{"id":3494,"date":"2012-02-04T19:24:05","date_gmt":"2012-02-04T19:24:05","guid":{"rendered":"http:\/\/www.islamidavet.com\/kuran\/\/?p=3494"},"modified":"2014-12-13T18:02:21","modified_gmt":"2014-12-13T16:02:21","slug":"surelerin-kelime-anlami","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kuran\/surelerin-kelime-anlami\/","title":{"rendered":"S\u00dbRELER\u0130N KEL\u0130ME ANLAMI"},"content":{"rendered":"

S\u00dbRELER\u0130N KEL\u0130ME ANLAMI
\n<\/strong>
\n1\/ el-F\u00e2tiha- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. Yedi \u00e2yettir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in ilk s\u00fbresi oldu\u011fu i\u00e7in \u201cba\u015flang\u0131\u00e7\u201d anlam\u0131na gelen \u201cF\u00e2tiha\u201d ad\u0131n\u0131 alm\u0131\u015ft\u0131r. S\u00fbrenin ayr\u0131ca, \u201c\u00dcmm\u00fc\u2019l-Kitab (kitab\u2019\u0131n \u00f6z\u00fc)\u201d \u201ces-Seb\u2019ul-Mes\u00e2n\u00ee (tekrarlanan yedi \u00e2yet)\u201d, \u201cel-Es\u00e2s, el-V\u00e2fiye, el-K\u00e2fiye, el-Kenz, e\u015f-\u015eif\u00e2, e\u015f-\u015e\u00fckr, es-Sal\u00e2t” gibi ba\u015fka adlar\u0131 da vard\u0131r. Kuran\u2019\u0131n i\u00e7erdi\u011fi esaslar \u00f6z olarak F\u00e2tiha\u2019da vard\u0131r. Zira \u00f6vg\u00fc ve y\u00fcceltilmeye lay\u0131k bir tek ALL\u00c2H\u2019\u0131n varl\u0131\u011f\u0131, O\u2019nun h\u00e2kimiyeti, tek ma\u2019b\u00fbd olu\u015fu, kullu\u011fun ancak O\u2019na yap\u0131l\u0131p O\u2019ndan yard\u0131m istenece\u011fi, bu s\u00fbrede \u00f6zl\u00fc bir \u015fekilde ifade edilir.
\nF\u00e2tiha s\u00fbresi ayn\u0131 zamanda ba\u015ftanba\u015fa e\u015fsiz g\u00fczellikte bir du\u00e2\u2019, bir yakar\u0131\u015ft\u0131r. F\u00e2tiha-i \u015ferifeyi okuyup bitirince \u201c\u00c2min\u201d denilmesi de bir s\u00fcnnettir.<\/p>\n

-\u201cF\u00e2tiha\u2019y\u0131 okuyup anlayanlar bununla m\u00fcte\u015f\u00e2bihlerin inceliklerini de idr\u00e2k edebilirler.\u201d (R\u00fbhu\u2019l Bey\u00e2n)<\/p>\n

2\/ el-Bakara- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in en uzun s\u00fbresi olup 286 \u00e2yettir. Ad\u0131n\u0131, 67-73. \u00e2yetlerde yer alan \u201cbakara\u201d (s\u0131\u011f\u0131r) kelimesinden al\u0131r. S\u00fbre, \u0130sl\u00e2m huk\u00fbkunun ana konular\u0131yla ilgili pek \u00e7ok h\u00fck\u00fcm i\u00e7ermektedir.<\/p>\n

\u201cBakara s\u00fbresine \u2018Kur\u2019\u00e2\u2019n\u0131n \u00e7ad\u0131r\u0131\u2019 anlam\u0131ndaki \u2018Fustatu\u2019l Kur\u2019\u00e2n\u2019 denilmi\u015ftir. Abdull\u00e2h bin \u00f6mer sekiz y\u0131l\u0131n\u0131 bu s\u00fbrenin \u00f6\u011frenimi ile ge\u00e7irmi\u015ftir. (R\u00fbhu\u2019l Bey\u00e2n)<\/p>\n

3\/ \u00c2l-i \u0130mr\u00e2n- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 200 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 33. \u00e2yette ge\u00e7en \u201c\u00c2l-i \u0130mr\u00e2n\u201d tamlamas\u0131ndan alm\u0131\u015ft\u0131r. \u201cEman, Kenz, Ma\u2019niyye, M\u00fcc\u00e2dele, S\u00fbre-i isti\u011ffar, Tayyibe\u201d dahi denir. Kur\u2019\u00e2n\u2019da s\u00fbre-i Bakara ile bu s\u00fbreye \u201cZehraveyn\u201d tesmiye (ad koyma, isim verme)edildi\u011fi v\u00e2ki\u2019dir. \u00c2l-i \u0130mr\u00e2n, \u0130mr\u00e2n ailesi demektir. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

4\/ en-Nis\u00e2- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 176 \u00e2yettir. S\u00fbre, \u00f6zellikle kad\u0131n haklar\u0131ndan, onlar\u0131n huk\u00fbk\u00ee ve sosyal konumlar\u0131ndan bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Nis\u00e2; kad\u0131nlar, demektir.<\/p>\n

5\/ el-M\u00e2ide- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 120 \u00e2yettir. S\u00fbre ad\u0131n\u0131, 112. ve 114. \u00e2yetlerde yer alan \u201cm\u00e2ide\u201d (sofra) kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; verilen s\u00f6zlerin yerine getirilmesi, \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n s\u00f6zlerinde durmamalar\u0131, H\u0131ristiyanlar\u0131n yanl\u0131\u015f inan\u00e7lar\u0131, d\u00fcnyaya d\u00fc\u015fk\u00fcnl\u00fckleri ve yolsuzluklar\u0131, m\u00fcsl\u00fcmanlar i\u00e7in baz\u0131 ta\u2019lim\u00e2t, uyar\u0131 ve din\u00ee h\u00fck\u00fcmler konu edilmektedir.<\/p>\n

\u201cM\u00e2ide: yemekli sofra demektir.\u201d (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

6\/ el-En\u2019\u00e2m- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. Kuvvetli g\u00f6r\u00fc\u015fe g\u00f6re, 91, 92, 93, 151, 152 ve 153. \u00e2yetler Med\u00eene\u2019de n\u00e2zil olmu\u015ftur.165 \u00e2yettir. Ad\u0131n\u0131 136, 138 ve 139. \u00e2yetlerde yer alan \u201cel-En\u2019\u00e2m\u201d kelimesinden alm\u0131\u015ft\u0131r. En\u2019\u00e2m; koyun, ke\u00e7i, deve ve s\u0131\u011f\u0131r cinsi ehli hayvanlar\u0131 ifade eden bir kelimedir. S\u00fbrede ba\u015fl\u0131ca; tevh\u00eede, ad\u00e2lete, Peygamberli\u011fe, \u00e2hirete d\u00e2ir mes\u2019eleler ile, k\u00fcfr\u00fcn ve b\u00e2t\u0131l inan\u00e7lar\u0131n reddi, ve baz\u0131 temel ahl\u00e2k kurallar\u0131 konu edilmektedir.<\/p>\n

7\/ el-A\u2019r\u00e2f- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 163-170. \u00e2yetlerin Med\u00eene d\u00f6neminde n\u00e2zil oldu\u011funu s\u00f6yleyen \u00e2limler de vard\u0131r. 206 \u00e2yettir. S\u00fbre ad\u0131n\u0131, 46. ve 48. \u00e2yetlerde ge\u00e7en \u201cel-A\u2019r\u00e2f\u201d kelimesinden alm\u0131\u015ft\u0131r. El-A\u2019r\u00e2f; y\u00fcksek yerler, y\u00fcksek mevki\u2019ler demektir. S\u00fbrede temel konu olarak; il\u00e2hi vahyin do\u011frulu\u011fu ve vahye duyulan ihtiya\u00e7 i\u015flenmektedir.<\/p>\n

8\/ el-Enf\u00e2l- Med\u00eene d\u00f6neminde hicretin ikinci y\u0131l\u0131nda Bedir sava\u015f\u0131ndan sonra n\u00e2zil olmu\u015ftur. 75 \u00c2yettir. S\u00fbre, ad\u0131n\u0131 ilk ayetteki “el-Enf\u00e2l” kelimesinden alm\u0131\u015ft\u0131r. Enf\u00e2l; sava\u015f gan\u00eemeti, demektir. S\u00fbrede ba\u015fl\u0131ca; sava\u015f, \u00f6zellikle Bedir sava\u015f\u0131 sonras\u0131 elde edilen gan\u00eemetleri, bunlar\u0131n kimlere ve nas\u0131l pay edilece\u011fi konu edilmektedir.<\/p>\n

9\/ et-Tevbe- Son iki \u00e2yet hari\u00e7 Med\u00eene d\u00f6neminde, Peygamber Efendimiz-aleyhissel\u00e2m-\u2019\u0131n irtihaline yak\u0131n bir zamanda n\u00e2zil olmu\u015ftur. 129 \u00e2yettir. S\u00fbre ad\u0131n\u0131, ALL\u00c2H\u2019\u0131n kullar\u0131n\u0131n tevbesini kabul edece\u011fini bildirdi\u011fi 104. \u00e2yetten alm\u0131\u015ft\u0131r. \u0130lk \u00e2yette ge\u00e7en \u201cber\u00e2et\u201d kelimesinden dolay\u0131 s\u00fbreye \u201cBer\u00e2e s\u00fbresi\u201d ad\u0131 da verilmi\u015ftir. Ba\u015f\u0131nda besmele olmayan tek s\u00fbredir. S\u00fbrenin ba\u015f\u0131na besmelenin yaz\u0131lmam\u0131\u015f olu\u015funu baz\u0131 \u00e2limler, onun bir \u00f6nceki s\u00fbrenin devam\u0131 m\u00e2hiyyetinde olu\u015fu ile a\u00e7\u0131klam\u0131\u015flard\u0131r. S\u00fbrede ba\u015fl\u0131ca; yapt\u0131klar\u0131 andla\u015fmalara ba\u011fl\u0131 kalmayan d\u00fc\u015fmanlarla ili\u015fkilerin kesilmesi, andla\u015fmalara ba\u011fl\u0131 kalanlara kar\u015f\u0131 ise andla\u015fmalara ba\u011fl\u0131 kal\u0131nmas\u0131n\u0131n gereklili\u011fi; Kur\u2019\u00e2n\u2019\u0131n m\u00fcsl\u00fcmanlar \u00fczerinde olu\u015fturdu\u011fu etki ve Hazreti Peygamber -sall\u00e2ll\u00e2h\u00fcaleyhivesellem-\u2018in m\u00fcsl\u00fcmanlar ad\u0131na duydu\u011fu endi\u015fe s\u00f6z konusu edilmektedir.<\/p>\n

10\/ Y\u00fbnus- 40,94,95 ve 96. \u00e2yetler Med\u00eene d\u00f6neminde, di\u011ferleri Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 109 \u00e2yettir. S\u00fbrede temel konu olarak ALL\u00c2H\u2019\u0131n rahmetinin gazab\u0131na \u00fcst\u00fcn oldu\u011fu vurgulanmaktad\u0131r. S\u00fbrede; Y\u00fbnus, N\u00fbh ve M\u00fbs\u00e2 Peygamberler-aleyhissel\u00e2m-ile bunlar\u0131n kavimlerinin k\u0131ssalar\u0131na yer verilmektedir. S\u00fbre, ad\u0131n\u0131 i\u00e7indeki Y\u00fbnus -aleyhissel\u00e2m-k\u0131ssas\u0131ndan alm\u0131\u015ft\u0131r.<\/p>\n

11\/ H\u00fbd- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur.123 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 i\u00e7inde s\u00f6z konusu edilen H\u00fbd Peygamberden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; tevh\u00eed, Peygamberlik, \u00f6ld\u00fckten sonra dirilme ve ceza konular\u0131 ele al\u0131nmakta ve bunlar baz\u0131 Peygamberlerin k\u0131ssalar\u0131yla desteklenmektedir.<\/p>\n

12\/ Y\u00fbsuf- Mekke d\u00f6neminde d\u00f6neminde n\u00e2zil olmu\u015ftur. 111 \u00e2yettir. Bu s\u00fbrede Y\u00fbsuf Peygamberin hayatta kar\u015f\u0131la\u015ft\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lar ve bunlara sabrederek nas\u0131l ba\u015far\u0131ya ula\u015ft\u0131\u011f\u0131 anlat\u0131lmakta ve inananlar i\u00e7in faydal\u0131 \u00f6\u011f\u00fctler, \u00f6nemli mesajlar verilmektedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de ba\u015ftan sona kadar bir tek konuyu anlatan tek s\u00fbre budur. Ahsen-el Kasas(k\u0131ssalar\u0131n en g\u00fczeli)olarak Kur\u2019\u00e2n\u2019\u0131 Ker\u00eem\u2019de zikredilir.<\/p>\n

13\/ el-Ra\u2019d- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 43 \u00e2yettir. S\u00fbre ad\u0131n\u0131, 13. \u00e2yette ge\u00e7en \u201cRa\u2019d\u201d kelimesinden alm\u0131\u015ft\u0131r. Ra\u2019d; g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc demektir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n birli\u011fi, Peygamberlik, \u00f6ld\u00fckten sonra dirilmek ve hesap ile m\u00fc\u015friklerin \u0130sl\u00e2m hakk\u0131nda ortaya att\u0131klar\u0131 \u015f\u00fcpheler konu edilmektedir.<\/p>\n

14\/ \u0130br\u00e2h\u00eem- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 52 \u00e2yettir. \u0130\u00e7inde Hazreti \u0130br\u00e2h\u00eem\u2019den ve ailesinden s\u00f6z edildi\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; \u00eem\u00e2n\u0131n temel konular\u0131 olan ALL\u00c2H\u2019a \u00eem\u00e2n, Peygamberlere \u00eem\u00e2n, \u00f6ld\u00fckten sonra dirilme ve hesap ele al\u0131nmaktad\u0131r.<\/p>\n

15\/ el-Hicr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 99 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 80. \u00e2yette ge\u00e7en \u201cHicr\u201d kelimesinden alm\u0131\u015ft\u0131r. Hicr; Med\u00eene\u2019nin kuzeyinde vaktiyle Sem\u00fbd kavminin ya\u015fad\u0131\u011f\u0131 bir yerin ad\u0131d\u0131r. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n birli\u011fi, Peygamberlik, \u00f6ld\u00fckten sonra dirilme ve hesap konular\u0131, Peygamberlerin, \u00e7e\u015fitli zamanlarda azg\u0131nlara ve ink\u00e2rc\u0131lara kar\u015f\u0131 verdikleri m\u00fcc\u00e2deleler \u00e7er\u00e7evesinde ele al\u0131nmaktad\u0131r. Bu s\u00fbrede ayr\u0131ca il\u00e2hi kitaplar\u0131n kendisiyle kem\u00e2le erdi\u011fi Kur\u2019\u00e2n\u2019\u0131n her t\u00fcrl\u00fc tahrif ten korunaca\u011f\u0131 h\u00fckm\u00fc de yer almaktad\u0131r.<\/p>\n

16\/ en-Nahl- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 128 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 68. \u00e2yette ge\u00e7en \u201cen-Nahl\u201d kelimesinden alm\u0131\u015ft\u0131r. En-Nahl; bal ar\u0131s\u0131 demektir. S\u00fbrede ba\u015fl\u0131ca; k\u00e2inatta ALL\u00c2H\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini g\u00f6steren deliller, vahiy, \u00f6ld\u00fckten sonra dirilme gibi konular yer almaktad\u0131r.<\/p>\n

17\/ el-\u0130sr\u00e2- 26-32-33 ve 57. \u00e2yetler ile 73-80. \u00e2yetler Med\u00eene d\u00f6neminde, di\u011ferleri Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 111 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yetin konusu olan \u201c\u0130sr\u00e2\u201d olay\u0131ndan alm\u0131\u015ft\u0131r. \u201cGeceleyin y\u00fcr\u00fctmek\u201d anlam\u0131na gelen \u201c\u0130sr\u00e2\u201d, Mi\u2019r\u00e2c yolculu\u011funda, Hazreti Peygamberin -sall\u00e2ll\u00e2h\u00fcaleyhivesellem- bir gece, Mekke\u2019den Kud\u00fcs\u2019e g\u00f6t\u00fcr\u00fclmesini ifade eder. S\u00fbrenin di\u011fer bir ad\u0131 da \u201cBen\u00ee \u0130sr\u00e2il S\u00fbresi\u201ddir.<\/p>\n

18\/ el-Kehf- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 28. \u00e2yetin Med\u00eene d\u00f6neminde inzal oldu\u011fu da rivayet edilmi\u015ftir. 110 \u00e2yettir. S\u00fbre, ad\u0131n\u0131; ilk defa dokuzuncu \u00e2yette olmak \u00fczere, birka\u00e7 yerde ge\u00e7en \u201ckehf\u201d kelimesinden alm\u0131\u015ft\u0131r. Kehf; ma\u011fara demektir. S\u00fbrede temel konu olarak; inan\u00e7lar\u0131 sebebiyle \u00f6ld\u00fcr\u00fclmekten kurtulmak i\u00e7in bir ma\u011faraya s\u0131\u011f\u0131nan gen\u00e7lerin mucizevi h\u00e2lleri, ayr\u0131ca Hazreti M\u00fbs\u00e2 ile Z\u00fcl-karneyn konu edilmektedir.<\/p>\n

19\/ Meryem- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 98 \u00e2yettir. Baz\u0131 m\u00fcfessirlere g\u00f6re 58 ve 71. \u00e2yetler Med\u00eene d\u00f6neminde inmi\u015ftir. S\u00fbre, Hazreti Meryem\u2019in o\u011flu \u00ces\u00e2-aleyhissel\u00e2m-\u2019\u0131n nas\u0131l d\u00fcnyaya geldi\u011fini anlatt\u0131\u011f\u0131 i\u00e7in bu adla an\u0131lm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; tevh\u00eed inanc\u0131n\u0131 yerle\u015ftirmek amac\u0131yla baz\u0131 Peygamberlerin k\u0131ssalar\u0131 ve k\u0131yamet sahneleri konu edilmektedir.<\/p>\n

20\/ T\u00e2 h\u00e2- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 135 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette yer alan harflerden alm\u0131\u015ft\u0131r. S\u00fbrede; ALL\u00c2H\u2019\u0131n Peygamberler arac\u0131l\u0131\u011f\u0131yla insanlara g\u00f6sterdi\u011fi do\u011fru yolun temel ger\u00e7eklerine i\u015f\u00e2ret edilmekte, Hazreti Peygamber-aleyhissel\u00e2m- teselli edilerek Peygamberlik g\u00f6revini mutlaka en g\u00fczel \u015fekilde ba\u015faraca\u011f\u0131 m\u00fcjdelenip kendisine kar\u015f\u0131 \u00e7\u0131kanlar\u0131n u\u011frayaca\u011f\u0131 sonu\u00e7lar \u00eez\u00e2h edilmektedir.<\/p>\n

21\/ el-Enbiy\u00e2- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 112 \u00e2yettir. Enbiy\u00e2; Peygamberler demektir. S\u00fbre, temel konu olarak Peygamberlerden, onlar\u0131n tevh\u00eed dava\u2019s\u0131 u\u011frunda verdikleri m\u00fcc\u00e2delelerden bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

22\/ el-Hac- \u00c2yetlerinin \u00e7o\u011fu Mekke\u2019de, bir k\u0131sm\u0131 ise Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 78 \u00e2yettir. Hac ib\u00e2detinden bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. S\u00fbrede ayr\u0131ca; k\u0131yamet g\u00fcn\u00fcn\u00fcn deh\u015fetinden, k\u0131yamet g\u00fcn\u00fc ya\u015fanacak sahnelerden, cihaddan ve hel\u00e2k edilmi\u015f eski toplumlardan s\u00f6z edilmektedir.<\/p>\n

23\/ el-M\u00fc\u2019min\u00fbn- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 118 \u00e2yettir. S\u00fbre ad\u0131n\u0131, birinci \u00e2yette ge\u00e7en \u201cel-M\u00fc\u2019min\u00fbn\u201d kelimesinden alm\u0131\u015ft\u0131r. M\u00fc\u2019min\u00fbn; m\u00fc\u2019minler demektir. M\u00fc\u015friklere son uyar\u0131 niteli\u011findeki bu s\u00fbrede, m\u00fc\u2019minlerin zafere ula\u015facaklar\u0131, k\u00f6t\u00fclerin cezaya \u00e7arpt\u0131r\u0131laca\u011f\u0131 konu edilmektedir.<\/p>\n

24\/ en-N\u00fbr- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 64 \u00e2yettir. Ad\u0131n\u0131, 35. \u00e2yette ge\u00e7en \u201cn\u00fbr\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; bireysel ve toplumsal hayatla ilgili \u00e7e\u015fitli h\u00fck\u00fcm ve prensipler, \u00f6zellikle aile hayat\u0131na d\u00e2ir esaslar yer almaktad\u0131r.<\/p>\n

25\/ el-Furk\u00e2n- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 68-70. \u00e2yetlerin Med\u00eene d\u00f6neminde indi\u011fi konusunda bir rivayet de vard\u0131r. 77 \u00e2yettir. S\u00fbre ad\u0131n\u0131, ilk \u00e2yette ge\u00e7en \u201cel-Furk\u00e2n\u201d kelimesinden almaktad\u0131r. Furk\u00e2n; hakk ile b\u00e2t\u0131l\u0131 birbirinden ay\u0131ran, demek olup Kur\u2019\u00e2n\u2019\u0131n isimlerinden biridir. S\u00fbrede temel konular olarak; Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131n t\u00fcm insanl\u0131\u011fa g\u00f6nderildi\u011fi, onun, tebli\u011f s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zorluklar ve \u015firkin k\u00f6k\u00fcn\u00fcn kaz\u0131naca\u011f\u0131, ge\u00e7mi\u015f \u00fcmmetlerin hayatlar\u0131ndan baz\u0131 \u00f6rnekler de verilerek ele al\u0131nmaktad\u0131r.<\/p>\n

26\/ e\u015f-\u015eu\u2019ar\u00e2- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 227 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 224. \u00e2yette ge\u00e7en \u201ce\u015f-\u015eu\u2019ar\u00e2\u201d kelimesinden alm\u0131\u015ft\u0131r. \u015eu\u2019ar\u00e2; \u015f\u00e2irler demektir. S\u00fbrede ba\u015fl\u0131ca; M\u00fbs\u00e2, \u0130brah\u00eem, N\u00fbh, H\u00fbd, S\u00e2lih ve \u015eu\u2019ayb Peygamberlerin-aleyhissel\u00e2m- k\u0131ssalar\u0131 dile getirilmekte, m\u00fc\u015friklerin, Kur\u2019\u00e2n\u2019\u0131n vahiy d\u0131\u015f\u0131 bir kayna\u011fa dayal\u0131 oldu\u011fu iddi\u00e2\u2019lar\u0131na kar\u015f\u0131l\u0131k, onun bir vahiy eseri oldu\u011fu vurgulanmakta, s\u00f6z konusu kaynaklar\u0131n Kur\u2019\u00e2n \u00fczerinde hi\u00e7bir etkisinin bulunamayaca\u011f\u0131 ifade edilmektedir.<\/p>\n

27\/ en-Neml- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 93 \u00e2yettir. S\u00fbre, ad\u0131n\u0131, 18. \u00e2yette yer alan \u201cen-Neml\u201d kelimesinden almaktad\u0131r. Neml; kar\u0131nca demektir. S\u00fbrede ba\u015fl\u0131ca; S\u00fcleym\u00e2n -aleyhissel\u00e2m-ve Sebe\u2019 melikesi, Belk\u0131s k\u0131ssas\u0131 ile S\u00e2lih ve L\u00fbt Peygamberler-aleyhissel\u00e2m- konu edilmekte, ayr\u0131ca m\u00fc\u2019minlerin kurtulu\u015fa erece\u011fi, \u0130sl\u00e2m kar\u015f\u0131tlar\u0131n\u0131n k\u00f6t\u00fc \u00e2k\u0131betleri, \u00f6ld\u00fckten sonra dirilmek ve k\u0131yamet dile getirilmektedir.<\/p>\n

28\/ el-Kasas- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 88 \u00e2yettir. S\u00fbre ad\u0131n\u0131, 25. \u00e2yette ge\u00e7en \u201cel-Kasas\u201d kelimesinden alm\u0131\u015ft\u0131r. Kasas; k\u0131ssalar anlam\u0131nda olup Kur\u2019\u00e2n\u2019da ge\u00e7en k\u0131ssa ve olaylar i\u00e7in kullan\u0131l\u0131r. S\u00fbrede ba\u015fl\u0131ca; Hazreti M\u00fbs\u00e2-aleyhissel\u00e2m-\u2019\u0131n \u00e7ocuklu\u011funu, Peygamber olu\u015funu, M\u00fbsev\u00eeleri M\u0131s\u0131r\u2019dan \u00e7\u0131karmas\u0131n\u0131 ve Firavun ile ordusunun bo\u011fulmas\u0131n\u0131 kapsayan s\u00fcre\u00e7 anlat\u0131lmaktad\u0131r. Ayr\u0131ca k\u00fcfre saplan\u0131p madd\u00ee servet ve kudrete bel ba\u011flaman\u0131n k\u00f6t\u00fc \u00e2k\u0131betini vurgulamak \u00fczere K\u00e2r\u00fbn k\u0131ssas\u0131na yer verilmektedir.<\/p>\n

29\/ el-Ankeb\u00fbt- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 69 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 41. \u00e2yette ge\u00e7en \u201cel-Ankeb\u00fbt\u201d kelimesinden alm\u0131\u015ft\u0131r. Ankeb\u00fbt; \u00f6r\u00fcmcek demektir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n birli\u011fi, Peygamberlik, \u00f6ld\u00fckten sonra dirilme gibi temel inan\u00e7 konular\u0131 ile, N\u00fbh, \u0130brah\u00eem, L\u00fbt ve \u015eu\u2019ayb-aleyhissel\u00e2m- gibi Peygamberlerin ibret dolu k\u0131ssalar\u0131 konu edilmektedir. Yine \u00c2d ve Sem\u00fbd gibi kavimlerle K\u00e2r\u00fbn ve H\u00e2m\u00e2n gibi tarihin azg\u0131n liderlerinin ba\u015flar\u0131na gelenlere dikkat \u00e7ekilmektedir.<\/p>\n

30\/ er-R\u00fbm- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 60 \u00e2yettir. S\u00fbre ad\u0131n\u0131, ikinci \u00e2yette ge\u00e7en \u201cer-R\u00fbm\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; k\u0131yametin h\u00e2llerinden, ALL\u00c2H\u2019\u0131n kudretine ve birli\u011fine del\u00e2let eden kevn\u00ee mes\u2019eleler ile Kurey\u015f kab\u00eelesinin \u0130sl\u00e2m\u2019a kar\u015f\u0131 olumsuz tutumu konu edilmi\u015ftir.<\/p>\n

31\/ Lokm\u00e2n- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 34 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 12. ve 13. \u00e2yetlerde an\u0131lan Hazreti Lokm\u00e2n\u2019dan alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; Hazreti Lokm\u00e2n\u2019\u0131n o\u011fluna \u00f6\u011f\u00fctleri, tevh\u00eed, Peygamberlik, \u00f6ld\u00fckten sonra dirilme ve ha\u015fr konular\u0131na dikkat \u00e7ekilmekte, k\u0131yamet g\u00fcn\u00fc i\u00e7in haz\u0131rl\u0131kl\u0131 olunmas\u0131 \u00f6\u011f\u00fctlenmektedir.<\/p>\n

32\/ es-Secde- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 30 \u00e2yettir. S\u00fbre ad\u0131n\u0131, m\u00fc\u2019minlerin ALL\u00c2H\u2019a secde etmelerinden bahseden 15. \u00e2yetten alm\u0131\u015ft\u0131r. S\u00fbrede ayr\u0131ca; ALL\u00c2H\u2019\u0131n kudretinden, \u00e2hiret g\u00fcn\u00fcnden, kitaplardan, Peygamberlerden ve insan\u0131n yarat\u0131l\u0131\u015f\u0131ndan s\u00f6z edilmektedir.<\/p>\n

33\/ el-Ahz\u00e2b- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 73 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 20 ve 22. \u00e2yetlerde ge\u00e7en \u201cel-Ahz\u00e2b\u201d kelimesinden alm\u0131\u015ft\u0131r. Ahz\u00e2b; gruplar, demektir. S\u00fbrede ba\u015fl\u0131ca; Hendek ve Ben\u00ee Kureyza sava\u015flar\u0131 ile aile hayat\u0131na d\u00e2ir baz\u0131 h\u00fck\u00fcmler konu edilmektedir.<\/p>\n

34\/ Sebe\u2019- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 54 \u00e2yettir. S\u00fbre ad\u0131n\u0131, 15. \u00e2yette ge\u00e7en \u201cSebe\u2019\u201d kelimesinden alm\u0131\u015ft\u0131r. Sebe\u2019 (Seba); Yemen\u2019de bulunan bir b\u00f6lgenin ya da bir kab\u00eelenin ad\u0131d\u0131r. S\u00fbrede ba\u015fl\u0131ca; m\u00fc\u015friklerin \u00e2hireti ink\u00e2r etmeleri, D\u00e2v\u00fbd ve S\u00fcleym\u00e2n Peygamberlerin k\u0131ssalar\u0131 ve m\u00fc\u015friklerin Hazreti Muhammed-aleyhissel\u00e2m-\u2019\u0131n Peygamberli\u011fi hakk\u0131ndaki baz\u0131 \u015f\u00fcpheleri konu edilmektedir.<\/p>\n

35\/ F\u00e2t\u0131r- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 45 \u00e2yettir. S\u00fbre ad\u0131n\u0131, birinci \u00e2yette ge\u00e7en \u201cF\u00e2t\u0131r\u201d kelimesinden alm\u0131\u015ft\u0131r. F\u00e2t\u0131r; yaratan, yoktan var eden demektir. Yine ilk \u00e2yette ge\u00e7en \u201cel-Mel\u00e2ike\u201d kelimesinden dolay\u0131 \u201cMel\u00e2ike s\u00fbresi\u201d diye de bilinir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n varl\u0131\u011f\u0131na ve birli\u011fine i\u015f\u00e2ret eden k\u00e2inat olaylar\u0131, \u00f6ld\u00fckten sonra dirilme, ALL\u00c2H\u2019\u0131n nimetleri ve m\u00fc\u2019minle k\u00e2fir aras\u0131ndaki fark konu edilmektedir.<\/p>\n

36\/ Y\u00e2 S\u00een- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 83 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yeti olu\u015fturan \u201cY\u00e2-S\u00een\u201d harflerinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; insan\u0131n ahlak\u00ee sorumluluklar\u0131, vahiy, Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131 yalanlayan Kurey\u015f kab\u00eelesi, Antakya halk\u0131na g\u00f6nderilen Peygamberler, ALL\u00c2H\u2019\u0131n birli\u011fini ve kudretini g\u00f6steren deliller, \u00f6ld\u00fckten sonra dirilme, hesap ve ceza konu edilmektedir.<\/p>\n

37\/ es-S\u00e2ff\u00e2t- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 182 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yette ge\u00e7en \u201ces-S\u00e2ff\u00e2t\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00e2ff\u00e2t; s\u0131ra s\u0131ra dizilenler, saf saf duranlar demektir. S\u00fbrede ba\u015fl\u0131ca; meleklerden, cinlerden k\u0131yamet ve \u00e2hiret olaylar\u0131ndan s\u00f6z edilmekte; N\u00fbh, \u0130brah\u00eem, \u0130sm\u00e2\u00eel, \u0130sh\u00e2k, M\u00fbs\u00e2, H\u00e2r\u00fbn, \u0130ly\u00e2s, L\u00fbt ve Y\u00fbnus Peygamberin-aleyhissel\u00e2m- k\u0131ssalar\u0131na yer verilmektedir.<\/p>\n

38\/ S\u00e2d- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 88 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cS\u00e2d\u201d harfinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n birli\u011fi, m\u00fc\u015friklerin ink\u00e2rlar\u0131 ve sap\u0131kl\u0131klar\u0131 sebebiyle azab\u0131 hak etmi\u015f olduklar\u0131, D\u00e2v\u00fbd, S\u00fcleym\u00e2n, Eyy\u00fbb, \u0130br\u00e2h\u00eem, \u0130sh\u00e2k, \u0130sm\u00e2\u00eel, Elyesa\u2019ve Z\u00fc\u2019l-Kifl Peygamberlerin k\u0131ssalar\u0131, D\u00e2v\u00fbd Peygamber\u2019in hakemli\u011fi ve Hazreti Peygamberin temel g\u00f6revi konu edilmektedir.<\/p>\n

39\/ ez-Z\u00fcmer- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 75 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 71 ve 73. \u00e2yetlerde ge\u00e7en \u201cZ\u00fcmer\u201d kelimesinden alm\u0131\u015ft\u0131r. Z\u00fcmer; z\u00fcmreler, gruplar demektir. S\u00fbrede ba\u015fl\u0131ca; g\u00f6klerde ve yerde ALL\u00c2H\u2019\u0131n birli\u011fini g\u00f6steren deliller, m\u00fc\u2019minlerin cennete, k\u00e2firlerin cehenneme sevk edilecekleri konu edilmekte; kullar, \u00f6l\u00fcm gelip \u00e7atmadan ALL\u00c2H\u2019a y\u00f6nelmeye \u00e7a\u011fr\u0131lmaktad\u0131r.<\/p>\n

40\/ el-M\u00fc\u2019min- 56 ve 57. \u00e2yetler hari\u00e7 Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 85 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 28. \u00e2yette ge\u00e7en \u201cm\u00fc\u2019min\u201d kelimesinden alm\u0131\u015ft\u0131r. M\u00fc\u2019min; inanan kimse demektir. \u00c2yette s\u00f6z\u00fc edilen M\u00fc\u2019min, Firavun ailesinin; gizlice \u00eem\u00e2n eden ve \u00e7evresindekileri hakk\u2019ka y\u00f6nlendirmeye \u00e7al\u0131\u015fan bir ferdidir. Ayr\u0131ca s\u00fbre, ALL\u00c2H\u2019\u0131n s\u0131fatlar\u0131ndan biri olan ve 3. \u00e2yette ge\u00e7en \u201c\u011f\u00e2fir\u201d kelimesinden dolay\u0131 \u201c\u011e\u00e2f\u00eer s\u00fbresi\u201d diye de an\u0131lmaktad\u0131r. \u011e\u00e2fir, ba\u011f\u0131\u015flayan demektir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n birli\u011fini g\u00f6steren baz\u0131 delillere yer verilerek k\u0131yametle ilgili tasvirler yap\u0131lmaktad\u0131r.<\/p>\n

41\/ Fussilet- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 54 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 \u00fc\u00e7\u00fcnc\u00fc \u00e2yette ge\u00e7en ve Kur\u2019\u00e2n \u00e2yetlerini niteleyen \u201cFussilet\u201d ifadesinden alm\u0131\u015ft\u0131r. Fussilet; geni\u015f\u00e7e a\u00e7\u0131kland\u0131, demektir. S\u00fbre, ayr\u0131ca \u201cH\u00e2 M\u00eem, es-Secde\u201d diye de bilinir. S\u00fbrede ba\u015fl\u0131ca; hakk\u2019ka davet, b\u00e2t\u0131lda \u0131srar edenlerin uyar\u0131lmas\u0131, vahyin insanlar \u00fczerindeki ahl\u00e2k\u00ee ve m\u00e2nev\u00ee etkileri konu edilmektedir.<\/p>\n

42\/ e\u015f-\u015e\u00fbr\u00e2- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 53 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 38. \u00e2yette ge\u00e7en \u201c\u015e\u00fbr\u00e2\u201d kelimesinden alm\u0131\u015ft\u0131r. \u015e\u00fbr\u00e2; dan\u0131\u015fma demektir. S\u00fbrede ba\u015fl\u0131ca; m\u00fcsl\u00fcmanlar\u0131n i\u015flerini kendi aralar\u0131nda dan\u0131\u015fma yoluyla y\u00fcr\u00fctt\u00fckleri, ayr\u0131ca k\u00e2inatta ALL\u00c2H\u2019\u0131n birli\u011fini g\u00f6steren deliller ve k\u0131yamet g\u00fcn\u00fcn\u00fcn h\u00e2lleri konu edilmektedir.<\/p>\n

43\/ ez-Zuhruf- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 89 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 35. \u00e2yette ge\u00e7en \u201cZ\u00fchruf\u201d kelimesinden almaktad\u0131r. Z\u00fchruf; yald\u0131z, m\u00fccevher, d\u00fcnya hayat\u0131n\u0131n ge\u00e7ici menfaati anlamlar\u0131na gelir. S\u00fbrede ba\u015fl\u0131ca; tevh\u00eed, \u00eem\u00e2n ve vahyin getirdi\u011fi hakikatler ile insanlar\u0131n bu hakikatlere ters d\u00fc\u015fecek \u015fekilde s\u0131rf ge\u00e7ici d\u00fcnya menfaatlerine ba\u011flanarak sergiledikleri \u00e7eli\u015fki vurgulanmakta, b\u00e2t\u0131la kar\u015f\u0131 \u00e7\u0131kan ve hakk\u2019k\u0131 tutan \u015fahsiyetler olarak \u0130brah\u00eem, M\u00fbs\u00e2 ve \u00ces\u00e2 Peygamberlerden-aleyhissel\u00e2m- s\u00f6z edilmektedir.<\/p>\n

44\/ ed-Duh\u00e2n- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 59 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 onuncu \u00e2yette ge\u00e7en \u201cduh\u00e2n\u201d kelimesinden alm\u0131\u015ft\u0131r. Duhan; duman demektir. S\u00fbrede ba\u015fl\u0131ca; Kur\u2019\u00e2n\u2019\u0131n indirili\u015fi, m\u00fc\u015friklerin ona kar\u015f\u0131 tutumu, Firavun ve halk\u0131n\u0131n ba\u015flar\u0131na gelen azablar, Kurey\u015f\u2019in Hazreti Peygamberi yalanlamas\u0131, iyilerin ve k\u00f6t\u00fclerin kar\u015f\u0131la\u015facaklar\u0131 \u00e2k\u0131bet konu edilmektedir.<\/p>\n

\u201cKur\u2019\u00e2n-\u0131 Ker\u00eemin nas\u0131l m\u00fcb\u00e2rek bir gecede n\u00e2zil oldu\u011funu ve o gecenin ehemmiyetini anlat\u0131r.\u201d<\/p>\n

45\/ el-C\u00e2siye- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 37 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 28. \u00e2yette ge\u00e7en \u201cC\u00e2siye\u201d kelimesinden alm\u0131\u015ft\u0131r. C\u00e2siye; diz \u00fcst\u00fc \u00e7\u00f6ken demektir. S\u00fbrede ba\u015fl\u0131ca; Kur\u2019\u00e2n\u2019\u0131n indirilmesi, d\u0131\u015f \u00e2lemde ALL\u00c2H\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini g\u00f6steren deliller, ALL\u00c2H\u2019\u0131n kullar\u0131na bah\u015fetti\u011fi nimetler, \u0130sr\u00e2ilo\u011fullar\u0131n\u0131n kendilerine verilen nimetlere ink\u00e2r ve isyanla kar\u015f\u0131l\u0131k vermeleri konu edilmektedir.<\/p>\n

46\/ el-Ahk\u00e2f- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 35 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 21. \u00e2yette ge\u00e7en \u201cAhk\u00e2f\u201d kelimesinden alm\u0131\u015ft\u0131r. Ahk\u00e2f, s\u00fbrede s\u00f6z\u00fc edilen \u201c\u00c2d\u201d kavminin ya\u015fad\u0131\u011f\u0131 Yemen\u2019de bir b\u00f6lgenin ad\u0131 olup, uzun ve k\u0131vr\u0131ml\u0131 kum y\u0131\u011f\u0131nlar\u0131 demektir. Konusu \u00eetib\u00e2riyle bir \u00f6nceki s\u00fbrenin devam\u0131 niteli\u011findedir.<\/p>\n

47\/ S\u00fbre-i Muhammed- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 38 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 Peygamber Efendimizin, ikinci \u00e2yette ge\u00e7en ad\u0131ndan alm\u0131\u015ft\u0131r. S\u00fbre ayr\u0131ca yirminci \u00e2yette ge\u00e7en \u201cel-K\u0131t\u00e2l\u201d kelimesinden dolay\u0131 \u201cKit\u00e2l s\u00fbresi\u201d, diye de an\u0131lmaktad\u0131r. S\u00fbrede temel konu cihad olmak \u00fczere ba\u015fl\u0131ca; sava\u015f, esirler, gan\u00eemetler ve m\u00fcn\u00e2f\u0131klar\u0131n durumu konu edilmektedir.<\/p>\n

48\/ el-Fetih- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 29 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 1, 18 ve 27. \u00e2yetlerde ge\u00e7en \u201cFetih\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; hicretin alt\u0131nc\u0131 y\u0131l\u0131nda Hazreti Peygamber-aleyhissel\u00e2m- ile Mekke\u2019li m\u00fc\u015frikler aras\u0131nda ger\u00e7ekle\u015fen Hudeybiye andla\u015fmas\u0131, cihad, sava\u015ftan geri kalan m\u00fcn\u00e2f\u0131klar ve Mekke\u2019nin fethedilece\u011fi m\u00fcjdesi konu edilmektedir.<\/p>\n

49\/ el-Hucur\u00e2t- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 18 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 d\u00f6rd\u00fcnc\u00fc \u00e2yette ge\u00e7en \u201cHucur\u00e2t\u201d kelimesinden alm\u0131\u015ft\u0131r. Hucur\u00e2t; odalar demektir. Burada Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131n aile efrad\u0131yla birlikte ik\u00e2met etti\u011fi odalar kastedilmektedir. S\u00fbrede ba\u015fl\u0131ca; m\u00fc\u2019minlerin, gerek Hazreti Peygambere kar\u015f\u0131, gerek kendi aralar\u0131nda uymalar\u0131 gereken baz\u0131 g\u00f6rg\u00fc ve ahl\u00e2k kurallar\u0131 konu edilmektedir.<\/p>\n

50\/ K\u00e2f- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 45 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ba\u015f\u0131ndaki \u201cK\u00e2f\u201d harfinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; \u0130sl\u00e2m inanc\u0131n\u0131n temel esaslar\u0131 \u00e7er\u00e7evesinde, ALL\u00c2H\u2019\u0131n birli\u011finin delilleri, Peygamberlik, \u00f6ld\u00fckten sonra dirilme ve ge\u00e7mi\u015fteki ink\u00e2rc\u0131 kavimlerin (topluluklar\u0131n) ba\u015flar\u0131na gelen fel\u00e2ketler, u\u011frad\u0131klar\u0131 azablar konu edilmektedir.<\/p>\n

51\/ ez-Z\u00e2riy\u00e2t- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 60 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yette ge\u00e7en \u201cez-z\u00e2riy\u00e2t\u201d kelimesinden alm\u0131\u015ft\u0131r. Z\u00e2riy\u00e2t; esip savuran r\u00fczg\u00e2rlar demektir. S\u00fbrede ba\u015fl\u0131ca; \u00f6ld\u00fckten sonra hesap i\u00e7in toplanma, ink\u00e2rc\u0131lar\u0131n \u00e2hirette kar\u015f\u0131la\u015facaklar\u0131 azab, m\u00fc\u2019minlere verilecek m\u00fck\u00e2fatlar, ALL\u00c2H\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini g\u00f6steren kevni deliller konu edilmektedir.<\/p>\n

52\/ et-T\u00fbr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 49 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cet-T\u00fbr\u201d kelimesinden alm\u0131\u015ft\u0131r. T\u00fbr; da\u011f demektir. Burada Hazreti M\u00fbs\u00e2-aleyhissel\u00e2m-a ilk vahyin geldi\u011fi, Sina Yar\u0131madas\u0131\u2019n\u0131n g\u00fcneyindeki Sina da\u011f\u0131 kastedilmektedir. S\u00fbrede ba\u015fl\u0131ca; \u00e2hiret h\u00e2lleri, k\u00e2firlerin kar\u015f\u0131la\u015facaklar\u0131 ceza, m\u00fc\u2019minlerin m\u00fck\u00e2fatlar\u0131 konu edilmekte ve m\u00fc\u015friklerin Hazreti Peygamber-aleyhissel\u00e2m- hakk\u0131ndaki b\u00e2t\u0131l iddi\u00e2\u2019lar\u0131 reddedilmektedir.<\/p>\n

53\/ en-Necm- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 62 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yetin ba\u015f\u0131ndaki \u201cen-Necm\u201d kelimesinden alm\u0131\u015ft\u0131r. Necm; y\u0131ld\u0131z demektir. S\u00fbrede ba\u015fl\u0131ca; Kur\u2019\u00e2n\u2019\u0131n vahiy eseri oldu\u011fu vurgulanmakta, herkesin yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rece\u011fi, ALL\u00c2H\u2019\u0131n kudretinin delilleri konu edilmektedir.<\/p>\n

54\/ el-Kamer- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 55 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yette ge\u00e7en \u201cel-Kamer\u201d kelimesinden alm\u0131\u015ft\u0131r. Kamer; ay demektir. S\u00fbrede ana fikir olarak, Kur\u2019\u00e2n\u2019\u0131 yalanlayanlar, \u00e7e\u015fitli azab ve hel\u00e2k \u00f6rnekleri de verilerek uyar\u0131lmaktad\u0131r.<\/p>\n

55\/ er-Rahm\u00e2n- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 78 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yeti olu\u015fturan ve ALL\u00c2H\u2019\u0131n s\u0131fatlar\u0131ndan biri olan \u201cer-Rahm\u00e2n\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n nimetleri, birli\u011fini ve kudretini g\u00f6steren k\u00e2inat delilleri ve g\u00fcnahk\u00e2rlar\u0131n k\u0131yamette kar\u015f\u0131la\u015facaklar\u0131 korku ve \u015fiddet konu edilmektedir.<\/p>\n

56\/ el-V\u00e2k\u0131\u2019a- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 96 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-V\u00e2k\u0131\u2019a\u201d kelimesinden alm\u0131\u015ft\u0131r. V\u00e2k\u0131\u2019a; ger\u00e7ekle\u015fen, meydana gelen olay demektir. Burada k\u0131yameti ifade etmektedir. S\u00fbrede ba\u015fl\u0131ca; k\u0131yametin kopmas\u0131ndan \u00f6nceki ve sonraki deh\u015fetli haller ve insanlar\u0131n amellerine g\u00f6re i\u00e7inde yer alaca\u011f\u0131 gruplar konu edilmektedir.<\/p>\n

57\/ el-Had\u00eed- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 29 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 25. \u00e2yette ge\u00e7en \u201cel-Had\u00eed\u201d kelimesinden alm\u0131\u015ft\u0131r. Had\u00eed; demir demektir. S\u00fbrede ba\u015fl\u0131ca; t\u00fcm k\u00e2inat\u0131n ALL\u00c2H\u2019a ait oldu\u011fu ve k\u00e2inatta diledi\u011fi gibi tasarruf edece\u011fi, ALL\u00c2H\u2019\u0131n dinini y\u00fcceltmek i\u00e7in can ve mal ile m\u00fcc\u00e2delenin gereklili\u011fi, d\u00fcnya hayat\u0131n\u0131n ge\u00e7icili\u011fi ve aldat\u0131c\u0131l\u0131\u011f\u0131 konu edilmektedir.<\/p>\n

58\/ el-M\u00fcc\u00e2dele- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur.22 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yette s\u00f6z\u00fc edilen olaydan alm\u0131\u015ft\u0131r. M\u00fcc\u00e2dele; m\u00fcn\u00e2ka\u015fa etmek, tart\u0131\u015fmak demektir. Bir adam\u0131n \u201cz\u0131h\u00e2r\u201d yapt\u0131\u011f\u0131 kar\u0131s\u0131, Hazreti Peygamber-aleyhissel\u00e2m-\u2019a gelerek onu \u015fik\u00e2yet etmi\u015f ve Hazreti Peygamber-aleyhissel\u00e2m-la da tart\u0131\u015fm\u0131\u015ft\u0131. S\u00fbrede ba\u015fl\u0131ca; z\u0131h\u00e2r, z\u0131h\u00e2r keffareti gibi baz\u0131 din\u00ee h\u00fck\u00fcmler ile birtak\u0131m g\u00f6rg\u00fc kurallar\u0131 ve m\u00fc\u2019minlerin inanmayanlara kar\u015f\u0131 tak\u0131nmalar\u0131 gereken tav\u0131r konu edilmektedir.<\/p>\n

59\/ el-Ha\u015fr- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 24 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ikinci ayette ge\u00e7en \u201cel-Ha\u015fr\u201d kelimesinden alm\u0131\u015ft\u0131r. Ha\u015fr; toplamak demektir. S\u00fbrede ba\u015fl\u0131ca; Med\u00eene\u2019de ya\u015famakta olan ve Hazreti Peygamberle yapt\u0131klar\u0131 andla\u015fmaya ihanet ederek \u0130sl\u00e2m toplumunu ortadan kald\u0131rmak \u00fczere Mekkeli m\u00fc\u015friklerle itt\u00eefak yapan Nadiro\u011fullar\u0131\u2019n\u0131n Med\u00eene\u2019den topluca s\u00fcr\u00fclmesi h\u00e2disesi ile Yah\u00fbd\u00eelerle andla\u015fma yapan m\u00fcn\u00e2f\u0131klar konu edilmektedir.<\/p>\n

60\/ el-M\u00fcmtehine- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 13 \u00e2yettir. Onuncu \u00e2yette, Hudeybiye andla\u015fmas\u0131ndan sonra m\u00fc\u015frikler aras\u0131ndan \u00e7\u0131k\u0131p Med\u00eene\u2019ye gelen ve m\u00fcsl\u00fcman olduklar\u0131n\u0131 s\u00f6yleyen kad\u0131nlar\u0131n imtihan edilmeleri emredildi\u011fi i\u00e7in s\u00fbreye mec\u00e2zen, \u201cimtihan eden\u201d anlam\u0131nda \u201cm\u00fcmtehine\u201d denmi\u015ftir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H i\u00e7in sevmek, ALL\u00c2H i\u00e7in bu\u011fz etmek ve m\u00fcsl\u00fcmanlarla k\u00e2firler aras\u0131ndaki ili\u015fkilere d\u00e2ir baz\u0131 uyar\u0131lar konu edilmektedir.<\/p>\n

61\/ es-Saff- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 14 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 4. \u00e2yette ge\u00e7en \u201csaff\u201d kelimesinden alm\u0131\u015ft\u0131r. Saff; s\u0131ra, dizi demektir. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H yolunda cihad\u0131n faz\u00eeleti konu edilmektedir.<\/p>\n

\u201cBu s\u00fbrenin ba\u015fl\u0131ca m\u00fcnderic\u00e2t\u0131;<\/p>\n

1- \u0130nsanlar\u0131n cidd\u00ee olup s\u00f6zlerinin i\u015flerine muhalif olmamas\u0131n\u0131 ihtar.<\/p>\n

2- M\u00fbs\u00e2 -aleyhissel\u00e2m-\u2019\u0131n kavmi taraf\u0131ndan eziyetlere m\u00e2r\u00fbz kalm\u0131\u015f oldu\u011funu bey\u00e2nla Peygamber Efendimize teselli.<\/p>\n

3- H\u00e2tem-\u00fcl Enbiy\u00e2 Efendimizin d\u00fcnyaya te\u015frif edece\u011fine dair \u00ces\u00e2 aleyhissel\u00e2m\u0131n teb\u015firatta bulunmu\u015f oldu\u011funu bey\u00e2n.<\/p>\n

4- M\u00fcsl\u00fcmanlar\u0131n da Havariyy\u00fbn gibi kendi dinlerinin inti\u015f\u00e2r\u0131na yard\u0131m etmelerini emr.<\/p>\n

5- Hakiki tic\u00e2retin \u00eem\u00e2ndan ve All\u00e2h yolunda cihaddan ib\u00e2ret oldu\u011funu bey\u00e2n.\u201d<\/p>\n

62\/ el-Cum\u2019a- Med\u00eene d\u00f6neminde d\u00f6neminde n\u00e2zil olmu\u015ftur.11 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 9. \u00e2yette ge\u00e7en \u201cel-Cumu\u2019a\u201d kelimesinden al\u0131r. S\u00fbrede ba\u015fl\u0131ca; Hazreti Muhammed \u2013aleyhissel\u00e2m-\u2019\u0131n Peygamber olarak g\u00f6nderili\u015fi, Yah\u00fbd\u00eelerin ALL\u00c2H\u2019\u0131n dininden yan \u00e7izmeleri ve Cum\u2019a namaz\u0131 ile ilgili baz\u0131 h\u00fck\u00fcmler konu edilmektedir.<\/p>\n

63\/ el-M\u00fcn\u00e2fik\u00fbn- Med\u00eene d\u00f6neminde d\u00f6neminde n\u00e2zil olmu\u015ftur. 11 \u00e2yettir. S\u00fbre, m\u00fcn\u00e2f\u0131klar\u0131n genel karakter ve \u00f6zelliklerinden bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

64\/ et-Te\u011f\u00e2b\u00fcn- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 18 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 9. \u00e2yette ge\u00e7en \u201cet-Te\u011f\u00e2b\u00fcn\u201d kelimesinden alm\u0131\u015ft\u0131r. Teg\u00e2bun; aldanma demektir. \u0130nanmayanlar\u0131n aldan\u0131\u015flar\u0131, k\u0131yamet g\u00fcn\u00fcnde a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kaca\u011f\u0131 i\u00e7in bug\u00fcne \u201cYevm\u00fc\u2019t-Te\u011fab\u00fcn (aldanma g\u00fcn\u00fc)\u201d denmi\u015ftir. S\u00fbrede ba\u015fl\u0131ca; m\u00fc\u2019min olsun, k\u00e2fir olsun herkesin eksiklik ve kusurlar\u0131n\u0131n k\u0131yamet g\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131kaca\u011f\u0131 konu edilmektedir.<\/p>\n

\u201cBaz\u0131 aile efr\u00e2d\u0131n\u0131n insan i\u00e7in bir d\u00fc\u015fman, bir fitne, bir iptil\u00e2 oldu\u011funu ihtar ve af\u00fcvk\u00e2rane muameleye te\u015fvik\u201d (\u00d6.N. Bilmen)<\/p>\n

65\/ et-Tal\u00e2k- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 12 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 i\u015fledi\u011fi konudan alm\u0131\u015ft\u0131r. Tal\u00e2k; bo\u015famak demektir. S\u00fbrede tal\u00e2k ile ilgili di\u011fer baz\u0131 h\u00fck\u00fcmler konu edilmektedir.<\/p>\n

66\/ et-Tahr\u00eem- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 12 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131n, hel\u00e2l olan bir \u015feyi kendisine haram k\u0131ld\u0131\u011f\u0131ndan s\u00f6z eden ve \u201cTahr\u00eem \u00c2yeti\u201d diye adland\u0131r\u0131lan birinci \u00e2yetten alm\u0131\u015ft\u0131r. Tahr\u00eem; haram k\u0131lmak demektir. S\u00fbrede ba\u015fl\u0131ca; Hazreti Peygamber\u2019in e\u015fleriyle olan baz\u0131 m\u00fcn\u00e2sebetleri ile, mutlu bir aile yuvas\u0131n\u0131n olu\u015fturulmas\u0131n\u0131n temel prensipleri konu edilmektedir.<\/p>\n

67\/ el-M\u00fclk- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 30 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-M\u00fclk\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; ALL\u00c2H\u2019\u0131n az\u00e2meti, ALL\u00c2H\u2019\u0131n birli\u011finin delilleri ve \u00f6ld\u00fckten sonra dirilmeyi ink\u00e2r edenlerin \u00e2k\u0131betleri konu edilmektedir.<\/p>\n

68\/ el-Kalem- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 52 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-Kalem\u201d kelimesinden alm\u0131\u015ft\u0131r. \u201cN\u00fbn\u201d s\u00fbresi diye de an\u0131l\u0131r. S\u00fbrede ba\u015fl\u0131ca; Hazreti Muhammed -aleyhissel\u00e2m-\u2019\u0131n Peygamberli\u011finin isb\u00e2t\u0131 ve m\u00fc\u2019minler ile k\u00e2firlerin \u00e2k\u0131betleri konu edilmi\u015ftir.<\/p>\n

69\/ el-H\u00e2kka- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 52 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yeti olu\u015fturan \u201cel-H\u00e2kka\u201d kelimesinden alm\u0131\u015ft\u0131r. H\u00e2kka; mutlaka ger\u00e7ekle\u015fecek olan k\u0131yamet demektir. S\u00fbrede ba\u015fl\u0131ca; K\u0131yameti ink\u00e2r edenlerin g\u00f6recekleri cezalar ve m\u00fc\u2019minler ile k\u00e2firlerin deh\u015fetli k\u0131yamet g\u00fcn\u00fcndeki h\u00e2lleri konu edilmektedir.<\/p>\n

70\/ el-Me\u00e2ric- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 44 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 \u00fc\u00e7\u00fcnc\u00fc \u00e2yetteki \u201cel-Me\u2019\u00e2ric\u201d kelimesinden alm\u0131\u015ft\u0131r. Me\u2019\u00e2ric; y\u00fckselme yollar\u0131 demektir. S\u00fbrede ba\u015fl\u0131ca; Mekke m\u00fc\u015friklerinin ink\u00e2r, inat ve azg\u0131nl\u0131klar\u0131, insan tabiat\u0131n\u0131n baz\u0131 y\u00f6nleri, \u00f6l\u00fcm \u00f6tesi hayat\u0131n ger\u00e7ekli\u011fi konu edilmektedir.<\/p>\n

71\/ N\u00fbh- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 28 \u00e2yettir. S\u00fbrede ba\u015fl\u0131ca; N\u00fbh -aleyhissel\u00e2m-\u2019\u0131n m\u00fcc\u00e2deleleri ve N\u00fbh T\u00fbf\u00e2n\u0131 konu edilmektedir. S\u00fbre, ad\u0131n\u0131 konusundan alm\u0131\u015ft\u0131r.<\/p>\n

72\/ el-Cin- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 28 \u00e2yettir. A\u011f\u0131rl\u0131kl\u0131 olarak cinlerden bahsetti\u011fi i\u00e7in \u201cCin s\u00fbresi\u201d ad\u0131n\u0131 alm\u0131\u015ft\u0131r. S\u00fbrede ayr\u0131ca tevh\u00eed, Peygamberlik ve \u00f6ld\u00fckten sonra dirilmek gibi mes\u2019eleler konu edilmektedir.<\/p>\n

73\/ el-M\u00fczemmil- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 20 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-M\u00fczzemmil\u201d kelimesinden alm\u0131\u015ft\u0131r. M\u00fczzemmil; \u00f6rt\u00fcn\u00fcp b\u00fcr\u00fcnen demektir. S\u00fbrede ba\u015fl\u0131ca; Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131n ib\u00e2det ve taat hayat\u0131 konu edilmi\u015ftir.<\/p>\n

74\/ el-M\u00fcddesir- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 56 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-M\u00fcddessir\u201d kelimesinden alm\u0131\u015ft\u0131r. M\u00fcddessir; t\u0131pk\u0131 bir \u00f6nceki s\u00fbrenin ad\u0131 olan m\u00fczzemmil gibi, \u00f6rt\u00fcn\u00fcp b\u00fcr\u00fcnen demektir. S\u00fbrede ba\u015fl\u0131ca; Hazreti Peygamber -aleyhissel\u00e2m-\u2019\u0131n tebli\u011f ve davetle g\u00f6revlendirilmesi, m\u00fc\u015friklerin ona kar\u015f\u0131 \u00e7\u0131kmas\u0131 ve onlar\u0131n cehennemle uyar\u0131lmas\u0131 konu edilmektedir.<\/p>\n

75\/ el-K\u0131y\u00e2me- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 40 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cel-K\u0131y\u00e2me\u201d kelimesinden alm\u0131\u015ft\u0131r. S\u00fbrede ba\u015fl\u0131ca; \u00f6ld\u00fckten sonra dirilme ve ceza, \u00f6l\u00fcm s\u0131ras\u0131nda insan\u0131n durumu ve k\u00e2firlerin \u00e2hirette kar\u015f\u0131la\u015faca\u011f\u0131 zorluklar konu edilmektedir.<\/p>\n

76\/ el-\u0130ns\u00e2n \/ ed-Dehr- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 31 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201c\u0130nsan\u201d kelimesinden alm\u0131\u015ft\u0131r. Ayn\u0131 \u00e2yette ge\u00e7en \u201ced-Dehr\u201d kelimesinden dolay\u0131 Dehr s\u00fbresi diye de an\u0131l\u0131r. Dehr; zaman demektir. S\u00fbrede ba\u015fl\u0131ca; \u00e2hiret hayat\u0131yla ilgili mes\u2019eleler ve \u00f6zellikle takv\u00e2 sahiplerinin cennette kavu\u015facaklar\u0131 \u00e7e\u015fitli nimetler konu edilmektedir.<\/p>\n

77\/ el-M\u00fcrsel\u00e2t- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 50 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cel-M\u00fcrsel\u00e2t\u201d kelimesinden alm\u0131\u015ft\u0131r. M\u00fcrsel\u00e2t; g\u00f6nderilenler demektir. S\u00fbrede ba\u015fl\u0131ca; k\u0131yametin, hesap ve azab\u0131n ger\u00e7ekle\u015fece\u011fi, ALL\u00c2H\u2019\u0131n kudreti ve g\u00fcnahk\u00e2rlar\u0131n \u00e2k\u0131beti konu edilmektedir.<\/p>\n

-All\u00e2h Res\u00fbl\u00fcn\u00fcn k\u0131ld\u0131\u011f\u0131 enson namaz ak\u015fam namaz\u0131d\u0131r. O namazda el-M\u00fcrsel\u00e2t s\u00fbresini okumu\u015ftur. (\u0130hya-u Ul\u00fbmi\u2019d-Din)<\/p>\n

78\/ en-Nebe\u2019- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 40 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ikinci \u00e2yette ge\u00e7en \u201cen-Nebe\u2019\u201d kelimesinden alm\u0131\u015ft\u0131r. Nebe\u2019; haber, demektir. S\u00fbrede \u00f6l\u00fcm \u00f6tesi hayat\u0131n varl\u0131\u011f\u0131n\u0131 ispat \u00e7er\u00e7evesinde, k\u0131yamet, \u00f6ld\u00fckten sonra dirilme ve hesap i\u00e7in toplanma konular\u0131na yer verilmektedir.<\/p>\n

79\/ en-N\u00e2zi\u2019\u00e2t- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 46 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cen-N\u00e2zi\u00e2t\u201d kelimesinden alm\u0131\u015ft\u0131r. N\u00e2zi\u00e2t burada, \u201cruhlar\u0131 \u00e7ekip alan melekler\u201d demektir. S\u00fbrede ba\u015fl\u0131ca; tevh\u00eed, Peygamberlik, \u00f6ld\u00fckten sonra dirilme ve hesap konu edilmektedir.<\/p>\n

Bu s\u00fbre de M\u00fbs\u00e2 -aleyhissel\u00e2m- ile Firavun\u2019un k\u0131ssas\u0131n\u0131 bey\u00e2n ile tesliyet (teselli) i\u2019t\u00e2\u2019 (verme).<\/p>\n

80\/ Abese- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 42 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cAbese\u201d fiilinden alm\u0131\u015ft\u0131r. Abese; y\u00fcz\u00fcn\u00fc ek\u015fitti, demektir. S\u00fbrede ba\u015fl\u0131ca; i\u2019tikad, Peygamberlik, ALL\u00c2H\u2019\u0131n kudreti ve k\u0131yamet h\u00e2lleri konu edilmektedir.<\/p>\n

81\/ et-Tekv\u00eer- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 29 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201ck\u00fcvviret\u201d fiilinin mastar\u0131ndan alm\u0131\u015ft\u0131r. Tekv\u00eer; d\u00fcrmek demektir. S\u00fbrede ba\u015fl\u0131ca; k\u0131yamet, vahiy ve Peygamberlik konular\u0131 ele al\u0131nmaktad\u0131r.<\/p>\n

82\/ el-\u0130nfit\u00e2r- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 19 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201c\u0130nfetarat\u201d fiilinin mastar\u0131ndan alm\u0131\u015ft\u0131r. \u0130nfit\u00e2r; yar\u0131lmak demektir. \u201c\u0130nfit\u00e2r\u201d, \u201cin\u015fik\u00e2k\u201ddemek ise de ba\u015flang\u0131c\u0131 olmak daha ziyade yara\u015f\u0131r. Mel\u00e2ikenin n\u00fczul\u00fc i\u00e7in sem\u00e2n\u0131n in\u015fik\u00e2k etme\u011fe ba\u015flamas\u0131d\u0131r. Sem\u00e2n\u0131n terk\u00eebi, ecs\u00e2m\u0131n niz\u00e2m\u0131 bozularak \u00e2lemin harabe y\u00fcz tuttu\u011fu zamand\u0131r.<\/p>\n

83\/ el-Mutaffif\u00een- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 36 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yette ge\u00e7en \u201cel-Mutaffif\u00een\u201d kelimesinden alm\u0131\u015ft\u0131r. Mutaffif\u00een; \u00f6l\u00e7\u00fcde ve tart\u0131da h\u00eele yapanlar demektir.<\/p>\n

84\/ el-\u0130n\u015fik\u00e2k- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 25 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette ge\u00e7en \u201cin\u015fakka\u201d fillinin mastar\u0131 olan \u201c\u0130n\u015fik\u00e2k\u201d kelimesinden alm\u0131\u015ft\u0131r. \u0130n\u015fik\u00e2k; yar\u0131lmak demektir.<\/p>\n

85\/ el-B\u00fcr\u00fbc- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 22 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cel-B\u00fcr\u00fbc\u201d kelimesinden alm\u0131\u015ft\u0131r. B\u00fcr\u00fbc; bur\u00e7lar demektir.<\/p>\n

86\/ et-T\u00e2r\u0131k- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 17 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cet-T\u00e2r\u0131k\u201d kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n

-T\u00e2r\u0131k, asl\u0131nda “tark” k\u00f6k\u00fcnden ism-i f\u00e2ildir. Tark, bir ses i\u015fitilecek \u015fekilde \u015fiddetle vurmak, \u00e7arpmakt\u0131r. Bu as\u0131l m\u00e2n\u00e2s\u0131ndan geni\u015fletilerek bunun gerektirdi\u011fi bir\u00e7ok m\u00e2n\u00e2da kullan\u0131lm\u0131\u015ft\u0131r. “\u00c7eki\u00e7” ve “\u00e7omak” m\u00e2n\u00e2s\u0131na “m\u0131traka” bu k\u00f6ktendir. Yol m\u00e2n\u00e2s\u0131na gelen “tar\u00eek” da bundan t\u00fcretilmi\u015ftir. Zira yolcular ona ayak vururlar. Buna g\u00f6re “t\u00e2r\u00eek”, es\u00e2sen “tokmak vurur gibi \u015fiddetle vuran” demek oldu\u011fu halde sonra ayak vurmak, yol tepmek m\u00e2n\u00e2s\u0131yla l\u00fbgat \u00f6rf\u00fcnde yola giden yolcuya isim olmu\u015f ve bu m\u00e2n\u00e2da yayg\u0131n \u015fekilde kullan\u0131larak hakikat olmu\u015ftur. Sonra “gece gelen” m\u00e2n\u00e2s\u0131nda \u00f6zelle\u015fmi\u015ftir ki geceleyin gelip kap\u0131 \u00e7alan veya g\u00f6n\u00fcl hoplatan ziy\u00e2ret\u00e7i m\u00e2n\u00e2s\u0131n\u0131 ifade eder. Mastar\u0131 “tark” ve “turuk”tur. Sonra bu m\u00e2n\u00e2dan geni\u015fletilerek her ne olursa olsun geceleyin ortaya \u00e7\u0131k\u0131p g\u00f6ze, g\u00f6n\u00fcle \u00e7arpan her \u015feye, hatt\u00e2 hay\u00e2l\u00ee g\u00f6r\u00fcnt\u00fclere d\u00e2hi t\u00e2r\u0131k denilmi\u015ftir. Nitekim \u015e\u00e2ir: “O hay\u00e2l g\u00f6rd\u00fc ve hi\u00e7bir tarafa meyletmedi. Oysa kervanlar\u0131m\u0131z\u0131 h\u0131zland\u0131rma a\u00e7\u0131s\u0131ndan gece kadar etkili bir \u015fey yoktur” demi\u015ftir. Bizim zihne \u00e7arpmak t\u00e2birimiz de bu t\u00fcrdendir. Bir de T\u00e2r\u0131k, \u00f6zellikle sabaha kar\u015f\u0131 do\u011fan sabahy\u0131ld\u0131z\u0131na da denir. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

87\/ el-A\u2019l\u00e2- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 19 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yette yer alan ve ALL\u00c2H Te\u00e2l\u00e2\u2019y\u0131 niteleyen \u201cel-A\u2019l\u00e2\u201d kelimesinden alm\u0131\u015ft\u0131r. A\u2019l\u00e2; en y\u00fcce, demektir.<\/p>\n

88\/ el-\u011e\u00e2\u015fiye- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 26 \u00e2yettir. S\u00fbre ad\u0131n\u0131, birinci \u00e2yetteki \u201cel-G\u00e2\u015fiye\u201d kelimesinden alm\u0131\u015ft\u0131r. \u011e\u00e2\u015fiye; kaplay\u0131p b\u00fcr\u00fcyen demektir.<\/p>\n

89\/ el-Fecr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 30 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201cel-Fecr\u201d kelimesinden alm\u0131\u015ft\u0131r. Fecr; tan yerinin a\u011farmas\u0131 vakti demektir.<\/p>\n

90\/ el-Beled- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 20 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ilk \u00e2yetteki \u201cel-Beled\u201d kelimesinden alm\u0131\u015ft\u0131r. Beled; \u015fehir, belde demektir.<\/p>\n

91\/ e\u015f-\u015eems- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 15 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 birinci \u00e2yetteki \u201ce\u015f-\u015eems\u201d kelimesinden alm\u0131\u015ft\u0131r. \u015eems; g\u00fcne\u015f demektir.<\/p>\n

92\/ el-Leyl- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 21 \u00e2yettir. Leyl; gece demektir.<\/p>\n

93\/ ed-Duha\u2019- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 11 \u00e2yettir. Duh\u00e2; ku\u015fluk vakti demektir.<\/p>\n

-\u201c\u0130htar! Vedduha\u2019 S\u00fbresinin h\u00e2timesinde ve sonra Kur\u2019\u00e2n\u2019\u0131n \u00e2hirine kadar her s\u00fbrenin h\u00e2timesinde tekb\u00eer s\u00fcnnettir.\u201d (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

94\/ el-\u0130n\u015fir\u00e2h- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 8 \u00e2yettir. \u0130n\u015firah; a\u00e7\u0131lmak, geni\u015flemek demektir.<\/p>\n

95\/ et-T\u00een- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 8 \u00e2yettir. T\u00een; incir demektir.<\/p>\n

96\/ el-Al\u00e2k- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 19 \u00e2yettir. S\u00fbre, ad\u0131n\u0131 ikinci \u00e2yette ge\u00e7en \u201cal\u00e2k\u201d kelimesinden alm\u0131\u015ft\u0131r.<\/p>\n

-Al\u00e2k, aleka’n\u0131n \u00e7o\u011fulu olarak say\u0131lm\u0131\u015ft\u0131r. Beyd\u00e2v\u00ee demi\u015f ki: “\u0130nsan” kelimesi, \u00e7o\u011ful m\u00e2n\u00e2s\u0131nda oldu\u011fu i\u00e7in \u00e7o\u011ful yap\u0131lm\u0131\u015ft\u0131r. “Kamus” ve \u015ferhlerinden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re asl\u0131nda l\u00fbgatta alek maddesi, yap\u0131\u015f\u0131p ili\u015fmek m\u00e2n\u00e2s\u0131na vaaz edilmi\u015ftir. Ve mutlak \u015fekilde ili\u015fken ve yap\u0131\u015fkan nesneye de denir. Bundan her t\u00fcrl\u00fc kana ve k\u0131rm\u0131z\u0131 kana ve \u00f6zellikle uyu\u015fuk kana \u201calek\u201d denilmi\u015f. Kandan bir k\u0131s\u0131m olmas\u0131 \u00eetib\u00e2riyle veya do\u011frudan do\u011fruya ili\u015fiklik m\u00e2n\u00e2s\u0131 ile Rahimdeki tutu\u011fa da aleka denilmi\u015ftir. Yap\u0131\u015fkanl\u0131\u011f\u0131ndan dolay\u0131 s\u00fcl\u00fck ve kuyu makaras\u0131na ve ipine ve makaras\u0131n\u0131n ili\u015ftirilip ipi ge\u00e7irilen tak\u0131nt\u0131s\u0131na ve i\u015flek yola da \u201calek\u201d denilir. B\u00fct\u00fcn bunlar madd\u00ee m\u00e2n\u00e2d\u0131r. Bunlardan ba\u015fka alek, r\u00fbhan\u00ee ve m\u00e2nev\u00ee olarak “al\u00e2ka” gibi a\u015fk ve sevgi m\u00e2n\u00e2s\u0131na geldi\u011fi de l\u00fbgatta a\u00e7\u0131klanm\u0131\u015ft\u0131r. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

97\/ el-Kadr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 5 \u00e2yettir. S\u00fbre, kadir gecesini anlatt\u0131\u011f\u0131 i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r. Kadr; az\u00e2met ve \u015feref, demektir.<\/p>\n

98\/ el-Beyyine- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 8 \u00e2yettir. Beyyine; apa\u00e7\u0131k delil, demektir.<\/p>\n

-Beyyine ma\u2019l\u00fbm ki n\u00fbr gibi kendisi beyin gayet a\u00e7\u0131k olup ba\u015fkas\u0131n\u0131 da beyan eden a\u00e7\u0131klatan demektir. (Elmal\u0131l\u0131 Tefsiri)<\/p>\n

99\/ ez-Zilz\u00e2l- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 8 \u00e2yettir. Zilz\u00e2l; sars\u0131nt\u0131, deprem, demektir.<\/p>\n

100\/ el-\u00c2diy\u00e2t- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 11 \u00e2yettir. \u00c2diy\u00e2t; h\u0131zl\u0131 ko\u015fan atlar, demektir.<\/p>\n

101\/ el-K\u00e2ri\u2019a- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 11 \u00e2yettir. K\u00e2ri\u2019a; vuran, \u00e7arpan, kap\u0131y\u0131 \u00e7alan, y\u00fcrekleri hoplatan \u015fey demektir. Burada, k\u0131yamet g\u00fcn\u00fcn\u00fc ifade etmektedir.<\/p>\n

102\/ et-Tek\u00e2s\u00fcr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 8 \u00e2yettir. Tek\u00e2s\u00fcr; mal, m\u00fclk ve \u00e7oluk \u00e7ocu\u011fun \u00e7oklu\u011fuyla \u00f6v\u00fcnmek, demektir.<\/p>\n

103\/ el-Asr- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 3 \u00e2yettir. Asr; \u00e7a\u011f, ikindi vakti, uzun zaman demektir.<\/p>\n

104\/ el-H\u00fcmeze- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 9 \u00e2yettir. H\u00fcmeze; insanlar\u0131 arkadan \u00e7eki\u015ftiren, ay\u0131playan kimse demektir.<\/p>\n

105\/ el-Fil- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 5 \u00e2yettir. S\u00fbre, fillerle donanm\u0131\u015f ordusuyla K\u00e2be\u2019yi y\u0131kmaya gelen Ebrehe\u2019nin hel\u00e2k edili\u015finden bahsetti\u011fi i\u00e7in bu ad\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

106\/ Kurey\u015f- Mekke\u2019de n\u00e2zil olmu\u015ftur. 4 \u00e2yettir. Kurey\u015f, Hazreti Peygamber-aleyhissel\u00e2m-\u2019\u0131n mensup oldu\u011fu kab\u00eelenin ad\u0131d\u0131r.<\/p>\n

107\/ el-M\u00e2\u00fbn- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 7 \u00e2yettir. M\u00e2\u2019\u00fbn; yard\u0131m ve zek\u00e2t demektir.<\/p>\n

108\/ el-Kevser- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. Med\u00eene d\u00f6neminde inzal oldu\u011fu da rivayet edilmi\u015ftir. 3 \u00e2yettir. Kevser; \u00e7ok hay\u0131r, bereket demektir. Cennette Hazreti Peygamber-aleyhissel\u00e2m-\u2019a mahs\u00fbs bir havuzun da ad\u0131d\u0131r.<\/p>\n

109\/ el-K\u00e2fir\u00fbn- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 6 \u00e2yettir. K\u00e2fir\u00fbn; ink\u00e2rc\u0131lar, demektir.<\/p>\n

110\/ en-Nasr- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 3 \u00e2yettir. Nasr; yard\u0131m, demektir.<\/p>\n

111\/ el-Tebbet- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 5 \u00e2yettir. Tebbet; kurusun, kahrolsun, demektir.<\/p>\n

112\/ el-\u0130hl\u00e2s- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. 4 \u00e2yettir. \u0130hl\u00e2s; sam\u00eem\u00ee olmak, dine i\u00e7tenlikle ba\u011flanmak demektir. ALL\u00c2H\u2019a bu s\u00fbrede anlat\u0131ld\u0131\u011f\u0131 \u015fekilde inanan, tevh\u00eed inanc\u0131n\u0131 tam anlam\u0131yla benimsemi\u015f ihl\u00e2sl\u0131 bir m\u00fc\u2019min olaca\u011f\u0131 i\u00e7in s\u00fbre bu adla an\u0131lmaktad\u0131r.<\/p>\n

113\/ el-Fel\u00e2k- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 5 \u00e2yettir. Fel\u00e2k; sabah ayd\u0131nl\u0131\u011f\u0131 demektir.<\/p>\n

114\/ en-N\u00e2s- Med\u00eene d\u00f6neminde n\u00e2zil olmu\u015ftur. 6 \u00e2yettir. N\u00e2s; insanlar, demektir.<\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00dbRELER\u0130N KEL\u0130ME ANLAMI 1\/ el-F\u00e2tiha- Mekke d\u00f6neminde n\u00e2zil olmu\u015ftur. Yedi \u00e2yettir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in ilk s\u00fbresi oldu\u011fu i\u00e7in \u201cba\u015flang\u0131\u00e7\u201d anlam\u0131na gelen \u201cF\u00e2tiha\u201d ad\u0131n\u0131 alm\u0131\u015ft\u0131r. S\u00fbrenin ayr\u0131ca, \u201c\u00dcmm\u00fc\u2019l-Kitab (kitab\u2019\u0131n \u00f6z\u00fc)\u201d \u201ces-Seb\u2019ul-Mes\u00e2n\u00ee (tekrarlanan yedi \u00e2yet)\u201d, \u201cel-Es\u00e2s, el-V\u00e2fiye, el-K\u00e2fiye, el-Kenz, e\u015f-\u015eif\u00e2, e\u015f-\u015e\u00fckr, es-Sal\u00e2t” gibi ba\u015fka adlar\u0131 da vard\u0131r. Kuran\u2019\u0131n i\u00e7erdi\u011fi esaslar \u00f6z olarak F\u00e2tiha\u2019da vard\u0131r. Zira \u00f6vg\u00fc ve y\u00fcceltilmeye …<\/p>\n","protected":false},"author":1,"featured_media":14425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1876],"tags":[2362,2490,2741,2695,2452,1913,2025,1900,1257,2092,2205,1899,1898,1761,1583,2233,2040,1719,1597,2123,1762,2740,2739,1585,12,2694],"class_list":["post-3494","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-s-konu-meali","tag-din","tag-dini-konular","tag-el-fatiha","tag-elmali-hamdi-meal","tag-full-tefsir","tag-iman","tag-islam","tag-islami-davet","tag-islami-davet-kuran","tag-islami-konular","tag-konu-mealleri","tag-kuran-dinle","tag-kuran-oku-3","tag-kurani-kerim","tag-kuran","tag-kuran-konu-mealleri","tag-kuran-mealleri","tag-kuran-oku-2","tag-kuran-tefsiri","tag-kuran-tefsirleri","tag-mealler","tag-surelerin-anlami","tag-surelerin-kelime-anlami","tag-tefsirler-2","tag-turkce-meal","tag-turkce-yuce-meal"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/3494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/comments?post=3494"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/posts\/3494\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media\/14425"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/media?parent=3494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/categories?post=3494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kuran\/wp-json\/wp\/v2\/tags?post=3494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}