Gerdanl\u0131k Tabiri <\/p>\n
R\u00fcyas\u0131nda gerdanl\u0131k g\u00f6ren, lay\u0131ksa velayet ve memuriyet sahibi olur. Gerdanl\u0131k s\u00fcsl\u00fcyse r\u00fcyan\u0131n yorumu daha iyidir. R\u00fcya sahibi memuriyet i\u00e7in ehil de\u011filse bile, r\u00fcya b\u00fcy\u00fck kudret ve itibard\u0131r. Ayr\u0131ca emanet, insaf ve \u015f\u00f6hretle de tabir olunur.
\nKirmani demi\u015ftir ki: Boynunda gerdanl\u0131k oldu\u011funu g\u00f6ren; hem do\u011fru hem yalan konu\u015fur.
\nCabir’\u00fcl Ma\u011fribi diyor ki: R\u00fcyas\u0131nda alt\u0131nla kar\u0131\u015f\u0131k gerdanl\u0131\u011f\u0131 boynuna takan; Hacca gider. Boynunda alt\u0131n gerdanl\u0131k oldu\u011funu g\u00f6ren; murad\u0131na nail olur. Fakat, r\u00fcya sahibi dini bozuk biriyse; g\u00fcnah i\u015flemeye devam eder. Boynunda herhangi bir madenden gerdanl\u0131k g\u00f6ren; fesatl\u0131\u011f\u0131 huy haline getirir. \u0130\u015flerinde s\u0131k\u0131nt\u0131 \u00e7eker ve emanete ihanet eder.
\nBir kad\u0131n\u0131n boynunda gerdanl\u0131k g\u00f6rmesi, evlili\u011fe i\u015farettir. Gerdanl\u0131\u011f\u0131 g\u00fcm\u00fc\u015ftense; \u00e7ok iyi bir e\u015fi olur. Fakat, gerdanl\u0131\u011f\u0131 alt\u0131ndansa yahut ba\u015fka bir suretde s\u00fcsl\u00fcyse; e\u015fiyle ge\u00e7inmekte zorluk \u00e7eker.
\nBoynunda gerdanl\u0131k veya onun gibi k\u0131ymetli bir m\u00fccevher g\u00f6ren ehilse; vali olur yahut onun g\u00fczelli\u011fi ve uzunlu\u011fu nispetinde emaneti yerine getirir. \u015eayet ad\u0131na k\u0131lade de denilen b\u00f6yle gerdanl\u0131k cinsi bir zinet e\u015fyas\u0131 takan onun g\u00fczelli\u011fi derecesinde, m\u00fchim ve b\u00fcy\u00fck bir imkana kavu\u015fur. Gerdan\u0131nda a\u011f\u0131r bir k\u0131lade olup, bundan yoruldu\u011funu g\u00f6ren; i\u015flerinin \u00e7oklu\u011fundan ve a\u011f\u0131rl\u0131\u011f\u0131ndan bunal\u0131r.
\nBir kad\u0131n, boynunda k\u0131lade g\u00f6r\u00fcrse; tabir e\u015fiyle alakal\u0131 olur. R\u00fcya buna g\u00f6re yorumlan\u0131r. <\/p>\n
Baz\u0131 tabirciler i\u00e7in g\u00fcm\u00fc\u015f k\u0131lade, alt\u0131na g\u00f6re daha a\u015fa\u011f\u0131d\u0131r. Buna mukabil bir k\u0131s\u0131m tabirci ise, g\u00fcm\u00fc\u015f boyun s\u00fcs\u00fcn\u00fc daha makbul saym\u0131\u015flard\u0131r. Bir ba\u015fka yoruma nazaran bu r\u00fcya g\u00fczel bir cariyeye i\u015farettir.
\nMadenden ba\u015fka bir maddeden yap\u0131lm\u0131\u015f boyun s\u00fcs\u00fc, d\u00fc\u015fmanl\u0131k ve davaya i\u015farettir. K\u0131ymetli ta\u015flardan s\u00fcslenmi\u015f k\u0131lade yani gerdanl\u0131k benzeri boyun s\u00fcs\u00fc g\u00f6rmek; ilimle tefsir olunur.
\nCabir’\u00fcl Ma\u011fribi \u015f\u00f6yle diyor: Bu r\u00fcya; ki\u015finin kuvveti k\u0131ymeti, vazifesi ve makam\u0131d\u0131r. K\u0131lade ne kadar uzunsa, o derece iyidir. K\u0131sa olmas\u0131, bunun aksidir.
\nCafer-i Sad\u0131k (R.A.)’a g\u00f6re, alt\u0131n ve ba\u015fka maddelerden yap\u0131lm\u0131\u015f boyun s\u00fcs\u00fc; Hacca i\u015farettir. Tamam\u0131 alt\u0131n olursa; velayet ve memuriyete delalet eder.
\nBoyun ba\u011f\u0131 tarz\u0131ndaki gerdanl\u0131k, erkek i\u00e7in; bo\u011faz hastal\u0131\u011f\u0131, kad\u0131n i\u00e7in; zinet ve evlatt\u0131r. G\u00fcnahkar i\u00e7in; iyi de\u011fildir. \u0130\u00e7i bo\u015f veya dolu alt\u0131n habbelerden (tanelerden) dizi halinde tak\u0131lan gerdanl\u0131k ahd, emanet ve vasiyettir. Bu gerdanl\u0131k g\u00fczel olursa, verilen s\u00f6z tutulur. Vasiyet yerine getirilir. \u00c7irkin ve gayr-\u0131 muntazam gerdanl\u0131k, bunun tersidir. Boynunda bir\u00e7ok gerdanl\u0131klar dizili olan\u0131n karakteri daha sa\u011flam olur. \u015eayet bunun a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissederse, menfaat sa\u011flar. R\u00fcya sahibi kad\u0131nsa, evlenir.<\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Gerdanl\u0131k Tabiri R\u00fcyas\u0131nda gerdanl\u0131k g\u00f6ren, lay\u0131ksa velayet ve memuriyet sahibi olur. Gerdanl\u0131k s\u00fcsl\u00fcyse r\u00fcyan\u0131n yorumu daha iyidir. R\u00fcya sahibi memuriyet i\u00e7in ehil de\u011filse bile, r\u00fcya b\u00fcy\u00fck kudret ve itibard\u0131r. Ayr\u0131ca emanet, insaf ve \u015f\u00f6hretle de tabir olunur. Kirmani demi\u015ftir ki: Boynunda gerdanl\u0131k oldu\u011funu g\u00f6ren; hem do\u011fru hem yalan konu\u015fur. Cabir’\u00fcl Ma\u011fribi diyor ki: R\u00fcyas\u0131nda alt\u0131nla …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11893],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-11701","post","type-post","status-publish","format-standard","hentry","category-g","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=11701"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/11701\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=11701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=11701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=11701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}