Ba\u015f Tabiri <\/p>\n
R\u00fcyada g\u00f6r\u00fclen ba\u015f, insan\u0131n reisli\u011fi, elinin alt\u0131nda bulundu\u011fu efendisi ve sermayesidir.
\nBir kimsenin r\u00fcyada ba\u015f\u0131n\u0131 bulundu\u011fu halden daha b\u00fcy\u00fck oldu\u011funu g\u00f6rmesi, babas\u0131n\u0131n \u015fan\u0131n\u0131n artmas\u0131na delalet eder. Ba\u015f\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc \u015ferefinin fazlal\u0131\u011f\u0131na, k\u00fc\u00e7\u00fck de noksanl\u0131\u011f\u0131na delalet eder.
\nBir kimse r\u00fcyada kendisinin iki yahut \u00fc\u00e7 ba\u015f\u0131 oldu\u011funu g\u00f6rse, e\u011fer m\u00fccadele halinde ise d\u00fc\u015fman\u0131na galip gelir, fakirse zengin olur, zengin ise salih bir evlada nail olur. Bekar ise evlenir ve murad etti\u011fi \u015feye nail olur. Bir kimse ba\u015f\u0131n\u0131 a\u00e7\u0131k olarak g\u00f6rse itaattan \u00e7\u0131karak rabbisine asi olur.
\nBir kimse kendisini ba\u015f a\u015fa\u011f\u0131 as\u0131lm\u0131\u015f g\u00f6rse, bedbahtl\u0131k ve serzeni\u015f i\u00e7in \u00f6mr\u00fc uzun olur. Bu tabir Harut ve Marut k\u0131ssas\u0131na g\u00f6redir.
\nBir kimsenin ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sark\u0131t\u0131p, b\u00fck\u00fclm\u00fc\u015f g\u00f6rmesi o kimsenin hata ve g\u00fcnah\u0131n\u0131 itiraf ederek halini d\u00fczeltmeye y\u00f6neltmesine delalet eder. Bu r\u00fcya tabirce o kimsenin uzun \u00f6m\u00fcrl\u00fc oldu\u011funa da i\u015faret eder.
\nBir kimsenin r\u00fcyada kendisini halk i\u00e7erisinde yahut sultan\u0131n yan\u0131nda ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 e\u011fmi\u015f g\u00f6rmesi, onun hata ve g\u00fcnah i\u015flemi\u015f ve pi\u015fman olmu\u015f olmakla t\u00f6vbe etmek arzusunda bulundu\u011funa, e\u011fer t\u00fcccar ise malca halinin g\u00fczel olmas\u0131na delalet eder. <\/p>\n
Ba\u015f\u0131n\u0131 tersine d\u00f6nm\u00fc\u015f olarak g\u00f6ren kimse, yolculu\u011fa \u00e7\u0131kma arzusunda ise onu yolculuktan men edecek bir maninin ortaya \u00e7\u0131kmas\u0131na ve arzu etti\u011fi \u015feyi ancak ge\u00e7 olarak g\u00f6rece\u011fine, yolcu ve ba\u015fkas\u0131n\u0131n dahi bir m\u00fcddet sonra \u015fehrine d\u00f6nece\u011fine delalet eder.
\nBir kimse r\u00fcyada ba\u015f\u0131n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, kavmine reis olur. Ba\u015f\u0131n\u0131n k\u00fc\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rse, e\u011fer ak\u0131ll\u0131 ise cahil, alim ise, ahmak olur. Reis ise reisli\u011finden azledilir. Vurulmaks\u0131z\u0131n ba\u015f\u0131n\u0131n kesildi\u011fini g\u00f6ren kimse k\u00f6le ise azat olur, k\u00f6le de\u011filse, terbiye edicisi ve velisinden ayr\u0131l\u0131r. Ba\u015f, sermayeye, kesik ba\u015flar da mala delalet eder.
\nBir kimse r\u00fcyada kendi elinde bir adam ba\u015f\u0131 oldu\u011funu g\u00f6rse, k\u0131ymeti nispetinde, de\u011feri bin alt\u0131na yahut bin veya y\u00fcz dirheme m\u00fcsavi olan bir \u015feye nail olur.
\nBir kimse r\u00fcyada ba\u015f\u0131n\u0131n aslan ba\u015f\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse m\u00fclke nail olur. E\u011fer k\u00f6pek, e\u015fek veya at ba\u015f\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, s\u0131k\u0131nt\u0131 ve me\u015fakkate d\u00fc\u015fer. Ba\u015f\u0131n\u0131 ta\u015f ile d\u00f6vd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse yats\u0131 namaz\u0131n\u0131 k\u0131lmaks\u0131z\u0131n uyur. Ba\u015f\u0131n\u0131n ku\u015f ba\u015f\u0131 oldu\u011funu g\u00f6ren kimse \u00e7ok yolculuk yapar. Ba\u015f ve boynunda insan\u0131n yara ve \u00e7\u0131ban ve a\u011fr\u0131 oldu\u011funu g\u00f6rmesi umum olarak b\u00fct\u00fcn insanlar hakk\u0131nda hastal\u0131\u011fa delalet eder.
\nBa\u015f\u0131n\u0131 d\u00f6rt ayakl\u0131 hayvanlardan birisinin ba\u015f\u0131 gibi oldu\u011funu g\u00f6rse, dert ve zahmete, s\u0131k\u0131nt\u0131 ve k\u00f6leli\u011fe d\u00fc\u015fer.
\n Fil, aslan, kaplan veya kurt ba\u015f\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimse i\u015f yapma hususunda halinden daha y\u00fcksek \u015fey al\u0131p, onunla menfaatlan\u0131r, riyasete nail olur ve d\u00fc\u015fman\u0131na galip gelir. Ba\u015f\u0131n\u0131, ho\u015f koku s\u00fcr\u00fcnm\u00fc\u015f veya ya\u011flanm\u0131\u015f g\u00f6rse, \u00e7al\u0131\u015fma ve gayretinin g\u00fczelli\u011fine delalet eder.
\nElinde birtak\u0131m kesilmi\u015f ba\u015flar\u0131n oldu\u011funu g\u00f6rmesi, halk\u0131n ona boyun e\u011fip itaat etmesine delalet eder. \u0130nsan ba\u015f\u0131n\u0131 \u00e7i\u011f olarak r\u00fcyada yedi\u011fini g\u00f6ren kimse bir reisin g\u0131ybetini yapar ve baz\u0131 reislerden eline mal ge\u00e7er. E\u011fer pi\u015fmi\u015f olarak yedi\u011fini g\u00f6rse, o insan tan\u0131nan birisi ise r\u00fcyay\u0131 g\u00f6ren onun mal\u0131n\u0131 yer, e\u011fer tan\u0131nm\u0131yorsa kendi mal\u0131n\u0131 yer.
\nKendi ba\u015f\u0131n\u0131 eline ald\u0131\u011f\u0131m g\u00f6rse, o kimsenin eline en fazla bir diyet, en az bir dirhem miktar\u0131 ge\u00e7er. Bu r\u00fcya, r\u00fcyay\u0131 g\u00f6renle bor\u00e7lu bulundu\u011fu bir adam aras\u0131nda anla\u015fman\u0131n yap\u0131lmas\u0131na delalet eder. Bir kimse vurulmaks\u0131z\u0131n ba\u015f\u0131n\u0131n kendisinden ayr\u0131l\u0131p, bir yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ve o yerden ba\u015f\u0131n\u0131 y\u00fcklenip g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, reisli\u011fi elinden gider, Ba\u015f\u0131n\u0131n kesildi\u011fini, hemen onu al\u0131p yerine koydu\u011funu, derhal evvelki gibi sa\u011flam oldu\u011funu g\u00f6rse, o kimse Allah u\u011frunda -gazada \u00f6ld\u00fcr\u00fcl\u00fcr. Ba\u015f\u0131n\u0131n kendisinden ayr\u0131ld\u0131\u011f\u0131n\u0131 ve onu al\u0131p, muhafaza etti\u011fini g\u00f6ren kimse diyet miktar\u0131 mal ge\u00e7er. E\u011fer hasta ise iyile\u015fir. S\u00fcng\u00fc, m\u0131zrak veya de\u011fnek \u00fczerinde g\u00f6r\u00fclen ba\u015f, \u015fan\u0131 y\u00fcce bir reise delalet eder. <\/p>\n
Bir kimse halk\u0131n ba\u015flar\u0131ndan birisini bir kap i\u00e7inde ve onun \u00fczerinde de kan oldu\u011funu g\u00f6rse, tenha yerde g\u00f6rd\u00fc\u011f\u00fc bir \u015feyden dolay\u0131 orada kendisine yalan nisbet edilen bir reise delalet eder. bazen da bu r\u00fcya meydana \u00e7\u0131kacak yalan habere delalet eder. Zira kan, yalanla tabir edilir.
\nBa\u015f v\u00fccutta olan azan\u0131n en \u015fereflisidir. Bundan dolay\u0131 ba\u015f, riyasete, ana, babaya, hocaya terbiyeciye ve melik gibi her \u015feyden reise delalet eder. bazen da ba\u015f, melikin hale ve hazinelerine, sar\u0131k, kalpak ve tavan gibi ki\u015fiyi \u00f6rten \u015feylere, bazen da melik i\u00e7in tac’a, sava\u015fan i\u00e7in mi\u011ffere ve gemiye, g\u00f6\u011fe, \u00f6l\u00e7\u00fc ve tart\u0131 aletlerine delalet eder. \u00c7\u00fcnk\u00fc ba\u015f, e\u015fyay\u0131 birbirinden ay\u0131r\u0131r. Kendisi ile al\u0131\u015fveri\u015fi olan ak\u0131l i\u00e7in bir mahaldir.
\n. bazen da ba\u015f, hamam ve firma ve bir i\u015ften dolay\u0131 yak\u0131l\u0131p, buhar yap\u0131lan her yere, bazen da direk ve iplerle ba\u011flanm\u0131\u015f \u00e7ad\u0131ra delalet eder. bazen alimin ba\u015f\u0131 onun ilmine, sanatkar\u0131n ba\u015f\u0131 onun sanat\u0131na, g\u00fczel isme, kuvvet ve hayata delalet eder. Bir kimsenin ba\u015f\u0131n\u0131n g\u00fczel olmas\u0131 yahut g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7irkin olmamak \u015fart\u0131 ile oldu\u011fu miktardan b\u00fcy\u00fck olmas\u0131, izzet, y\u00fckseklik ve delalet eder. bazen da ba\u015f\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc \u00e7ok ilme, hikmete veya akla delalet eder.
\nBa\u015f\u0131n k\u00fc\u00e7\u00fclmesi r\u00fctbenin gitmesine, mal\u0131n azl\u0131\u011f\u0131na ve cehalete delalet eder.
\nBir kimse r\u00fcyada kendisinin bir \u00e7ok ba\u015f\u0131n\u0131n oldu\u011funu g\u00f6rse, nesil, faydal\u0131, ilim, emlak veya evlat ve akraba veya mal ile r\u0131z\u0131klan\u0131r. <\/p>\n
Yahut onun ailesi \u00e7ok y\u00fck\u00fc a\u011f\u0131r, kazanc\u0131 az olur.
\nR\u00fcyada ba\u015f\u0131n\u0131 kaybetti\u011fini g\u00f6ren kimse, ba\u015f\u0131n delalet etti\u011fi kimseyi kaybeder. Yahut \u00e7ok \u00fcz\u00fcnt\u00fc ve kederden dolay\u0131 dalg\u0131n bir halde y\u00fcr\u00fcr. Kendi eliyle ba\u015f\u0131n\u0131 kesti\u011fini g\u00f6ren kimse k\u00f6t\u00fc tedbiri ile kendisini \u00f6ld\u00fcr\u00fcr, abdestini yahut secdesini tamam etmez ya da kendi sevdi\u011fi kimse de kesilir. Veya anas\u0131na, babas\u0131na, efendisine veya ba\u015f\u0131n delalet etti\u011fi kimse hakk\u0131nda hiyanet eder.
\nR\u00fcyada hay\u0131r ve serden ba\u015fa isabet eden yahut y\u00fczde, elde, dirsekte, ayakta ve topukta fazlal\u0131k ve noksanl\u0131ktan meydana gelen \u015fey, r\u00fcya sahibinin temizli\u011fine, abdestini tam almasma, yahut temem-m\u00fcm\u00fcne ait olur.
\nBa\u015f\u0131n\u0131n kendinden ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin ge\u00e7imi ve hayat\u0131n\u0131 devam ettirdi\u011fi sermayesi elinden gider. bazen da o kimse ba\u015fm\u0131 t\u0131ra\u015f eder. Ya da s\u0131cak zamanda kalpa\u011f\u0131n\u0131 veya sar\u0131\u011f\u0131n\u0131 ba\u015f\u0131ndan \u00e7\u0131kar\u0131r. Veya y\u00fcksek \u00e7arda\u011f\u0131m y\u0131kar ya da evinin tavan\u0131n\u0131 de\u011fi\u015ftirir. E\u011fer o kimse k\u00f6le ise efendisi onu satar.
\nBa\u015f\u0131 elinde oldu\u011fu halde kendisinin ona bakt\u0131\u011f\u0131n\u0131 g\u00f6rse, sermayesi hakk\u0131ndaki tedbirli\u011fine delalet eder. Bir kimse r\u00fcyada ba\u015f\u0131 ile beraber gitti\u011fini g\u00f6rse, o kimseye isabet edecek hastal\u0131\u011fa delalet eder.
\nBoynunun vurularak ba\u015f\u0131n\u0131n ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, e\u011fer k\u00f6le ise azat edilir. \u00dcz\u00fcnt\u00fc ve kederde ise \u00fcz\u00fcnt\u00fc ve kederi gider, bor\u00e7lu ise borcunu \u00f6der. bazen da b\u00fcy\u00fck mala eri\u015fir. <\/p>\n
E\u011fer boynunu vuran kimseyi tan\u0131rsa o kimsenin elinden \u00e7ok hayra nail olur.
\nBir kimse ba\u015f\u0131 ile konu\u015ftu\u011funu g\u00f6rse, ona hay\u0131r isabet eder.
\nBir \u015fehirde veya her mahallede halk\u0131n ba\u015flar\u0131n\u0131n kesilmi\u015f oldu\u011funu g\u00f6rse, bu r\u00fcya, halk\u0131n reislerinin o yere gelip toplanmalar\u0131na delalet eder. Bir kimse halk\u0131n ba\u015f\u0131m yedi\u011fini veya ba\u015fkalar\u0131na yedirdi\u011fini ya da halkm ba\u015fmdan k\u0131l ve kemi\u011fe veya ba\u015fka \u015feye nail oldu\u011funu g\u00f6rse, halkm b\u00fcy\u00fcklerinden ve reislerinden mala nail olur. E\u011fer mezk\u00fbr ba\u015flar hayvan ba\u015f\u0131 yahut y\u0131rt\u0131c\u0131 hayvanat ba\u015f\u0131 veya bunlardan ba\u015fka olursa tabir yine b\u00f6ylecedir. Ancak bunlar \u015feref ve maldan halkm ba\u015f\u0131ndan daha a\u015fa\u011f\u0131dad\u0131r. Fakat her halde mala delalet eder.
\nBir kimse r\u00fcyada bir melik veya bir vali taraf\u0131ndan boynunun vuruldu\u011funu g\u00f6rse, vali ancak Allah Teala Hazretleri’dir. Ona \u00fcz\u00fcnt\u00fc ve kederden kurtulu\u015f bah\u015feder. \u0130\u015flerinde ona yard\u0131m eder. Bir melik r\u00fcyada ona tabi olanlann boyunlar\u0131n\u0131 vurdu\u011funu g\u00f6rse, su\u00e7lular\u0131n su\u00e7 ve kusurlar\u0131n\u0131 affeder onlar\u0131 azat eder. R\u00fcyada k\u00f6le sahiplerinin boyun vurmas\u0131, k\u00f6le azat etmeye delalet eder.
\nBaz\u0131 tabirciler, bir kimse r\u00fcyada ya bir hakimin h\u00fckm\u00fc ile veya yol kesici vas\u0131tas\u0131yla ya da harp meydan\u0131nda yahut ba\u015fka bir sebepten dolay\u0131 boynunun vuruldu\u011funu g\u00f6rse, ana ve babas\u0131 hayatta olan ya da \u00e7ocu\u011fu olan kimse hakk\u0131nda bu r\u00fcya k\u00f6t\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc ba\u015f, ana -babaya benzer. Zira onlar hayata sebeptirler. <\/p>\n
Ba\u015f, bu cihetten dolay\u0131 ana – babaya benzemektedir. E\u011fer bu r\u00fcyay\u0131 korkan birisi yahut \u00f6l\u00fcme mahk\u00fbm edilmi\u015f bir kimse g\u00f6rse, bu halde r\u00fcya makbuld\u00fcr. \u00c7\u00fcnk\u00fc belalar insana bir kere isabet eder. Fakat ikinci kez isabet etmesi de m\u00fcmk\u00fcnd\u00fcr. Ancak hal sahibi hakk\u0131nda bu r\u00fcya onlar\u0131n mallar\u0131n\u0131n gitmesine, yolcu hakk\u0131nda onlar\u0131n \u015fehirlerine d\u00f6nmesine, d\u00fc\u015fmanlar hakk\u0131nda dahi galip gelmeye delalet eder.
\nEvlad\u0131 olan kimsenin ba\u015f\u0131n\u0131 elinde g\u00f6rmesi iyidir, ancak yolculu\u011fa \u00e7\u0131kmaya muktedir olamaz. E\u011fer ba\u015f\u0131n\u0131n elinde oldu\u011funu ve onun tabii ba\u015fka bir ba\u015f\u0131n\u0131n da var oldu\u011funu g\u00f6rse, bu r\u00fcya o kimsenin kendisim ku\u015fatm\u0131\u015f bulunan afetlerden bir \u015feye mukavemet etmesine ve tedbirine tedbirinde bulunan fakat \u00e7irkin say\u0131lan bir \u015feyi \u0131slah etmesine delalet eder.
\nBir sultan r\u00fcyada ba\u015f\u0131nda kemik oldu\u011funu g\u00f6rse saltanat ve kuvvetinin fazlal\u0131\u011f\u0131na, ba\u015f\u0131n\u0131n ko\u00e7 ba\u015f\u0131 gibi oldu\u011funu g\u00f6rse, adalet ve insafl\u0131 davranmas\u0131na, ba\u015f\u0131n\u0131n k\u00f6pek ba\u015f\u0131 oldu\u011funu g\u00f6rse, zulmetmesine ve tebaas\u0131na k\u00f6t\u00fc muamelede bulunmas\u0131na delalet eder.
\nBir kimse r\u00fcyada ba\u015f\u0131n\u0131n e\u015fek ba\u015f\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, had\u00ees-i \u015ferif de bildirildi\u011fine binaen, o kimse namazda imamdan evvel ba\u015f\u0131n\u0131 r\u00fck\u00fc ve secdeden kald\u0131r\u0131r, ya da ak\u0131ls\u0131z ve cahil olur. Yahut e\u015fek kemi\u011fi i\u00e7indeki ili\u011fi yiyip dima\u011f\u0131 bozulur. <\/p>\n
Bir kimse r\u00fcyada koyun veya s\u0131\u011f\u0131r veya bunlardan ba\u015fka hayvanlar\u0131n ba\u015flar\u0131ndan pi\u015fmi\u015f olan \u015feylerden sat\u0131n ald\u0131\u011f\u0131n\u0131 g\u00f6rse, ald\u0131\u011f\u0131 bu ba\u015f da semiz olsa o kimse reis olan bir hocadan istifade eder. E\u011fer zay\u0131fsa faydas\u0131z bir hocaya, e\u011fer \u00e7irkin ve korkulu ise hakk\u0131nda k\u00f6t\u00fc s\u00f6z s\u00f6ylenen bir hocaya delalet eder. Bir kimse \u00e7i\u011f olarak koyun, s\u0131\u011f\u0131r veya deve ba\u015f\u0131 yedi\u011fini g\u00f6rse, buna nisbet edilen bir reisi kaybeder. E\u011fer bu ba\u015flar pi\u015fmi\u015f veya kebap edilmi\u015f ise o kimse reis taraf\u0131ndan bir mal ile menfaatlan\u0131r. Yahut buna nisbet edilen bir adam\u0131n sermayesini yer.
\nKoyun ba\u015f\u0131 en fazla on bin, en az bin dirhemden ibaret bir sermayedir. Beyni, defnedilmi\u015f mal\u0131 yemeye, g\u00f6zleri de reislerin mallar\u0131ndan alt\u0131na delalet eder. Bir kimse koyun ba\u015f\u0131n\u0131 ve budunu yedi\u011fini g\u00f6rse, izzet ve mala nail olur, o mal\u0131n mirastan olmas\u0131 m\u00fcnasip g\u00f6r\u00fcl\u00fcr.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Ba\u015f Tabiri R\u00fcyada g\u00f6r\u00fclen ba\u015f, insan\u0131n reisli\u011fi, elinin alt\u0131nda bulundu\u011fu efendisi ve sermayesidir. Bir kimsenin r\u00fcyada ba\u015f\u0131n\u0131 bulundu\u011fu halden daha b\u00fcy\u00fck oldu\u011funu g\u00f6rmesi, babas\u0131n\u0131n \u015fan\u0131n\u0131n artmas\u0131na delalet eder. Ba\u015f\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc \u015ferefinin fazlal\u0131\u011f\u0131na, k\u00fc\u00e7\u00fck de noksanl\u0131\u011f\u0131na delalet eder. Bir kimse r\u00fcyada kendisinin iki yahut \u00fc\u00e7 ba\u015f\u0131 oldu\u011funu g\u00f6rse, e\u011fer m\u00fccadele halinde ise d\u00fc\u015fman\u0131na galip gelir, fakirse …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11898],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-13240","post","type-post","status-publish","format-standard","hentry","category-b","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13240"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13240\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}