Teknolojinin olu\u015fturulmas\u0131 ve kullan\u0131lmas\u0131 insan ya\u015fam\u0131na olumlu ve olumsuz bir\u00e7ok etkiler yapm\u0131\u015ft\u0131r. <\/p>\n
\u0130nsan\u0131n kendini tan\u0131ma yolunda dur durak bilmeyen \u00e7abalar\u0131 ile bir\u00e7ok ke\u015fif ve icatlar ger\u00e7ekle\u015fmi\u015ftir. Elde edilen bu yeni de\u011ferler ilk a\u015famada l\u00e2boratuar ortam\u0131nda kullan\u0131l\u0131rken daha sonra g\u00fcnl\u00fck hayat\u0131n da par\u00e7as\u0131 olmu\u015ftur. Bu teknolojik ge\u00acli\u015fim tarih boyunca ya\u015fan\u0131lan \u00f6l\u00e7ekleri s\u00fcrekli b\u00fcy\u00fctm\u00fc\u015ft\u00fcr. Bunlar insanl\u0131\u011f\u0131n geli\u015fimi i\u00e7in yararl\u0131 olmakla beraber bir k\u0131s\u00acm\u0131 da zarar anlam\u0131nda kullan\u0131m bulmu\u015flard\u0131r. <\/p>\n
Teknolojik geli\u015fmelerle ya\u015fam ko\u015fullar\u0131 gittik\u00e7e iyile\u015firken di\u011fer taraftan da dengeler de\u011fi\u015fmeye ba\u015flam\u0131\u015ft\u0131r. \u00d6rne\u011fin, insanlar k\u00fc\u00e7\u00fck topluluklar halinde ya\u015farlarken, kulland\u0131klar\u0131 basit sil\u00e2hlarla ancak yerel boyutta kalan sava\u015flar yapabiliyorlard\u0131. Bu sava\u015flarda da kay\u0131plar az oluyordu. Teknoloji ile birlikte b\u00f6lgesel ve hatta t\u00fcm d\u00fcnyay\u0131 saran boyuta geldiler. N\u00fckleer ba\u015fl\u0131kla y\u00fcklenmi\u015f f\u00fczeler, bunlara enerji sa\u011flayan atom santralleri, f\u00fczelere kumanda olana\u011f\u0131 tan\u0131yan radyo frekans\u0131, laser kontrol devreleri, bilgisayar kontroll\u00fc sava\u015f sistemleri ve buna benzerleri ile art\u0131k sava\u015flarda y\u00fczlerle \u00f6l\u00e7\u00fclen kay\u0131plar milyon\u00aclarla \u00f6l\u00e7\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r. <\/p>\n
M.\u00d6. 5000 y\u0131l\u0131nda saatte 2 – 3 kilometre h\u0131zla gidebilen k\u0131zaklarla ta\u015f\u0131mac\u0131l\u0131k yap\u0131lmaktayd\u0131. 20. y\u00fczy\u0131lda jet motorunun yap\u0131lmas\u0131 ile saatte 1000 km\u2019 lik h\u0131z\u0131n \u00fczerine \u00e7\u0131k\u0131lm\u0131\u015ft\u0131r. <\/p>\n
Teknolojinin geli\u015fmesi ile do\u011fadan ve d\u00fcnya nimetlerinden daha \u00e7ok yararlan\u0131lm\u0131\u015f, ancak denetlenemeyen denge de\u011fi\u015fik\u00aclikleri sonucu ayn\u0131 oranda da kirlilik \u00f6n pl\u00e2na \u00e7\u0131kmaya ba\u015flam\u0131\u015ft\u0131r. Yani do\u011fal geli\u015fim h\u0131z\u0131n\u0131n a\u015f\u0131lmas\u0131 ile do\u011fal denge bozulmu\u015f ve yarat\u0131lan at\u0131klar\u0131n kendi kendini temizleyemedi\u011fi, mutlaka insan m\u00fcdahalesinin gerekti\u011fi bir yap\u0131 olu\u015fmu\u015ftur. Ekolojik denge kontrol d\u0131\u015f\u0131 bir \u015fekilde bozulmaya ba\u015flam\u0131\u015ft\u0131r. Belirtildi\u011fi gibi R\u00f6nesans\u2019la birlikte insanlar\u0131n aya kadar gi\u00acdebilmesini sa\u011flayan bir s\u00fcre\u00e7 ba\u015flam\u0131\u015ft\u0131r. Bu s\u00fcrecin, teknolo\u00acjinin k\u00f6t\u00fc ve k\u00f6t\u00fcye kullan\u0131mlar\u0131 sonucu i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemde Hiro\u015fima ve \u00c7ernobil’e de vard\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclmektedir. <\/p>\n
Teknolojik geli\u015fme, \u00e7\u0131kr\u0131k makinesi ile beraber i\u015fsizli\u011fe, il\u00e2\u00e7larla beraber yeni hastal\u0131klara, tar\u0131m\u0131n modernle\u015fmesi ile beraber topra\u011f\u0131n fakirle\u015fmesine, \u00e7ama\u015f\u0131r – bula\u015f\u0131k makinesi, buzdolab\u0131 gibi ya\u015fam\u0131 kolayla\u015ft\u0131ran cihazlarla beraber \u00e7evre kirlili\u011fi ve end\u00fcstriyel at\u0131klar\u0131n olu\u015fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.Teknolojik ilerleme sonucu do\u011fal bir d\u00fcnya ve ya\u015famdan, yapay bir ya\u015fama ve sanal bir d\u00fcnyaya ge\u00e7i\u015f olmaya ba\u015flanm\u0131\u015ft\u0131r. <\/p>\n
End\u00fcstri devrimi ile bilimin t\u00fcm alanlar\u0131ndaki geli\u015fmeler de ivmelenmi\u015ftir. <\/p>\n
Canl\u0131 varl\u0131klar\u0131n denizlerden karalara, s\u00fcr\u00fcnmekten aya\u011fa kalk\u0131\u015fa ge\u00e7irdi\u011fi evrim, yaz\u0131n\u0131n bulunu\u015fundan end\u00fcstri devrimine kadar ge\u00e7en s\u00fcredeki geli\u015fmeler ile son y\u00fczy\u0131ldaki, hatta 1950 y\u0131l\u0131nda elektronik ve bilgisayar teknolojisinde transist\u00f6r\u00fcn bulunmas\u0131ndan bu yana ge\u00e7en s\u00fcre i\u00e7inde insanl\u0131\u011f\u0131n elde etti\u011fi geli\u015fmeler kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda eksponensiyal bir h\u0131zdaki geli\u015fme g\u00f6r\u00fclmektedir. <\/p>\n
G\u00fcn\u00fcm\u00fcz insan\u0131 teknolojinin bu ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc geli\u015fmesi i\u00e7inde ileti\u015fim olanaklar\u0131m sonuna kadar kullanabilmekte ve \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin t\u00fcm yerle\u015fim noktalar\u0131na evinde kurulu bir bilgisayar arac\u0131l\u0131\u011f\u0131 ile gidebilmekte, yerk\u00fcrenin \u00f6b\u00fcr ucundaki bir olay\u0131 canl\u0131 olarak izleyebilmektedir. Bu h\u0131zl\u0131 geli\u015fme ve Evrenin gizemlerinin ke\u015ffedilmesi y\u00f6n\u00fcndeki bu ola\u011fan\u00fcst\u00fc yar\u0131\u015f, insanlar\u0131 belirli kal\u0131plar i\u00e7inde kalmaya ve bu h\u0131zl\u0131 ak\u0131\u015fa ayak uydurmalar\u0131 i\u00e7in de h\u0131zl\u0131 ya\u015famaya zorlamaktad\u0131r. End\u00fcstri toplumunun insan\u0131 \u00f6nceki y\u00fczy\u0131llar\u0131n insan\u0131 ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, ya\u015fam bi\u00e7imi, sanat ve k\u00fclt\u00fcr anlay\u0131\u015f\u0131, d\u0131\u015f g\u00f6r\u00fc\u00acn\u00fc\u015f\u00fc ve al\u0131\u015fkanl\u0131klar\u0131 ile farkl\u0131l\u0131klar g\u00f6sterir. Duyguya hitap eden bir kl\u00e2sik m\u00fczik ya da halk m\u00fczi\u011fi, yerini ya\u015fam\u0131n h\u0131zl\u0131 ak\u0131\u015f\u0131n\u0131 ifade eden pop m\u00fczi\u011fe, underground, rock vb. m\u00fczik ak\u0131mlar\u0131na b\u0131rakm\u0131\u015ft\u0131r. Giyimde renk ve estetik kavramlar\u0131, yerini marka kavram\u0131na b\u0131rakmaktad\u0131r. <\/p>\n
Foto\u011fraf tekni\u011finin bulunmas\u0131yla g\u00f6zleme dayal\u0131 bir sanat anlay\u0131\u015f\u0131 yerini d\u00fc\u015f\u00fcnmeye, g\u00f6zlem \u00f6tesindeki hayal g\u00fcc\u00fcn\u00fc \u00f6n pl\u00e2na \u00e7\u0131kartan bir sanat anlay\u0131\u015f\u0131na terk etmi\u015ftir. Empresyonizm yerini ekspresyonizme, o da soyut sanat anlay\u0131\u015f\u0131na ve daha sonra da performansa b\u0131rakmaya ba\u015flam\u0131\u015ft\u0131r. G\u00fcne\u015fin batmas\u0131 ile uykuya yatan insan elektrikli ayd\u0131nlatma d\u00fczeninin kurulu\u015fu ile art\u0131k 24 saat ya\u015famakta, \u00fcretmekte ve var olan t\u00fcm s\u0131n\u0131rlar\u0131 h\u0131zla a\u015fmaktad\u0131r. <\/p>\n
\u00dcretimin h\u0131zl\u0131 temposu ile teknolojinin insan \u00fcst\u00fc yeteneklerini kullanan insan, g\u00fcnl\u00fck ya\u015fam\u0131n k\u0131s\u0131r d\u00f6ng\u00fcs\u00fc i\u00e7inde duygular\u0131ndan uzakla\u015fm\u0131\u015f, daha \u00e7ok ba\u015far\u0131, daha h\u0131zl\u0131 ya\u015fam, daha \u00e7ok \u00fcretim gi\u00acbi bir yar\u0131\u015fa girmi\u015ftir. \u0130nsan\u0131n h\u0131zl\u0131 ya\u015fam\u0131 teknolojideki geli\u015fme h\u0131\u00acz\u0131n\u0131 artt\u0131rmakta, teknolojik geli\u015fmeler de ya\u015fam\u0131 daha da h\u0131zland\u0131rmaktad\u0131r. \u0130nsan ve makine yar\u0131\u015f halindedir. \u0130nsan makinele\u015fmekte, duygusall\u0131\u011f\u0131ndan uzakla\u015fmaktad\u0131r. Duygusal, d\u00fcnyan\u0131n de\u011ferlerini, yani insan\u00ee de\u011ferleri doyas\u0131ya ya\u015fayamayan insan, yerini robotla\u015fm\u0131\u015f bir nesneye b\u0131rakmaktad\u0131r. <\/p>\n
End\u00fcstriyel \u00fcretim monoton bir d\u00fczende olup, disiplinsizlik ve sistemsizli\u011fi kabul etmemektedir. \u0130\u015flerin otomatik olarak yap\u0131lmas\u0131, ki\u015fileri monoton bir ya\u015fam\u0131n i\u00e7ine itmektedir. End\u00fcstrile\u015fmenin dayatt\u0131\u011f\u0131 robotla\u015fm\u0131\u015f ya\u015fam insanlar\u0131n bireyselle\u015fmesine de neden olmu\u015ftur. Bu ya\u015fam insanlar\u0131n duygusal i\u00e7 ya\u015famlar\u0131n\u0131 da etkilemi\u015f, onlar\u0131 kulland\u0131klar\u0131 makinelere benzeterek, g\u00fcnden g\u00fcne yetkinle\u015fmesine, ancak ayn\u0131 oranda da sosyal ya\u015famdan uzakla\u015fmas\u0131na neden olmu\u015ftur. Toplumsal ve bireysel de\u011fi\u015fimler h\u0131zl\u0131 ileti\u015fim ile geni\u015f kitlelere an\u0131nda ula\u015fmaktad\u0131r. Toplumun de\u011fer verdi\u011fi \u00e7o\u011fu \u015fey \u00f6nemini yitirmeye ba\u015flam\u0131\u015ft\u0131r. \u0130dealizm yava\u015f, yava\u015f misyonunu tamamlamakta, rasyonalizm h\u0131zla \u00f6n pl\u00e2na \u00e7\u0131kmaktad\u0131r. G\u00fcn\u00fcm\u00fcz end\u00fcstri toplumu insan\u0131, i\u00e7inde ya\u015fad\u0131\u011f\u0131 bilimsel ve teknolojik ya\u015fam d\u00fczenini t\u00fcm ba\u015fkald\u0131rmalar\u0131na kar\u015f\u0131n benimsemek zorunda kalm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Teknolojinin olu\u015fturulmas\u0131 ve kullan\u0131lmas\u0131 insan ya\u015fam\u0131na olumlu ve olumsuz bir\u00e7ok etkiler yapm\u0131\u015ft\u0131r. \u0130nsan\u0131n kendini tan\u0131ma yolunda dur durak bilmeyen \u00e7abalar\u0131 ile bir\u00e7ok ke\u015fif ve icatlar ger\u00e7ekle\u015fmi\u015ftir. Elde edilen bu yeni de\u011ferler ilk a\u015famada l\u00e2boratuar ortam\u0131nda kullan\u0131l\u0131rken daha sonra g\u00fcnl\u00fck hayat\u0131n da par\u00e7as\u0131 olmu\u015ftur. Bu teknolojik ge\u00acli\u015fim tarih boyunca ya\u015fan\u0131lan \u00f6l\u00e7ekleri s\u00fcrekli b\u00fcy\u00fctm\u00fc\u015ft\u00fcr. Bunlar insanl\u0131\u011f\u0131n geli\u015fimi …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1407,1403],"tags":[2763,3224,2712,2753,3223,1343,3222],"class_list":["post-1093","post","type-post","status-publish","format-standard","hentry","category-fen-ve-teknoloji-odevleri","category-odevler","tag-cernobil","tag-ekolojik-denge","tag-hirosima","tag-ivme","tag-jet-motoru","tag-ronesans","tag-teknolojinin-insan-yasantisina-etkileri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/1093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=1093"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/1093\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=1093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=1093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=1093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}