\u00c7\u0131plak Tabiri<\/p>\n
R\u00fcyas\u0131nda \u00e7\u0131plak olup, halktan utand\u0131\u011f\u0131n\u0131 ve onlardan \u00f6rt\u00fcnmek i\u00e7in bir \u015fey istedi\u011fini g\u00f6ren; halk aras\u0131nda hem rezil olur, hem de s\u0131rr\u0131 anla\u015f\u0131l\u0131r. \u00c7\u0131plak olmas\u0131na ra\u011fmen utanmad\u0131\u011f\u0131n\u0131 ve \u00f6rt\u00fcnecek bir \u015fey istemedi\u011fini g\u00f6ren hacca gider. Edep yerinin \u00f6rt\u00fcl\u00fc olmas\u0131 kayd\u0131yla \u00e7\u0131plakl\u0131k; affa mazhar olmaya ve zafere i\u015farettir.
\nAncak yukar\u0131daki yorum, r\u00fcya sahibinin buna lay\u0131k olmas\u0131 halinde ge\u00e7erlidir. Aksi takdirde hay\u0131rla tabir edilmez.
\nCabir’\u00fcl Ma\u011fribi’ye g\u00f6re, bilhassa edep yerinin tamamiyle a\u00e7\u0131k olmas\u0131, \u00e7ile ve rezilliktir. Bir kad\u0131n\u0131n, edep yeri de a\u00e7\u0131k olmak \u00fczere \u00e7\u0131plak oldu\u011funu g\u00f6rmesi; halk aras\u0131nda rezil olmas\u0131na ve mihnet \u00e7ekmesine delalettir. Fakat r\u00fcyay\u0131 g\u00f6ren iyili\u011fi ile tan\u0131nm\u0131\u015fsa, bu r\u00fcya ona zarar vermez. Hatta affedilmesine bile i\u015farettir. Bir yerde kendisini \u00e7\u0131plak g\u00f6ren, r\u00fcsvay olur. \u00c7ok ay\u0131planacak hallere d\u00fc\u015fer. R\u00fcyas\u0131nda arkas\u0131ndaki elbiseyi \u00e7\u0131kararak \u00e7\u0131plak kald\u0131\u011f\u0131n\u0131 g\u00f6renin, kendisine sevgi g\u00f6steren fakat asl\u0131nda hilekar olan bir d\u00fc\u015fman\u0131 ortaya \u00e7\u0131kar.
\nKirmani demi\u015ftir ki: Bir i\u015f i\u00e7in soyundu\u011funu, \u00e7\u0131plak oldu\u011funu g\u00f6rmek; e\u011fer i\u015f dine ait ise (gusul gibi) hay\u0131r ve ibadetle yorumlan\u0131r. Fakat soyunmaya sebep olan i\u015f, d\u00fcnyaya ait ise ve zina gibi k\u00f6t\u00fc bir fiile dayan\u0131yorsa, r\u00fcya sahibi d\u00fcnyada menfaat sa\u011flar, ancak ahirette h\u00fcsrana u\u011frar.\t<\/p>\n
Kaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7\u0131plak Tabiri R\u00fcyas\u0131nda \u00e7\u0131plak olup, halktan utand\u0131\u011f\u0131n\u0131 ve onlardan \u00f6rt\u00fcnmek i\u00e7in bir \u015fey istedi\u011fini g\u00f6ren; halk aras\u0131nda hem rezil olur, hem de s\u0131rr\u0131 anla\u015f\u0131l\u0131r. \u00c7\u0131plak olmas\u0131na ra\u011fmen utanmad\u0131\u011f\u0131n\u0131 ve \u00f6rt\u00fcnecek bir \u015fey istemedi\u011fini g\u00f6ren hacca gider. Edep yerinin \u00f6rt\u00fcl\u00fc olmas\u0131 kayd\u0131yla \u00e7\u0131plakl\u0131k; affa mazhar olmaya ve zafere i\u015farettir. Ancak yukar\u0131daki yorum, r\u00fcya sahibinin buna lay\u0131k …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11897],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-12716","post","type-post","status-publish","format-standard","hentry","category-c-c","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=12716"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/12716\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=12716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=12716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=12716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}