G\u00f6k Tabiri <\/p>\n
R\u00fcyada g\u00f6kten veya g\u00f6\u011f\u00fcn bir taraf\u0131ndan inen \u015feyin benzeri ve halk\u0131n bir m\u00fcdahalesi olmadan Allah (C.C.) taraf\u0131ndan gelir. \u015e\u00f6yle ki, g\u00f6kten evler \u00fczerine ate\u015fin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn g\u00f6r\u00fclmesi, Allah (C.C.) taraf\u0131ndan halka gelecek alaca, \u00e7i\u00e7ek hastal\u0131\u011f\u0131 ve \u00f6l\u00fcmd\u00fcr.
\nE\u011fer ate\u015f, arazi ve harman yeri ve nebatat biten yerlere d\u00fc\u015fse, nebatat yak\u0131l\u0131r. Ekinlere dolu ve \u00e7ekirge gibi g\u00f6k \u00e2fetleri eri\u015fir.
\nE\u011fer g\u00f6kten bal, zeytin, incir ve arpa gibi bollu\u011fa del\u00e2let eden \u015feyler inse, halka menfaatli ya\u011fmurlar ya\u011far ve halk\u0131n menfaati g\u00f6kten inen \u015feylerle meydana gelir.
\nBazan g\u00f6k, sultan\u0131n cismine ve zat\u0131na, bazen de, sultan\u0131n k\u00f6\u015fk\u00fcne, \u00e7ad\u0131r\u0131na, evine ve mal\u0131na del\u00e2let eder.
\nBir kimse r\u00fcyada merdiven veya bir iple semaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, melik taraf\u0131ndan izzet, y\u00fcksekli\u011fe, korku ve \u00e7etinli\u011fe del\u00e2let eder. G\u00f6\u011fe \u00e7\u0131kmaktan maksad\u0131 s\u00f6z dinleyip onu kap\u0131p ka\u00e7\u0131rmak ise, o kimsenin sultan\u0131n aleyhinde haber ara\u015ft\u0131rmas\u0131na yahut h\u0131rs\u0131zl\u0131k i\u00e7in sultan\u0131n haznesine veya k\u00f6\u015fk\u00fcne girmesine del\u00e2let eder.
\nG\u00f6\u011fe tamamen \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, i\u015fin sonuna da kavu\u015fur. Yine yery\u00fcz\u00fcne d\u00f6nse, tan edildi\u011fi \u015feyden kurtulur.
\nYerinden d\u00fc\u015fse, ona ar\u0131z olan ve azalar\u0131nda k\u0131r\u0131k ve \u00e7\u0131k\u0131k miktar\u0131nca, onun halinde noksanl\u0131k ve helak meydana gelir.
\nR\u00fcyada g\u00f6\u011fe \u00e7\u0131kan, uyan\u0131kl\u0131kta hasta ise ve g\u00f6kten yere tekrar inmese, o kimse o hastal\u0131ktan \u00f6l\u00fcr ve ruhu g\u00f6klere \u00e7\u0131kar. Tekrar yere inse, onun zarar\u0131 ve hastal\u0131\u011f\u0131 son haddine var\u0131r.<\/p>\n
Aile ve yak\u0131nlar\u0131n\u0131n \u00fcmidi kesilir sonra in\u015fallah yine bundan hal\u00e2s olur.
\nE\u011fer g\u00f6kten bir \u00e7ukur veya bir kuyu i\u00e7ine d\u00fc\u015f\u00fcp oradan \u00e7\u0131kma-m\u0131\u015fsa, t\u00e2bir o \u00e7ukur ve kuyunun onun kabri olmas\u0131na del\u00e2let eder. Bu r\u00fcyada onun M\u00fcsl\u00fcman olarak vefat edece\u011fine m\u00fcjde vard\u0131r. \u00c7\u00fcnk\u00fc k\u00e2firler i\u00e7in g\u00f6k kap\u0131lar\u0131 a\u00e7\u0131lmaz. Onlar\u0131n ruhlar\u0131 g\u00f6\u011fe \u00e7\u0131kmaz.
\nBir kimse r\u00fcyada g\u00f6kten halk \u00fczerine oklar at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rse, halkta da taun hastal\u0131\u011f\u0131na dair baz\u0131 emareler g\u00f6r\u00fclse, onlar \u00fczerine taun kap\u0131lar\u0131 a\u00e7\u0131l\u0131p hepsine \u015famil olur. At\u0131lan oklar yara a\u00e7ar ve isabet edenden kan ak\u0131t\u0131rsa, hissesine g\u00f6re her insana sultan taraf\u0131ndan yap\u0131lacak m\u00fcsadereye del\u00e2let eder.
\nE\u011fer oklar insanlar \u00fczerine zarars\u0131z olarak d\u00fc\u015fer ve halk da onlar\u0131 toplay\u0131p biriktirirse, Allah (C.C.) taraf\u0131ndan g\u00f6nderilecek ku\u015flar vas\u0131tas\u0131yla meydana \u00e7\u0131kacak nimet ve ganimetlere yahut sultan\u0131n ci-had ve gazas\u0131nda kazanaca\u011f\u0131 beyt-i mal\u0131n\u0131 ve haznesini a\u00e7arak hissesine g\u00f6re m\u00fccahit ve gazilere bah\u015fedece\u011fi ganimetlere ve ihsanlara del\u00e2let eder.
\nR\u00fcyada g\u00f6\u011fe yakla\u015fmak, ibadet eden ve iyi amel sahibi kimseler i\u00e7in Allah-u Teal\u00e2 Hazretlerine (C.C.) yakla\u015fmaya del\u00e2let eder. Bazen de, bu r\u00fcya, muzdarip ve \u00e2ciz kimsenin duas\u0131n\u0131n kabul edilmesine del\u00e2let eder. Bazan da, imam ve sultana, \u00e2lime, ana-babaya, kocaya, efendiye ve uyan\u0131kl\u0131\u011f\u0131 halinde arzu etti\u011fi \u015feye yakla\u015fmaya del\u00e2let eder.
\nG\u00f6\u011f\u00fcn yery\u00fcz\u00fcne d\u00fc\u015fmesi, yery\u00fcz\u00fcnde meydana gelecek k\u0131tl\u0131\u011fa del\u00e2let eder. G\u00f6\u011f\u00fcn yer y\u00fcz\u00fcne d\u00fc\u015fmesinden sonra halk ona hizmet eder, bulunduklar\u0131 halde ayaklar\u0131yla onu \u00e7i\u011fner yahut halk ona erzak, ucuzluk ve bollu\u011fa ait baz\u0131 \u015feyler kald\u0131r\u0131l\u0131rsa, \u00e7ok bereketli ya\u011fmurlar\u0131n ya\u011fmas\u0131na del\u00e2let eder. Ya\u011fmurun g\u00f6kten ya\u011fmas\u0131ndan dolay\u0131 araplar ya\u011fmura \u00absema\u00bb da derler.
\nG\u00f6\u011f\u00fcn sadece kendisi ve ailesi \u00fczerine d\u00fc\u015fmesi, o kimsenin evinin tavan\u0131n\u0131n y\u0131k\u0131lmas\u0131na, \u00fczerine g\u00f6k d\u00fc\u015fen kimse uyan\u0131kl\u0131kta hasta idiyse, \u00f6l\u00fcm\u00fcne del\u00e2let eder.
\nG\u00f6\u011fe do\u011fru y\u00fckseldi\u011fini ve oraya girdi\u011fini g\u00f6rse, o kimse \u015fahadete ve bununla beraber \u015feref ve medhe nail olur. Allah’\u0131n (C.C.) yard\u0131m\u0131yla kurtulu\u015fa erer.
\nBir kimse r\u00fcyada g\u00f6kte oldu\u011funu g\u00f6rse, emir ve yasak sahibi olur. Yery\u00fcz\u00fcne bakmak i\u00e7in g\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, y\u00fcksekli\u011fe nail olur, ka\u00e7\u0131rd\u0131\u011f\u0131 bir \u015fey i\u00e7in \u00fcz\u00fcnt\u00fc ve kedere d\u00fc\u015fer.
\nVezarete l\u00e2y\u0131k olan kimsenin kendisini d\u00fcnya semas\u0131nda g\u00f6rmesi, vezarete nail olmas\u0131 yahut bir vezirin hizmetine girmesidir. \u00c7\u00fcnk\u00fc d\u00fcnya semas\u0131 ay\u0131n yeridir. Ay ise t\u00e2birde vezire del\u00e2let eder.
\n\u0130kinci g\u00f6kte oldu\u011funu g\u00f6rmek o kimseden halk\u0131n \u00f6\u011frenece\u011fi edebe, zihin a\u00e7\u0131kl\u0131\u011f\u0131na, kitabete, reisli\u011fe i\u015farettir. \u00c7\u00fcnk\u00fc ikinci g\u00f6k, merk\u00fcr’\u00fcn yeridir.
\n\u00dc\u00e7\u00fcnc\u00fc g\u00f6kte oldu\u011funu- g\u00f6rse, o kimse nimet ve cariye, bezek, ferah ve sevince nail olur ve onlardan istifade ve nimetlenir. \u00c7\u00fcnk\u00fc \u00fc\u00e7\u00fcnc\u00fc g\u00f6k, ven\u00fcs y\u0131ld\u0131z\u0131n\u0131n yeridir.
\n D\u00f6rd\u00fcnc\u00fc g\u00f6kte oldu\u011funu g\u00f6rse, o kimse m\u00fclk, saltanat ve heybete nail olur yahut melik ve sultan\u0131n hizmetine girer. Zira d\u00f6rd\u00fcnc\u00fc g\u00f6k g\u00fcne\u015fin yeridir.
\nKendisinin be\u015finci g\u00f6kte oldu\u011funu g\u00f6rse, o kimse, emniyet m\u00fcd\u00fcrl\u00fc\u011f\u00fcne, harp hizmetine ve bu gibi \u015feylere memur edilir. \u00c7\u00fcnk\u00fc be\u015finci g\u00f6k, merihin yeridir.
\nAlt\u0131nc\u0131 g\u00f6kte oldu\u011funu g\u00f6rse, f\u0131k\u0131h, h\u00e2kimlik, z\u00fcht ve ibadetle r\u0131-z\u0131klan\u0131r i\u015flerinde azimli ve ihtiyatl\u0131 ya da melikin hazinedar\u0131 olur. \u00c7\u00fcnk\u00fc alt\u0131nc\u0131 g\u00f6k, j\u00fcpiterin yeridir.
\nYedinci g\u00f6kte oldu\u011funu g\u00f6rse, eml\u00e2k ve araziye, ziraat ve kurtulu\u015fa nail olur. \u00c7\u00fcnk\u00fc yedinci g\u00f6k, sat\u00fcrn y\u0131ld\u0131z\u0131n\u0131n yeridir.
\nE\u011fer r\u00fcyay\u0131 g\u00f6ren anlat\u0131lan mertebelere l\u00e2y\u0131k de\u011filse, r\u00fcyan\u0131n t\u00e2biri o kimsenin reisi, yahut kendisinin \u00e7ocu\u011fu, torunu, benzeri yahut ada\u015f\u0131 hakk\u0131nda meydana gelir.
\nKendisini yedinci g\u00f6\u011f\u00fcn \u00fcst\u00fcnde oldu\u011funu g\u00f6rse, o kimse y\u00fckseklik ve azamete nail olur. Ancak helaki ve \u00f6l\u00fcm\u00fcnden korkulur.
\nG\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, vefat eder ve \u00e2hirete gider.
\nG\u00f6\u011f\u00fcn ye\u015fillendi\u011fini g\u00f6rmek, o sene ziraat ve hububat\u0131n bel olmas\u0131na del\u00e2let eder. G\u00f6\u011f\u00fcn sararmas\u0131 ise, o senede hastal\u0131\u011f\u0131n olmas\u0131d\u0131r.
\nG\u00f6\u011f\u00fcn demirden g\u00f6r\u00fclmesi, o senenin ya\u011fmurunun azl\u0131\u011f\u0131d\u0131r.
\nG\u00f6\u011f\u00fcn yar\u0131larak i\u00e7erisinden ihtiyar birisinin \u00e7\u0131kt\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclmesi, o yer halk\u0131na gelecek hayra, ucuzluk ve bollukla beraber \u00fclfet ve sevince del\u00e2let eder. <\/p>\n
Gen\u00e7 birisinin \u00e7\u0131kt\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclmesi, d\u00fc\u015fman\u0131n o yer halk\u0131na fenal\u0131k etmesine ve aralar\u0131ndan d\u00fc\u015fmanl\u0131k ve tefrikan\u0131n meydana \u00e7\u0131kmas\u0131na del\u00e2let eder.
\nKoyunun \u00e7\u0131kt\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclmesi ganimettir. Deve \u00e7\u0131karsa, ya\u011fmur ya\u011far ve seller gider. Arslan ve y\u0131rt\u0131c\u0131 hayvan \u00e7\u0131karsa, o yerin halk\u0131 \u00e7ok zalim bir sultan\u0131n zulm\u00fcne u\u011frar.
\nG\u00f6k tabakalar\u0131n\u0131n birbirine yap\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rse, ya\u011fmur ya\u011fmaz. Tabakalar\u0131n birbirinden ayr\u0131lmas\u0131 ise, ya\u011fmur ve nebatat\u0131n ve hububat\u0131n \u00e7ok olmas\u0131d\u0131r. G\u00f6k kap\u0131lar\u0131n\u0131n a\u00e7\u0131lm\u0131\u015f oldu\u011funu g\u00f6rse, ya\u011fmurlar \u00e7ok ve dualar kabul olunur. Kap\u0131lar\u0131mn kapanm\u0131\u015f olarak g\u00f6r\u00fclmesi, ya\u011fmurun ya\u011fmamas\u0131na del\u00e2let eder.
\nG\u00f6kten yery\u00fcz\u00fcne indi\u011fini g\u00f6rse, ona \u015fiddetli hastal\u0131k b\u00fcy\u00fck tehlikeli \u015feyler isabet eder ve \u00f6l\u00fcme yakla\u015fan bir hastal\u0131\u011fa yakalan\u0131r ve sonradan bundan kurtulur. B\u00fcy\u00fck i\u015f pe\u015finde olan kimsenin g\u00f6\u011f\u00fc mes-hetmesi, i\u015finde muvaffak olamayaca\u011f\u0131na del\u00e2let eder. Y\u00fckselip g\u00f6\u011fe yakla\u015ft\u0131\u011f\u0131 halde ona \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 g\u00f6rse, o kimsenin din veya d\u00fcnya sahibi oldu\u011funa ve her ikisinde de y\u00fcksekli\u011fe nail olaca\u011f\u0131na del\u00e2let eder.
\nR\u00fcyada g\u00f6\u011fe bakmak, d\u00fcnya meliklerinden birisine bakmakt\u0131r. Do\u011fu ve hat\u0131 taraflar\u0131na baksa, o kimse yolculu\u011fa \u00e7\u0131kar. Bazan da o kimse b\u00fcy\u00fck saltanata nail olur.
\nG\u00f6\u011f\u00fc \u00e7alarak bir testi i\u00e7erisinde gizledi\u011fini g\u00f6rse, Kur’\u00e2n-\u0131 Ker\u00eemi \u00e7alarak han\u0131m\u0131na verir.
\nG\u00f6k kap\u0131lar\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, sevince, hayra ve nimete nail olur.D\u00fcz olarak g\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, zarar, ziyan, beden ve mal\u0131nda noksanl\u0131\u011fa d\u00fc\u015fer. Kaplayarak ve me\u015fakkatsiz g\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, devlet ve saltanata nail olur. D\u00fc\u015fman\u0131n\u0131n \u015fer ve hilesinden emin olur.
\nG\u00f6\u011f\u00fc di\u015fleriyle tuttu\u011funu g\u00f6rse, o kimsenin kendisine yahut mal\u0131na noksanl\u0131k eri\u015fir, yahut elinin eri\u015femeyece\u011fi bir i\u015f talebinde bulunur ya da reisi taraf\u0131ndan bir gazaba d\u00fc\u015fer.
\nG\u00f6\u011fe \u00e7\u0131k\u0131p oradan inmedi\u011fini g\u00f6rse, \u00f6l\u00fcm\u00fcne, yahut \u00f6l\u00fcme yakla\u015fmas\u0131na i\u015farettir.
\nG\u00f6\u011fe \u00e7\u0131k\u0131p orada dola\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, astronomi ilmini ve gizli ilimleri \u00f6\u011frenerek halk aras\u0131nda me\u015fhur ve maruf olur.
\nG\u00f6\u011fe dayand\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, reis olur, kendisine muhalif kimselere zafer bulur.
\nNe zaman \u00e7\u0131kt\u0131\u011f\u0131n\u0131 bilmedi\u011fi halde g\u00f6\u011fe \u00e7\u0131km\u0131\u015f oldu\u011funu g\u00f6ren kimse, in\u015fallah cennete girer.
\nG\u00f6kte binalar\u0131 oldu\u011funu ve bu binalar\u0131n da yerdeki halk\u0131n binalar\u0131na benzemedi\u011fini g\u00f6ren o kimse bulundu\u011fu halden ba\u015fka bir \u015fekilde d\u00fcnyadan \u00e7\u0131kar.
\nYer ile g\u00f6k aras\u0131nda, asl\u0131n\u0131 k\u00f6t\u00fc g\u00f6rd\u00fc\u011f\u00fc bir \u015feyden duvar\u0131n\u0131n oldu\u011funu g\u00f6rse, dince k\u00f6t\u00fc bir \u015feye, duvar asl\u0131n\u0131 k\u00f6t\u00fc g\u00f6rmedi\u011fi bir \u015feyden yap\u0131lm\u0131\u015fsa, din ve d\u00fcnyaca \u015ferefe* del\u00e2let eder.
\nGerek kendisi ve gerekse b\u00fct\u00fcn halk i\u00e7in r\u00fcyada g\u00f6kten kap\u0131 a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rse, yine kendisi ve halk i\u00e7in \u00fcz\u00fcnt\u00fc ve kederden hal\u00e2sa ve hayra del\u00e2let eder.
\nBir kimse bir kerkes ve tav\u015fanc\u0131l ku\u015funu g\u00f6\u011fe u\u00e7arak bir dahi inmedi\u011fini g\u00f6rse, o kimse hayra ve y\u00fcksekli\u011fe eri\u015fir.
\n G\u00f6k taraf\u0131ndan bir ipe as\u0131l\u0131 oldu\u011funu g\u00f6rre, yerden ayr\u0131ld\u0131\u011f\u0131 kadar dince saltanat ve velayete nail olur. \u0130pin kesildi\u011fini g\u00f6rse, saltanat ve velayet kendisinden gider.
\nG\u00f6kte bir kandilin yan\u0131p s\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, g\u00fcne\u015f tutulur.
\nKendisi haz\u0131r bulundu\u011fu halde g\u00f6\u011f\u00fcn yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rse, o kimse \u00abBen ne g\u00f6klerin ve yerin yarad\u0131l\u0131\u015f\u0131nda ne kendilerinin yarat\u0131l\u0131\u015f\u0131nda onlar\u0131 \u015fahit tutmad\u0131m\u00bb (S\u00fbre-i Kehf, \u00e2yet 51.) \u00e2yet-i ker\u00eemesinin me\u00e2l-i \u00e2l\u00eesince yalan yere \u015fahitlikte bulunur.
\nG\u00f6kten yery\u00fcz\u00fcne d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rse, b\u00fcy\u00fck bir g\u00fcnah i\u015fler. D\u00fc\u015ft\u00fc\u011f\u00fc zaman ba\u015f\u0131 a\u015fa\u011f\u0131 olsa, \u00f6mr\u00fcn\u00fcn uzun olmas\u0131na del\u00e2let eder. Ba-zan da bu r\u00fcya onun g\u00fcnah i\u015flemesinden dolay\u0131 korkutulmasma del\u00e2let eder. Raz\u0131 kere de hastan\u0131n s\u0131hhat ve rahat\u0131ndan sonra yine hastalanmas\u0131na, tevbe edenin tevbesinden d\u00f6nerek yeniden g\u00fcnah i\u015flemesine yahut kendi ailesinden al\u00e7aklar\u0131n b\u00fcy\u00fck kimseler \u00fczerine y\u00fckselmesine del\u00e2let eder.
\nBir kimse r\u00fcyada g\u00f6kten nur \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, o yer halk\u0131n\u0131n hidayetine, g\u00f6kte karanl\u0131\u011f\u0131n meydana geldi\u011fini g\u00f6rse, o yer halk\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131na del\u00e2let eder.
\nG\u00f6kten kam\u00e7\u0131 gibi \u015feyler indi\u011fini g\u00f6rse, kazand\u0131klar\u0131 g\u00fcnah ve su\u00e7tan dolay\u0131 halka \u015fiddet ve s\u0131k\u0131nt\u0131 isabet eder.
\nR\u00fcyada g\u00f6kleri g\u00f6rmek, ilim sahipleri i\u00e7in e\u015fyan\u0131n hakikatini ke\u015ffetmeye ve ona muttali olmaya ahiret i\u015flerine ihtimam g\u00f6stermeye del\u00e2let eder.
\n Bazan da g\u00f6kleri g\u00f6rmek ve oraya \u00e7\u0131kmak bunlar\u0131n hepsi b\u00fcy\u00fck \u015fehirlere yap\u0131lacak yolculu\u011fa kara ve denizde ticaretin \u00e7ok s\u0131n\u0131flar\u0131ndan k\u00e2r ve faydal\u0131 ticaretlere del\u00e2let eder.
\nG\u00f6\u011f\u00fc g\u00f6rmek, \u015fehire, kaleye, eve, zevceye, ana-babaya, hocaya, kendisinden menfaat umulan ve zarar\u0131ndan korkulan yere del\u00e2let eder.
\nG\u00f6k, ona muttali olan kimse i\u00e7in, yemine del\u00e2let eder. Nitekim, Kur’\u00e2n-\u0131 Ker\u00eem’de \u00abO hareli yollara sahip g\u00f6k hakk\u0131 i\u00e7in\u00bb (S\u00fbre-i Zariyat, \u00e2yet 7), \u00abAndol-sun bur\u00e7lara malik olan g\u00f6\u011fe\u00bb (S\u00fbre-i Buru\u00e7, \u00e2yet 7.), \u00abAndolsun o g\u00f6\u011fe ve tar\u00eeka\u00bb (S\u00fbre-i Tank, \u00e2yet 1.) buyurulmu\u015ftur.
\nBazan da g\u00f6\u011f\u00fc g\u00f6rmek, acaip binaya del\u00e2let eder. Bazan g\u00f6\u011fe \u00e7\u0131kmay\u0131 arzu etmek, r\u0131z\u0131k aramak i\u00e7in \u00e7al\u0131\u015fmaya, vaadin yerine getirilmesinden \u00fcmit etti\u011fi \u015feyin \u00e7abuklu\u011funa del\u00e2let eder.
\nG\u00f6k denize de del\u00e2let eder. Bu t\u00e2bir denizin geni\u015fli\u011finden ve kendisinde Allah’\u0131n raahl\u00fbkat\u0131n\u0131n bulunmas\u0131ndan dolay\u0131d\u0131r.
\nZiraat\u00e7inin g\u00f6\u011f\u00fc g\u00f6rmesi, hububat ve meyvelerde meydana gelecek b\u00fcy\u00fcme ve berekete del\u00e2let eder.
\nR\u00fcyada g\u00f6\u011f\u00fc g\u00f6rmek, takke, k\u00fclah, evin tavan\u0131 ve mi\u011ffer gibi ba\u015fa giyilen her \u015feye, sultan ve \u00e7ocuk gibi kendisiyle d\u00fc\u015fmandan ka\u00e7\u0131n\u0131lan, zevce, mal ve din gibi ki\u015fiyi muhafaza eden \u015feylere del\u00e2let eder.
\nBazan da g\u00f6k, ona \u00e7\u0131k\u0131p inmeyen kimse i\u00e7in \u00f6l\u00fcme, \u0130sa A.S.’\u0131n k\u0131ssas\u0131na binaen t\u00f6hmete del\u00e2let eder. G\u00f6k, y\u00fckseklikle de t\u00e2bir edilir.
\nR\u00fcyada g\u00f6\u011f\u00fcn yar\u0131lm\u0131\u015f g\u00f6r\u00fclmesi bid’at ve sap\u0131kl\u0131\u011fa del\u00e2let eder.<\/p>\n
Bazan da g\u00f6\u011f\u00fc g\u00f6rmek, hacca, g\u00f6ky\u00fcz\u00fcnden yere inmek d\u00fc\u015fman ile anla\u015fmaya del\u00e2let eder. Un, bal, ya\u011f gibi hay\u0131rl\u0131 \u015feylerde g\u00f6kten inen y\u0131lan akrep, gibi \u015ferli \u015feyler de t\u00e2birde muteber tutulur. Bundan dolay\u0131 bir kimse r\u00fcyada hay\u0131rl\u0131 \u015feylerden birisini alsa yahutta ona allardan bir zarar isabet etse \u00fcz\u00fcnt\u00fc, keder, s\u0131k\u0131nt\u0131, hastal\u0131k ve dertter dolay\u0131 \u00f6l\u00fcme, mallarda meydana gelecek zarar ve ziyana de\u0131\u00e2let eder.
\nBazan g\u00f6\u011fe y\u00fckselmek, inat\u00e7\u0131 ve d\u00fc\u015fman ile m\u00fcnazaa ve husumete del\u00e2let eder.
\nYukarda anlat\u0131lan ve hay\u0131rl\u0131 \u015feylerden say\u0131lanlar\u0131n r\u00fcyada g\u00f6ky\u00fcz\u00fcne \u00e7ekilmesini g\u00f6rmek, piyasan\u0131n pahal\u0131 olmas\u0131na, iyi kimselerin kaybolmas\u0131na yahut gazilerin ve hac\u0131lar\u0131n \u00f6l\u00fcm\u00fcne del\u00e2let eder. \u015eerli \u015feylerden say\u0131lanlar\u0131n r\u00fcyada g\u00f6ky\u00fcz\u00fcne \u00e7ekilmesini g\u00f6rmek, C\u00fcffar\u0131n hel\u00e2k\u0131na yahut zulm\u00fcn ortadan kalkmas\u0131na del\u00e2let eder. Bazan da r\u00fcyada g\u00f6\u011fe \u00e7\u0131kmak, b\u00fcy\u00fcklerin evlerine girmeye del\u00e2let eder. E\u011fer g\u00f6kten bir\u015fey alsa, h\u0131rs\u0131zl\u0131\u011fa ve haber ara\u015ft\u0131rmaya del\u00e2let eder.
\nG\u00fcnahk\u00e2r kimsenin g\u00f6\u011fe \u00e7\u0131kmas\u0131, onun \u00f6l\u00fcm\u00fcne, k\u00e2firin \u00e7\u0131kmas\u0131 ise, M\u00fcsl\u00fcman olmas\u0131na del\u00e2let eder.
\nR\u00fcyada g\u00f6\u011fe \u00e7\u0131kan\u0131 takip eden kimse varsa, o kimse bir yerde \u00a6 korkar ki oraya hi\u00e7 kimsenin girmesi m\u00fcmk\u00fcn olmaz.
\nG\u00f6\u011fe giren kimse hasta ise iyile\u015fmemi\u015fse, \u00f6l\u00fcr. Bazan da uzak bir yere yolculuk yapar. E\u011fer r\u00fcyay\u0131 g\u00f6ren hademe ise, sultana hizmet eder ondan kuvvet ve istikrara nail olur.
\nBazan da g\u00f6k hapse ve ona y\u00f6nelmek de y\u00fcksek himmete del\u00e2let eder.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t <\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00f6k Tabiri R\u00fcyada g\u00f6kten veya g\u00f6\u011f\u00fcn bir taraf\u0131ndan inen \u015feyin benzeri ve halk\u0131n bir m\u00fcdahalesi olmadan Allah (C.C.) taraf\u0131ndan gelir. \u015e\u00f6yle ki, g\u00f6kten evler \u00fczerine ate\u015fin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn g\u00f6r\u00fclmesi, Allah (C.C.) taraf\u0131ndan halka gelecek alaca, \u00e7i\u00e7ek hastal\u0131\u011f\u0131 ve \u00f6l\u00fcmd\u00fcr. E\u011fer ate\u015f, arazi ve harman yeri ve nebatat biten yerlere d\u00fc\u015fse, nebatat yak\u0131l\u0131r. Ekinlere dolu ve \u00e7ekirge …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11893],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-11649","post","type-post","status-publish","format-standard","hentry","category-g","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=11649"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11649\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=11649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=11649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=11649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}