Da\u011flar Tabiri<\/p>\n
Danyal (A.S.) buyurmu\u015flard\u0131r ki: \u00dcst\u00fcnde oturmakta oldu\u011fu da\u011f\u0131n, kendisine ait oldu\u011funu zanneden; \u00e7ok k\u0131ymetli bir kimseye s\u0131\u011f\u0131n\u0131r. Bir rivayete g\u00f6re, \u00e7ok kudretli ve adil bir idarecinin himayesine girer. Bir da\u011f\u0131n tepesine ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren, itibar sahibi bir devlet ba\u015fkan\u0131na yak\u0131n olur. Bu sayede makam\u0131 y\u00fckselir. Bir da\u011f\u0131n yerinden koptu\u011funu veya par\u00e7aland\u0131\u011f\u0131n\u0131 g\u00f6rmek; b\u00fcy\u00fck bir devletin sonuna ve cemaatinin da\u011f\u0131lmas\u0131na delalettir. \u015eayet r\u00fcya sahibi bu sona sebep olacak hadiselerin i\u00e7inde yer alm\u0131\u015fsa, devletin sonu ve cemaatin par\u00e7alanmas\u0131n\u0131n mes’uliyeti kendisine ait olur. Da\u011fda kendisini makam sahibi zanneden, devlet ba\u015fkan\u0131n\u0131n yak\u0131n m\u00fc\u015faviri olarak \u00e7e\u015fitli hizmetlerde bulunur. Da\u011fdan inen; makam\u0131n\u0131 kaybeder, itibardan d\u00fc\u015fer. Bir rivayete g\u00f6re, y\u00fcksek da\u011flardan inmek, te\u015febb\u00fcs etti\u011fi i\u015ften vazge\u00e7mektir.
\nCabir’\u00fcl Ma\u011fribi’ye g\u00f6re, da\u011fa veya y\u00fcksek bir yere \u00e7\u0131kan, b\u00fct\u00fcn arzular\u0131na ula\u015f\u0131r. Haceti yerine gelir. D\u00fc\u015fman\u0131na kar\u015f\u0131 galibiyet sa\u011flar. Bu yerlerden inmek ise, ma\u011flubiyet, ihtiya\u00e7 ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 ile yorumlan\u0131r. E\u011fer r\u00fcya sahibi da\u011fdan veya b\u00f6yle bir yerden inmi\u015fse murad\u0131na nail olamaz. Da\u011fdan d\u00fc\u015fmek; din ve d\u00fcnya hayat\u0131nda noksanl\u0131k, halk aras\u0131nda rezil olmakt\u0131r. Da\u011f\u0131n titremesi ve yar\u0131lmas\u0131, o mekan\u0131n m\u00fclk\u00fcnde zay\u0131fl\u0131\u011fa i\u015faret eder. Titreyen ve yar\u0131lan bir da\u011f\u0131n tekrar eski haline gelmesi; \u015fifa bulmaya, devletin eski g\u00fcc\u00fcne kavu\u015fmas\u0131na delalettir.\t<\/p>\n
Bir da\u011f\u0131n ye\u015fillenip g\u00fczelle\u015fmesi; devlet ba\u015fkan\u0131n\u0131n kudret ve kuvvetle b\u00fcy\u00fck hizmetler g\u00f6rmesine i\u015faret eder. Yard\u0131mc\u0131lar\u0131 artar.
\nDa\u011fda y\u0131rt\u0131c\u0131 vah\u015filerden biriyle kar\u015f\u0131la\u015fmak; dini bozuk bir hakimle yorumlan\u0131r. Sadece topraktan meydana gelmi\u015f bir da\u011f, faydas\u0131z ve cimri h\u00fck\u00fcmdar\u0131 ifade eder. Dikenler ve \u00e7al\u0131larla dolu bir da\u011f ise; s\u00f6z ve hareketleriyle halk\u0131 rahats\u0131z eden, yak\u0131nl\u0131\u011f\u0131ndan yaln\u0131zca zarar g\u00f6r\u00fclen bir meliktir. Kaf da\u011f\u0131na \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren, yak\u0131n zamanda vefat eder. Tur-u Sina’ya \u00e7\u0131kan; fayda sa\u011flanacak bir meselede, girdi\u011fi m\u00fcnazaradan hakl\u0131 \u00e7\u0131kar. Hay\u0131r ve menfaat g\u00f6r\u00fcr. Cudi da\u011f\u0131na \u00e7\u0131kan\u0131n, i\u015fleri d\u00fczelir. Selamet bulur. \u00cetibar\u0131 artar. Cebel-i Arafatta olmak; tevbe etmek, hayra kavu\u015fmakt\u0131r. Cebel-i L\u00fcbnan’a \u00e7\u0131kan, alimlerin sohbetine kat\u0131l\u0131r. Karanl\u0131k bir da\u011fda olmak; musibete u\u011framak ve helak olmakt\u0131r. Bir rivayete g\u00f6re, o b\u00f6lgeye dinden uzak \u00e7irkin biri hakim olur. G\u00fczel manzaral\u0131 bir da\u011f\u0131n manas\u0131 ise, o b\u00f6lge h\u00fck\u00fcmdar\u0131n\u0131n ihsan ve iyili\u011fidir. Bu r\u00fcyay\u0131 g\u00f6ren h\u00fck\u00fcmdar\u0131n halka yapt\u0131\u011f\u0131 ihsanlardan pay al\u0131r, ni’met sahibi olur.
\nR\u00fcyas\u0131nda, \u00e7\u0131kt\u0131\u011f\u0131 da\u011fda g\u00f6rd\u00fc\u011f\u00fc bir deli\u011fe giren, h\u00fckumetin s\u0131rlar\u0131na vak\u0131f olur. Delikten bir \u015fey alarak \u00e7\u0131kan; vak\u0131f oldu\u011fu bu s\u0131rlar sayesinde menfaat sa\u011flar. Bir da\u011f\u0131 uzaktan seyreden, m\u00fchim bir konuda uzun uzun d\u00fc\u015f\u00fcn\u00fcr. Da\u011fda, merdiven gibi bir yoldan y\u00fcr\u00fcyen murad\u0131na erer.\t<\/p>\n
Cafer-i Sad\u0131k Radiyallah\u00fc Anh demi\u015ftir ki: Da\u011f g\u00f6rmek; m\u00fclk, sultan, zafer, ba\u015fkanl\u0131k ve rahata ula\u015fmakla tabir olunur.
\nKirmani’ye g\u00f6re, r\u00fcyas\u0131nda bir da\u011fa sahip olan; merhametsiz fakat itibarl\u0131 ve \u00e7ok \u00fcnl\u00fc bir \u015fahsa yak\u0131n olur. Da\u011f\u0131n etraf\u0131nda dola\u015fan; b\u00fcy\u00fck bir zat\u0131n maiyetine girerek, \u015feref ve mevki sahibi olur. Da\u011fa dayanan, b\u00fcy\u00fck bir sultana dayan\u0131r. Da\u011f\u0131n \u00fczerinde yerini sa\u011flam g\u00f6ren; devlet ba\u015fkan\u0131 sayesinde b\u00fcy\u00fck makam sahibi olur. Zenginse serveti artar. Fakirse zenginle\u015fir, korkusu varsa huzura kavu\u015fur. Bir da\u011f\u0131 y\u0131kan, hayat\u0131n\u0131 mahveder. Da\u011fdan a\u015fa\u011f\u0131ya atlad\u0131\u011f\u0131 halde bir zarar g\u00f6rmeyen; y\u00fcksek makamlara ge\u00e7er, dolay\u0131s\u0131yle s\u00f6z\u00fc dinlenir. Da\u011fdan d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc fakat, derhal aya\u011fa kalkt\u0131\u011f\u0131n\u0131 g\u00f6ren, i\u015finde netice alamaz.
\nDa\u011fda b\u00fcy\u00fck bir \u015fahsiyete refakat eden veya yan\u0131nda silah bulunduran y\u00fcksek r\u00fctbe sahibi olur. Bu r\u00fcya hay\u0131rl\u0131d\u0131r. Bir da\u011fa \u00e7\u0131kmak isteyen, zalim bir kimseden i\u015fi i\u00e7in yard\u0131m ister. Burada da\u011f, gayeyi ifade etmektedir. Da\u011fa \u00e7\u0131karken zorluk \u00e7eken biri, maksad\u0131na ula\u015fmakta o derece zorlan\u0131r. Da\u011fa kolayl\u0131kla \u00e7\u0131kan ise; murad\u0131na zahmetsizce nail olur. Da\u011fa topallamadan, aya\u011f\u0131 s\u00fcr\u00e7meden rahat\u00e7a \u00e7\u0131kan; en k\u0131sa zamanda selamete kavu\u015fur, hay\u0131rla kar\u015f\u0131la\u015f\u0131r. Fakat bin bir g\u00fc\u00e7l\u00fckle da\u011f\u0131n tepesine ula\u015fan\u0131n eceli yakla\u015fm\u0131\u015ft\u0131r. Da\u011fdan d\u00fc\u015fmekse, y\u0131ld\u0131z\u0131n d\u00fc\u015fmesi gibidir. Manas\u0131 eceldir. Bir da\u011f\u0131 g\u00f6ren fakat ona \u00e7\u0131kamayan, \u00fcz\u00fcnt\u00fc i\u00e7inde kal\u0131r.\t<\/p>\n
\u00dcmit etti\u011fi i\u015ften netice alamaz. Da\u011fda uzak bir yerden d\u00fc\u015fen, i\u00e7in \u015fiddetli keder ve s\u0131k\u0131nt\u0131 vard\u0131r.
\nBir da\u011f\u0131n yanmas\u0131 o b\u00f6lgedeki padi\u015fah\u0131n vefat\u0131 demektir. Da\u011f\u0131n ma\u011faras\u0131nda olmak veya oraya girmeye \u00e7al\u0131\u015fmak, s\u0131\u011f\u0131n\u0131lacak bir yer bulmaya, kurtulu\u015funu temin edecek bir imkana kavu\u015fma\u011fa i\u015farettir. Da\u011flar\u0131n sa\u011fa sola do\u011fru y\u00fcr\u00fcd\u00fcklerini g\u00f6rmek, halk aras\u0131nda \u00e7\u0131kacak karga\u015fa ve fitneye delalet eder.
\nDa\u011flar\u0131n birbiri ard\u0131nca y\u00fcr\u00fcd\u00fcklerini g\u00f6rmek kainatta b\u00fcy\u00fck bir hadisenin \u00e7\u0131kaca\u011f\u0131na i\u015farettir. Da\u011f\u0131n k\u00f6p\u00fck haline geldi\u011fini g\u00f6rmekse, h\u00fck\u00fcm ve n\u00fcfuzu ge\u00e7erli olmayacak bir melkin i\u015f ba\u015f\u0131na gelmesine delalet eder. Bir rivayete g\u00f6re de, o idarecinin h\u00fck\u00fcm ve n\u00fcfuzu, saltanat\u0131 k\u00f6p\u00fck gibi kaybolup gider.
\nAbd\u00fclgani’en Nablusi rahmetullah’\u0131n yorumuna g\u00f6re; da\u011f r\u00fcyas\u0131; mevki, b\u00fcy\u00fck \u015fan, kat\u0131 kalp, sa\u011flam tedbir, g\u00f6r\u00fc\u015flerinde isabetli bir \u015fah\u0131s, hat\u0131rl\u0131 bir ba\u015fkan, muhterem bir baba, i\u015fi geni\u015f bir t\u00fcccar gibi manalar ifade eder. \u015eayet, da\u011f\u0131n tepesi yuvarlak ve yass\u0131 ise; zengin ama, zalim bir kad\u0131n, keder, yemin ve insan\u0131n gayesi i\u00e7in yapaca\u011f\u0131 zahmetli bir yolculuk demektir.
\nDi\u011fer da\u011flardan ayr\u0131 ve dik g\u00f6r\u00fcn\u00fc\u015fl\u00fc bir da\u011f, m\u00fclk ve padi\u015fahla tabir olunur. Da\u011f\u0131n \u00fczerindeki a\u011fa\u00e7lar, otlar, su kaynaklar\u0131, ve dereler bir islam \u00fclkesinin dindar ba\u015fkan\u0131na i\u015faret eder.
\nFakat, bu tabiat g\u00fczelliklerinden mahrum bir da\u011f; halka faydas\u0131 olmayan, Hakk’\u0131 tesbih etmeyen, dinden uzak bir padi\u015fah\u0131 temsil eder. Da\u011f; dik, sivri, her y\u00f6nden sa\u011flamsa, bu melik hayatta demektir. Fakat, da\u011f\u0131n etraf\u0131 \u00e7\u00f6km\u00fc\u015f, tepesi devrilmi\u015fse bahsedilen sultan \u00f6lm\u00fc\u015f demektir.
\nDa\u011fa \u00e7\u0131kan, \u00fcst\u00fcnde oturan, suyundan i\u00e7en, lay\u0131ksa; kudretli ve kat\u0131 kalpli fakat, halka faydal\u0131 bir idareci sayesinde mevki ve makam sahibi olur. \u0130\u00e7ti\u011fi su, g\u00f6rd\u00fc\u011f\u00fc a\u011fa\u00e7lar ve \u00e7ay\u0131rlar kadar serveti olur. O nispette feraha \u00e7\u0131kar. R\u00fcya sahibi t\u00fcccarsa i\u015fleri artar, kazanc\u0131 \u00e7o\u011fal\u0131r. Fakirse zengin olur. S\u0131radan biriyse \u00e7evresinde itibara kavu\u015fur. Da\u011fa \u00e7\u0131karken s\u0131k\u0131nt\u0131 \u00e7eken, makam\u0131na zorlukla ula\u015f\u0131r. Hi\u00e7 yorgunluk hissetmeyen ise istediklerini kolayl\u0131kla elde eder.
\nDa\u011f\u0131n \u00fcst\u00fcne \u00e7\u0131karak Cenab-\u0131 Hakk’\u0131 zikreden ve \u015f\u00fckranlar\u0131n\u0131 sunan, adil bir sultan\u0131n yard\u0131m\u0131yle d\u00fcnya ni’metlerine eri\u015fir. Fakat, da\u011f\u0131n tepesinde dine ayk\u0131r\u0131 \u00e7irkin \u015feylerle me\u015fgul olan, zalim bir h\u00fck\u00fcmdardan yard\u0131m g\u00f6r\u00fcr. Da\u011f\u0131n zirvesinde secde edip ezan okuyan vali olur, d\u00fc\u015fman\u0131n\u0131 yener. Devlet ba\u015fkan\u0131, r\u00fcyada Cenab-\u0131 Hakk’la tabir olunur. Dolay\u0131s\u0131yle \u00e7\u0131kt\u0131\u011f\u0131 da\u011fda devlet ba\u015fkan\u0131n\u0131n yard\u0131mc\u0131lar\u0131ndan birini yan\u0131nda g\u00f6ren; i\u015flerinde muvaffak olur. Kuvvet ve kudrete kavu\u015fur.
\nR\u00fcyas\u0131nda, bitkisiz, \u00e7\u0131plak bir da\u011fa \u00e7\u0131kan, zalim bir h\u00fck\u00fcmdar\u0131n veya bir kafirin hizmetine girer. S\u0131k\u0131nt\u0131ya d\u00fc\u015fer. Eziyet \u00e7eker.
\nO da\u011fdan inebilirse, b\u00fct\u00fcn bunlardan kurtulur.
\nDa\u011fda etraf\u0131nda ta\u015flar g\u00f6ren; ba\u015fkan olur. Da\u011fdan d\u00fc\u015fmek ise; hata i\u015fleme\u011fe delalettir. Bu r\u00fcyay\u0131 g\u00f6renin v\u00fccudunda rahats\u0131zl\u0131klar meydana gelir. Makam\u0131n\u0131 kaybeder, ge\u00e7imi zorla\u015f\u0131r. Da\u011fdan inerken aya\u011f\u0131 k\u0131r\u0131lan; o zalim h\u00fck\u00fcmdar\u0131n g\u00f6z\u00fcnden d\u00fc\u015fer, kazanc\u0131ndan zarar eder. Da\u011fa \u00e7\u0131karken yar\u0131 yolda biraz durduktan sonra, y\u00fcr\u00fcy\u00fc\u015f\u00fcne devam eden; fakat inmeye imkan bulamayan; gen\u00e7 ya\u015f\u0131nda vefat eder. \u00c7\u0131kt\u0131\u011f\u0131 da\u011f\u0131n tepesinde oturan, ileride b\u00fcy\u00fck mevki sahibi olacak bir evlada kavu\u015fur.
\nY\u00fcksek r\u00fctbeyle tabir olunan her \u00e7\u0131k\u0131\u015f\u0131n ini\u015fi rezilliktir. Dert ve \u00fcz\u00fcnt\u00fcye i\u015faret eden her \u00e7\u0131k\u0131\u015f\u0131n ini\u015fi ise feraht\u0131r, sevin\u00e7tir. Velayet ve makam ifade eden \u00e7\u0131k\u0131\u015f\u0131n ini\u015fi ise; azl edilmektir. Vazifeden \u00e7\u0131kar\u0131lmaktad\u0131r.
\nR\u00fcyada bir da\u011f\u0131n yand\u0131\u011f\u0131n\u0131 yahut y\u0131k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek; b\u00fcy\u00fck bir zat\u0131n vefat\u0131na yahut \u00fclkenin sultan\u0131 taraf\u0131ndan kahredilme\u011fe delalet eder. Da\u011f\u0131n titredi\u011fini fakat, sonra durdu\u011funu g\u00f6rmek ise; o memleketin h\u00fck\u00fcmdar\u0131n\u0131n bir felakete u\u011frayaca\u011f\u0131na, bir musibetle kar\u015f\u0131la\u015faca\u011f\u0131na i\u015farettir. Ancak bu s\u0131k\u0131nt\u0131lar, bir m\u00fcddet sonra ortadan kalkar. Memleketin i\u015fleri d\u00fczelir. Bir da\u011f\u0131 y\u0131kan, itibar\u0131 \u00e7ok y\u00fcksek bir \u015fahs\u0131 kahreder. Da\u011fa dayanmak; y\u00fcksek bir zata dayanmakt\u0131r. Da\u011f\u0131n g\u00f6lgesinde oturan b\u00f6yle bir insan\u0131n himayesinde rahat ya\u015far.
\nArkas\u0131na ald\u0131\u011f\u0131 da\u011f\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 \u00e7ok fazla hisseden; m\u00fchim bir \u015fahsiyetin zahmetini \u00e7eker.\t<\/p>\n
Da\u011f\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 anlamazsa hizmetinde bulundu\u011fu ki\u015fiden rahats\u0131z olmaz.
\nG\u00f6ky\u00fcz\u00fcnden da\u011f indi\u011fini g\u00f6rmek; o diyara bir vali veya h\u00fck\u00fcmdar gelece\u011fine i\u015farettir. Da\u011f\u0131n semaya \u00e7\u0131kmas\u0131 ise, bir padi\u015fah veya valinin azline delalet eder. Da\u011f\u0131n kendine do\u011fru geldi\u011fini g\u00f6ren, s\u0131k\u0131nt\u0131ya d\u00fc\u015fer. Bu r\u00fcya sahibi ya sefere gider yahut de\u011ferli bir erke\u011fe veya muhterem bir kad\u0131na kar\u015f\u0131 gelir. \u00dczerine da\u011fdan ta\u015f at\u0131lan, baz\u0131 s\u00f6zlere maruz kal\u0131r.
\nYine bir g\u00f6r\u00fc\u015fe g\u00f6re, da\u011fa \u00e7\u0131kmak; selamettir ve murada kavu\u015fmakt\u0131r. \u0130nmek ise, bunun akidir. Sarp kayalarla, u\u00e7urumlarla dolu bir da\u011fa bin bir zahmetle \u00e7\u0131kan, \u00e7ok \u00e7e\u015fitli s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r. Bu hususiyetlere sahip bir da\u011fdan inmek ise, rahata \u00e7\u0131kmakt\u0131r.\t<\/p>\n
Kaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
Da\u011flar Tabiri Danyal (A.S.) buyurmu\u015flard\u0131r ki: \u00dcst\u00fcnde oturmakta oldu\u011fu da\u011f\u0131n, kendisine ait oldu\u011funu zanneden; \u00e7ok k\u0131ymetli bir kimseye s\u0131\u011f\u0131n\u0131r. Bir rivayete g\u00f6re, \u00e7ok kudretli ve adil bir idarecinin himayesine girer. Bir da\u011f\u0131n tepesine ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren, itibar sahibi bir devlet ba\u015fkan\u0131na yak\u0131n olur. Bu sayede makam\u0131 y\u00fckselir. Bir da\u011f\u0131n yerinden koptu\u011funu veya par\u00e7aland\u0131\u011f\u0131n\u0131 g\u00f6rmek; b\u00fcy\u00fck bir …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11896],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12569","post","type-post","status-publish","format-standard","hentry","category-d","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12569"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12569\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}