R\u00fcyada deniz g\u00f6rmek, kuvvetli, celadetli ve halk\u0131n kendisine muhta\u00e7 oldu\u011fu \u015fefkatli, adaletli bir padi\u015faha delalet eder. T\u00fcccar i\u00e7in bu r\u00fcya, mala, i\u015f\u00e7i ve amele i\u00e7in, ustas\u0131na delalet eder.
\nBir kimsenin r\u00fcyas\u0131nda deniz g\u00f6rmesi, arzu ve iste\u011finin yerine gelmesine delalet eder. Denize girdi\u011fini g\u00f6ren kimse, deniz gibi unvan\u0131 olan bir padi\u015fah\u0131n huzuruna girer. Denizin ortas\u0131nda oturdu\u011funu veya yatt\u0131\u011f\u0131n\u0131 g\u00f6rse, o kimse melik’in hizmetine girer ve o hizmetten kendini sak\u0131nd\u0131r\u0131r. \u00c7\u00fcnk\u00fc sultan\u0131n kahr ve gazabmdan emin olmad\u0131\u011f\u0131 gibi sudan da emin olunmaz.
\nDenizin b\u00fct\u00fcn suyunu i\u00e7ti\u011fini ve b\u00fcy\u00fck bir melik’in de kendisini g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimse d\u00fcnyaya malik ve \u00f6mr\u00fc uzun olur. Yahut melik’in mal\u0131n\u0131n \u00fc\u00e7te birisine malik olur, veya m\u00fclk cihetiyle sultanla aras\u0131nda e\u015fitlik olur. Deniz suyundan i\u00e7ip kand\u0131\u011f\u0131n\u0131 g\u00f6ren kimse m\u00fclke nail olarak zengin, uzun \u00f6m\u00fcrl\u00fc ve kuvvetli olur.
\nDenizden su almak istedi\u011fini g\u00f6ren kimse, almak istedi\u011fi su mik-tar\u0131nca padi\u015fah\u0131n hizmetinde bulunmay\u0131 arzu eder ve o nisbette buna muvaffak olur. Denizden su al\u0131p bir kaba doldurdu\u011funu g\u00f6ren kimse \u00e7ok mal biriktirir. Yahut, Allah o kimseye \u00f6yle bir devlet verir ki, o devlet sayesinde denizden daha kuvvetli ve geni\u015f bir mal y\u0131\u011far. \u00c7\u00fcnk\u00fc Allah’\u0131n verdi\u011fi devlet, O’hun b\u00fcy\u00fck l\u00fctuf ve ihsan\u0131d\u0131r.- Baz\u0131 tabirciler demi\u015flerdir ki, \u00abdenizden i\u00e7ilen su, i\u00e7ildi\u011fi miktarca ilim ve edeb \u00f6\u011frenmektir. <\/p>\n
\u00bb
\nDenizi ge\u00e7ti\u011fini g\u00f6ren, d\u00fc\u015fman\u0131n mal\u0131ndan ganimet al\u0131r. \u00c7\u00fcnk\u00fc, Ben\u00ee \u0130srail denizi ge\u00e7ip Firavun’un mal\u0131n\u0131 ganimet olarak ald\u0131lar. Bir kimse denizin suyunun bir mahalleye girdi\u011fini ve oran\u0131n halk\u0131na zarar verdi\u011fini g\u00f6rse, o mahalleye sultan girer ve halk da sultan taraf\u0131ndan mal ve mai\u015fete nail olurlar.
\nDenizde y\u0131kand\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, g\u00fcnahlar\u0131ndan halas olur, padi\u015fah taraf\u0131ndan gelecek h\u00fcz\u00fcn ve kederi zail olur. Denizi uzaktan g\u00f6r\u00fcp, ona kar\u0131\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, arzu etti\u011fi bir \u015feye yakla\u015f\u0131r. Denizden su i\u00e7ti\u011fini g\u00f6renin orta\u011f\u0131 varsa ondan ayr\u0131l\u0131r. Denize sidik etti\u011fini g\u00f6ren kimse hata ve g\u00fcnaha girer. Denizi uzaktan g\u00f6ren, s\u0131k\u0131nt\u0131, fitne ye bela g\u00f6r\u00fcr. Baz\u0131 tabirciler demi\u015flerdir ki, \u00abbu r\u00fcyay\u0131 g\u00f6ren belaya ve s\u0131k\u0131nt\u0131lara girer.\u00bb
\nDenizin suyunun azald\u0131\u011f\u0131n\u0131, hatta k\u0131y\u0131 ve kenarlar\u0131n\u0131n susuz kald\u0131\u011f\u0131n\u0131 g\u00f6rmek, halife taraf\u0131ndan o yere yahut hazineye gelecek belaya, yahut o \u015fehirlerde k\u0131tl\u0131\u011f\u0131n \u00e7\u0131kaca\u011f\u0131na delalet eder.
\nDeniz \u00fczerinde ayakta durdu\u011funu g\u00f6ren kimse, padi\u015fahtan ummad\u0131\u011f\u0131 ve hat\u0131r\u0131na getirmedi\u011fi bir \u015feye nail olur. Denizin suyunun azald\u0131\u011f\u0131n\u0131 ve k\u0131y\u0131 olarak kald\u0131\u011f\u0131n\u0131 g\u00f6rse, sultan zay\u0131flar ve denizin suyunun kurudu\u011fu yerlerde sultan da saltanat\u0131n\u0131 kaybeder ve insanlara hay\u0131r eri\u015fir.
\nHasta olan bir kimse, denizin, sultan veya sultan gibi birinin yan\u0131na gitti\u011fini g\u00f6rse, hastal\u0131\u011f\u0131 artar. <\/p>\n
Denizi, sultan\u0131n yan\u0131na girip \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rse, o kimse sultan taraf\u0131ndan m\u00fckafatland\u0131r\u0131l\u0131r ve padi\u015fah taraf\u0131ndan gelecek \u00fcz\u00fcnt\u00fc ve kederlerden kurtulur. Kendisini denizin kenar\u0131nda g\u00f6ren dalg\u0131\u00e7, \u00f6l\u00fcr. E\u011fer hasta ise Allah ona \u015fifa ihsan eder. Yahut padi\u015fah ve ba\u015fkalar\u0131 taraf\u0131ndan bir s\u0131k\u0131nt\u0131s\u0131 varsa bundan Cenab-\u0131 Hak halas eder.
\nBir kimse denizi bir ba\u015ftan di\u011fer bir ba\u015fa yard\u0131\u011f\u0131m g\u00f6rse, \u00fcz\u00fcnt\u00fc ve kederi kalkar ve selamette olur. Denizin suyundan i\u00e7ti\u011fini g\u00f6rene h\u00fcz\u00fcn ve keder isabet eder. (Bahusus denizin suyu bulan\u0131k ve onun i\u00e7erisinden \u00e7amur al\u0131rsa.)
\nDenizde y\u00fczd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, i\u00e7inde bulundu\u011fu bir i\u015ften \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131r. Bu i\u015ften \u00e7\u0131kmas\u0131 i\u00e7in \u00e7ekece\u011fi zahmet, y\u00fczmedeki \u00e7ekti\u011fi zahmet kadard\u0131r. Bu i\u015fin kolayl\u0131\u011f\u0131 ise denizden sahile olan uzakl\u0131\u011f\u0131 ve yak\u0131nl\u0131\u011f\u0131 nisbetincedir. E\u011fer y\u00fczerek denizden \u00e7\u0131karsa o i\u015fin i\u00e7inden de \u00e7\u0131kar.
\nDenizde y\u00fczd\u00fc\u011f\u00fcn\u00fc ve batarak kayboldu\u011funu g\u00f6ren kimsenin \u00f6mr\u00fcn\u00fcn bitmesine ve helak olmas\u0131na delalet eder. Suyun kendisini \u00f6rtt\u00fc\u011f\u00fcn\u00fc ve orada \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, \u015fehid olarak \u00f6l\u00fcr. \u00c7\u00fcnk\u00fc denizde bo\u011fulan \u015fehiddir. Baz\u0131 tabirciler derler ki, \u00abbu r\u00fcyay\u0131 g\u00f6ren, g\u00fcnah\u0131 \u00e7ok olarak \u00f6l\u00fcr.\u00bb
\nDenize dal\u0131p su \u00fczerine bat\u0131p \u00e7\u0131kt\u0131\u011f\u0131n\u0131 buna ra\u011fmen \u00f6lmedi\u011fini g\u00f6ren kimse d\u00fcnya me\u015fgalelerine dalar, bazan da, o, d\u00fcnyan\u0131n nimetlerine nail olur ve baz\u0131 kere de masiyet ve g\u00fcnah i\u015fler. <\/p>\n
Mal arzusundan dolay\u0131 inci \u00e7\u0131karmak i\u00e7in denize dald\u0131\u011f\u0131n\u0131 g\u00f6ren, \u00e7\u0131kard\u0131\u011f\u0131 inci veya ba\u015fka \u015fey miktar\u0131 mala sahib olur.
\nDenizden avucuyla su al\u0131p deniz \u00fczerinde bulunan bir gemiye koydu\u011funu ve onu doldurdu\u011funu g\u00f6renin uzun \u00f6m\u00fcrl\u00fc bir \u00e7ocu\u011fu olur. Denizden su al\u0131p i\u00e7ti\u011fini g\u00f6ren, i\u00e7ti\u011fi su kadar padi\u015fah taraf\u0131n-dan mala nail olur, yahut ayn\u0131 miktarda ilim ve irfana sahip olur. \u0130\u00e7ti\u011fi su bulan\u0131k ise o kimseye korku isabet eder.
\nDenizde y\u0131kand\u0131\u011f\u0131n\u0131 ve abdest ald\u0131\u011f\u0131m g\u00f6ren hasta ise Allah \u015fifa verir, bor\u00e7lu ise borcunu \u00f6der, s\u0131k\u0131nt\u0131 varsa s\u0131k\u0131nt\u0131s\u0131 kalkar, korktu\u011fu \u015feylerden emin olur. Hapiste ise hapisten kurtar\u0131r ve hayra erer. Denizde su \u00fczerinde gezdi\u011fini g\u00f6rse h\u00fcsn-i niyyet ve itikad\u0131n\u0131n sa\u011flam oldu\u011funa delalet eder. Bazan da deniz r\u00fcyas\u0131, \u0131zd\u0131rap veren ve helak eden bir fitneye delalet eder. Deniz, cehenneme dahi delalet eder.
\nBazan da bir kimseyi deniz i\u00e7erisinde g\u00f6rmek, e\u011fer o kimse \u00f6lm\u00fc\u015fse, cehennemde olmas\u0131na alamettir, e\u011fer hasta ise hastal\u0131\u011f\u0131 artar, denize batt\u0131\u011f\u0131n\u0131 g\u00f6rse o hastal\u0131\u011f\u0131ndan \u00f6l\u00fcr. Baz\u0131 tabirciler, \u00abdeniz \u00fczerinde y\u00fcr\u00fcmesi, gizli bir \u015feyin a\u015fikareye \u00e7\u0131kmas\u0131na,\u00bb baz\u0131lar\u0131 da \u00abtehlike ve tevekk\u00fcle delalet eder,\u00bb demi\u015flerdir. Bazan da deniz g\u00f6rmek, \u00e7ok d\u00fc\u015f\u00fcnerek, sab\u0131r ve tahamm\u00fcl ile fikrini hile yaparak gizlemeye delalet eder.R\u00fcyada Atlas Okyanusunu g\u00f6rmek, \u00f6mr\u00fcn\u00fcn k\u0131sal\u0131\u011f\u0131na delalet etti\u011fi gibi, uzun \u00f6m\u00fcrle alem-i gayb ve \u015fehadete kavu\u015fmaya da delalet eder. Deniz, yolculu\u011fa, harbe ve harbde elde edilecek hayvan ve mala da delalet eder.
\nDenizin tatl\u0131s\u0131 m\u00fc’min, ac\u0131s\u0131 da kafirdir. Deniz baz\u0131 kere de g\u00f6kten ya\u011fan ya\u011fmura delalet eder. Deniz, te\u015fbih ve tehlile de delalet eder. \u00c7\u00fcnk\u00fc insan denizi g\u00f6r\u00fcnce \u00abS\u00fcbhanallah\u00bb der, Allah’\u0131 tekbir ve tehlil eder.
\nDeniz korkuya, ba\u011f\u0131rmaya ve maksadm ge\u00e7 has\u0131l olmas\u0131na, bazan \u00fcz\u00fcnt\u00fc ve kederin gitmesine bazan da \u00f6l\u00fcm\u00fcne delalet eder. \u00c7\u00fcnk\u00fc denizde bo\u011fulan mal ve canlar helak olur. Ayr\u0131ca pisliklerden temizlenmeye de delalet eder. Bu r\u00fcya kafir i\u00e7in imana, g\u00fcnahkar i\u00e7in tevbeye ve yemine delalet eder. \u00c7\u00fcnk\u00fc Allah Teala denize yemin etmi\u015ftir. \u00abDolan Denize…\u00bb (Et-Tur Suresi ayel 6.) buyurmu\u015ftur. Ana ve baba ile de tabir edilir. K\u00f6t\u00fc ahlakl\u0131 kad\u0131n ve erke\u011fe, hile, gayz ve gazab sahibi kimselere de delalet eder. Bazan da hapse delalet eder. \u00c7\u00fcnk\u00fc denizde hayvanat hapsedilmi\u015ftir.
\nBazan deniz, haddi ve nihayeti olmayan sanata, sur’u ve kalesi olmayan \u015fehre, cemaat\u0131 terk edip yaln\u0131z bayram namazlar\u0131nda bulunmaya, \u015fehvet ve arzusunun ve g\u00f6nl\u00fcn\u00fcn istedi\u011fi \u015feyleri yemekten kendisini men eden hastal\u0131\u011fa delalet eder. Denizin g\u00fczel bir \u015fekilde fazlala\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rse, o s\u0131rada insanlar\u0131n ya\u011fmura ihtiya\u00e7lar\u0131 varsa ya\u011fmur ya\u011far ve o ya\u011fmurdan faydalan\u0131rlar. Denizin ta\u015f\u0131p dalgalar\u0131n\u0131n birbirine vurdu\u011funu g\u00f6ren kimse yolculu\u011funda korkuya ve \u015fiddete d\u00fc\u015fer. Denize sidik etti\u011fini g\u00f6ren kimse g\u00fcnah i\u015fler. Bazan da deniz, d\u00fcnyaya ve d\u00fcnyan\u0131n garib hallerine delalet eder.
\nKaynak:\t\u0130mam Nablusi<\/p>\n","protected":false},"excerpt":{"rendered":"
R\u00fcyada deniz g\u00f6rmek, kuvvetli, celadetli ve halk\u0131n kendisine muhta\u00e7 oldu\u011fu \u015fefkatli, adaletli bir padi\u015faha delalet eder. T\u00fcccar i\u00e7in bu r\u00fcya, mala, i\u015f\u00e7i ve amele i\u00e7in, ustas\u0131na delalet eder. Bir kimsenin r\u00fcyas\u0131nda deniz g\u00f6rmesi, arzu ve iste\u011finin yerine gelmesine delalet eder. Denize girdi\u011fini g\u00f6ren kimse, deniz gibi unvan\u0131 olan bir padi\u015fah\u0131n huzuruna girer. Denizin ortas\u0131nda oturdu\u011funu …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12437","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12437"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12437\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}