Bostan Tabiri<\/p>\n
Danyal (A.S.) buyurmu\u015ftur ki: Bostan kad\u0131nla tabir olunur. Kendi bostan\u0131n\u0131 sulayan, kar\u0131s\u0131yla yak\u0131n olur. Ba\u015fkas\u0131n\u0131n bostan\u0131n\u0131 sulayan zina eder. Kendi bostan\u0131n\u0131 ba\u015fkas\u0131n\u0131n sulad\u0131\u011f\u0131n\u0131 g\u00f6renin kar\u0131s\u0131, gayr-\u0131 me\u015fru m\u00fcnasebette bulunur. Bostan\u0131nda g\u00fczel kokulu bir \u015fey g\u00f6ren, salih evlada kavu\u015fur. K\u00f6t\u00fc kokulu bir \u015fey g\u00f6rmek, bunun aksidir. Bostan\u0131nda erik a\u011fac\u0131 g\u00f6renin, ilim tahsil edecek faydal\u0131, edepli bir evlad\u0131 olur.
\n\u0130bn-i \u015eirin demi\u015ftir ki: Kendisine ait bir bostanda \u00e7ok say\u0131da meyveli a\u011fa\u00e7lar g\u00f6ren, zengin bir kad\u0131nla evlenip hayra ve menfaate erer. G\u00fcz mevsiminde girdi\u011fi bostanda \u00fczerine yapraklar d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131na ve \u00fcz\u00fct\u00fcye d\u00fc\u015fer. Girdi\u011fi bostanda a\u011fa\u00e7lar, \u00e7imenler, sular, g\u00fczel kad\u0131nlar ve bir k\u00f6\u015fk g\u00f6ren, \u015fehiden vefat eder. Kendi bostan\u0131nda \u00fczerine meyveler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren, b\u00fcy\u00fck bir zatla kavga eder. Onu yener. Bir bostanda y\u00fcksek bir yerde uzun uzun oturup dayanan evlad\u0131ndan ve ailesinden hay\u0131r g\u00f6r\u00fcr.
\nKirmani \u015f\u00f6yle diyor: Bostan g\u00f6rmek; zengin ve g\u00fczel bir \u015fahsa delalettir. Bahar mevsiminde \u00e7imenlik, a\u011fa\u00e7l\u0131k, meyvelik bir bostanda bulundu\u011funu ancak, bu bostan\u0131n selle yok oldu\u011funu g\u00f6rmek; devlet idarecilerinden birinin helakine i\u015farettir. Bostanda aslan g\u00f6rmek, padi\u015fah\u0131n d\u00fc\u015fmana galip gelece\u011fine delalet eder. Bir e\u015fyan\u0131n yanmas\u0131, o mahaldeki hakimin ani vefat\u0131na delalettir. Bostanda kurtlar ve avc\u0131lar g\u00f6rmek, idarecilerin zulm\u00fcne i\u015faret eder.\t<\/p>\n
Koyunlarla dolu bir bostan, mal ve ganimettir. Bostanda \u00f6k\u00fczler ve merkepler g\u00f6rmek, melikin mal\u0131n\u0131n artaca\u011f\u0131na yard\u0131mc\u0131lar\u0131n\u0131n \u00e7o\u011falaca\u011f\u0131na delalettir. Bostanda atlar g\u00f6rmek, b\u00fcy\u00fck adamlarla yorumlan\u0131r.
\nBostandaki baz\u0131 a\u011fa\u00e7lar\u0131n u\u00e7mas\u0131; bir k\u0131s\u0131m askerin firar\u0131na, bostandaki meyvelerden toplay\u0131p eve getirmek; devlet idarecilerinden hay\u0131r g\u00f6rmeye i\u015faret eder.
\nCabir’\u00fcl Ma\u011fribi’ye g\u00f6re bostan, insan\u0131n i\u015fi ve himmeti derecesinde amelidir. R\u00fcyas\u0131nda bir bostan\u0131n \u00e7i\u00e7eklerin a\u00e7mas\u0131yla g\u00fczelle\u015fti\u011fini g\u00f6renin, i\u015fi ve ameli iyi olur. Bostan\u0131n meyvesiz ve \u00e7\u0131plak olmas\u0131, bunun tersidir. Bir bostan meydana geldi\u011fini g\u00f6rmek, o b\u00f6lgeye bir hakimin gelece\u011fine delalet eder. Bahar mevsiminde bostan\u0131n kuru-mas\u0131; hakimin zulm\u00fcne, dikti\u011fi bostan\u0131n b\u00fcy\u00fcy\u00fcp hayat bulmas\u0131, hay\u0131r ve menfaat g\u00f6r\u00fclecek bir kad\u0131nla evlili\u011fe i\u015farettir.
\nCafer-i Sad\u0131k, bostan r\u00fcyas\u0131n\u0131 \u015funlarla ifade ediyor: Zevce, evlat, mai\u015fet, mal, \u015feref, mertebe, sevin\u00e7 hane sahibi ve cariye. Cafer-i Sad\u0131k, bostan r\u00fcyas\u0131n\u0131 tedbirli bir zevceyle de tabir ediyor.
\nEbu Said’\u00fcl Vaaz diyor ki: Bostanlar g\u00f6rmek, tevbeye delalettir. Bir rivayete g\u00f6re bostan, m\u00fcjdedir. Bostan\u0131n\u0131n ba\u015fkas\u0131 taraf\u0131ndan suland\u0131\u011f\u0131n\u0131 g\u00f6renin kar\u0131s\u0131, birine g\u00f6z dikmi\u015f demektir. Kendi bostan\u0131n\u0131 sulay\u0131p meyve ald\u0131\u011f\u0131n\u0131 g\u00f6renin, \u00e7ocu\u011fu olur. Bostanda y\u0131lan g\u00f6renin mal\u0131, himaye olunur. M\u00fckemmel bir bostana girmek, hay\u0131r ve menfaattir.
\nGirdi\u011fi bostandaki a\u011fa\u00e7lardan meyve, \u00e7i\u00e7ek vs. toplayan\u0131n eline mal ge\u00e7er. G\u00fczel bir bostana girdi\u011fini orada bulunan kad\u0131n\u0131n davetine icabet etmekten \u00e7ekindi\u011fini g\u00f6ren, \u015fehit olarak vefat eder. G\u00fczel ve bir bostana giren, zengin kad\u0131nla evlenir. Bostan\u0131 sulad\u0131\u011f\u0131 halde meyve alamayan\u0131n kar\u0131s\u0131, k\u0131s\u0131r olur yahut kendisine so\u011fuk davran\u0131r.
\nBaz\u0131lar\u0131na g\u00f6re bostan, padi\u015fah\u0131n saray\u0131 veya di\u011fer b\u00fcy\u00fcklerin ikametgah\u0131d\u0131r. Bostana girdi\u011fini g\u00f6ren, bunlardan birine girer.\t<\/p>\n
Kaynak: Kenz-ul Menam \t <\/p>\n","protected":false},"excerpt":{"rendered":"
Bostan Tabiri Danyal (A.S.) buyurmu\u015ftur ki: Bostan kad\u0131nla tabir olunur. Kendi bostan\u0131n\u0131 sulayan, kar\u0131s\u0131yla yak\u0131n olur. Ba\u015fkas\u0131n\u0131n bostan\u0131n\u0131 sulayan zina eder. Kendi bostan\u0131n\u0131 ba\u015fkas\u0131n\u0131n sulad\u0131\u011f\u0131n\u0131 g\u00f6renin kar\u0131s\u0131, gayr-\u0131 me\u015fru m\u00fcnasebette bulunur. Bostan\u0131nda g\u00fczel kokulu bir \u015fey g\u00f6ren, salih evlada kavu\u015fur. K\u00f6t\u00fc kokulu bir \u015fey g\u00f6rmek, bunun aksidir. Bostan\u0131nda erik a\u011fac\u0131 g\u00f6renin, ilim tahsil edecek faydal\u0131, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11898],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-13092","post","type-post","status-publish","format-standard","hentry","category-b","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13092"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13092\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}