Ba\u015f Tabiri <\/p>\n
Danyal (A.S.) buyurmu\u015ftur ki: Ba\u015f, bir kavmin b\u00fcy\u00fc\u011f\u00fc ile tabir olunur. Elinde kesik bir ba\u015f g\u00f6ren, ulu bir zattan yard\u0131m al\u0131r. Kendisine hay\u0131r ve menfaat kap\u0131lar\u0131 a\u00e7\u0131l\u0131r. Makam\u0131 y\u00fccelir. \u00cetibar sahibi olur. Ticareti sayesinde mal\u0131 artar. Bo\u011faz\u0131 vurulmad\u0131\u011f\u0131 halde ba\u015f\u0131n\u0131n v\u00fccudundan ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, yak\u0131nlar\u0131ndan ayr\u0131l\u0131r. Boynunun vurularak g\u00f6vdesinden ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, hayra ve ni’mete nail olur. K\u00f6le ise, azat edilir. Borcunu \u00f6der. Her bak\u0131mdan selamete \u00e7\u0131kar. Hasta ise, ya \u015fifa bulur yahutta vefat edip zahmetten kurtulur. Boynunun kalabal\u0131k bir toplulu\u011fun \u00f6n\u00fcnde vuruldu\u011funu g\u00f6ren, b\u00fcy\u00fck g\u00fcnah i\u015fler. Cezaya u\u011frar.
\n\u0130nsan ba\u015f\u0131 mal ile de yorumlan\u0131r. Baz\u0131 tabirciler ba\u015f\u0131n kesilmesini; t\u0131ra\u015f olurken yaralanmakla, sar\u0131\u011f\u0131 kaybetmekle, evin y\u0131k\u0131lmas\u0131 ile ifade etmi\u015flerdir. R\u00fcya sahibi k\u00f6le ise sat\u0131l\u0131r.
\nBa\u015f\u0131n\u0131 elinde tutup bakt\u0131\u011f\u0131n\u0131 g\u00f6ren, ince d\u00fc\u015f\u00fcn\u00fcr. Ba\u015f\u0131n\u0131n gitti\u011fini g\u00f6ren, ya hastalan\u0131r veya mal\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 kaybeder.
\n\u0130bn-i El E\u015f’as diyor ki: Boynunun vuruldu\u011funu g\u00f6ren, b\u00fcy\u00fck servet sahibi olur. \u015eayet r\u00fcya sahibi vuran\u0131 tan\u0131yorsa, ondan hay\u0131r g\u00f6r\u00fcr. Kesik ba\u015f\u0131n\u0131n tekrar v\u00fccuduna iade olundu\u011funu g\u00f6ren; ya kaybetti\u011fi mal\u0131na, ya ana babas\u0131na yahutta reisine kavu\u015fur. Veya \u015fehadet mertebesine ula\u015f\u0131r. \u00d6n\u00fcnde ko\u015fan bir kesik ba\u015f\u0131n ard\u0131ndan giden, kazan\u00e7 pe\u015finde ko\u015far. Bu ba\u015fa yeti\u015firse, mal elde eder. Kesik ba\u015fla konu\u015fmak, hay\u0131rd\u0131r. <\/p>\n
Bir yerde kesik ba\u015flar g\u00f6rmek, kavmin reislerinin orada toplanacaklar\u0131na delalettir. O kesik ba\u015flardan bir \u015fey alan yahut yiyen, bu zatlardan hay\u0131r ve menfaat g\u00f6r\u00fcr. Ba\u015f kemi\u011finin tamam\u0131 veya bir par\u00e7as\u0131, b\u00fcy\u00fcklerin yard\u0131m\u0131na i\u015farettir. Ba\u015f kemi\u011fini \u00e7i\u011f \u00e7i\u011f yiyen amirinden fayda g\u00f6r\u00fcr yahut o ba\u015f\u0131n sahibinin mal\u0131ndan yer. Ba\u015f\u0131n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6renin, mal\u0131 artar. Makam\u0131nda y\u00fckselir. \u015eeref sahibi olur. Bu r\u00fcya herkes i\u00e7in hay\u0131rd\u0131r. Ba\u015f\u0131n k\u00fc\u00e7\u00fclmesi, bunun aksidir. \u0130ki ba\u015f\u0131 oldu\u011funu g\u00f6renin \u00f6mr\u00fc uzun, i\u015fleri iyi ve do\u011fru olur. B\u00fcy\u00fcklerin yak\u0131n\u0131nda bulunur. Fakat, baz\u0131lar\u0131na g\u00f6re bu r\u00fcya iyi de\u011fildir. Ba\u015f\u0131n k\u0131r\u0131lmas\u0131 yahut yaralanmas\u0131 o kavmin reisi ile tabir olunur. Velayet veya galibiyeti ifade eder. Ba\u015f\u0131n\u0131n kal\u0131n ve semiz oldu\u011funu g\u00f6ren, hay\u0131r yapar.
\nElindeki ba\u015f\u0131n d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; mal, memuriyet, velayetin(*) b\u00fcy\u00fcmesi, \u015fa\u015f\u0131lacak bir i\u015f yahut \u00e7irkin bir hal ile yorumlan\u0131r. D\u00fczg\u00fcn bir ba\u015f ile konu\u015fan, adil, insafl\u0131 ve hikmetli olur. \u015eayet bu ba\u015fta \u00e7irkin bir hal varsa veya k\u00f6t\u00fc bir s\u00f6z s\u00f6ylerse yorum yukar\u0131dakinin aksidir. Elinde ikiye ayr\u0131lm\u0131\u015f bir ba\u015f g\u00f6renin, ebeveyninden biri vefat eder. \u015eayet ba\u015ftaki yar\u0131k d\u00fczelirse, onlardan biri hasta olur. Ard\u0131ndan iyile\u015fir.
\nCabir’\u00fcl Ma\u011fribi \u015f\u00f6yle diyor: Ba\u015f\u0131n\u0131n fil ba\u015f\u0131 gibi oldu\u011funu g\u00f6ren, ehilse vali olur. De\u011filse hayra ve menfaate erer. <\/p>\n
Ba\u015f\u0131n\u0131n deve ba\u015f\u0131 gibi oldu\u011funu g\u00f6ren, caiz olmayan \u015feyler yapar yahutta cimri davran\u0131r veya a\u015fa\u011f\u0131la\u015f\u0131r. Ba\u015f\u0131n\u0131n at ba\u015f\u0131na benzedi\u011fini g\u00f6ren, devlet idarecileri sayesinde mala kavu\u015fur. Kat\u0131r yahut merkep ba\u015f\u0131na sahip olan\u0131n talihi g\u00fczelle\u015fir. \u00d6k\u00fcz ba\u015f\u0131na malik olmak; al\u00e7akl\u0131kla tabir edilir. Koyun ba\u015f\u0131na sahip olmak, cehalet ifadesidir. Ba\u015f\u0131n\u0131n aslan ba\u015f\u0131 gibi oldu\u011funu g\u00f6ren, d\u00fc\u015fman\u0131n\u0131 yener. Domuz ba\u015f\u0131na sahip oldu\u011funu g\u00f6renin, k\u00fcfre dolay\u0131s\u0131yle g\u00fcnaha meyli var demektir.
\nBaz\u0131 tabirciler ba\u015f\u0131n, eti yenen bir hayvana benzemesinde beis olmad\u0131\u011f\u0131n\u0131, buna mukabil eti yenmeyen bir hayvan\u0131n ba\u015f\u0131na malik olman\u0131n, hayra delalet etmeyece\u011fini s\u00f6ylemi\u015flerdir.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: Ba\u015f\u0131n b\u00fcy\u00fcmesi, izzet ve itibar\u0131n artmas\u0131d\u0131r. K\u00fc\u00e7\u00fclmesi bunun aksidir. Ba\u015f\u0131n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6ren, bekarsa evlenir. Zenginse, \u00e7ok \u00e7ocu\u011fu lur. Sava\u015ftaysa, muzaffer olur. Ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131ya do\u011fru e\u011filmi\u015f g\u00f6ren, a\u015fa\u011f\u0131l\u0131k bir duruma d\u00fc\u015fer. Zarara u\u011frar. Ba\u015f\u0131n\u0131n camdan oldu\u011funu g\u00f6ren helak edilir. Ba\u015f\u0131n\u0131n alt\u0131ndan veya g\u00fcm\u00fc\u015ften oldu\u011funu g\u00f6ren, ailesi yahut \u00e7ocu\u011fu sayesinde mal kazan\u0131r. Ba\u015f\u0131n kur\u015fun veya kalaydan olmas\u0131 ise, tehlikelere maruz kalmaya ve helak olmaya i\u015farettir. Ba\u015f\u0131n\u0131n demir yahut ta\u015ftan oldu\u011funu g\u00f6ren, adi kimselere hizmet eder. Odundan ba\u015f, ecel habercisidir. Toprak yahut \u00e7amurdan ba\u015f, yasak fiillerden birini i\u015flemeye delalettir.Ba\u015f\u0131nda ate\u015ften bir \u0131\u015f\u0131k g\u00f6ren; ya k\u0131smetli olup mevki kazan\u0131r veyahutta r\u00fcya zul\u00fcm ve kah\u0131rla yorumlan\u0131r. Ba\u015f\u0131n k\u0131ymetli bir madene yahut bitkiye benzemesinde, beis yoktur. De\u011fersiz bir madene veya bitkiye d\u00f6n\u00fc\u015fmesi ise, iyi de\u011fildir.
\nKirmani diyor ki: Hayvan ba\u015f\u0131 g\u00f6rmek, mal ve riyasettir. Eti yenen hayvan ba\u015f\u0131, helal mala i\u015faret eder. Eti yenmeyen hayvan\u0131n ba\u015f\u0131, haramla tabir edilir.
\nCafer-i Sad\u0131k ba\u015f r\u00fcyas\u0131n\u0131 \u015funlarla manaland\u0131r\u0131yor: Cemaatin reisi, ana, baba, imam, emir, alim, mal, evlat, k\u00f6le, cariye ve zevce.
\nBa\u015f\u0131n\u0131 tand\u0131ra sokan, faydas\u0131z insanlarla arkada\u015f olur.<\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Ba\u015f Tabiri Danyal (A.S.) buyurmu\u015ftur ki: Ba\u015f, bir kavmin b\u00fcy\u00fc\u011f\u00fc ile tabir olunur. Elinde kesik bir ba\u015f g\u00f6ren, ulu bir zattan yard\u0131m al\u0131r. Kendisine hay\u0131r ve menfaat kap\u0131lar\u0131 a\u00e7\u0131l\u0131r. Makam\u0131 y\u00fccelir. \u00cetibar sahibi olur. Ticareti sayesinde mal\u0131 artar. Bo\u011faz\u0131 vurulmad\u0131\u011f\u0131 halde ba\u015f\u0131n\u0131n v\u00fccudundan ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, yak\u0131nlar\u0131ndan ayr\u0131l\u0131r. Boynunun vurularak g\u00f6vdesinden ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, hayra ve ni’mete …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11898],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-13237","post","type-post","status-publish","format-standard","hentry","category-b","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13237"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13237\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}