Boyun Tabiri<\/p>\n
Boyun ve ense, bor\u00e7 ve emaneti temsil eder. Boynunda veya ensesinde bir fazlal\u0131k g\u00f6ren, borcunu s\u00fcr’atle \u00f6der. Boyun ve ensede bir noksan g\u00f6rmek, bunun aksidir. Boynunda yahut ensesinde yara g\u00f6ren, vazifelerini yerine getirmez. Allah’a asi olur. Boynunda Mushaf-\u0131 \u015eerif’in veya bir ipin as\u0131l\u0131 oldu\u011funu g\u00f6rmek; fazilete, ahd-e vefaya, hakk\u0131 edaya, ilme ve Kur’an’a i\u015farettir. R\u00fcyas\u0131nda d\u00fc\u015fman\u0131n\u0131 ensesine binen, ay\u0131p bir \u015fey yapar veya hasm\u0131n\u0131 yener. Ensesine d\u00fc\u015fman\u0131n\u0131n bindi\u011fini g\u00f6ren, onun zahmetini \u00e7eker. Boynuna binen adam, kendisine d\u00fc\u015fman de\u011filse; r\u00fcya sahibi o zat\u0131n ilminden, mal\u0131ndan ve makam\u0131ndan istifade eder.
\nBoynu ve ensesi \u00fczerinde bir \u015fey ta\u015f\u0131mak, bor\u00e7la tabir olunur. Ta\u015f\u0131nan e\u015fyan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc, borcun \u00e7oklu\u011fu ve azl\u0131\u011f\u0131 ile orant\u0131l\u0131d\u0131r. Ensesinde alt\u0131n ve g\u00fcm\u00fc\u015f gibi bir \u015fey ta\u015f\u0131yan, d\u00fcnyay\u0131 ta\u015f\u0131r. Demir, kur\u015fun gibi bir \u015fey ta\u015f\u0131mak, hileye ve yasak \u015feylere i\u015faret eder. Boynuna y\u0131lan sar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, zekat\u0131n\u0131 vermez.
\nEnseye \u00e7irkin ve k\u00f6t\u00fc bir \u015feyin y\u00fcklenmesi, hay\u0131rs\u0131zd\u0131r. Birinin bo\u011faz\u0131n\u0131 s\u0131kmak ve bo\u011faz\u0131n\u0131n s\u0131k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek te b\u00f6yledir. S\u0131k\u0131nt\u0131ya delalettir. Boynunun uzad\u0131\u011f\u0131n\u0131, ensesinin kal\u0131nla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6renin, kuvveti artar. D\u00fc\u015fman\u0131n\u0131 kahreder. Mal\u0131 \u00e7o\u011fal\u0131r. Adil olur. Emniyet i\u00e7inde ya\u015far.
\n\u0130bn-i \u015eirin Rahmetullah demi\u015ftir ki: Boyun ve ense insan\u0131n sad\u0131k dostu, g\u00fcvenilir orta\u011f\u0131 ve \u00fccretli hizmetkar\u0131 ile yorumlan\u0131r. R\u00fcya, bunlara nispet edilir.\t<\/p>\n
Kaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
Boyun Tabiri Boyun ve ense, bor\u00e7 ve emaneti temsil eder. Boynunda veya ensesinde bir fazlal\u0131k g\u00f6ren, borcunu s\u00fcr’atle \u00f6der. Boyun ve ensede bir noksan g\u00f6rmek, bunun aksidir. Boynunda yahut ensesinde yara g\u00f6ren, vazifelerini yerine getirmez. Allah’a asi olur. Boynunda Mushaf-\u0131 \u015eerif’in veya bir ipin as\u0131l\u0131 oldu\u011funu g\u00f6rmek; fazilete, ahd-e vefaya, hakk\u0131 edaya, ilme ve Kur’an’a …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11898],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-13067","post","type-post","status-publish","format-standard","hentry","category-b","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13067"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13067\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}