Ba\u011fl\u0131 olmak Tabiri <\/p>\n
Ebu Said’\u00fcl Vaaz demi\u015ftir ki: Ba\u011fl\u0131 oldu\u011funu g\u00f6ren, bulundu\u011fu i\u015f ne olursa olsun onda sebat eder.
\nDanyal (A.S.) buyurmu\u015ftur ki: Aya\u011f\u0131nda buka\u011f\u0131 (ba\u011f) g\u00f6ren arzulad\u0131\u011f\u0131 sefere gidemez. Aya\u011f\u0131nda iki, \u00fc\u00e7, d\u00f6rt buka\u011f\u0131 g\u00f6renin, o kadar evlad\u0131 olur. \u0130ki ayakta buka\u011f\u0131 g\u00f6rmek; velayete (*) delalettir. Ba\u015fka bir \u015fah\u0131sla beraber ba\u011flanan, b\u00fcy\u00fck bir g\u00fcnah i\u015fler. Muhtemelen devletten ceza g\u00f6r\u00fcr. Aya\u011f\u0131nda kiremitten buka\u011f\u0131 (ba\u011f, kayd) g\u00f6ren, araziden faydalan\u0131r. Buka\u011f\u0131 kur\u015fundan ise; ya h\u0131ristiyanlardan menfaat g\u00f6r\u00fcr yahutta evlenir. Bak\u0131r buka\u011f\u0131, Yahudilerden fayda sa\u011flamaya delalet eder. G\u00fcm\u00fc\u015f buka\u011f\u0131, zengin kad\u0131nla evlilik, alt\u0131n buka\u011f\u0131 yolculuk ve hastal\u0131\u011fa i\u015farettir.
\nKirmani yukar\u0131daki yorumlara ilaveten \u015funlar\u0131 s\u00f6yl\u00fcyor: Alt\u0131ndan buka\u011f\u0131 g\u00f6renin, elinden bir \u015fey gider. Sar\u0131 pirin\u00e7ten, kur\u015fundan vb.nden imal edilmi\u015f buka\u011f\u0131 g\u00f6ren, \u00fcmit etti\u011finden daha fazla hay\u0131r ve menfaat bulur. Buka\u011f\u0131 demirden ise, kat’i bir \u00f6z\u00fcrle yerinde kal\u0131r.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla tabir ediyor: K\u00fcf\u00fcr, nifak, tamahkarl\u0131k, cimrilik ve g\u00fcnahtan korunma.
\nBaz\u0131lar\u0131na g\u00f6re Buka\u011f\u0131 (kayd, ba\u011f) ipten yap\u0131lm\u0131\u015fsa r\u00fcya sahibi din emrinde sebatkar olur. Kur\u015fundan buka\u011f\u0131 g\u00f6ren, ehemmiyetsiz bir i\u015fe devam eder. Pirin\u00e7 buka\u011f\u0131 fena bir i\u015fte kal\u0131c\u0131 olmakt\u0131r. Alt\u0131ndan ma’mul buka\u011f\u0131 g\u00f6ren, kaybetti\u011fi mal\u0131n\u0131 bekler. G\u00fcm\u00fc\u015ften buka\u011f\u0131 g\u00f6renin, izdivac\u0131 devaml\u0131 olur. Odundan buka\u011f\u0131 g\u00f6ren, nifak i\u00e7inde ya\u015far. <\/p>\n
\u0130plikten ve bezden buka\u011f\u0131 g\u00f6renin sabit bir i\u015fi olmaz. Bir k\u0131s\u0131m tabirciler buka\u011f\u0131 r\u00fcyas\u0131n\u0131 defalarca tecr\u00fcbe ettiklerini ve bu r\u00fcyan\u0131n ancak hayra delalet etti\u011fini s\u00f6ylemi\u015flerdir. Buka\u011f\u0131 ne kadar a\u011f\u0131r olursa r\u00fcya o derece hay\u0131rl\u0131d\u0131r. bu r\u00fcya, zincirle ba\u011fl\u0131 olmak yani prangaya vurulmak r\u00fcyas\u0131 ile asla kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc onun yorumu buka\u011f\u0131n\u0131n tamamen aksidir.
\nKaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Ba\u011fl\u0131 olmak Tabiri Ebu Said’\u00fcl Vaaz demi\u015ftir ki: Ba\u011fl\u0131 oldu\u011funu g\u00f6ren, bulundu\u011fu i\u015f ne olursa olsun onda sebat eder. Danyal (A.S.) buyurmu\u015ftur ki: Aya\u011f\u0131nda buka\u011f\u0131 (ba\u011f) g\u00f6ren arzulad\u0131\u011f\u0131 sefere gidemez. Aya\u011f\u0131nda iki, \u00fc\u00e7, d\u00f6rt buka\u011f\u0131 g\u00f6renin, o kadar evlad\u0131 olur. \u0130ki ayakta buka\u011f\u0131 g\u00f6rmek; velayete (*) delalettir. Ba\u015fka bir \u015fah\u0131sla beraber ba\u011flanan, b\u00fcy\u00fck bir g\u00fcnah …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11898],"tags":[11850,11863,16613,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852],"class_list":["post-13318","post","type-post","status-publish","format-standard","hentry","category-b","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-guve-tabiri","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13318"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13318\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}