De\u011fi\u015fmek Tabiri<\/p>\n
R\u00fcyas\u0131nda as\u0131l ya\u015f\u0131n\u0131n aksine \u00e7ok ya\u015fl\u0131 oldu\u011funu g\u00f6renin dini, vekar\u0131 ve \u015ferefi artar. \u0130htiyar birinin gen\u00e7 oldu\u011funu g\u00f6rmesi, bu yorumun tersidir. R\u00fcyan\u0131n tabiri kad\u0131n i\u00e7in de ayn\u0131d\u0131r.
\n\u0130bn-i \u015eirin \u015f\u00f6yle diyor: \u0130htiyar ve orta ya\u015fl\u0131 bir kad\u0131n\u0131n r\u00fcyas\u0131nda gen\u00e7le\u015fti\u011fini g\u00f6rmesi, baht\u0131n\u0131n a\u00e7\u0131laca\u011f\u0131na i\u015farettir. R\u00fcyas\u0131nda \u00e7ok g\u00fczel ve gen\u00e7 oldu\u011funu g\u00f6ren kad\u0131n, vefat eder. Erkek i\u00e7in de yorum ayn\u0131d\u0131r. Boyunun k\u0131sald\u0131\u011f\u0131n\u0131 g\u00f6ren, evini satar veya vazifesinden azl edilir. Bir rivayete g\u00f6re iflas eder, dininde noksan olur, belki \u00f6l\u00fcr. Boyun uzun, v\u00fccudun kal\u0131n olmas\u0131, bunun z\u0131dd\u0131d\u0131r.
\nBir erkek r\u00fcyas\u0131nda kad\u0131nl\u0131k organ\u0131na sahip oldu\u011funu g\u00f6r\u00fcrse, \u00e7ok a\u015fa\u011f\u0131lara d\u00fc\u015fer. D\u00fc\u015fman\u0131 varsa, bar\u0131\u015f\u0131r. Kad\u0131n\u0131n erkek organ\u0131na malik olmas\u0131, ileride lider olacak bir evlat do\u011furaca\u011f\u0131na delalettir. Ancak, hamile de\u011filse; k\u0131s\u0131r kal\u0131r. Yahutta \u00e7ok yak\u0131n bir akrabas\u0131 \u015feref kazan\u0131r. R\u00fcyas\u0131nda erkek olup, kad\u0131nlarla m\u00fcnasebet kurdu\u011funu g\u00f6ren kad\u0131n, servet ve itibara kavu\u015fur. Bu durumda evlendi\u011fini g\u00f6ren, hayret edilecek bir \u015feyle kar\u015f\u0131la\u015f\u0131r. Kendinde hayvanlara ait boynuz, t\u0131rnak, gaga yahut hortum v.b. g\u00f6rmek; hayra i\u015farettir. Ku\u015f kanad\u0131na sahip olmak; fevkalade iyidir. Kudret ve itibard\u0131r. Lakin eti yenmez bir hayvana ait organ; musibet habercisidir. Maymun oldu\u011funu, \u00e7irkin bir hayvana benzedi\u011fini g\u00f6ren, gazaba u\u011frar. Bir madene d\u00f6n\u00fc\u015fen, menfaat g\u00f6r\u00fcr. Kurba\u011fa olan, ibadetle ya\u015far.\t<\/p>\n
Cafer-i Sad\u0131k r\u00fcyada \u00e7irkin bir hale d\u00f6n\u00fc\u015fmeyi; hakaret, zillet, g\u00fcnah v.b. gibi k\u00f6t\u00fc manalarla yorumluyor.
\nDanyal (A.S.)’a g\u00f6re faydal\u0131 ve iyi bir \u015feye d\u00f6n\u00fc\u015fmek; mihnetten sonra selamettir.
\n\u0130bn-i \u015eirin ayr\u0131ca ku\u015f olup u\u00e7may\u0131; sefer, bir i\u015fin husul\u00fc ve ibadetle tabir ediyor. Deve, koyun vb. eti yenen hayvanlara d\u00f6n\u00fc\u015fmek, refaha ve hayra delildir.
\nCabir’\u00fcl Ma\u011fribi \u015f\u00f6yle diyor: \u0130yi bir halden k\u00f6t\u00fcye d\u00f6n\u00fc\u015fmek; elbette hay\u0131r de\u011fildir. Bunun aksi ise, r\u00fcya g\u00fczeldir.
\nAbdulgani’en Nablusi demi\u015ftir ki: Gencin; ihtiyar, g\u00fczelin; \u00e7irkin, erke\u011fin, kad\u0131n olmas\u0131; hayra yorulmaz. Fakirlik, al\u00e7akl\u0131k v.s.dir. Bunun z\u0131dd\u0131 ise, b\u00fcy\u00fck hay\u0131rd\u0131r.
\nKaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
De\u011fi\u015fmek Tabiri R\u00fcyas\u0131nda as\u0131l ya\u015f\u0131n\u0131n aksine \u00e7ok ya\u015fl\u0131 oldu\u011funu g\u00f6renin dini, vekar\u0131 ve \u015ferefi artar. \u0130htiyar birinin gen\u00e7 oldu\u011funu g\u00f6rmesi, bu yorumun tersidir. R\u00fcyan\u0131n tabiri kad\u0131n i\u00e7in de ayn\u0131d\u0131r. \u0130bn-i \u015eirin \u015f\u00f6yle diyor: \u0130htiyar ve orta ya\u015fl\u0131 bir kad\u0131n\u0131n r\u00fcyas\u0131nda gen\u00e7le\u015fti\u011fini g\u00f6rmesi, baht\u0131n\u0131n a\u00e7\u0131laca\u011f\u0131na i\u015farettir. R\u00fcyas\u0131nda \u00e7ok g\u00fczel ve gen\u00e7 oldu\u011funu g\u00f6ren kad\u0131n, vefat eder. …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12475","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12475"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12475\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}