Erkek Tabiri <\/p>\n
R\u00fcya aleminde tan\u0131nan bir erkek g\u00f6rmek hay\u0131r ve berekettir. R\u00fcya sahibinin gurbette tan\u0131d\u0131\u011f\u0131 varsa; ya kendi gelir, ya haberi ula\u015f\u0131r. Bildi\u011fi bir ihtiyar\u0131 r\u00fcyas\u0131nda g\u00f6ren ve onunla konu\u015fan\u0131n hay\u0131r bereket, mal ve r\u0131zk\u0131 ziyadele\u015fir. Sa\u00e7 ve sakal\u0131 siyah beyaz k\u0131llarla kapl\u0131, iri v\u00fccutlu tan\u0131nm\u0131\u015f bir erkek; hay\u0131r ve berekete delalet eder. Bu \u015fahs\u0131n v\u00fccudu ne kadar iriyse temsil etti\u011fi hay\u0131r ve bereket o nispette b\u00fcy\u00fck olur. Me\u00e7hul, bilinmeyen bir ihtiyar, insan\u0131n eline ge\u00e7en herhangi bir \u015feye i\u015faret eder. Bu ihtiyar\u0131n ha\u015fmet, heybet ve vekar\u0131 ne derece \u00e7oksa; hay\u0131r da o kadar b\u00fcy\u00fckt\u00fcr. R\u00fcya sahibi b\u00fct\u00fcn arzular\u0131na vas\u0131l olur. Fakat, sa\u00e7\u0131 sakal\u0131 tamamen a\u011farm\u0131\u015f, hi\u00e7 siyah\u0131 kalmam\u0131\u015f bir ihtiyar\u0131n ifade etti\u011fi hay\u0131r; daha az ve zay\u0131ft\u0131r.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: R\u00fcya aleminde ihtiyar g\u00f6rmek; d\u00f6rt surette tabir olunur. Bunlar: Hay\u0131r, bereket, ihtiyac\u0131n kar\u015f\u0131lanmas\u0131 ve emniyettir.
\nR\u00fcyas\u0131nda \u015ferefli bir ihtiyar\u0131n kendisine do\u011fru geldi\u011fini g\u00f6rene; hay\u0131r ve bereket \u00f6yle gelir. B\u00f6yle bir ihtiyar\u0131n iltifat\u0131na ve hitab\u0131na muhatap olan\u0131n; i\u015fleri yoluna girer, maksad\u0131na nail olur. Bu ihtiyardan ka\u00e7an, ona arkas\u0131n\u0131 d\u00f6nen yahut onun kendisine s\u0131rt \u00e7evirdi\u011fini g\u00f6ren; hay\u0131r, bereket, emniyet ve maksad\u0131ndan uzakla\u015f\u0131r.
\nR\u00fcyas\u0131nda tan\u0131d\u0131\u011f\u0131 veya bilmedi\u011fi gen\u00e7 yahut orta ya\u015fl\u0131 bir erke\u011fi, b\u00fct\u00fcn azalar\u0131 yerinde, g\u00fczel y\u00fczl\u00fc ve tebess\u00fcm ederken g\u00f6rmek; hay\u0131rd\u0131r. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Erkek Tabiri R\u00fcya aleminde tan\u0131nan bir erkek g\u00f6rmek hay\u0131r ve berekettir. R\u00fcya sahibinin gurbette tan\u0131d\u0131\u011f\u0131 varsa; ya kendi gelir, ya haberi ula\u015f\u0131r. Bildi\u011fi bir ihtiyar\u0131 r\u00fcyas\u0131nda g\u00f6ren ve onunla konu\u015fan\u0131n hay\u0131r bereket, mal ve r\u0131zk\u0131 ziyadele\u015fir. Sa\u00e7 ve sakal\u0131 siyah beyaz k\u0131llarla kapl\u0131, iri v\u00fccutlu tan\u0131nm\u0131\u015f bir erkek; hay\u0131r ve berekete delalet eder. Bu \u015fahs\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11895],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12032","post","type-post","status-publish","format-standard","hentry","category-e","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12032"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12032\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}