Delikanl\u0131 Tabiri<\/p>\n
R\u00fcyada g\u00fcler y\u00fczl\u00fc, orta boylu, itaatkar bir delikanl\u0131, maksada ula\u015fmaya ve sevinmeye i\u015faret eder.
\nBir rivayete g\u00f6re; g\u00f6n\u00fclden sevinilecek m\u00fcjdedir. Fakat, baz\u0131lar\u0131na g\u00f6re bu r\u00fcya, d\u00fc\u015fmanla tabir olunur. E\u011fer delikanl\u0131 \u00e7irkinse, mutlaka d\u00fc\u015fmand\u0131r. Bir k\u0131s\u0131m tabirciler de \u00e7irkin g\u00f6r\u00fcn\u00fc\u015fl\u00fc ve kaba saba k\u0131yafetli delikanl\u0131y\u0131 \u00fcz\u00fcnt\u00fc ve kederle yorumlam\u0131\u015flard\u0131r.
\nR\u00fcyada bilinen bir delikanl\u0131y\u0131 sevin\u00e7 i\u00e7inde g\u00f6rmek; hay\u0131r ve ni’mettir. Onda ay\u0131p ve noksan bir hal g\u00f6rmek; bu yorumun z\u0131dd\u0131d\u0131r. \u015eayet delikanl\u0131 me\u00e7hul biri ise, d\u00fc\u015fmanla veya m\u00fcjdeyle tabir edilir.
\nEbu Said’\u00fcl Vaaz r\u00fcyada delikanl\u0131 g\u00f6rmeyi d\u00fc\u015fmanla yorumluyor. Delikanl\u0131 beyaz tenli ise; d\u00fc\u015fman gizlidir. Esmerse; d\u00fc\u015fman zegin, sar\u0131 ise; ihtiyard\u0131r. Bir delikanl\u0131n\u0131n ard\u0131ndan giden d\u00fc\u015fman\u0131na galip gelir.
\nTabirciler aras\u0131nda yorumu ihtilafl\u0131 r\u00fcyalardan biri de, delikanl\u0131 olmakt\u0131r. Baz\u0131lar\u0131na g\u00f6re r\u00fcyas\u0131nda delikanl\u0131 oldu\u011funu g\u00f6ren; sevinir ve feraha \u00e7\u0131kar. Fakat, bir k\u0131sm\u0131 i\u00e7in, r\u00fcya sahibinin dininde ve d\u00fcnyas\u0131nda eksikli\u011fe i\u015faret eder. Bazen de r\u00fcyay\u0131 g\u00f6ren vefat eder yahut h\u0131rslar\u0131 ve istekleri y\u00fcz\u00fcnden yak\u0131n dostlar\u0131 kendisine d\u00fc\u015fman olur.
\n\u00c7ocuklukla delikanl\u0131l\u0131k aras\u0131nda bulunan ve s\u0131byan denilen \u00e7ocuklar\u0131 g\u00f6rmek de delikanl\u0131 r\u00fcyas\u0131 gibi tabir edilir. Bunlarda g\u00f6r\u00fclen g\u00fczel ve \u00e7irkin haller yorum s\u0131ras\u0131nda dikkate al\u0131nmal\u0131d\u0131r.\t<\/p>\n
Kaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
Delikanl\u0131 Tabiri R\u00fcyada g\u00fcler y\u00fczl\u00fc, orta boylu, itaatkar bir delikanl\u0131, maksada ula\u015fmaya ve sevinmeye i\u015faret eder. Bir rivayete g\u00f6re; g\u00f6n\u00fclden sevinilecek m\u00fcjdedir. Fakat, baz\u0131lar\u0131na g\u00f6re bu r\u00fcya, d\u00fc\u015fmanla tabir olunur. E\u011fer delikanl\u0131 \u00e7irkinse, mutlaka d\u00fc\u015fmand\u0131r. Bir k\u0131s\u0131m tabirciler de \u00e7irkin g\u00f6r\u00fcn\u00fc\u015fl\u00fc ve kaba saba k\u0131yafetli delikanl\u0131y\u0131 \u00fcz\u00fcnt\u00fc ve kederle yorumlam\u0131\u015flard\u0131r. R\u00fcyada bilinen bir delikanl\u0131y\u0131 sevin\u00e7 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12466","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12466"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12466\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}