De\u011firmen Tabiri <\/p>\n
Ebu Said’\u00fcl Vaaz su de\u011firmenini, idare etme sanat\u0131nda ba\u015far\u0131l\u0131, kararlar\u0131nda isabetli, ayn\u0131 zamanda \u00e7ok zengin bir adamla yorumluyor. De\u011firmenin \u00e7ark\u0131n\u0131n k\u0131r\u0131lmas\u0131; sahibinin vefat\u0131na i\u015farettir. De\u011firmende un \u00f6\u011f\u00fctmek; hay\u0131r ve menfaattir. Bu r\u00fcyay\u0131 g\u00f6ren ki\u015fi, ba\u015fkalar\u0131na da faydal\u0131 olur. De\u011firmenin bozuldu\u011funu, bu y\u00fczden i\u015flemedi\u011fini yahut ta\u015f\u0131n\u0131n \u00e7al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rmek; de\u011firmen sahibinin bir zarara u\u011frayaca\u011f\u0131na veya hastalanaca\u011f\u0131na delalettir. De\u011firmenin d\u00f6nmesi; yolculu\u011fa, r\u0131zk\u0131n toplanmas\u0131na, bir rivayete g\u00f6re harbe delalettir.
\n\u0130bn-i \u015eirin (rahmetullah) diyor ki: R\u00fcyada de\u011firmen g\u00f6rmek; d\u00fc\u015fmanl\u0131k ve sava\u015f i\u015faretidir. Sahibi bilinmeyen de\u011firmen, umumi bir harbe delalettir. De\u011firmen r\u00fcya sahibinin tan\u0131d\u0131\u011f\u0131 birine veya bizzat kendisine ait ise, d\u00fc\u015fmanl\u0131k bu iki ki\u015fi aras\u0131nda vuku bulur. De\u011firmen ta\u015f\u0131n\u0131n bu\u011fdays\u0131z ve bo\u015f olarak d\u00f6nmesi; yolculuktur. De\u011firmen ta\u015f\u0131n\u0131n bu\u011fday veya ba\u015fka bir hububat \u00fczerinde d\u00f6nmesi ise, umumi halin \u015f\u00f6yle b\u00f6yle devam\u0131na i\u015faret eder.
\nKirmani’ye g\u00f6re, r\u00fcyas\u0131nda de\u011firmen ta\u015f\u0131n\u0131n demirden veya bak\u0131rdan oldu\u011funu g\u00f6rmek; \u015fiddetli bir d\u00fc\u015fmanl\u0131k ve sava\u015ft\u0131r. De\u011firmen ta\u015f\u0131n\u0131n \u015fi\u015feden olmas\u0131, kad\u0131nlar y\u00fcz\u00fcnden halk aras\u0131nda meydana gelecek d\u00fc\u015fmanl\u0131\u011fa i\u015faret eder. Su de\u011firmenini eliyle \u00e7eviren i\u015flerini kimseden yard\u0131m almadan y\u00fcr\u00fct\u00fcr.
\nCafer-i Sad\u0131k (R.A.), de\u011firmen r\u00fcyas\u0131n\u0131 be\u015f t\u00fcrl\u00fc tabir eder. <\/p>\n
Bunlar: Devlet ba\u015fkan\u0131, ba\u015fbakan veya yard\u0131mc\u0131s\u0131, kuvvet, yi\u011fitlik ve zab\u0131ta memurudur. De\u011firmen yerini g\u00f6rmek; b\u00fcy\u00fck bir reis ve hat\u0131rl\u0131 bir idareciye i\u015faret eder.
\nHalid’\u00fcl \u0130sfani demi\u015ftir ki: Su veya hayvan vas\u0131tas\u0131yla \u00e7al\u0131\u015fan bir de\u011firmen; hay\u0131r ve berekete, ge\u00e7imin kolayla\u015fmas\u0131na i\u015faret eder. De\u011firmen \u00e7ark\u0131 d\u00f6n\u00fcyorsa; harbe, d\u00f6nm\u00fcyorsa; evlenilecek kad\u0131na delalettir. El de\u011firmeni ile un \u00f6\u011f\u00fctmek; hay\u0131r ve menfaattir. Bu r\u00fcya sahibi, elinin eme\u011fiyle kazan\u0131r, bundan fakirlere da\u011f\u0131t\u0131r. Bir rivayete g\u00f6re hay\u0131rl\u0131 ve zengin bir kad\u0131nla evlenir veya g\u00fczel bir cariye sat\u0131n al\u0131r. De\u011firmen \u00e7ark\u0131n\u0131n \u00e7al\u0131nmas\u0131 yahut k\u0131r\u0131l\u0131p par\u00e7alanmas\u0131 iyi de\u011fildir. R\u00fcya sahibinin vefat\u0131na, i\u015faret eder. E\u011fer \u00e7ark\u0131 b\u00f6yle ziyana u\u011frayan de\u011firmenin sahibi biliniyorsa, onun vefat\u0131na delalet eder.
\nYel de\u011firmeni de su de\u011firmeni gibi tabir edilir. Ancak bu r\u00fcyada, yel de\u011firmeninin kollar\u0131 dikkate al\u0131n\u0131r. Ate\u015f ve gazla \u00e7al\u0131\u015fan de\u011firmenin yorumu da b\u00f6yledir. De\u011firmenin b\u00fcy\u00fckl\u00fc\u011f\u00fc, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc, y\u00fcksekli\u011fi veya geni\u015fli\u011fi tabirde \u00e7ok m\u00fchimdir.
\n\u0130bn-i Kesir i\u00e7in yel de\u011firmeni, sava\u015f ve d\u00fc\u015fmanl\u0131k ifadesidir. Halk\u0131n bu\u011fday\u0131n\u0131 \u00f6\u011f\u00fctmek \u00fczere yel de\u011firmeni yapan; \u015fayet ehil ve lay\u0131ksa h\u00fck\u00fcm sahibi olur. Meclise girer. R\u00fcya sahibi halktan biriyse, r\u0131zk\u0131n\u0131 toplamak i\u00e7in \u00e7al\u0131\u015f\u0131r.
\n de\u011firmeninin kollar\u0131n\u0131 (yelkenlerini) boyal\u0131 ve nak\u0131\u015fl\u0131 g\u00f6rmek ge\u00e7imin kolay ve g\u00fczel olmas\u0131na, i\u015flerin yoluna girmesine ve arzular\u0131n ger\u00e7ekle\u015fmesine i\u015farettir. Yel de\u011firmeninin yelkenlerini as\u0131p a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6ren istifade edece\u011fi, menfaat sa\u011flayaca\u011f\u0131 bir i\u015fe ba\u015flar. Kollar\u0131 olmayan bir yel de\u011firmeni ile un \u00f6\u011f\u00fctmek; ahlaks\u0131z bir kad\u0131nla evlili\u011fe i\u015farettir. R\u00fcyay\u0131 g\u00f6ren kad\u0131nsa, iffetini kaybeder.
\nHerhangi bir de\u011firmene girmek; r\u0131zk temin edilecek bir yere girmektir. Yel de\u011firmeni i\u00e7in yelken ve dolap kanatlar\u0131 almak; evlilik i\u015faretidir.
\nAbdulgani’en Nablusi rahmetullah diyor ki: Bu\u011fday \u00f6\u011f\u00fct\u00fclen de\u011firmen hakla bat\u0131l\u0131n ayr\u0131lmas\u0131 gibidir. R\u00fcya buna g\u00f6re yorumlan\u0131r. \u00c7\u00fcnk\u00fc orada da ilim, adalet insaf, h\u00fck\u00fcm ve ferman vard\u0131r. \u00d6\u011f\u00fct\u00fclen hububat\u0131n zekat\u0131 verilir. Bu sebeple r\u0131zk ve faydan\u0131n tesilcisidir. De\u011firmen ta\u015flar\u0131 \u00fcst \u00fcste durur. Bu da kar\u0131 kocaya i\u015faret eder.
\nBir ba\u015fka rivayete g\u00f6re de\u011firmen g\u00f6rmek; \u00fcz\u00fcnt\u00fcye, g\u00f6\u011f\u00fcs darl\u0131\u011f\u0131na, ba\u015f a\u011fr\u0131s\u0131na delalettir. R\u00fcyay\u0131 yorumlayan bu hususlar\u0131 ve r\u00fcya sahibinin durumunu g\u00f6z \u00f6n\u00fcne almal\u0131d\u0131r. De\u011firmenin bu\u011fday yerine insan \u00f6\u011f\u00fctmesi, iyi bir r\u00fcya de\u011fildir. Fitne ve fesatla beraber toplu \u00f6l\u00fcmlerin habercisidir. K\u0131na, hatmi, sedir v.b. \u015feyleri \u00f6\u011f\u00fctmek temizli\u011fe, hastal\u0131klar\u0131n son bulmas\u0131na, kederden kurtulmaya ve bor\u00e7lar\u0131n \u00f6denmesine delalet eder. De\u011firmende yenmeyen bir \u015fey \u00f6\u011f\u00fctmek, k\u0131tl\u0131k ve pahal\u0131l\u0131k i\u015faretidir. Unun \u00e7o\u011fal\u0131p de\u011firmen mahzenlerini doldurmas\u0131 ise ucuzluk, bol r\u0131zk ve \u015fifa ile yorumlan\u0131r.<\/p>\n
Kaynak:\tKenz-ul Menam<\/p>\n","protected":false},"excerpt":{"rendered":"
De\u011firmen Tabiri Ebu Said’\u00fcl Vaaz su de\u011firmenini, idare etme sanat\u0131nda ba\u015far\u0131l\u0131, kararlar\u0131nda isabetli, ayn\u0131 zamanda \u00e7ok zengin bir adamla yorumluyor. De\u011firmenin \u00e7ark\u0131n\u0131n k\u0131r\u0131lmas\u0131; sahibinin vefat\u0131na i\u015farettir. De\u011firmende un \u00f6\u011f\u00fctmek; hay\u0131r ve menfaattir. Bu r\u00fcyay\u0131 g\u00f6ren ki\u015fi, ba\u015fkalar\u0131na da faydal\u0131 olur. De\u011firmenin bozuldu\u011funu, bu y\u00fczden i\u015flemedi\u011fini yahut ta\u015f\u0131n\u0131n \u00e7al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rmek; de\u011firmen sahibinin bir zarara u\u011frayaca\u011f\u0131na veya …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12486","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12486"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12486\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}