{"id":3406,"date":"2012-02-03T20:56:56","date_gmt":"2012-02-03T20:56:56","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=3406"},"modified":"2014-12-13T18:21:23","modified_gmt":"2014-12-13T16:21:23","slug":"terimler","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/terimler\/","title":{"rendered":"TER\u0130MLER"},"content":{"rendered":"

TER\u0130MLER<\/strong><\/p>\n

*Kur\u2019\u00e2n (a.i.); Y\u00fcce All\u00e2h taraf\u0131ndan vahiy yoluyla Arab\u00e7a olarak peyder pey Peygamber Efendimiz-sallall\u00e2h\u00fcaleyhivesellem-\u2019e inzal olunan nesilden nesile bize kadar tevat\u00fcren gelen, Mushaflarda yaz\u0131l\u0131, F\u00e2tiha ile ba\u015flay\u0131p N\u00e2s s\u00fbresi nihayete eren 323.015 harf, 77.439 kelime, 114 s\u00fbreden olu\u015fan m\u00fbciz bir kel\u00e2md\u0131r. (Diy\u00e2net)<\/p>\n

-Kur\u2019\u00e2n-\u0131 m\u00fcbin 6666 \u00e2yet-i cel\u00eeleden m\u00fcte\u015fekkildir. (\u00d6.N.Bilmen)<\/p>\n

-Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki en uzun s\u00fbre Bakara s\u00fbresidir. En k\u0131sa s\u00fbre Kevser s\u00fbresidir. En uzun \u00e2yet \u2018deyn\u2019 \u00e2yeti diye de adland\u0131r\u0131lan ve bor\u00e7larla ilgili h\u00fck\u00fcmlerden s\u00f6zeden Bakara 282 \u00e2yettir. En k\u0131sa \u00e2yet \u2018Ve\u2019d- Duhh\u00e2 \/ Ve\u2019l-Fecr\u2019\u00e2yetleridir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki en uzun kelime \u2018Feeskayn\u00e2k\u00fcm\u00fch\u00fc \/ el-Hicr-22\u2019dir.\u2019 (R\u00fbhu\u2019l Bey\u00e2n)<\/p>\n

\u201cS\u00f6z\u00fcn en hay\u0131rl\u0131s\u0131 All\u00e2h\u2019\u0131n kitab\u0131d\u0131r.\u201d Hadis-i \u015ferif.<\/p>\n

Kur\u2019\u00e2n, ba\u015fka kel\u00e2mlarla kabil-i k\u0131y\u00e2s olamaz. Kur\u2019\u00e2n\u2019\u0131n bel\u00e2gat\u0131 tak\u00e2t-\u0131 be\u015ferin fevkindedir yeti\u015filemez.<\/p>\n

*Ker\u00eem; her \u015feyin iyisi, a\u2019l\u00e2s\u0131, faidelisi. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

*Nass (a.i.c:nusus); 1-a\u00e7\u0131kl\u0131k, sarihlik, kat\u2019\u00eelik 2-m\u00e2n\u00e2s\u0131nda sarihilik, kat\u2019\u00eelik bulunan Kur\u2019\u00e2n \u00e2yetlerinin delil olarak g\u00f6sterileni.<\/p>\n

*\u00c2yet (a.i.c:\u00e2y\u00e2t); 1-Kur\u2019\u00e2n-\u0131 Ker\u00eemin herhangi bir c\u00fcmlesi 2-al\u00e2met, ni\u015fan.<\/p>\n

-\u00e2yet-i ker\u00eeme: kutsal \u00e2yet.<\/p>\n

*\u00c2m\u00een; \u00e2min lafz\u0131 Kur\u2019\u00e2n\u2019dan de\u011fildir. Fakat F\u00e2tiha s\u00fbresini bununla hatmetmek s\u00fcnnettir. Bu kelime; Ya Rabbi! Bizden kabul et, du\u00e2lar\u0131m\u0131za ic\u00e2bet buyur, m\u00e2n\u00e2s\u0131n\u0131 ifade eder. (\u00d6.N.Bilmen)<\/p>\n

\u00c2m\u00een, s\u00fcnnet ile sabittir. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

*Bid\u2019at; Res\u00fblull\u00e2h-aleyhissel\u00e2m- zaman\u0131nda olmayan bir \u015feyi icad etmek demektir. \u015eer\u2019an makb\u00fbl ve g\u00fczel say\u0131lan \u015feylere \u201cbid\u2019at-\u0131 hasene\u201d, \u015fer\u2019an \u00e7irkin say\u0131lanlara da \u201cbid\u2019at-\u0131 seyyie\u201d derler.<\/p>\n

*C\u00fcz\u2019 (a.i.c:ecz\u00e2); k\u0131s\u0131m, par\u00e7a, b\u00f6l\u00fck. Kur\u2019\u00e2n 30 c\u00fcz\u2019den m\u00fcte\u015fekkildir.<\/p>\n

-Ecz\u00e2y-\u0131 \u015eerife; Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i meydana getiren otuz c\u00fcz.<\/p>\n

*Nass; \u0130sl\u00e2m literat\u00fcr\u00fcnde genel olarak \u00e2yet ve hadisleri ifade etmektedir. (Diy\u00e2net)<\/p>\n

*Kari\u2019 (a.i.\u201cka\u201duzun okunur.c: Kurra\u2019); 1-k\u0131r\u00e2at eden okuyan. okuyucu 2-Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i us\u00fbl\u00fcnce okuyan.<\/p>\n

*Kurra\u2019 (a.s.); Kur\u2019\u00e2n\u2019\u0131, yedi k\u0131r\u00e2at ve on rivayet d\u00e2hilinde okuyan \u00fcstad haf\u0131zlar.<\/p>\n

*S\u00fbre (a.i.c:s\u00fcver); Kur\u2019\u00e2n-\u0131 Ker\u00eemin ayr\u0131ld\u0131\u011f\u0131 114 b\u00f6l\u00fcmden her biri. (s\u00fbre asl\u0131nda ibranca olup: 1-duvarda dizilmi\u015f bir ta\u015f tabakas\u0131 2-yaz\u0131, sat\u0131r 3-yaz\u0131lm\u0131\u015f nesne, m\u00e2n\u00e2lar\u0131na gelir).<\/p>\n

\u201cS\u00fbre; ba\u015f\u0131 ve sonu belli Kur\u2019\u00e2n\u2019dan bir par\u00e7a.\u201d (R\u00fbhu\u2019l Bey\u00e2n)<\/p>\n

*Til\u00e2vet (a.i.); Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i, g\u00fczel sesle ve us\u00fbl\u00fcne g\u00f6re okuma, okunma.<\/p>\n

Til\u00e2vet; Kur\u2019\u00e2n’\u0131, Kitab’\u0131 ve All\u00e2h Te\u00e2l\u00e2’n\u0131n \u00e2yetlerini okumakla birlikte, bunlar \u00fczerinde iyice d\u00fc\u015f\u00fcnmek, gere\u011fince amel etmek anlamlar\u0131n\u0131 da i\u00e7ermektedir. Bu bak\u0131mdan k\u0131r\u00e2at, genel bir anlam ifade ederken, til\u00e2vet daha \u00f6zel bir anlam ta\u015f\u0131maktad\u0131r. Onun i\u00e7in her til\u00e2vet k\u0131r\u00e2att\u0131r, fakat her k\u0131r\u00e2at til\u00e2vet de\u011fildir, denilmi\u015ftir. (\u015e\u00e2mil \u0130sl\u00e2m Ansiklopedisi)<\/p>\n

*K\u0131r\u00e2at (a.i.); Okuma, devaml\u0131 ve d\u00fczg\u00fcn okuma.<\/p>\n

-\u0130lm-i K\u0131r\u00e2at; Kur\u2019\u00e2n\u2019\u0131n us\u00fbl ve k\u00e2idesine g\u00f6re okunmas\u0131.<\/p>\n

-K\u0131r\u00e2at-\u0131 Seb\u2019a; Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in yedi t\u00fcrl\u00fc okunu\u015f tarz\u0131.<\/p>\n

-K\u0131r\u00e2at-\u0131 \u00c2s\u0131m; Bu yedi tarz aras\u0131nda yayg\u0131n olan\u0131.<\/p>\n

-Bed\u00ee\u00ee K\u0131r\u00e2at; Mant\u0131k\u00ee K\u0131r\u00e2at \u015fartlar\u0131na riayet ettikten ba\u015fka rikkat mevkiinde sesini indirme, \u015fiddet makam\u0131nda y\u00fckseltme. Acemi akt\u00f6r tavr\u0131 tak\u0131nmaks\u0131z\u0131n ses ve i\u015faretle canland\u0131rma.<\/p>\n

-Mant\u0131k\u00ee K\u0131r\u00e2at (edebiyat); Acele etmeyerek, fakat yaz\u0131 i\u015f\u00e2retlerine dikkat ederek, yani virg\u00fcllerde biraz, noktal\u0131 virg\u00fcllerde biraz daha durmak, \u015fa\u015fma ve sualleri anlatmak, konu\u015fmalarda konu\u015fanlar\u0131n s\u00f6zlerini ay\u0131rmak s\u00fbretiyle okuma.<\/p>\n

-Mihanik\u00ee K\u0131r\u00e2at; Kelimeleri do\u011fru telaffuz etmekle beraber ezber dersi dinletircesine ve makine gibi sald\u0131r sald\u0131r okuma. (Ferit Develio\u011flu \/ Osmanl\u0131ca L\u00fbgat)<\/p>\n

*Haf\u0131z (a.i.); Koruyan, koruyucu, bek\u00e7i, n\u00f6bet\u00e7i, Kur\u2019\u00e2n\u2019\u0131 ezberden okuyan.<\/p>\n

*Me\u00e2l; S\u00f6zl\u00fckte; \u201cbir \u015feyin varaca\u011f\u0131 g\u00e2ye, bir \u015feyi eksiltmek\u201ddemektir. Ist\u0131lahta, Kur\u2019\u00e2n \u00e2yetlerini her y\u00f6n\u00fc ile aynen \u00e7evirme iddias\u0131 olmaks\u0131z\u0131n, ba\u015fka bir dile aktarmak anlam\u0131nda kullan\u0131l\u0131r. Kur\u2019\u00e2n\u2019\u0131n kelime ve c\u00fcmlelerni kelimesi kelimesine, hi\u00e7bir anlam\u0131n\u0131 eksik b\u0131rakmadan ba\u015fka bir dile \u00e7evirmek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 i\u00e7in Kur\u2019\u00e2n\u2019\u0131n ba\u015fka dillere \u00e7evirisine me\u00e2l ismi verilmi\u015ftir. Bu kelime ile yap\u0131lan \u00e7evirilerde eksik olabilir, bu anlam, \u00e2yetin kelimenin yakla\u015f\u0131k m\u00e2n\u00e2s\u0131d\u0131r demek istenir. (Diy\u00e2net)<\/p>\n

*\u0130lm\u00fc\u2019l-M\u00fcn\u00e2sebet; \u00c2yetler ve s\u00fbreler aras\u0131ndaki uyumu konu edinen ilim. (Diy\u00e2net)<\/p>\n

*\u0130lm-i H\u00e2l; din k\u00e2idelerini \u00f6\u011fretmek \u00fczere yaz\u0131lm\u0131\u015f kitap.<\/p>\n

*Cellecel\u00e2luh; All\u00e2h\u2019\u0131n ad\u0131 zikredildi\u011finde kullan\u0131lan bir sayg\u0131 ifadesidir. Cel\u00e2l; b\u00fcy\u00fckl\u00fck, ululuk, ve y\u00fccelik m\u00e2n\u00e2s\u0131na gelen All\u00e2h\u2019\u0131n isimlerinden biridir. Celle ise; b\u00fcy\u00fck ve y\u00fcce oldu anlam\u0131ndad\u0131r. Cellecel\u00e2luh t\u00e2biri ise,\u201daz\u00e2meti y\u00fcce ve ulu oldu\u201d demektir. Bu t\u00e2birin yerine \u201ccelle\u015f\u00e2nuh (O\u2019nun \u015f\u00e2n\u0131 y\u00fcce olsun)\u201d ya da \u201ccelle ve al\u00e2\u201d ifadeleri de kullan\u0131lmaktad\u0131r. Bu t\u00e2bir \u0130sl\u00e2m sanat, tezhib ve hat k\u00fclt\u00fcr\u00fcnde All\u00e2h lafz\u0131ndan sonra uygun bir bi\u00e7imde yaz\u0131lmakta ve zikir meclislerinde All\u00e2h\u2019\u0131n kudretine dikkat \u00e7ekmek i\u00e7in zikrin ba\u015f\u0131nda, ortas\u0131nda veya sonlar\u0131nda s\u00f6ylenmektedir. B\u00f6ylece All\u00e2h lafz\u0131n\u0131n ge\u00e7ti\u011fi yerde tefekk\u00fcr, zikir, sayg\u0131 ve teslimiyet hat\u0131rlat\u0131lmaktad\u0131r. (Diy\u00e2net)<\/p>\n

*Aleyhi\u2019s-sel\u00e2m; sel\u00e2m \u00fczerine olsun anlam\u0131na gelen bir du\u00e2\u2019 ve dilek c\u00fcmlesidir. Bu du\u00e2\u2019, peygamberlerin ad\u0131 zikredilince sayg\u0131 ifadesi olarak kullan\u0131l\u0131r. (Diy\u00e2net)<\/p>\n

*Farz (a.i.c:Fur\u00fbz); 1-Bir netice elde etmek i\u00e7in ihtimalli veya ger\u00e7ek olarak kabul edilen bir tahminde bulunma. Sayma. Tutma. Bir hususu bir dava\u2019ya mevz\u00fb ve as\u0131l k\u0131lma: \u201cbeni burada yok farz edin\u201d 2-All\u00e2h\u2019\u0131n i\u015flenmesini kat\u2019i olarak l\u00fczumlu terki g\u00fcnah olan emirleri (namaz, oru\u00e7 hac, zek\u00e2t gibi) 3-(s\u0131fat)zar\u00fbri, l\u00fczumlu, gerekli: \u201cO\u2019nu ziy\u00e2ret etmek farz oldu\u201d. Bil-farz: diyelim ki, tutal\u0131m ki. (Ferit Develio\u011flu \/ Osmanl\u0131ca L\u00fbgat)<\/p>\n

F\u0131k\u0131h terimi olarak All\u00e2h ve Res\u00fbl\u00fc taraf\u0131ndan kat\u2019i bir delille emredilen fiil ve amel, demektir. F\u00e2kihlerin \u00e7o\u011funa g\u00f6re farz ile v\u00e2cib ayn\u0131 m\u00e2n\u00e2da kullan\u0131lmaktad\u0131r. Ancak Hanef\u00eelere g\u00f6re farz ile v\u00e2cib birbirinden farkl\u0131 olarak kabul edilmi\u015ftir. Buna g\u00f6re farz; Kur\u2019\u00e2n \u00e2yeti veya m\u00fctev\u00e2tir s\u00fcnnet gibi kesin olarak sabit bir nass\u2019la, a\u00e7\u0131k bir \u015fekilde yap\u0131lmas\u0131 emredilen fiil ve amellerdir. Farz\u0131 yapan sevap kazan\u0131r, \u00f6z\u00fcrs\u00fcz olarak yapmayan azab\u0131 hak eder, ink\u00e2r eden dinden \u00e7\u0131km\u0131\u015f olur.<\/p>\n

– Farz-\u0131 Ayn; Be\u015f vakit namaz, oru\u00e7. Her m\u00fckellefin yapmas\u0131 gereken farz demektir. Farz-\u0131 Ayn baz\u0131lar\u0131n\u0131n yapmas\u0131yla di\u011fer m\u00fckelleflerden d\u00fc\u015fmez.<\/p>\n

– Farz-\u0131 Kif\u00e2ye; Toplumsal, sosyal bir vazife mahiyyetinde olup, baz\u0131 m\u00fckelleflerin yapmas\u0131yla di\u011ferlerinin yapmas\u0131 gerekmeyen farz demektir. Cen\u00e2ze ile ilgili vazifeler ve cen\u00e2ze namaz\u0131, baz\u0131 mesleklerin icr\u00e2s\u0131 bunun \u00f6rne\u011fini te\u015fk\u00eel eder. (Diy\u00e2net)<\/p>\n

*ED\u0130LLE-\u0130 \u015eER\u2019\u0130YYE (*)<\/p>\n

*Edille (a.i.delil\u2019den); i\u015f\u00e2retler, k\u0131lavuzlar, rehberler. 2-herhangi bir davay\u0131 ispat etmeye yarayan deliller.<\/p>\n

Edile-i \u015eer\u2019iyye, Edile-i Erbaa ; kitap, s\u00fcnnet, icm\u00e2-i \u00fcmmet, k\u0131y\u00e2s-\u0131 fukah\u00e2dan \u00e7\u0131kan \u015fer\u00eeat\u0131n d\u00f6rt delili.<\/p>\n

1- Kur\u2019\u00e2n-\u0131 Ker\u00eem; Din\u00ee h\u00fck\u00fcmlerin birinci derecede kayna\u011f\u0131d\u0131r.<\/p>\n

2- S\u00fcnnet; Efendimiz-aleyhissel\u00e2m-\u2019\u0131n s\u00f6z ve davran\u0131\u015flar\u0131.<\/p>\n

S\u00fcnnet (a.i.c:s\u00fcnen); iyi ahl\u00e2k, iyi tabiat. 2- Hazreti Muhammed-aleyhissel\u00e2m-\u2019\u0131n s\u00f6zleri, fiilleri ve tasvipleri. [misvak kullanmak, cemaatle namaz\u2026vb.]\n

3- \u0130cm\u00e2 (a.i.cem\u2019den); da\u011f\u0131n\u0131k \u015feyleri bir araya getirme, toplama.<\/p>\n

\u0130cm\u00e2-\u0131 \u00dcmmet; 1-B\u00fcy\u00fck f\u00e2kihlerin, dinle ilgili bir mevz\u00fbda birlik olmalar\u0131. 2-mec\u00e2zi: b\u00fct\u00fcn halk.<\/p>\n

4- K\u0131y\u00e2s (a.i.); 1-Bir \u015feyi ba\u015fka bir \u015feye benzeterek h\u00fck\u00fcm verme, bu yolda verilen h\u00fck\u00fcm, bir tutma. 2- kar\u015f\u0131la\u015ft\u0131rma, \u00f6rnekseme 3- um\u00fbm k\u00e2ideye uyma.<\/p>\n

M\u00fcctehid \u00e2limlerin, dinde h\u00fck\u00fcmleri a\u00e7\u0131k\u00e7a bildirilmeyen i\u015flerin h\u00fck\u00fcmlerini a\u00e7\u0131k\u00e7a bildirilenlere benzeterek anlamad\u0131r. Mesela; Sigorta yapmak veya yapt\u0131rmak. Bu daha \u00f6nceleri olmayan bir iktis\u00e2di faaliyetti.<\/p>\n

*Esbab-\u0131 N\u00fczul:1-\u0130nmesinin sebebleri 2- Kur’an-\u0131 Ker\u00eem \u00e2yetlerinin gelmesine (Cebr\u00e2il -aleyhissel\u00e2m- vas\u0131tas\u0131 ile<\/p>\n

indirilmesine) sebeb olan h\u00e2diseler.<\/p>\n

*SEC\u00c2VEND<\/p>\n

Sec\u00e2vend (f.i.); Kur\u2019\u00e2n\u2019\u0131 m\u00e2n\u00e2ya uygun okumak i\u00e7in konulan i\u015f\u00e2ret. Mesela; \u2018kaf\u2019 durmay\u0131, \u2018sad\u2019ge\u00e7meye ruhsat\u0131, \u2018cim\u2019durma veya ge\u00e7menin c\u00e2iz oldu\u011funu \u2018mim\u2019 muhakkak s\u00fbrette durmay\u0131 g\u00f6sterir. (Ferit Develio\u011flu \/ Osmanl\u0131ca-L\u00fbgat)<\/p>\n

Bu i\u015f\u00e2retleri ilk defa Muhammed b. Tayfur es-Sec\u00e2vendi (vft: 560\/1165) koymu\u015ftur ki, daha sonra konulan baz\u0131 i\u015f\u00e2retlerle birlikte hepsine birden, onun ismine iz\u00e2feten “Sec\u00e2vend” denilmi\u015ftir (A.\u00c7etin, Kur’\u00e2n-\u0131 Ker\u00eem Tarihi, s. 150). Okuyucu bu i\u015f\u00e2retlerin haricinde olan yerlerde durmaz. Herhangi bir sebeple durdu\u011fu takdirde \u00f6ncesinden alarak okumaya devam eder. Y\u00fcce ALL\u00c2H: “Kur\u2019\u00e2n\u2019\u0131 tert\u00eel ile (a\u00e7\u0131k a\u00e7\u0131k, tane tane) oku!” (el-M\u00fczzemmil, 73\/4) buyurmu\u015ftur. Hazreti Ali \u00e2yette ge\u00e7en tert\u00eel, “harfleri tecv\u00eed ile okumak ve vak\u0131flar\u0131 (durulacak yerleri) bilmek” \u015feklinde a\u00e7\u0131klam\u0131\u015ft\u0131r. Kur\u2019\u00e2n\u2019\u0131n okunu\u015fu kendine has \u00f6zellik ta\u015f\u0131r. Onun okunu\u015funun \u00f6zel kurallar\u0131 vard\u0131r. Sec\u00e2vendlere riayet ederek okumak hem man\u00e2 ile hem de tecv\u00eedle ilgilidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

TER\u0130MLER *Kur\u2019\u00e2n (a.i.); Y\u00fcce All\u00e2h taraf\u0131ndan vahiy yoluyla Arab\u00e7a olarak peyder pey Peygamber Efendimiz-sallall\u00e2h\u00fcaleyhivesellem-\u2019e inzal olunan nesilden nesile bize kadar tevat\u00fcren gelen, Mushaflarda yaz\u0131l\u0131, F\u00e2tiha ile ba\u015flay\u0131p N\u00e2s s\u00fbresi nihayete eren 323.015 harf, 77.439 kelime, 114 s\u00fbreden olu\u015fan m\u00fbciz bir kel\u00e2md\u0131r. (Diy\u00e2net) -Kur\u2019\u00e2n-\u0131 m\u00fcbin 6666 \u00e2yet-i cel\u00eeleden m\u00fcte\u015fekkildir. (\u00d6.N.Bilmen) -Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki en uzun s\u00fbre Bakara …<\/p>\n","protected":false},"author":1,"featured_media":14489,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1874],"tags":[2363,2362,2490,2025,2092,2205,1583,1983,2233,1735,1597,11,1762,1582,1585,2620,2619],"class_list":["post-3406","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-t","tag-ahlak","tag-din","tag-dini-konular","tag-islam","tag-islami-konular","tag-konu-mealleri","tag-kuran","tag-kuran-konu-meali","tag-kuran-konu-mealleri","tag-kuran-meali","tag-kuran-tefsiri","tag-meal","tag-mealler","tag-tefsir","tag-tefsirler-2","tag-terim-nedir","tag-terimler"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/3406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=3406"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/3406\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/14489"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=3406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=3406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=3406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}