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f [De ki: \u2018E\u011fer Allah\u2019\u0131 seviyorsan\u0131z, o h\u00e2lde bana t\u00e2bi\u2018 olun ki, Allah (da) sizi sevsin\u2019] \u00e2yet-i az\u00eemesi ittib\u00e2\u2018-\u0131 s\u00fcnnet (s\u00fcnnete t\u00e2bi\u2018 olmak) ne kadar m\u00fchim ve l\u00e2z\u0131m oldu\u011funu pek kat\u2018\u00ee bir s\u00fbrette i\u2018l\u00e2n ediyor. (…) \u015eu \u00e2yet-i ker\u00eeme der ki: \u2018E\u011fer Allah\u2019a muhabbetiniz (sevginiz) varsa, Hab\u00eebull\u00e2h\u2019a ittib\u00e2\u2018 edilecek. E\u011fer ittib\u00e2\u2018 edilmezse net\u00eece veriyor ki, Allah\u2019a muhabbetiniz yoktur. E\u011fer muhabbetullah (Allah sevgisi) varsa, net\u00eece verir ki, Hab\u00eebull\u00e2h\u2019\u0131n s\u00fcnnet-i seniyesine ittib\u00e2\u0131 int\u00e2c eder.\u2019 Evet Cen\u00e2b-\u0131 Hakk\u2019a \u00eem\u00e2n eden, elbette O\u2019na it\u00e2at edecek ve it\u00e2at yollar\u0131 i\u00e7inde en makb\u00fbl\u00fc ve en m\u00fcstak\u012bmi (istik\u0101metli olan\u0131) ve en k\u0131sas\u0131, bil\u00e2-\u015f\u00fcbhe (\u015f\u00fcbhesiz) Hab\u00eebull\u00e2h\u2019\u0131n g\u00f6sterdi\u011fi ve ta\u2018k\u012bb etti\u011fi yoldur.\u201d (Lem\u2018alar, 11. Lem\u2018a, 53-54)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 169, h\u00e2\u015fiye 3; sah\u00eefe 206, h\u00e2\u015fiye 2)<\/p>\n

32. De ki: \u201cAllah\u2019a ve peygambere it\u00e2at edin!\u201d Buna ra\u011fmen y\u00fcz \u00e7evirirlerse, hi\u00e7 \u015f\u00fcbhesiz Allah, k\u00e2firleri sevmez.<\/p>\n

33. Muhakkak ki Allah, \u00c2dem\u2019i, N\u00fbh\u2019u ve \u0130br\u00e2h\u00eem h\u00e2ned\u00e2n\u0131 ile \u00c2l-i \u0130mr\u00e2n\u2019\u0131 (\u0130mran k\u0131z\u0131 Meryem ve \u00ces\u00e2\u2019y\u0131) birbirinden gelen bir z\u00fcrriyet olarak \u00e2lemler \u00fczerine se\u00e7kin k\u0131ld\u0131. Allah ise, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten)dir, Al\u00eem (hakk\u0131yla bilen)dir.<\/p>\n

34. Muhakkak ki Allah, \u00c2dem\u2019i, N\u00fbh\u2019u ve \u0130br\u00e2h\u00eem h\u00e2ned\u00e2n\u0131 ile \u00c2l-i \u0130mr\u00e2n\u2019\u0131 (\u0130mran k\u0131z\u0131 Meryem ve \u00ces\u00e2\u2019y\u0131) birbirinden gelen bir z\u00fcrriyet olarak \u00e2lemler \u00fczerine se\u00e7kin k\u0131ld\u0131. Allah ise, Sem\u00ee\u2018 (hakk\u0131yla i\u015fiten)dir, Al\u00eem (hakk\u0131yla bilen)dir.<\/p>\n

35. Bir zaman \u0130mr\u00e2n\u2019\u0131n han\u0131m\u0131 (Hanne) \u015f\u00f6yle demi\u015fti: \u201cRabbim! Ger\u00e7ekten ben karn\u0131mdakini (ib\u00e2det i\u00e7in) \u00e2z\u00e2d edilmi\u015f (bir k\u00f6le) olarak sana adad\u0131m, art\u0131k benden kab\u00fbl buyur! \u015e\u00fcbhesiz ki Sem\u00ee\u2018 (her niy\u00e2z\u0131 i\u015fiten), Al\u00eem (her\u015feyi bilen) ancak sensin!\u201d<\/p>\n

36. Nih\u00e2yet onu do\u011furunca: \u201cRabbim! Ger\u00e7ekten ben onu k\u0131z do\u011furdum!\u201d dedi (ve bundan dolay\u0131 mahzun oldu). H\u00e2lbuki Allah, onun ne do\u011furdu\u011funu daha iyi bilendir. Ve erkek, (ma\u2018bede hizmet i\u00e7in) k\u0131z gibi de\u011fildir. \u201cBununla ber\u00e2ber do\u011frusu ben ona Meryem ad\u0131n\u0131 verdim; art\u0131k \u015f\u00fcbhesiz ben onu ve z\u00fcrriyetini kovulmu\u015f \u015feytandan sana s\u0131\u011f\u0131nd\u0131r\u0131r\u0131m!\u201d (dedi).<\/p>\n

37. B\u00f6ylece Rabbi onu (Meryem\u2019i, annesinden) g\u00fczel bir kab\u00fbl ile kab\u00fbl etti ve onu g\u00fczel bir bitki (bir \u00e7i\u00e7ek) gibi yeti\u015ftirdi; ve onu (akrab\u00e2s\u0131 bulunan) Zekeriyy\u00e2\u2019n\u0131n him\u00e2yesine verdi. Ne zaman Zekeriyy\u00e2 onun yan\u0131na ma\u2018bede girse, yan\u0131nda bir r\u0131z\u0131k bulurdu. \u201cEy Meryem! Bu sana nereden (geldi)?\u201d derdi. (O da:) \u201cBu, Allah taraf\u0131ndand\u0131r!\u201d derdi. \u015e\u00fcbhesiz ki Allah, diledi\u011fini hesabs\u0131z olarak r\u0131z\u0131kland\u0131r\u0131r.<\/p>\n

38. Orada Zekeriyy\u00e2 Rabbine du\u00e2 etti. Dedi ki: \u201cRabbim! Bana, taraf\u0131ndan temiz bir z\u00fcrriyet ihs\u00e2n eyle! \u015e\u00fcbhesiz ki sen, du\u00e2y\u0131 hakk\u0131yla i\u015fitensin.\u201d<\/p>\n

Cen\u00e2b-\u0131 Hakk\u2019\u0131n, her niy\u00e2z\u0131 i\u015fitip her du\u00e2ya cevab vermesi hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 134, h\u00e2\u015fiye 1)<\/p>\n

39. Derken o, ma\u2018bedde namaz k\u0131larken ayakta oldu\u011fu bir s\u0131rada, melekler ona \u015f\u00f6yle nid\u00e2 ettiler: \u201cDo\u011frusu Allah, sana Allah\u2019dan bir kelime (olan \u00ces\u00e2\u2019)y\u0131<\/p>\n

18. \u00c2yet-i ker\u00eemede Allah-\u00fc Te\u00e2l\u00e2\u2019n\u0131n Hz. \u00ces\u00e2 (as)\u2019\u0131 *****[kelime] diye isimlendirmesi; onu *** yani \u201cOl!\u201d emri ve kelimesiyle, babas\u0131 olmaks\u0131z\u0131n yaratm\u0131\u015f olmas\u0131ndand\u0131r. (Cel\u00e2leyn \u015eerhi, c. 1, 408)<\/p>\n

40. (Zekeriyy\u00e2) \u015f\u00f6yle dedi: \u201cRabbim! Do\u011frusu bana ihtiyarl\u0131k geldi\u011fi, han\u0131m\u0131m da k\u0131s\u0131r oldu\u011fu h\u00e2lde, benim i\u00e7in bir o\u011ful nas\u0131l olur?\u201d (Rabbi de ona:) \u201cB\u00f6yledir! Allah, diledi\u011fini yapar!\u201d<\/p>\n

19. Cen\u00e2b-\u0131 Hakk\u2019\u0131n kudreti sonsuz olup, diledi\u011fi her\u015feyi yaratmaya muktedir olmas\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 55, h\u00e2\u015fiye 1)<\/p>\n

41. (Zekeriyy\u00e2) dedi ki: \u201cRabbim! (Onun gelece\u011fine d\u00e2ir) bana bir al\u00e2met k\u0131l!\u201d (Rabbi ona \u015f\u00f6yle) buyurdu: \u201cSenin (ona d\u00e2ir) al\u00e2metin, insanlarla i\u015f\u00e2ret (ile anla\u015fman) d\u0131\u015f\u0131nda, \u00fc\u00e7 g\u00fcn konu\u015famamand\u0131r. Hem Rabbini \u00e7ok zikret ve ak\u015fam sabah (O\u2019nu) tesb\u00eeh eyle!\u201d<\/p>\n

42. Bir zaman da melekler \u015f\u00f6yle demi\u015flerdi: \u201cEy Meryem! \u015e\u00fcbhesiz ki Allah, seni se\u00e7ti, seni temiz k\u0131ld\u0131 ve seni \u00e2lemlerin kad\u0131nlar\u0131na se\u00e7kin k\u0131ld\u0131.\u201d<\/p>\n

43. \u201cEy Meryem! Rabbine g\u00f6n\u00fclden ba\u011flan, secde et ve r\u00fck\u00fb\u2018 edenlerle ber\u00e2ber r\u00fck\u00fb\u2018 et!\u201d<\/p>\n

44. (Hab\u00eebim, y\u00e2 Muhammed!) Bunlar gayb haberlerindendir ki, onu sana vahyediyoruz. Yoksa, i\u00e7lerinden hangisi Meryem\u2019i him\u00e2yesine alacak diye kalemlerini (kur\u2018a i\u00e7in nehre) atarlarken, sen onlar\u0131n yan\u0131nda de\u011fildin! (Onlar) birbirleriyle \u00e7eki\u015firlerken de yanlar\u0131nda de\u011fildin!<\/p>\n

Annesi taraf\u0131ndan Mescid-i Aks\u00e2\u2019ya tesl\u00eem edilen Hz. Meryem\u2019i, ilimce en b\u00fcy\u00fck reisleri bulunan \u0130mr\u00e2n\u2019\u0131n k\u0131z\u0131 olmas\u0131 sebebiyle, her \u00e2lim kendisi him\u00e2ye etmek istedi. Sonunda kur\u2018a att\u0131lar ve Hz. Meryem v\u00e2lidemizin teyzesinin beyi olan Zekeriyy\u00e2 (as)\u2019\u0131n kalemi su y\u00fcz\u00fcne \u00e7\u0131kt\u0131. (\u0130bn-i Kes\u00eer, c. 1, 282)
\n\u201cKur\u2019\u00e2n\u2019\u0131n vuk\u016b\u00e2t ve ahv\u00e2l-i m\u00e2ziyeye (ge\u00e7mi\u015fte olan h\u00e2llere ve h\u00e2diselere) d\u00e2ir ihb\u00e2r\u00e2t\u0131 (haberler vermesi) akl\u00ee bir i\u015f de\u011fil ki ak\u0131l ile ihb\u00e2r edilsin. Belki, sem\u00e2\u2018a m\u00fctevakk\u0131f (i\u015fitmeye ba\u011fl\u0131) nakildir. Nakil ise, k\u0131r\u00e2et ve kit\u00e2bet (okuma-yazma) ehline mahsustur. Dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla k\u0131r\u00e2etsiz, kit\u00e2betsiz, em\u00e2netle ma\u2018ruf (g\u00fcvenilir olu\u015fuyla tan\u0131nan), \u00fcmm\u00ee (okuma-yazmas\u0131 olmayan) l\u00e2kab\u0131yla mevsuf bir z\u00e2ta n\u00fcz\u00fbl ediyor (iniyor).
\nHem o ahv\u00e2l-i m\u00e2ziyeyi \u00f6yle bir s\u00fbrette ihb\u00e2r eder ki, b\u00fct\u00fcn o ahv\u00e2li g\u00f6r\u00fcr gibi bahseder. \u00c7\u00fcnki uzun bir h\u00e2disenin ukde-i hay\u00e2tiyesini (can damar\u0131n\u0131) ve r\u00fbhunu al\u0131r. Maksad\u0131na mukaddeme (ba\u015flang\u0131\u00e7) yapar. Demek Kur\u2019\u00e2ndaki fezlekeler, hul\u00e2salar g\u00f6steriyor ki, bu hul\u00e2sa ve fezlekeyi g\u00f6steren, b\u00fct\u00fcn m\u00e2z\u00eeyi b\u00fct\u00fcn ahv\u00e2li (h\u00e2lleri) ile g\u00f6r\u00fcyor. Z\u00eer\u00e2 bir z\u00e2t\u0131n bir fende veya bir san\u2018atta m\u00fctehass\u0131s (ihtisas s\u00e2hibi) oldu\u011fu, h\u00fcl\u00e2sal\u0131 bir s\u00f6zle, fezlekeli bir san\u2018at\u00e7\u0131kla, o \u015fah\u0131slar\u0131n mah\u00e2ret ve melekelerini g\u00f6sterdi\u011fi gibi, Kur\u2019\u00e2n\u2019da zikrolunan vuk\u016b\u00e2t\u0131n (h\u00e2diselerin) hul\u00e2salar\u0131 ve ruhlar\u0131 g\u00f6steriyor ki, onlar\u0131 s\u00f6yleyen, b\u00fct\u00fcn vuk\u016b\u00e2t\u0131 ih\u00e2ta etmi\u015f (ku\u015fatm\u0131\u015f), g\u00f6r\u00fcyor, ta\u2018bir c\u00e2iz ise, bir mah\u00e2ret-i fevkal\u00e2de ile ihb\u00e2r ediyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 35)<\/p>\n

45. Hani melekler demi\u015fti ki: \u201cEy Meryem! \u015e\u00fcbhesiz Allah, seni taraf\u0131ndan bir kelimeyle (bir \u00e7ocukla) m\u00fcjdeliyor! \u0130smi, Meryemo\u011flu \u00ces\u00e2 Mes\u00eeh\u2019tir, d\u00fcnya ve \u00e2hirette \u015fereflidir ve Allah\u2019a yak\u0131n k\u0131l\u0131nanlardand\u0131r.\u201d<\/p>\n

46. \u201cHem be\u015fikte ve yeti\u015fkin h\u00e2lde insanlarla konu\u015facak ve s\u00e2lih kimselerden olacakt\u0131r.\u201d<\/p>\n

47. (Meryem:) \u201cRabbim! Bana bir insan dokunmad\u0131\u011f\u0131 h\u00e2lde benim i\u00e7in bir \u00e7ocuk nas\u0131l olur?\u201d dedi. (Rabbi de:) \u201cB\u00f6yledir! Allah diledi\u011fini yarat\u0131r.<\/p>\n

\u201cKad\u00eer-i Al\u00eem (sonsuz kudret ve ilim s\u00e2hibi) ve S\u00e2ni\u2018-i Hak\u00eem (hikmetle i\u015f yapan san\u2018atk\u00e2r), k\u0101n\u00fbniyet \u015feklindeki \u00e2d\u00e2t\u0131n\u0131n (\u00e2detlerinin) g\u00f6sterdi\u011fi nizam ve intizamla, kudretini ve hikmetini ve hi\u00e7bir tes\u00e2d\u00fcf i\u015fine kar\u0131\u015fmad\u0131\u011f\u0131n\u0131 izh\u00e2r etti\u011fi (g\u00f6sterdi\u011fi) gibi, \u015f\u00fcz\u00fbz\u00e2t-\u0131 k\u0101n\u00fbniye ile (k\u0101nunlar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmak ile) ve \u00e2d\u00e2t\u0131n\u0131n h\u00e2rikalar\u0131 ile ve te\u011fayy\u00fcr\u00e2t-\u0131 s\u00fbriye ile ve te\u015fahhus\u00e2t\u0131n ihtil\u00e2f\u00e2t\u0131yla (\u015fahsiyetlerinin farkl\u0131l\u0131\u011f\u0131 ile), zuh\u00fbr (ortaya \u00e7\u0131kma) ve n\u00fcz\u00fbl (inme) zam\u00e2n\u0131n\u0131n tebedd\u00fcl\u00fcyle (de\u011fi\u015fmesiyle) me\u015f\u00eeet (dileme) ve ir\u00e2detinde (istemesinde), f\u00e2il-i muht\u00e2r (diledi\u011fini yapan) oldu\u011funu ve ihtiy\u00e2r (ir\u00e2de) s\u00e2hibi oldu\u011funu ve hi\u00e7bir kay\u0131d alt\u0131nda olmad\u0131\u011f\u0131n\u0131 izh\u00e2r edip, yeknesak (s\u00e2bitlik) perdesini y\u0131rtarak ve her\u015fey, her anda, her \u015fe\u2019ninde (h\u00e2linde), her\u015feyinde O\u2019na muhta\u00e7 ve rub\u00fbbiyetine (terbiye edicili\u011fine) m\u00fcnk\u0101d (ba\u011fl\u0131) oldu\u011funu i\u2018l\u00e2m etmekle gafleti da\u011f\u0131t\u0131p, ins ve cinin nazarlar\u0131n\u0131 esbabdan M\u00fcsebbib\u00fc\u2019l-Esb\u00e2b\u2019a (sebebleri yaratan Allah\u2019a) \u00e7evirir.\u201d (T\u0131ls\u0131mlar, 16. S\u00f6z, 31)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 56, h\u00e2\u015fiye 3)<\/p>\n

48. (Melekler \u015f\u00f6yle dediler:) \u201cHem (Allah) ona yazmay\u0131, hikmeti, Tevr\u00e2t\u2019\u0131 ve \u0130nc\u00eel\u2019i \u00f6\u011fretecek!\u201d<\/p>\n

49. Ve \u0130sr\u00e2ilo\u011fullar\u0131na bir peygamber olarak (\u015f\u00f6yle diyecek): \u201cHi\u00e7 \u015f\u00fcbhesiz ben, size Rabbinizden bir delil (bir mu\u2018cize) ile geldim. Do\u011frusu ben, size \u00e7amurdan ku\u015f \u015fekli gibi bir\u015fey yap\u0131p i\u00e7ine \u00fcflerim, Allah\u2019\u0131n izniyle (o) hemen bir ku\u015f olur! Hem Allah\u2019\u0131n izniyle (anadan do\u011fma) k\u00f6r\u00fc ve (teni) alacal\u0131y\u0131 iyi ederim, \u00f6l\u00fcleri de diriltirim! Ve evlerinizde ne yiyorsan\u0131z ve ne biriktiriyorsan\u0131z size bildiririm! E\u011fer m\u00fc\u2019min kimseler iseniz, \u015f\u00fcbhesiz bunda sizin i\u00e7in elbette bir delil vard\u0131r.\u201d<\/p>\n

\u201cKur\u2019\u00e2n, Hazret-i \u00ces\u00e2 Aleyhissel\u00e2m\u2019\u0131n nas\u0131l ahl\u00e2k-\u0131 ulviyesine ittib\u00e2\u2018a (y\u00fcksek ahl\u00e2k\u0131na uymaya) be\u015feri sar\u00eehan (a\u00e7\u0131k\u00e7a) te\u015fv\u00eek eder. \u00d6yle de, \u015fu elindeki san\u2018at-\u0131 \u00e2liyeye ve t\u0131bb-\u0131 Rabb\u00e2n\u00eeye, remzen ter\u011f\u00eeb ediyor (i\u015f\u00e2retle te\u015fv\u00eek ediyor). \u0130\u015fte \u015fu \u00e2yet i\u015f\u00e2ret ediyor ki, en m\u00fczmin (k\u00f6kle\u015fmi\u015f) dertlere dahi derman bulunabilir. \u00d6yle ise, ey insan ve ey mus\u00eebetzede ben\u00ee \u00c2dem (\u00c2demo\u011fullar\u0131)! Me\u2019y\u00fbs (\u00fcmidsiz) olmay\u0131n\u0131z! Her dert, ne olursa olsun derm\u00e2n\u0131 m\u00fcmk\u00fcnd\u00fcr. Aray\u0131n\u0131z, bulunuz! Hatt\u00e2 \u00f6l\u00fcme de muvakkat (ge\u00e7ici) bir hayat rengi vermek m\u00fcmk\u00fcnd\u00fcr.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 80)<\/p>\n

50. \u201cHem benden \u00f6nce gelen Tevr\u00e2t\u2019\u0131 tasd\u00eek edici olarak ve size haram k\u0131l\u0131nan baz\u0131 \u015feyleri size hel\u00e2l k\u0131lay\u0131m diye (geldim)<\/p>\n

\u0130sr\u00e2ilo\u011fullar\u0131, zul\u00fcm ve g\u00fcnah i\u015flemede haddi a\u015ft\u0131klar\u0131ndan, s\u0131\u011f\u0131r ve koyunlar\u0131n i\u00e7ya\u011f\u0131 ve deve eti gibi baz\u0131 \u015feylerde \u0130l\u00e2h\u00ee yasaklarla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131lm\u0131\u015flard\u0131. Hz. \u00ces\u00e2 (Aleyhissel\u00e2m)\u2019\u0131n \u015feriat\u0131yla bu yasaklar kald\u0131r\u0131lm\u0131\u015ft\u0131r. (Nesef\u00ee, c. 1, 240)<\/p>\n

51. \u201cMuhakkak ki Allah, benim de Rabbim, sizin de Rabbinizdir; \u00f6yle ise O\u2019na ib\u00e2det edin! Bu, dosdo\u011fru bir yoldur.\u201d<\/p>\n

52. Sonunda \u00ces\u00e2 onlardan k\u00fcfr\u00fc hissedince: \u201cAllah\u2019a (giden yolda) benim yard\u0131mc\u0131lar\u0131m kimlerdir?\u201d dedi. Hav\u00e2r\u00eeler: \u201cBiz, Allah\u2019\u0131n (d\u00eeninin) yard\u0131mc\u0131lar\u0131y\u0131z. Allah\u2019a \u00eem\u00e2n ettik. Hem \u015f\u00e2hid ol ki biz, \u015f\u00fcbhesiz M\u00fcsl\u00fcmanlar\u0131z\u201d dediler.<\/p>\n

53. (Hav\u00e2r\u00eeler:) \u201cRabbimiz! \u0130ndirdi\u011fine \u00eem\u00e2n ettik ve peygambere t\u00e2bi\u2018 olduk. Art\u0131k bizi (seni ve peygamberlerini tasd\u00eek eden) \u015f\u00e2hidlerle ber\u00e2ber yaz!\u201d (dediler).<\/p>\n

54. Ve (o yahudiler, \u00ces\u00e2\u2019ya) tuzak kurdular, Allah da (onlara) tuzak kurdu (kar\u015f\u0131l\u0131k verdi). Allah ise, tuzak kuranlar\u0131n en hay\u0131rl\u0131s\u0131d\u0131r.<\/p>\n

55. O vakit Allah \u015f\u00f6yle buyurdu: \u201cEy \u00ces\u00e2! Seni (k\u0131y\u00e2mete yak\u0131n) vef\u00e2t ettirecek olan ve seni kendime y\u00fckseltici<\/p>\n

Bak\u0131n\u0131z; (sah\u00eefe 102, h\u00e2\u015fiye 1)<\/p>\n

56. Fakat o ink\u00e2r edenler yok mu, art\u0131k onlar\u0131 d\u00fcnyada ve \u00e2hirette \u015fiddetli bir az\u00e2b ile cez\u00e2land\u0131raca\u011f\u0131m! Onlar i\u00e7in yard\u0131mc\u0131lardan kimse de yoktur.<\/p>\n

57. H\u00e2lbuki \u00eem\u00e2n edip s\u00e2lih ameller i\u015fleyenlere gelince, art\u0131k (Rabbin) onlara m\u00fck\u00e2f\u00e2tlar\u0131n\u0131 tam olarak verecektir.<\/p>\n

Bak\u0131n\u0131z; (sah\u00eefe 46, h\u00e2\u015fiye 2; sah\u00eefe 122, h\u00e2\u015fiye 1)<\/p>\n

58. (Ey Res\u00fbl\u00fcm!) Bu (anlat\u0131lanlar) ki, onu sana \u00e2yetlerden ve hikmetli olan zikirden (Kur\u2019\u00e2ndan) okuyoruz.<\/p>\n

59. \u015e\u00fcbhesiz ki Allah kat\u0131nda \u00ces\u00e2\u2019n\u0131n (babas\u0131z yarat\u0131l\u0131\u015f\u0131n\u0131n) mis\u00e2li, \u00c2dem\u2019in mis\u00e2li gibidir. (Allah) onu (da babas\u0131 olmadan) bir topraktan yaratt\u0131, sonra ona \u201cOl!\u201d dedi, (o da) hemen oluverdi.<\/p>\n

\u201cEvvel\u00e2 bu k\u0101n\u00fbn-\u0131 ten\u00e2s\u00fcl (\u00fcreme k\u0101n\u00fbnu) mebde\u2019 (ba\u015flang\u0131\u00e7) i\u2018tib\u00e2r\u0131yla iki y\u00fcz bin env\u00e2\u2018-\u0131 hayvan\u00e2t\u0131n mebde\u2019leriyle (hayvan nev\u2018lerinin ba\u015flang\u0131\u00e7lar\u0131yla) hark edilmi\u015f (y\u0131rt\u0131lm\u0131\u015f) ve nih\u00e2yet (son) verilmi\u015f. Yani en evvelki pederleri, \u00e2det\u00e2 \u00c2demleri h\u00fckm\u00fcndeki o iki y\u00fcz bin evvelki pederleri k\u0101n\u00fbn-\u0131 ten\u00e2s\u00fcl\u00fc hark etmi\u015fler. Yani peder ve v\u00e2lideden gelmemi\u015fler. O k\u0101nun h\u00e2ricinde v\u00fcc\u00fbd verilmi\u015f.
\nHem her baharda g\u00f6z\u00fcm\u00fczle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz y\u00fcz bin env\u00e2\u0131n k\u0131sm-\u0131 a\u2018zam\u0131n\u0131n hadsiz efradlar\u0131 (ferdleri) k\u0101n\u00fbn-\u0131 ten\u00e2s\u00fcl h\u00e2ricinde yapraklar\u0131n y\u00fczlerinde ve teaff\u00fcn etmi\u015f (\u00e7\u00fcr\u00fcm\u00fc\u015f) maddelerde o k\u0101nun h\u00e2ricinde \u00eec\u00e2d edilir. Acab\u00e2 mebdeinde ve hatt\u00e2 her senede bu kadar \u015f\u00e2zlar\u0131yla (istisn\u00e2lar\u0131yla) y\u0131rt\u0131lm\u0131\u015f ve zedelenmi\u015f bir k\u0101nunda bin dokuz y\u00fcz senede bir ferdin \u015fuz\u00fbziyetini (k\u0101n\u00fbnun d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131n\u0131) akl\u0131na s\u0131\u011f\u0131\u015ft\u0131ramayan ve nus\u00fbs-\u0131 Kur\u2019\u00e2niyeye (Kur\u2019\u00e2n\u2019\u0131n kesin h\u00fck\u00fcmlerine) kar\u015f\u0131 te\u2019v\u00eele yap\u0131\u015fan bir ak\u0131l, ka\u00e7 derece ak\u0131ls\u0131zl\u0131k etti\u011fini k\u0131y\u00e2s et.\u201d (Lem\u2018alar, 9. Lem\u2018a, 37)<\/p>\n

60. Bu hak (ger\u00e7ek haber), Rabbinden (gelen)dir; \u00f6yle ise \u015f\u00fcbhe edenlerden olma!<\/p>\n

61. Art\u0131k sana ilim geldikten sonra, kim onun (\u00ces\u00e2\u2019n\u0131n) hakk\u0131nda seninle tart\u0131\u015f\u0131rsa, bunun \u00fczerine de ki: \u201c(\u0130ddi\u00e2n\u0131zda sam\u00eem\u00ee iseniz) gelin, o\u011fullar\u0131m\u0131z\u0131 ve o\u011fullar\u0131n\u0131z\u0131, kad\u0131nlar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131n\u0131z\u0131, kendimizi ve kendinizi \u00e7a\u011f\u0131ral\u0131m, sonra g\u00f6n\u00fclden du\u00e2 edelim de Allah\u2019\u0131n l\u00e2\u2018netini yalanc\u0131lar\u0131n \u00fczerine k\u0131lal\u0131m!\u201d<\/p>\n

\u201c(Peygamber (asm) Kur\u2019\u00e2n\u2019\u0131n lis\u00e2n\u0131yla) onlara meydan okuyor: \u2018Tevr\u00e2t\u2019\u0131n\u0131z\u0131 getiriniz, okuyunuz ve geliniz; biz \u00e7oluk ve \u00e7ocu\u011fumuzu al\u0131p Cen\u00e2b-\u0131 Hakk\u2019\u0131n derg\u00e2h\u0131na el a\u00e7\u0131p, yalanc\u0131lar aleyhinde l\u00e2\u2018netle du\u00e2 edece\u011fiz\u2019 diye m\u00fctem\u00e2diyen onlar\u0131n ba\u015f\u0131na vurdu\u011fu h\u00e2lde, hi\u00e7 yahudi bir \u00e2lim veya nasr\u00e2n\u00ee bir k\u0131ss\u00ees (papaz), onun bir yanl\u0131\u015f\u0131n\u0131 g\u00f6steremedi. E\u011fer g\u00f6sterseydi, pek \u00e7ok kesrette (\u00e7oklukta) bulunan ve pek \u00e7ok inadl\u0131 ve hasedli olan k\u00e2firler ve m\u00fcn\u00e2f\u0131k yahudiler ve b\u00fct\u00fcn \u00e2lem-i k\u00fcf\u00fcr, her tarafta i\u2018l\u00e2n edeceklerdi.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 66-67)<\/p>\n

62. Do\u011frusu bu, (\u00ces\u00e2 hakk\u0131nda anlat\u0131lan) elbette ger\u00e7ek k\u0131ssad\u0131r. Ve Allah\u2019dan ba\u015fka hi\u00e7bir il\u00e2h yoktur! Muhakkak ki Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen), Hak\u00eem (her i\u015fi hikmetli olan) ise, ancak Allah\u2019d\u0131r.<\/p>\n

63. (Ey Res\u00fbl\u00fcm!) Bundan sonra (yine) y\u00fcz \u00e7evirirlerse, art\u0131k \u015f\u00fcbhesiz ki Allah, fesad \u00e7\u0131karanlar\u0131 hakk\u0131yla bilendir.<\/p>\n

64. De ki: \u201cEy ehl-i kitab! Bizimle sizin aran\u0131zda e\u015fit olan bir kelimeye gelin!<\/p>\n

\u201cBe\u015ferin \u00e2s\u00e2r (eserleri) ve k\u0101nunlar\u0131, be\u015fer gibi ihtiyar oluyor, de\u011fi\u015fiyor, tebd\u00eel ediliyor (de\u011fi\u015ftiriliyor). Fakat Kur\u2019\u00e2n\u2019\u0131n h\u00fck\u00fcmleri ve k\u0101nunlar\u0131, o kadar s\u00e2bit ve r\u00e2sihtir (k\u00f6kl\u00fcd\u00fcr) ki, as\u0131rlar ge\u00e7tik\u00e7e daha ziy\u00e2de kuvvetini g\u00f6steriyor. Evet, en ziy\u00e2de kendine g\u00fcvenen ve Kur\u2019\u00e2n\u2019\u0131n s\u00f6zlerine kar\u015f\u0131 kula\u011f\u0131n\u0131 kapayan \u015fu asr-\u0131 h\u00e2z\u0131r ve \u015fu asr\u0131n ehl-i kitab insanlar\u0131, Kur\u2019\u00e2n\u2019\u0131n\u064a\u0627\u064e \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u0627\u0628\u0650\u06de\u064a\u064e\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 [Ey ehl-i kitab! Ey ehl-i kitab!] hit\u00e2b-\u0131 m\u00fcr\u015fid\u00e2nesine (yol g\u00f6steren hit\u00e2b\u0131na) o kadar muhta\u00e7t\u0131r ki, g\u00fcy\u00e2 o hitab do\u011frudan do\u011fruya \u015fu asra m\u00fcteveccihtir (y\u00f6neliktir) ve \u064a\u064e\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 l\u00e2fz\u0131 \u064a\u064e\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0643\u0652\u062a\u064e\u0627\u0628\u0650 [Ey ehl-i mekteb!] ma\u2018n\u00e2s\u0131n\u0131 dahi tazammun eder (i\u00e7ine al\u0131r). B\u00fct\u00fcn \u015fiddetiyle, b\u00fct\u00fcn t\u00e2zeli\u011fiyle, b\u00fct\u00fcn \u015feb\u00e2betiyle: \u064a\u064e\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0648\u0652\u0627\u0627\u0650\u0644\u0670\u064a \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064d \u0633\u064e\u0648\u064e\u0653\u0627\u0621\u064d \u0628\u064e\u064a\u0652\u0646\u064e\u0646\u064e\u0627 \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 [Ey ehl-i kitab! Bizimle sizin aran\u0131zda e\u015fit olan bir kelimeye gelin!] sayhas\u0131n\u0131 \u00e2lemin akt\u00e2r\u0131na (her taraf\u0131na) savuruyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 37)<\/p>\n

65. Ey ehl-i kitab! \u0130br\u00e2h\u00eem hakk\u0131nda ni\u00e7in m\u00fcn\u00e2ka\u015fa ediyorsunuz? H\u00e2lbuki Tevr\u00e2t ve \u0130nc\u00eel, ancak ondan sonra indirildi. Hi\u00e7 ak\u0131l erdirmez misiniz?<\/p>\n

66. \u0130\u015fte siz \u00f6yle kimselersiniz ki, (haydi) hakk\u0131nda (biraz) bilgi s\u00e2hibi oldu\u011funuz \u015feyde (M\u00fbs\u00e2 ve \u00ces\u00e2 mes\u2019elesinde) tart\u0131\u015ft\u0131n\u0131z; fakat hakk\u0131nda hi\u00e7 bilgi s\u00e2hibi olmad\u0131\u011f\u0131n\u0131z \u015feyde (\u0130br\u00e2h\u00eem mes\u2019elesinde) ni\u00e7in tart\u0131\u015f\u0131yorsunuz? H\u00e2lbuki (onun ger\u00e7ek m\u00e2hiyetini) Allah bilir, siz ise bilmezsiniz.<\/p>\n

67. \u0130br\u00e2h\u00eem, ne bir yahudi ne de bir hristiyand\u0131; fakat (o, Allah\u2019a) teslim olmu\u015f bir Han\u00eef (hakka y\u00f6nelmi\u015f bir m\u00fc\u2019min) idi. Ve (o, sizin gibi) m\u00fc\u015friklerden de\u011fildi.<\/p>\n

68. \u015e\u00fcbhesiz ki \u0130br\u00e2h\u00eem\u2019e insanlar\u0131n en yak\u0131n\u0131, elbette ona t\u00e2bi\u2018 olanlar ile bu peygamber (Muhammed) ve (ona) \u00eem\u00e2n edenlerdir. Allah ise, m\u00fc\u2019minlerin dostudur.<\/p>\n

69. Ehl-i kitabdan bir t\u00e2ife arzu ettiler ki, ke\u015fke sizi dal\u00e2lete d\u00fc\u015f\u00fcrseler! H\u00e2lbuki s\u00e2dece kendilerini dal\u00e2lete d\u00fc\u015f\u00fcr\u00fcrler de fark\u0131na varmazlar.<\/p>\n

Bu \u00e2yet-i cel\u00eele, yahudilerin, Ash\u00e2b-\u0131 Kir\u00e2m\u2019dan (rad\u0131yall\u00e2h\u00fc anh\u00fcm ecma\u00een) baz\u0131lar\u0131n\u0131 kendi dinlerine da\u2018vet etmeleri \u00fczerine n\u00e2zil olmu\u015ftur. (Beyz\u00e2v\u00ee, c. 1, 165)<\/p>\n

70. Ey ehl-i kitab! Siz (hak\u012bkati) g\u00f6r\u00fcp durdu\u011funuz h\u00e2lde, ni\u00e7in Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r ediyorsunuz?<\/p>\n

Burada zikredilen \u201cehl-i kitab\u201ddan murad, ehl-i kitab \u00e2limleridir. Z\u00eer\u00e2 onlar, Res\u00fbl-i Ekrem (asm)\u2019\u0131n Tevr\u00e2t ve \u0130nc\u00eel\u2019de zikredilen vas\u0131flar\u0131n\u0131 de\u011fi\u015ftirerek, hak ve hak\u012bkati kendi halklar\u0131ndan gizlemeye \u00e7al\u0131\u015fmakla, asl\u0131nda kendi kitablar\u0131ndaki Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r etmi\u015flerdir. \u00c7\u00fcnki bir \u00e2yeti ink\u00e2r ile, o kit\u00e2b\u0131n tam\u00e2m\u0131n\u0131 ink\u00e2r etmek aras\u0131nda hi\u00e7bir fark yoktur. (R\u00e2z\u00ee, c. 4\/8, 102)<\/p>\n

71. Ey ehl-i kitab! Ni\u00e7in siz bile bile hakk\u0131 b\u00e2t\u0131l ile kar\u0131\u015ft\u0131r\u0131yor ve hakk\u0131 gizliyorsunuz?<\/p>\n

72. Ehl-i kitabdan bir t\u00e2ife de \u015f\u00f6yle dedi: \u201c\u00cem\u00e2n edenlere indirilmi\u015f olan (Kur\u2019\u00e2n\u2019)a g\u00fcn\u00fcn evvelinde (sabahleyin yalandan) \u00eem\u00e2n edin, sonunda (ak\u015fam \u00fcst\u00fc) de ink\u00e2r edin; umulur ki (dinlerinden) d\u00f6nerler.\u201d<\/p>\n

\u201cK\u00fcf\u00fcrde hem adem (yok sayma) ve terk vard\u0131r ki, pek kolayd\u0131r, hareket istemez. Hem tahrib (bozmak) var ki, \u00e7ok sehildir ve \u00e2s\u00e2nd\u0131r (kolayd\u0131r); az bir hareket yeter. Hem tec\u00e2v\u00fcz (haddini a\u015fma) var ki, az bir amel ile \u00e7oklar\u0131na zarar verip, ih\u00e2fe (korkutma) noktas\u0131ndan ve fir\u2018avniyet cihetinden onlara bir makam kazand\u0131r\u0131r. Hem \u00e2k\u0131beti g\u00f6rmeyen ve haz\u0131r zevke m\u00fcbtel\u00e2 (tutkun) olan insandaki neb\u00e2t\u00ee ve hayv\u00e2n\u00ee kuvvelerin (hislerin) tatm\u00eeni ve telezz\u00fcz\u00fc (lezzet almas\u0131) h\u00fcrriyeti vard\u0131r ki, ak\u0131l ve kalb gibi let\u00e2if-i ins\u00e2niyeyi ins\u00e2niyetk\u00e2r\u00e2ne ve \u00e2k\u0131bet-endi\u015f\u00e2ne olan (gelecek endi\u015fesi ta\u015f\u0131yan) vaz\u00eefelerinden vazge\u00e7iriyorlar.
\nEhl-i hid\u00e2yet ve ba\u015fta ehl-i n\u00fcb\u00fcvvet (peygamberler) ve ba\u015fta Hab\u00eeb-i Rabb\u00fc\u2019l-\u00c2lem\u00een (\u00e2lemlerin Rabbinin sevdi\u011fi z\u00e2t) olan Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n meslek-i kuds\u00eesinde, hem v\u00fcc\u00fbd\u00ee (varl\u0131\u011fa d\u00e2ir), hem s\u00fcb\u00fbt\u00ee (s\u00e2bit \u015feylere d\u00e2ir), hem ta\u2018mir (d\u00fczeltmek), hem hareket, hem hududda istik\u0101met (s\u0131n\u0131rlar\u0131 a\u015fmamak), hem \u00e2k\u0131beti d\u00fc\u015f\u00fcnmek, hem ub\u00fbdiyet (kulluk), hem nefs-i emm\u00e2renin fir\u2018avniyetini ve serbestli\u011fini k\u0131rmak gibi es\u00e2s\u00e2t-\u0131 m\u00fchimme (m\u00fchim es\u00e2slar) bulundu\u011fundand\u0131r ki, Med\u00eene-i M\u00fcnevvere\u2019de bulunan o zam\u00e2n\u0131n m\u00fcn\u00e2f\u0131klar\u0131, o parlak g\u00fcne\u015fe kar\u015f\u0131 yarasa ku\u015fu gibi g\u00f6zlerini yumup, o c\u00e2zibe-i uzm\u00e2ya (\u00e7ok b\u00fcy\u00fck \u00e7ekicili\u011fe) kar\u015f\u0131 \u015feyt\u00e2n\u00ee bir kuvve-i d\u00e2fiaya (itici hislere) kap\u0131l\u0131p, dal\u00e2lette (sap\u0131kl\u0131kta) kalm\u0131\u015flar.\u201d (Lem\u2018alar, 13. Lem\u2018a, 82)<\/p>\n

73. Fakat d\u00eeninize t\u00e2bi\u2018 olandan ba\u015fkas\u0131na inanmay\u0131n!\u201d (dediler). (Ey Res\u00fbl\u00fcm!) De ki: \u201c\u015e\u00fcbhesiz hid\u00e2yet, Allah\u2019\u0131n hid\u00e2yetidir. Size verilenin benzeri, (ba\u015fka) birine (de) veriliyor veya (k\u0131y\u00e2met g\u00fcn\u00fc) Rabbinizin huz\u00fbrunda (m\u00fc\u2019minler) size kar\u015f\u0131 delil getirecekler (de g\u0101lip gelecekler) diye mi (b\u00f6yle s\u00f6yl\u00fcyorsunuz)?\u201d De ki: \u201c\u015e\u00fcbhesiz l\u00fctuf, Allah\u2019\u0131n elindedir. Onu diledi\u011fine verir!\u201d Allah ise, V\u00e2si\u2018 (l\u00fctfu geni\u015f olan)d\u0131r, Al\u00eem (hakk\u0131yla bilen)dir.<\/p>\n

74. Rahmetini diledi\u011fine tahs\u00ees eder. \u00c7\u00fcnki Allah, pek b\u00fcy\u00fck ihsan s\u00e2hibidir.<\/p>\n

75. Ehl-i kitabdan \u00f6ylesi de vard\u0131r ki, ona y\u0131\u011f\u0131nla (alt\u0131n) em\u00e2net etsen, onu sana i\u00e2de eder. Onlardan \u00f6ylesi de vard\u0131r ki, ona bir dinar (bir alt\u0131n) em\u00e2net etsen, tepesine dikilip durmazsan, onu sana i\u00e2de etmez. Bu, \u015f\u00fcbhesiz onlar\u0131n: \u201c\u00dcmm\u00eeler (ehl-i kitab olmayanlara yapt\u0131\u011f\u0131m\u0131z haks\u0131zl\u0131klar) hakk\u0131nda \u00fczerimize bir yol (bir veb\u00e2l) yoktur!\u201d demeleri sebebiyledir. Ve onlar (hak\u012bkati) biliyor olduklar\u0131 h\u00e2lde, Allah\u2019a kar\u015f\u0131 yalan s\u00f6yl\u00fcyorlar.<\/p>\n

76. Hay\u0131r! Kim s\u00f6z\u00fcn\u00fc yerine getirir ve (g\u00fcnahlardan) sak\u0131n\u0131rsa, hi\u00e7 \u015f\u00fcbhesiz ki Allah, takv\u00e2 s\u00e2hiblerini sever.<\/p>\n

77. Do\u011frusu (peygambere \u00eeman hus\u00fbsunda) Allah\u2019a verdikleri s\u00f6z\u00fc ve yeminlerini az bir fiyata (d\u00fcnyal\u0131k menfaate) satanlar var ya, i\u015fte onlar, \u00e2hirette kendileri i\u00e7in bir nasib olmayanlard\u0131r. Hem Allah onlarla konu\u015fmaz; hem k\u0131y\u00e2met g\u00fcn\u00fc onlara (rahmet nazar\u0131yla) bakmaz ve onlar\u0131 (g\u00fcnahlardan) temizlemez! Ve onlar i\u00e7in (pek) elemli bir azab vard\u0131r.<\/p>\n

78. Do\u011frusu onlardan (ehl-i kitabdan) elbette bir f\u0131rka da vard\u0131r ki, kendisi Kitab\u2019dan olmad\u0131\u011f\u0131 h\u00e2lde, onu Kitab\u2019dan sanas\u0131n\u0131z diye, (do\u011fru kelimeyi de\u011fi\u015ftirerek) dillerini Kitab\u2019la e\u011fip b\u00fckerler. Ve o, Allah taraf\u0131ndan olmad\u0131\u011f\u0131 h\u00e2lde: \u201cBu, Allah kat\u0131ndand\u0131r!\u201d derler. Bu s\u00fbretle onlar, Allah\u2019a kar\u015f\u0131 (hak\u012bkati) bile bile yalan s\u00f6ylerler.<\/p>\n

\u201cDindar bir adam, din muhabbeti i\u00e7in: \u2018Hak b\u00f6yledir, hak\u012bkat budur, Allah\u2019\u0131n emri b\u00f6yledir\u2019 der. Yoksa, Allah\u2019\u0131 kendi keyfine konu\u015fturmaz. Hadsiz derece haddinden tec\u00e2v\u00fcz edip (a\u015f\u0131p), Allah\u2019\u0131n takl\u00eedini yap\u0131p, O\u2019nun yerinde konu\u015fmaz.\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 112)
\n\u201cBirbirine yak\u0131n z\u00e2tlar birbirini takl\u00eed edebilirler. Bir cinsten olanlar, birbirinin s\u00fbretine girebilirler. Mertebece birbirine yak\u0131n olanlar, birbirinin makamlar\u0131n\u0131 takl\u00eed edebilirler. Muvakkaten (ge\u00e7ici olarak) insanlar\u0131 i\u011ff\u00e2l ederler (aldatabilirler), fakat d\u00e2im\u00ee i\u011ff\u00e2l edemezler. \u00c7\u00fcnki ehl-i dikkat nazar\u0131nda al\u00e2 k\u00fclli h\u00e2l (her h\u00e2l \u00fc k\u00e2rda) etv\u00e2r ve ahv\u00e2li (tav\u0131rlar\u0131 ve h\u00e2lleri) i\u00e7indeki tasannu\u00e2tlar ve tekell\u00fcf\u00e2tlar (yapmac\u0131k ve zoraki hareketler) sahtek\u00e2rl\u0131\u011f\u0131n\u0131 g\u00f6sterecek, h\u00eelesi dev\u00e2m etmeyecek. E\u011fer sahtek\u00e2rl\u0131kla takl\u00eede \u00e7al\u0131\u015fan; \u00f6tekinden g\u0101yet uzaksa, mesel\u00e2 \u00e2d\u00ee bir adam, \u0130bn-i S\u00een\u00e2 gibi bir d\u00e2h\u00eeyi ilimde takl\u00eed etmek istese ve bir \u00e7oban bir p\u00e2di\u015f\u00e2h\u0131n vaziyetini tak\u0131nsa, elbette hi\u00e7 kimseyi aldatamayacak. Belki kendi maskara olacak. Her bir h\u00e2li ba\u011f\u0131racak ki, bu sahtek\u00e2rd\u0131r.\u201d (S\u00f6zler, 15. S\u00f6z, 53)<\/p>\n

79. Bir insan i\u00e7in, Allah ona kitab, hikmet ve peygamberlik versin de, sonra (o kimse) insanlara: \u201cAllah\u2019\u0131 b\u0131rak\u0131p bana kul olun!\u201d desin, (bu) olur \u015fey de\u011fildir; fakat (bir peygamber ancak \u015f\u00f6yle der): \u201c(\u00d6\u011frenip) \u00f6\u011fretmekte ve oku(yup, okut)makta oldu\u011funuz Kitab s\u00e2yesinde Rabb\u00e2n\u00ee (ilim ve ihl\u00e2sla kulluk ederek Rabbe mens\u00fbb olan kimse)ler olun!\u201d<\/p>\n

Yahudi ve hristiyanlar\u0131n k\u00e2fir reislerinden baz\u0131lar\u0131: \u201cY\u00e2 Muhammed! Diler misin ki sana ib\u00e2det edelim?\u201d dediler. Res\u00fblullah Efendimiz (Aleyhissal\u00e2t\u00fc Vessel\u00e2m): \u201cAllah\u2019dan ba\u015fkalar\u0131na ib\u00e2detle emretmekten Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m! Benim insanlara g\u00f6nderilmem, ancak ve ancak bir olan Allah\u2019a ib\u00e2det i\u00e7indir\u201d buyurdular ve bu \u00e2yet-i ker\u00eeme n\u00e2zil oldu. (\u0130bn-i Kes\u00eer, c. 1, 295)<\/p>\n

80. (Bir peygamber) size, melekleri ve peygamberleri rabler edinmenizi de emretmez. Siz M\u00fcsl\u00fcman kimseler olduktan sonra, (hi\u00e7) size k\u00fcfr(e girmey)i emreder mi?<\/p>\n

81. Hem Allah, vaktiyle peygamberlerin: \u201cSize kitab ve hikmetten her ne versem, sonra size ber\u00e2berinizde olan\u0131 tasd\u00eek edici bir peygamber gelse, mutlak\u0101 ona \u00eem\u00e2n edeceksiniz ve mutlak\u0101 ona yard\u0131m edeceksiniz!\u201d diye sa\u011flam s\u00f6zlerini ald\u0131\u011f\u0131nda: \u201c\u0130kr\u00e2r ettiniz (mi) ve bu a\u011f\u0131r ahdimi (\u00fczerinize) ald\u0131n\u0131z m\u0131?\u201d buyurdu. (Onlar:) \u201c\u0130kr\u00e2r ettik!\u201d dediler. (Allah:) \u201c\u00d6yle ise \u015f\u00e2hid olun, ben de sizinle ber\u00e2ber \u015f\u00e2hidlerdenim!\u201d buyurdu.<\/p>\n

82. Art\u0131k kim bundan sonra y\u00fcz \u00e7evirirse, i\u015fte onlar f\u00e2s\u0131klar\u0131n ta kendileridir.<\/p>\n

83. O h\u00e2lde Allah\u2019\u0131n d\u00eeninden ba\u015fkas\u0131n\u0131 m\u0131 ar\u0131yorlar? H\u00e2lbuki g\u00f6klerde ve yerde kim varsa, isteyerek veya istemeyerek O\u2019na tesl\u00eem olmu\u015ftur ve ancak O\u2019na d\u00f6nd\u00fcr\u00fcleceklerdir.<\/p>\n

84. (Ey Res\u00fbl\u00fcm!) De ki: \u201c(Biz) Allah\u2019a, bize indirilene ve \u0130br\u00e2h\u00eem\u2019e, \u0130sm\u00e2\u00eel\u2019e, \u0130sh\u00e2k\u2019a, Ya\u2018k\u016bb\u2019a ve (onun) torunlar(\u0131n)a indirilenlere ve M\u00fbs\u00e2\u2019ya, \u00ces\u00e2\u2019ya ve (b\u00fct\u00fcn) peygamberlere Rableri taraf\u0131ndan verilenlere \u00eem\u00e2n ettik. Onlardan hi\u00e7birinin aras\u0131nda (peygamberlik cihetiyle) fark g\u00f6zetmeyiz. Ve biz, ancak O\u2019na tesl\u00eem olan kimseleriz.\u201d<\/p>\n

\u201cBa\u015fta Kur\u2019\u00e2n, b\u00fct\u00fcn sem\u00e2v\u00ee kitablar\u0131n ve suhuflar\u0131n (baz\u0131 peygamberlere g\u00f6nderilen sah\u00eefelerin) ve ba\u015fta Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m olarak b\u00fct\u00fcn peygamberlerin (aleyhim\u00fcssel\u00e2m), b\u00fct\u00fcn da\u2018v\u00e2lar\u0131 be\u015f alt\u0131 esas \u00fczerine d\u00f6n\u00fcyor. M\u00fctem\u00e2diyen (devaml\u0131) o esaslar\u0131 ders vermeye ve isb\u00e2t etmeye \u00e7al\u0131\u015f\u0131yorlar. Onlar\u0131n peygamberliklerine ve do\u011fruluklar\u0131na \u015feh\u00e2det eden b\u00fct\u00fcn h\u00fcccetler ve deliller, o esaslara bak\u0131yorlar. Onlar\u0131n hakk\u0101niyetlerine kuvvet veriyorlar. O esaslar ise, \u00eem\u00e2n-\u0131 billah (Allah\u2019a \u00eeman) ve \u00eem\u00e2n-\u0131 bil-\u00e2hiret (\u00e2hirete \u00eeman) ve s\u00e2ir r\u00fck\u00fcnlere (esaslara) \u00eemand\u0131r.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 231)<\/p>\n

85. Kim de \u0130sl\u00e2m\u2019dan ba\u015fka bir din ararsa, art\u0131k kendisinden asl\u00e2 kab\u00fbl edilmeyecektir.<\/p>\n

\u201c\u0130sl\u00e2miyet\u2019in hristiyanl\u0131k ve s\u00e2ir dinlere cihet-i fark\u0131n\u0131n s\u0131rr-\u0131 hikmeti \u015fudur ki: \u0130sl\u00e2miyet\u2019in es\u00e2s\u0131, mahz-\u0131 tevhiddir (tam bir tevhid inanc\u0131d\u0131r); ves\u00e2it ve esb\u00e2ba (v\u00e2s\u0131talara ve sebeblere) te\u2019s\u00eer-i hak\u012bk\u012b vermiyor, \u00eecad (yaratmak) ve makam cihetiyle k\u0131ymet vermiyor. Hristiyanl\u0131k ise, \u2018velediyet\u2019 (Allah\u2019a o\u011ful isn\u00e2d etmek) fikrini kab\u00fbl etti\u011fi i\u00e7in ves\u00e2it ve esb\u00e2ba bir k\u0131ymet verir, en\u00e2niyeti (benlik da\u2018v\u00e2s\u0131n\u0131) k\u0131rmaz. \u00c2det\u00e2 rub\u00fbbiyet-i \u0130l\u00e2hiyenin (Allah\u2019\u0131n terbiye edicili\u011finin) bir cilvesini azizlerine, b\u00fcy\u00fcklerine verir.\u201d (Mekt\u00fbb\u00e2t, 26. Mekt\u00fbb, 124-125)<\/p>\n

86. \u00cem\u00e2n (etme)lerinden ve \u015f\u00fcbhesiz peygamberin hak oldu\u011funa \u015f\u00e2hidlik yapmalar\u0131ndan, hem kendilerine apa\u00e7\u0131k deliller gelmesinden sonra, (bunlara ra\u011fmen) ink\u00e2r eden bir kavmi, Allah nas\u0131l hid\u00e2yete erdirir? \u00c7\u00fcnki Allah, z\u00e2limler toplulu\u011funu (k\u00fcf\u00fcrlerindeki \u0131srarlar\u0131 sebebiyle) hid\u00e2yete erdirmez!<\/p>\n

87. \u0130\u015fte onlar yok mu, onlar\u0131n cez\u00e2s\u0131, Allah\u2019\u0131n, meleklerin ve b\u00fct\u00fcn insanlar\u0131n l\u00e2\u2018neti \u015f\u00fcbhesiz kendilerinin \u00fczerine olmas\u0131d\u0131r.<\/p>\n

88. (Onlar,) orada (Cehennemde) ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. Onlardan ne azab hafifletilir, ne de onlar (rahmet nazar\u0131yla) g\u00f6zetilirler.<\/p>\n

89. Ancak, bundan sonra tevbe edip (h\u00e2llerini) \u0131sl\u00e2h edenler m\u00fcstesn\u00e2d\u0131rlar; hi\u00e7 \u015f\u00fcbhesiz ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

90. \u015e\u00fcbhesiz \u00eem\u00e2n (etme)lerinden sonra ink\u00e2r edenler, sonra da ink\u00e2r cihetiyle ileri gidenler yok mu, onlar\u0131n (son nefesteki) tevbeleri asl\u00e2 kab\u00fbl edilmeyecektir! \u0130\u015fte onlar ise, dal\u00e2lete d\u00fc\u015fenlerin ta kendileridir.<\/p>\n

91. Muhakkak ki o ink\u00e2r edip de kendileri k\u00e2fir kimseler olarak \u00f6lenler yok mu, art\u0131k d\u00fcnya dolusu alt\u0131n, velev ki (kendisini kurtarmak \u00fczere) onu fed\u00e2 edecek (de) olsa, art\u0131k onlar\u0131n hi\u00e7birinden asl\u00e2 kab\u00fbl edilmeyecektir! \u0130\u015fte onlar yok mu, kendileri i\u00e7in (pek) elemli bir azab vard\u0131r ve onlar i\u00e7in yard\u0131mc\u0131lardan kimse yoktur.<\/p>\n

92. Sevmekte oldu\u011funuz \u015feylerden (Allah yolunda) sarf etmedik\u00e7e, (ger\u00e7ek) iyili\u011fe asl\u00e2 eri\u015femezsiniz. O h\u00e2lde her ne sarf ederseniz, art\u0131k \u015f\u00fcbhesiz ki Allah, onu hakk\u0131yla bilendir.<\/p>\n

Ens\u00e2rdan Eb\u00fb Talha (ra), bu \u00e2yet n\u00e2zil oldu\u011funda Res\u00fbl-i Ekrem (asm)\u2019\u0131n huz\u00fbruna gelerek: \u201cY\u00e2 Res\u00fblallah! \u015eu \u00e2yete g\u00f6re, ben de en \u00e7ok sevdi\u011fim bu ar\u00e2zimi Allah i\u00e7in inf\u00e2k ediyorum, diledi\u011fin gibi kullan!\u201d dedi. Res\u00fbl-i Ekrem (asm) da: \u201cSana ne mutlu!\u201d buyurarak, o ar\u00e2ziyi Eb\u00fb Talha (ra)\u2019\u0131n akrab\u00e2s\u0131ndan olan fakirlere taks\u00eem etti. (\u0130bn-i Kes\u00eer, c. 1, 299)<\/p>\n

93. Tevr\u00e2t indirilmeden \u00f6nce (bir ada\u011f\u0131na bin\u00e2en) \u0130sr\u00e2\u00eel\u2019in (Ya\u2018k\u016bb\u2019un) kendine haram k\u0131ld\u0131\u011f\u0131 \u015feyler<\/p>\n

Bu \u00e2yet-i ker\u00eeme yahudilerin Peygamber Efendimiz (asm)\u2019a: \u201cSen \u0130br\u00e2h\u00eem\u2019in d\u00eeninden oldu\u011funu zannediyorsun. H\u00e2lbuki o, deve eti yemez, s\u00fct\u00fcn\u00fc i\u00e7mezdi. Fakat sen bunlar\u0131 yiyorsun!\u201d demeleri \u00fczerine inmi\u015ftir. Hz. Ya\u2018k\u016bb (as) bir hastal\u0131\u011fa yakalanm\u0131\u015f, e\u011fer \u015fif\u00e2 bulursa deve etini yemeyece\u011fine, s\u00fct\u00fcn\u00fc i\u00e7meyece\u011fine d\u00e2ir adakta bulunup bunlar\u0131 kendine haram k\u0131lm\u0131\u015f, daha sonra bunlar Tevr\u00e2t\u2019ta da yasaklanm\u0131\u015ft\u0131. Bu h\u00e2dise, \u0130br\u00e2h\u00eem (as)\u2019dan sonra olan bir h\u00e2disedir. \u00c2yet, yahudilerin bu iddi\u00e2lar\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. (Cel\u00e2leyn \u015eerhi, c. 1, 451)<\/p>\n

94. Art\u0131k bundan sonra, kim Allah\u2019a kar\u015f\u0131 yalan uydurursa, i\u015fte onlar z\u00e2limlerin ta kendileridir!<\/p>\n

95. De ki: \u201cAllah do\u011fru s\u00f6ylemi\u015ftir; \u00f6yle ise Han\u00eef (hakka y\u00f6nelmi\u015f) olan \u0130br\u00e2h\u00eem\u2019in d\u00eenine t\u00e2bi\u2018 olun! Hem (o, sizin gibi) m\u00fc\u015friklerden de\u011fildi.\u201d<\/p>\n

96. Muhakkak ki m\u00fcb\u00e2rek ve \u00e2lemlere bir hid\u00e2yet olarak insanlar i\u00e7in kurulan ilk ev (ilk ma\u2018bed), elbette Mekke\u2019deki (K\u00e2\u2018be)dir.<\/p>\n

Bu \u00e2yet-i ker\u00eeme, yahudilerin: \u201cBizim k\u0131blemiz sizin k\u0131blenizden \u00f6ncedir\u201d demeleri \u00fczerine n\u00e2zil olmu\u015ftur. (Nesef\u00ee, c. 1, 256)<\/p>\n

97. Orada apa\u00e7\u0131k al\u00e2metler, \u0130br\u00e2h\u00eem\u2019in mak\u0101m\u0131<\/p>\n

Mak\u0101m-\u0131 \u0130br\u00e2h\u00eem hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 18, h\u00e2\u015fiye 3)<\/p>\n

98. De ki: \u201cEy ehl-i kitab! Ni\u00e7in Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r ediyorsunuz?\u201d H\u00e2lbuki Allah, yapmakta olduklar\u0131n\u0131za hakk\u0131yla \u015f\u00e2hiddir.<\/p>\n

99. De ki: \u201cEy ehl-i kitab! (Hakka) \u015f\u00e2hid kimseler oldu\u011funuz h\u00e2lde, ni\u00e7in ona bir e\u011frilik arayarak, \u00eem\u00e2n eden kimseyi Allah yolundan men\u2018 ediyorsunuz?\u201d H\u00e2lbuki Allah, yapmakta olduklar\u0131n\u0131zdan g\u0101fil de\u011fildir.<\/p>\n

100. Ey \u00eem\u00e2n edenler! E\u011fer kendilerine kitab verilenlerden bir f\u0131rkaya uyarsan\u0131z, (Allah\u2019a olan) \u00eem\u00e2n\u0131n\u0131zdan sonra sizi, k\u00e2firler olarak (k\u00fcfre) geri d\u00f6nd\u00fcr\u00fcrler.<\/p>\n

\u201cEy bu vatan gen\u00e7leri! Frenklerin (Avrupal\u0131lar\u0131n) takl\u00eedine \u00e7al\u0131\u015fmay\u0131n\u0131z! \u00c2y\u00e2 (acab\u00e2), Avrupa\u2019n\u0131n size ettikleri hadsiz zul\u00fcm ve ad\u00e2vetlerinden (d\u00fc\u015fmanl\u0131klar\u0131ndan) sonra, sizler hangi ak\u0131l ile onlar\u0131n sef\u00e2het ve b\u00e2t\u0131l efk\u00e2rlar\u0131na ittib\u00e2\u2018 ediyorsunuz (g\u00fcnahlar\u0131na ve b\u00e2t\u0131l fikirlerine uyuyorsunuz) ve onlara emniyet ediyorsunuz? Yok, yok! Onlar\u0131 sef\u00eeh\u00e2ne (ak\u0131ls\u0131zca) takl\u00eed edenler, onlara ittib\u00e2\u2018 de\u011fil, belki \u015fu\u00fbrsuz olarak onlar\u0131n saf\u0131na iltih\u00e2k edip (kat\u0131l\u0131p), hem kendi kendinizi hem karde\u015flerinizi i\u2018d\u00e2m ediyorsunuz. \u00c2g\u00e2h olunuz (biliniz ki), sizler b\u00f6yle ahl\u00e2ks\u0131zca ittib\u00e2\u2018 ettik\u00e7e (onlara uyduk\u00e7a), hamiyet (millet i\u00e7in fed\u00e2k\u00e2rl\u0131k yapmak) da\u2018v\u00e2s\u0131nda yalanc\u0131l\u0131k ediyorsunuz!\u201d (Lem\u2018alar, 17. Lem\u2018a, 125)<\/p>\n

101. Ve siz, Allah\u2019\u0131n \u00e2yetleri kendinize okunurken, hem i\u00e7inizde peygamberi varken, nas\u0131l ink\u00e2r edersiniz?<\/p>\n

\u201c\u015eimdi, \u015fu Z\u00e2t\u0131n del\u00e2il-i s\u0131dk\u0131 ve ber\u00e2h\u00een-i n\u00fcb\u00fcvveti (do\u011frulu\u011funun ve peygamberli\u011finin delilleri) yaln\u0131z mu\u2018ciz\u00e2t\u0131na m\u00fcnhas\u0131r (mu\u2018cizeleriyle s\u0131n\u0131rl\u0131) de\u011fildir. Belki ehl-i dikkat i\u00e7in, hemen umum harek\u00e2t\u0131 ve ef\u2018\u00e2li, ahv\u00e2l ve akv\u00e2li (fiilleri, h\u00e2lleri ve s\u00f6zleri), ahl\u00e2k ve etv\u00e2r\u0131 (tav\u0131rlar\u0131), s\u00eeret (ahl\u00e2k) ve s\u00fbreti (g\u00f6r\u00fcn\u00fc\u015f\u00fc), s\u0131dk\u0131n\u0131 ve ciddiyetini isb\u00e2t eder. Hatt\u00e2 me\u015fhur ulem\u00e2-i Ben\u00ee \u0130sr\u00e2iliyeden (yahudi \u00e2limlerinden) Abdullah \u0130bn-i Sel\u00e2m (ra) gibi pek \u00e7ok z\u00e2tlar, yaln\u0131z o Z\u00e2t-\u0131 Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n s\u00eem\u00e2s\u0131n\u0131 g\u00f6rmekle: \u2018\u015eu s\u00eem\u00e2da yalan yok, \u015fu y\u00fczde h\u00eele olamaz!\u2019 diyerek \u00eem\u00e2na gelmi\u015fler.\u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 3)<\/p>\n

102. Ey \u00eem\u00e2n edenler! Kendisinden nas\u0131l sak\u0131nmak gerekiyorsa, Allah\u2019dan \u00f6yle sak\u0131n\u0131n<\/p>\n

Abdullah ibn-i Mes\u2018\u00fbd (ra), Allah\u2019dan gerekti\u011fi \u015fekilde sak\u0131nmay\u0131: \u201cO\u2019na \u00e2s\u00ee olmay\u0131p boyun e\u011fmek, nank\u00f6r olmay\u0131p \u015f\u00fckretmek ve O\u2019nu unutmayarak d\u00e2im\u00e2 hat\u0131rda tutmakt\u0131r\u201d diye \u00eez\u00e2h etmi\u015ftir. (\u0130bn-i Kes\u00eer, c. 1, 304)<\/p>\n

103. O h\u00e2lde hep birlikte Allah\u2019\u0131n ipine (Kur\u2019\u00e2n\u2019a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n ve par\u00e7alanmay\u0131n!<\/p>\n

\u201cEy ehl-i \u00eeman! Zillet i\u00e7inde (a\u015fa\u011f\u0131l\u0131k i\u00e7inde) es\u00e2ret alt\u0131na girmemek isterseniz, akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za al\u0131n\u0131z! \u0130htil\u00e2f\u0131n\u0131zdan (ayr\u0131l\u0131\u011f\u0131n\u0131zdan) istif\u00e2de eden z\u00e2limlere kar\u015f\u0131, \u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u0650 \u0627\u0650\u062e\u0652\u0648\u064e\u0627\u0629\u064c[M\u00fc\u2019minler ancak karde\u015ftirler!] kal\u2018a-i kudsiyesi (kuds\u00ee kalesi) i\u00e7ine giriniz, tahassun ediniz (s\u0131\u011f\u0131n\u0131n\u0131z). Yoksa, ne hay\u00e2t\u0131n\u0131z\u0131 muh\u00e2faza ve ne de huk\u016bkunuzu m\u00fcd\u00e2faa edebilirsiniz. Ma\u2018l\u00fbmdur ki, iki kahraman birbiriyle bo\u011fu\u015furken, bir \u00e7ocuk ikisini de d\u00f6vebilir. Bir m\u00eezanda (ter\u00e2zide) iki da\u011f birbirine kar\u015f\u0131 muv\u00e2zenede (dengede) bulunsa, bir k\u00fc\u00e7\u00fck ta\u015f, muv\u00e2zenelerini bozup onlarla oynayabilir; birini yukar\u0131, birini a\u015fa\u011f\u0131 indirir. \u0130\u015fte ey ehl-i \u00eeman! \u0130htiraslar\u0131n\u0131zdan ve hus\u00fbmetk\u00e2r\u00e2ne (d\u00fc\u015fmanca) tarafgirliklerinizden, kuvvetiniz hi\u00e7e iner.\u201d (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 97)
\nAyr\u0131ca, m\u00fc\u2019minler aras\u0131ndaki karde\u015flik ve ittif\u00e2k\u0131n ehemmiyeti, ayr\u0131l\u0131k ve d\u00fc\u015fmanl\u0131\u011f\u0131n zararlar\u0131 hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 66, h\u00e2\u015fiye 1; Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 90; Lem\u2018alar, 20. Lem\u2018a, 155)<\/p>\n

104. O h\u00e2lde i\u00e7inizden, hayra da\u2018vet eden ve iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten men\u2018 eden bir topluluk bulunsun! Ve i\u015fte kurtulu\u015fa erenler, ancak onlard\u0131r.<\/p>\n

105. Kendilerine apa\u00e7\u0131k deliller geldikten sonra par\u00e7alan\u0131p ihtil\u00e2fa d\u00fc\u015fenler (yahudi ve hristiyanlar) gibi de olmay\u0131n! Hem i\u015fte onlar yok mu, kendileri i\u00e7in (pek) b\u00fcy\u00fck bir azab vard\u0131r.<\/p>\n

106. O g\u00fcn baz\u0131 y\u00fczler (vard\u0131r ki) a\u011faracak, birtak\u0131m y\u00fczler de kararacakt\u0131r. Art\u0131k o y\u00fczleri kararanlara: \u201c(Allah\u2019a olan) \u00eem\u00e2n\u0131n\u0131zdan sonra ink\u00e2r m\u0131 ettiniz? \u00d6yle ise, (vaktiyle) ink\u00e2r etmekte oldu\u011funuzdan dolay\u0131 tad\u0131n az\u00e2b\u0131!\u201d (denecektir).<\/p>\n

107. Y\u00fczleri a\u011faranlar ise, art\u0131k Allah\u2019\u0131n rahmetinde (Cennetinde)dirler. Onlar orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar.<\/p>\n

108. (Ey Res\u00fbl\u00fcm!) Bunlar Allah\u2019\u0131n \u00e2yetleridir ki, onlar\u0131 sana hakk\u0131yla okuyoruz. Ve Allah, \u00e2lemlere zulmetmek istemez.<\/p>\n

109. Ve g\u00f6klerde ne var, yerde ne varsa Allah\u2019\u0131nd\u0131r.<\/p>\n

\u201cM\u00e2lik-i Hak\u012bk\u012b\u2019den (m\u00fclk\u00fcn ger\u00e7ek s\u00e2hibinden) gaflet, nefsin fir\u2018avunlu\u011funa sebeb olur. Evet, taht-\u0131 tasarrufunda (tasarrufu alt\u0131nda) bulunan b\u00fct\u00fcn e\u015fy\u00e2n\u0131n M\u00e2lik-i Hak\u012bk\u012b\u2019sini unutan ve kendisini kendine m\u00e2lik zanneden, h\u00e2kimiyet tevehh\u00fcm\u00fcnde (zann\u0131nda) bulunur, ba\u015fkalar\u0131n\u0131 da, bilhassa esb\u00e2b\u0131 da (sebebleri de) kendisine k\u0131yasla h\u00e2kim ve m\u00e2lik defterine kaydeder ve b\u00f6yle ves\u00eelelerle Allah\u2019\u0131n m\u00fclk\u00fcn\u00fc, mal\u0131n\u0131 kendilerine taks\u00eem ederek, ahk\u00e2m-\u0131 \u0130l\u00e2hiyeye (\u0130l\u00e2h\u00ee h\u00fck\u00fcmlere) kar\u015f\u0131 mu\u00e2raza ve m\u00fcb\u00e2rezeye (meydan okumaya) ba\u015flar.\u201d (Mesnev\u00ee-i N\u00fbriye, Katre, 55)<\/p>\n

110. (Ey ash\u00e2b-\u0131 Muhammed! Siz,) insanlar(\u0131n iyili\u011fi) i\u00e7in (ortaya) \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 bir \u00fcmmet oldunuz; iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten men\u2018 eder ve Allah\u2019a \u00eem\u00e2n edersiniz!<\/p>\n

Bu \u00e2yetin tefs\u00eerinde, Hz. \u00d6mer (ra)\u2019\u0131n \u015f\u00f6yle dedi\u011fi riv\u00e2yet edilmi\u015ftir: \u201cAllah dileseydi \u0627\u064e\u0646\u0652\u062a\u064f\u0645\u0652 [Siz] zamirini kullan\u0131rd\u0131, hepimiz bu \u00e2yetin i\u00e7ine girerdik. Fakat Allah *****[Siz oldunuz] if\u00e2desini kullanarak, bu \u00e2yeti s\u00e2dece Muhammed (asm)\u2019\u0131n ash\u00e2b\u0131na has k\u0131lm\u0131\u015ft\u0131r. Kim onlar\u0131n yapt\u0131\u011f\u0131 gibi yaparsa, insanlar i\u00e7in se\u00e7ilmi\u015f en hay\u0131rl\u0131 \u00fcmmet olur.\u201d (Kenzu\u2019l-Umm\u00e2l, c. 1, 238)<\/p>\n

111. Onlar size, eziyetten ba\u015fka asl\u00e2 bir zarar veremezler. Hem sizinle sava\u015f\u0131rlarsa, size arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7arlar. Sonra onlara yard\u0131m (da) edilmez.<\/p>\n

112. Nerede bulunsalar, (cizye vermek \u015fart\u0131yla) Allah\u2019\u0131n ahdi ve insanlar\u0131n (m\u00fc\u2019minlerin) ahdi ile (s\u0131\u011f\u0131nm\u0131\u015f olmalar\u0131) m\u00fcstesn\u00e2, \u00fczerlerine a\u015fa\u011f\u0131l\u0131k (damgas\u0131) vurulmu\u015ftur;<\/p>\n

\u201cHay\u00e2t-\u0131 ictim\u00e2iye-i be\u015feriyeyi (insanl\u0131\u011f\u0131n ictim\u00e2\u00ee hay\u00e2t\u0131n\u0131) sarsan ve sa\u2018y-i ameli, serm\u00e2ye ile (i\u015f\u00e7ileri serm\u00e2ye s\u00e2hibleriyle) m\u00fcb\u00e2reze (m\u00fcc\u00e2dele) ettirip fukar\u00e2y\u0131 zenginlerle \u00e7arp\u0131\u015ft\u0131ran, muz\u00e2af rib\u00e2 (kat kat f\u00e2iz) yap\u0131p bankalar\u0131 te\u2019s\u00eese (kurmaya) sebebiyet veren ve h\u00eele ve hud\u2018a (aldatma) ile cem\u2018-i m\u00e2l eden (mal toplayan) o millet oldu\u011fu gibi, mahrum kald\u0131klar\u0131 ve d\u00e2im\u00e2 zulm\u00fcn\u00fc g\u00f6rd\u00fckleri h\u00fck\u00fbmetlerden ve g\u0101liblerden intikamlar\u0131n\u0131 almak i\u00e7in her \u00e7e\u015fit fesad komitelerine kar\u0131\u015fan ve her nevi\u2018 ihtil\u00e2le parmak kar\u0131\u015ft\u0131ran yine o (yahudi) millet(idir). (…) \u0130\u015fte \u015fu milletin seciyelerinde (huylar\u0131nda) ve mukadder\u00e2t\u0131nda m\u00fcnderic (yerle\u015fmi\u015f) olan \u015f\u00f6yle m\u00fcdhi\u015f des\u00e2t\u00eer (d\u00fcsturlar) i\u00e7indir ki, Kur\u2019\u00e2n onlara kar\u015f\u0131 pek \u015fiddetli davran\u0131yor. Deh\u015fetli sille-i te\u2019d\u00eeb (hadlerini bildirecek tokat) vuruyor.\u201d (Z\u00fclfik\u0101r, 25. S\u00f6z, 33)<\/p>\n

113. (Ancak, onlar\u0131n) hepsi bir de\u011fildir. Ehl-i kitabdan (istik\u0101met \u00fczere) do\u011fru olan bir topluluk vard\u0131r ki, gece saatlerinde Allah\u2019\u0131n \u00e2yetlerini okurlar ve onlar (namaz k\u0131larak) secde ederler.<\/p>\n

Bu \u00e2yet-i ker\u00eeme, ehl-i kitabdan \u0130sl\u00e2m\u2019a giren Abdullah bin Sel\u00e2m (ra) ve arkada\u015flar\u0131 hakk\u0131nda n\u00e2zil olmu\u015ftur. (\u0130bn-i Kes\u00eer, c. 1, 312)
\nHasan-\u0131 Basr\u00ee Hazretleri onlar\u0131 \u015f\u00f6yle ta\u2018r\u00eef eder: \u201cOnlar, ayaklar\u0131yla (yani k\u0131yamda durarak) ba\u015flar\u0131n\u0131, ba\u015flar\u0131yla (yani secde ederek) ayaklar\u0131n\u0131 dinlendiriyorlard\u0131.\u201d (R\u00e2z\u00ee, c. 4\/8, 208)<\/p>\n

114. Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne \u00eem\u00e2n ederler, hem iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten men\u2018 ederler ve hay\u0131rl\u0131 i\u015flerde birbirleriyle yar\u0131\u015f\u0131rlar! B\u00f6ylece i\u015fte onlar s\u00e2lihlerdendir.<\/p>\n

115. Ve (onlar) ne hay\u0131r i\u015flerlerse, art\u0131k \u015f\u00fcbhesiz ondan (sev\u00e2b\u0131ndan) mahrum b\u0131rak\u0131lmayacaklard\u0131r. \u00c7\u00fcnki Allah, takv\u00e2 s\u00e2hiblerini hakk\u0131yla bilendir.<\/p>\n

116. \u015e\u00fcbhesiz ki ink\u00e2r edenlerin ne mallar\u0131 ne de evl\u00e2dlar\u0131, Allah\u2019(\u0131n az\u00e2b\u0131n)a kar\u015f\u0131 kendilerine hi\u00e7bir \u015feyle fayda vermeyecektir! Ve i\u015fte onlar ate\u015f ehlidirler. Onlar orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar.<\/p>\n

\u201cK\u00e2fir ve m\u00fcn\u00e2f\u0131klar\u0131n Cehennemde yanmalar\u0131n\u0131 ve azab ve cihad gibi h\u00e2diseleri kendi \u015fefkatine s\u0131\u011f\u0131\u015ft\u0131rmamak ve te\u2019v\u00eele sapmak (ba\u015fka tarafa \u00e7ekmek), Kur\u2019\u00e2n\u0131n ve edy\u00e2n-\u0131 sem\u00e2viyenin (sem\u00e2v\u00ee dinlerin) bir k\u0131sm-\u0131 az\u00eemini (b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131) ink\u00e2r ve tekzib (yalanlama) oldu\u011fu gibi, bir zulm-i az\u00eem (b\u00fcy\u00fck bir zul\u00fcm) ve g\u0101yet derecede bir merhametsizliktir. \u00c7\u00fcnki ma\u2018sum hayvanlar\u0131 par\u00e7alayan canavarlara him\u00e2yetk\u00e2r\u00e2ne (koruyarak) \u015fefkat etmek, o b\u00ee\u00e7\u00e2re hayvanlara \u015fedid bir gadir (\u015fiddetli bir zul\u00fcm) ve vah\u015f\u00ee bir vicdans\u0131zl\u0131kt\u0131r. Ve binler M\u00fcsl\u00fcmanlar\u0131n hay\u00e2t-\u0131 ebediyelerini mahveden ve y\u00fczer ehl-i \u00eem\u00e2n\u0131n s\u00fb\u2019-i \u00e2k\u0131bete (\u00eemans\u0131z \u00f6lmesine) ve m\u00fcdhi\u015f g\u00fcnahlara sevk eden adamlara \u015fefkatk\u00e2r\u00e2ne tarafd\u00e2r olmak ve merhametk\u00e2r\u00e2ne cez\u00e2dan kurtulmalar\u0131na du\u00e2 etmek, elbette o mazlum ehl-i \u00eem\u00e2na deh\u015fetli bir merhametsizlik ve \u015fen\u00ee\u2018 (\u00e7irkin) bir gadirdir.\u201d (Kastamonu L\u00e2hikas\u0131, 130)<\/p>\n

117. (Onlar\u0131n) bu d\u00fcnya hay\u00e2t\u0131nda sarf etmekte olduklar\u0131 \u015feylerin mis\u00e2li, i\u00e7inde \u015fiddetli so\u011fuk bulunan bir r\u00fczg\u00e2r\u0131n h\u00e2li gibidir ki, (ink\u00e2r ederek) kendilerine zulmeden bir kavmin ekinine is\u00e2bet edip de onu hel\u00e2k etmi\u015ftir. Allah (amellerini bo\u015fa \u00e7\u0131karmakla) onlara zulmetmedi, fakat onlar (ink\u00e2rlar\u0131yla) kendilerine zulmediyorlar.<\/p>\n

118. Ey \u00eem\u00e2n edenler! Kendinizden ba\u015fkas\u0131n\u0131 s\u0131rda\u015f edinmeyin; onlar size fesad \u00e7\u0131karmakta kus\u00fbr etmezler. (Her zaman) s\u0131k\u0131nt\u0131ya d\u00fc\u015fmenizi istediler. Do\u011frusu kinleri a\u011f\u0131zlar\u0131ndan ta\u015fm\u0131\u015ft\u0131r (hep aleyhinizde konu\u015furlar). S\u00eenelerinin gizledi\u011fi (kin ve d\u00fc\u015fmanl\u0131k) ise daha b\u00fcy\u00fckt\u00fcr. E\u011fer ak\u0131l erdirirseniz, do\u011frusu \u00e2yetlerimizi size iyice a\u00e7\u0131klad\u0131k.<\/p>\n

119. \u0130\u015fte siz \u00f6yle kimselersiniz ki onlar\u0131 seversiniz; (onlar ise) kitablar\u0131n tam\u00e2m\u0131na \u00eem\u00e2n etti\u011finiz h\u00e2lde sizi sevmezler.<\/p>\n

\u201cK\u00e2firlerin M\u00fcsl\u00fcmanlara ve ehl-i \u00eem\u00e2na ve ehl-i Kur\u2019\u00e2n\u2019a d\u00fc\u015fman olmalar\u0131, k\u00fcfr\u00fcn iktiz\u00e2s\u0131ndand\u0131r (gere\u011findendir). \u00c7\u00fcnki k\u00fcf\u00fcr \u00eem\u00e2na z\u0131dd\u0131r. Maah\u00e2z\u00e2 (bununla ber\u00e2ber) Kur\u2019\u00e2n, k\u00e2firleri ve \u00e2b\u00e2 ve ecd\u00e2dlar\u0131n\u0131 (atalar\u0131n\u0131) i\u2018d\u00e2m-\u0131 ebed\u00ee (ebed\u00ee Cehennem) ile mahk\u00fbm etmi\u015ftir. Bin\u00e2enaleyh M\u00fcsl\u00fcmanlarla \u00fclfet ve muhabbetleri (dostluk ve sevgileri) m\u00fcmk\u00fcn olmayan k\u00e2firlere muhabbet bo\u015fa gider. Onlar\u0131n muhabbetiyle kar\u015f\u0131la\u015f\u0131lamaz. Onlardan meded beklenilemez.\u201d (Mesnev\u00ee-i N\u00fbriye, Hab\u00e2b, 75)<\/p>\n

120. E\u011fer size bir iyilik dokunursa, (bu) onlar\u0131 \u00fczer; fakat size bir k\u00f6t\u00fcl\u00fck gelirse, onunla sevinirler. Buna ra\u011fmen sabreder ve (g\u00fcnahlardan) sak\u0131n\u0131rsan\u0131z, onlar\u0131n h\u00eelesi size hi\u00e7bir \u015feyle zarar vermez. \u015e\u00fcbhesiz ki Allah, onlar\u0131n yapmakta olduklar\u0131n\u0131 hakk\u0131yla ku\u015fat\u0131c\u0131d\u0131r.<\/p>\n

121. (Hab\u00eebim, y\u00e2 Muhammed!) Hani, m\u00fc\u2019minleri (Uhud\u2019da) sava\u015f i\u00e7in mevzi\u2018lere yerle\u015ftirmek \u00fczere \u00e2ilenden erkenden ayr\u0131lm\u0131\u015ft\u0131n. Allah ise, Sem\u00ee\u2018 (neler s\u00f6yledi\u011finizi i\u015fiten)dir, Al\u00eem (ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz\u00fc bilen)dir.<\/p>\n

122. O vakit i\u00e7inizden iki t\u00e2ife bozulmaya y\u00fcz tutmu\u015ftu; h\u00e2lbuki onlar\u0131n yard\u0131mc\u0131s\u0131 Allah\u2019d\u0131r! O h\u00e2lde m\u00fc\u2019minler art\u0131k, ancak Allah\u2019a tevekk\u00fcl etsinler!<\/p>\n

Bak\u0131n\u0131z; (sah\u00eefe 70, h\u00e2\u015fiye 2; sah\u00eefe 71, h\u00e2\u015fiye 3)<\/p>\n

123. Buna ra\u011fmen, siz (daha) zay\u0131f oldu\u011funuz h\u00e2lde, Allah Bedir\u2019de size (zafer vererek) \u015f\u00fcbhesiz yard\u0131m etmi\u015fti. \u00d6yle ise Allah\u2019dan sak\u0131n\u0131n, t\u00e2 ki \u015f\u00fckredesiniz.<\/p>\n

124. O zaman sen m\u00fc\u2019minlere \u015f\u00f6yle diyordun: \u201cRabbinizin size, indirilmi\u015f \u00fc\u00e7 bin melekle yard\u0131m etmesi size yetmez mi?\u201d<\/p>\n

125. Evet, e\u011fer sabreder ve (g\u00fcnahlardan) sak\u0131n\u0131rsan\u0131z, (onlar) \u015fu anlar\u0131nda bile size gelseler, Rabbiniz size (\u00f6ncekinin daha da fazlas\u0131yla) al\u00e2metli be\u015f bin melekle yard\u0131m eder.<\/p>\n

Riv\u00e2yetlere g\u00f6re melekler, atlar \u00fczerinde ve ba\u015flar\u0131nda beyaz sar\u0131klar oldu\u011fu h\u00e2lde m\u00fc\u2019minlerle birlikte harb etmi\u015flerdir. \u0130bn-i Abb\u00e2s (ra): \u201cMelekler b\u00fct\u00fcn gaz\u00e2larda haz\u0131r oldular. Ancak Bedir Harbinden ba\u015fkas\u0131na fiil\u00ee olarak i\u015ftir\u00e2k etmediler. S\u00e2dece varl\u0131klar\u0131yla ve say\u0131lar\u0131yla (ehl-i \u00eem\u00e2na ma\u2018nen destek olmak \u00fczere) haz\u0131r bulundular\u201d diye bey\u00e2n etmi\u015ftir. (\u0130bn-i Kes\u00eer, c. 1, 316)
\n\u201cMel\u00e2ikelerin, Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a hizmeti ve g\u00f6r\u00fcnmesi ve cinn\u00eelerin ona \u00eeman ve it\u00e2ati m\u00fctev\u00e2tirdir (do\u011frulu\u011fu \u015f\u00fcbhesiz olan bir haberdir). Nass-\u0131 Kur\u2019\u00e2n (Kur\u2019\u00e2n\u2019\u0131n a\u00e7\u0131k h\u00fckm\u00fc) ve \u00e7ok \u00e2y\u00e2t ile (\u00e2yetlerle) musarraht\u0131r (a\u00e7\u0131klanm\u0131\u015ft\u0131r). Gazve-i Bedir\u2019de be\u015f bin mel\u00e2ike, nass-\u0131 Kur\u2019\u00e2n ile, \u00f6nde sah\u00e2beler gibi ona hizmet edip asker olmu\u015flar. Hatt\u00e2 o melekler, mel\u00e2ikeler i\u00e7inde Ash\u00e2b-\u0131 Bedir gibi \u015feref kazanm\u0131\u015flar. (…) Hem Eb\u00fb S\u00fcfy\u00e2n \u0130bn-i H\u00e2ris \u0130bn-i Abd\u00fclmuttalib ammiz\u00e2de-i Nebev\u00ee (Peygamberimiz Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n amcas\u0131 o\u011flu) nakl-i sahih ile haber veriyor ki: \u2018Gazve-i Bedir\u2019de, g\u00f6k ile yer aras\u0131nda beyaz libasl\u0131 (elbiseli) atl\u0131 z\u00e2tlar\u0131 g\u00f6rd\u00fck.\u2019 \u201d (Z\u00fclfik\u0101r, 19. Mekt\u00fbb, 60-61)<\/p>\n

126. \u00c7\u00fcnki Allah, bu (yard\u0131m\u0131)n\u0131 size s\u00e2dece bir m\u00fcjde olsun ve kalbleriniz onunla mutmain olsun diye yapt\u0131. Yoksa zafer, ancak Az\u00eez (kudreti d\u00e2im\u00e2 g\u0101lib gelen), Hak\u00eem (her i\u015fi hikmetli) olan Allah kat\u0131ndand\u0131r.<\/p>\n

127. T\u00e2 ki ink\u00e2r edenlerden bir k\u0131sm\u0131n\u0131 hel\u00e2k etsin veya onlar\u0131 per\u00ee\u015fan etsin de maksadlar\u0131na eri\u015femeyen kimseler olarak d\u00f6n\u00fcp gitsinler!<\/p>\n

128. (Ey Res\u00fbl\u00fcm!) Bu i\u015fte (\u00eeman veya ink\u00e2rlar\u0131nda) sana d\u00fc\u015fen bir \u015fey yoktur; ya (\u00eem\u00e2na gelirler de Allah) onlar\u0131n tevbelerini kab\u00fbl eder veya (k\u00fcf\u00fcrde \u0131srarlar\u0131ndan dolay\u0131) onlara az\u00e2b eder; \u00e7\u00fcnki do\u011frusu onlar z\u00e2limlerdir.<\/p>\n

129. Hem g\u00f6klerde bulunan ve yerde olan ne varsa Allah\u2019\u0131nd\u0131r. Diledi\u011fine (kendi l\u00fbtfundan) ma\u011ffiret eder, diledi\u011fine de (hak etti\u011fi \u00fczere) az\u00e2b eder. \u00c7\u00fcnki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Rah\u00eem (\u00e7ok merhamet eden)dir.<\/p>\n

130. Ey \u00eem\u00e2n edenler! Kat kat art\u0131r\u0131lm\u0131\u015f olarak f\u00e2izi yemeyin!<\/p>\n

F\u00e2izin zararlar\u0131 ve haram olmas\u0131n\u0131n hikmeti hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 46, h\u00e2\u015fiye 1)<\/p>\n

131. Ve k\u00e2firler i\u00e7in haz\u0131rlanm\u0131\u015f olan ate\u015ften sak\u0131n\u0131n!<\/p>\n

132. Hem Allah\u2019a ve peygambere it\u00e2at edin! T\u00e2 ki merhamet olunas\u0131n\u0131z.<\/p>\n

133. Ve (s\u00e2lih ameller i\u015fleyerek) Rabbinizden bir ba\u011f\u0131\u015flanmaya ve geni\u015fli\u011fi g\u00f6klerle yer (kadar) olan Cennete ko\u015fu\u015fun! (Ki oras\u0131,) takv\u00e2 s\u00e2hibleri i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r.<\/p>\n

134. Onlar ki, bollukta ve darl\u0131kta (mallar\u0131n\u0131 Allah yolunda) sarf ederler, (k\u0131zd\u0131klar\u0131 zaman) \u00f6fkelerini yenerler ve insanlar\u0131 affederler.<\/p>\n

\u201cCen\u00e2b-\u0131 Hakk ha\u015firde ad\u00e2let-i mutlaka ile m\u00eez\u00e2n-\u0131 ekberinde (en b\u00fcy\u00fck ter\u00e2zisinde) a\u2018m\u00e2l-i m\u00fckellef\u00eeni (imtih\u00e2na t\u00e2bi\u2018 olanlar\u0131n amellerini) tartt\u0131\u011f\u0131 zaman, hasen\u00e2t\u0131 (iyili\u011fi) seyyi\u00e2ta (k\u00f6t\u00fcl\u00fc\u011fe) g\u0101libiyeti ve ma\u011fl\u00fbbiyeti noktas\u0131nda h\u00fck\u00fcm eyler. Hem seyyi\u00e2t\u0131n esb\u00e2b\u0131 (sebebleri) \u00e7ok ve v\u00fccudlar\u0131 (meydana geli\u015fleri) kolay oldu\u011fundan, bazen bir tek hasene ile \u00e7ok seyyi\u00e2t\u0131 \u00f6rter. Demek bu d\u00fcnyada, o ad\u00e2let-i \u0130l\u00e2hiye noktas\u0131nda mu\u00e2mele etmek gerektir.
\nE\u011fer bir adam\u0131n iyilikleri fen\u00e2l\u0131klar\u0131na kemmiyeten (mikdar cihetiyle) veya keyfiyeten (k\u0131ymet i\u2018tib\u00e2riyle) ziy\u00e2de gelse, o adam muhabbete ve h\u00fcrmete m\u00fcstehakt\u0131r. Belki k\u0131ymetdar bir tek hasenesi ile, \u00e7ok seyyi\u00e2t\u0131na nazar-\u0131 afv ile bakmak l\u00e2z\u0131md\u0131r. Halb\u00fbki insan, f\u0131trat\u0131ndaki zul\u00fcm damar\u0131yla, \u015feytan\u0131n telk\u012bniyle, bir z\u00e2t\u0131n y\u00fcz hasen\u00e2t\u0131n\u0131 bir tek seyyie y\u00fcz\u00fcnden unutur, m\u00fc\u2019min karde\u015fine ad\u00e2vet (d\u00fc\u015fmanl\u0131k) eder, g\u00fcnahlara girer. Nas\u0131l ki bir sinek kanad\u0131 g\u00f6z\u00fcn \u00fcst\u00fcne b\u0131rak\u0131lsa, bir da\u011f\u0131 setreder (\u00f6rter), g\u00f6stermez. \u00d6yle de, insan garaz damar\u0131yla, sinek kanad\u0131 kadar bir seyyie ile da\u011f gibi hasen\u00e2t\u0131n\u0131 \u00f6rter, unutur, m\u00fc\u2019min karde\u015fine ad\u00e2vet eder, insanlar\u0131n hay\u00e2t-\u0131 ictim\u00e2iyesinde bir fesad \u00e2leti olur.\u201d (Lem\u2018alar, 13. Lem\u2018a, 90)
\nAyr\u0131ca \u0130sl\u00e2m karde\u015fli\u011fi hakk\u0131nda bak\u0131n\u0131z; (Mekt\u00fbb\u00e2t, 22. Mekt\u00fbb, 90-104)<\/p>\n

135. Ve (onlar,) \u00e7irkin bir i\u015f yapt\u0131klar\u0131 veya nefislerine zulmettikleri zaman, Allah\u2019\u0131 zikredip g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 isterler.54<\/p>\n

Burada zikredilen \u201c\u00e7irkin bir i\u015f\u201d ta\u2018b\u00eeriyle, \u201ckeb\u00e2ir\u201d denilen ve zin\u00e2 gibi \u00e7irkinli\u011fi a\u00e7\u0131k olan b\u00fcy\u00fck g\u00fcnahlar; \u201cnefislerine zulmetmek\u201d ta\u2018b\u00eeriyle de \u201csa\u011f\u00e2ir\u201d denilen k\u00fc\u00e7\u00fck g\u00fcnahlar kasdedilmektedir. \u201cBa\u011f\u0131\u015flanmas\u0131n\u0131 isteyenler\u201dden maksad ise, i\u015fledi\u011fi g\u00fcn\u00e2ha pi\u015fm\u00e2n olup, bir daha o g\u00fcn\u00e2h\u0131 i\u015flememeye kat\u2018\u00ee niyet ederek karar verenlerdir. (Nesef\u00ee, c. 1, 274)<\/p>\n

136. \u0130\u015fte onlar var ya, m\u00fck\u00e2f\u00e2tlar\u0131 Rablerinden bir ma\u011ffiret ve altlar\u0131ndan nehirler akan Cennetlerdir; (onlar) orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. Art\u0131k (b\u00f6yle) amel i\u015fleyenlerin m\u00fck\u00e2f\u00e2t\u0131 ne g\u00fczeldir!<\/p>\n

137. \u015e\u00fcbhesiz sizden \u00f6nce(ki \u00fcmmetlere tatb\u00eek edilen) nice yollar gelip ge\u00e7mi\u015ftir; \u00f6yle ise yery\u00fcz\u00fcnde dola\u015f\u0131n da (peygamberleri) yalanlayanlar\u0131n \u00e2k\u0131beti nas\u0131l olmu\u015f, bir bak\u0131n!<\/p>\n

Peygamberlerini yalanlayan kavimlerin ba\u015flar\u0131na gelen deh\u015fetli sem\u00e2v\u00ee mus\u00eebetler hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 162, h\u00e2\u015fiye 2; sah\u00eefe 197, h\u00e2\u015fiye 1)<\/p>\n

138. Bu (Kur\u2019\u00e2n), insanlar i\u00e7in bir a\u00e7\u0131klama, takv\u00e2 s\u00e2hibleri i\u00e7in ise bir hid\u00e2yet ve bir nas\u00eehattir.<\/p>\n

Kur\u2019\u00e2n\u2019\u0131n insan hay\u00e2t\u0131n\u0131 her cihette \u0131sl\u00e2h etmesi hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 277, h\u00e2\u015fiye 3)<\/p>\n

139. O h\u00e2lde gev\u015femeyin ve \u00fcz\u00fclmeyin! E\u011fer (ger\u00e7ekten) m\u00fc\u2019min kimseler iseniz, en \u00fcst\u00fcn olanlar sizsiniz!<\/p>\n

140. E\u011fer (Uhud\u2019da) size bir yara dokunduysa, do\u011frusu (size d\u00fc\u015fman olan) o kavme de (Bedir\u2019de) onun misli olan bir yara dokunmu\u015ftu. \u0130\u015fte bu g\u00fcnler (\u00f6yle g\u00fcnlerdir) ki, onlar\u0131 insanlar aras\u0131nda evirir \u00e7eviririz. T\u00e2 ki Allah, \u00eem\u00e2n edenleri ortaya \u00e7\u0131kars\u0131n ve i\u00e7inizden (bu u\u011furda can veren) \u015feh\u00eedler (ve yapt\u0131klar\u0131n\u0131za \u015f\u00e2hidler) edinsin! \u00c7\u00fcnki Allah, z\u00e2limleri sevmez.<\/p>\n

141. Bir de Allah, \u00eem\u00e2n edenleri (bu s\u0131k\u0131nt\u0131larla g\u00fcnahlardan) temizlesin ve k\u00e2firleri (bu zul\u00fcmleri sebebiyle) hel\u00e2k etsin!<\/p>\n

142. Yoksa, Allah i\u00e7inizden cih\u00e2d edenleri ortaya \u00e7\u0131kar\u0131p, sabredenleri belli etmeden Cennete giriverece\u011finizi mi sand\u0131n\u0131z?<\/p>\n

143. Ve and olsun ki (siz) onunla kar\u015f\u0131la\u015fmadan \u00f6nce \u00f6l\u00fcm\u00fc (\u015feh\u00e2deti) temenn\u00ee ediyordunuz; i\u015fte siz (karde\u015fleriniz \u015feh\u00eed edilirken) bakakald\u0131\u011f\u0131n\u0131z bir h\u00e2lde, yak\u012bnen onu (\u00f6l\u00fcm\u00fc) g\u00f6rd\u00fcn\u00fcz.<\/p>\n

144. Muhammed ise, ancak bir peygamberdir. Ondan \u00f6nce (de) \u015f\u00fcbhesiz peygamberler gelip ge\u00e7mi\u015ftir. \u015eimdi (o) \u00f6l\u00fcr veya \u00f6ld\u00fcr\u00fcl\u00fcrse, \u00f6k\u00e7eleriniz \u00fczerinde geriye (k\u00fcfre) mi d\u00f6neceksiniz? Kim \u00f6k\u00e7eleri \u00fczerinde geriye d\u00f6nerse, o takdirde Allah\u2019a, asl\u00e2 en ufak bir zarar veremez! Allah ise, \u015f\u00fckredenleri m\u00fck\u00e2f\u00e2tland\u0131racakt\u0131r.<\/p>\n

Uhud Harbinde \u0130bn-i Kam\u00eee ad\u0131nda bir m\u00fc\u015frik, Hz. Mus\u2018ab (ra)\u2019\u0131 \u015feh\u00eed edince, onu Peygamberimiz (asm) zannederek geri d\u00f6nd\u00fc ve: \u201cMuhammed\u2019i \u00f6ld\u00fcrd\u00fcm!\u201d diye ba\u011f\u0131rd\u0131. Bir riv\u00e2yete g\u00f6re \u015feytan da: \u201cDinleyin, Muhammed \u00f6ld\u00fcr\u00fcld\u00fc!\u201d dedi. Bu s\u00f6z, m\u00fc\u2019minler aras\u0131nda y\u0131ld\u0131r\u0131m te\u2019s\u00eeri yapt\u0131. \u0130\u015fin hak\u012bkatinden habersiz olanlar b\u00fcy\u00fck bir h\u00fczne d\u00fc\u015ferek ba\u015flar\u0131n\u0131 e\u011fdiler ve bir k\u0131sm\u0131 da \u00fcmidsizli\u011fe kap\u0131larak da\u011f\u0131lmaya ba\u015flad\u0131lar. Bu esn\u00e2da Res\u00fbl-i Ekrem (asm): \u201cEy Allah\u2019\u0131n kullar\u0131, bana! Ey Allah\u2019\u0131n kullar\u0131, bana!\u201d diye ash\u00e2b\u0131n\u0131 \u00e7a\u011f\u0131r\u0131yordu. Bu karga\u015fada bu da\u2018veti duyabilen otuz kadar sah\u00e2be, say\u0131lar\u0131n\u0131 yeterli g\u00f6rerek m\u00fc\u015frikler da\u011f\u0131l\u0131ncaya kadar onu him\u00e2ye ettiler. \u00c2yet-i ker\u00eeme bu h\u00e2dise \u00fczerine n\u00e2zil olmu\u015ftur. (Beyz\u00e2v\u00ee, c. 1, 182)<\/p>\n

145. Hem va\u2018desi belli olan bir yaz\u0131 (bir kader) olarak, Allah\u2019\u0131n izni olmad\u0131k\u00e7a hi\u00e7bir kimsenin \u00f6lmesi m\u00fcmk\u00fcn de\u011fildir. Art\u0131k kim d\u00fcnya m\u00fck\u00e2f\u00e2t\u0131n\u0131 isterse, ona ondan veririz. Kim de \u00e2hiret m\u00fck\u00e2f\u00e2t\u0131n\u0131 isterse, ona (da) ondan veririz. \u015e\u00fckredenleri ise m\u00fck\u00e2f\u00e2tland\u0131raca\u011f\u0131z.<\/p>\n

\u201cBu hay\u00e2t\u0131n g\u0101yesi ve net\u00eecesi hay\u00e2t-\u0131 ebediye oldu\u011fu gibi bir meyvesi de, hay\u00e2t\u0131 veren Z\u00e2t-\u0131 Hayy-\u0131 Muhy\u00ee\u2019ye (hayat s\u00e2hibi olan ve hay\u00e2t\u0131 veren Allah\u2019a) kar\u015f\u0131 \u015f\u00fck\u00fcr ve ib\u00e2det ve hamd ve muhabbettir ki, bu \u015f\u00fck\u00fcr ve muhabbet ve hamd ve ib\u00e2det ise, hay\u00e2t\u0131n meyvesi oldu\u011fu gibi, k\u00e2in\u00e2t\u0131n g\u0101yesidir. Bundan anla ki, bu hay\u00e2t\u0131n g\u0101yesini: \u2018Rahat\u00e7a ya\u015famak ve gafletli lezzetlenmek ve hevesk\u00e2r\u00e2ne (heveslerine g\u00f6re) ni\u2018metlenmektir\u2019 diyenler, g\u0101yet \u00e7irkin bir ceh\u00e2letle, m\u00fcnkir\u00e2ne (ink\u00e2r ederek), belki de k\u00e2fir\u00e2ne, bu pek \u00e7ok k\u0131ymetd\u00e2r olan hayat ni\u2018metini ve \u015fu\u00fbr hediyesini ve ak\u0131l ihs\u00e2n\u0131n\u0131 istihf\u00e2f (hafife al\u0131p) ve tahk\u012br edip (a\u015fa\u011f\u0131lay\u0131p), deh\u015fetli bir k\u00fcfr\u00e2n-\u0131 ni\u2018met (nank\u00f6rl\u00fck) ederler.\u201d (Lem\u2018alar, 30. Lem\u2018a, 390-391)<\/p>\n

146. Nice peygamberler vard\u0131 ki, ber\u00e2berlerinde bir\u00e7ok Rabb\u00e2n\u00ee (Rabbe kulluk eden kimse)ler bulundu\u011fu h\u00e2lde sava\u015ft\u0131(lar). Bununla ber\u00e2ber Allah yolunda ba\u015flar\u0131na gelenlerden dolay\u0131 gev\u015femediler ve zaafa d\u00fc\u015fmediler, hem (d\u00fc\u015fmanlar\u0131na) boyun e\u011fmediler!<\/p>\n

M\u00fc\u2019minlerin, \u00e7ektikleri b\u00fcy\u00fck s\u0131k\u0131nt\u0131lara ra\u011fmen \u00eemanda seb\u00e2t etmeleri hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 32, h\u00e2\u015fiye 1)<\/p>\n

147. Bunun \u00fczerine (onlar\u0131n:) \u201cRabbimiz! Bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131 ve i\u015fimizdeki ta\u015fk\u0131nl\u0131klar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, ayaklar\u0131m\u0131z\u0131 s\u00e2bit k\u0131l ve k\u00e2firler toplulu\u011funa kar\u015f\u0131 bize yard\u0131m eyle!\u201d demelerinden ba\u015fka bir s\u00f6zleri olmad\u0131.<\/p>\n

148. Allah da onlara, (hem) d\u00fcnya m\u00fck\u00e2f\u00e2t\u0131n\u0131 hem \u00e2hiret mk\u00fc\u00e2f\u00e2t\u0131n\u0131n g\u00fczelli\u011fini verdi. \u00c7\u00fcnki Allah, iyilik edenleri sever.<\/p>\n

149. Ey \u00eem\u00e2n edenler! E\u011fer ink\u00e2r edenlere uyarsan\u0131z, sizi \u00f6k\u00e7eleriniz \u00fczerinde geriye (k\u00fcfre) \u00e7evirirler de h\u00fcsr\u00e2na u\u011frayanlara d\u00f6nersiniz.<\/p>\n

Bu \u00e2yet-i cel\u00eele, Uhud\u2019un s\u0131k\u0131nt\u0131l\u0131 vaktinde m\u00fcn\u00e2f\u0131klar\u0131n M\u00fcsl\u00fcmanlara: \u201cKarde\u015flerinizin d\u00eenine d\u00f6n\u00fcn! Muhammed e\u011fer peygamber olsa idi \u00f6ld\u00fcr\u00fclmezdi!\u201d demeleri \u00fczerine n\u00e2zil oldu. (Beyz\u00e2v\u00ee, c. 1, 184)<\/p>\n

150. Hay\u0131r! Sizin Mevl\u00e2n\u0131z Allah\u2019d\u0131r! Ve O, yard\u0131m edenlerin en hay\u0131rl\u0131s\u0131d\u0131r.<\/p>\n

151. Hakk\u0131nda hi\u00e7bir delil indirmedi\u011fi \u015feyleri Allah\u2019a ortak ko\u015fmalar\u0131 sebebiyle, ink\u00e2r edenlerin kalblerine korku salaca\u011f\u0131z!61<\/p>\n

Uhud Sava\u015f\u0131 g\u00fcn\u00fcnde \u00fcst\u00fcnl\u00fck k\u00e2firlerde iken Allah, onlar\u0131n kalblerine korku sald\u0131 ve z\u00e2hirde hi\u00e7bir sebeb yokken ka\u00e7t\u0131lar. (R\u00e2z\u00ee, c. 5\/9, 34)
\n\u201cEvet, her hak\u012bk\u012b hasen\u00e2t (iyilikler) gibi ces\u00e2retin dahi menba\u0131 (kayna\u011f\u0131) \u00eemand\u0131r, ub\u00fbdiyettir (kulluktur). Her seyyi\u00e2t (k\u00f6t\u00fcl\u00fck) gibi ceb\u00e2netin (korkakl\u0131\u011f\u0131n) dahi menba\u0131 dal\u00e2lettir. Evet, tam m\u00fcnevver\u00fc\u2019l-kalb bir \u00e2bidi (ib\u00e2detle kalbi n\u00fbrlanm\u0131\u015f bir kulu), k\u00fcre-i arz (d\u00fcnya) bomba olup patlasa, ihtim\u00e2ldir ki, onu korkutmaz. Belki h\u00e2rika bir kudret-i Samed\u00e2niyeyi, lezzetli bir hayret ile seyredecek. Fakat me\u015fhur bir m\u00fcnevver\u00fc\u2019l-ak\u0131l (akl\u0131 ayd\u0131nlanm\u0131\u015f) denilen kalbsiz bir f\u00e2s\u0131k feylesof ise, g\u00f6kte bir kuyruklu y\u0131ld\u0131z\u0131 g\u00f6rse, yerde titrer. \u2018Acab\u00e2 bu serseri y\u0131ld\u0131z arz\u0131m\u0131za \u00e7arpmas\u0131n m\u0131?\u2019 der, evh\u00e2ma d\u00fc\u015fer.\u201d (S\u00f6zler, 3. S\u00f6z, 8-9)<\/p>\n

152. Ve and olsun ki Allah, (siz) izni ile onlar\u0131 \u00f6ld\u00fcr\u00fcrken, size olan va\u2018dini yerine getirmi\u015ftir; t\u00e2 ki (Allah) arzu ediyor oldu\u011funuz (zafer)i size g\u00f6sterdikten sonra, zaafa d\u00fc\u015f\u00fcp (peygamberin ge\u00e7idi tutan ok\u00e7ulara verdi\u011fi) emir hus\u00fbsunda ihtil\u00e2fa d\u00fc\u015ferek isy\u00e2n etti\u011finiz zam\u00e2na kadar! \u0130\u00e7inizden d\u00fcnyay\u0131 (gan\u00eemeti) isteyen de vard\u0131, (ve yine) i\u00e7inizden \u00e2hireti isteyen de vard\u0131. Sonra (Allah) sizi imtih\u00e2n etmek i\u00e7in, sizi onlardan (onlar\u0131 ma\u011fl\u00fbb etmekten) al\u0131koydu. Bununla ber\u00e2ber muhakkak ki (O) sizi affetti. Hem Allah, m\u00fc\u2019minlere kar\u015f\u0131 (pek b\u00fcy\u00fck) ihsan s\u00e2hibidir.<\/p>\n

153. O zaman (siz harb s\u00e2has\u0131ndan) uzakla\u015f\u0131yor ve kimseye d\u00f6n\u00fcp bakm\u0131yordunuz, peygamber ise arkan\u0131zdan sizi \u00e7a\u011f\u0131r\u0131yordu; b\u00f6ylece (Allah) sizi, keder \u00fcst\u00fcne kederle cez\u00e2land\u0131rd\u0131. T\u00e2 ki ne elinizden gidene, ne de ba\u015f\u0131n\u0131za gelene \u00fcz\u00fclesiniz!62<\/p>\n

Burada zikredilen \u201ckeder \u00fcst\u00fcne keder\u201d, Res\u00fbl-i Ekrem (asm)\u2019\u0131n \u00f6l\u00fcm haberinin yay\u0131lmas\u0131, yaralanmalar, \u00f6ld\u00fcr\u00fclmeler, m\u00fc\u015friklerin muvaffak\u0131yeti, gan\u00eemetin elden gitmesi ve Allah\u2019\u0131n yard\u0131m\u0131ndan mahrum kalmalar\u0131 gibi, harb esn\u00e2s\u0131nda sah\u00e2belerin \u00e7ektikleri \u00e7ok b\u00fcy\u00fck s\u0131k\u0131nt\u0131lard\u0131r. (Nesef\u00ee, c. 1, 282)
\n\u201cAkl\u0131 ba\u015f\u0131nda olan insan, ne d\u00fcnya um\u00fbrundan (i\u015flerinden) kazand\u0131\u011f\u0131na mesr\u00fbr olur (sevinir) ve ne de kaybetti\u011fi \u015feye mahz\u00fbn olur. Z\u00eer\u00e2 d\u00fcnya durmuyor, gidiyor. \u0130nsan da ber\u00e2ber gidiyor. Sen de yolcusun. Sen de gidiyorsun. Bak, ihtiyarl\u0131k \u015fafa\u011f\u0131 kulaklar\u0131n \u00fcst\u00fcnde tul\u00fb\u2018 etmi\u015ftir (do\u011fmu\u015ftur). Ba\u015f\u0131n yar\u0131s\u0131ndan fazlas\u0131 beyaz kefene sar\u0131lm\u0131\u015f. V\u00fcc\u00fbdunda tavattun etme\u011fe (yerle\u015fmeye) niyet eden hastal\u0131klar, \u00f6l\u00fcm\u00fcn ke\u015fif kollar\u0131d\u0131r. Maah\u00e2z\u00e2 (bununla ber\u00e2ber), ebed\u00ee \u00f6mr\u00fcn \u00f6n\u00fcndedir. O \u00f6m\u00fcrde, b\u00e2k\u012bde g\u00f6rece\u011fin rahat ve lezzet, ancak bu f\u00e2n\u00ee \u00f6m\u00fcrde sa\u2018y ve \u00e7al\u0131\u015fmalar\u0131na ba\u011fl\u0131d\u0131r. Senin o \u00f6mr-i b\u00e2k\u012bden hi\u00e7 haberin yok! Seni \u00f6l\u00fcm seker\u00e2t\u0131 uyand\u0131rmadan evvel uyan!\u201d (Mesnev\u00ee-i N\u00fbriye, Habbe, 115)<\/p>\n

154. Sonra o kederin ard\u0131ndan (Allah) \u00fczerinize bir emniyet, bir uyku indirdi ki, (o h\u00e2l) i\u00e7inizden bir t\u00e2ifeyi (sam\u00eem\u00ee m\u00fc\u2019minleri) b\u00fcr\u00fcyordu; (m\u00fcn\u00e2f\u0131klardan) bir t\u00e2ife de vard\u0131 ki, do\u011frusu nefisleri, kendilerini derde d\u00fc\u015f\u00fcrm\u00fc\u015f, Allah hakk\u0131nda haks\u0131z yere, c\u00e2hiliye zann\u0131yla zanda bulunuyorlard\u0131. \u201cBu i\u015ften (zafer ve g\u0101libiyet va\u2018dinden) bize bir \u015fey var m\u0131?\u201d diyorlard\u0131.
\n(Ey Res\u00fbl\u00fcm!) De ki: \u201c\u015e\u00fcbhesiz i\u015f tam\u00e2m\u0131yla Allah\u2019a \u00e2iddir!\u201d<\/p>\n

\u201cE\u011fer denilse: Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m m\u00e2dem Hab\u00eeb-i Rabb\u00fc\u2019l-\u00c2lem\u00een\u2019dir (\u00e2lemlerin Rabbinin sevgilisidir). Hem elindeki hak ve lis\u00e2n\u0131ndaki hak\u012bkatt\u0131r. Ve ordusundaki askerlerin bir k\u0131sm\u0131 mel\u00e2ikedir! Ve bir avu\u00e7 su ile bir orduyu sular! Ve d\u00f6rt avu\u00e7 bu\u011fday ve bir o\u011fla\u011f\u0131n etiyle bin adam\u0131 doyuracak bir ziy\u00e2fet verir! Ve k\u00fcffar ordusunun g\u00f6zlerine bir avu\u00e7 toprak atmakla o bir avu\u00e7 topraktan her k\u00fcff\u00e2r\u0131n g\u00f6z\u00fcne bir avu\u00e7 toprak girmesiyle onlar\u0131 ka\u00e7\u0131r\u0131r. Ve daha bunlar gibi bin mu\u2018ciz\u00e2t s\u00e2hibi olan bir Kumandan-\u0131 Rabb\u00e2n\u00ee, nas\u0131l oluyor, Uhud\u2019un nih\u00e2yetinde (sonunda) ve Huneyn\u2019in bid\u00e2yetinde (ba\u015f\u0131nda) ma\u011fl\u00fbb oluyor?
\nEl-cevab: Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, nev\u2018-i be\u015fere (t\u00fcm insanl\u0131\u011fa) mukted\u00e2 (uyulacak ki\u015fi) ve imam ve rehber olarak g\u00f6nderilmi\u015ftir. T\u00e2 ki o nev\u2018-i ins\u00e2n\u00ee, hay\u00e2t-\u0131 ictim\u00e2iye ve \u015fahsiyedeki d\u00fcsturlar\u0131 ondan \u00f6\u011frensinler ve Hak\u00eem-i z\u00fc\u2019l-Kem\u00e2l\u2019in kav\u00e2n\u00een-i me\u015f\u00eeetine (ir\u00e2desinin k\u0101nunlar\u0131na) it\u00e2ata al\u0131\u015fs\u0131nlar ve des\u00e2t\u00eer-i hikmetine (hikmetinin d\u00fcsturlar\u0131na) tevf\u00eek-\u0131 hareket etsinler (uygun davrans\u0131nlar). E\u011fer Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m, hay\u00e2t-\u0131 ictim\u00e2iye ve \u015fahsiyesinde d\u00e2im\u00e2 h\u00e2rikul\u00e2delere ve mu\u2018cizelere istin\u00e2d etse (dayansa) idi, o vakit im\u00e2m-\u0131 mutlak ve rehber-i ekber (en b\u00fcy\u00fck rehber) olamazd\u0131.\u201d (Lem\u2018alar, 13. Lem\u2018a, 82-83)<\/p>\n

155. \u015e\u00fcbhesiz ki (Uhud\u2019da) iki ordu kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn, i\u00e7inizden geri d\u00f6n\u00fcp gidenler yok mu, \u015feytan ancak, yapt\u0131klar\u0131 baz\u0131 \u015feyler (hat\u00e2lar) y\u00fcz\u00fcnden onlar\u0131(n ayaklar\u0131n\u0131 \u00eemandan) kayd\u0131rmak istemi\u015fti. Buna ra\u011fmen and olsun ki Allah onlar\u0131 affetti. Muhakkak ki Allah, Gaf\u00fbr (\u00e7ok ba\u011f\u0131\u015flayan)d\u0131r, Hal\u00eem (azabda hi\u00e7 acele etmeyen)dir.<\/p>\n

156. Ey \u00eem\u00e2n edenler! \u0130nk\u00e2r eden ve karde\u015fleri hakk\u0131nda yery\u00fcz\u00fcnde yolculu\u011fa \u00e7\u0131kt\u0131klar\u0131 veya g\u0101ziler olduklar\u0131 (sava\u015fa gittikleri) zaman: \u201cE\u011fer yan\u0131m\u0131zda olsalard\u0131 ne \u00f6l\u00fcrler, ne de \u00f6ld\u00fcr\u00fcl\u00fcrlerdi!\u201d diyenler gibi olmay\u0131n ki, Allah bunu (bu s\u00f6z\u00fc) onlar\u0131n kalblerinde bir hasret (ve pi\u015fmanl\u0131k) k\u0131ls\u0131n! \u00c7\u00fcnki hay\u00e2t\u0131 veren de \u00f6ld\u00fcren de (ancak) Allah\u2019d\u0131r. Allah ise, yapmakta olduklar\u0131n\u0131z\u0131 hakk\u0131yla g\u00f6rendir.<\/p>\n

157. Ve \u015f\u00e2n\u0131m hakk\u0131 i\u00e7in, e\u011fer Allah yolunda \u00f6ld\u00fcr\u00fcl\u00fcr veya (o yolda iken) \u00f6l\u00fcrseniz, elbette Allah\u2019dan bir ma\u011ffiret ve bir rahmet, onlar\u0131n (d\u00fcnyada) toplamakta olduklar\u0131ndan daha hay\u0131rl\u0131d\u0131r!<\/p>\n

\u201cBir nefer, bir saat i\u015fkence alt\u0131nda \u015feh\u00eed edilse, \u00f6yle bir mertebeyi bulur ki, on sene ba\u015fkas\u0131 \u00e7al\u0131\u015fsa, ancak o mertebeyi bulur. E\u011fer o nefer \u015feh\u00eed olduktan sonra ona sorulabilse: \u2018Az bir \u015fey ile pek \u00e7ok \u015feyler kazand\u0131m\u2019 diyecektir.\u201d (Mekt\u00fbb\u00e2t, 15. Mekt\u00fbb, 45)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 23, h\u00e2\u015fiye 1)<\/p>\n

158. And olsun ki, \u00f6lseniz de \u00f6ld\u00fcr\u00fclseniz de, muhakkak Allah\u2019\u0131n huz\u00fbruna toplanacaks\u0131n\u0131z!<\/p>\n

159. \u0130\u015fte Allah\u2019dan bir rahmet iledir ki, sen onlara yumu\u015fak davrand\u0131n. H\u00e2lbuki kaba, kat\u0131 kalbli olsayd\u0131n, elbette (onlar) etr\u00e2f\u0131ndan da\u011f\u0131l\u0131rlard\u0131. Art\u0131k onlar\u0131 affet, onlar i\u00e7in ma\u011ffiret dile ve (hakk\u0131nda vahiy gelmeyen bir) i\u015f hus\u00fbsunda onlarla isti\u015f\u00e2re et!65 Fakat (bir g\u00f6r\u00fc\u015fte) karar k\u0131ld\u0131\u011f\u0131nda, art\u0131k (i\u015fe giri\u015f ve) Allah\u2019a tevekk\u00fcl et! Muhakkak ki Allah, tevekk\u00fcl edenleri sever.<\/p>\n

\u201cHakl\u0131 \u015f\u00fbr\u00e2 (fikir al\u0131\u015f-veri\u015fi) ihl\u00e2s ve tes\u00e2n\u00fcd\u00fc net\u00eece verdi\u011finden, \u00fc\u00e7 elif y\u00fcz onbir oldu\u011fu gibi, ihl\u00e2s (sam\u00eemiyet) ve tes\u00e2n\u00fcd-i hak\u012bk\u012b (hak\u012bk\u012b dayan\u0131\u015fma) ile \u00fc\u00e7 adam y\u00fcz adam kadar millete fayda verebilir. Ve on adam hak\u012bk\u012b ihl\u00e2s ve tes\u00e2n\u00fcd ve me\u015fveretin (fikir al\u0131\u015f-veri\u015finin) s\u0131rr\u0131 ile, bin adam kadar i\u015f g\u00f6rd\u00fcklerini \u00e7ok vuk\u016b\u00e2t-\u0131 t\u00e2rihiye (t\u00e2rih\u00ee h\u00e2diseler) bize haber veriyor. M\u00e2dem be\u015ferin ihtiy\u00e2c\u00e2t\u0131 (insanlar\u0131n ihtiya\u00e7lar\u0131) hadsiz ve d\u00fc\u015fmanlar\u0131 nih\u00e2yetsiz ve kuvveti ve serm\u00e2yesi pek c\u00fcz\u2019\u00ee, hus\u00fbsan dinsizlikle canavarla\u015fm\u0131\u015f, tahr\u00eeb\u00e2t\u00e7\u0131 (bozguncu), muz\u0131r (zararl\u0131) insanlar\u0131n \u00e7o\u011falmas\u0131yla elbette ve elbette o hadsiz d\u00fc\u015fmanlara ve o nih\u00e2yetsiz h\u00e2cetlere (ihtiya\u00e7lara) kar\u015f\u0131, \u00eemandan gelen nokta-i istinad (dayanma noktas\u0131) ve o nokta-i istimdad (yard\u0131m noktas\u0131) ile ber\u00e2ber hay\u00e2t-\u0131 \u015fahsiye-i ins\u00e2niyesi dayand\u0131\u011f\u0131 gibi hay\u00e2t-\u0131 ictim\u00e2iyesi de yine \u00eem\u00e2n\u0131n hak\u0101ik\u0131ndan gelen \u015f\u00fbr\u00e2-y\u0131 \u015fer\u2018\u00ee (\u015feriata uygun \u015f\u00fbr\u00e2) ile ya\u015fayabilir. O d\u00fc\u015fmanlar\u0131 durdurur, o h\u00e2cetlerin te\u2019m\u00eenine yol a\u00e7ar.\u201d (Mekt\u00fbb\u00e2t, Hutbe-i \u015e\u00e2miye, 423-424)
\n\u201cTevekk\u00fcl (i\u015flerinde Allah\u2019a g\u00fcvenmek), esb\u00e2b\u0131 (sebebleri) b\u00fct\u00fcn b\u00fct\u00fcn reddetmek de\u011fildir. Belki esb\u00e2b\u0131, dest-i kudretin (Allah\u2019\u0131n kudretinin) perdesi bilip ri\u00e2yet ederek esb\u00e2ba te\u015febb\u00fcs (sebeblere m\u00fcr\u00e2caat) ise, bir nevi\u2018 du\u00e2-y\u0131 fiil\u00ee telakk\u012b (kab\u00fbl) ederek, m\u00fcsebbeb\u00e2t\u0131 (net\u00eeceleri) yaln\u0131z Cen\u00e2b-\u0131 Hakk\u2019tan istemek ve net\u00eeceleri O\u2019ndan bilmek ve O\u2019na minnetd\u00e2r olmaktan ib\u00e2rettir.\u201d (S\u00f6zler, 23. S\u00f6z, 104)<\/p>\n

160. E\u011fer Allah size yard\u0131m ederse, art\u0131k size g\u0101lib gelecek kimse yoktur! H\u00e2lbuki sizi yard\u0131ms\u0131z b\u0131rak\u0131rsa, o takdirde O\u2019ndan sonra size kim yard\u0131m edebilir? \u00d6yle ise m\u00fc\u2019minler art\u0131k ancak Allah\u2019a tevekk\u00fcl etsinler!<\/p>\n

161. Ve bir peygamber i\u00e7in (em\u00e2nete) h\u0131y\u00e2net etme (asl\u00e2 s\u00f6z konusu) olmaz! Kim (em\u00e2nete) h\u0131y\u00e2net ederse, k\u0131y\u00e2met g\u00fcn\u00fc h\u0131y\u00e2net etti\u011fi \u015feyle (y\u00fckl\u00fc olarak) gelir. Sonra herkese, yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 tam olarak verilir ve onlar haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazlar.<\/p>\n

Bedir Harbi gan\u00eemetlerinden k\u0131rm\u0131z\u0131 renkli bir kadife par\u00e7as\u0131 kaybolunca, baz\u0131 m\u00fcn\u00e2f\u0131klar: \u201cHerh\u00e2lde onu Muhammed (asm) alm\u0131\u015ft\u0131r\u201d demeleri \u00fczerine bu \u00e2yet-i cel\u00eele n\u00e2zil oldu. (Nesef\u00ee, c. 1, 287)<\/p>\n

162. Hi\u00e7 Allah\u2019\u0131n r\u0131z\u00e2s\u0131na t\u00e2bi\u2018 olan kimse, Allahdan (gelen) bir gazaba u\u011frayan ve varaca\u011f\u0131 yer Cehennem olan kimse gibi olur mu? H\u00e2lbuki (o,) ne k\u00f6t\u00fc var\u0131lacak yerdir!<\/p>\n

163. Onlar Allah kat\u0131nda derece derecedirler. Allah ise, (onlar\u0131n) yapmakta olduklar\u0131n\u0131 hakk\u0131yla g\u00f6rendir.<\/p>\n

164. And olsun ki, Allah m\u00fc\u2019minlere l\u00fctufta bulunmu\u015ftur. \u00c7\u00fcnki onlara i\u00e7lerinden bir peygamber g\u00f6nderdi, onlara (Allah\u2019\u0131n) \u00e2yetlerini okuyor, onlar\u0131 (g\u00fcnahlardan) temizliyor ve onlara Kit\u00e2b\u2019\u0131 ve hikmeti \u00f6\u011fretiyor. H\u00e2lbuki (onlar) daha evvel ger\u00e7ekten apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7inde idiler.<\/p>\n

165. (Bedir\u2019de d\u00fc\u015fman\u0131n\u0131za) iki mislini u\u011fratt\u0131\u011f\u0131n\u0131z bir mus\u00eebet \u015fimdi (Uhud\u2019da) size gelince: \u201cBu nereden?\u201d mi dediniz.<\/p>\n

M\u00fcsl\u00fcmanlar Bedir\u2019de m\u00fc\u015friklerden yetmi\u015f ki\u015fiyi \u00f6ld\u00fcrm\u00fc\u015f, yetmi\u015fini de esir etmi\u015flerdi. Uhud\u2019da ise yetmi\u015f sah\u00e2be \u015feh\u00eed olmu\u015ftu. (Kurtub\u00ee, c. 2\/4, 264)<\/p>\n

166. H\u00e2lbuki (Uhud\u2019da) iki ordunun kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn ba\u015f\u0131n\u0131za gelenler, b\u00f6ylece Allah\u2019\u0131n izniyle olup, m\u00fc\u2019minleri ortaya \u00e7\u0131karmas\u0131 i\u00e7indi.<\/p>\n

167. Bir de m\u00fcn\u00e2f\u0131kl\u0131k edenleri ortaya \u00e7\u0131karmas\u0131 i\u00e7indi. Bunlara: \u201cGelin, Allah yolunda sava\u015f\u0131n veya m\u00fcd\u00e2faada bulunun!\u201d denilmi\u015fti. (Onlar ise:) \u201cE\u011fer harb etmeyi bilseydik, elbette size t\u00e2bi\u2018 olurduk\u201d dediler. Onlar o g\u00fcn \u00eemandan daha \u00e7ok k\u00fcfre yak\u0131n idiler! A\u011f\u0131zlar\u0131yla, kalblerinde olmayan\u0131 s\u00f6yl\u00fcyorlard\u0131. H\u00e2lbuki Allah, (onlar\u0131n) gizlemekte olduklar\u0131n\u0131 en iyi bilendir.<\/p>\n

168. Onlar ki (sava\u015fa gitmeyip, evlerinde) oturduklar\u0131 h\u00e2lde, (Uhud g\u00fcn\u00fc \u015feh\u00eed edilen) karde\u015fleri i\u00e7in: \u201cE\u011fer bize itaat etselerdi, \u00f6ld\u00fcr\u00fclmezlerdi!\u201d dediler. (Ey Hab\u00eebim!) De ki: \u201cE\u011fer (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, haydi kendinizden \u00f6l\u00fcm\u00fc def\u2018 edin!\u201d<\/p>\n

169. Ve sak\u0131n Allah yolunda \u00f6ld\u00fcr\u00fclenleri \u00f6l\u00fcler sanma! Bil\u2018akis (onlar) hayatdard\u0131rlar, Rableri kat\u0131nda r\u0131z\u0131kland\u0131r\u0131lmaktad\u0131rlar.<\/p>\n

Bak\u0131n\u0131z; (sah\u00eefe 23, h\u00e2\u015fiye 1)<\/p>\n

170. (Hem onlar,) Allah\u2019\u0131n kendilerine ihs\u00e2n\u0131ndan verdi\u011fi \u015feylerle sevinen kimselerdir ve arkalar\u0131ndan kendilerine (hen\u00fcz) kat\u0131lamayanlar\u0131: \u201cOnlara hi\u00e7bir korku yoktur ve onlar mahzun (da) olmayacaklard\u0131r\u201d diye m\u00fcjdelemek isterler!<\/p>\n

\u0130bn-i Abb\u00e2s (ra)\u2019dan bir riv\u00e2yete g\u00f6re, Res\u00fbl-i Ekrem (asm) ash\u00e2b\u0131na \u015f\u00f6yle dedi: \u201cUhud\u2019da \u015feh\u00eed olan karde\u015flerinizin ruhlar\u0131n\u0131, Allah ye\u015fil ku\u015flar\u0131n karn\u0131na koydu. Bunlar Cennetin nehirlerine gider, meyvelerinden yer ve ar\u015f\u0131n g\u00f6lgesinde as\u0131lm\u0131\u015f alt\u0131n kandillere girip bar\u0131n\u0131rlar. \u015eeh\u00eedler b\u00f6ylece g\u00fczel g\u00fczel yiyip i\u00e7ip istir\u00e2hat edince \u015f\u00f6yle derler: \u2018Bizden karde\u015flerimize kim haber g\u00f6t\u00fcrecek ki, bizler Cennette diriyiz, r\u0131z\u0131klan\u0131yoruz. B\u00f6ylelikle onlar da Cennete kar\u015f\u0131 isteksiz olmas\u0131nlar ve harbde korkakl\u0131k g\u00f6stermesinler!\u2019 Allah onlara cev\u00e2ben: \u2018Onlara sizin haberinizi ben duyuraca\u011f\u0131m!\u2019 buyurdu ve bu \u00e2yet-i ker\u00eemeyi inz\u00e2l eyledi.\u201d (\u0130bn-i Kes\u00eer, c. 1, 336)<\/p>\n

171. (Onlar) Allah\u2019dan (gelen) bir ni\u2018meti ve bir ihs\u00e2n\u0131 ve \u015f\u00fcbhesiz Allah\u2019\u0131n, m\u00fc\u2019minlerin m\u00fck\u00e2f\u00e2t\u0131n\u0131 z\u00e2yi\u2018 etmeyece\u011fini (de) m\u00fcjdelemek isterler.<\/p>\n

172. (Uhud\u2019da) kendilerine yara is\u00e2bet ettikten sonra Allah ve Res\u00fbl\u00fcn\u00fcn (cihad) da\u2018vetine ic\u00e2bet edenler var ya, i\u015fte onlardan iyilik eden ve (g\u00fcnahlardan) sak\u0131nanlar i\u00e7in pek b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t vard\u0131r.<\/p>\n

173. Onlar ki, (bir k\u0131s\u0131m) insanlar kendilerine: \u201c\u015e\u00fcbhesiz insanlar (d\u00fc\u015fmanlar\u0131n\u0131z), ger\u00e7ekten size kar\u015f\u0131 topland\u0131lar; i\u015fte onlardan korkun!\u201d dediler de (bu) onlar\u0131n \u00eemanlar\u0131n\u0131 art\u0131rd\u0131 ve: \u201cAllah bize yeter! Ve (O) ne g\u00fczel Vek\u00eeldir!\u201d dediler.<\/p>\n

\u201c\u00ceman hem n\u00fbrdur, hem kuvvettir. Evet hak\u012bk\u012b \u00eem\u00e2n\u0131 elde eden adam, k\u00e2in\u00e2ta meydan okuyabilir ve \u00eem\u00e2n\u0131n kuvvetine g\u00f6re h\u00e2dis\u00e2t\u0131n tazy\u00eek\u0101t\u0131ndan (h\u00e2diselerin s\u0131k\u0131nt\u0131lar\u0131ndan) kurtulabilir.*\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a \u0627\u0644\u0644\u0651\u0670\u0647\u0650 [Allah\u2019a tevekk\u00fcl ettim] der, sef\u00eene-i hayatta (hayat gemisinde) kem\u00e2l-i emniyetle (tam bir g\u00fcvenle) h\u00e2dis\u00e2t\u0131n da\u011flarv\u00e2r\u00ee (da\u011flar gibi) dalgalar\u0131 i\u00e7inde seyr\u00e2n eder (gezer). B\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131n\u0131 Kad\u00eer-i Mutlak\u2019\u0131n (kudreti sonsuz olan Allah\u2019\u0131n) yed-i kudretine em\u00e2net eder, rahatla d\u00fcnyadan ge\u00e7er, berzahta (kabirde) istir\u00e2hat eder. Sonra sa\u00e2det-i ebediyeye girmek i\u00e7in Cennete u\u00e7abilir. Yoksa tevekk\u00fcl etmezse (i\u015flerinde Allah\u2019\u0131 vekil k\u0131lmazsa), d\u00fcnyan\u0131n a\u011f\u0131rl\u0131klar\u0131 u\u00e7mas\u0131na de\u011fil, belki esfel-i s\u00e2fil\u00eene (a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na) \u00e7eker. Demek \u00eeman tevh\u00eedi, tevhid tesl\u00eemi, teslim tevekk\u00fcl\u00fc, tevekk\u00fcl sa\u00e2det-i d\u00e2reyni (iki cihan sa\u00e2detini) iktiz\u00e2 eder (gerektirir).\u201d (S\u00f6zler, 23. S\u00f6z, 104)<\/p>\n

174. Bunun \u00fczerine, kendilerine hi\u00e7bir k\u00f6t\u00fcl\u00fck dokunmadan, Allah\u2019dan bir ni\u2018met ve bir ihs\u00e2n ile (Bedir\u2019den) geri d\u00f6nd\u00fcler;<\/p>\n

M\u00fc\u015frik ordusu Uhud\u2019dan ayr\u0131l\u0131rken Eb\u00fb S\u00fcfy\u00e2n: \u201cY\u00e2 Muhammed! Gelecek sene Bedir\u2019de tekrar kar\u015f\u0131la\u015fal\u0131m!\u201d demi\u015fti. Bu meydan okumaya kar\u015f\u0131 \u201c\u0130n\u015f\u00e2allah!\u201d diye cevab veren Peygamber Efendimiz (asm), ertesi y\u0131l bir k\u0131s\u0131m sah\u00e2belerle birlikte (rad\u0131yall\u00e2h\u00fc anh\u00fcm ecma\u00een) Bedir\u2019e geldi. Onlar\u0131 bir hafta kadar burada bekledi ise de, bir mikdar askerle yola \u00e7\u0131km\u0131\u015f olan Eb\u00fb S\u00fcfy\u00e2n harb etmekten korkarak geri d\u00f6nm\u00fc\u015ft\u00fc. Bunun \u00fczerine sah\u00e2be ordusu, s\u00e2limen Med\u00eene\u2019ye d\u00f6nd\u00fcler. (Nesef\u00ee, c. 1, 173)<\/p>\n

175. \u0130\u015fte (size haber getiren) o \u015feytan,<\/p>\n

Bu \u00e2yetin me\u00e2lindeki \u201co \u015feytan\u201d if\u00e2desiyle kasdedilen ki\u015fi, M\u00fcsl\u00fcmanlar\u0131 korkutup kuvve-i ma\u2018neviyelerini k\u0131rmak maksad\u0131yla Mekkeli m\u00fc\u015friklerin g\u00f6nderdikleri Nuaym isimli \u015fah\u0131st\u0131r. (Cel\u00e2leyn \u015eerh\u00ee, c. 1, 516)<\/p>\n

176. (Hab\u00eebim, y\u00e2 Muhammed!) \u0130\u015fte o k\u00fcf\u00fcrde birbiriyle yar\u0131\u015fanlar seni \u00fczmesin! \u00c7\u00fcnki onlar Allah\u2019a asl\u00e2 hi\u00e7bir \u015feyle zarar veremezler! Allah onlara (bu ink\u00e2rlar\u0131 y\u00fcz\u00fcnden) \u00e2hirette bir nasib vermemek istiyor. Ve onlar i\u00e7in (pek) b\u00fcy\u00fck bir azab vard\u0131r.<\/p>\n

177. \u015e\u00fcbhesiz ki \u00eem\u00e2na kar\u015f\u0131l\u0131k k\u00fcfr\u00fc sat\u0131n alanlar, Allah\u2019a asl\u00e2 hi\u00e7bir \u015feyle zarar veremezler! Hem onlar i\u00e7in (pek) elemli bir azab vard\u0131r.<\/p>\n

178. O h\u00e2lde ink\u00e2r edenler, ger\u00e7ekten onlara m\u00fchlet vermemizi kendileri i\u00e7in sak\u0131n bir hay\u0131r sanmas\u0131nlar! Onlara ancak, (pek istedikleri \u015fekilde) g\u00fcnahlar\u0131n\u0131n artmas\u0131 i\u00e7in m\u00fchlet veriyoruz! H\u00e2lbuki onlara a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab vard\u0131r.<\/p>\n

\u201cB\u00fcy\u00fck hat\u00e2lar ve cin\u00e2yetler te\u2019h\u00eer ile (ertelenmekle) b\u00fcy\u00fck merkezlerde ve k\u00fc\u00e7\u00fcc\u00fck cin\u00e2yetler ta\u2018c\u00eel ile (acele ederek) k\u00fc\u00e7\u00fck merkezlerde verildi\u011fi gibi, m\u00fchim bir hikmete bin\u00e2en, ehl-i k\u00fcfr\u00fcn cin\u00e2yetlerinin k\u0131sm-\u0131 a\u2018zam\u0131 (b\u00fcy\u00fck k\u0131sm\u0131), mahkeme-i k\u00fcbr\u00e2-y\u0131 ha\u015fre (ha\u015firdeki b\u00fcy\u00fck mahkemeye) te\u2019h\u00eer edilerek, ehl-i \u00eem\u00e2n\u0131n hat\u00e2lar\u0131, k\u0131smen bu d\u00fcnyada cez\u00e2s\u0131 verilir.\u201d (S\u00f6zler, 14. S\u00f6z, 40)<\/p>\n

179. Allah, m\u00fc\u2019minleri \u00fczerinde bulundu\u011funuz h\u00e2lde b\u0131rakacak de\u011fildir; nih\u00e2yet, pis olan\u0131 temiz olandan (m\u00fcn\u00e2f\u0131\u011f\u0131 m\u00fc\u2019minden) ay\u0131racakt\u0131r. Allah size gayb\u0131 bildirecek de de\u011fildir; fakat Allah, peygamberlerinden diledi\u011fini se\u00e7er (ve onlara gayb\u0131 bildirir); \u00f6yle ise Allah\u2019a ve peygamberlerine \u00eem\u00e2n edin! Art\u0131k \u00eem\u00e2n edip (g\u00fcnahlardan) sak\u0131n\u0131rsan\u0131z, o takdirde sizin i\u00e7in (pek) b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2t vard\u0131r.<\/p>\n

180. Allah\u2019\u0131n, kendilerine ihs\u00e2n\u0131ndan verdi\u011fi \u015feylerde cimrilik edenler de, onu kendileri i\u00e7in sak\u0131n bir hay\u0131r sanmas\u0131nlar! Bil\u2018akis o, onlar i\u00e7in bir \u015ferdir. O cimrilik ettikleri \u015feyler, k\u0131y\u00e2met g\u00fcn\u00fc boyunlar\u0131na dolanacakt\u0131r. Hem g\u00f6klerin ve yerin m\u00eer\u00e2s\u0131 Allah\u2019\u0131nd\u0131r (m\u00fclk, um\u00fbmen O\u2019nundur). Ve Allah, yapmakta olduklar\u0131n\u0131zdan hakk\u0131yla haberdard\u0131r.<\/p>\n

181. And olsun ki, \u201c\u015e\u00fcbhesiz Allah fakirdir, biz ise zengin kimseleriz!\u201d<\/p>\n

\u201cKimdir \u015fu kimse ki, Allah\u2019a g\u00fczel bir bor\u00e7 versin!\u201d me\u00e2lindeki Bakara S\u00fbresinin 245. \u00e2yeti n\u00e2zil olunca yahudiler: \u201cAllah fakirdir, biz ise zenginiz\u201d demi\u015flerdi. (Nesef\u00ee, c. 1, 295)<\/p>\n

182. Bu (azab), ellerinizin i\u015fledi\u011fi (g\u00fcnahlar) y\u00fcz\u00fcndendir; yoksa muhakkak ki Allah, kullar(\u0131n)a zul\u00fcmk\u00e2r de\u011fildir.<\/p>\n

Bak\u0131n\u0131z; (sah\u00eefe 332, h\u00e2\u015fiye 2)<\/p>\n

183. Onlar ki: \u201c\u015e\u00fcbhesiz Allah, (g\u00f6kten inen) ate\u015fin kendisini yiyece\u011fi (onu yakaca\u011f\u0131) bir kurban getirmedik\u00e7e hi\u00e7bir peygambere \u00eem\u00e2n etmememizi bize emretti\u201d dediler. De ki: \u201cSize, ger\u00e7ekten benden \u00f6nce apa\u00e7\u0131k mu\u2018cizelerle ve dedi\u011finiz (mu\u2018cize) ile (de) peygamberler gelmi\u015fti. O h\u00e2lde (iddi\u00e2n\u0131zda) do\u011fru kimseler iseniz, onlar\u0131 ni\u00e7in \u00f6ld\u00fcrd\u00fcn\u00fcz?\u201d<\/p>\n

184. (Hab\u00eebim, y\u00e2 Muhammed!) Art\u0131k seni yalanlad\u0131larsa (\u00fcz\u00fclme ve bil ki), \u015f\u00fcbhesiz senden \u00f6nce apa\u00e7\u0131k mu\u2018cizeler, sayfalar ve n\u00fbrland\u0131r\u0131c\u0131 kitab getiren peygamberler de yalanlanm\u0131\u015ft\u0131.<\/p>\n

185. Her nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r! Amellerinizin kar\u015f\u0131l\u0131\u011f\u0131 ise, ancak k\u0131y\u00e2met g\u00fcn\u00fc size tam olarak verilecektir. Art\u0131k kim ate\u015ften uzakla\u015ft\u0131r\u0131l\u0131p Cennete sokulursa, i\u015fte (o ki\u015fi) ger\u00e7ekten kurtulmu\u015f (mur\u00e2d\u0131na ermi\u015f)tir. H\u00e2lbuki d\u00fcnya hay\u00e2t\u0131, aldat\u0131c\u0131 menfaatten ba\u015fka bir \u015fey de\u011fildir.<\/p>\n

\u201c\u0130hl\u00e2s\u0131 kazanman\u0131n ve muh\u00e2faza etmenin en m\u00fcessir (te\u2019sirli) sebeblerinden birisi, r\u00e2b\u0131ta-i mevttir. Evet ihl\u00e2s\u0131 zedeleyen ve riy\u00e2ya (g\u00f6steri\u015fe) ve d\u00fcnyaya sevk eden t\u00fbl-i emel (uzun s\u00fcreli arzular) oldu\u011fu gibi, riy\u00e2dan nefret veren ve ihl\u00e2s\u0131 kazand\u0131ran, r\u00e2b\u0131ta-i mevttir. Yani \u00f6l\u00fcm\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcp, d\u00fcnyan\u0131n f\u00e2n\u00ee oldu\u011funu m\u00fcl\u00e2haza edip (anlay\u0131p), nefsin des\u00eeselerinden (h\u00eelelerinden) kurtulmakt\u0131r. Evet ehl-i tar\u00eekat ve ehl-i hak\u012bkat, Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in \u0643\u064f\u0644\u0651\u0650 \u0646\u064e\u0641\u0652\u0633\u064d \u0630\u064e\u0653\u0627\u0626\u0650\u0642\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u0650 [Her nefis \u00f6l\u00fcm\u00fc tad\u0131c\u0131d\u0131r] *\u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0645\u064e\u064a\u0651\u0650\u062a\u064c \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u064e\u064a\u0651\u0650\u062a\u064f\u0648\u0646\u064e [\u015e\u00fcbhesiz sen de \u00f6lecek olan bir kimsesin, onlar da \u00f6lecek olan kimselerdir!] (me\u00e2lindeki) gibi \u00e2yetlerinden ald\u0131\u011f\u0131 ders ile, r\u00e2b\u0131ta-i mevti s\u00fcl\u00fbklar\u0131nda (mesleklerinde) esas tutmu\u015flar; t\u00fbl-i emelin men\u015fei (kayna\u011f\u0131) olan tevehh\u00fcm-i ebediyeti (ebed\u00ee ya\u015fama zann\u0131n\u0131) o r\u00e2b\u0131ta ile iz\u00e2le etmi\u015fler (gidermi\u015fler). (…) Bu r\u00e2b\u0131tan\u0131n fev\u00e2idi (faydalar\u0131) pek \u00e7oktur. Had\u00eeste:\u0641\u0627\u064e\u0643\u0652\u062b\u0650\u0631\u064f\u0648\u0627 \u0630\u0650\u0643\u0652\u0631\u064e \u0647\u0627\u064e\u062f\u0650\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0630\u0651\u064e\u0627\u062a\u0650 Yani: \u2018Lezzetleri tahr\u00eeb edip ac\u0131la\u015ft\u0131ran \u00f6l\u00fcm\u00fc \u00e7ok zikrediniz!\u2019 diye bu r\u00e2b\u0131tay\u0131 ders veriyor.\u201d (Lem\u2018alar, 21. Lem\u2018a, 170)
\nAyr\u0131ca bak\u0131n\u0131z; (sah\u00eefe 100, h\u00e2\u015fiye 2)
\n\u201cD\u00fcnyan\u0131n \u00fc\u00e7 y\u00fcz\u00fc var. Birinci y\u00fcz\u00fc: Cen\u00e2b-\u0131 Hakk\u2019\u0131n esm\u00e2s\u0131na (isimlerine) bakar. Onlar\u0131n nuk\u016b\u015funu (nak\u0131\u015flar\u0131n\u0131) g\u00f6sterir. Ma\u2018n\u00e2-y\u0131 harfiyle (yaratan\u0131na bakan y\u00f6n\u00fc ile), onlara (o isimlere) \u00e2yinedarl\u0131k eder. D\u00fcnyan\u0131n \u015fu y\u00fcz\u00fc, hadsiz mekt\u00fbb\u00e2t-\u0131 Samed\u00e2niyedir. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u0101yet g\u00fczeldir. Nefrete de\u011fil, a\u015fka l\u00e2y\u0131kt\u0131r. \u0130kinci y\u00fcz\u00fc: \u00c2hirete bakar. \u00c2hiretin tarlas\u0131d\u0131r, Cennetin mezraas\u0131d\u0131r, rahmetin mezheresidir (\u00e7i\u00e7ekli\u011fidir). \u015eu y\u00fcz\u00fc dahi, evvelki y\u00fcz\u00fc gibi g\u00fczeldir. Tahk\u012bre (hak\u0101rete) de\u011fil, muhabbete l\u00e2y\u0131kt\u0131r. \u00dc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc: \u0130nsan\u0131n heves\u00e2t\u0131na (heveslerine) bakan ve gaflet perdesi olan ve ehl-i d\u00fcnyan\u0131n mel\u2018abe-i heves\u00e2t\u0131 (heveslerinin oyun yeri) olan y\u00fczd\u00fcr. \u015eu y\u00fcz \u00e7irkindir. \u00c7\u00fcnki f\u00e2n\u00eedir, z\u00e2ildir (ge\u00e7icidir), elemlidir, aldat\u0131r.\u201d (S\u00f6zler, 32. S\u00f6z, 290)<\/p>\n

186. Cel\u00e2lim hakk\u0131 i\u00e7in, mallar\u0131n\u0131z ve canlar\u0131n\u0131z hus\u00fbsunda imtihan olunacaks\u0131n\u0131z ve sizden \u00f6nce kendilerine kitab verilenlerden (yahudi ve hristiyanlardan) ve \u015firk ko\u015fanlardan \u015f\u00fcbhesiz bir\u00e7ok ezalar (incitici s\u00f6zler) i\u015fiteceksiniz! Buna ra\u011fmen sabreder ve (g\u00fcnahlardan) sak\u0131n\u0131rsan\u0131z, art\u0131k \u015f\u00fcbhesiz ki bu, azmedilecek (kararl\u0131 sabra l\u00e2y\u0131k) i\u015flerdendir.<\/p>\n

187. Ve hani Allah, kendilerine kitab verilenlerin \u201cOnu mutlak\u0101 insanlara a\u00e7\u0131klayacaks\u0131n\u0131z ve onu gizlemeyeceksiniz!\u201d diye sa\u011flam s\u00f6zlerini alm\u0131\u015ft\u0131. H\u00e2lbuki (onlar) onu (kulak ard\u0131 ederek) s\u0131rtlar\u0131n\u0131n gerisine att\u0131lar ve onunla az bir baha (k\u0131ymetsiz bir menfaat) sat\u0131n ald\u0131lar. \u0130\u015fte (bu) sat\u0131n almakta olduklar\u0131 \u015fey ne k\u00f6t\u00fcd\u00fcr!<\/p>\n

188. Sak\u0131n zannetme ki o yapt\u0131klar\u0131yla sevinen, yapmad\u0131klar\u0131 \u015feylerle de \u00f6v\u00fclmeyi arzu edenler, evet, sak\u0131n onlar\u0131 sanma ki azabdan kurtulacaklar! \u00c7\u00fcnki onlar i\u00e7in (pek) ac\u0131 bir azab vard\u0131r.<\/p>\n

Bak\u0131n\u0131z; (S\u00f6zler, 18. S\u00f6z, 87)<\/p>\n

189. Hem g\u00f6klerin ve yerin m\u00fclk\u00fc (saltanat\u0131) Allah\u2019\u0131nd\u0131r. Ve Allah, her\u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.<\/p>\n

190. \u015e\u00fcbhesiz ki g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda ve gece ile g\u00fcnd\u00fcz\u00fcn ihtil\u00e2f\u0131nda (ard arda gelmesinde, istik\u0101metli) ak\u0131l s\u00e2hibleri i\u00e7in elbette deliller vard\u0131r.<\/p>\n

191. Onlar ki, ayakta dururken, otururken ve yanlar\u0131 \u00fczerine (yatar) iken Allah\u2019\u0131 zikrederler ve g\u00f6kler ile yerin yarat\u0131l\u0131\u015f\u0131 hakk\u0131nda (derin derin) d\u00fc\u015f\u00fcn\u00fcrler. (Ve \u015f\u00f6yle du\u00e2 ederler:) \u201cRabbimiz! (Sen) bunlar\u0131 bo\u015f yere yaratmad\u0131n; sen (bundan) m\u00fcnezzehsin, art\u0131k bizi ate\u015fin az\u00e2b\u0131ndan muh\u00e2faza eyle!\u201d<\/p>\n

\u201cBa\u015fta Res\u00fbl-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m umum peygamberler ve ehl-i hak\u012bkat, her vakit du\u00e2lar\u0131nda en ziy\u00e2de; \u0627\u064e\u062c\u0650\u0631\u0652\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 [Bizi ate\u015ften koru!] \u0646\u064e\u062c\u0651\u0650\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 [Bizi ate\u015ften kurtar!] \u062e\u064e\u0644\u0651\u0650\u0635\u0652\u0646\u0627\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 [Bizi ate\u015ften hal\u00e2s eyle!] ve vahiy ve \u015fuh\u00fbda (g\u00f6rmelerine) bin\u00e2en, onlarca kat\u2018iyet kesb eden (kesinlik kazanan) \u2018Cehennemden bizi h\u0131fz et (koru)!\u2019 demeleri g\u00f6steriyor ki, nev\u2018-i be\u015ferin en b\u00fcy\u00fck mes\u2019elesi Cehennemden kurtulmakt\u0131r ve k\u00e2in\u00e2t\u0131n pek \u00e7ok ehemmiyetli ve muazzam ve deh\u015fetli bir hak\u012bkati Cehennemdir ki, bir k\u0131s\u0131m o ehl-i \u015fuh\u00fbd ve ehl-i ke\u015fif (Allah\u2019\u0131n vel\u00ee kullar\u0131) ve ehl-i tahk\u012bk onu m\u00fc\u015f\u00e2hede eder (g\u00f6r\u00fcr) ve bir k\u0131sm\u0131 tera\u015f\u015fuh\u00e2t\u0131n\u0131 (izlerini) ve g\u00f6lgelerini g\u00f6r\u00fcr, deh\u015fetinden fery\u00e2d ederler. \u2018Bizi ondan kurtar!\u2019 derler.\u201d (\u015eu\u00e2\u2018lar, 11. \u015eu\u00e2\u2018, 224)<\/p>\n

192. Rabbimiz! \u015e\u00fcbhesiz ki sen kimi ate\u015fe koyarsan bu sebeble onu ger\u00e7ekten rez\u00eel edersin! Z\u00e2limlerin ise hi\u00e7 yard\u0131mc\u0131lar\u0131 yoktur.\u201d<\/p>\n

193. Rabbimiz! Muhakkak ki biz, \u2018Rabbinize \u00eem\u00e2n edin!\u2019 diye \u00eem\u00e2na \u00e7a\u011f\u0131ran bir da\u2018vet\u00e7iyi (peygamberi) i\u015fittik ve hemen \u00eem\u00e2n ettik. Rabbimiz! Art\u0131k bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, k\u00f6t\u00fcl\u00fcklerimizi bizden \u00f6rt ve can\u0131m\u0131z\u0131 ebr\u00e2r (i\u00e7i d\u0131\u015f\u0131 tertemiz olan iyi kullar\u0131n) ile ber\u00e2ber al!\u201d<\/p>\n

194. Rabbimiz! Art\u0131k peygamberlerin v\u00e2s\u0131tas\u0131yla bize va\u2018d ettiklerini bize ver ve bizi k\u0131y\u00e2met g\u00fcn\u00fc rez\u00eel etme! \u015e\u00fcbhesiz ki sen, va\u2018d(in)den d\u00f6nmezsin.\u201d<\/p>\n

\u201cM\u00e2dem her senede, \u00f6yle bir Kad\u00eer-i Mutlak (kudreti sonsuz olan Allah), ha\u015frin ve Cennetin n\u00fcm\u00fbnelerini binler tarzda \u00eec\u00e2d ediyor. Hem m\u00e2dem b\u00fct\u00fcn sem\u00e2v\u00ee fermanlar\u0131 ile sa\u00e2det-i ebediyeyi va\u2018d edip, Cenneti m\u00fcjde veriyor. Hem m\u00e2dem b\u00fct\u00fcn icra\u00e2t\u0131 ve \u015fu\u00fbn\u00e2t\u0131 (i\u015fleri) hak ve hak\u012bkattir ve s\u0131dk (do\u011fruluk) ve ciddiyetledir. Hem m\u00e2dem \u00e2s\u00e2r\u0131n\u0131n (eserlerinin) \u015feh\u00e2detiyle, b\u00fct\u00fcn kem\u00e2l\u00e2t (m\u00fckemmellikler), onun nih\u00e2yetsiz kem\u00e2line (kusursuzlu\u011funa) del\u00e2let ve \u015feh\u00e2det eder. Ve hi\u00e7bir cihette naks (noksanl\u0131k) ve kusur onda yoktur. Hem m\u00e2dem hulf-\u0131 va\u2018d (s\u00f6z\u00fcnden d\u00f6nmek) ve hil\u00e2f ve kizb (yalan) ve aldatmak, en \u00e7irkin bir haslet ve naks ve kusurdur. Elbette ve elbette o Kad\u00eer-i z\u00fc\u2019l-Cel\u00e2l, o Hak\u00eem-i z\u00fc\u2019l-Kem\u00e2l, o Rah\u00eem-i z\u00fc\u2019l-Cem\u00e2l va\u2018dini yerine getirecek; sa\u00e2det-i ebediye kap\u0131s\u0131n\u0131 a\u00e7acak, \u00c2dem baban\u0131z\u0131n vatan-\u0131 asl\u00eesi (as\u0131l vatan\u0131) olan Cennete sizleri ey ehl-i \u00eeman idh\u00e2l edecektir (girdirecektir).\u201d (As\u00e2-y\u0131 M\u00fbs\u00e2, 10. H\u00fcccet-i \u00cem\u00e2niye, 189-190)<\/p>\n

195. Rableri de onlar(\u0131n du\u00e2lar\u0131n)a \u015f\u00f6yle cevab verdi: \u201cMuhakkak ki ben, i\u00e7inizden erkek olsun kad\u0131n olsun, (s\u00e2lih) bir i\u015f yapan\u0131n amelini z\u00e2yi\u2018 etmem.<\/p>\n

Bu \u00e2yet-i ker\u00eeme, m\u00fc\u2019minlerin annesi \u00dcmm\u00fc Seleme (ra)\u2019n\u0131n: \u201cY\u00e2 Res\u00fblallah! Ben hicrette kad\u0131nlardan bahsedildi\u011fini hi\u00e7 i\u015fitmedim!\u201d demesi \u00fczerine n\u00e2zil oldu. (Kurtub\u00ee, c. 2\/4, 318)<\/p>\n

196. \u0130nk\u00e2r edenlerin diyar diyar gezip dola\u015fmalar\u0131 sak\u0131n seni aldatmas\u0131n!<\/p>\n

197. (Bu, onlar i\u00e7in d\u00fcnyada) az bir faydalanmad\u0131r! Sonra varacaklar\u0131 yer, Cehennemdir. Ve (o,) ne k\u00f6t\u00fc yatakt\u0131r!<\/p>\n

M\u00fcsl\u00fcmanlardan bir k\u0131sm\u0131n\u0131n: \u201cK\u00e2firler refah i\u00e7inde ya\u015farken, biz zar\u00fbret i\u00e7erisinde a\u00e7l\u0131k \u00e7ekiyoruz\u201d diye yak\u0131nmalar\u0131 \u00fczerine bu \u00e2yet-i cel\u00eele n\u00e2zil oldu. (Cel\u00e2leyn \u015eerhi, c. 1, 533)
\n\u201cBu \u00e2lemin mutasarr\u0131f\u0131n\u0131n (id\u00e2recisinin) m\u00e2dem nih\u00e2yetsiz b\u00f6yle bir keremi, nih\u00e2yetsiz b\u00f6yle bir rahmeti, nih\u00e2yetsiz \u00f6yle bir cel\u00e2l ve izzeti vard\u0131r. Nih\u00e2yetsiz cel\u00e2l ve izzet, edebsizlerin te\u2019d\u00eebini (edeblendirilmesini) ister. Nih\u00e2yetsiz kerem, nih\u00e2yetsiz ikr\u00e2m ister; nih\u00e2yetsiz rahmet, kendine l\u00e2y\u0131k ihs\u00e2n ister. H\u00e2lbuki bu f\u00e2n\u00ee d\u00fcnyada ve k\u0131sa \u00f6m\u00fcrde, denizden bir damla gibi milyonlar c\u00fcz\u2019den ancak bir c\u00fcz\u2019\u00fc yerle\u015fir ve tecell\u00ee eder (g\u00f6r\u00fcn\u00fcr). Demek o kereme l\u00e2y\u0131k ve o rahmete \u015f\u00e2yeste bir d\u00e2r-\u0131 sa\u00e2det (sa\u00e2det yeri) olacakt\u0131r. Yoksa g\u00fcnd\u00fcz\u00fc \u0131\u015f\u0131\u011f\u0131yla dolduran g\u00fcne\u015fin v\u00fcc\u00fbdunu (varl\u0131\u011f\u0131n\u0131) ink\u00e2r etmek gibi, bu g\u00f6r\u00fcnen rahmetin v\u00fcc\u00fbdunu ink\u00e2r etmek l\u00e2z\u0131m gelir. \u00c7\u00fcnki bir daha d\u00f6nmemek \u00fczere zev\u00e2l (ayr\u0131lmak) ise, \u015fefkati mus\u00eebete, muhabbeti h\u0131rkate (yanmaya) ve ni\u2018meti n\u0131kmete (az\u00e2ba) ve akl\u0131, me\u015f\u2019um (u\u011fursuz) bir \u00e2lete ve lezzeti eleme kalb ettirmekle (\u00e7evirmekle) hak\u012bkat-i rahmetin intif\u00e2s\u0131 (rahmet hak\u012bkatinin s\u00f6nmesi) l\u00e2z\u0131m gelir. Hem o cel\u00e2l ve izzete uygun bir d\u00e2r-\u0131 m\u00fcc\u00e2z\u00e2t (cez\u00e2 yeri) olacakt\u0131r. \u00c7\u00fcnki ekseriy\u00e2 z\u00e2lim izzetinde, mazlum zilletinde kal\u0131p, buradan g\u00f6\u00e7\u00fcp gidiyorlar. Demek bir mahkeme-i k\u00fcbr\u00e2ya (b\u00fcy\u00fck bir mahkemeye) b\u0131rak\u0131l\u0131yor, te\u2019h\u00eer ediliyor. Yoksa, bak\u0131lm\u0131yor de\u011fil! Bazen d\u00fcnyada dahi cez\u00e2 verir.\u201d (Z\u00fclfik\u0101r, 10. S\u00f6z, 18)<\/p>\n

198. Fakat Rablerinden sak\u0131nanlar var ya, onlar i\u00e7in, Allah kat\u0131ndan bir a\u011f\u0131rlama olarak, altlar\u0131ndan \u0131rmaklar akan Cennetler vard\u0131r; orada ebed\u00ee olarak kal\u0131c\u0131d\u0131rlar. Allah kat\u0131nda olan (ni\u2018metler) ise, ebr\u00e2r (\u00f6z\u00fc s\u00f6z\u00fc tertemiz olan s\u00e2lih kullar) i\u00e7in daha hay\u0131rl\u0131d\u0131r.<\/p>\n

199. Hem do\u011frusu ehl-i kitabdan,<\/p>\n

Burada zikredilen \u201cehl-i kitab\u201ddan maksad, Abdullah bin Sel\u00e2m (ra) ve arkada\u015flar\u0131 ile Habe\u015f h\u00fck\u00fcmd\u00e2r\u0131 Nec\u00e2\u015f\u00ee gibi m\u00fcb\u00e2rek z\u00e2tlard\u0131r. (Raz\u00ee, c. 5\/9, 160)<\/p>\n

200. Ey \u00eem\u00e2n edenler! Sabredin!<\/p>\n

Sab\u0131r hakk\u0131nda bak\u0131n\u0131z; (sah\u00eefe 309, h\u00e2\u015fiye 1; sah\u00eefe 40, h\u00e2\u015fiye 2)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rahman ve Rahim olan Allah’\u0131n ad\u0131yla 1. Elif, L\u00e2m, M\u00eem. Bak\u0131n\u0131z; (Bakara S\u00fbresi, sah\u00eefe 1, h\u00e2\u015fiye 1) 2. Allah ki, O\u2019ndan ba\u015fka il\u00e2h yoktur. (O,) Hayy (ezel\u00ee ve ebed\u00ee hayat s\u00e2hibi olan)d\u0131r, Kayy\u00fbm (b\u00fct\u00fcn mevc\u00fbd\u00e2t kendisiyle k\u0101im olan)d\u0131r. 3. (O,) sana Kit\u00e2b\u2019\u0131 (Kur\u2019\u00e2n\u2019\u0131), kendinden \u00f6ncekileri (di\u011fer kitablar\u0131) tasd\u00eek edici olarak hak ile indirdi; daha \u00f6nce …<\/p>\n","protected":false},"author":1,"featured_media":8693,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1729],"tags":[1861,346,347,1732,1733,1734,1257,1761,1583,1735,1719,1737,11,1762,343,344,1739,1697,1582,1738,12,1736],"class_list":["post-2999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayrat-meali","tag-3-al-i-imran-suresi","tag-al-i-imran","tag-al-i-imran-suresi","tag-hayrat","tag-hayrat-meali-2","tag-hayrat-meali-oku","tag-islami-davet-kuran","tag-kurani-kerim","tag-kuran","tag-kuran-meali","tag-kuran-oku-2","tag-kuran-turkce-meali","tag-meal","tag-mealler","tag-nisa","tag-nisa-suresi","tag-risale-i-nur","tag-sureler","tag-tefsir","tag-tevafuklu-kuran","tag-turkce-meal","tag-turkce-meali"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=2999"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/2999\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/8693"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=2999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=2999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=2999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}