Def Tabiri <\/p>\n
Kirmani demi\u015ftir ki: R\u00fcyas\u0131nda ustal\u0131kla def \u00e7alan, iyili\u011fi ile me\u015fhur fakat a\u011fz\u0131 bozuk bir kad\u0131nla evlenir.
\nEbu Said’\u00fcl Vaaz’a g\u00f6re def \u00e7almak, erkekler i\u00e7in \u015f\u00f6hret veya musibettir. Kad\u0131nlar i\u00e7in hayr\u0131 ifade eder.
\nEl Salimi, r\u00fcyas\u0131nda def \u00e7ald\u0131\u011f\u0131n\u0131 g\u00f6ren me\u015fhur olur diyor r\u00fcyayla ilgili yorumuna \u015f\u00f6yle devam ediyor; r\u00fcya sahibi hay\u0131rl\u0131 i\u015fler yap\u0131yorsa, \u015f\u00f6hreti g\u00fczel olur. Yok e\u011fer \u015fer i\u015flerle ilgileniyorsa, k\u00f6t\u00fc bir \u015f\u00f6hret kazan\u0131r. Bir cariyenin def \u00e7almas\u0131 o mekanda hayr\u0131n yay\u0131laca\u011f\u0131na i\u015farettir. Bir kad\u0131n\u0131n def \u00e7almas\u0131 \u015f\u00f6hret kazanaca\u011f\u0131na delalet eder. Gen\u00e7 bir erke\u011fin def \u00e7almas\u0131 d\u00fc\u015fmandan haberdir. \u0130htiyar bir adam\u0131n \u00e7ald\u0131\u011f\u0131 def; onun \u015f\u00f6hretine, iyi hallerine, dine ba\u011fl\u0131l\u0131\u011f\u0131na i\u015faret eder.
\nCafer-i Sad\u0131k (R.A.) \u015f\u00f6yle diyor: Bir kad\u0131n\u0131n veya bir cariyenin \u00e7ald\u0131\u011f\u0131 defin sesini i\u015fitmek; ne\u015f’elenme\u011fe ve feraha \u00e7\u0131kmaya delalet eder. \u0130htiyar bir adam\u0131n \u00e7ald\u0131\u011f\u0131 defin sesini duymak; baht a\u00e7\u0131kl\u0131\u011f\u0131, kuvvet, u\u011fur ve bereket manalar\u0131n\u0131 ta\u015f\u0131r. Gen\u00e7 bir erke\u011fin \u00e7ald\u0131\u011f\u0131 def hakk\u0131ndaki yorumu ise, El Salimi’yle ayn\u0131. Yani d\u00fc\u015fman. D\u00fc\u015fman\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131.
\nMezher ad\u0131 verilen, dervi\u015flerin \u00e7ald\u0131klar\u0131, tarikat ehlinin kulland\u0131\u011f\u0131 b\u00fcy\u00fck defler; fakirler i\u00e7in kurtulu\u015fu m\u00fcjdeler. Melikler ve ileri gelenler i\u00e7in def; tarikat adab\u0131na uymak kayd\u0131yla iyidir. Halk\u0131n da bu r\u00fcyay\u0131 g\u00f6rmesi hay\u0131rd\u0131r.
\nBaz\u0131 tabircilere g\u00f6re, ellerinde mezher olan kad\u0131nlar\u0131 g\u00f6rmek; m\u00fcjde ve selamettir. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Def Tabiri Kirmani demi\u015ftir ki: R\u00fcyas\u0131nda ustal\u0131kla def \u00e7alan, iyili\u011fi ile me\u015fhur fakat a\u011fz\u0131 bozuk bir kad\u0131nla evlenir. Ebu Said’\u00fcl Vaaz’a g\u00f6re def \u00e7almak, erkekler i\u00e7in \u015f\u00f6hret veya musibettir. Kad\u0131nlar i\u00e7in hayr\u0131 ifade eder. El Salimi, r\u00fcyas\u0131nda def \u00e7ald\u0131\u011f\u0131n\u0131 g\u00f6ren me\u015fhur olur diyor r\u00fcyayla ilgili yorumuna \u015f\u00f6yle devam ediyor; r\u00fcya sahibi hay\u0131rl\u0131 i\u015fler yap\u0131yorsa, \u015f\u00f6hreti …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12501","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12501"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12501\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}