G\u00f6k Tabiri <\/p>\n
R\u00fcyas\u0131nda g\u00f6\u011f\u00fcn birinci kat\u0131nda oldu\u011funu g\u00f6renin, eceli yakla\u015fm\u0131\u015ft\u0131r. G\u00f6\u011f\u00fcn ikinci kat\u0131nda olmak; ilim ve hikmettir. G\u00f6\u011f\u00fcn \u00fc\u00e7\u00fcnc\u00fc kat\u0131 izzet ve ikbalin artmas\u0131d\u0131r. Talih g\u00fczelli\u011fidir. D\u00f6rd\u00fcnc\u00fc sema; padi\u015fahlara ve alimlere yak\u0131n olmakt\u0131r. Be\u015finci sema; korku ve \u00fcz\u00fcnt\u00fcye u\u011framakla tabir olunur. G\u00f6\u011f\u00fcn alt\u0131nca kat\u0131; saadet ve mertebenin b\u00fcy\u00fcmesidir. Kendini yedinci semada g\u00f6renin, kuvvet ve k\u0131ymeti y\u00fccelir. Refah\u0131 artar, bahtiyar olur.
\nSemaya \u00e7\u0131kt\u0131\u011f\u0131 halde, kap\u0131s\u0131n\u0131 kapal\u0131 bulan, arzusuna nail olmaz. G\u00f6\u011fe bakamay\u0131p ba\u015f\u0131n\u0131 yere e\u011fenin i\u015fleri bozulur, bedbaht olur. Semaya y\u00fckseldi\u011fini g\u00f6ren; uzun bir yolculu\u011fa \u00e7\u0131kar. Bunun neticesinde, bir\u00e7ok hay\u0131r ve menfaat sa\u011flar. G\u00f6ky\u00fcz\u00fcne y\u00fcr\u00fcyerek \u00e7\u0131kan ve bir daha geri d\u00f6nmeyen; \u00f6mr\u00fcn\u00fcn sonuna gelmi\u015ftir. Ba\u015f\u0131n\u0131 semaya ula\u015fm\u0131\u015f g\u00f6ren; b\u00fcy\u00fck makam sahibi olur. G\u00f6ky\u00fcz\u00fcnden bir ses duymak; hayra delalet eder.
\nSemada bir bina yapan, k\u0131sa zaman sonra vefat eder. G\u00f6kten az miktarda kum ve toprak ya\u011fmas\u0131; hay\u0131rd\u0131r. Ya\u011fan kum ve toprak \u00e7oksa; iyi de\u011fildir. G\u00f6kten ate\u015f, akrep ve ta\u015f d\u00fc\u015fmesi; o b\u00f6lge halk\u0131n\u0131n ba\u015f\u0131na gelecek belay\u0131 haber verir. Semaya bir iple as\u0131l\u0131 oldu\u011funu g\u00f6rmek; hay\u0131rd\u0131r. G\u00f6k kap\u0131lar\u0131n\u0131n a\u00e7\u0131k olmas\u0131; duan\u0131n kabul\u00fcne, bereketli ya\u011fmurlara delalettir. Semaya bir merdivenle yahut ba\u015fka bir vas\u0131tayla \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren; devlet sayesinde izzet ve ni’met sahibi olur. Merdivensiz olarak \u00e7ekilmek; korku habercisidir. <\/p>\n
Kendisini semada g\u00f6ren ve ne vakit \u00e7\u0131kt\u0131\u011f\u0131n\u0131 bilmeyen; Cennet’e girer. Hangi semada oldu\u011funu bilmeyen ve geri d\u00f6nmeyen; yak\u0131n zamanda vefat eder.
\nG\u00f6ky\u00fcz\u00fcnden d\u00fc\u015fmek; iyi bir r\u00fcya de\u011fildir. Zarara u\u011framakt\u0131r. Memursa; azl edilir. Bir ku\u015f taraf\u0131ndan semaya g\u00f6t\u00fcr\u00fclmek; makam sahibi olmakt\u0131r. Bu her bak\u0131mdan hay\u0131rl\u0131 bir r\u00fcyad\u0131r. G\u00f6ky\u00fcz\u00fcn\u00fcn yar\u0131lmas\u0131; insanlar aras\u0131nda meydana gelecek ihtilafa i\u015farettir. Seman\u0131n renginin beyaz olmas\u0131; bereket ve ni’mettir. Ye\u015filse; hay\u0131r ve refaht\u0131r. Sar\u0131ysa; hastal\u0131k, k\u0131rm\u0131z\u0131ysa; harp ve kan, siyahsa; k\u0131tl\u0131kt\u0131r. G\u00f6ky\u00fcz\u00fcn\u00fcn renkten renge girdi\u011fini g\u00f6rmek; o b\u00f6lgede meydana gelecek b\u00fcy\u00fck fitne ve belaya i\u015farettir.
\nG\u00f6kte k\u0131rm\u0131z\u0131, direklere benzer \u015feyler g\u00f6rmek; devlet idarecilerinin zaferine delalettir. Bu alametlerin siyah olmas\u0131 ise, h\u00fck\u00fcmdar\u0131n zaaf ve ma\u011flubiyetidir. Semadan bu\u011fday ve un ya\u011fd\u0131\u011f\u0131n\u0131 g\u00f6rmek; feyiz, bereket ve ni’met bollu\u011fu ile tabir edilir. G\u00f6kte kandiller g\u00f6rmek; bir cemaatin ahirete intikaline i\u015farettir. Seman\u0131n yere inmesi; adil bir devlet idarecisini ifade eder. Yerden g\u00f6\u011fe y\u00f6nelen do\u011fru bir yol g\u00f6rmek; o sene hac\u0131lar\u0131n \u00e7ok olaca\u011f\u0131na i\u015farettir.
\nSemadan yere do\u011fru ip, zincir gibi \u015feyler g\u00f6rmek; Cenab-\u0131 Hakk’\u0131n kullar\u0131n\u0131 kurtarmak i\u00e7in uzatt\u0131\u011f\u0131 ipleri yani din, islam, farzlar vb.ni temsil eder. R\u00fcya sahibi bunlardan birine yap\u0131\u015f\u0131rsa; dinde do\u011fru yol \u00fczerinde olacak demektir.<\/p>\n
Kalabal\u0131k bir toplulu\u011fun bu iplere tutunmas\u0131; halk\u0131n islam dinine s\u0131k\u0131ca sar\u0131lmas\u0131d\u0131r.
\nYerden semaya do\u011fru bir merdiven g\u00f6rmek; hidayet ve selamettir. Bu merdivenden \u00e7\u0131kan; do\u011fru yol \u00fczerindedir. Bu merdivenden \u00e7\u0131kmas\u0131 teklif olundu\u011fu halde, bunu reddeden; islamdan uzakla\u015f\u0131r. B\u00f6yle bir merdivenden veya ipten g\u00f6\u011fe do\u011fru \u00e7\u0131karken aya\u011f\u0131 kayan yere d\u00fc\u015fen, dinde do\u011fru yol \u00fczerindeyken; fesata d\u00fc\u015fer. G\u00fcnahkar olur.
\nYerden semaya do\u011fru uzanm\u0131\u015f direkler g\u00f6rmek; din ve islamla yorumlan\u0131r. Bu direklerden birini kucaklamak veya t\u0131rmanarak g\u00f6\u011fe \u00e7\u0131kmaya \u00e7al\u0131\u015fmak; dine sar\u0131l\u0131p Hakk’a vas\u0131l olmaya delalet eder. Sonu g\u00f6ky\u00fcz\u00fcnde biten direkler; kabul edilmi\u015f ibadetlerdir. Dire\u011fin yar\u0131 yolda kalmas\u0131 ise dualar\u0131n reddidir.
\nSemay\u0131 karanl\u0131k bulutlarla kapl\u0131, \u015fim\u015fekler ve g\u00fcr\u00fclt\u00fcler i\u00e7inde g\u00f6rmek; o b\u00f6lgede \u00e7\u0131kacak b\u00fcy\u00fck fitne ve belaya i\u015farettir. Bu halin kendisine bir zarar vermeden d\u00fczeldi\u011fini g\u00f6ren; o musibetten kurtulur.
\nG\u00f6k cisimlerinin birbirine kar\u0131\u015fmas\u0131; milletler aras\u0131nda sava\u015f \u00e7\u0131kaca\u011f\u0131na delalettir. Semada as\u0131l\u0131 bir tak\u0131m kandil ve fanuslar g\u00f6rmek; milletlerin ulemas\u0131yla yani alimleiyle tabir olunur. Bunlardan birinin s\u00f6nmesi; o zatlardan birinin \u00f6l\u00fcm\u00fcne i\u015farettir. Tamam\u0131na yak\u0131n\u0131 birden s\u00f6nerse veba, kolera gibi hastal\u0131klar\u0131n ortaya \u00e7\u0131kmas\u0131na ve ulemayla di\u011fer b\u00fcy\u00fcklerden \u00e7ok ki\u015finin vefat etmelerine delalettir.
\nSeman\u0131n yar\u0131ld\u0131\u011f\u0131n\u0131 buradan nur \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren; Allah’\u0131n rahmetine mazhar olur. D\u00fcnya ve ahiret ni’metlerine kavu\u015fur. G\u00f6kten yere do\u011fru \u0131\u015f\u0131klar sa\u00e7\u0131ld\u0131\u011f\u0131n\u0131 ve b\u00f6lgeyi ayd\u0131nlatt\u0131\u011f\u0131n\u0131 g\u00f6rmek; Cenab-\u0131 Hakk’\u0131n o mahal halk\u0131na ihsan edece\u011fi b\u00fcy\u00fck bereket ve ni’metlere i\u015farettir.
\nG\u00f6ky\u00fcz\u00fcn\u00fcn par\u00e7alanarak devrildi\u011fini g\u00f6rmek hi\u00e7 iyi de\u011fildir. Bu r\u00fcya; ihtilal, fitne yahut d\u00fcnyay\u0131 alt \u00fcst edecek b\u00fcy\u00fck bir harbin habercisidir. <\/p>\n
Kaynak:\tKenz-ul Menam<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00f6k Tabiri R\u00fcyas\u0131nda g\u00f6\u011f\u00fcn birinci kat\u0131nda oldu\u011funu g\u00f6renin, eceli yakla\u015fm\u0131\u015ft\u0131r. G\u00f6\u011f\u00fcn ikinci kat\u0131nda olmak; ilim ve hikmettir. G\u00f6\u011f\u00fcn \u00fc\u00e7\u00fcnc\u00fc kat\u0131 izzet ve ikbalin artmas\u0131d\u0131r. Talih g\u00fczelli\u011fidir. D\u00f6rd\u00fcnc\u00fc sema; padi\u015fahlara ve alimlere yak\u0131n olmakt\u0131r. Be\u015finci sema; korku ve \u00fcz\u00fcnt\u00fcye u\u011framakla tabir olunur. G\u00f6\u011f\u00fcn alt\u0131nca kat\u0131; saadet ve mertebenin b\u00fcy\u00fcmesidir. Kendini yedinci semada g\u00f6renin, kuvvet ve k\u0131ymeti …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11893],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-11654","post","type-post","status-publish","format-standard","hentry","category-g","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=11654"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11654\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=11654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=11654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=11654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}