\u0130\u011fne Tabiri
\n\u0130\u011fne g\u00f6rmek, bekar i\u00e7in evlenmeye, fakir i\u00e7in halinin iyiye d\u00f6nmesine delalet eder.
\nEline bir i\u011fne ald\u0131\u011f\u0131n\u0131 g\u00f6rse, i\u011fne sahibinin i\u015flerinin d\u00fczg\u00fcnl\u00fc\u011f\u00fcne, da\u011f\u0131n\u0131k i\u015flerinin toplanmas\u0131 ve d\u00fczelmesi i\u00e7in arzu etti\u011fi \u015fey \u00fczerine delalet eder. \u0130\u011fne \u00fczerinde iplik varsa yahut i\u011fne ile diki\u015f dikiyorsa r\u00fcyay\u0131 g\u00f6renin halinin iyi olmas\u0131na, da\u011f\u0131n\u0131k ve d\u00fczensiz i\u015flerinin toplanmas\u0131na delalet eder.
\nDiki\u015f dikti\u011fi i\u011fnesinin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 veya yar\u0131kl\u0131\u011f\u0131n\u0131, elinden al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rse halinin k\u00f6t\u00fc olaca\u011f\u0131na ve i\u015flerinin d\u00fczensiz gidece\u011fine ve bozulaca\u011f\u0131na alamettir.
\nE\u011fer i\u011fnesi zayi oldu\u011funu yahut \u00e7al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rse o kimsenin i\u015flerinin bozulmaya yakla\u015ft\u0131\u011f\u0131na, fakat tam bozulmadan kurtaraca\u011f\u0131na delalettir. \u0130\u011fne, iplik ge\u00e7irmek cihetiyle kad\u0131nla da tabir edilmi\u015ftir.
\n\u00c7uvald\u0131z r\u00fcyas\u0131 i\u011fne gibidir. Elinde \u00e7uvald\u0131z oldu\u011funu g\u00f6renin han\u0131m\u0131 hamile ise bir k\u0131z \u00e7ocu\u011fu olur. E\u011fer han\u0131m\u0131 hamile de\u011filse yolculu\u011fa \u00e7\u0131kar.
\n\u0130\u011fne r\u00fcyada, kendisi ile iyi ge\u00e7inilen erkek ve kad\u0131na delalettir.
\n\u0130\u011fneyi yedi\u011fini g\u00f6ren, kendisine zarar gelecek birisine s\u0131rr\u0131n\u0131 s\u00f6yler. Birisine i\u011fne batt\u0131\u011f\u0131n\u0131 g\u00f6ren, o kimseyi zemmeder, ay\u0131plar ve kendisi de ba\u015fkalar\u0131 taraf\u0131ndan zemmedilme, ay\u0131planma ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r.
\nBir i\u011fne, i\u015flerin salah\u0131na sebep oldu\u011fu gibi iki, \u00fc\u00e7 ve d\u00f6rt oldu\u011fu zaman da tabir ayn\u0131d\u0131r.
\nO i\u011fnelerden iplikli olan\u0131 sahibinin da\u011f\u0131n\u0131k i\u015flerinin toplanmaya yakla\u015ft\u0131\u011f\u0131na i\u015farettir.Bunun miktar\u0131 ise, i\u011fne ile dikti\u011fi \u015feylerin miktar\u0131 nisbetinde olur. Az olup da kendisiyle i\u015f g\u00f6r\u00fclen ve diki\u015f yap\u0131lan i\u011fne, \u00e7ok olup da kendileriyle az i\u015f yap\u0131lan i\u011fnelerden hay\u0131rl\u0131d\u0131r ve bu r\u00fcya da\u011f\u0131n\u0131k i\u015flerinin s\u00fcratli olarak d\u00fczenlenme zaman\u0131n\u0131n geli\u015fini g\u00f6sterir.
\nE\u011fer bir kimse r\u00fcyada insanlar\u0131n elbiselerini dikti\u011fini g\u00f6rse, insanlara nasihat eder ve onlar\u0131n aras\u0131n\u0131 \u0131slah etmeye \u00e7ali\u015f\u0131r. Zira, Arap L\u00fcgatinde, \u00abnasihat ediciler\u00bb manas\u0131na olan \u00abnussah\u00bb, terzi manas\u0131na olan \u00abhayyat\u00bb demektir. \u0130\u011fne, nasihat aleti, iplik ise nasihat edendir.
\nKendi elbisesini dikti\u011fini g\u00f6ren kimse, fakir ise zengin olur, da\u011f\u0131n\u0131k ve peri\u015fan i\u015fleri yoluna girer. Hali bozuk ise islah-\u0131 hal eder.
\nE\u011fer i\u011fne \u0130le y\u0131rt\u0131k, eski ve s\u00f6k\u00fck elbiseyi sa\u011flam ve kuvvetli bir \u015fekilde dikti\u011fini g\u00f6rse o kimse g\u0131ybet ve k\u00f6t\u00fcl\u00fcklerden tevbe eder, ya da g\u00fcnahlar\u0131ndan isti\u011ffar eder. Fakat diki\u015flerini kuvvetli dikmemi\u015fse r\u00fcya sahibi bat\u0131l ve as\u0131ls\u0131z \u00f6z\u00fcrde bulunur ve mazlum ile helalla\u015fmak-s\u0131z\u0131n ona etti\u011fi zul\u00fcmden tevbe eder. Bir atas\u00f6z\u00fcnde: \u00abG\u0131ybet eden y\u0131rtar, tevbe eden de yapar\u00bb denilmektedir.<\/p>\n
Kaynak:\t\u0130mam Nablusi<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130\u011fne Tabiri \u0130\u011fne g\u00f6rmek, bekar i\u00e7in evlenmeye, fakir i\u00e7in halinin iyiye d\u00f6nmesine delalet eder. Eline bir i\u011fne ald\u0131\u011f\u0131n\u0131 g\u00f6rse, i\u011fne sahibinin i\u015flerinin d\u00fczg\u00fcnl\u00fc\u011f\u00fcne, da\u011f\u0131n\u0131k i\u015flerinin toplanmas\u0131 ve d\u00fczelmesi i\u00e7in arzu etti\u011fi \u015fey \u00fczerine delalet eder. \u0130\u011fne \u00fczerinde iplik varsa yahut i\u011fne ile diki\u015f dikiyorsa r\u00fcyay\u0131 g\u00f6renin halinin iyi olmas\u0131na, da\u011f\u0131n\u0131k ve d\u00fczensiz i\u015flerinin toplanmas\u0131na delalet …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11890],"tags":[15926,11850,11863,15928,15925,15924,15918,15927,15929,11869,15931,11841,11846,11854,11859,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,15919,15930],"class_list":["post-10989","post","type-post","status-publish","format-standard","hentry","category-i-i","tag-dikis-diktigi-ignesinin-kirildigini-gormek","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-elinde-cuvaldiz-oldugunu-gormek","tag-eline-bir-igne-aldigini-gormek","tag-igne-gormek","tag-igne-tabiri","tag-ignesi-zayi-oldugunu-yahut-calindigini-gormek","tag-igneyi-yedigini-gormek","tag-imam-nablusi","tag-iplik-gormek","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-igne-gormek","tag-ruyada-insanlarin-elbiselerini-diktigini-gormek"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/10989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=10989"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/10989\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=10989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=10989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=10989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}