Dil Tabiri <\/p>\n
Dil, insan\u0131n terc\u00fcman\u0131d\u0131r. R\u00fcya aleminde dilinin uzun oldu\u011funu g\u00f6ren; m\u00fcnaka\u015falar\u0131nda kuvvetli deliller getirerek, hasm\u0131n\u0131 ma\u011flup eder. Bir hakimin dilinin uzun olmas\u0131 \u00e7ok iyidir. Dilini ba\u011fl\u0131 g\u00f6ren; fakirli\u011fe d\u00fc\u015fer. S\u0131k\u0131nt\u0131 \u00e7eker. Dertlerle u\u011fra\u015f\u0131r. Ba\u015fka bir tabire g\u00f6re d\u00fc\u015fman\u0131na kar\u015f\u0131 ma\u011flup olur. Felaketlere u\u011frar. Buna mukabil bir kimsenin iki dile sahip olmas\u0131 hay\u0131rl\u0131d\u0131r. \u0130ki ilimde, iki sanatta, iki i\u015fte ehil olmaya delalettir.
\nBaz\u0131 tabircilere g\u00f6re dil, umumiyetle insan\u0131 ay\u0131b\u0131n\u0131 ortaya koyar. Dolay\u0131s\u0131yle r\u00fcyada dil g\u00f6rmek iyi de\u011fildir. Kekeledi\u011fini g\u00f6ren fesat olur. Fakat, bunun bertaraf olmas\u0131 r\u00fcya sahibinin iyiye d\u00f6n\u00fc\u015f yapaca\u011f\u0131na delalet eder. D\u00fczg\u00fcn ve kolay konu\u015fan\u0131n, i\u015fleri yoluna girer. Uyan\u0131kken eziyet veren ve \u00e7irkin say\u0131lan bir hali r\u00fcyas\u0131nda dilinde g\u00f6rmek; iyi de\u011fildir. R\u00fcyas\u0131nda net ve g\u00fczel konu\u015fan; hikmetli, mant\u0131kl\u0131 ve tatl\u0131 s\u00f6zl\u00fc olur.
\nDilinin uzad\u0131\u011f\u0131n\u0131 g\u00f6ren \u00e7ok konu\u015fur. Bu y\u00fczden hem etraf\u0131na, hem kendisine zarar verir. Dilinin a\u011fz\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren, k\u00f6t\u00fc ve \u00e7irkin konu\u015fur. Dilini elinde g\u00f6ren, bir f\u0131rsat yakalar. Dilini \u0131s\u0131ran; pi\u015fman olur. Diline bakan; fena konu\u015fmaktan muhafaza olur. Siyah bir dil; \u015fairlik yahut yalanc\u0131l\u0131k ifadesidir. Dildeki sar\u0131l\u0131k, hastal\u0131\u011fa delalet eder. Dilde renk de\u011fi\u015fikli\u011finin meydana gelmesi hi\u00e7 iyi de\u011fildir. Bu r\u00fcya hayra yorulmaz.
\nDilsiz oldu\u011funu veya a\u011f\u0131r, yava\u015f ve s\u0131k\u0131c\u0131 konu\u015ftu\u011funu g\u00f6ren; dinde bozgunculu\u011fa d\u00fc\u015fer. <\/p>\n
Dili kesilen, az konu\u015fur ve y\u00fcz\u00fcn\u00fc iyili\u011fe \u00e7evirir yahut bu r\u00fcyay\u0131 g\u00f6ren biriyle tart\u0131\u015f\u0131r. Lakin, iddias\u0131n\u0131 ispatlamakta aciz kal\u0131r. \u015eayet r\u00fcya sahibi hastaysa, vefat eder. Kudret ve makam sahibi biri bu r\u00fcyay\u0131 g\u00f6r\u00fcrse, yard\u0131mc\u0131lar\u0131ndan biri muhakkak vefat eder. Bir kavle g\u00f6re de memuriyetten azl edilir.
\nBaz\u0131 tabircilere g\u00f6re dil; insan\u0131n konu\u015fma organ\u0131, \u00f6v\u00fcnme sebebi, do\u011fruluk kayna\u011f\u0131d\u0131r. Yorum bu timsaller g\u00f6z \u00f6n\u00fcne al\u0131narak yap\u0131lmal\u0131d\u0131r.
\n\u0130bn-i Kesir diyor ki: Dilinin kal\u0131n ve uzun oldu\u011funu g\u00f6rmek; zikirle me\u015fgul olmaya i\u015farettir. Bu r\u00fcyay\u0131 g\u00f6ren do\u011fru s\u00f6zl\u00fc olur. Yalandan ka\u00e7ar. Dilini k\u0131sa g\u00f6ren; d\u00fc\u015fman\u0131na ma\u011flup olur. Dilinin ince ve sivri oldu\u011funu g\u00f6ren; dedikodu yapar. Bir yerden ba\u015fka yere laf getirip g\u00f6t\u00fcr\u00fcr. Dilini as\u0131l renginde ve k\u0131rm\u0131z\u0131 g\u00f6rmek; yalan s\u00f6yleme\u011fe, siyah oldu\u011funu g\u00f6rmek ise \u00e7ok yalan konu\u015fmaya delalettir. Kirli ve pasl\u0131 dil, hastal\u0131k i\u015faretidir.
\n\u0130bn-i Fuzale’ye g\u00f6re a\u011fza s\u0131\u011fmayacak kadar b\u00fcy\u00fcm\u00fc\u015f ve bi\u00e7imsizle\u015fmi\u015f bir dil; namuslu ki\u015filere iftira atmaya, su\u00e7 y\u00fcklemeye delalettir. Dilinin a\u011fz\u0131ndan sarkt\u0131\u011f\u0131n\u0131 g\u00f6ren; k\u00fcf\u00fcr ve yalanla me\u015fgul olur. Dilinin \u00fczerinde k\u0131l biten, \u00e7ok konu\u015fur. Lakin kimseye faydal\u0131 bir s\u00f6z s\u00f6yleyemez.
\nKaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Dil Tabiri Dil, insan\u0131n terc\u00fcman\u0131d\u0131r. R\u00fcya aleminde dilinin uzun oldu\u011funu g\u00f6ren; m\u00fcnaka\u015falar\u0131nda kuvvetli deliller getirerek, hasm\u0131n\u0131 ma\u011flup eder. Bir hakimin dilinin uzun olmas\u0131 \u00e7ok iyidir. Dilini ba\u011fl\u0131 g\u00f6ren; fakirli\u011fe d\u00fc\u015fer. S\u0131k\u0131nt\u0131 \u00e7eker. Dertlerle u\u011fra\u015f\u0131r. Ba\u015fka bir tabire g\u00f6re d\u00fc\u015fman\u0131na kar\u015f\u0131 ma\u011flup olur. Felaketlere u\u011frar. Buna mukabil bir kimsenin iki dile sahip olmas\u0131 hay\u0131rl\u0131d\u0131r. \u0130ki ilimde, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12363","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12363"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12363\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}