G\u00fcne\u015f Tabiri <\/p>\n
R\u00fcyada g\u00f6r\u00fclen g\u00fcne\u015f, melik, halife, baba, ajtun, devlet adam\u0131 veya g\u00fczel bir kad\u0131nd\u0131r.
\nR\u00fcyada kendisinin g\u00fcne\u015f oldu\u011funu g\u00f6ren kimse, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 nis-betinde b\u00fcy\u00fck bir m\u00fclke eri\u015fir.
\nG\u00fcne\u015fe yap\u0131\u015f\u0131p ili\u015fti\u011fini g\u00f6ren kimse, vezir veya k\u00e2tipten hay\u0131r ve kuvvete nail olur.
\nZincirle as\u0131lm\u0131\u015f g\u00fcne\u015fe ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, bir vil\u00e2yete vali olur ve orada adaletli i\u015f yapar.
\nG\u00fcne\u015f \u00fczerinde oturdu\u011funu veya ona yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, melikten nimet, mal ve kuvvete eri\u015fir.
\nG\u00fcne\u015fin ziyas\u0131n\u0131n do\u011fudan bat\u0131ya kadar b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fc ayd\u0131nlatt\u0131\u011f\u0131n\u0131 g\u00f6rmek, e\u011fer r\u00fcyay\u0131 g\u00f6ren ehilse, yery\u00fcz\u00fcne m\u00e2lik olur ve d\u00fcnyan\u0131n her taraf\u0131nda an\u0131laca\u011f\u0131 bir ilme sahip olur.
\nKendisini g\u00fcne\u015fe veya ondan bir kuvvet ve kudrete malik oldu\u011funu g\u00f6ren kimsenin, padi\u015fah yan\u0131nda s\u00f6z\u00fc ge\u00e7erli olur.
\nG\u00fcne\u015fi saf ve parlak olarak \u00fczerine do\u011fdu\u011funu g\u00f6ren kimse, e\u011fer vali ise, valili\u011finde melikten kuvvet ve kudrete nail olur. Kumandan ise, melikin himayesinde ge\u00e7inir. Halktan birisi ise, hel\u00e2l kazanca eri\u015fir. Kad\u0131n ise, kocas\u0131ndan g\u00f6nl\u00fcn\u00fcn ho\u015flanaca\u011f\u0131 bir \u015feye kavu\u015fur.
\nG\u00fcne\u015fin, evinde do\u011fdu\u011funu g\u00f6ren kimse, ehilse padi\u015faha yak\u0131n olur ve halife ile g\u00f6r\u00fc\u015f\u00fcr. Buna ehil de\u011filse, onu aldatacak birisinden kendisini korusun.
\nG\u00fcne\u015fin evinde do\u011fdu\u011funu g\u00f6ren kimse, evlenir. R\u00fcyay\u0131 g\u00f6ren kad\u0131nsa, o da evlenerek d\u00fcnyada saadete erer. Bu r\u00fcyay\u0131 g\u00f6ren t\u00fcccar ise, al\u0131\u015f-veri\u015finde k\u00e2r eder.
\nG\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131 melikin heybet ve adaletidir. <\/p>\n
G\u00fcne\u015fin kendisine bir\u015feyler s\u00f6yledi\u011fini g\u00f6ren kimse, halife taraf\u0131ndan y\u00fcksek bir mevkiye getirilir. R\u00fcyada ay’m konu\u015fmas\u0131n\u0131n tabiri de b\u00f6yledir.
\nAy ve G\u00fcne\u015f’in kendisine bir \u015feyler s\u00f6yledi\u011fini ve onlarla beraber gitti\u011fini g\u00f6ren kimse, \u00f6l\u00fcr.
\nG\u00fcne\u015f’in bir yerde bulunup di\u011fer bir yerde bulunmad\u0131\u011f\u0131n\u0131 g\u00f6ren sava\u015fta ise, \u015fan ve nam kazan\u0131r. Sava\u015fta de\u011filse, bir san’at \u00f6\u011frenir.
\nG\u00fcne\u015f’in \u2014 v\u00fccuduna de\u011fil de \u2014 ba\u015f\u0131n\u0131n \u00fczerinde do\u011fdu\u011funu g\u00f6ren kimse, b\u00fcy\u00fck bir i\u015f ve d\u00fcnyal\u0131\u011fa; yaln\u0131zca iki ayaklar\u0131 \u00fczerine do\u011fdu\u011funu g\u00f6ren, meyve ve hububat gibi \u015feylerin ziraat\u0131n\u0131 yapma\u011fa ve hel\u00e2lmdan d\u00fcnyada ge\u00e7iminin bolla\u015fmas\u0131na del\u00e2let eder.
\nG\u00fcne\u015f’in elbisesinin alt\u0131ndan karn\u0131na do\u011fdu\u011funu ve insanlar\u0131n da bu durumu bilmediklerini g\u00f6ren kimse, alaca hastal\u0131\u011f\u0131na yakalan\u0131r. G\u00fcne\u015f’in yaln\u0131z g\u00f6\u011fs\u00fcne do\u011fdu\u011funu g\u00f6ren kimse, hasta olur.
\nBir kad\u0131n 1 oyada g\u00fcne\u015f’in gerdanl\u0131\u011f\u0131ndan girip ete\u011finden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, bir melihie evlenir. Fakat melik onunla ancak bir gece kalabilir. E\u011fer melik bo\u015fayacak olsa, o kad\u0131n zina eder.
\nKarn\u0131n\u0131n yar\u0131l\u0131p oradan g\u00fcne\u015f’in do\u011fdu\u011funu g\u00f6ren kimse, \u00f6l\u00fcr. G\u00fcne\u015f’in arkas\u0131nda gitti\u011fi halde tamamen kayboldu\u011funu g\u00f6ren kimsenin, r\u00fcyas\u0131n\u0131n tabiri de b\u00f6yledir. G\u00fcne\u015f’in arkas\u0131nda gitti\u011fini fakat g\u00fcne\u015f’in tamam\u0131n\u0131n kaybolmad\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, esir olur.G\u00fcne\u015f’in otuz ya\u015f\u0131n\u0131 ge\u00e7kin bir adama d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rse, zaman\u0131n\u0131n halifesinin Allah r\u0131zas\u0131 i\u00e7in m\u00fctevazi, \u00e2dil, kuvvetli, M\u00fcsl\u00fcmanlar\u0131n \u00e7al\u0131\u015fmalar\u0131na yard\u0131mc\u0131 olmas\u0131na, onlar\u0131n i\u015flerini d\u00fczeltmesine, askeri artt\u0131rmas\u0131na ve M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015fmanlar\u0131n\u0131 helak etmesine del\u00e2let eder. G\u00fcne\u015f’in gen\u00e7 adam \u015fekline d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, zulmeder ve M\u00fcsl\u00fcmanlar\u0131n durumunu zay\u0131flat\u0131r.
\nG\u00fcne\u015ften ate\u015f \u00e7\u0131karak etraf\u0131ndaki y\u0131ld\u0131zlar\u0131 yakt\u0131\u011f\u0131n\u0131 g\u00f6rmek, melikin etraf\u0131ndakileri kovmas\u0131na del\u00e2let eder. G\u00fcne\u015fin k\u0131rm\u0131z\u0131l\u0131\u011f\u0131, memleketinde olan bozukluktur. G\u00fcne\u015fin sararmas\u0131n\u0131n g\u00f6r\u00fclmesi, melikin hastal\u0131\u011f\u0131d\u0131r. E\u011fer siyahlan\u0131rsa, melik ma\u011fl\u00fbp olur.
\nG\u00fcne\u015fin kayboldu\u011funu g\u00f6rse, hay\u0131r ve serden istedi\u011fi i\u015fini sona erdirir. Muhtelif yerlerden ve de\u011fi\u015fik vakitlerde g\u00fcne\u015fin \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rmek, muhtelif yerlerden b\u00fcy\u00fck melik \u00fczerine haricilerin \u00e7\u0131karma yapmalar\u0131na del\u00e2let eder.
\nG\u00fcne\u015fle m\u00fcnazaa etti\u011fini g\u00f6rse, ehilse yabanc\u0131 birisi melike zulmeder. Ehil de\u011filse, emri yine kendisine d\u00f6ner.
\nG\u00fcne\u015fe zulmetti\u011fini g\u00f6ren kimse, melike zulmeder yahut onun emirlerine muhalefette bulunur.
\nG\u00fcne\u015fin \u0131\u015f\u0131nlar\u0131n\u0131n noksan oldu\u011funu g\u00f6rse, g\u00f6rd\u00fc\u011f\u00fc bu noksanl\u0131k miktar\u0131 melikin heybeti noksan olur. G\u00fcne\u015fin \u015fuas\u0131n\u0131n \u00fczerine d\u00fc\u015fmedi\u011fini g\u00f6ren sultan ise, melikin heybeti kendisinden gider. R\u00fcyay\u0131 g\u00f6ren kumandansa, r\u00fctbesi gider, vali ise, azledilir. <\/p>\n
Halktan birisi ise, ge\u00e7imi darla\u015f\u0131r, kad\u0131nsa kocaya var\u0131r ve kocas\u0131 kendisine nafakas\u0131n\u0131 vermez.
\nG\u00fcne\u015fin ikiye yar\u0131larak yar\u0131s\u0131n\u0131n gidip di\u011fer yar\u0131sm\u0131 kendi hizas\u0131nda kald\u0131\u011f\u0131n\u0131 ve her ikisinin de \u0131\u015f\u0131\u011f\u0131n\u0131n oldu\u011funu g\u00f6rse, yabanc\u0131 bir kavim melikin \u00fczerine y\u00fcr\u00fcr ve melikin sahip oldu\u011fu \u015feyin yar\u0131s\u0131na malik olur. Kalan k\u0131s\u0131m giderek giden yar\u0131yla birle\u015fse ve tam g\u00fcne\u015f olsa melikin m\u00fclk\u00fcn\u00fcn hepsi gider. Giden yar\u0131 gelerek kalan yar\u0131ya biti\u015fse ve tam g\u00fcne\u015f olsa, melikin m\u00fclk\u00fcn\u00fcn hepsi gider. Giden yar\u0131 gelerek kalan yar\u0131ya biti\u015fse ve tam g\u00fcne\u015f olsa, melikin giden m\u00fclk\u00fc yeniden yerine gelir ve ona yeniden sahip olur. Her iki yar\u0131 da birer tam g\u00fcne\u015f olsalar, melikin kumandanlar\u0131ndan birisi ona isyan eder ve melikin sahip oldu\u011fu \u015feye sahip olur.
\nG\u00fcne\u015fin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rse, m\u00fclk\u00fc ile ilgili bir musibettir. Yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rse, melikin babas\u0131 \u00f6l\u00fcr.
\nR\u00fcyada g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131na bakt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, ehilse m\u00fclke nail olur. Veyahut mahallesinde ve ailesi i\u00e7inde, reis olur.
\nG\u00fcne\u015fin kendi \u015fehrinde parlak oldu\u011funu g\u00f6ren kimse, misafirse salimen vatan\u0131na d\u00f6ner.
\nG\u00fcne\u015f’in do\u011fudan parlak do\u011fdu\u011funu, batarken de ayn\u0131 parlakl\u0131\u011f\u0131 ile batt\u0131\u011f\u0131n\u0131 g\u00f6rse, bu r\u00fcya, o \u015fehir halk\u0131 i\u00e7in hayra del\u00e2let eder ve melik sayesinde hay\u0131r ve sefal\u0131 bir ge\u00e7ime nail olurlar.
\nG\u00fcne\u015fi evinin i\u00e7inde do\u011fup evin her taraf\u0131n\u0131 ayd\u0131nlatt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse izzet, \u015feref, \u015f\u00f6hret ve r\u00fctbeye nail olur.
\n G\u00fcne\u015fi yuttu\u011funu g\u00f6ren kimse mahzun olur.
\nG\u00fcne\u015fin bat\u0131dan do\u011fdu\u011funu g\u00f6ren halk aras\u0131nda rezil olur. E\u011fer bu r\u00fcyay\u0131 g\u00f6ren kimse ile di\u011fer birisi aras\u0131nda gizli bir s\u0131r varsa o s\u0131r if\u015fa olur, bazan da gizli olan bir i\u015f meydana \u00e7\u0131kar.
\nBir melik r\u00fcyada g\u00fcne\u015fi yuttu\u011funu g\u00f6rse, \u00f6l\u00fcr. G\u00fcne\u015fin bulundu\u011fu durumdan de\u011fi\u015fti\u011fini g\u00f6rse, o \u015fehirde bir fitne kopar. G\u00fcne\u015fte oturdu\u011funu g\u00f6ren kimse bol nimete ve g\u00f6kten inecek bir berekete kavu\u015fur.
\nG\u00fcne\u015fin ziyas\u0131na ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, hazine ve b\u00fcy\u00fck bir servete nail olur. Ve o kimseye Allah (C.C.) hay\u0131r ihsan eder. G\u00fcne\u015fin do\u011fudan do\u011fup, yine do\u011fudan batt\u0131\u011f\u0131n\u0131 g\u00f6rmek, b\u00fct\u00fcn insanlar hakk\u0131nda hayra ve g\u00fczel i\u015flere del\u00e2let eder. \u00c7\u00fcnk\u00fc g\u00fcne\u015fin bu \u015fekilde do\u011fmas\u0131 halk\u0131 her zaman uykudan uyand\u0131r\u0131r ve \u00e7al\u0131\u015fma\u011fa sevkeder.
\nG\u00fcne\u015f g\u00f6rmek, baz\u0131 ki\u015filer hakk\u0131nda r\u00fcyay\u0131 g\u00f6renin erkek bir \u00e7ocu\u011funun do\u011fmas\u0131na, k\u00f6leler hakk\u0131nda ise, onlar\u0131n azad olmas\u0131na, di\u011fer insanlar hakk\u0131nda da sevince ermelerine del\u00e2let eder.
\n\u0130\u015fini gizli tutmak isteyen kimsenin g\u00fcne\u015fi g\u00f6rmesi, o i\u015fin meydana \u00e7\u0131kmas\u0131na del\u00e2let eder. Zira, g\u00fcne\u015f e\u015fyay\u0131 a\u00e7\u0131\u011fa vurup meydana \u00e7\u0131kar\u0131r. E\u011fer bu r\u00fcyay\u0131 g\u00f6ren hasta ise, iyile\u015fece\u011fine; g\u00f6zleri a\u011fr\u0131yorsa, k\u00f6r olmayaca\u011f\u0131na, yolcu ise, yolculuktan d\u00f6nece\u011fine ve g\u00fcne\u015fin do\u011fdu\u011fu y\u00f6n bilinmiyorsa, bat\u0131 taraf\u0131na yolculu\u011fa \u00e7\u0131kmak isteyen kimse hakk\u0131nda hayra del\u00e2let eder.
\n G\u00fcne\u015f’in g\u00fcneyden kuzeye do\u011fru do\u011fdu\u011funu g\u00f6rmenin t\u00e2biri de, g\u00fcne\u015fin bat\u0131dan do\u011fmas\u0131n\u0131n tabiri gibidir.
\nG\u00fcne\u015fin, karanl\u0131k ve kan renginde oldu\u011funu veya g\u00fcne\u015fin \u015fekli’ nin bozulmu\u015f oldu\u011funu g\u00f6rmek, b\u00fct\u00fcn insanlar i\u00e7in k\u00f6t\u00fcd\u00fcr. Baz\u0131lar\u0131 i\u00e7in i\u015fsiz kalma\u011fa baz\u0131lar\u0131 i\u00e7in de r\u00fcya sahibinin \u00e7ocu\u011funun hastalanmas\u0131na veya \u00e7ocu\u011funa ar\u0131z olacak \u015fiddete ya da g\u00f6zlerinin a\u011fr\u0131mas\u0131na del\u00e2let eder. Bu r\u00fcya, i\u015fini gizlemek isteyen kimse hakk\u0131nda ise, i\u015finin uygun ve yolunda oldu\u011funa del\u00e2let eder.
\nG\u00fcne\u015fin yata\u011f\u0131na inip kendisini korkuttu\u011funu g\u00f6rmek, \u015fiddetli hastal\u0131\u011fa ve bedeninin iltihaplanaca\u011f\u0131na del\u00e2let eder.
\nG\u00fcne\u015fin kendisi i\u00e7in hay\u0131rl\u0131 bir \u015fey yapt\u0131\u011f\u0131n\u0131 g\u00f6rmek, bolluk, kolayl\u0131k ve s\u0131hhate del\u00e2let eder.
\nG\u00fcne\u015fi peri\u015fan bir halde g\u00f6rmek \u2014 i\u015fini gizli yapan kimseden ba\u015fka\u2014 b\u00fct\u00fcn insanlar hakk\u0131nda i\u015flerinde \u00e7abukluk g\u00f6sterme\u011fe, \u00e7ok defa k\u00f6rl\u00fc\u011fe veya r\u00fcyay\u0131 g\u00f6renin \u00e7ocu\u011funun \u00f6l\u00fcm\u00fcne del\u00e2let eder.
\nBir kimse birbirini ku\u015fatm\u0131\u015f bir\u00e7ok g\u00fcne\u015fler g\u00f6rse, yolcular ve atl\u0131 kimseler hakk\u0131nda hayra; hastalar hakk\u0131nda \u015fiddet ve \u00f6l\u00fcme del\u00e2let eder.
\nG\u00fcne\u015fin kendi kendisine bir\u015feyler verdi\u011fini veya g\u00fcne\u015fin kendisinden bir\u015feyler ald\u0131\u011f\u0131n\u0131 g\u00f6rmek, iyi de\u011fildir. Zira g\u00fcne\u015fin vermesi \u015fiddete, almas\u0131 hel\u00e2ka del\u00e2let eder.
\nG\u00fcne\u015fin kendi \u00fczerine \u0131\u015f\u0131klar sa\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, halifeyle sohbet ve onun hediyesine m\u00fcsta\u011frak olur.
\n G\u00fcne\u015f’in s\u0131cakl\u0131\u011f\u0131 haddini ge\u00e7ip ve kendisine isabet etti\u011fini g\u00f6ren kimse, sultan taraf\u0131ndan endi\u015feye u\u011frar.
\nG\u00fcne\u015ften ka\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, han\u0131m\u0131ndan veya sultandan yahut ho\u015flanmad\u0131\u011f\u0131 bir \u015feyden ka\u00e7ar.
\nG\u00fcne\u015f’in tenas\u00fcl uzvundan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, melik veya vezir olacak bir \u00e7ocu\u011fu olur.
\nG\u00fcne\u015fin ve ay\u0131n \u0131\u015f\u0131k ve nurlar\u0131yla yan\u0131nda topland\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, g\u00fczel bir kad\u0131nla evlenece\u011fine del\u00e2let eder.
\nG\u00fcne\u015fin bat\u0131dan do\u011fmas\u0131, m\u00fclke, baz\u0131 t\u00e2birciler, r\u00fcya sahibinin rezil olaca\u011f\u0131na, baz\u0131lar\u0131 tevbe edece\u011fine, baz\u0131lar\u0131 ise, ecelinin, yakla\u015faca\u011f\u0131na, baz\u0131lar\u0131 da yery\u00fcz\u00fcnde meydana gelecek bir h\u00e2diseye del\u00e2let eder, dediler. Bu r\u00fcya basta i\u00e7in s\u0131hhate del\u00e2let eder.
\nBulut veya ba\u015fka bir \u015feyin g\u00fcne\u015fi \u00f6rtt\u00fc\u011f\u00fcn\u00fc ve g\u00fcne\u015f’in tutuldu\u011funu g\u00f6rmek, melikin hastalanmas\u0131na veya durumunun bozulmas\u0131na del\u00e2let eder.
\nBulutun a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rse, endi\u015fe, hastal\u0131k ve k\u00f6t\u00fc durumu zail olur. Ancak, g\u00fcne\u015fte y\u00fcr\u00fcyebildi\u011fim g\u00f6ren kimse, yolculu\u011fa \u00e7\u0131kar.
\nG\u00fcne\u015f’in yerin \u00fcst\u00fcnde do\u011fmas\u0131; k\u0131tl\u0131k ve yang\u0131na i\u015farettir.
\nR\u00fcyada on tane g\u00fcne\u015fi al\u0131p, bir bez par\u00e7as\u0131 i\u00e7ine koydu\u011funu g\u00f6ren kimse, onbin dirhem g\u00fcm\u00fc\u015fe sahip olur.
\nBazan g\u00fcne\u015f kendisiyle hid\u00e2yete kavu\u015fulan bir \u00e2limdir.
\nBaz\u0131 t\u00e2birciler, g\u00fcne\u015f’in bulutla kaybolmas\u0131, maiyetinle meydana gelen bir zul\u00fcmden dolay\u0131 melikin azline del\u00e2let eder. <\/p>\n
Bazan g\u00fcne\u015f, r\u00fcyay\u0131 g\u00f6renin emiri, tan\u0131\u015f\u0131, hocas\u0131, ana ve babas\u0131 gibi r\u00fcya sahibinin \u00fczerinde s\u00f6z\u00fc ge\u00e7erli olan kimsesine; r\u00fcyay\u0131 g\u00f6ren kad\u0131nsa, onun da kocas\u0131na del\u00e2let eder, dediler.
\nBazan da g\u00fcne\u015f: melik, reis veya seyyidin han\u0131m\u0131, k\u0131z\u0131 veya anas\u0131 gibi \u015ferefli bir kad\u0131na veya r\u00fcyay\u0131 g\u00f6renin han\u0131m\u0131na, anas\u0131na, k\u0131z\u0131na, teyzesine veya \u00fcvey anas\u0131na yahut b\u00fcy\u00fck annesine del\u00e2let eder. G\u00fcne\u015fte meydana gelen olaylar\u0131n t\u00e2biri anlatt\u0131\u011f\u0131m\u0131z \u015feylerden g\u00fcne\u015fin del\u00e2let etti\u011fi kimselere aittir.
\nG\u00fcne\u015fin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc veya g\u00fcne\u015fi bir ku\u015fun yuttu\u011funu yahut denize d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc veya ate\u015fle yand\u0131\u011f\u0131na yahut ziyas\u0131n\u0131n gidip karard\u0131\u011f\u0131n\u0131 ya da g\u00f6kte seyretti\u011fi yerin d\u0131\u015f\u0131nda kayboldu\u011funu veya kuzey kutba yahut \u00abB\u00fcy\u00fck ay\u0131\u00bb denen y\u0131ld\u0131z k\u00fcmesinin i\u00e7ine girdi\u011fini g\u00f6rse, yukarda zikredilenlerden birisi \u00f6l\u00fcr.
\nG\u00fcne\u015fi tutulmu\u015f veya bulut kaplam\u0131\u015f yahut \u00fczerinde toz veya duman birikmek suretiyle \u0131\u015f\u0131\u011f\u0131 eksilmi\u015f ya da karars\u0131z bir \u015fekilde dalgaland\u0131\u011f\u0131n\u0131 g\u00f6ren kimse; hastal\u0131k, endi\u015fe, keder, \u015fiddet veya insan\u0131 \u0131z-d\u0131raba d\u00fc\u015f\u00fcren bir h\u00e2disenin g\u00fcne\u015fe nisbet edilen kimse \u00fczerinde meydana gelece\u011fine del\u00e2let eder.
\nG\u00fcne\u015f’in kendisi \u00fczerine del\u00e2let etti\u011fi kimse, uyan\u0131kken’ hasta olursa \u00f6l\u00fcm\u00fcne del\u00e2let eder.
\nHi\u00e7bir sebep olmadan ve tutulmad\u0131\u011f\u0131 halde g\u00fcne\u015fin karard\u0131\u011f\u0131n\u0131 g\u00f6rse, g\u00fcne\u015fe nisbet edilen kimsenin zul\u00fcm veya k\u00fcfr\u00fcne yahut sapk\u0131nl\u0131\u011f\u0131na del\u00e2let eder.G\u00fcne\u015fi avucuna veya kuca\u011f\u0131na alarak ona malik oldu\u011funu yahut \u0131\u015f\u0131\u011f\u0131 ile evine indi\u011fini g\u00f6ren kimse, ehilse sultandan kuvvet ve yard\u0131ma mazhar ve m\u00fclk\u00fcnde aziz olur. Veya o evin sahibi kay\u0131psa, vatan\u0131na d\u00f6ner. Bu r\u00fcyay\u0131 ister ev sahibinin kendisi, ister \u00e7ocu\u011fu, isterse han\u0131m\u0131 g\u00f6rs\u00fcn; zira ev sahibi hepsinin b\u00fcy\u00fc\u011f\u00fc ve idarecisidir.
\nE\u011fer yukarda a\u00e7\u0131klanan durumlar olmaz ve ev sahibinin de han\u0131m veya cariyesi hamile ise, g\u00fcne\u015fin do\u011fdu\u011funu veya batt\u0131ktan sonra geri geldi\u011fini yahut do\u011fdu\u011fu yer taraf\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, korkun\u00e7 \u015feylerin meydana gelece\u011fine del\u00e2let eder.
\nBazan da bu r\u00fcya, g\u00fcne\u015fe nisbet edilen kimsenin yolculuk veya adalet yahut zul\u00fcm gibi arzu etti\u011fi \u015feylerden d\u00f6nmesine del\u00e2let eder. Keza b\u00f6yle bir r\u00fcya g\u00fcne\u015f’e nisbet edilen kimsenin hastal\u0131ktan dolay\u0131 d\u00fc\u015fece\u011fi me\u015fakkate del\u00e2let eder.
\nG\u00fcne\u015f’in do\u011fduktan sonra kayboldu\u011funun g\u00f6r\u00fclmesi, yan\u0131nda h\u00e2mile bulunan kimsenin do\u011fum yapt\u0131ktan sonra \u00e7ocu\u011fun \u00f6lmesine, kay\u0131p kimsenin yolculuktan garip mallar ile geri d\u00f6nmesine, hapisli kimsenin hapisten \u00e7\u0131kt\u0131ktan sonra yine hapse girece\u011fine; k\u00fcfr\u00fc terkede-rek M\u00fcsl\u00fcman olan veya zul\u00fcmden dolay\u0131 tevbe eden kimsenin tekrar sap\u0131taca\u011f\u0131na del\u00e2let eder. Bu r\u00fcyay\u0131 g\u00f6ren kimseye, o gece bir han\u0131m zifafa verilmi\u015f veya bir cariye sat\u0131n al\u0131nm\u0131\u015f olsa o han\u0131m onu terk eder ve ailesine d\u00f6ner. Cariye de sat\u0131c\u0131s\u0131na iade edilir.
\n Bazan da g\u00fcne\u015f’in kaybolduktan sonra do\u011fmas\u0131 hammjn\u0131 bo\u015fa-m\u0131\u015f olan kimsenin tekrar onu almas\u0131na, yan\u0131nda y\u00fckl\u00fc bulunan kad\u0131n\u0131n kurtulmas\u0131na ve zor ge\u00e7inen kimsenin ge\u00e7im veya san’at\u0131n\u0131n \u2014 \u00f6zellikle bu sanat g\u00fcne\u015fin varl\u0131\u011f\u0131ndan istifade edilen bez \u00e7\u0131rpmak, y\u0131kay\u0131c\u0131l\u0131k yapmak, kerpi\u00e7 yapmak v.s. gibi \u015feyler olursa \u2014 de\u011fer kazanmas\u0131na del\u00e2let eder.
\nBu r\u00fcya, hasta olan kimsenin \u00f6l\u00fcm\u00fcne ve sava\u015fta bulunan kimsenin galip gelmesine del\u00e2let eder. \u00c7\u00fcnk\u00fc g\u00fcne\u015f Yu\u015fe b. Nun (A.S.) i\u00e7in d\u00fc\u015fmanla sava\u015fta iken tekrar geri d\u00f6nd\u00fc ve Allah (C.C.) bununla Yu\u015fe b. Nun (A.S.) i mansur ve d\u00fc\u015fmana galip getirdi.
\nR\u00fcyada g\u00fcne\u015f gitti\u011fi halde onun arkas\u0131na d\u00fc\u015f\u00fcp onu takip etti\u011fini ve onun batmad\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, melikle beraber esir olur. G\u00f6lgede \u00fc\u015f\u00fcd\u00fc\u011f\u00fcn\u00fc ve g\u00fcne\u015fte oturdu\u011funu g\u00f6ren kimseden, fakirlik zail olur. \u00c7\u00fcnk\u00fc so\u011fuk fakirlikle t\u00e2bir edilir.
\nSiyah ve kararm\u0131\u015f olan bir g\u00fcne\u015ften kuvvet ve yard\u0131m istedi\u011fini g\u00f6rse, melik herhangi bir hususta \u00e7aresiz kalarak o kimseye muhta\u00e7 olur.
\nAy, g\u00fcne\u015f ve y\u0131ld\u0131zlar\u0131n bir yerde topland\u0131klar\u0131n\u0131, onlara m\u00e2lik oldu\u011funu ve onlar\u0131n nurlu ve ziyah olduklar\u0131n\u0131 g\u00f6ren kimsenin, melik, vezir ve ileri gelenler yaf\u0131\u0131nda s\u00f6z\u00fc ge\u00e7erli olur. E\u011fer onlar\u0131n nuru yoksa t\u00e2birde r\u00fcya sahibi i\u00e7in hay\u0131r yoktur.
\nE\u011fer g\u00fcne\u015f ve ay\u0131n kendi \u00fczerine do\u011fduklar\u0131n\u0131 g\u00f6rse, o kimsenin ana ve babas\u0131 kendisinden memnundur. <\/p>\n
E\u011fer onlar \u0131\u015f\u0131kl\u0131 ve parlak de-\u011filseler, ana ve babas\u0131 da, ona darg\u0131nd\u0131r.
\nE\u011fer kendi sa\u011f\u0131ndan ve solundan veya \u00f6n\u00fcnden ya da arkas\u0131ndan ay ve g\u00fcne\u015fi g\u00f6rse, o kimseye \u00fcz\u00fcnt\u00fc, keder, korku veya bel\u00e2 yahut bir peri\u015fanl\u0131k isabet eder ki, onlarla beraber firar etmeye mecbur kain.
\nG\u00fcne\u015f, ay ve y\u0131ld\u0131z\u0131n siyah ve bulan\u0131k olmas\u0131 d\u00fcnyan\u0131n durumunun de\u011fi\u015fmesine del\u00e2let eder.
\nBir kimse iki g\u00fcne\u015f’in birbiriyle m\u00fcsademe etti\u011fini ve birinin di\u011feriyle \u00e7at\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rse, iki melik birbiriyle sava\u015f\u0131rlar.
\nG\u00fcne\u015f veya aya secde etti\u011fini g\u00f6ren kimse, b\u00fcy\u00fck bir g\u00fcnah ve kusur i\u015fler.
\nR\u00fcyada kendisinden g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, saltanat ve devlete eri\u015fir.
\nR\u00fcyada g\u00fcne\u015fin y\u0131ld\u0131zlarla beraber oldu\u011funu ve g\u00fcne\u015fin y\u0131ld\u0131zlara galip geldi\u011fini g\u00f6ren kimse, d\u00fc\u015fman\u0131n\u0131 kahreder. Onlara galip gelir. Nasibi g\u00fczel ve zenginli\u011fi artar.
\nBir kimse r\u00fcyada k\u0131\u015f g\u00fcn\u00fcnde g\u00fcne\u015fte oturdu\u011funu veya g\u00fcne\u015fe m\u00e2lik oldu\u011funu g\u00f6rse, o kimse i\u00e7in r\u0131z\u0131k, hidayet, apa\u00e7\u0131k Hakka uymaya, g\u00fczel elbiselere ve hastal\u0131ktan \u015fifa bulmaya del\u00e2let eder.
\nR\u00fcyada yaz g\u00fcn\u00fcnde g\u00fcne\u015fte oturdu\u011funu veya g\u00fcne\u015fe m\u00e2lik oldu\u011funu g\u00f6ren kimse i\u00e7in, \u00fcz\u00fcnt\u00fc, keder, s\u0131k\u0131nt\u0131, fakirlik ve hastal\u0131klara del\u00e2let ec”er. Bazan da g\u00fcne\u015fi g\u00f6rmek do\u011fu veya bat\u0131 taraf\u0131na yolculuk yapmaya del\u00e2let eder.
\n G\u00fcne\u015fi y\u00fcksek bulundu\u011fu yerinde g\u00f6rmek, r\u00fcya sahibinin, kadr ve \u015fan\u0131n\u0131n y\u00fcce olmas\u0131na; g\u00fcne\u015f’i y\u00fcksekten a\u015fa\u011f\u0131 meyletti\u011fi yerinde g\u00f6rmek ise, fakirlik, zarar, keder ve s\u0131k\u0131nt\u0131ya del\u00e2let eder.
\nG\u00fcne\u015flerin \u00e7oklu\u011fu, bid’at, korku ve ge\u00e7imin durgunlu\u011funa del\u00e2let eder. Aylar\u0131n \u00e7oklu\u011funun t\u00e2biri de, b\u00f6yledir.
\nBazan da g\u00fcne\u015flerin fazlal\u0131\u011f\u0131, \u00fczerine binilmeye m\u00e2ni olan serke\u015f at gibi binilecek \u015feylere del\u00e2let eder.
\nG\u00fcne\u015fler g\u00fczel y\u00fczl\u00fclerin bir araya toplanmalar\u0131na del\u00e2let eder.
\nBazan da g\u00fcne\u015f’i g\u00f6rmek \u00ab\u015eemseddin\u00bb isimli kimseye del\u00e2let eder. Nitekim Ay\u0131 g\u00f6rmek \u00abBedreddin\u00bb isimli zata del\u00e2let etti\u011fi gibi.
\nE\u011fer g\u00fcne\u015fler \u00e7ok ve \u0131\u015f\u0131\u011f\u0131 da fazla olmasa, kuvvet ve iktidar sahiplerinin birtak\u0131m i\u015flerde itt’fak etmelerine del\u00e2let eder. G\u00fcne\u015flerin \u0131\u015f\u0131\u011f\u0131 fazla oldu\u011fundan, g\u00f6zleri kama\u015ft\u0131rsa, garazlar \u00e7o\u011fal\u0131r ve i\u015fler zay’olur.
\nR\u00fcyada G\u00fcne\u015f’i yedi\u011fini g\u00f6ren kimse, g\u00fcne\u015ften istifade eder* ve onunla faydal\u0131 mal eline ge\u00e7er. Bazan bu r\u00fcyan\u0131n sahibi g\u00fcne\u015f’in ha- . reketine muttali olarak onunla faydalanma arzusuyla m\u00fcneccim veya vakitleri bilen bir m\u00fcezzin olur.
\nR\u00fcyada bilhassa g\u00fcne\u015f’in kendisini yakt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, y\u00fcz\u00fc g\u00fczel, benzeri olmayan bir sevgili vadiyle, al\u00e2ka ve sevgi u\u011frunda helak olur. Veya G\u00fcne\u015f’in kendisine del\u00e2let etti\u011fi bir kimse i\u00e7in, yanar ve ac\u0131r. Bazan da bu r\u00fcya, r\u00fcya sahibinin itikad\u0131n\u0131n bozulmas\u0131na del\u00e2let eder. Veya bir g\u00fcnah\u0131 i\u015flemek i\u00e7in nezreder.
\n Bir kadm\u0131n r\u00fcyada G\u00fcne\u015f’i y\u00fcklenmesi, o kad\u0131n\u0131n kocaya varmas\u0131na veya g\u00fczel bir \u00e7ocu\u011fu olmas\u0131na del\u00e2let eder.
\nG\u00fcne\u015f, r\u00fcyada bir kimseye anla\u015f\u0131l\u0131r bir \u015fekilde bir s\u00f6z s\u00f6ylese, o kimse Cin tayfas\u0131n\u0131 ba\u015f\u0131na toplayacak bir ilme muttali olur. Ve ileri gelen insanlarla muhaberede bulunur veya o kimseye terc\u00fcman olur.
\nAy, g\u00fcne\u015f ve y\u0131ld\u0131zlar\u0131 g\u00f6rmek, Yusuf (A.S.)’m me\u015fhur k\u0131ssas\u0131na binaen bel\u00e2ya giriftar olmaya, zindana girmeye, ailesi ve akrabalar\u0131 taraf\u0131ndan kendisine hased edilmesine sonra m\u00fclk ve saltanata eri\u015fmesine veya dininde bir sonuca varmas\u0131na del\u00e2let eder.
\nBazan da bu r\u00fcya korku ve \u015fiddete del\u00e2let eder ve Cen\u00e2b-\u0131 Hakk\u0131n \u00ab(ona) P\u0131r\u0131l p\u0131r\u0131l par\u0131ldayan bir kandil ast\u0131k\u00bb (S\u00fbre-i Nebe, \u00e2yet 13.) mealindeki \u00e2yetine binaen, g\u00fcne\u015f’i g\u00f6rmek, kandil ve l\u00e2mbaya del\u00e2let eder.
\nG\u00fcne\u015fin bat\u0131dan do\u011fmas\u0131, korku ve ba\u011f\u0131rmaya, padi\u015fah\u0131n, tebaas\u0131na zulmetmesine ve adaletten uzakla\u015fmas\u0131na del\u00e2let eder. Bazan bu r\u00fcya, gurbette bulunan kimsenin bulundu\u011fu yerden, \u00fcz\u00fcnt\u00fc ve keder i\u00e7inde d\u00f6nmesine, bazan da din de\u011fi\u015ftirmesine, tevbe etmi\u015f bir kimsenin k\u00f6t\u00fc i\u015fler i\u015flemesine ve cebren imana gelmesine del\u00e2let eder.
\nBir kimse r\u00fcyada g\u00fcne\u015f’in, ziraat\u0131, ba\u011f ve bostanlar\u0131 yakt\u0131\u011f\u0131n\u0131 veya g\u00fcne\u015fin hararetinin insanlara zarar verdi\u011fini g\u00f6rse, hastal\u0131klara veya ileri gelen insanlar taraf\u0131ndan yap\u0131lacak zulme ya da yiyecek maddelerinde rayicin pahal\u0131 olmas\u0131na del\u00e2let eder.
\nG\u00f6kte birtak\u0131m g\u00fcne\u015fler oldu\u011funu ve insanlara eziyet verdiklerini g\u00f6rse, zalim ve \u015ferli kimselere del\u00e2let eder. G\u00f6kte bir \u00e7ok g\u00fcne\u015flerin bulundu\u011funu ve onlar\u0131n ziyas\u0131ndan insanlar\u0131n faydaland\u0131klar\u0131n\u0131 g\u00f6rse, \u00e2dil ve kazan\u00e7 sahibi kimselere del\u00e2let eder. Bazan da bu r\u00fcya, ziraat ve yeti\u015fmesinde g\u00fcne\u015f’e muhta\u00e7 olan her \u015feye g\u00fcne\u015f’in eri\u015fmesine del\u00e2let eder.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t <\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcne\u015f Tabiri R\u00fcyada g\u00f6r\u00fclen g\u00fcne\u015f, melik, halife, baba, ajtun, devlet adam\u0131 veya g\u00fczel bir kad\u0131nd\u0131r. R\u00fcyada kendisinin g\u00fcne\u015f oldu\u011funu g\u00f6ren kimse, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 nis-betinde b\u00fcy\u00fck bir m\u00fclke eri\u015fir. G\u00fcne\u015fe yap\u0131\u015f\u0131p ili\u015fti\u011fini g\u00f6ren kimse, vezir veya k\u00e2tipten hay\u0131r ve kuvvete nail olur. Zincirle as\u0131lm\u0131\u015f g\u00fcne\u015fe ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, bir vil\u00e2yete vali olur ve orada adaletli i\u015f …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11893],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-11527","post","type-post","status-publish","format-standard","hentry","category-g","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=11527"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11527\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=11527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=11527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=11527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}