Di\u015fler Tabiri <\/p>\n
R\u00fcyada di\u015fler; aile efrad\u0131 ve akrabalarla yorumlan\u0131r. \u00dcst di\u015fler erke\u011fi, alt di\u015fler; kad\u0131n\u0131, az\u0131 di\u015fleri; evin reisini temsil eder.
\nBaz\u0131 yorumculara g\u00f6re, \u00fcstte sivri di\u015fin yan\u0131nda yer alan az\u0131 di\u015fin; sa\u011f cihetindeki baba ve onun yerini alacak erkek \u00e7ocuktur. Sol taraftaki ise, amcaya ve ikinci erkek \u00e7ocu\u011fu i\u015faret eder. Onlar\u0131n yan\u0131nda yer alan di\u011fer az\u0131 di\u015fleri ise, s\u0131ras\u0131yle ailenin di\u011fer b\u00fcy\u00fckleridir. Alt s\u0131radakilerde bu tertip g\u00f6z \u00f6n\u00fcne al\u0131narak anne, k\u0131z evlat, teyze ve hala olarak tabir edilir. \u00d6n di\u015fler de di\u011fer akrabalara delalet eder.
\nDi\u015fler; r\u00fcya sahibinin veya akrabalar\u0131n\u0131n ya\u015flar\u0131d\u0131r. R\u00fcyada herhangi bir di\u015fin yan\u0131nda fazla bir di\u015f \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rmek; o di\u015fin temsil etti\u011fi akrabadan, hay\u0131r ve menfaat sa\u011flamaya i\u015farettir. R\u00fcyada misvak kullanmak; akrabalar aras\u0131ndaki tart\u0131\u015fmalar\u0131, ortadan kald\u0131rmaya muvaffak olmaktad\u0131r. Di\u015fleri aras\u0131nda seyrek ve a\u00e7\u0131k yerler g\u00f6rmek; aile efrad\u0131 ve akrabalar\u0131 aras\u0131nda ay\u0131planacak bir halin ortaya \u00e7\u0131kmas\u0131d\u0131r.
\nBaz\u0131 tabircilere g\u00f6re di\u015flerinin aral\u0131k oldu\u011funu g\u00f6rmek; halk aras\u0131nda makbul olmaya, sevilmeye, bir rivayete g\u00f6re hanesi hakk\u0131nda \u00f6vg\u00fcler duymaya i\u015farettir. Di\u015flerin bozuk ve sallan\u0131r bir halde olmas\u0131, zay\u0131fl\u0131k ve yorgunlu\u011fa delalettir. Di\u015flerin temiz ve g\u00fczel olmas\u0131 \u00fcz\u00fcnt\u00fcden kurtulmak ve heybetli olup c\u00f6mert davranmakt\u0131r. Di\u015flerin uzun ve beyaz olmas\u0131, makam, itibar ve kuvvetin ziyadeli\u011fine delalet eder. <\/p>\n
Yeni do\u011fmu\u015f bir \u00e7ocukta di\u015f g\u00f6renin, akrabalar\u0131 \u00e7o\u011fal\u0131r. Yeniden di\u015f \u00e7\u0131kar\u0131rken a\u011fr\u0131 hisseden; akrabas\u0131 y\u00fcz\u00fcnden felakete u\u011frar. Di\u015fini tutup \u00e7\u0131karan, akrabas\u0131na kar\u015f\u0131 iyili\u011fini keser veya zorla yard\u0131mc\u0131 olur.
\n\u0130bn-i \u015eirin demi\u015ftir ki: R\u00fcyas\u0131nda bir di\u015fini d\u00fc\u015f\u00fcren ve onu d\u00fc\u015ft\u00fc\u011f\u00fc yerde bulan; vefat eden evlad\u0131n\u0131n yerine tekrar evlada kavu\u015fur. D\u00fc\u015fen di\u015fini arad\u0131\u011f\u0131 halde bulamazsa, bir akrabas\u0131 vefat eder. Di\u015flerinin her yerinin \u00e7ifte oldu\u011funu g\u00f6ren; akrabas\u0131nda hay\u0131r ve menfaat g\u00f6r\u00fcr. Di\u015flerinin birinin veya bir ka\u00e7\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6rmek; ailesinin veya akrabalar\u0131n\u0131n ni’met ve mal sahibi olacaklar\u0131na delalettir. Fakat, di\u015flerinde k\u0131salma g\u00f6rmek; bu tabirin tam aksidir.
\n\u0130bn-i Kesir diyor ki: R\u00fcyada di\u015flerin k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc; g\u00fczellik, b\u00fcy\u00fckl\u00fc\u011f\u00fc; m\u00fcjde ile yorumlan\u0131r.
\nEl Salimi’ye g\u00f6re, di\u015flerinden birinin kuca\u011f\u0131na yahut eline d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; iki surette tabir edilir. Bunlar: Hamile kad\u0131n\u0131n do\u011furmas\u0131, ve istifade edece\u011fi mala kavu\u015fmakt\u0131r. \u015eayet r\u00fcya sahibinin kar\u0131s\u0131 hamile ise kolay do\u011fum yapar. D\u00fc\u015fen di\u015f \u00fcst s\u0131radansa; \u00e7ocuk erkektir. Alt di\u015flerdense, k\u0131z \u00e7ocu\u011fa i\u015faret eder. R\u00fcya sahibi bekarsa yahut e\u015fi hamile de\u011filse, eline faydalanaca\u011f\u0131 bir mal ge\u00e7er. Di\u015flerinden birinin yere d\u00fc\u015ferek kayboldu\u011funu g\u00f6ren, akrabas\u0131ndan birini kaybeder.
\nDi\u015flerinde \u00e7irkin bir hal oldu\u011funu g\u00f6rmek; \u00fc\u00e7 t\u00fcrl\u00fc tabir edilir. Keder, iflas, hastal\u0131k ve s\u00f6z\u00fcn\u00fc yerine getirmemektir.<\/p>\n
B\u00fct\u00fcn di\u015flerinin d\u00f6k\u00fclmesi ise, kendisinin veya akrabas\u0131n\u0131n vefat\u0131, elinde b\u00fct\u00fcn mal\u0131n\u0131n \u00e7\u0131kmas\u0131, ge\u00e7imde zorluk olarak tabir edilir.
\nBir g\u00f6r\u00fc\u015fe g\u00f6re di\u015flerinin kuca\u011f\u0131na yahut eline d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmek, on t\u00fcrl\u00fc tabir edilir. Mal kazanmak, \u00e7ok nesil, akrabas\u0131n\u0131n topland\u0131\u011f\u0131 bir mekan, bor\u00e7 \u00f6deme, kaybedilen mala tekrar kavu\u015fmak, \u00f6mr\u00fcn otuz iki sene olmas\u0131, para cezas\u0131, bor\u00e7 ve mesuliyetten kurtulmak, infak(*) y\u00fcz\u00fcnden mal\u0131n\u0131n azalmas\u0131, \u00e7al\u0131\u015fmalar\u0131ndan kendisi yerine ba\u015fkalar\u0131n\u0131n faydalanmas\u0131, vefat eden evlat ve akrabalar\u0131n\u0131n yerine yeni do\u011fanlara kavu\u015fmak. R\u00fcyas\u0131nda di\u015flerinin yemek yemesine mani olacak \u015fekilde d\u00f6k\u00fclm\u00fc\u015f olmas\u0131, fakirlik ve ihtiya\u00e7t\u0131r. Bir hilal(*) ile di\u015flerini temizleyen hay\u0131r ve selametten uzakla\u015f\u0131r.
\nCabir’\u00fcl Ma\u011fribi i\u00e7in, r\u00fcyas\u0131nda a\u011fr\u0131yan di\u015fine ila\u00e7 koydu\u011funu yahut \u00e7ektirdi\u011fini g\u00f6rmek; hay\u0131r ve menfaattir. R\u00fcya sahibi \u00fcz\u00fcnt\u00fcs\u00fcnden kurtulur. R\u00fcyas\u0131nda d\u00f6k\u00fclen di\u015flerinin yerine ayn\u0131 di\u015flerin tekrar geldi\u011fini g\u00f6rmek; akrabas\u0131n\u0131n kendisine olan nefretinin, ortadan kalkaca\u011f\u0131na i\u015farettir.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: Di\u015flerinin odundan veya madenden oldu\u011funu g\u00f6ren vefat eder. A\u011fz\u0131n\u0131n tamamiyle di\u015fsiz oldu\u011funu fakat, sonra tekrar di\u015f meydana geldi\u011fini g\u00f6rmek, \u00fc\u00e7 suretde tabir olunur. \u0130\u015flerinin de\u011fi\u015fmesi, uzun \u00f6m\u00fcr ve i\u015flerinde isabetli tedbir.
\nHalid’\u00fcl \u0130sfahani’ye g\u00f6re, a\u011fz\u0131nda bir tek di\u015f kald\u0131\u011f\u0131n\u0131 g\u00f6ren bir sene daha ya\u015far. <\/p>\n
A\u011fz\u0131nda bulunan her di\u015f; bir y\u0131ll\u0131k hayat\u0131 ifade eder. On di\u015ften sonraki her bir di\u015f; iki seneye i\u015farettir. A\u011fz\u0131nda, di\u015f bulunmamas\u0131 gereken bir yerde di\u015f g\u00f6rmek; hay\u0131rs\u0131z bir i\u015fle me\u015fgul olmaya delalettir. Di\u015flerinin tamam\u0131n\u0131 yahut bir k\u0131sm\u0131n\u0131 yutmak; haram mala i\u015farettir. Bu r\u00fcyay\u0131 g\u00f6ren; hem ba\u015fkalar\u0131n\u0131n mal\u0131ndan haram yer, hem kendi kazanc\u0131 haram olur.
\nCafer-i Sad\u0131k (R.A.) di\u015f r\u00fcyas\u0131n\u0131 alt\u0131 \u015fekilde tabir eder. Akraba ve aile fertleri, mal, menfaat, gam ve keder, akrabadan uzakla\u015fmak, zarar ve hasar. R\u00fcyas\u0131nda bir di\u015finin ac\u0131 vererek d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren; yak\u0131n ve sevdi\u011fi bir akrabas\u0131n\u0131 kaybeder. Di\u015finin a\u011fr\u0131 vermeden d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6renin ise uzak bir akrabas\u0131 \u00f6l\u00fcr.<\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Di\u015fler Tabiri R\u00fcyada di\u015fler; aile efrad\u0131 ve akrabalarla yorumlan\u0131r. \u00dcst di\u015fler erke\u011fi, alt di\u015fler; kad\u0131n\u0131, az\u0131 di\u015fleri; evin reisini temsil eder. Baz\u0131 yorumculara g\u00f6re, \u00fcstte sivri di\u015fin yan\u0131nda yer alan az\u0131 di\u015fin; sa\u011f cihetindeki baba ve onun yerini alacak erkek \u00e7ocuktur. Sol taraftaki ise, amcaya ve ikinci erkek \u00e7ocu\u011fu i\u015faret eder. Onlar\u0131n yan\u0131nda yer alan …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12319","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12319"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12319\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}