G\u00f6z Tabiri <\/p>\n
R\u00fcyada g\u00f6z g\u00f6rmek dinle tabir olunur. Uyku aleminde g\u00f6zlerinin g\u00f6rmedi\u011fini veya yerinden \u00e7\u0131km\u0131\u015f oldu\u011funu g\u00f6ren; b\u00fcy\u00fck bir g\u00fcnah i\u015fleyerek g\u00f6z\u00fcn\u00fc islama kapatm\u0131\u015ft\u0131r. Fakat, bir rivayete g\u00f6re d\u00fcnyada saadeti ve r\u0131zk\u0131 \u00e7ok olur. Ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re, \u00e7ocuklar\u0131n\u0131 kaybeder. Bir k\u0131s\u0131m tabirci, bu r\u00fcya sahibinin marifet ve idrak kabiliyetinin az oldu\u011funu, etraf\u0131ndaki insanlar\u0131n k\u0131ymetini bilmedi\u011fini s\u00f6ylemi\u015flerdir. R\u00fcyas\u0131nda iki g\u00f6z\u00fcn\u00fcn beyaz oldu\u011funu g\u00f6ren uzun zaman \u00fcz\u00fcnt\u00fc \u00e7eker.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: G\u00f6z; insan\u0131n dini, hidayeti, hak ile bat\u0131l\u0131 birbirinden ay\u0131rmas\u0131 ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fc ile tabir olunur. R\u00fcyas\u0131nda g\u00f6zlerini garip ve de\u011fi\u015fik bir vaziyette g\u00f6ren; g\u00f6zlerinin kuvvetini kaybeder. G\u00f6zlerinin herhangi bir madenden oldu\u011funu g\u00f6ren; \u00fcz\u00fcnt\u00fcye d\u00fc\u015fer. G\u00f6zlerini kapanm\u0131\u015f g\u00f6ren; islam\u0131 terkeder, ba\u015fka bir dine girer. Kur’an’\u0131 unutur. Amayken g\u00f6rmeye ba\u015flayan; hidayete erer. Hakk’a iman eder. G\u00f6zlerin a\u00e7\u0131lmas\u0131 tabirciler taraf\u0131ndan \u015funlarla yorumlanm\u0131\u015ft\u0131r. Din, mal, evlat, ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fck, iman, ir\u015fat yani Hakk yolunu \u00f6\u011fretmek ve \u015fifa.
\n\u0130bn-i Kesir \u015f\u00f6yle diyor: G\u00f6zlerinin k\u00f6r oldu\u011funu g\u00f6rmek gurbete delalettir. Birinin g\u00f6rmeyen g\u00f6zlerini tedavi etmek istemesine kar\u015f\u0131 \u00e7\u0131kan, buna mani olan; haram bir fiil i\u015fler. Bu r\u00fcyan\u0131n aksini g\u00f6ren, murad\u0131na nail olur yahut g\u00fcnahlar\u0131na tevbe ederek Hakk’\u0131n rahmetine eri\u015fir. Bir kad\u0131n\u0131n bu r\u00fcyalar\u0131 g\u00f6rmesi yukar\u0131dakiler gibi yorumlan\u0131r. <\/p>\n
Ayr\u0131ca kad\u0131n\u0131n kocas\u0131n\u0131 da temsil eder.
\nBir k\u0131s\u0131m tabirci hastal\u0131kl\u0131 g\u00f6z r\u00fcyas\u0131n\u0131, evlatla tefsir etmi\u015flerdir. Sa\u011f g\u00f6z; erkek, sol g\u00f6z; k\u0131z \u00e7ocu\u011funu temsil eder. Bir amay\u0131 elinden tutup g\u00f6t\u00fcren; dalalete d\u00fc\u015fen birini do\u011fru yola getirir. Kendisini tek g\u00f6zl\u00fc g\u00f6ren b\u00fcy\u00fck bir g\u00fcnah i\u015fleyerek dininin yar\u0131s\u0131n\u0131 kaybeder yahut karde\u015finden menfaat bekler veyahutta ya o\u011flu, ya erkek karde\u015fi vefat eder. Belki de mal\u0131n\u0131n yar\u0131s\u0131n\u0131 kaybeder. Ba\u015fka bir k\u0131s\u0131m tabirciye g\u00f6re, bu r\u00fcyay\u0131 g\u00f6ren; \u00f6mr\u00fcn\u00fcn yar\u0131s\u0131n\u0131 ge\u00e7irmi\u015ftir. Me\u015fhur bir Hadise g\u00f6re Cennet’e girer.
\n\u0130bn’\u00fcl E\u015f’as diyor ki: R\u00fcyada tek g\u00f6zl\u00fc olmak; \u00e7ok k\u00f6t\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc iblis ve Deccal tek g\u00f6zl\u00fcd\u00fcrler.
\nG\u00f6zlerinden hasta oldu\u011funu g\u00f6ren dindar ve zenginse buna mukabil evlad\u0131 ve erkek karde\u015fi yoksa, mal\u0131 sebebiyle bir musibete u\u011frar yahut hastalan\u0131r. G\u00f6zlerinde a\u011fr\u0131 oldu\u011funu g\u00f6ren; dinde fesada d\u00fc\u015ferek helak olma derecesine gelir. A\u011fr\u0131n\u0131n azl\u0131\u011f\u0131 ve \u00e7oklu\u011fu buna g\u00f6re yorumlan\u0131r. G\u00f6zlerindeki a\u011fr\u0131n\u0131n azald\u0131\u011f\u0131n\u0131 yahut ge\u00e7ti\u011fini g\u00f6rmek; din ve itikad\u0131n artmas\u0131d\u0131r. R\u00fcya sahibi Allah’\u0131n izniyle acilen \u015fifas\u0131na kavu\u015fur. G\u00f6zlerini tedavi etmek; \u015funlarla tabir olunur: Dinde selamet, malda art\u0131\u015f, g\u00f6z ayd\u0131nl\u0131\u011f\u0131, uzaktaki biradere kavu\u015fmak ve evlat sahibi olmak. S\u00fcslemek maksad\u0131yla g\u00f6zlerine s\u00fcrme \u00e7eken; kendisine manevi g\u00fczellik kazand\u0131racak bir emri yerine getirir. Bekarsa; evlenir, fakirse; eline helal mal ge\u00e7er yahut iki han\u0131m sahibi olur.<\/p>\n
G\u00f6zlerine uygun olmayan bir \u015feyle s\u00fcrme \u00e7eken, gayr-\u0131 me\u015fru m\u00fcnasebetlerde bulunur.
\n\u0130bn-i Kesir ve Nafi \u015f\u00f6yle s\u00f6yl\u00fcyorlar: \u0130nsan\u0131n g\u00f6z\u00fc; evlat, e\u015f, arkada\u015f ve dinle yorumlan\u0131r. Dindar bir \u015fahs\u0131n g\u00f6z\u00fcn\u00fc kaybetmesi; zekat\u0131n\u0131 vermemesi namaz\u0131n\u0131 k\u0131lmamas\u0131 ve ba\u015fka b\u00fcy\u00fck g\u00fcnahlar i\u015flemesidir. Y\u00fcz adet g\u00f6z\u00fc oldu\u011funu veya g\u00f6z\u00fcn\u00fc eline ald\u0131\u011f\u0131n\u0131 g\u00f6ren; zengin olur. G\u00f6zde a\u011fr\u0131 g\u00f6rmek, dinde noksand\u0131r. En k\u00f6t\u00fcs\u00fc amal\u0131kt\u0131r.
\n\u0130bn-i Fuzale demi\u015ftir ki: G\u00f6z; insan\u0131n itibar\u0131d\u0131r. G\u00f6z r\u00fcyas\u0131, insan\u0131n rakibini ve su kayna\u011f\u0131n\u0131 temsil eder. Melek g\u00f6z\u00fc casustur. Salih bir insan\u0131n g\u00f6z\u00fcnde musibet oldu\u011funu g\u00f6rmesi, evlad\u0131 yoksa mal\u0131na nispet edilir ve servetinde keder olur. Bir kafirin g\u00f6z\u00fcnde noksan oldu\u011funu g\u00f6rmesi; mal\u0131 ve evlad\u0131yla yorumlan\u0131r. G\u00f6zlerini ayaklar\u0131nda g\u00f6ren ve onlarla y\u00fcr\u00fcyen; iki k\u0131z\u0131n\u0131, iki i\u015f\u00e7isiyle evlendirir. G\u00f6z\u00fcn\u00fc al\u0131p g\u00f6t\u00fcrd\u00fcklerini g\u00f6ren hastalan\u0131r. G\u00f6zlerini tedavi eden dinini \u0131slah eder veya bir erkek evlada kavu\u015fur ve onu \u00e7ok sever yahut gurbetteki biraderinden haber alarak sevinir.
\nR\u00fcyas\u0131nda g\u00f6zlerini bilinenden daha kuvvetli g\u00f6ren; dini vazifelerini gizli olarak eda eder. Bu onun i\u00e7in daha hay\u0131rl\u0131d\u0131r. G\u00f6z\u00fcnde leke ve zay\u0131fl\u0131k oldu\u011funu ve halk\u0131 bundan haberdar etmedi\u011fini g\u00f6rmek; yukar\u0131daki yorumun tam aksidir. G\u00f6zlerindeki beyazl\u0131\u011f\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren; gurbetteki yak\u0131n\u0131yla birle\u015fir. \u00dcz\u00fcnt\u00fcs\u00fcnden kurtulur. G\u00f6zlerde beyazl\u0131\u011f\u0131n mevcudiyeti, bunun aksidir.<\/p>\n
G\u00f6z\u00fcnde mavi bir leke g\u00f6ren; g\u00fcnahkard\u0131r. Kalbinde g\u00f6z g\u00f6renin i\u00e7ine hikmetli s\u00f6zler do\u011far ve bunlar\u0131 etrafa duyurur. Bir \u015fahs\u0131n g\u00f6z\u00fcn\u00fc yedi\u011fini g\u00f6rmek; onun mal\u0131n\u0131 yemektir. G\u00f6zlerinde kirpik olmad\u0131\u011f\u0131n\u0131 g\u00f6rmek; dinden uzakla\u015fmakt\u0131r. Kirpiklerini yolan; d\u00fc\u015fman taraf\u0131ndan \u00fcz\u00fcl\u00fcr. G\u00f6z kapaklar\u0131n\u0131n beyazlad\u0131\u011f\u0131n\u0131 g\u00f6rmek; ba\u015f, g\u00f6z veya kulakta hastal\u0131k habercisidir.
\n\u0130nsan bedeninde normal g\u00f6r\u00fcn\u00fc\u015fl\u00fc g\u00f6z veya \u00e7ok \u00e7e\u015fitli g\u00f6zler g\u00f6rmek; mala delalet eder. Baz\u0131 tabircilere g\u00f6re, g\u00fczel g\u00f6z; sihir, hayat ve \u00f6l\u00fcmle yorumlan\u0131r. G\u00f6zler aile efrad\u0131, akrabalar vb. ile de tabir olunur. G\u00f6zlerin g\u00fczel olmas\u0131; hidayet, ilim ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fckt\u00fcr. R\u00fcya sahibinin hastas\u0131 varsa, \u015fifaya kavu\u015fur. Kafirse imana gelir. Bu herkes i\u00e7in iyi bir r\u00fcyad\u0131r. Makam ve zenginliktir. Baz\u0131 g\u00f6r\u00fc\u015flere g\u00f6re, g\u00f6zleri bedenin herhangi bir yerinde g\u00f6rmek; musibet ve yaral\u0131 hastal\u0131kt\u0131r. Tarif edilmeyecek kadar b\u00fcy\u00fck g\u00f6z g\u00f6ren; Allah’\u0131n inayetine, lutfuna kavu\u015fur. G\u00f6zlerin bulundu\u011fu yeri d\u00fcmd\u00fcz g\u00f6rmek; Allah’\u0131n gazab\u0131na u\u011framakt\u0131r. G\u00f6zdeki ar\u0131za, ayak hastal\u0131\u011f\u0131na da delalet eder. G\u00f6z\u00fcn bir \u015fahs\u0131n \u00fczerine d\u00fc\u015fmesi, o ki\u015fiyi g\u00f6rmektir.
\nG\u00f6zde kir ve \u00e7apak; uykusuzlu\u011fa ve gurur duyulan bir arkada\u015ftan ayr\u0131lmaya i\u015farettir. G\u00f6zlerinin kulaklar\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren; ama olur. G\u00f6zde k\u0131rm\u0131z\u0131l\u0131k g\u00f6rmek; \u00f6fkelenmeye sebep olacak bir hadiseyle kar\u015f\u0131la\u015fmakt\u0131r. G\u00f6z\u00fcn\u00fcn patlad\u0131\u011f\u0131n\u0131 g\u00f6ren; bir hatas\u0131ndan dolay\u0131 ceza g\u00f6r\u00fcr.<\/p>\n
\u0130ki g\u00f6z\u00fcn\u00fcn patlad\u0131\u011f\u0131n\u0131 g\u00f6ren; sevgili evlad\u0131ndan ayr\u0131l\u0131r yahut evlad\u0131nda veya mal\u0131nda mekruh (\u00e7irkin, g\u00fcnah) bir hal meydana gelir. G\u00f6z\u00fcn patlamas\u0131 baz\u0131 tabirciler i\u00e7in uzun \u00f6m\u00fcrd\u00fcr. G\u00f6z \u00e7\u0131karmak; g\u00f6rme kabiliyetinde bir rahats\u0131zl\u0131\u011fa i\u015farettir.
\nBir rivayete g\u00f6re, dindar bir insan\u0131n kendisini tek g\u00f6zl\u00fc g\u00f6rmesi; iyi bir m\u00fcsl\u00fcman oldu\u011funa delalettir. Fas\u0131k birinin bu r\u00fcyay\u0131 g\u00f6rmesi, iyi de\u011fildir yahut a\u011f\u0131r bir hastal\u0131k \u00f6l\u00fcm veya kederdir. R\u00fcyada ama olmak; bazen zenginlikle tabir olunur. Bazen de dinde noksanla yorumlan\u0131r. Fakir i\u00e7in servettir. Bir haf\u0131z kendini ama olarak g\u00f6r\u00fcrse; Kur’an-\u0131 unutur. Bir kafir taraf\u0131ndan k\u00f6r edildi\u011fini g\u00f6rmek; iyi de\u011fildir. Kafir kendini ama g\u00f6r\u00fcrse; \u00fcz\u00fcl\u00fcr. Ama olup, yeni elbiseler giyen; vefat eder. R\u00fcyas\u0131nda kendini ama g\u00f6rmek; gaza ve hac borcuna da i\u015faret eder.
\nBir k\u0131s\u0131m tabirciler, iki g\u00f6z\u00fcn k\u00f6r olmas\u0131n\u0131; g\u00fczel bir \u015f\u00f6hret, itibar veya ilimle yorumlam\u0131\u015flard\u0131r. Bir amay\u0131 k\u0131bleye arkas\u0131n\u0131 d\u00f6nm\u00fc\u015f g\u00f6rmek; onun dalalette oldu\u011funa i\u015farettir. \u0130ki g\u00f6z\u00fcn k\u00f6r olmas\u0131, kar\u0131 koca aras\u0131ndaki ge\u00e7im bozuklu\u011funa da delalettir. Bu hal bazen s\u00fckuta, esrar\u0131 (s\u0131rlar\u0131) muhafaza etmeye i\u015farettir. G\u00f6zdeki beyazl\u0131\u011f\u0131n kalkmas\u0131, gizli bir i\u015fin a\u015fikar olmas\u0131na da delildir.
\nDin ve Allah yolundaki birinin, iki g\u00f6z\u00fcn\u00fc k\u00f6r g\u00f6rmesi; d\u00fcnyaya ehemmiyet vermemesidir. Gurbette bulunan, iki g\u00f6z\u00fcn\u00fcn k\u00f6r oldu\u011funu g\u00f6r\u00fcrse; memleketine d\u00f6nemez.<\/p>\n
Hapisteki biri bu r\u00fcyay\u0131 g\u00f6r\u00fcrse, h\u00fcrriyetine kavu\u015fur. Bazen de r\u00fcya sahibi murad\u0131na eremez.
\n\u00c7ocuklar\u0131n g\u00f6z\u00fcne m\u00fcnasip olmayan bir maddeyle s\u00fcrme \u00e7eken; onlar\u0131n namuslar\u0131na g\u00f6z diker. G\u00f6zlerindeki bir noksan\u0131 halktan saklayan, iki y\u00fczl\u00fc biridir. G\u00f6zlerinin birbiri i\u00e7ine girdi\u011fini g\u00f6ren kimse, o\u011flu ve k\u0131z\u0131 varsa; onlar\u0131 yaln\u0131z b\u0131rakmamal\u0131d\u0131r. Aralar\u0131nda bir fenal\u0131k has\u0131l olur. Bir g\u00f6z\u00fcnden yiyen; mal\u0131ndan yer.
\nAbdulgani’en Nablusi demi\u015ftir ki: V\u00fccudunda bir\u00e7ok g\u00f6zler oldu\u011funu g\u00f6ren, dinde ileri derecelere ula\u015f\u0131r. Kalbinde g\u00f6z veya g\u00f6zler g\u00f6renin dini kuvvetlenir. Bir adama dikkatle bakmak; ona haset etmektir. Ona g\u00f6zlerini a\u00e7an; i\u015flerinde yard\u0131m eder. G\u00f6z\u00fcn\u00fcn demirden oldu\u011funu g\u00f6renin s\u0131rr\u0131, halk aras\u0131nda yay\u0131l\u0131r. R\u00fcya sahibi \u00fcz\u00fcnt\u00fcye u\u011frar. G\u00f6z\u00fcyle i\u015fitip kula\u011f\u0131yla g\u00f6ren; kar\u0131s\u0131n\u0131 ve k\u0131z\u0131n\u0131 k\u00f6t\u00fc yola d\u00fc\u015f\u00fcr\u00fcr. Bunun ticaretini yapar. Bir g\u00f6ze bak\u0131p be\u011fenmek; g\u00fcnah i\u015flemeye delalettir. Karn\u0131 yar\u0131larak i\u00e7inden g\u00f6zler \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren; kafir olur. Ensesinde hayvan yahut insan g\u00f6z\u00fc g\u00f6renin eline, beklemedi\u011fi bir yerden mal ge\u00e7er. G\u00f6z\u00fcn\u00fc \u00e7ivili g\u00f6renin kar\u0131s\u0131na dostlar\u0131 k\u00f6t\u00fc niyetle bakar.
\nKalbinde g\u00f6z veya g\u00f6zler g\u00f6ren onlar\u0131n parlakl\u0131\u011f\u0131 derecesinde din ve iman kuvvetine kavu\u015fur. G\u00f6z\u00fcyle zina etti\u011fini g\u00f6ren, kad\u0131nlara bak\u0131p haram i\u015fler.
\nG\u00f6zlerinde zay\u0131fl\u0131k g\u00f6renin evlad\u0131 varsa, hasta olur. G\u00f6zlerini kaybeden \u00e7ocu\u011funu kaybeder.
\n\u015eayet r\u00fcya sahibi fakir veya mahpus ise selamete \u00e7\u0131kar. Bir daha da b\u00f6yle \u00fcz\u00fcnt\u00fc g\u00f6rmez. Mazlum ise yard\u0131m g\u00f6r\u00fcr. G\u00f6zlerinin kuca\u011f\u0131na d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren \u00e7ocu\u011funu, biraderini veya ba\u015fka bir yak\u0131n\u0131n\u0131 kaybeder.
\nSiyah g\u00f6z; din, \u015fehla g\u00f6z; dine muhalefet, mavi g\u00f6z; dinde bid’at, ye\u015fil g\u00f6z; dinlere muhalif, bat\u0131l bir inan\u0131\u015fla tabir olunur.
\nG\u00f6z\u00fcn kuvvetli olmas\u0131, herkes i\u00e7in iyidir. G\u00f6zde zay\u0131fl\u0131k; fakirli\u011fe i\u015farettir. Bu r\u00fcyay\u0131 g\u00f6renin evlad\u0131 varsa; hasta olur. Sava\u015f s\u0131ras\u0131nda g\u00f6zlerinin ba\u011fl\u0131 oldu\u011funu g\u00f6ren; bu durumdan rahats\u0131z olmaz. Ba\u015fka bir insan\u0131n g\u00f6zlerini kendinde g\u00f6ren, g\u00f6rme kabiliyetini kaybeder. Yolda ba\u015fkalar\u0131n\u0131n yard\u0131m\u0131yla y\u00fcr\u00fcr. \u015eayet g\u00f6zlerini kendinde g\u00f6rd\u00fc\u011f\u00fc \u015fahs\u0131 tan\u0131yorsa; k\u0131z\u0131n\u0131 onunla evlendirir. G\u00f6zleri b\u00fcy\u00fck bir kad\u0131na sahip olan\u0131n, evlenece\u011fi kad\u0131n aptal biridir. Bir kavim ile kavga edilece\u011fi s\u0131rada g\u00f6zlerinin kapal\u0131 veya ba\u011fl\u0131 oldu\u011funu g\u00f6ren, kimseyi kendisiyle d\u00f6v\u00fc\u015fecek durumda g\u00f6rmez.<\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00f6z Tabiri R\u00fcyada g\u00f6z g\u00f6rmek dinle tabir olunur. Uyku aleminde g\u00f6zlerinin g\u00f6rmedi\u011fini veya yerinden \u00e7\u0131km\u0131\u015f oldu\u011funu g\u00f6ren; b\u00fcy\u00fck bir g\u00fcnah i\u015fleyerek g\u00f6z\u00fcn\u00fc islama kapatm\u0131\u015ft\u0131r. Fakat, bir rivayete g\u00f6re d\u00fcnyada saadeti ve r\u0131zk\u0131 \u00e7ok olur. Ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re, \u00e7ocuklar\u0131n\u0131 kaybeder. Bir k\u0131s\u0131m tabirci, bu r\u00fcya sahibinin marifet ve idrak kabiliyetinin az oldu\u011funu, etraf\u0131ndaki insanlar\u0131n k\u0131ymetini …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11893],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-11621","post","type-post","status-publish","format-standard","hentry","category-g","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=11621"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11621\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=11621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=11621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=11621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}