K\u00f6pek Tabiri
\nK\u00f6pek himmetsiz fakat, zalim olmayan bir d\u00fc\u015fmanla tabir edilir. Di\u015fi k\u00f6pek, d\u00fc\u015f\u00fcncesiz ve tedbirsiz bir kad\u0131nd\u0131r. Siyah k\u00f6pek; arap as\u0131ll\u0131 bir d\u00fc\u015fmand\u0131r. R\u00fcyas\u0131nda bir k\u00f6pe\u011fin kendisine havlad\u0131\u011f\u0131n\u0131 g\u00f6ren, k\u00f6t\u00fc as\u0131ll\u0131 ve korkak bir d\u00fc\u015fmandan nefret edece\u011fi k\u00f6t\u00fc bir s\u00f6z i\u015fitir. K\u00f6pek taraf\u0131ndan \u0131s\u0131r\u0131lan, d\u00fc\u015fman\u0131ndan zarar g\u00f6r\u00fcr. Elbisesinin k\u00f6pe\u011fin salyas\u0131yla \u0131sland\u0131\u011f\u0131n\u0131 g\u00f6ren, d\u00fc\u015fman\u0131n\u0131n s\u00f6z\u00fcnden dolay\u0131 eziyet \u00e7eker.
\nElbisesini k\u00f6pe\u011fin y\u0131rtt\u0131\u011f\u0131n\u0131 g\u00f6renin, bir noksan\u0131 olur. K\u00f6pek eti; d\u00fc\u015fman\u0131n mal\u0131d\u0131r. Ondan yiyen, d\u00fc\u015fman\u0131na galip gelir.
\nKirmani diyor ki: Bir k\u00f6pe\u011fi, ba\u015fka bir k\u00f6pe\u011fin \u00fczerine sald\u0131\u011f\u0131n\u0131 g\u00f6ren, d\u00fc\u015fman\u0131n\u0131 defetmek i\u00e7in, ba\u015fka d\u00fc\u015fman\u0131n\u0131 ona musallat eder. K\u00f6pe\u011fe ekmek verdi\u011fini g\u00f6renin, r\u0131zk\u0131 bol olur. Uyumakta olan bir k\u00f6pe\u011fi ba\u015f\u0131n\u0131n alt\u0131na yast\u0131k gibi koyan, ehemmiyetsiz ve zarars\u0131z bir d\u00fc\u015fmana itimat eder. K\u00f6pek s\u00fct\u00fc, korku, endi\u015fe ve d\u00fc\u015fmanla tart\u0131\u015fmakt\u0131r. K\u00f6pe\u011fin kendinden ka\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6renin d\u00fc\u015fman\u0131 ka\u00e7ar.
\n\u0130smail El E\u015f’as demi\u015ftir ki: Av k\u00f6pe\u011fiyle avland\u0131\u011f\u0131n\u0131 g\u00f6ren, d\u00fc\u015fman oldu\u011fu iddia dilen bir alimden menfaat g\u00f6r\u00fcr. Av k\u00f6pe\u011finin eti, mirasla tabir olunur. Av k\u00f6pe\u011fini kovdu\u011funu g\u00f6ren, fayda sa\u011flanacak bir d\u00fc\u015fman\u0131 yan\u0131ndan uzakla\u015ft\u0131r\u0131r.
\nEbu Said’\u00fcl Vaaz \u015f\u00f6yle diyor: K\u00f6pek g\u00f6rmek; iki surette tabir olunur. Bunlar: Sahip olunan k\u00f6le ve galip gelinen d\u00fc\u015fmand\u0131r. Muz\u0131r k\u00f6pek; r\u00fcya sahibine zarar verecek d\u00fc\u015fmand\u0131r.
\nOynamak ve e\u011flenmek i\u00e7in beslenilen k\u00f6pek; sevince i\u015farettir.
\nR\u00fcyas\u0131nda bir k\u00f6pek sat\u0131n ald\u0131\u011f\u0131n\u0131 yahut kendisine verildi\u011fini g\u00f6ren, akrabalar\u0131yla para konusunda tart\u0131\u015f\u0131r. Fakat, sonra aralar\u0131 d\u00fczelir. Bir k\u00f6pe\u011fin, yata\u011f\u0131na, yiyecek i\u00e7ecek kab\u0131na veya bir e\u015fyas\u0131na idrar\u0131n\u0131 yapt\u0131\u011f\u0131n\u0131 g\u00f6renin kar\u0131s\u0131, ba\u015fka biriyle m\u00fcnasebette bulunur. K\u00f6pe\u011fin biri \u00fczerine havlad\u0131\u011f\u0131n\u0131 g\u00f6rmek, ba\u015fkalar\u0131n\u0131n aleyhinde konu\u015fan bir adama delildir.
\nCafer-i Sad\u0131k demi\u015ftir ki: R\u00fcyada k\u00f6pek g\u00f6rmek; \u015funlarla tabir olunur: Soysuz d\u00fc\u015fman, tamahkar biri, davran\u0131\u015flar\u0131 \u00e7irkin alim veya hademe, gammaz, dedikoducu ve cahil adam.
\nBaz\u0131 tabircilere g\u00f6re, r\u00fcyada siyah k\u00f6pe\u011fin uludu\u011funu g\u00f6rmek; humma hastal\u0131\u011f\u0131na delalet eder. Bu, bir k\u0131s\u0131m yorumcu taraf\u0131ndan tecr\u00fcbe edilmi\u015f r\u00fcyalardand\u0131r. <\/p>\n
Kaynak:\tKenz-ul Menam<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00f6pek Tabiri K\u00f6pek himmetsiz fakat, zalim olmayan bir d\u00fc\u015fmanla tabir edilir. Di\u015fi k\u00f6pek, d\u00fc\u015f\u00fcncesiz ve tedbirsiz bir kad\u0131nd\u0131r. Siyah k\u00f6pek; arap as\u0131ll\u0131 bir d\u00fc\u015fmand\u0131r. R\u00fcyas\u0131nda bir k\u00f6pe\u011fin kendisine havlad\u0131\u011f\u0131n\u0131 g\u00f6ren, k\u00f6t\u00fc as\u0131ll\u0131 ve korkak bir d\u00fc\u015fmandan nefret edece\u011fi k\u00f6t\u00fc bir s\u00f6z i\u015fitir. K\u00f6pek taraf\u0131ndan \u0131s\u0131r\u0131lan, d\u00fc\u015fman\u0131ndan zarar g\u00f6r\u00fcr. Elbisesinin k\u00f6pe\u011fin salyas\u0131yla \u0131sland\u0131\u011f\u0131n\u0131 g\u00f6ren, d\u00fc\u015fman\u0131n\u0131n s\u00f6z\u00fcnden …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4136],"tags":[14428,14427,14425,14423,11850,11863,11841,11846,11854,11859,11836,14426,14429,14422,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,14430,14431,14424,11935],"class_list":["post-10060","post","type-post","status-publish","format-standard","hentry","category-k","tag-av-kopegini-kovdugunu-gormek","tag-av-kopegiyle-avlandigini-gormek","tag-bir-kopegin-uzerine-saldigini-gormek","tag-disi-kopek-gormek","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-kopege-ekmek-verdigini-gormek","tag-kopek-gormek","tag-kopek-tabiri","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-kopek-gormek","tag-ruyada-siyah-kopegin-uludugunu-gormek","tag-ruyasinda-bir-kopegin-kendisine-havladigini-gormek","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/10060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=10060"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/10060\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=10060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=10060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=10060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}