Be\u015fer\u00ee d\u00fczenlerin ve ta\u011fut\u00ee g\u00fc\u00e7lerin karartt\u0131\u011f\u0131, cehenneme \u00e7evir\u00addi\u011fi \u015fu zul\u00fcm\u00e2tl\u0131 d\u00fcnyay\u0131 ayd\u0131nlatmak; hayat\u0131n\u0131n t\u00fcm cephesiyle esaret zincirine vurulmu\u015f ve \u201cimdat!\u201d \u00e7\u0131\u011fl\u0131klar\u0131 ayyuka \u00e7\u0131km\u0131\u015f b\u00ee\u00e7\u00e2re insanl\u0131\u011f\u0131 kurtararak nura, huzura, felaha, saadete ve ger\u00e7ek h\u00fcrriyete kavu\u015fturmak i\u00e7in g\u00f6nderilmi\u015f bulu\u00adnan \u0130l\u00e2h\u00ee nizam\u0131n, cihan\u015f\u00fcmul h\u00e2kimiyetini te\u2019sis etmeye vesile olan maddi ve ma\u2019nevi her t\u00fcrl\u00fc cih\u00e2d\u0131n m\u00fckemmel bir bi\u00e7imde icr\u00e2\u2019s\u0131n\u0131n ilk ad\u0131m\u0131, stratejik ve siyas\u00ee bir eylemi, yer ve siper de\u011fi\u015fimi, k\u00fcll\u00ee-fetih ameliyesi h\u00fcviyetini h\u00e2iz bulunan hicret-i Res\u00fbl\u00fbllah (asm) olay\u0131 ile hicret \u00f6ncesi bir k\u0131s\u0131m nebev\u00ee fiiller, istikb\u00e2lin t\u00fcm nesilleri ve \u0130sl\u00e2m \u00fcmmeti i\u00e7in say\u0131s\u0131z ders, \u00f6\u011f\u00fct, \u00f6rnek ve ibretler ihtiva etmektedir. K\u00ee; k\u0131y\u00e2m\u00ee, cihad\u00ee ve ink\u0131l\u00e2b\u00ee-\u0130sl\u00e2m\u00ee hareket a\u00e7\u0131s\u0131ndan bizlere \u0131\u015f\u0131k tu\u00adtacak olanlar\u0131ndan, bir k\u0131sm\u0131n\u0131 maddeler h\u00e2linde s\u0131ralamaya \u00e7al\u0131\u015faca\u011f\u0131z, in\u015faallah\u2026<\/p>\n
Evvela;<\/p>\n
1-) \u0130sl\u00e2m dini, insanlar\u0131 s\u00e2dece Allah\u2019a kul olmaya, t\u00fcm ta\u011fut\u00ee d\u00fczenleri ve be\u015fer\u00ee h\u00fck\u00fcmranl\u0131klar\u0131-kulluklar\u0131 kalben, kavlen ve fiilen reddetmeye da\u2019vet etmektedir. Bunun i\u00e7in de, b\u00fct\u00fcn mes\u00e2isini ve imk\u00e2nlar\u0131n\u0131 bu u\u011furda ve bu yolda harcayacak-fed\u00e2 edecek, ger\u00e7ekten \u2018serdenge\u00e7ti d\u00e2\u00eelere\u2019 ihtiya\u00e7 vard\u0131r\u2026<\/p>\n
2-) Ta\u011fut\u00ee d\u00fczenlerin \u2018mutlak h\u00e2kimiyet\u2019 kurdu\u011fu, s\u00e2ir insanlar\u0131n ve halklar\u0131n fikr\u00ee, itik\u00e2d\u00ee, amel\u00ee, madd\u00ee ve ma\u2019nev\u00ee\u2019 y\u00f6nlerden \u2018mustaz\u2019af\u2019 b\u0131\u00adrak\u0131ld\u0131\u011f\u0131 \u2018cahili bir toplum\u2019da, Nebev\u00ee tebli\u011f us\u00fbl\u00fcn\u00fc es\u00e2s alan ger\u00e7ek tebli\u011fciler; \u2018mustaz\u2019\u00e2f halklar\u0131\u2019 de\u011fil, \u2018h\u00e2kim\u2019 olan \u2018m\u00fcstekbir g\u00fc\u00e7leri\u2019 ve on\u00adlar\u0131n \u2018\u015firk ve k\u00fcf\u00fcr d\u00fczenlerini\u2019 hedef almal\u0131, halk y\u0131\u011f\u0131nlar\u0131na da bunlar\u0131n habis \u00e7ehrelerini g\u00f6stermeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Zir\u00e2; ba\u015fta Fahr-\u00ee \u00e2lem ve Res\u00fbl-\u00fc ekrem (asm) olarak, b\u00fct\u00fcn peygamberler b\u00f6yle yapm\u0131\u015f, bu yolu ve bu us\u00fbl\u00fc ta\u2019kip et\u00admi\u015flerdir…<\/p>\n
3-) \u0130sl\u00e2m\u00ee tebli\u011f, gayet yumu\u015fak, n\u00e2zik ve ten\u00e2s\u00fcb i\u00e7erisinde yap\u0131lmal\u0131; kaba, kat\u0131, sert, ha\u015fin ve k\u0131r\u0131c\u0131 olmaktan uzak bulunulmal\u0131d\u0131r. (Bak\u0131n\u0131z; Al-i \u0130mran: 159; Nahl: 125; Taha: 44; Ankebut: 46; Fussilet: 33-35; \u0130lh\u2026) Ayr\u0131ca; direkt olarak, bizzat \u2018\u015fah\u0131slar\u0131n\u2019 kendileri hedef al\u0131nmamal\u0131, m\u00fccerred planda \u2018fikirler\u2019 ve onlar\u0131n v\u00fbcut verdi\u011fi \u2018d\u00fczenler\u2019 \u2018tek hedef\u2019 olarak se\u00e7ilmeli, \u2018insan psikolojisi\u2019 g\u00f6z \u00f6n\u00fcne al\u0131narak gerekli \u2018tebli\u011f\u2019 yollar\u0131na ba\u015fvurulmal\u0131d\u0131r. Ta\u011fut\u00ee rejimler hedef al\u0131n\u0131rken, h\u00e2kim olan bu d\u00fczenlerin \u2018m\u00fc\u00admessili\u2019 mes\u00e2besinde olan ki\u015fi ve g\u00fc\u00e7ler (Nemrud, Fir\u2019avn, Deccal, \u015eah\u2026 veya onlar\u0131n hukuki, siyasi, askeri vb. kurumlar\u0131 gibi…) de, \u2018ta\u011fut\u00ee d\u00fczenlerle m\u00fcter\u00e2d\u00eef\u2019 ve \u201ce\u015f anlaml\u0131\u201d kabul edilmelidir. Ki, Res\u00fbl\u00fbllah (asm) ile b\u00fct\u00fcn peygamberler, bu \u015fekilde hareket etmi\u015f ve bunu \u201cNebevi us\u00fbl\u201d diye, bizlere \u201cmiras\u201d b\u0131rakm\u0131\u015f\u00adlard\u0131r…<\/p>\n
4-) M\u00fc\u015frik ve ta\u011fut\u00ee d\u00fczenlerin \u201cmutlak h\u00e2kim\u2019 bulundu\u011fu bir toplum\u00adda ya\u015fayan-ya\u015famak mecburiyetinde kalan m\u00fcsl\u00fcmanlar, \u0130sl\u00e2m\u2019\u0131 mer\u2019i k\u0131lma yollar\u0131n\u0131 ararken, gayet hassas ve dikkatli olmal\u0131; \u0130sl\u00e2m\u00ee hareketin selametini ve istikb\u00e2lini g\u00f6z \u00f6n\u00fcne almal\u0131, hiss\u00ee ve fevr\u00ee hareketlerden uzak bulunmal\u0131\u00add\u0131r. Zir\u00e2 k\u00fc\u00e7\u00fck bir yanl\u0131\u015f ad\u0131m, o beldede \u0130sl\u00e2m\u00ee hareketin za\u00e2fa u\u011framas\u0131na ve yahut tamamen s\u00f6nmesine ve yok olup gitmesine sebeb olabilir. Res\u00fbl\u00fbllah\u2019\u0131n (asm) ve halis Eshab\u0131\u2019n\u0131n Mekke\u2019de kendilerine rev\u00e2 g\u00f6r\u00fclen \u2018\u00e7ok y\u00f6nl\u00fc\u2019ve ems\u00e2lsiz zul\u00fcm ve i\u015fkencelere tahamm\u00fcl etmelerindeki \u2018\u0130lah\u00ee hikmet\u2019 ve \u2018esb\u00e2b-\u0131 mucibeler\u2019 iyice d\u00fc\u015f\u00fcn\u00fcl\u00fcp teemm\u00fcl edilmelidir\u2026<\/p>\n
5-) \u0130sl\u00e2m\u00ee hareketin tebli\u011f us\u00fbl\u00fc; zeminine-zaman\u0131na ve muhataplar\u0131na g\u00f6re \u2018de\u011fi\u015fiklik\u2019 arzeder. Bazen \u2018gizli,\u2019 bazen \u2018aleni,\u2019 bazen \u2018ferdi ve hususi,\u2019 bazen de \u2018toplu ve umumi\u2019 planda \u2018tebli\u011fat\u2019 yap\u0131l\u0131r. Gizlilik fertlerle, fertlerin \u2018kimli\u011fi, yeri ve tavr\u0131yla\u2019 al\u00e2kal\u0131d\u0131r. Dar\u2019\u00fcl-Erkam\u2019daki durum, i\u015fte bununla ve \u2018e\u011fitimle\u2019 ilgili \u201cmahf\u00ee\u201d bir harekettir. \u2018Hicr: 94, \u015eu\u00e2r\u00e2: 214\u2019 ayetleriyle birlikte \u00e2len\u00ee ve umumi tebli\u011fe ba\u015fvuran Allah\u2019\u0131n Res\u00fbl\u00fc (asm) hi\u00e7 bir zaman \u2018hakk\u0131 gizleme\u2019 yoluna ba\u015fvurmam\u0131\u015f \u201cgenel bir us\u00fcl\u201d diye asla ders vermemi\u015f; Y\u00fcce \u0130sl\u00e2m dini, bu t\u00fcr bir tavizi katiyen tecviz etmemi\u015ftir. Ancak, m\u00fcnferid pl\u00e2nda \u2018ikrah-\u0131 m\u00fclci\u2019 durumlarda buna cevaz vermi\u015ftir.[1]<\/a><\/p>\n 6-) Mekke toplumunda ve benzerlerinde \u2018toplu k\u0131yam ve mukavemet\u2019 m\u00fcm\u00adk\u00fcn olmad\u0131\u011f\u0131ndan dolay\u0131-tecviz edilmemi\u015f; \u2018\u00f6nc\u00fc ve rehber olmayan\u2019 zevat\u0131n m\u00fcnferid mukavemetlerine m\u00fcs\u00e2ade edilmi\u015ftir. Mesel\u00e2; Sa\u2019d ibn-i Ebi Vakkas Hz.leri ile bir ka\u00e7 sahabe, Mekke\u2019nin d\u0131\u015f\u0131nda namaz k\u0131larken bir ka\u00e7 m\u00fc\u015frik \u00fczerlerine \u00e7\u0131kagelmi\u015f ve namazlar\u0131yla al\u00e2y etmeye ba\u015flam\u0131\u015f, bunun \u00fcze\u00adrine m\u00fcsl\u00fcmanlar onlara mukabelede bulunmu\u015f ve b\u00fcy\u00fck bir kavga ve \u00e7at\u0131\u015fma ba\u015flam\u0131\u015f; m\u00fcsl\u00fcmanlar m\u00fc\u015friklerin kafalar\u0131n\u0131 par\u00e7alam\u0131\u015f ve \u00f6nlerine katarak kovalam\u0131\u015flard\u0131r.[2]<\/a> Bir defas\u0131nda da Hz. \u00d6mer, \u0130sl\u00e2m\u2019a girdi\u011fini \u2018Ka\u2019be\u2019de a\u00e7\u0131k\u00e7a il\u00e2n etmi\u015f ve m\u00fc\u015friklere meydan okumu\u015f; bunun \u00fczerine kendisine sald\u0131ran m\u00fc\u015friklerle \u00f6\u011fleye kadar kavgaya ve \u00e7at\u0131\u015fmaya tutu\u015fmu\u015ftur.[3]<\/a> Ve yine; Hazret-i \u00d6mer, hicret edece\u011fi zaman, k\u0131l\u0131c\u0131n\u0131 ku\u015fan\u00adm\u0131\u015f, yay ve oklar\u0131n\u0131 alm\u0131\u015f, Ka\u2019be\u2019ye giderek ; \u201cAnas\u0131n\u0131 a\u011flatmak, \u00e7ocu\u011funu yetim veya han\u0131m\u0131n\u0131 dul b\u0131rakmak isteyen varsa, \u015fu vadinin arkas\u0131nda gelip benimle kar\u015f\u0131la\u015fs\u0131n!\u201d diye m\u00fc\u015friklere meydan okumu\u015ftur.[4]<\/a> Ki bu, a\u00e7\u0131k\u00e7a m\u00fcnferid bir sava\u015f \u00e7a\u011fr\u0131s\u0131 ve alen\u00ee olarak meydan okumad\u0131r. Ve y\u00fcce Res\u00fbl (asm) taraf\u0131ndan \u2018takr\u00eer\u2019 edilmi\u015f; eshab bu gibi m\u00fcnferid mukavemetlerden men edilmemi\u015ftir. Zira bu t\u00fcr olaylar ve mukavemetler, \u2018cemaat ve hareket ad\u0131na\u201d olmad\u0131\u011f\u0131ndan, s\u00e2dece m\u00fcnferid m\u00e2hiyette oldu\u011fundan dolay\u0131 \u2018t\u00fcm m\u00fcsl\u00fc\u00admanlar\u0131, hareketin \u00f6nderini ba\u011flay\u0131c\u0131\u2019 \u00f6zelli\u011fi haiz de\u011fildir. Fakat Res\u00fbl\u00fbllah (asm)\u2019\u0131n \u2018fiili mukabelesi ve mukavemeti\u2019 t\u00fcm m\u00fcsl\u00fcmanlar\u0131 ilzam ede\u00adce\u011fi ve \u201chareket ad\u0131na\u201d olaca\u011f\u0131 i\u00e7in, Allah-u Te\u00e2l\u00e2 taraf\u0131ndan y\u00fcce Res\u00fbl (asm) bundan sak\u0131nd\u0131r\u0131lm\u0131\u015f ve hareketin kuvvetlendirilmesi i\u00e7in her t\u00fcrl\u00fc ez\u00e2 ve cef\u00e2ya tahamm\u00fcl edilmesi emredilmi\u015ftir…<\/p>\n 7-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin, haddinden fazla zul\u00fcm, bask\u0131, ez\u00e2 ve i\u015fkencelere ma\u2019ruz kald\u0131\u011f\u0131 halde \u2018tahamm\u00fcl\u2019 et\u00admeleri, \u2018mukavemet g\u00f6stermemeleri\u2019 ve eshab\u0131n\u0131 da \u2018toplu \u015fekilde\u2019 bundan men etmeleri ile; \u201c\u0130sl\u00e2m\u2019\u0131n b\u00fcy\u00fck halk kitlelerine en k\u0131sa zamanda yay\u0131lmas\u0131n\u0131 ve kamuoyunun kalblerinin feth edili\u015fini istihdaf edinmi\u015f\u201d bulunmaktad\u0131r\u2026 Zir\u00e2; insano\u011flu f\u0131tr\u00e2ten zalimlerden ve zul\u00fcmden \u015fiddetle nefret eder, maz\u00adluma, ma\u011fdura ve mustaz\u2019\u00e2fa da kalben tem\u00e2y\u00fcl ederek \u015fefkat-rikkat ve mer\u00adhamet g\u00f6sterir. \u0130sl\u00e2m\u00ee hareket, d\u00e2ima \u2018mazlum ma\u011fdur ve mustazaf\u2019 oldu\u011fu\u00adnu; muh\u00e2liflerinin de \u2018zalim, cani, gaddar ve kan i\u00e7icili\u011fini\u2019 bil-fiil g\u00f6ste\u00adrip isbatlamal\u0131d\u0131r. Ki; kamuoyunun fiil\u00ee, hi\u00e7 de\u011filse kalb\u00ee deste\u011fini al\u00ads\u0131n ve kutsal da\u2019vas\u0131 halk y\u0131\u011f\u0131nlar\u0131nda kabul g\u00f6rs\u00fcn, sempati uyand\u0131rs\u0131n.<\/p>\n Bu t\u00fcr hareket, insan psikolojisi \u00fczerinde \u00e7ok b\u00fcy\u00fck olumlu ve derin yank\u0131\u00adlar uyand\u0131racak, ta\u011fut\u00ee d\u00fczenlerin bir an \u00f6nce y\u0131k\u0131lmas\u0131n\u0131 sa\u011flayacakt\u0131r… Y\u00fcce Res\u00fbl\u00fbllah (asm)\u2019\u0131n bu \u0130l\u00e2h\u00ee usul\u00fc, \u0130mam Humeyn\u00ee (ra) ve v\u00fccude getirdi\u011fi \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131 i\u00e7in b\u00fcy\u00fck bir \u00f6rnek ve yol g\u00f6sterici olmu\u015f; tank, top, mermi ve bomba kullanan \u0130ran \u015eah\u0131 ta\u011fut\u00eeli\u011finin asker\u00ee g\u00fc\u00e7\u00adlerine kar\u015f\u0131 \u2018g\u00fcl ve \u00e7i\u00e7ekler\u2019 att\u0131rmak suretiyle t\u00fcm \u0130ran halk\u0131n\u0131n g\u00f6n\u00fclle\u00adrini feth etmi\u015f, fiil\u00ee desteklerini alarak \u015fahl\u0131k rejimini cehenneme ve tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne g\u00f6ndermi\u015ftir. B\u00f6ylece; bu Nebev\u00ee us\u00fbl\u00fcn ne kadar m\u00fcessir oldu\u011fu da anla\u015f\u0131lm\u0131\u015ft\u0131r…<\/p>\n \u00c7\u00fcnk\u00fc hareketin rehberi yahut da \u0130sl\u00e2m\u00ee hareketin topyek\u00fcn mensuplar\u0131, m\u00fcsl\u00fcmanlar\u0131n gayet zay\u0131f bulunduklar\u0131 ta\u011fut\u00ee rejimlerin \u2018i\u00e7inden\u2019 bil-fiil eylem ve silahl\u0131 mukavemet yollar\u0131na ba\u015fvurmu\u015f olsalard\u0131; \u00fclke halk\u0131n\u0131n toplu \u2018deste\u011fini\u2019 alamayacaklar\u0131 gibi; ta\u011fut\u00ee rejim tara\u00adf\u0131ndan da \u2018toplu imha ve katliam\u201d muamelesine t\u00e2bi tutulacak, b\u00f6ylece \u0130sl\u00e2m\u2019\u0131n \u2018devlet olma\u2019 \u015fans\u0131 yok olacak ve m\u00fcsl\u00fcmanlar\u0131n sonu gelmi\u015f olacakt\u0131…<\/p>\n 8-) T\u00e2\u011f\u00fbt\u00ee bir d\u00fczen i\u00e7erisinde ya\u015famak mecburiyetinde bulunan m\u00fcsl\u00fc\u00admanlar, s\u00fcrekli bir tebli\u011f i\u00e7erisine girmeli t\u00e2\u011f\u00fbt\u00ee rejimle uzla\u015fmayacak m\u00fcsl\u00fcmanlar\u0131n say\u0131lar\u0131n\u0131n \u00e7o\u011falt\u0131lmas\u0131na gayret etmelidir. Mekke d\u00f6nemin\u00adde tam 13 y\u0131l bu g\u00e2ye ile \u00e7al\u0131\u015f\u0131lm\u0131\u015f; bu kadar uzun bir s\u00fcre i\u00e7erisinde \u00e7ok az say\u0131da ger\u00e7ek m\u00fcsl\u00fcman zuhur etmi\u015ftir… Keyfiyet-ehliyet ve kalite cihetiyle m\u00fckemmel olan ve sadece 300\u2019e yak\u0131n ki\u015fiden olu\u015fan bu \u00f6nc\u00fc nesil, \u2018Hicret-i Seniyye\u2019 olay\u0131 ile Seyyid\u2019\u00fcl M\u00fcrselin ve Hatem\u2019\u00fcl Enbiya Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellemin \u00celah\u00ee ve nurlu \u00f6nderli\u011finde k\u0131yamete kadar devam edecek olan maddi ve manevi her cihetten -her boyutta- \u00celah\u00ee ve Nebevi olan \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n temelini \u201cMedine\u2019t\u00fcn Nebi\u201d (Yesrib)\u2019de atm\u0131\u015f ve ilk filizini de g\u00fcn\u00fcm\u00fcz \u201c\u0130ran Co\u011frafyas\u0131\u2019nda vermi\u015ftir. \u0130\u015fte d\u00fcnyay\u0131 etkisi alt\u0131na \u2018azimet ve ihti\u015famla\u2019 almakta olan g\u00fcn\u00fcm\u00fcz \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u00ee bu \u0130lah\u00ee ve Nebev\u00ee-Muhammed\u00ee \u2018\u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n g\u00fcn\u00fcm\u00fczdeki \u00celah\u00ee tezah\u00fcr\u00fc ve tecellisidir\u2026<\/p>\n 9-) Ta\u011fut\u00ee d\u00fczenlerin, \u2018mutlak h\u00e2kimiyeti\u2019 elinde bulundurdu\u011fu bir beldede, m\u00fcsl\u00fcmanlar, k\u00e2firlerden bir k\u0131sm\u0131n\u0131n \u2018himayesine\u2019 girebilir; ge\u00e7i\u00adci bir zaman i\u00e7in, bir k\u0131s\u0131m k\u00e2fir g\u00fc\u00e7lerden istif\u00e2de ederek hareketini s\u00fcr\u00add\u00fcrebilir ve k\u00e2firleri \u2018biribirlerine kar\u015f\u0131\u2019 isti\u2019m\u00e2l ederek, kendi davalar\u0131 lehinde kullanabilir. Res\u00fbl\u00fbllah (asm) Efendimizin Mut\u2019im bin-i Adiyy\u2019in, ve Hz. Ebubekir\u2019in de M\u00e2lik ibn-i D\u00fc\u011f\u00fcnne\u2019nin, di\u011fer esh\u00e2b\u0131n da ba\u015fkalar\u0131n\u0131n \u2018himayelerine s\u0131\u011f\u0131nmalar\u0131\u2019 bunun b\u00e2riz bir delilidir.[5]<\/a> Fakat bu himaye, asl\u00e2 \u0130sl\u00e2m\u00ee fikir ve hareket noktas\u0131nda hi\u00e7bir t\u00e2\u2019vizi be\u00adraberinde getirmemelidir. Bu hususta y\u00fcce Res\u00fbl\u2019\u00fcn ve \u015fanl\u0131 eshab\u0131n\u0131n hayat\u00adlar\u0131 canl\u0131 bir \u015fahittir…<\/p>\n 10-) \u0130sl\u00e2m\u00ee hareket, b\u00fct\u00fcn merh\u00e2lelerinde \u2018yak\u0131n akrabay\u0131\u2019 \u00f6n pl\u00e2na almaktad\u0131r. Mesel\u00e2; \u201c(Ey Habibim!) sen (ilkin) a\u015firetinden yak\u0131n olanlar\u0131 (en yak\u0131n h\u0131s\u0131mlar\u0131n\u0131) inzar et! M\u00fc\u2019minlerden sana t\u00e2bi olanlara kanad\u0131n\u0131 indir!\u201d[6]<\/a> ayet-i kerimesi, tebli\u011fin ilk \u00f6nce \u2018en yak\u0131n\u2019 olandan ba\u015fla\u00adnaca\u011f\u0131n\u0131 emretmi\u015f; y\u00fcce Res\u00fbl-\u00fc Ekrem (asm) de bunun \u00fczerine Safa tepesi\u00adni \u00e7\u0131karak \u201cEy Abdulmuttalib O\u011fullar\u0131!… Ey Abd-i Men\u00e2f o\u011fullar\u0131!.. Ve ey fil\u00e2n o\u011fullar\u0131!..\u201d diye nid\u00e2 etmeye ba\u015flam\u0131\u015f, ko\u015fu\u015farak gelen akrabalar\u0131na Allah\u2019\u0131n emirlerini tebli\u011f etmi\u015ftir.[7]<\/a> Z\u00e2ten, ilk defa gelen vahiy olay\u0131n\u0131 ve \u0130l\u00e2h\u00ee emirleri, y\u00fcce Res\u00fbl (asm); Hatice annemize, Hazret-i Ali\u2019ye ve Hazret-i Zeyd bin-i Harise\u2019ye bildirmi\u015f, ilk \u00f6nce bu en yak\u0131nlar\u0131n\u0131n des\u00adte\u011fini alm\u0131\u015ft\u0131r.[8]<\/a> Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, Me\u00addine\u2019ye hicret ettikleri zaman dahi, Abdulmuttalib\u2019in day\u0131lar\u0131 olan Ben-i Neccar\u0131 ihtiy\u00e2r etmi\u015f ve onlar\u0131 en yak\u0131n\u0131 edinerek, onlar\u0131n deste\u011fini \u00f6n pl\u00e2na alm\u0131\u015ft\u0131r.[9]<\/a> \u201cEy iman edenler! K\u00e2firlerden size (neseb ve belde y\u00f6n\u00fcnden) en yak\u0131n olanlarla muk\u00e2tele edin! Onlar sizde b\u00fcy\u00fck bir azm-u \u015fiddet bulsunlar…\u201d[10]<\/a> Ayeti de \u2018sava\u015f\u2019ta da \u2018en yak\u0131n olandan\u2019 ba\u015flan\u0131lmas\u0131n\u0131 emretmekte, b\u00f6ylece \u2018\u00f6ncelik ve sonral\u0131k\u2019 konusunda \u0130sl\u00e2m\u00ee hareketin tak\u0131naca\u011f\u0131 tav\u0131r konusunda ayd\u0131nlat\u0131c\u0131 yol g\u00f6stermektedir. Ve Efendimizin yapt\u0131\u011f\u0131 ilk sava\u015flar\u0131n (Bedir, Uhud ve Hendek gibi) t\u00fcm\u00fcn\u00fcn \u2018Kurey\u015f\u2019 ile ya\u00adp\u0131lm\u0131\u015f olmas\u0131, mes\u2019elenin prati\u011fi noktas\u0131nda gelecek nesillere b\u00fcy\u00fck bir \u00f6r\u00adnek ve n\u00fcmune-i imtisal te\u015fkil etmi\u015ftir.<\/p>\n Bu \u00f6ncelik; her t\u00fcrl\u00fc \u015feytan\u00ee evham\u0131 da birlikte y\u0131km\u0131\u015f, hareketin ciddiyetini sa\u011flam\u0131\u015f olmaktad\u0131r. Zir\u00e2; \u201cDo\u011fru s\u00f6z\u00fc niye akrabalar\u0131na s\u00f6ylemiyor da, bize s\u00f6yl\u00fcyor?\u201d, \u201cAkrabalar\u0131 kendisini himaye etmiyor, veya akra\u00adbalar\u0131na s\u0131\u011f\u0131nm\u0131yor ve onlara y\u00fck olmuyor da niye bize s\u0131\u011f\u0131n\u0131p, neden \u00f6nce bizden yard\u0131m bekliyor ve bize niye \u00f6nce y\u00fck oluyor?\u201d, \u201cKafirlerden akrabalar\u0131yla ve yak\u0131nlar\u0131yla neden sava\u015fm\u0131yor da, uzakta olanlarla neden sava\u015f\u0131yor?\u201d gibi\u2026 Nefs\u00e2n\u00ee-\u015feytan\u00ee evham ve itir\u00e2zlar\u0131n v\u00e2rid olmas\u0131 her an m\u00fcmk\u00fcn oldu\u011fundan dolay\u0131, \u201cen yak\u0131nlar\u0131n\u201d \u00f6n pl\u00e2na al\u0131nmas\u0131 ve \u00f6ncelikle muhatab kabul edilmesi ile bu t\u00fcr \u015feytan\u00ee evh\u00e2m ve vesveseler y\u0131k\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca; \u2018akrabal\u0131\u011f\u0131n ve yak\u0131nl\u0131\u011f\u0131n\u2019 verdi\u011fi taraftarl\u0131k cihetiyle de, \u00f6n pl\u00e2na al\u0131n\u00admas\u0131 ile \u0130sl\u00e2m\u00ee hareket daha da erken yay\u0131lma ve g\u00fcven i\u00e7inde istikrar bul\u00adma durumlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f olacak, b\u00f6ylece daha \u201cm\u00fctesanid bir g\u00fc\u00e7\u201d v\u00fccut bulacakt\u0131r…<\/p>\n 11-) Allah\u2019 \u0131n izni ve emri olmadan ve \u015fartlar tekevv\u00fcn etmeden hic\u00adret caiz de\u011fildir\u2026 Ancak; izinden sonra Habe\u015fistan\u2019a, ondan sonra Me\u00addine\u2019ye hicret etme m\u00fcsaadesi verilmi\u015f, ondan sonra da Efendimiz bizzat hic\u00adret etmi\u015flerdir. B\u00f6ylece; ta\u011fut\u00ee rejimlerin tasallutlar\u0131 alt\u0131nda ya\u015fayan, ya\u015famak mecburiyetinde kalan m\u00fcsl\u00fcmanlar\u0131n b\u00fct\u00fcn g\u00fc\u00e7leriyle tebli\u011f yapmalar\u0131 ve tebli\u011f sonucu olu\u015facak g\u00fc\u00e7le cihad yollar\u0131na ba\u015fvurmalar\u0131, ancak bunun kat\u2019iyyen m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 durumlarda, yani Res\u00fbl\u00fbllah (asm) Efendimizin ve Eshab-\u0131 Kiram\u2019\u0131n (R. Anh\u00fcm) kar\u015f\u0131la\u015ft\u0131klar\u0131 durumun ayn\u0131s\u0131 ile kar\u015f\u0131la\u015ft\u0131klar\u0131 zamanlarda hicret ile m\u00fckellef olabilecekleri anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r\u2026 Haz\u00adret-i Yunus (as)\u2019un \u2018izinsiz\u2019 olarak kavmini ve beldesini terk etti\u011finden dolay\u0131, Cenab-\u0131 Hak taraf\u0131ndan k\u0131nanm\u0131\u015f ve Hz. Yunus\u2019un ned\u00e2met duymas\u0131 \u00fcze\u00adrine affedilmi\u015f oldu\u011fu da ma\u2019lumdur.[11]<\/a><\/p>\n 12-) Hicret edilirken ve sefere \u00e7\u0131k\u0131l\u0131rken, \u2018tek ba\u015f\u0131na\u2019 gidilmemesi ve yan\u0131na bir \u2018arkada\u015f\u0131n\u2019 al\u0131nmas\u0131, arkada\u015f\u0131n da \u2018en s\u00e2d\u0131k\u2019 olanlardan se\u00ad\u00e7ilmesi gereklidir. Zir\u00e2 Efendimiz b\u00f6yle yapm\u0131\u015f, Hz. Ebubekir gibi s\u00e2d\u0131k bir yar\u00e2n\u0131n\u0131 yan\u0131na alm\u0131\u015f, Amr b. F\u00fcheyre gibi bir yard\u0131mc\u0131y\u0131 da yol arkada\u015f\u00adl\u0131\u011f\u0131na katm\u0131\u015ft\u0131r…<\/p>\n 13-) Efendimizin, hicrette Abdullah b. Urayk\u0131t\u2019(Erkat)\u0131 k\u0131lavuz olarak istihdam etmesi ve \u00fccretle kiralamas\u0131, gerekti\u011finde \u2018sad\u0131k ve g\u00fcveni\u00adlir\u2019 gayr-i m\u00fcslimlerden de \u2018zaruret halinde\u2019 istif\u00e2de edilebilece\u011fini g\u00f6s\u00adtermektedir… Ve \u00dcmm-\u00fc Ma\u2019bed ile \u00e7obandan s\u00fct istenmesi de; ihtiya\u00e7 duyul\u00addu\u011funda hen\u00fcz iman etmemi\u015f kimselerden \u2018g\u0131da\u2019 ve benzeri zaruri ihtiya\u00e7 mad\u00addelerinin istenmesinin c\u00e2iz oldu\u011funu, bunun bir \u2018Z\u00fcll\u2019 olmad\u0131\u011f\u0131n\u0131 isb\u00e2t et\u00admektedir\u2026<\/p>\n 14-) Hz. Ebubekir gibi s\u00e2d\u0131k bir arkada\u015f\u0131n ve g\u00fc\u00e7l\u00fc bir m\u00fc\u2019minin de\u00advesini Efendimize takdim etmesi; Medine\u2019de de Ensar\u2019\u0131n mescidin yerini hibe etmek istemeleri kar\u015f\u0131s\u0131nda, red cev\u00e2b\u0131 veren ve \u00fccretlerini vermeden onlar\u0131 ka\u00adbul etmeyen Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm), \u0130sl\u00e2m\u00ee hareket \u00f6nc\u00fclerine emsalsiz bir \u00f6rnek olmu\u015f; en yak\u0131nlardan da olsa hi\u00e7 kimsenin minneti alt\u0131na girilme\u00adden ve \u0130sl\u00e2m\u00ee hareket \u00fczerinde en k\u00fc\u00e7\u00fck bir leke ve \u015f\u00e2ibe uyand\u0131r\u0131lmadan hareket edilmesini ders vermi\u015ftir\u2026<\/p>\n Bilhassa \u2018\u00e7\u0131karc\u0131l\u0131\u011f\u0131n\u2019 \u00f6n pl\u00e2nda oldu\u011fu g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda bunun \u00e7ok b\u00fcy\u00fck \u00f6nemi vard\u0131r. G\u00fcn\u00fcm\u00fczde \u0130sl\u00e2m\u00ee hareketin i\u00e7erisinde, hatta \u00f6n\u00fcnde imi\u015f gibi g\u00f6r\u00fcnen nice pop\u00fcler(!) \u015fahsiyetler, y\u00fcce Res\u00fbl\u2019\u00fcn bu \u0130l\u00e2h\u00ee ve nur\u00e2n\u00ee prensibini ihm\u00e2l ettiklerinden dolay\u0131, \u0130sl\u00e2m\u00ee hareketler b\u00fcy\u00fck \u00f6l\u00e7\u00fcde darbe yemekte; geni\u015f halk kitlelerinin bu hareketlere iltihak etmelerine b\u00fcy\u00fck bir m\u00e2ni\u00e2 te\u015fkil etmektedir. \u0130kram edilen bir \u2018\u00e7ay\u2019\u0131n ve benzeri bir \u015feyin kar\u00ad\u015f\u0131l\u0131\u011f\u0131n\u0131 vermeden kabul etmeyen Bedi\u00fczzaman Said-i Nurs\u00ee Hz.leri ile ba\u015ftanba\u015fa minnetsiz, fakir\u00e2ne bir hayat ya\u015fayan ve oturdu\u011fu evin icar\u0131n\u0131 verdi\u011fi h\u00e2lde, her y\u0131l ev sahiplerinden helallik dileyecek kadar b\u00fcy\u00fck hassasiyet i\u00e7erisinde bulunan \u0130mam Humeyn\u00ee (ra), bu ve benzeri y\u00fcce nebev\u00ee usule ve prensiplere ri\u00e2yet ettiklerinden dolay\u0131 b\u00fcy\u00fck ba\u015far\u0131lar elde etmi\u015f, de\u011fil kendi \u00e7a\u011flar\u0131na; gelecek \u00e7a\u011flara bile damgalar\u0131n\u0131 vurmu\u015flard\u0131r.<\/p>\n \u0130sl\u00e2m\u00ee hizmetler i\u00e7in de olsa, \u00f6nc\u00fc \u015fahsiyetler d\u00e2ima kendi \u015fahs\u00ee imk\u00e2nlar\u0131n\u0131 meydana koymal\u0131, kendi g\u00fcc\u00fc tamamen t\u00fckeninceye kadar ba\u015fka \u015fa\u00adh\u0131slardan, kendi yapt\u0131\u011f\u0131 ve yapaca\u011f\u0131 hizmetler i\u00e7in \u2018ba\u011f\u0131\u015f ve yard\u0131m\u2019 kabul etmemelidir. Y\u00fcce Res\u00fbl\u00fcn (asm) mezk\u00fbr hareketi, bu hususta \u00e7ok a\u00e7\u0131k ve bariz bir \u00f6rnektir…<\/p>\n 15-) Hicretin \u2018gerekli\u2019 oldu\u011fu durumlarda; Hicret \u00f6ncesi, m\u00fcsl\u00fcmanlar i\u00e7in \u2018emin\u2019 beldeler tesbit edilme\u00adli; bu tesbitten sonra m\u00fcsl\u00fcmanlar\u0131n oraya hicretleri te\u2019min edilmelidir. Efendimiz (asm), yapt\u0131\u011f\u0131 tahkikat sonucu Habe\u015fistan\u2019\u0131n emin bir belde oldu\u011fu kan\u00e2atine varm\u0131\u015f, ondan sonra oraya hicreti tavsiye etmi\u015ftir. Bil\u00e2here Medineli \u00f6nde gelen \u015fahsiyetlerin m\u00fcsl\u00fcman olmas\u0131, ard arda iki defa Akabe biat\u0131n\u0131n yap\u0131lmas\u0131 \u00fczerine de Medine daim\u00ee hicret yurdu olarak se\u00e7ilmi\u015f ve m\u00fcsl\u00fcmanlar\u0131n oraya hicret etmeleri tavsiye ve te\u015fvik edilmi\u015ftir. B\u00f6ylece; m\u00fcsl\u00fcmanlar\u0131n \u2018da\u011f\u0131n\u0131k, me\u00e7hul, \u015f\u00fcpheli ve tehlikeli yerlere\u2019 gitmeleri \u00f6nlen\u00admi\u015f, birlikleri ve g\u00fcvenlikleri sa\u011flanm\u0131\u015ft\u0131r…<\/p>\n 16-) \u0130sl\u00e2m\u00ee hareketin \u2018\u00f6nc\u00fc ve rehber\u2019 \u015fahsiyetleri, \u00f6nce, kendilerine ba\u011fl\u0131 olan m\u00fcsl\u00fcmanlar\u0131 \u2018emniyete \u00e7\u0131kar\u0131r\u2019, daha sonra ve en sonunda da kendileri \u00e7\u0131kar. Bu, rehberli\u011fin g\u00fcvenirlili\u011fi i\u00e7in elzem ve zaruri olan bir mes\u2019eledir. Onun i\u00e7in; y\u00fcce Res\u00fbl (asm) eshab\u0131n t\u00fcm\u00fcn\u00fc peyderpey Medine\u2019ye, ondan \u00f6nce de bir k\u0131sm\u0131n\u0131 Habe\u015fistan\u2019a g\u00f6ndermi\u015f; kendisini de en sonraya b\u0131rakm\u0131\u015ft\u0131r. Bu olay, kitlelerin o rehbere ve kutsal hareketine daha fazla g\u00fcven duymalar\u0131na ve daha \u00e7ok ba\u011flanmalar\u0131na vesile olmu\u015ftur. Ki; z\u00e2ten \u0130sl\u00e2mi samimiyet, ciddiyet, uhuvvet ve rehberiyet bunu ic\u00e2b ettirir. Kendileri, perde arkas\u0131nda ve koruma alt\u0131nda bulunup da ba\u011fl\u0131lar\u0131n\u0131 ta\u011fut\u00ee d\u00fczenlerle muhatab eden, ezilmelerini sa\u011flayan ve kendileri de refah i\u00e7inde y\u00fczen-s\u00f6zde- \u00f6nc\u00fclerin kulaklar\u0131 \u00e7\u0131nlas\u0131n!…<\/p>\n 17-) Hayat-memat mes\u2019elesi haline geldi\u011fi zamanlarda, \u0130sl\u00e2m\u00ee hareke\u00adtin \u00fcst d\u00fczey mensuplar\u0131, b\u00fct\u00fcn varl\u0131klar\u0131n\u0131 ve serm\u00e2yelerini \u0130sl\u00e2mi hizmet\u00adlere harcayabilir ve aile efrad\u0131n\u0131 sadece Allah-u Te\u00e2l\u00e2\u2019ya emanet ederek onlara hi\u00e7 bir nakit ve har\u00e7l\u0131k b\u0131rakmayabilir. Hazret-i Ebubekir b\u00f6yle yapm\u0131\u015f; fedak\u00e2r aile efrad\u0131 ise bu durumu seve seve kabullenmi\u015f, s\u0131rlar\u0131n\u0131 en yak\u0131nlar\u0131ndan bile gizlemi\u015flerdir.[12]<\/a> B\u00f6ylece, Hazret-i Ebubekir \u00e2ilesi, istik\u00adbalin fedak\u00e2r aileleri i\u00e7in \u2018\u00f6rnek bir \u00e2ile\u2019 \u00f6zelli\u011fini ta\u015f\u0131m\u0131\u015ft\u0131r…<\/p>\n 18-) Ki\u015finin do\u011fdu\u011fu yere kar\u015f\u0131 ra\u011fbet duymas\u0131 ve hasret \u00e7ekmesi asla k\u0131nanamaz. Zir\u00e2 Res\u00fbl-\u00fc Ekrem (asm) Efendimiz ve Eshab-\u0131 Kiram (r. anh\u00fcm) Mekke\u2019den firaka mahzun olmu\u015f ve bu h\u00fcz\u00fcnlerini de dile getirmi\u015flerdir.[13]<\/a> Ve ki\u015fi, hicret edece\u011fi yerin \u2018iyi, hay\u0131rl\u0131\u2019 olan\u0131n\u0131 da se\u00e7meli, bunun i\u00e7in Allah\u2019a s\u0131\u011f\u0131nmal\u0131d\u0131r.[14]<\/a><\/p>\n 19-) \u0130sl\u00e2m\u00ee harekette ve hicrette, Allah\u2019a sonsuz tevekk\u00fcl i\u00e7erisin\u00adde bulunmakla birlikte, azam\u00ee \u00f6l\u00e7\u00fcde \u2018Tedbirler\u2019 alma ve ihtiyatl\u0131 bulunma da ihm\u00e2l edilmemelidir. Res\u00fbl\u00fbllah (asm) Efendimiz, D\u00e2r\u2019\u00fcl-Erkam\u0131 gizli b\u0131rakm\u0131\u015f, k\u00e2firlerin toplu katli\u00e2mlar\u0131na kar\u015f\u0131 ihtiy\u00e2tl\u0131 bulunmu\u015f; eshab\u0131n gelip-gitme durumlar\u0131nda \u2018tedbirli\u2019 olmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Hicret gecesi de, Hazret-i Ali\u2019yi kendi yata\u011f\u0131nda yat\u0131rm\u0131\u015f, kendi \u00f6rt\u00fcs\u00fcn\u00fc \u00f6rtt\u00fcrm\u00fc\u015f, b\u00f6yle\u00adce k\u00e2firleri yan\u0131ltarak zaman kazanmay\u0131 sa\u011flam\u0131\u015f; Hazret-i Ebubekir\u2019in evin\u00adden \u00e7\u0131karken de, arka kap\u0131dan \u00e7\u0131karak gizlice Sevr da\u011f\u0131na do\u011fru y\u00fcr\u00fcm\u00fc\u015f ve bu hareketini en g\u00fcvenilir bir iki yak\u0131n\u0131ndan ba\u015fka kimseye s\u00f6ylememi\u015ftir… Bu da; \u0130sl\u00e2m\u2019da \u2018tedbirin\u2019, \u2018tevekk\u00fcl\u00fcn\u2019 z\u0131dd\u0131 olmad\u0131\u011f\u0131, aksine m\u00fctemmimi ve muktez\u00e2s\u0131 oldu\u011fu vak\u0131as\u0131n\u0131 isb\u00e2t etmektedir…<\/p>\n 20-) \u0130sl\u00e2m\u00ee hareketin \u00f6nc\u00fcleri, en tehlikeli zamanlarda bile en m\u00fc\u00adkemmel kahramanl\u0131k \u00f6rne\u011fi sergilemeli, bununla k\u00e2firlerin moralini bozmay\u0131 ve m\u00fcsl\u00fcmanlar\u0131n da kuvve-i ma\u2019neviyelerini takviye etmeyi sa\u011flamal\u0131d\u0131r. Hicret gecesi gibi, en \u00f6nemli ve en tehlikeli bir zamanda, Res\u00fbl\u00fbllah (asm)\u00a0 Efendimizin, Hazret-i Ali\u2019yi de yan\u0131na alarak K\u00e2\u2019be\u2019ye gidip oran\u0131n dam\u0131n\u0131n \u00fczerindeki tun\u00e7tan veya bak\u0131rdan ma\u2019m\u00fcl putu k\u0131r\u0131p atmalar\u0131, hi\u00e7 bir pa\u00adni\u011fe kap\u0131lmadan gayet s\u00e2kin bir \u015fekilde h\u00e2nelerine d\u00f6nmeleri, bu husuta t\u00fcm ink\u0131labi m\u00fcsl\u00fcmanlar i\u00e7in h\u00e2rika bir \u2018N\u00fcmune-i imtis\u00e2l\u2019 te\u015fkil etmektedir.<\/p>\n Bu olay, ayr\u0131ca; k\u00e2firlerle t\u00fcm iplerin kopar\u0131lm\u0131\u015f oldu\u011funu, bu yoldan art\u0131k d\u00f6n\u00fc\u015f olmad\u0131\u011f\u0131n\u0131, gerekirse \u2018m\u00fcnferid\u2019 hareket h\u00e2linde de olsa ve s\u00e2ir m\u00fcsl\u00fcmanlara ve \u0130sl\u00e2m\u00ee harekete sekte vurmayacaksa, dikili putlardan bir k\u0131sm\u0131n\u0131n yerle bir edilebilece\u011fini de ders vermektedir…<\/p>\n 21-) \u0130sl\u00e2m\u2019da \u2018istihb\u00e2r\u00e2ta\u2019 ve \u2018anti istihb\u00e2rata\u2019 gerekli \u00f6nemin ve\u00adrildi\u011fini, bir\u00e7ok cihetten bildi\u011fimiz gibi; hicret esn\u00e2s\u0131nda, Efendimizin (asm) ve Hazret-i Ebubekir\u2019in Sevr ma\u011faras\u0131nda g\u00f6sterdikleri hassasiyetten de \u00f6\u011frenmi\u015f oluyoruz. Zir\u00e2 Hazret-i Ebubekir\u2019in k\u00fc\u00e7\u00fck o\u011flu Abdullah, istih\u00adbaratta bulunmakla g\u00f6revlendirilmi\u015f; ma\u011farada bulunuldu\u011fu \u00fc\u00e7 g\u00fcn ve gece s\u00fcresince Mekke\u2019de m\u00fc\u015frikler aras\u0131nda dola\u015farak, onlara kulak kabartarak ve sa\u011f\u0131 solu ara\u015ft\u0131rarak, ara\u015ft\u0131rma yapt\u0131rarak Res\u00fbl\u00fbllah (asm) ve arkada\u015flar\u0131 hakk\u0131nda konu\u015fulanlar\u0131, s\u00f6ylenilenleri, intibalar\u0131n\u0131 ve niyetlerini zaptettikten sonra, gecenin en m\u00fcs\u00e2it zaman\u0131nda gizlice sevr ma\u011faras\u0131na giderek durumu ve keyfiyeti tafsil\u00e2tl\u0131 \u015fekilde Efendimize bildirmi\u015f, Mekke\u2019den ve m\u00fc\u015friklerin niyetlerinden ve durumlar\u0131ndan Efendimizi anbean haberdar etmi\u015ftir. Amir ibn-i F\u00fcheyre ise; Mekkeli casuslar\u0131n istihbarat\u0131n\u0131 \u00f6nlemek, Efendimizin kendisi ve hareketi hakk\u0131nda sa\u011flam bilgi almalar\u0131n\u0131 sabote et\u00admek i\u00e7in, Abdullah\u2019\u0131n casusluk faaliyetleri i\u00e7in gelip gitti\u011fi ma\u011fara civarlar\u0131na sabah\u0131n erken saatlerinde davar s\u00fcr\u00fclerini gezdirerek \u2018ayak izlerini\u2019 kaybettirmekte, b\u00f6ylece m\u00fc\u015friklerin casusluk faaliyetlerini bo\u015fa \u00e7\u0131karmakta\u00add\u0131r. B\u00f6ylece; ink\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u0131n, ta\u011fut\u00ee d\u00fczenlere kar\u015f\u0131 b\u00fcy\u00fck istih\u00adbarat birimleri olu\u015fturup ta\u011fut\u00ee d\u00fczenlerin \u0130sl\u00e2m\u2019\u0131n ve m\u00fcsl\u00fcmanlar\u0131n aley\u00adhine yapmak istedikleri hareketleri an\u0131nda \u00f6\u011frenme; ve ta\u011fut\u00ee rejimlerin is\u00adtihbarat \u00f6rg\u00fctlerine kar\u015f\u0131 ve onlar\u0131 yak\u0131n ta\u2019kib alt\u0131na alacak, do\u011fru is\u00adtihbaratta bulunmalar\u0131n\u0131 \u00f6nleyecek, hareketlerini akamete u\u011fratacak, \u0130sl\u00e2m\u00ee hareketi ve \u015fahsiyetleri onlar\u0131n g\u00f6z\u00fcnden saklayacak tedbirlere ba\u015fvurma\u2026 gibi sorumluluklarla kar\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131 anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r…<\/p>\n Hazret-i Esma\u2019n\u0131n \u2018erzak\u2019 ikm\u00e2lini \u00fcstlenmesi de, gerekirse bu t\u00fcr\u00adl\u00fc hizmetlerde \u2018dikkatleri da\u011f\u0131tmak i\u00e7in\u2019 kad\u0131nlar\u0131n da aktif rol alaca\u011f\u0131 ve \u0130sl\u00e2m\u00ee hareketin her t\u00fcrl\u00fc \u2018ikmalinin\u2019 yap\u0131lmas\u0131 i\u00e7in \u00f6nceden gerekli ted\u00adbirleri almas\u0131n\u0131n gereklili\u011fi de anla\u015f\u0131lmaktad\u0131r…<\/p>\n 22-) \u0130sl\u00e2m\u00ee harekette, cemaat elemanlar\u0131; canlar\u0131n\u0131, mallar\u0131n\u0131 ve t\u00fcm varl\u0131klar\u0131n\u0131 \u2018hareketin rehberine\u2019 takdim etmeli, kendi hayatlar\u0131ndan ziy\u00e2de 0nun hayat\u0131n\u0131n selametini \u00f6n pl\u00e2na almal\u0131d\u0131rlar. Hazret-i Ebubekir\u2019in Efendimizin emrine, mal\u0131n\u0131-m\u00fclk\u00fcn\u00fc ve devesini takdim etmesi; Mekke\u2019de oldu\u00ad\u011fu gibi; hicret yolu boyunca da Efendimizin \u00fczerine titremeleri, ma\u011faraya girmeden \u00f6nce kendisinin girip, vah\u015f\u00ee hayvanlar\u0131n olup olmad\u0131\u011f\u0131n\u0131 kontrol etmesi, ondan sonra Efendimize (asm) \u2018buyur!\u2019 demesi, yol boyunca Efendimizi uyutup, kendisinin n\u00f6bet tutmas\u0131, m\u00fc\u015friklerin ma\u011faran\u0131n a\u011fz\u0131na gelmesi ve Suraka\u2019n\u0131n yakla\u015fmas\u0131 dolay\u0131s\u0131yla Efendimizin hayat\u0131 i\u00e7in \u2018endi\u015felenmesi\u2019[15]<\/a> \u00a0g\u00fcne\u015fe kar\u015f\u0131 O\u2019nu (asm) g\u00f6lgelendirmesi\u2026 Eshab\u0131n bu hususta emsalsiz \u00f6rnekler sergilemeleri, bunun en a\u00e7\u0131k delilidir. Z\u00e2ten; \u201cHi\u00e7 bir kul (adam), ben kendisine ehlinden, mal\u0131ndan ve b\u00fct\u00fcn insanlardan daha sev\u00adgili olmad\u0131k\u00e7a iman etmi\u015f say\u0131lamaz.\u201d ; \u201cHi\u00e7 biriniz, ben kendisine \u00e7ocu\u011fundan, babas\u0131ndan ve b\u00fct\u00fcn insanlardan daha sevgili olmad\u0131k\u00e7a iman et\u00admi\u015f olamaz.\u201d; \u201cSizden hi\u00e7 biriniz ben kendisinden \u00e7ocu\u011fundan, babas\u0131ndan ve b\u00fct\u00fcn insanlardan sevgili olmad\u0131k\u00e7a iman etmi\u015f olamaz.\u201d[16]<\/a>; \u201cNefsim elinde olan Allah\u2019a yemin ederim ki; hi\u00e7biriniz ger\u00e7ek m\u00fc\u2019min olamaz. Ta ki ben, ona babas\u0131ndan, \u00e7ocuklar\u0131ndan daha sevgili olmad\u0131k\u00e7a\u201d[17]<\/a> \u201c\u2026 Ya \u00d6mer, ben sana nefsinden de sevgili olmad\u0131k\u00e7a (ger\u00e7ek anlamda iman etmi\u015f olamazs\u0131n)!\u201d[18]<\/a> gibi m\u00fckerrer hadis-i \u015ferifler… Ve: \u201cO pey\u00adgamber, m\u00fc\u2019minlere \u00f6z nefislerinden daha evla (ve daha ileri)dir…\u201d[19]<\/a> Ayet-i kerimesi, y\u00fcce Res\u00fbl\u00fcn (asm) m\u00fc\u2019minler i\u00e7in her \u015feyden ve nefislerinden daha evl\u00e2 ve \u00f6nde oldu\u011funu, olmas\u0131 laz\u0131m geldi\u011fini ders vermektedir. Ki bu; Y\u00fcce Res\u00fbl\u2019e (asm) \u2018Varis\u2019 olan b\u00fct\u00fcn \u0130sl\u00e2m rehberleri i\u00e7in de ge\u00e7erlidir. Zira \u0130sl\u00e2m\u2019\u0131n, \u0130sl\u00e2m\u00ee Hareketin sel\u00e2meti ve hedefe ula\u015fmas\u0131, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde liderinin mevcudiyetine, hayatiyetine ve sel\u00e2metine ba\u011fl\u0131d\u0131r. Onun i\u00e7in, lidere sevgi ve ba\u011fl\u0131l\u0131k, \u2018en \u00fcst d\u00fczeyde\u2019olmal\u0131; di\u011fer insanlara sevgisi ve onlara olan ba\u011fl\u0131l\u0131k, daha \u00e7ok a\u015fa\u011f\u0131larda kalmal\u0131d\u0131r…<\/p>\n 23-) Res\u00fbl\u00fbllah (asm)\u2019\u0131n, kendi yerine ve yata\u011f\u0131na Hazret-i Ali\u2019yi yat\u0131rmas\u0131 ve k\u00e2firlere kar\u015f\u0131 onu \u00f6n pl\u00e2na \u00e7\u0131karmas\u0131; \u0130sl\u00e2m\u00ee harekette, gerekti\u011fi yer ve zamanda, \u00f6nderin kendisi ve hareketi i\u00e7in \u2018fedaileri\u2019 devreye sokabilece\u011fini, her ne kadar \u2018\u00f6l\u00fcm, \u00f6ld\u00fcr\u00fclme ihtimalleri\u2019 olsa da Allah\u2019a te\u00advekk\u00fcl edilerek, fedailerin zahir\u00ee \u00f6l\u00fcmlere g\u00f6nderilebilece\u011fini ve bunun as\u00adla \u2018\u011fadr\u2019 ve ihanet olamayaca\u011f\u0131n\u0131 isb\u00e2t etmektedir. Hazret-i Ali\u2019nin de en k\u00fc\u00e7\u00fck bir itiraz, teredd\u00fct, \u015f\u00fcphe ve tedirginlik g\u00f6stermeden bu nebev\u00ee emre seve seve tabi olmas\u0131 ve y\u00fczde y\u00fcz \u00f6l\u00fcmle-\u00f6ld\u00fcr\u00fclme ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f oldu\u011fu halde Efendimize (asm) a\u015fkla-\u015fevkle boyun e\u011fmesi ise; \u0130sl\u00e2m\u00ee hareketin i\u00e7erisinde bulunan m\u00fccahitlerin, rehberlerinin bu t\u00fcr fed\u00e2ilik ve \u00f6l\u00fcml\u00fc emirlerine en k\u00fc\u00e7\u00fck bir \u015fek, \u015f\u00fcphe, itir\u00e2z ve teredd\u00fct etmeden mutab\u00e2\u00e2t etme\u00adlerinin gereklili\u011fini g\u00f6stermektedir… Zir\u00e2 \u201c(Ey Res\u00fbl\u00fcm) de ki: E\u011fer Allah\u0131 seviyorsan\u0131z, bana ittib\u00e2 ediniz ki; Allah da sizi sevsin ve g\u00fcn\u00e2hlar\u0131\u00adn\u0131z\u0131 ma\u011ffiret etsin. \u00c7\u00fcnk\u00fc Allah \u011eafur\u2019dur, Rahim\u2019dir.\u201d\u00a0 \u201cDe ki: Allah\u2019a ve o peygambere itaat edin…\u201d [20]<\/a>; \u201c\u00d6yle de\u011fil; Rabbine and olsun ki: Onlar, aralar\u0131nda kimi oraya, kimi buraya \u00e7ektikleri \u015feylerde seni hakem yap\u0131p sonra da verdi\u011fin h\u00fck\u00fcmden hi\u00e7 bir s\u0131k\u0131nt\u0131 duymadan tam bir teslimiyetle teslim olmad\u0131k\u00e7a iman etmi\u015f olmazlar.\u201d[21]<\/a>; \u201cKim o peygambere itaat ederse, muhakkak Allah\u2019a itaat etmi\u015ftir. Kim de y\u00fcz \u00e7evirirse\u2026 (hi\u00e7 ehemmiyeti yok). Zaten seni, onlar\u0131n ba\u015f\u0131na bek\u00e7i g\u00f6ndermedik ya!\u201d [22]<\/a> gibi ayet-i kerime\u00adler, Y\u00fcce Res\u00fble (asm) itaati \u015fart k\u0131ld\u0131\u011f\u0131 ve bunu da iman\u0131n gere\u011fi olarak tescil etti\u011fi bilinmekle beraber; \u201c\u015e\u00fcphesiz ki Allah, size emaneti (y\u00f6neti\u00admi, velayeti) ehil olana vermenizi ve insanlar aras\u0131nda h\u00fckmetti\u011finiz zaman adaletle h\u00fckmeylemenizi emreder. Allah bununla size, ger\u00e7ek, ne g\u00fczel \u00f6\u011f\u00fct veriyor! \u015e\u00fcbhesiz Allah, Semi\u2019dir, Basir\u2019dir.\u201d \u201cEy iman edenler! Allah\u2019a\u2019 itaat edin. Peygambere ve sizden olan \u2018emr\u2019 (i\u015f, h\u00fck\u00fcm ve idare) sahiblerine (rehberlere) de itaat edin\u2026\u201d[23]<\/a> mealindeki ayetler ve; \u201cHer kim bana itaat ederse, hakikatte Allah\u2019a itaat etmi\u015f olur. Ve her kim bana isyan eder\u00adse, ger\u00e7ekten Allah\u2019a isyan etmi\u015f olur.\u201d[24]<\/a>; \u201cKim bana itaat ederse Allaha itaat etmi\u015f olur. Ve her kim ki bana isyan ederse, Allah\u2019a isyan etmi\u015f olur. Bir de kim Emire, (m\u00fcsl\u00fcmanlar\u0131n imam\u0131na, rehberine) itaat ederse, bana itaat etmi\u015f olur. Kim emire (ulul\u2019emr\u2019e) isyan ederse, bana isyan etmi\u015f olur.\u201d[25]<\/a>; \u201cMa\u2019siyeti emretmedi\u011fi m\u00fcddet\u00e7e, m\u00fcsl\u00fcman bir kimsenin ho\u015flan\u00add\u0131\u011f\u0131 ve ho\u015flanmad\u0131\u011f\u0131 (her) hususta (ulul\u2019emr\u2019e) itaat etmesi vacib\u2019dir\u201d[26]<\/a> gibi Hadis-i \u015ferifler de \u0130sl\u00e2m\u00ee hareketin de\u011fi\u015fik yer ve zamanlardaki Rehberine itaatin \u015fart ve gerekli oldu\u011funu ders vermektedir. \u0130sl\u00e2m\u2019\u0131n bekas\u0131 ancak, bununla (rehbere itaatle) m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m\u00ee hareketin merkezi, mihveri, beyni sevk-\u00fc idarecisi ve organizat\u00f6r\u00fc odur. \u0130sl\u00e2m\u00ee hareket ise; \u0130sl\u00e2m\u2019\u0131n bek\u00e2s\u0131n\u0131n \u00e2mili, s\u00e2iki ve ves\u00e2ilidir. Onun i\u00e7in; \u0130sl\u00e2m, \u0130sl\u00e2m\u00ee Hareketin Rehberiyeti, \u201cBirbirlerinin l\u00e2z\u0131m-\u0131 gayr-i m\u00fcf\u00e2r\u0131k\u0131d\u0131r\u2026\u201d Hele bu \u0130sl\u00e2m\u00ee Hareket, \u0130sl\u00e2m\u00ee Devlet ve H\u00fck\u00fcmeti netice vermi\u015f ise, rab\u0131ta ve itaatin s\u0131n\u0131r\u0131n\u0131n \u00e7izilemeyece\u011fi, izahtan vareste olaca\u011f\u0131, her akl-\u0131 selimce teslim edilecektir, vesselam!…<\/p>\n 24-) Res\u00fbl\u00fbllah (asm) Efendimizin, yan\u0131nda bulunan em\u00e2netleri sahip\u00adlerine i\u00e2de etmesi i\u00e7in Hazret-i Ali\u2019yi b\u0131rakmas\u0131 ve onlar\u0131 yerli yerine da\u00ad\u011f\u0131tmalar\u0131 i\u00e7in Hz.Ali\u2019yi s\u0131k\u0131 s\u0131k\u0131ya tenbih etmesi; \u0130sl\u00e2m\u00ee hareketin kadro elemanlar\u0131n\u0131n sava\u015f ve d\u00fc\u015fmanl\u0131k anlar\u0131nda bile, em\u00e2nete ihanet edemiyeceklerini, (o emanet sahipleri m\u00fc\u015frik de olsa) haklar\u0131n\u0131n gasb edilip onlara \u011fadr edilemeyece\u011fini, m\u00fcsl\u00fcmanlar\u0131n d\u00e2ima \u00e7evrelerinin en g\u00fcvenilir \u015fahsiyetleri olmas\u0131 l\u00e2z\u0131m geldi\u011fini sar\u00e2h\u00e2ten ders vermektedir. Z\u00e2ten, y\u00fcce Res\u00fbl (asm) b\u00fct\u00fcn hayat\u0131nda \u2018\u201cg\u00fcven ve emniyetin\u201d sembol\u00fc h\u00e2line gelmi\u015f, bundan dolay\u0131 da Muhammed\u2019\u00fcl-Emin l\u00e2kab\u0131n\u0131 alm\u0131\u015ft\u0131r. \u0130\u015fte, onun i\u00e7in; bir k\u0131s\u0131m m\u00fc\u015frik\u00adler bile, k\u0131ymetli mallar\u0131n\u0131 Efendimizin yan\u0131na emanet olarak b\u0131rakm\u0131\u015f ve O\u2019nu (asm) mallar\u0131n\u0131n \u2018garantisi\u2019 saym\u0131\u015ft\u0131r. \u0130sl\u00e2m\u00ee hareketin \u00f6nc\u00fc kadrolar\u0131, hatta t\u00fcm mensuplar\u0131 y\u00fcce Res\u00fbl\u00fc (asm) \u00f6rnek ittih\u00e2z etmeli, \u00e7evrelerine; dostlar\u0131na ve d\u00fc\u015fmanlar\u0131na \u2018g\u00fcven ve itimad\u2019 kayna\u011f\u0131 olmal\u0131, gadr ve ihanet i\u00e7erisine girmesinin imk\u00e2ns\u0131z oldu\u011fu kanaatini herkese vermelidir.<\/p>\n Bu da; \u2018\u0130sl\u00e2m\u00ee Hareket\u2019in g\u00fc\u00e7lenmesine ve \u0130sl\u00e2m\u2019\u0131n izzet bulmas\u0131na yard\u0131mc\u0131 olacak ve kitlelerin kalplerini \u0130sl\u00e2m\u2019a tem\u00e2y\u00fcl ettirecektir. B\u00f6ylece, ta\u011fut\u00ee g\u00fc\u00e7lerin de zaafa u\u011fram\u0131\u015f olacaklar\u0131 iz\u00e2hdan varestedir… Zira kit\u00adleler, ta\u011fut\u00ee g\u00fc\u00e7lere yard\u0131mc\u0131 olmay\u0131nca, verdikleri deste\u011fi geri \u00e7ekince, elbette d\u00fc\u015fman\u0131n g\u00fc\u00e7 kayb\u0131na u\u011framas\u0131 kesinle\u015fecek ve \u0130sl\u00e2m\u00ee hareket de, yeni iltih\u00e2klarla ve d\u00fc\u015fmanlar\u0131n g\u00fc\u00e7 kaybetmesiyle yeni bir g\u00fc\u00e7 ve canl\u0131l\u0131k kazanm\u0131\u015f olacakt\u0131r…<\/p>\n 25-) Toplu olarak veya aile halk\u0131yla birlikte hicret etmek m\u00fcmk\u00fcn olmay\u0131nca; tek tek, m\u00fcnferiden veya bir ka\u00e7 ki\u015fi ile beraber hicret etmenin ve aile halk\u0131n\u0131 k\u00e2fir ve d\u00fc\u015fman toplum i\u00e7erisinde b\u0131rakman\u0131n c\u00e2iz oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz ve Hazret-i Ebubekir ba\u015fta olarak, bir\u00e7ok esh\u00e2b \u00f6yle yapm\u0131\u015f, aile halklar\u0131n\u0131 ve yak\u0131nlar\u0131n\u0131 Mekke\u2019de b\u0131rakmak mecburiyetinde kalm\u0131\u015f, kendileri Medine\u2019ye gittikten sonra, bil\u00e2here onlar\u0131 Medine\u2019ye getirtmi\u015flerdir\u2026[27]<\/a><\/p>\n Bu olay; cahiliye \u00e7a\u011f\u0131n\u0131n sembol\u00fc olan Mekkeli m\u00fc\u015friklerin bir k\u0131\u00ads\u0131m g\u00fczel insan\u00ee s\u0131fatlarla muttas\u0131f bulunduklar\u0131n\u0131 da g\u00f6stermektedir. Zir\u00e2 hicret ederek Mekke\u2019yi terk eden, \u00e7oluk \u00e7ocu\u011funu ve aile efrad\u0131n\u0131 Mekke\u2019de d\u00fc\u015fmanlar\u0131n i\u00e7erisinde b\u0131rakan m\u00fcsl\u00fcmanlar\u0131n namuslar\u0131, iffetleri, \u015ferefleri ve haysiyetleri her hangi bir \u015fekilde tec\u00e2v\u00fcze u\u011framam\u0131\u015f, geriye kalan akrabalar\u0131 ve yak\u0131nlar\u0131 fiil\u00ee taaruzlara, katli\u00e2mlara, cin\u00e2yetlere ve i\u015fkencelere (s\u0131rf akraba oldu\u011fu i\u00e7in) ma\u2019ruz kalmam\u0131\u015f ve Muhacirlerin yanlar\u0131na gitmelerine engel olunmam\u0131\u015ft\u0131r. Hatta; bizzat m\u00fc\u015friklerle \u00e7at\u0131\u015fma h\u00e2linde olan m\u00fcsl\u00fcmanlar bile, gayr-i insan\u00ee ve gayr-i ahl\u00e2ki mu\u00e2melelere t\u00e2bi\u2019 tutulmam\u0131\u015f; ancak bilinen \u015fekliyle ez\u00e2, cef\u00e2 ve bir k\u0131s\u0131m i\u015fkencelerle iktifa edilmi\u015ftir…<\/p>\n Cahiliye\u2019nin o g\u00fcnk\u00fc bu durumu ve pozisyonu kar\u015f\u0131s\u0131nda; bil-fiil muh\u00e2rib bile olmayan ve sadece fikir ve d\u00fc\u015f\u00fcnce y\u00f6n\u00fcnden muhalif bulunan b\u00ee\u00e7\u00e2re insanlara ve hi\u00e7 bir g\u00fcn\u00e2h\u0131 olmayan yak\u0131nlar\u0131na kar\u015f\u0131 bug\u00fcn\u00fcn g\u00fcya uygar ve ayd\u0131n ge\u00e7inen (asl\u0131nda yedi ba\u015fl\u0131 ejderha ve kudurmu\u015f canavar olan) d\u00fcnyas\u0131nda rev\u00e2 g\u00f6r\u00fclen zul\u00fcm, i\u015f\u00adkence, tecav\u00fcz, t\u00e2\u00e2ruz, cin\u00e2yet, vah\u015fet ve al\u00e7ak\u00adl\u0131k ayyuka \u00e7\u0131km\u0131\u015f, t\u00fcm cahiliye devirlerini ve uygulamalar\u0131n\u0131 kat kat ge\u00adride b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n 26-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, hicret esnas\u0131n\u00adda bir\u00e7ok \u0130l\u00e2h\u00ee ihsanlara ve mu\u2019cizelere mazhar olmu\u015ftur:<\/p>\n a-) K\u00e2firlerin Dar\u00fcn Nedve\u2019deki toplant\u0131lar\u0131n\u0131, Allah-u Te\u00e2l\u00e2, kendisine Hz. Cebr\u00e2il vas\u0131tas\u0131yla haber vermi\u015ftir,<\/p>\n b-) Hazret-i Ali\u2019yi kendi yerine yat\u0131ran Efendimiz, Haz\u00adret-i Ali\u2019ye \u201cOnlar sana bir zarar veremez!\u201d diyerek, garanti vermi\u015f ve aynen dedi\u011fi \u015fekilde \u00e7\u0131km\u0131\u015ft\u0131r,<\/p>\n c-) Evi\u00adnin etraf\u0131n\u0131 abluka alt\u0131na alan d\u00fc\u015fmanlara kar\u015f\u0131, Allah-u Te\u00e2l\u00e2\u2019n\u0131n ta\u2019limi \u00fczerine, Kur\u2019an\u2019dan baz\u0131 ayetler (Yasin: 1-9) okuyarak ve bir avu\u00e7 da toprak y\u00fczlerine kar\u015f\u0131 atarak \u00e7\u0131km\u0131\u015f, hi\u00e7 bir k\u00e2fir kendisini g\u00f6rmeden aralar\u0131ndan \u00e7\u0131k\u0131p gitmi\u015ftir,<\/p>\n d-) Sevr ma\u011faras\u0131n\u00adda iken, ma\u011faran\u0131n a\u011fz\u0131 \u00f6r\u00fcmcek a\u011f\u0131 ile kapanm\u0131\u015f, hatta bir k\u0131s\u0131m rivayetlere g\u00f6re aniden bir a\u011fa\u00e7 bitmi\u015f ve iki g\u00fcvercin \u00fczerine yuva yapm\u0131\u015f olarak karar k\u0131lm\u0131\u015ft\u0131r.[28]<\/a><\/p>\n e-) Gerek bu s\u00e2ikler, gerekse kalb\u00ee ve ma\u2019nev\u00ee tahavv\u00fcl\u00e2t y\u00fcz\u00fcnden olsun, m\u00fc\u015frikler ma\u011faran\u0131n a\u011fz\u0131na ve yan\u0131 ba\u015f\u0131na geldikleri hal\u00adde, ba\u015flar\u0131n\u0131 kald\u0131r\u0131p ma\u011faran\u0131n i\u00e7erisine bakmam\u0131\u015f-bakamam\u0131\u015f, b\u00f6ylece Allahu Te\u00e2l\u00e2, y\u00fcce Habibini ve arkada\u015f\u0131n\u0131 h\u0131fz-u siyanet alt\u0131na alm\u0131\u015ft\u0131r,<\/p>\n f-) Res\u00fbl\u00fbllah Efendimiz, gerek ma\u011farada ve gerekse Suraka\u2019n\u0131n ta\u2019kibat\u0131 esna\u00ads\u0131nda s\u00fcrekli olarak endi\u015felenen Hz. Ebubekir\u2019i \u201c\u00dcz\u00fclme, Allah bizimle bera\u00adberdir!\u201d[29]<\/a> \u015feklindeki ik\u00e2zlar\u0131yla teskin etmi\u015f, s\u00fck\u00fbnete kavu\u015fturmu\u015f; b\u00f6ylece, Allah-u Te\u00e2l\u00e2\u2019n\u0131n bildirmi\u015f olmas\u0131ndan dolay\u0131, \u2018\u2018Hi\u00e7 bir zarara u\u011framadan mahall-i ikamete gideceklerini kesinkes im\u00e2en ve i\u015f\u00e2reten, hatta \u00e7o\u011fu kez \u2018sarahaten\u2019 bildirmi\u015ftir.\u201d<\/p>\n g-) Yolda \u00dcmm-\u00fc ma\u2019bed ve \u00e7oban ba\u015fta olarak, bir ka\u00e7 kez s\u00fcts\u00fcz koyundan s\u00fct sa\u011fma ve s\u00fct\u00fc bolla\u015ft\u0131rma mu\u2019cizeleri g\u00f6stermi\u015f, bu vesile ile bir\u00e7ok kim\u00adsenin \u0130sl\u00e2m\u2019a girmesi ger\u00e7ekle\u015fmi\u015ftir,<\/p>\n h-) Suraka\u2019n\u0131n \u2018beddua\u2019 sonucu at\u0131y\u00adla kumlara g\u00f6m\u00fclmesi, \u2018dua\u2019 sonucu da kurtulmas\u0131, yine mu\u2019ciz\u00e2t-\u0131 Nebevi\u2019dendir.<\/p>\n \u0131-) Res\u00fbl\u00fbllah (asm) Efendimiz, hen\u00fcz iman etmemi\u015f olan Suraka\u2019n\u0131n iman ederek, ileride ger\u00e7ekle\u015fecek cihan\u015f\u00fbmul fetihlere i\u015ftirak edece\u011fini ve \u0130ran\u2019\u0131n feth olunup, kisr\u00e2s\u0131n\u0131n bileziklerini Suraka\u2019n\u0131n tak\u0131naca\u011f\u0131n\u0131 haber vermi\u015f; b\u00f6ylece ileride Suraka iman etmi\u015f, \u0130ran feth edilmi\u015f ve kisran\u0131n bilezikleri de Suraka\u2019ya Hz.\u00d6mer taraf\u0131ndan tak\u0131lm\u0131\u015ft\u0131r.<\/p>\n j-) Resulull\u00e2h aleyhissal\u00e2t\u00fc vesselam Efendimiz, Medine\u2019ye girerken, \u201cDevenin \u00f6n\u00fcn\u00fc serbest b\u0131rak\u0131n, o me\u2019murdur, gidece\u011fi yeri bilir.\u201d[30]<\/a> \u015fekildeki if\u00e2deleriyle, hem devenin Allah taraf\u0131ndan ilhama mazhar k\u0131l\u0131nm\u0131\u015f oldu\u011funu, hem de kendisinin de bu durumu bildi\u011fini beyan buyurmu\u015ftur. \u00dcstelik devenin, kendisinin kalbi\u00adnin m\u00fctemayil bulundu\u011fu Ben-i Necc\u00e2r\u2019\u0131n mahallesine gitmesi ve onlar\u0131n top\u00adra\u011f\u0131nda \u00e7\u00f6kmesi ile, \u00e7\u00f6kt\u00fc\u011f\u00fc yerin mescid mahalli olarak sabit olmas\u0131 da ayr\u0131 ayr\u0131 birer mu\u2019cize h\u00fcviyetindedir…<\/p>\n 27-) Mescid\u2019in oturtulaca\u011f\u0131 yerin bir k\u0131sm\u0131nda eskiden kalma m\u00fc\u015f\u00adriklerin kabirlerinin kald\u0131r\u0131lmas\u0131 ve kemiklerinin ba\u015fka yerlere nakledilmesi bizler i\u00e7in, ems\u00e2l vak\u2019alara mesned olacak f\u0131kh\u00ee bir h\u00fck\u00fcm olarak tezah\u00fcr etmektedir…<\/p>\n 28-) Efendimiz Medine\u2019ye girerken, ayr\u0131 ayr\u0131 \u015fekilde kaside, ne\u015fide, \u015fiir ve na\u011fmelerle ve k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n def \u00e7al\u0131\u015flar\u0131yla, medhiyeleriyle kar\u015f\u0131lanm\u0131\u015f, bu hususta adeta Medine halk\u0131 taraf\u0131ndan g\u00f6n\u00fclden a\u015fk-\u015fevk ve b\u00fcy\u00fck bir co\u015fkuyla muhte\u015fem bir me\u00adrasim icra edilmi\u015ftir. Efendimiz (asm)de, bu durumu \u2018men\u2019 etmemi\u015f, aksine gayet derecede memnun olarak, ne\u015fide-kaside okuyucular\u0131na iltifatlarda bulun\u00admu\u015ftur. B\u00f6ylece; y\u00fcce Res\u00fbl\u00fcn (asm) vs. b\u00fcy\u00fck \u015fahsiyetlerin medhini ve senas\u0131n\u0131 tazammun eden mevlid merasimlerinin ve bu vesile ile okunan naat, kaside, \u015fiir, ne\u015fide ve m\u00fcsbet te\u011f\u00e2nniler\u0131n c\u00e2iz oldu\u011fu, hatta def gibi aletlerle icra olunan mar\u015flar\u0131n da bu cevaza d\u00e2hil bulundu\u011fu anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r. Ayn\u0131 t\u00fcr nazm, recz ve ne\u015fidelerin; Mescid-i Nebevi\u2019nin in\u015f\u00e2s\u0131 esnas\u0131nda da esh\u00e2b taraf\u0131ndan s\u00f6ylendi\u00ad\u011fi ve Res\u00fbl\u00fbllah\u2019\u0131n da onlar\u0131n bir k\u0131sm\u0131n\u0131 tekrar etti\u011fi rivayet edilmi\u015ftir.[31]<\/a> Daha sonralar\u0131 ise; Ka\u2019b ibn-i Z\u00fcheyr\u2019in \u2018Banet S\u00fc\u00e2d\u2019 diye ba\u015flayan ve y\u00fcce Res\u00fbl\u00fcn (asm), memnuniyetini ifade i\u00e7in b\u00fcrdesini ba\u011f\u0131\u015flamas\u0131 \u00fczerine de \u2018Kaside-i B\u00fcrde\u2019 diye an\u0131lan-me\u015fhur kasidesinin Efendimiz taraf\u0131ndan takdirlerle \u2018takrir\u2019 edilmesi[32]<\/a>; Abdullah ibn-i Revaha, Ka\u2019b ibn-i Malik ve Hasan ibn-i Sabit gibi \u0130sl\u00e2m \u015f\u00e2irlerinin de\u011fi\u015fik t\u00fcrden \u015fiir, na\u2019t, kaside, recez ve ne\u015fide okumalar\u0131, Efendimizin (asm) de d\u00e2ima, bu zev\u00e2t\u0131n te\u011fannilerini tasvib, hatta takdir etmesi,[33]<\/a> keza; mevlid diye okunan \u0130l\u00e2h\u00ee, kaside naat ve mersiyelerin \u015fiir, recez, ne\u015fide ve mar\u015f t\u00fcr\u00fcnden te\u011fann\u00eelerin caiz oldu\u011funu hatta aralar\u0131na \u2018haram ve memnu\u2019 olan bir \u015feylerin kar\u0131\u015ft\u0131r\u0131lmamas\u0131 kayd\u0131yla, bun\u00adlar\u0131 okuman\u0131n ve okutman\u0131n \u0130sl\u00e2m\u2019\u0131n muhtev\u00e2s\u0131ndan ve y\u00fcce Res\u00fbl\u00fcn (asm) \u0130l\u00e2h\u00ee s\u00fcnnetinden oldu\u011funu isb\u00e2t etmektedir. Ki; b\u00f6ylece bunlara kar\u015f\u0131 \u00e7\u0131kanlar\u0131n hi\u00e7 bir \u015fer\u2019\u00ee ve akl\u00ee delilleri olmad\u0131\u011f\u0131, s\u00e2dece kendi i\u00e7 duygular\u0131n\u0131 dile getirdikleri anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r…[34]<\/a><\/p>\n 29-) Res\u00fbl\u00fbllah (asm) Efendimiz, Mekkeli m\u00fc\u015friklerin tazyik\u00e2t\u0131ndan kurtulur kurtulmaz, gitti\u011fi yerde ilk \u00f6nce mescid-c\u00e2mi in\u015fas\u0131na ba\u015f\u00adlam\u0131\u015f; b\u00f6ylece camilerin ve mescidlerin \u0130sl\u00e2m\u2019\u0131n k\u00fclli ve umumi kararg\u00e2h\u00adlar\u0131 ve hareket merkezleri olduklar\u0131n\u0131 bil-fiil g\u00f6stermi\u015ftir. Mekke\u2019de bu\u00adlunduklar\u0131 zamanlarda da, o kadar bask\u0131lara ve engellemelere ra\u011fmen ve i\u00e7i putlarla dolu oldu\u011fu ve anahtar\u0131 Ebu Cehil\u2019in ve av\u00e2nelerinin elinde olup, y\u00fcz de y\u00fcz m\u00fc\u015friklerin tahakk\u00fcm\u00fc alt\u0131nda bulundu\u011fu halde; en kutsal mescid ve en nurlu-m\u00fcbarek cami durumunda olan Mescid-i Haram\u2019\u0131 merkez ve kararg\u00e2h edinmeye \u00e7al\u0131\u015fm\u0131\u015f; bunca olumsuzluklara ra\u011fmen, o mukaddes mescidi, boykot etmemi\u015ftir. G\u00fcn\u00fcm\u00fczde t\u00fcreyen bir k\u0131s\u0131m s\u00f6zde radikallerin, \u201cMusa\u2019ya ve kar\u00adde\u015fine: M\u0131s\u0131r\u2019da kavminiz i\u00e7in evler (ma\u2019bedler-bar\u0131naklar) haz\u0131rlay\u0131n ve o evlerinizi k\u0131ble (ye y\u00f6nelinen namazg\u00e2h) yap\u0131n…\u201d (Yunus: 87) Ayetini, mevcut t\u00fcm camileri-mescidleri(Ha\u015fiye)<\/sup>*<\/a> \u201cboykot edilmesini iktiza ettirir?\u201d \u015feklinde, anla\u00add\u0131klar\u0131 gibi anlamam\u0131\u015f, f\u0131rsat buldu\u011fu ve m\u00fc\u015frikler bil-fiil engel olmad\u0131\u00ad\u011f\u0131 ve suik\u00e2stte bulunmad\u0131klar\u0131 m\u00fcddet\u00e7e, putlarla dolu ve m\u00fc\u015friklerin tas\u00e2llutu alt\u0131nda bulunan K\u00e2\u2019be\u2019ye y\u00f6nelmi\u015f, tavaf etmeye gayret etmi\u015f, Mesci\u00add-i Haram\u2019da namaz k\u0131lmaya ve oray\u0131 \u00fcs h\u00e2line getirmeye \u00e7al\u0131\u015fm\u0131\u015f, esh\u00e2b\u0131na dahi ayn\u0131 yolu g\u00f6stermi\u015ftir. Y\u00fcce Res\u00fbl (asm) Medine\u2019de bulundu\u011fu m\u00fcddet\u00ad\u00e7e de kalbi Ka\u2019be ve Mescid-i Haram b\u00f6lgesi i\u00e7in \u00e7arpm\u0131\u015f, onlar\u0131n kurta\u00adr\u0131lmas\u0131 i\u00e7in geceleri uyuyamam\u0131\u015ft\u0131r. \u2018Umre-i kaza\u2019da dahi, h\u00e2l\u00e2 putlarla dolu olan Ka\u2019be\u2019yi tavaf eden ve orada namaz k\u0131lan Efendimizi ve y\u00fcce eshab\u0131n\u0131; Mescid-i Haram\u2019daki putlar ve m\u00fc\u015friklerin % 100\u2019l\u00fck h\u00fck\u00fcmranl\u0131klar\u0131, o mukaddes Mescidi ve Beytullah\u0131 \u201cboykot\u201d etmeye ve onlar\u0131 -ha\u015fa- g\u00f6zden \u00e7\u0131kar\u00admaya itmemi\u015f; aksine, de\u011ferlerini artt\u0131rm\u0131\u015f, bir an \u00f6nce es\u00e2retten kurtar\u0131lmalar\u0131 i\u00e7in harekete sevk etmi\u015ftir…<\/p>\n Y\u00fcce Res\u00fbl\u00fcn (asm) bu azm-\u00fc sebat\u0131 ve Ka\u2019be\u2019yi sahiplenmesi, k\u00e2firle\u00adre inat oray\u0131 \u2018merkez\u2019 ittih\u00e2z edinmek istemesi ve bu gaye i\u00e7in k\u00e2firlerin \u00fczerlerine \u00fczerlerine y\u00fcr\u00fcmesi kutlu Mekke fethini, Mescid-i Haram\u2019\u0131n ve m\u00fcbarek Ka\u2019be\u2019nin h\u00fcrriyete kavu\u015fmas\u0131n\u0131 netice vermi\u015ftir. Ki; g\u00fcn\u00fcm\u00fczdeki cami ve mescidler i\u00e7in de ayn\u0131 nebevi yol izlenmeli, kutsal yerlerimiz ve de\u011ferlerimiz t\u00e2\u011f\u00fbt\u00ee d\u00fczenlere terk edilmemeli, ta\u011futlar\u0131n h\u00e2kim olma gay\u00adretleri akamete u\u011frat\u0131lmal\u0131d\u0131r. \u015e\u00e2hl\u0131k d\u00f6neminin \u0130ran\u2019\u0131nda \u0130mam\u2019\u0131n \u00f6nderli\u011fi ve y\u00f6nlendiricili\u011fi ile nebevi ve rabbani yolu g\u00fczelce kavram\u0131\u015f olan m\u00fcsl\u00fcman halklar, m\u00fcmk\u00fcn oldu\u011fu ve f\u0131rsat bulduklar\u0131 m\u00fcddet\u00e7e camileri \u00fcs ve kararg\u00e2h h\u00e2line getirmeye u\u011fra\u015fm\u0131\u015f, her t\u00fcrl\u00fc fikr\u00ee ve fiil\u00ee eylem ve hareketlerinin ana merkezi durumuna sokmu\u015flard\u0131r. Bundan dolay\u0131, gerek \u015eah Muhammed R\u0131za, gerek\u00adse babas\u0131 R\u0131za Han zaman\u0131ndaki katli\u00e2mlar\u0131n \u00e7o\u011fu c\u00e2mi ve mescidlerde ic\u00adra olunmu\u015f, bu mukaddes yerler mazlumlar\u0131n kanlar\u0131yla boyanm\u0131\u015ft\u0131r.[35]<\/a> Ve \u0130ran\u2019da, camiler ve mescidler \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n \u2018hareket merkezleri\u2019 h\u00e2line gelmi\u015f, getirilmi\u015f ve ink\u0131l\u00e2b\u00ee hareketin en b\u00fcy\u00fck ve en a\u011f\u0131r g\u00f6revini \u00fcst\u00adlenmi\u015flerdir.[36]<\/a> Camilerde k\u0131l\u0131nacak cum\u2019a namazlar\u0131, bayram namazlar\u0131 ve hac merasimlerinin \u0130sl\u00e2m\u00ee hareketin kitlelere yans\u0131t\u0131lmas\u0131n\u0131n, ula\u015ft\u0131r\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck yolu ve vesilesi kabul edilmi\u015f, bu vesilelerin elden \u00e7\u0131kar\u0131lmas\u0131n\u0131n ve kullan\u0131lmamas\u0131n\u0131n hamakat oldu\u011fu anla\u015f\u0131lm\u0131\u015f ve y\u00fcce reh\u00adberlik taraf\u0131ndan ilgili \u015fahsiyetler s\u00fcrekli olarak uyar\u0131lm\u0131\u015ft\u0131r…[37]<\/a><\/p>\n G\u00fcn\u00fcm\u00fczde \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019ndan ilham alan ve onun \u00e7izgisinde hareketi\u00adni s\u00fcrd\u00fcren Filistin \u0130sl\u00e2m\u00ee Muk\u00e2vemet Hareketi\u2019nin de c\u00e2mide, bilh\u00e2ss\u00e2 Mes\u00adcid-i Aksa\u2019da ba\u015flamas\u0131 ve bu mukaddes yerlerin hareketin en b\u00fcy\u00fck merkezle\u00adri ve kararg\u00e2hlar\u0131 olmas\u0131, \u0130sl\u00e2m\u00ee-\u0130nk\u0131l\u00e2bi hareketler i\u00e7in c\u00e2milerin, mescidlerin ve cum\u2019\u00e2lar\u0131n ne kadar \u00f6nemli ve zaruri oldu\u011funu ve her an m\u00fcsbet ve\u00adsileler olarak kullan\u0131labilece\u011fini g\u00fcne\u015f gibi g\u00f6zler \u00f6n\u00fcne sermekte, bu hususta, aksi kan\u00e2atte olanlar\u0131n b\u00e2riz yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ve aldanm\u0131\u015fl\u0131\u011f\u0131n\u0131 sergilemek\u00adtedir…<\/p>\n 30-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, Kuba ile Medi\u00adne aras\u0131nda ilk cum\u2019a namaz\u0131n\u0131 k\u0131lm\u0131\u015f ve k\u0131ld\u0131rm\u0131\u015ft\u0131r. Kuvvetli kavle g\u00f6\u00adre; cum\u2019a namaz\u0131 o vakit farz olmu\u015f, \u00e7ok zay\u0131f bir kavle g\u00f6re de Mekke\u2019de farz oldu\u011fu halde, orada k\u0131lma imk\u00e2n\u0131 olmam\u0131\u015f ve; Efendimizin Mekke\u2019de bulun\u00addu\u011fu s\u0131ralarda, tebli\u011fci ve muallim olarak Medine\u2019de bulunan Hz. Mus\u00e2b b. \u00dcmeyr ve Ensar\u2019dan Es\u2019ad b. Zurare, hi\u00e7bir emir ve n\u00e2s v\u00e2rid olmad\u0131\u011f\u0131 halde kend\u00eeliklerinden \u2018cuma g\u00fcn\u00fcn\u00fc bayram olarak\u2019 il\u00e2n etmi\u015f ve bunu tesid i\u00e7in de namaz k\u0131lm\u0131\u015f, k\u0131ld\u0131rm\u0131\u015flar; Efendimiz de bilahere gelen vahyle bunu \u2018takrir\u2019 ve \u2018ibka\u2019 buyurmu\u015ftur…[38]<\/a> Bunlar\u0131n hepsi de g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa; g\u00fcn\u00fcm\u00fczde \u2018cum\u2019a ve cami-mescid boykot\u00e7ulu\u011fu\u2019 \u00e7\u0131\u011f\u0131r\u0131n\u0131 a\u00e7anlar\u0131n, yanl\u0131\u015f ad\u0131mlar atm\u0131\u015f olduklar\u0131 g\u00f6r\u00fclecektir. Zira Medine\u2019de, Hz. Mus\u2019ab\u2019\u0131n ve Hz. Es\u2019ad\u2019\u0131n k\u0131ld\u0131rd\u0131klar\u0131 cum\u2019a i\u00e7in, Res\u00fbl\u00fbllah\u2019tan izin ald\u0131klar\u0131na dair en k\u00fc\u00e7\u00fck bir nakil ve haber v\u00e2rid de\u011fildir. Zaten; cumhur-u ulema\u2019ya g\u00f6re, cum\u2019a namaz\u0131 o zaman hen\u00fcz \u2018farz\u2019 k\u0131l\u0131nm\u0131\u015f de\u011fildi… Ve yine; o vakit Medine\u2019de \u0130sl\u00e2m\u00ee H\u00fck\u00fcmler de h\u00e2kim de\u011fildi ancak birka\u00e7 tane M\u00fcsl\u00fcman vard\u0131; di\u011ferleri ise iman etmemi\u015f k\u00e2firlerdi ve g\u00fc\u00e7 de k\u00e2fir\u00adlerin elindeydi M\u00fcsl\u00fcmanlar ancak \u2018m\u00fclteci\u2019 durumundayd\u0131… Efendimizin ilk cum\u2019ay\u0131 k\u0131ld\u0131rd\u0131\u011f\u0131 zaman dahi, durum ondan farks\u0131zd\u0131. On binlerce Yahudi\u2019ye ve sair k\u00e2firlere kar\u015f\u0131, ancak bir ka\u00e7 y\u00fcz m\u00fcsl\u00fcman bulunmakta iken, bu \u0130l\u00e2h\u00ee emir (cum\u2019\u00e2) if\u00e2 olunmu\u015f, \u0130sl\u00e2m\u00eeyetin mutlak h\u00e2kimiyet elde etmesine ka\u00addar te\u2019hir ve te\u2019cil edilmemi\u015f ve k\u0131yamete kadar bu \u0130l\u00e2h\u00ee h\u00fck\u00fcm devam edip gidecektir.<\/p>\n Mekke\u2019de cum\u2019an\u0131n farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, k\u0131l\u0131nmad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrenler ve cum\u2019ay\u0131 terk etmelerine bu durumu mesned ittih\u00e2z edinenler de, keza yi\u00adne yan\u0131lmakta, ind\u00ee ve fevr\u00ee h\u00fck\u00fcmler istinb\u00e2t\u0131nda k\u00f6t\u00fc \u00f6rnek olmaktad\u0131rlar. Zir\u00e2 \u2018izn-i sultan\u00ee\u2019yi cum\u2019an\u0131n k\u0131l\u0131nabilmesi i\u00e7in \u2018mutlak \u015fart\u2019 sayanlar, Res\u00fbl\u00fbllah (asm) Efendimiz \u2018imam-\u0131 ekber\u201d oldu\u011fu ve Mekke\u2019de bulundu\u011fu hal\u00adde, orada cum\u2019an\u0131n neden k\u0131lmad\u0131\u011f\u0131n\u0131 ne ile, hangi mant\u0131kla iz\u00e2h edebi\u00adleceklerdir? Cum\u2019\u00e2n\u0131n k\u0131l\u0131nmas\u0131n\u0131n \u2018illeti\u2019 imam olmu\u015f olsayd\u0131, illetin (ima\u00adm\u0131n) bulundu\u011fu Mekke\u2019de cum\u2019an\u0131n k\u0131l\u0131nmas\u0131 l\u00e2z\u0131m gelirdi. \u015eu halde, bu, ga\u00adyet f\u00e2sit ve tutars\u0131z bir k\u0131y\u00e2s ve istinb\u00e2tt\u0131r. Demek; (e\u011fer cum\u2019a Mekke\u2019de farz k\u0131l\u0131nm\u0131\u015fsa) Mekke\u2019de cum\u2019\u00e2n\u0131n ed\u00e2 edilememesi, \u201cimam\u0131n ve izn-i imam\u2019\u0131n\u201d bulunmamas\u0131ndan de\u011fil; can g\u00fcvenli\u011finin bulunmamas\u0131ndan ve cum\u2019an\u0131n edas\u0131 esn\u00e2s\u0131nda \u2018katliam edilme\u2019 ihtimalinin kuvvetli olmas\u0131ndan dolay\u0131d\u0131r. O hal\u00adde; ta\u011fut\u00ee rejimlerin, cum\u2019a namaz\u0131 k\u0131l\u0131nmas\u0131 durumunda cemaat\u0131 toplu olarak katli\u00e2m etme ihtim\u00e2lleri olan yerlerde -Efendimizin Mekke\u2019deki duru\u00admuna k\u0131y\u00e2sen- M\u00fcsl\u00fcmanlar cum\u2019a namaz\u0131n\u0131 k\u0131lmayabilir, hatta k\u0131lmamalar\u0131 gerekir. Aks-i takdirde, yani katli\u00e2m etmeler ve fiil\u00ee engellemeler s\u00f6z konusu olmad\u0131\u011f\u0131 yerlerde ve durumlarda m\u00fcsl\u00fcmanlar\u0131n; cum\u2019a namaz\u0131n\u0131 k\u0131lmalar\u0131 gerek. Nitekim Efendimiz, b\u00f6yle bir tehlikenin olmad\u0131\u011f\u0131n\u0131 hissetti\u011fi ilk yerde, ilk cum\u2019ay\u0131 k\u0131lm\u0131\u015f, b\u00f6ylece m\u00fcsl\u00fcmanlara b\u00fcy\u00fck bir numune te\u015fkil etmi\u015flerdir. G\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131nda da durum \u00f6yle olmu\u015f, ta\u011fut\u00ee \u015fah y\u00f6netiminin katli\u00e2m ihti\u00admalleri ve fiilleri s\u00f6z konusu olunca, m\u00fcsl\u00fcmanlar cum\u2019a k\u0131lmam\u0131\u015f, daha do\u011frusu \u2018k\u0131lamam\u0131\u015f;\u2019 bu ihtim\u00e2llerin olmad\u0131\u011f\u0131 ve kalkt\u0131\u011f\u0131 zamanda ise milyonluk kitleler halinde cum\u2019a namazlar\u0131n\u0131 k\u0131lm\u0131\u015f ve cum\u2019a namazlar\u0131n\u0131 \u0130sl\u00e2m\u00ee hare\u00adketin merkezi ve en b\u00fcy\u00fck \u00fcss\u00fc h\u00e2line getirmi\u015flerdir…[39]<\/a><\/p>\n \u00c7a\u011f\u0131m\u0131z mezhep\u00e7ilik \u00e7a\u011f\u0131 de\u011fil, \u0130sl\u00e2m\u00ee \u0130nk\u0131l\u00e2b ve hareket \u00e7a\u011f\u0131d\u0131r… Mezhepsizlik, \u0130sl\u00e2m ve m\u00fcsl\u00fcmanlar i\u00e7in ne kadar b\u00fcy\u00fck bir tehlike ise; mezhebcilik de en az o kadar b\u00fcy\u00fck bir zarar ve tehlike arz etmektedir. \u0130sl\u00e2m\u00ee hareketlerde mezheb\u00ee normlar de\u011fil; din\u00ee ve im\u00e2n\u00ee normlar esas olarak al\u0131nmal\u0131, hareket ve vahdet bu genel normlar \u00fczerine bina edilme\u00adlidir. Onun i\u00e7in; siy\u00e2s\u00ee, i\u00e7tim\u00e2\u00ee, k\u0131y\u00e2m\u00ee, cih\u00e2d\u00ee, ink\u0131l\u00e2b\u00ee ve usul\u00ee hareketlerde \u2018hayatta olan\u2019 ve el\u2019\u00e2n \u0130sl\u00e2m\u00ee misyonunu icr\u00e2 etmeye devam eden \u2018M\u00fcs\u00adl\u00fcmanlar\u0131n Veliyy\u2019\u00fcl-Emrinin\u2019 emirleri ve Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n kud\u00ads\u00ee hatt\u0131 do\u011frultusunda bulunmaya dikkat edilmeli; mezheb\u00ee, \u015fahs\u00ee, fevr\u00ee, in\u00add\u00ee, kavm\u00ee, co\u011fraf\u00ee \u00e7\u0131k\u0131\u015flardan ka\u00e7\u0131n\u0131lmal\u0131d\u0131r. Ve bu noktadan hareketle; cuma ve bayram namazlar\u0131n\u0131n, \u0130sl\u00e2m\u00ee hareketlerin en b\u00fcy\u00fck \u00fcss\u00fc ve kararg\u00e2h\u0131 oldu\u011fu vak\u0131\u00e2s\u0131 asl\u00e2 g\u00f6z ard\u0131 edilmemeli; prati\u011fi olmayan, hayatla ve vak\u0131ayla il\u00adgisi bulunmayan ve \u2018ink\u0131l\u00e2b\u00ee hedefler\u2019 g\u00f6stermeyen b\u00e2sit sloganlar art\u0131k, terk edilmelidir. Asr\u0131m\u0131za ve gelecek t\u00fcm as\u0131rlara ink\u0131l\u00e2b\u00ee ve k\u0131yam\u00ee damgas\u0131n\u0131 vurmu\u015f bulunan ve \u00fcmmet-i Muhammedin (asm) \u2018en b\u00fcy\u00fck imamlar\u0131ndan biri olan \u0130mam Humeyni (ra)\u2019nin t\u00fcm d\u00fcnya m\u00fcsl\u00fcmanlar\u0131na yapt\u0131\u011f\u0131 vasiyetnamesindeki \u015fu ibareler, bu hususta (cum\u2019a konusunda); bizlere \u0131\u015f\u0131k tutmal\u0131d\u0131r: \u201c(M\u00fcsl\u00fcmanlar) …\u2018Vesv\u00e2s-i hannas\u2019lara, Hakk\u2019a kar\u015f\u0131 k\u00f6r\u00fc k\u00f6\u00adr\u00fcne inat eden, do\u011fru din \u00f6\u011fretisine kar\u015f\u0131 \u00e7\u0131kanlara kulak vermesinler. Yi\u00adne bilsinler ki, dosdo\u011fru yoldan d\u0131\u015far\u0131ya at\u0131lan tek bir sap\u0131kl\u0131k ad\u0131m\u0131, dinin gerilemesinin, do\u011fru dinin \u00f6\u011fretti\u011fi \u0130sl\u00e2m\u00ee kurallar\u0131n ve ilah\u00ee adalet y\u00f6netiminin terk edilmeye ba\u015flamas\u0131n\u0131n ba\u015flang\u0131c\u0131d\u0131r. Bu c\u00fcmleden olmak \u00fcze\u00adre, cum\u2019a namaz\u0131ndan ve cem\u00e2at namaz\u0131ndan asl\u00e2 gaflet etmesinler. Bu namaz\u00adlar, namaz\u0131n toplumsal hikmetinin a\u00e7\u0131klay\u0131c\u0131s\u0131d\u0131rlar. Cum\u2019\u00e2 namaz\u0131, Hak Te\u00e2l\u00e2\u2019n\u0131n, y\u00fcce Rabbimizin \u0130ran \u0130sl\u00e2m Cumhuriyeti\u2019ne en b\u00fcy\u00fck inayet ve l\u00fctuflar\u0131ndan birisidir…\u201d[40]<\/a> Arka sahifede ise; \u201c… Bu vasiyetn\u00e2me, b\u00fcy\u00fck \u0130ran milletine mahsus de\u011fildir, b\u00fct\u00fcn \u0130sl\u00e2m milletlerine ve yery\u00fcz\u00fc mazlumla\u00adr\u0131na \u00f6\u011f\u00fctlerimi ihtiva etmektedir.\u201d diyen b\u00fcy\u00fck imam, \u015fu veya bu \u00fclke diye her hangi bir ayr\u0131m yapmamaktad\u0131r.[41]<\/a><\/p>\n 31-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin, gerek Kuba\u2019da, gerekse Medine\u2019de in\u015fa etti\u011fi, ettirdi\u011fi mescidlerin yap\u0131m i\u015flerinde biz\u00adzat kendisi ve eshab\u0131n t\u00fcm\u00fc birlikte \u00e7al\u0131\u015fm\u0131\u015f, b\u00f6ylece insanl\u0131k tarihi i\u00e7in yeni bir sahife a\u00e7m\u0131\u015ft\u0131r. Be\u015fer\u00ee d\u00fczenlerin \u2018lider\u2019 kadrolar\u0131n\u0131n s\u00fcrekli \u2018tahakk\u00fcm\u00fc ve tas\u00e2llutu\u2019 es\u00e2s almalar\u0131, asl\u0131nda gayr-i \u0130sl\u00e2m\u00ee d\u00fczenlerin tabi\u00ee yap\u0131s\u0131n\u0131n \u2018tahakk\u00fcm-tas\u00e2llut ve tekebb\u00fcr\u2019 olmalar\u0131 kar\u015f\u0131s\u0131nda, \u0130sl\u00e2m nizam\u0131n\u0131n ortaya getirdi\u011fi \u2018i\u00e7timai adalet\u2019 ve e\u015fitlik ilkesi; insanl\u0131k ta\u00adrihi i\u00e7in (Peygamberlerin \u00e7evreleri d\u0131\u015f\u0131nda kalanlar i\u00e7in) \u2018ola\u011fan\u00fcst\u00fc\u2019 bir nitelik ve \u00f6zellik ta\u015f\u0131maktad\u0131r. Kapitalizmin \u2018\u00f6zel serm\u00e2ye ve \u015fah\u0131s tahakk\u00fcm\u00fc\u2019, kom\u00fcnizmin \u201cdevlet ve b\u00fcrokrat tahakk\u00fcm\u00fc;\u201d fa\u015fizmin \u201ckavim ta\u00adhakk\u00fcm\u00fc; ve sultas\u0131;\u201d demokrasi, oligar\u015fi, monar\u015fi ve teokrasinin (bat\u0131 stilinde olan\u0131n\u0131n) kitle, z\u00fcmre, s\u0131n\u0131f, gurup ve fert tasallutu, tahakk\u00fcm\u00fc ve tekebb\u00fcr\u00fc g\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131n\u0131 \u201ces\u00e2ret\u201d zincirine vurmu\u015f ve insanlar\u0131 me\u00addeni k\u00f6leler durumuna getirmi\u015ftir… En k\u00fc\u00e7\u00fck bir \u00e2mirin, m\u00fcd\u00fcr\u00fcn, valinin ve komutan\u0131n, hele hele \u00fclke h\u00e2kimlerinin \u2018tepeden\u2019 halka bakt\u0131klar\u0131, in\u00adsanlar\u0131 k\u00f6le gibi kendi \u00e7\u0131karlar\u0131 ve n\u00fcfuzlar\u0131 do\u011frultusunda \u00e7al\u0131\u015ft\u0131r\u0131p ko\u015f\u00adturduklar\u0131, topluluklar\u0131 koyun s\u00fcr\u00fcs\u00fc mesabesinde g\u00f6rd\u00fckleri bir d\u00fcnyada, en \u00fcst d\u00fczeyde bulunan \u2018reislerin, y\u00f6neticilerin ve rehberlerin\u2019 en alt d\u00fc\u00adzeyde bir i\u015f\u00e7i, amele ve \u0131rgat gibi halklar\u0131yla birlikte olarak \u00e7al\u0131\u015fmala\u00adr\u0131, \u0130sl\u00e2m\u2019\u0131n insanl\u0131k i\u00e7in sundu\u011fu nizam\u0131n ne kadar insan\u00ee, meden\u00ee, adil ve hakperest oldu\u011funu; adaletin, faziletin, m\u00fcs\u00e2vat\u0131n, h\u00fcrriyetin, izzet ve haysiyetin m\u00fc\u015fahhas sembol\u00fc ve simgesi oldu\u011funu g\u00f6stermektedir…<\/p>\n \u201cBir kavmin seyyidi (ulusu, efendisi ve \u00f6nderi) o kavme hizmet edenlerdir.\u201d[42]<\/a>; \u201c\u0130ns\u00e2nlar aras\u0131nda takvadan ba\u015fka hi\u00e7bir \u00fcst\u00fcnl\u00fck yoktur![43]<\/a> gibi, say\u0131s\u0131z prensibler sahibi olan y\u00fcce \u0130sl\u00e2m dini; \u201cs\u0131n\u0131fs\u0131z bir toplum\u201d d\u00fczeni modelini insanl\u0131\u011fa sunmu\u015f, bunu teoriden prati\u011fe indirmi\u015ftir. Y\u00fcce Res\u00fbl\u00fcn (asm) m\u00fcbarek hayatlar\u0131, \u00e2dil halifelerin uygulamalar\u0131, \u00f6nde gelen esh\u00e2b\u0131n hareket tarz\u0131 ve s\u00e2ir \u0130sl\u00e2m \u00f6nderlerinin hayat \u00e7izgileri bunun b\u00e2riz tims\u00e2lidir. G\u00fcn\u00fcm\u00fcz \u0130ran \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131na nazar etti\u011fimiz zaman, ayn\u0131 nebev\u00ee yolu m\u00fc\u015fahede ediyor; tahakk\u00fcm-tas\u00e2llut ve tekebb\u00fcr\u00fcn bulunmad\u0131\u011f\u0131 s\u00e2\u00addece teav\u00fcn, tesan\u00fcd ve hadimiyet anlay\u0131\u015f\u0131n\u0131n devlete ve y\u00f6netime h\u00e2kim oldu\u00ad\u011funu g\u00f6r\u00fcyor ve bununla \u0130sl\u00e2m ad\u0131na, m\u00fcsl\u00fcmanlar olarak iftihar ediyoruz\u2026<\/p>\n Ayr\u0131ca; Res\u00fbl\u00fbllah (asm) Efendimizin mescidlerinin ve hanelerinin ga\u00adyet s\u00e2de ve g\u00f6steri\u015fsiz olmas\u0131, en fakirane bir durumda bulunmas\u0131 da mezk\u00fbr \u2018i\u00e7tima\u00ee adalet\u2019 ilkesinin ayr\u0131 bir c\u00fcz\u2019\u00fcn\u00fc aks ettirmektedir. Yeme, i\u00e7me, gi\u00adyim ve ku\u015fama kadar\u2026 Hayat\u0131n her safhas\u0131nda, en fakir ferd ve ailelerden daha fakirane ve g\u00f6steri\u015fsiz bir hayat ya\u015famas\u0131, y\u00fcce Res\u00fbl\u00fcn (asm) kendi izleyicilerine \u0130sl\u00e2m\u2019\u0131n i\u00e7tima\u00ee adalet ve m\u00fcsavat nizam\u0131n\u0131n h\u00fcviyetini ve mahiyetini g\u00f6stermekte, \u2018y\u00f6netimi\u2019 ellerinde bulunduranlar\u0131n nas\u0131l ya\u015famalar\u0131 l\u00e2z\u0131m geldi\u011fini bil-fiil ders vermektedir. Y\u00fcce Res\u00fbl\u00fcn (asm) yolundan \u00e7\u0131kma\u00adm\u0131\u015f ger\u00e7ek M\u00fcsl\u00fcman \u00f6nderlerin bug\u00fcne kadar ayn\u0131 yolu takip ettiklerini if\u00adtiharla takip ediyoruz. L\u00fcks, israf, \u015fa\u2019\u015f\u00e2\u00e2 ve tantana\u2019n\u0131n en fakir ferd ve aileleri de ku\u015fatt\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, \u0130sl\u00e2m ink\u0131l\u00e2b\u0131\u2019n\u0131n \u00f6nder kadro\u00adlar\u0131n\u0131n (bilhassa, \u0130mam Humeyn\u00ee R\u0131dvanullahi Te\u00e2l\u00e2 Anh ve liyakatli halefi olan Rehber Seyyid Ali Hameney Hazretleri ba\u015fta olarak) b\u00fcy\u00fck \u00e7o\u011funlu\u011funun en sa\u00adde ve f\u00e2kirane hayat ya\u015famalar\u0131, \u00fclkenin zenginliklerini \u0130sl\u00e2m\u2019a ve \u0130sl\u00e2m\u00ee hedeflere ve mustaz\u2019af halk\u0131n ihtiya\u00e7lar\u0131na harcamalar\u0131, kendileri ise, \u2018kut-u l\u00e2yemut\u2019 ile iktifa etmeleri; g\u00fcn\u00fcm\u00fczde reva\u00e7ta olan t\u00fcm be\u015fer\u00ee ideolojile\u00adrin ifl\u00e2s\u0131n\u0131 ve istismar yollar\u0131n\u0131n kapanarak yok olmas\u0131n\u0131 netice vermi\u015f; muhte\u015fem \u0130sl\u00e2m nizam\u0131n\u0131n \u2018kurtar\u0131c\u0131l\u0131\u011f\u0131n\u0131\u2019 g\u00fcne\u015f gibi izhar ederek ortaya \u00e7\u0131karm\u0131\u015ft\u0131r…<\/p>\n 32-) Res\u00fbl\u00fbllah (asm) Efendimizin in\u015f\u00e2 ettirdi\u011fi mescidleri, b\u00e2husus Medine Mescid-i Nebevisini b\u00fcy\u00fck bir \u2018k\u00fclliye\u2019 h\u00e2linde in\u015fa etmesi; kendi h\u00e2ne-i saadetlerinin ve \u00f6nde gelen eshab\u0131n kap\u0131lar\u0131n\u0131 mescid\u2019e a\u00e7\u0131lacak \u015fe\u00adkilde yapt\u0131rmas\u0131,[44]<\/a> \u2018sofa\u2019 k\u0131sm\u0131n\u0131 da \u2018Eshab-\u0131 Suffe\u2019 denilen ve say\u0131la\u00adr\u0131 y\u00fczlerce olan \u2018bek\u00e2r ve fakir eshab\u2019 i\u00e7in ay\u0131rmas\u0131, d\u00fcnyev\u00ee ve uhrev\u00ee b\u00fct\u00fcn mes\u00e2ilin mescidde \u2018hall-\u00fc fasl\u2019 edilmesi;.. \u0130sl\u00e2m\u2019da mescidlerin \u00f6nemini ve fonksiyonlar\u0131n\u0131 g\u00f6stermektedir. Ki, bu bize; camilerin, mescidlerin \u0130sl\u00e2m nizam\u0131n\u0131n \u00f6\u011fretim-e\u011fitim ve y\u00f6netim merkezi oldu\u011funu; s\u00eeyas\u00ee, i\u00e7tim\u00e2i, huku\u00adki, iktis\u00e2di, asker\u00ee, ilmi, irfani, h\u00fcl\u00e2sa: her t\u00fcrl\u00fc karar ve hareket yeri h\u00fcviyetinde bulundu\u011funu ve olmas\u0131 l\u00e2z\u0131m geldi\u011fini isbatlam\u0131\u015f olmaktad\u0131r…<\/p>\n 33-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00adden beri yan\u0131na-him\u00e2yesine ald\u0131\u011f\u0131 ve terbiyesi alt\u0131nda b\u00fcy\u00fct\u00fcp yeti\u015ftirdi\u011fi, erkekler i\u00e7erisinde \u2018iman edenlerin\u2019 ve namaz k\u0131lanlar\u0131n \u2018\u2018ilki\u201d olman\u0131n ya\u00adn\u0131nda, \u2018do\u011fu\u015fundan vefat\u0131na kadar\u2019 hayat\u0131n\u0131n b\u00fct\u00fcn\u00fc \u201ciman\u0131n-\u0130sl\u00e2m\u0131n\u201d i\u00e7erisinde ge\u00e7mi\u015f bulunan Hazret-i Ali\u2019ye, her zaman oldu\u011fu gibi; hicret-i nebev\u00ee esnas\u0131nda da \u2018\u00f6zel bir \u00f6nem\u2019 ve imtiyaz verdi\u011fi g\u00f6r\u00fclmektedir. Zir\u00e2;<\/p>\n a-\u00a0 Kendi h\u00e2nesinde yeti\u015fen Hazret-i Ali\u2019yi, hicret ederken \u201ckendi hanesinde\u201d b\u0131\u00adrakm\u0131\u015f, \u2018kendi yata\u011f\u0131na yat\u0131rm\u0131\u015f\u2019 ve \u2018kendi libas\u0131n\u0131 giydirmi\u015f, \u00fczerine \u00f6rtt\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n b-\u00a0 Kendisine (asm) \u2018em\u00e2net\u2019 b\u0131rak\u0131lm\u0131\u015f olan \u015feyleri sahipleri\u00adne \u201ckendi ad\u0131na\u201d vermesi i\u00e7in, Hazret-i Ali\u2019yi g\u00f6revlendirmi\u015f, b\u00fct\u00fcn cihet\u00adlerden oldu\u011fu gibi; bu y\u00f6nden de \u2018kendisine vek\u00e2leten\u2019 hareket edebilecek \u015fahsiyetin Hazret-i Ali oldu\u011funu g\u00f6stermi\u015ftir,<\/p>\n c-\u00a0\u00a0 Hicret gecesi, K\u00e2\u2019be\u2019nin dam\u0131 \u00fczerindeki putu par\u00e7alamak gibi en \u00f6nemli ve h\u00e2rika bir ces\u00e2ret-kahramanl\u0131k-atiklik-\u2018bitane\u2019lik ve \u2018maharet\u2019 isteyen bir hareket i\u00e7in, Allah\u2019\u0131n Y\u00fcce Res\u00fbl\u00fc (asm), Hazret-i Ali\u2019yi se\u00e7mi\u015f, bununla Hazret-i \u00c2li\u2019nin \u201ckendi yan\u0131ndaki\u201d y\u00fcce de\u011ferini ve mevkisinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6stermi\u015ftir,<\/p>\n d-\u00a0 Hazret-i \u00c2li, y\u00fcce Res\u00fbl\u00fcn (asm) m\u00fcbarek yata\u011f\u0131nda yat\u0131p, lib\u00e2s\u0131na b\u00fcr\u00fcn\u00fcp kalmakla, m\u00fc\u015frikleri \u2018oyalam\u0131\u015f\u2019, y\u00fcce Res\u00fbl\u00fcn (asm) ve Hazret-i Ebubekir\u2019in Sevr ma\u011fa\u00adras\u0131na ula\u015fmalar\u0131n\u0131 sa\u011flam\u0131\u015f, b\u00f6ylece, m\u00fc\u015friklerin su-i kasd ve cinayet te\u015febb\u00fcslerini akim b\u0131rakm\u0131\u015ft\u0131r. G\u00fcnd\u00fcz olup, durum anla\u015f\u0131l\u0131nca; kuduran ca\u00adni m\u00fc\u015friklerin b\u00fcy\u00fck tecav\u00fczlerine, zul\u00fcm ve i\u015fkencelerine ma\u2019ruz kalm\u0131\u015f, fakat \u2018so\u011fukkanl\u0131l\u0131\u011f\u0131n\u0131\u2019 korumu\u015f, en k\u00fc\u00e7\u00fck bir s\u0131r, ta\u2019viz ve ipucu verme\u00admi\u015ftir. Ki bu, Hazret-i Ali\u2019nin, hen\u00fcz \u2018gen\u00e7li\u011finde\u2019 bile h\u00e2rika deh\u00e2s\u0131n\u0131, e\u015fsiz sadakatini ve kahramanl\u0131\u011f\u0131n\u0131 isbatlamakta, y\u00fcce Res\u00fbl\u00fcn (asm) \u2018Muhibb-i Eh\u00e2ss\u0131\u2019 oldu\u011funu g\u00f6stermektedir,<\/p>\n e-\u00a0 Hazret-i Ali, y\u00fcce Res\u00fbl (asm)\u2019\u00fcn verdi\u011fi t\u00fcm g\u00f6revleri ba\u015far\u0131 ile if\u00e2 ettikten sonra, yine y\u00fcce Res\u00fbl\u00fcn (asm) emirlerine ittiba ederek, y\u00fcce Res\u00fbl\u00fcn (asm) Sevr\u2019den hareketinden \u00fc\u00e7 g\u00fcn son\u00adra Medine\u2019ye m\u00fcteveccihen gizlice hareket etmi\u015f; g\u00fcnd\u00fczleri kuytu yerler\u00adde gizlenip, geceleri yaya ve yal\u0131n ayak olarak a\u00e7-susuz y\u00fcr\u00fcm\u00fc\u015f, Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz \u2018Kuba\u2019da iken gelip kavu\u015fmu\u015f\u00adtur. Y\u00fcce Res\u00fbl (asm), Hazret-i Ali\u2019 yi kucaklayarak ba\u011fr\u0131na basm\u0131\u015f; hasret gidermi\u015f, Hazret-i Ali\u2019nin yaya y\u00fcr\u00fcmekten ayaklar\u0131n\u0131n parampar\u00e7a oldu\u011funu g\u00f6r\u00fcnce de kendisini tutamayarak a\u011flam\u0131\u015ft\u0131r. Y\u00fcce Res\u00fbl\u00fcn (asm) m\u00fcbarek t\u00fck\u00fcr\u00fcklerini o yar\u0131k ve par\u00e7alanm\u0131\u015f yerlere s\u00fcrmesiyle \u015fif\u00e2ya kavu\u015fan Hazret-i Ali, hayat\u0131 boyunca art\u0131k, o ayaklar\u0131nda hi\u00e7 bir a\u011fr\u0131 ve s\u0131z\u0131 duymam\u0131\u015ft\u0131r. Ayr\u0131ca; Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, her zaman ol\u00addu\u011fu gibi; K\u00fcba\u2019da da Hazret-i Ali\u2019yi, kendi kald\u0131\u011f\u0131 G\u00fcls\u00fcm b. Hidm\u2019in ha\u00adnesine alm\u0131\u015f ve \u2018birlikte\u2019 ikamet etmi\u015ftir. Ki, bu derece bir \u2018yak\u0131nl\u0131\u011f\u0131\u2019 y\u00fcce Efendimiz, ba\u015fka hi\u00e7 kimseye g\u00f6stermemi\u015ftir.[45]<\/a><\/p>\n Konuyu neseb\u00ee akrabal\u0131\u011fa ba\u011flamak isteyenler, meselenin manev\u00ee ve \u0130l\u00e2h\u00ee boyutlar\u0131n\u0131 anlamayan veya kas\u0131tl\u0131 art niyetli olanlard\u0131r. Hazret-i Abbas ile \u00e7ocuklar\u0131 ve Hazret-i Ca\u2019fer ve \u00e7ocuklar\u0131 gibi, daha pek \u00e7ok nesebi ak\u00adrabalar\u0131 oldu\u011fu halde; Hazret-i \u00c2li\u2019ye verilen bu kadar \u00f6nemin, s\u00e2dece ak\u00adrabal\u0131kla iz\u00e2h olunmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr? \u2018Beraet\u2019 suresinin Hacc\u2019 da kendi ad\u0131na okunmas\u0131 i\u00e7in g\u00f6revlendirilmesi; \u201cBen kimin mevlas\u0131 isem, Ali de O\u2019nun mevlas\u0131d\u0131r.\u201d gibi, nice iltifatlar\u0131n edilmesi; amcas\u0131 Hazret-i Abbas\u2019\u0131n ve s\u00e2ir yak\u0131n akrabalar\u0131n varl\u0131\u011f\u0131na ra\u011fmen, Hz. Ali(as)\u2019nin bu kadar \u2018\u00f6n plana\u2019 al\u0131nmas\u0131n\u0131n; h\u00e2l\u00e2 neseb\u00ee yak\u0131nl\u0131kla iz\u00e2h edilmeye kalk\u0131\u015f\u0131lma\u00ads\u0131, ak\u0131l-mant\u0131k-adalet ve samimiyet mefhumlar\u0131yla iz\u00e2h\u0131 asl\u00e2 m\u00fcmk\u00fcn de\u011fildir. Daha sonra; Medine\u2019ye avdet edildi\u011finde, Ensar ile Muhacirlerin aras\u0131nda \u2018karde\u015flik\u2019 akd edilince; Hazret-i Ali\u2019nin: \u201cBenimle kimi karde\u015f k\u0131lacaks\u0131n, ya Res\u00fbl\u00fbllah?\u201d su\u00e2line, y\u00fcce Res\u00fbl (asm): \u201cSeninle ben karde\u015fim, ya Ali! Sen d\u00fcnyada da, ahirette de benim karde\u015fimsin!\u201d diye cev\u00e2p vermi\u015ftir. B\u00f6ylece Hz. Ali(as) \u00a0say\u0131s\u0131z y\u00fccelik ve faziletine ilaveten, Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem taraf\u0131ndan \u201c\u00f6zel karde\u015flik\u201d \u00a0ile (alenen) \u015fereflendirilmi\u015ftir. \u00a0Ki bu, ve benzeri \u2018b\u00fcy\u00fck \u015feref;\u2019 eshab i\u00e7erisinde ba\u015fka hi\u00e7 kimseye n\u00e2sib olmam\u0131\u015ft\u0131r\u2026[46]<\/a><\/p>\n Bu k\u0131sa iz\u00e2hat\u0131m\u0131zla; \u201cS\u00fcnnili\u011fi\u201d gereksiz bir taasupla hazret-i Ali\u2019nin makam\u0131n\u0131 \u2018tenzil etmek ve O y\u00fcce hazretin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc \u201chazmedememek\u201d gibi, menf\u00ee bir\u2019\u00e7izgi\u00adye oturtmak i\u00e7in \u00e7aba sarfeden, \u00e7e\u015fitli hileli mant\u0131k oyunlar\u0131yla ve \u2018te\u2019villerle Hazret-i Ali\u2019ye ve y\u00fcce \u201cEhl-i Beyt\u2019e\u201d kar\u015f\u0131 \u201cgizli-kapal\u0131\u201d bir muh\u00e2lefet cephesi olu\u015fturan \u00e7evrelerin ne kadar yanl\u0131\u015f yolda olduklar\u0131, az da olsa an\u00adla\u015f\u0131lm\u0131\u015ft\u0131r, kan\u00e2\u00e2tindeyiz…<\/p>\n 34) Res\u00fbl\u00fbllah (asm) Efendimiz, hicret gecesi evden \u00e7\u0131karken, Kur\u2019an-\u0131 Kerim\u2019den bir k\u0131s\u0131m ayetler okumu\u015f;[47]<\/a> bir avu\u00e7 toprak alarak, evin etraf\u0131n\u0131 ku\u015fatma alt\u0131nda bulunduran tepeden t\u0131rna\u011fa kadar silahlanm\u0131\u015f olan t\u00e2\u011f\u00fbt\u00ee d\u00fczenin askerlerinin \u00fczerlerine atm\u0131\u015f ve aralar\u0131ndan \u00e7\u0131k\u0131p gitmi\u015f, bu\u00adna ra\u011fmen, kendisini, g\u00e2yet dikkatlice g\u00f6zleyen-g\u00f6zetleyen hi\u00e7 bir m\u00fc\u015frik nefer, \u00e7\u0131k\u0131p gitti\u011fini g\u00f6rmemi\u015ftir.[48]<\/a> Mekke\u2019nin t\u00fcm k\u00e2firleri ortak \u00f6l\u00add\u00fcrme karar\u0131 alm\u0131\u015f olduklar\u0131 ve her tarafa kulak\u00e7\u0131lar koyduklar\u0131 halde, Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm); Hazret-i Ali\u2019yi de yan\u0131na alarak K\u00e2\u2019be\u2019nin dam\u0131nda\u00adki putu par\u00e7alamaya gitmi\u015f,[49]<\/a> yine selametle ve hi\u00e7 bir k\u00e2fir kendileri\u00adni g\u00f6rmeden geri d\u00f6nm\u00fc\u015ft\u00fcr. Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc Hazret-i Ebubekir\u2019in evine giderken, evinden \u00e7\u0131karken ve Sevr da\u011f\u0131na do\u011fru Hazret-i Ebubekir ile y\u00fcr\u00fcrken de \u201cta\u011fut\u00ee g\u00fc\u00e7lerin ajanlar\u0131\u201d ve \u2018vurucu timleri\u2019 taraf\u0131ndan g\u00f6r\u00fclmemi\u015f, rahat\u00e7a ma\u00ad\u011faraya girmi\u015ftir…<\/p>\n Ma\u011farada bulunurken, as\u0131l-harika mu\u2019cizeler orada ger\u00e7ekle\u015fmi\u015f; k\u00e2\u00adfir g\u00fc\u00e7ler, ta\u2019kip\u00e7i ajanlar ve g\u00f6zlerini kan b\u00fcr\u00fcm\u00fc\u015f vurucu timler, Efendimizi aramak-yakalamak i\u00e7in sevr da\u011f\u0131na t\u0131rmanm\u0131\u015f, her taraf\u0131 didik didik aram\u0131\u015f, ma\u011fara\u2019n\u0131n etraf\u0131na, hatta a\u011fz\u0131na gelip dayanm\u0131\u015f olduklar\u0131 halde; gerek ma\u011faran\u0131n a\u011fz\u0131nda olu\u015fan fizik\u00ee ve tab\u00ee\u00ee mu\u2019cizeler vesiylesiyle olsun,[50]<\/a> gerekse daha ba\u015fka manev\u00ee, l\u00e2h\u00fbti, vesilelerle olsun, Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm) ile arkada\u015f\u0131n\u0131 g\u00f6remeden ve en k\u00fc\u00e7\u00fck bir ipucu bile el\u00adde edemeden, eli bo\u015f bir \u015fekilde geri d\u00f6n\u00fcp gitmi\u015flerdir.<\/p>\n Kurey\u015f ta\u011fut\u00eeli\u011finin ortaya koydu\u011fu 100 develik b\u00fcy\u00fck \u00f6d\u00fcl\u00fc alabilmek ve cahil\u00ee n\u00e2m ve \u015f\u00f6hret kazanabilmek a\u015fk\u0131yla y\u00fcce Res\u00fbl\u00fc (as) ta\u2019kib\u00e2ta koyulan \u00fcnl\u00fc Suraka b. Malik b. Cu\u2019\u015fum, hedefine varamam\u0131\u015f, aman dilemek mecburiyetinde kalarak \u0131slah olmu\u015f bir yap\u0131ya kavu\u015fup geri d\u00f6nm\u00fc\u015f\u00adt\u00fcr.[51]<\/a> B\u00f6ylece; Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, ta\u011fut\u00ee g\u00fc\u00e7lerin t\u00fcm komplolar\u0131na, tarassut ve tasallutlar\u0131na ra\u011fmen, \u2018Cihan\u00ad\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 bin d\u00f6rt y\u00fcz k\u00fcs\u00fcr y\u0131l \u00f6nce ger\u00e7ekle\u015ftirmek \u00fczere \u00e7\u0131kt\u0131\u011f\u0131 \u2018Hicret\u2019 yolculu\u011funa sel\u00e2metle devam etmi\u015f ve mahall-i maksuda v\u00e2s\u0131l olmu\u015ftur…<\/p>\n Bu ve benzeri \u0130sl\u00e2m\u00ee hizmet, hareket ve faaliyetlere; tarihin her d\u00f6neminde, hasseten i\u00e7inde bulundu\u011fumuz \u00e7a\u011f ve zaman i\u00e7erisinde de, azg\u0131n \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131 taraf\u0131ndan ayn\u0131-benzer y\u00f6ntem ve muameleler ugulanmakta; \u00e7ok y\u00f6nl\u00fc istihbarat, \u0131tt\u0131l\u00e2\u00e2t, tahkikat ve ta\u2019kib\u00e2tlar\u201d ile; \u0130sl\u00e2m\u00ee faaliyet ve \u00e7al\u0131\u015fmalar\u0131n engellenmesine \u00e7al\u0131\u015f\u0131lmakta, vel\u00e2kin; \u201c\u0130lah\u00ee inayet-h\u0131fz ve siy\u00e2net\u201d bu mel\u2019unane-hainane hile ve komplolar\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015f bulunmaktad\u0131r.<\/p>\n Evet;.. son \u00e7a\u011f\u0131n en ileri teknolojisine, geni\u015f istihbarat a\u011flar\u0131na sahip olan ve o oranda da \u2018askeri\u2019 \u2018iktisadi\u2019 ve \u2018siyasi\u2019 bir g\u00fcc\u00fc var oldu\u011fu san\u0131lan \u2018B\u00fcy\u00fck \u015eeytan Amerika\u2019n\u0131n \u00f6nderli\u011finde d\u00fcnya \u00e7ap\u0131nda \u00f6rg\u00fctlenmi\u015f bulunan siyonist-emperyalist g\u00fc\u00e7ler; Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellemin Nesl-i Paki\u2019nden olan Aziz \u0130mam Humeyni (ra) ve m\u00fcbarek-nurani \u2018Rukun\u2019 ve \u2018Yard\u0131mc\u0131lar\u0131\u2019n\u0131n \u00f6nderli\u011finde \u015fahlanan d\u00fcnyan\u0131n m\u00fcsl\u00fcman mustaz\u2019af halklar\u0131 taraf\u0131ndan b\u00fcy\u00fck \u00e7apl\u0131 bir hezimete u\u011frat\u0131lm\u0131\u015f, \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n n\u00fcvesi, temeli ve Res\u00fbl\u00fbllah(asm)\u2019\u0131n \u2018Hicret-i Seniyyesi\u2019nin \u0130l\u00e2h\u00ee hedefi\u2019nin g\u00fcn\u00fcm\u00fczdeki zuhuru ve tecellisi olan \u201cMuhammed\u00ee \u0130sl\u00e2m Cumhuriyeti\u201d \u2018\u0130ran co\u011frafyas\u0131\u2019nda kurulmu\u015ftur.<\/p>\n Ta\u011futi rejimlerin saltanat\u0131n\u0131 \u015fimdiden sarsmaya; bir k\u0131sm\u0131n\u0131 da tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne atmaya; arz ve sem\u00e2vat\u0131 c\u00fb\u015f-u huru\u015fa getirmeye; \u0130l\u00e2h\u00ee tecelli\/Kevser-i Rabban\u00ee ve Nur-u Muhammed\u00ee olarak tekrar do\u011fup f\u0131\u015fk\u0131rmaya, insanlara ger\u00e7ek iman ve \u0130sl\u00e2m\u2019\u0131n ne de\u00admek oldu\u011funu g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131r. \u0130\u015fte; as\u0131rlar\u0131 ku\u015fatan Muhammedi \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131, \u015fu cahil\u00ee karanl\u0131klara g\u00f6m\u00fcl\u00fc, b\u00ee\u00e7\u00e2re asr\u0131m\u0131zda tekrar zuhur etmi\u015f; k\u00e2inat\u0131 titreten bir cel\u00e2det, heybet, azamet ve kahramanl\u0131kla Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin, yukar\u0131da bahis konusu edilen hicret \u00f6ncesi ve hicret boyunca tez\u00e2h\u00fcr eden \u0130l\u00e2h\u00ee muhte\u015fem sahnelerinden zaman\u0131m\u0131za s\u0131\u00e7ramakta; imanl\u0131 g\u00f6n\u00fclleri k\u0131yam, cihad, \u015fehadet ate\u015fiyle yak\u0131p tutu\u015fturmaktad\u0131r…<\/p>\n Y\u00fcce Res\u00fbl\u00fbllah (asm) Efendimizin hicret \u00f6ncesinde ve esn\u00e2s\u0131nda mazhar oldu\u011fu \u0130l\u00e2h\u00ee \u2018h\u0131fz\u2019 ve \u2018siy\u00e2net\u2019 gibi; asr\u0131m\u0131z\u0131n ta\u011fut\u00ee g\u00fc\u00e7lerine \u00e2it is\u00adtihbarat te\u015fkil\u00e2tlar\u0131n\u0131n her t\u00fcrl\u00fc tecess\u00fcs ve tarassut f\u00e2aliyetleri kar\u015f\u0131\u00ads\u0131nda ink\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u0131n da ayn\u0131 derecede \u2018H\u0131fz-\u0131 \u0130l\u00e2hiyeye\u2019 mazhar olabilmeleri m\u00fcmk\u00fcnd\u00fcr in\u015f\u00e2allah… Zir\u00e2; ta\u011fut\u00ee g\u00fc\u00e7lerin haber alma \u00f6rg\u00fctleri ve sistemleri, ne kadar g\u00fc\u00e7l\u00fc olursa olsun, Allah-u Te\u00e2l\u00e2\u2019n\u0131n korumas\u0131 oldu\u00ad\u011fu s\u00fcrece, asla hi\u00e7 bir te\u2019sir icr\u00e2 edemez! B\u00fct\u00fcn m\u00fckevven\u00e2t\u0131n yarat\u0131c\u0131s\u0131 ve y\u00f6neticisi olan Allah-u Te\u00e2l\u00e2, her \u015feyin mutlak h\u00e2kimidir. O\u2019nun izni ve ir\u00e2\u00addesi olmadan, hi\u00e7 bir zerre yerinden k\u0131p\u0131rdayamaz. Ak\u0131llar O\u2019nun m\u00fcsaadesiyle i\u015flemekte, kalpler O\u2019nun havliyle de\u011fi\u015fmekte, hisler-duygular O\u2019nun ir\u00e2desiy\u00adle sezmekte, g\u00f6zler O\u2019nun emriyle g\u00f6rmekte, kulaklar O\u2019nun izniyle duymakta, eller ve ayaklar O\u2019nun dilemesiyle ve g\u00fcc\u00fcyle tutup y\u00fcr\u00fcmektedir. Ondan dola\u00ady\u0131 da, ta\u011fut\u00ee g\u00fc\u00e7lerin g\u00f6zlemeleri-g\u00f6zetlemeleri Allah-u Te\u00e2l\u00e2\u2019n\u0131n m\u00fcsaade\u00adsi olmadan, hi\u00e7 bir fonksiyon icr\u00e2 edemez; en modern cihazlar\u0131 bile i\u015flemez duruma gelir.<\/p>\n Kalpleri \u00fczerine m\u00fch\u00fcr vurulmu\u015f bulunan k\u00e2firlerin,[52]<\/a> her ci\u00adhette k\u00f6r ve sa\u011f\u0131r durumda olduklar\u0131 bir v\u00e2k\u0131\u00e2 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmakta\u00add\u0131r. Ruh ile cesed, madde ile mana aras\u0131ndaki ili\u015fkiler ve kar\u015f\u0131l\u0131kl\u0131 te\u2019sirler m\u00fcv\u00e2cehesinde konuya bakt\u0131\u011f\u0131m\u0131z zaman, k\u00e2firlerin ne kadar kof, k\u00f6r ve sa\u011f\u0131r birer yarat\u0131k olduklar\u0131 daha iyi anla\u015f\u0131l\u0131r. Allah, onlar\u0131n kalplerinin ve kulaklar\u0131n\u0131n \u00fczerine m\u00fch\u00fcr vurmu\u015ftur. Ve g\u00f6zlerinin \u00fczerinde de bir perde vard\u0131r\u2026\u201d[53]<\/a> Deki: S\u00f6yleyin bakal\u0131m! E\u011fer Allah, kula\u011f\u0131n\u0131z\u0131 ve, g\u00f6zlerinizi al\u0131rsa ve kalblerinizi m\u00fch\u00fcrlerse, Allah\u2019tan ba\u015fka onu size getirecek ilah kimdir?…\u201d[54]<\/a>; bir \u00f6l\u00fc iken kendisini diriltti\u011fimiz, ona insanlar aras\u0131nda y\u00fcr\u00fcyece\u011fi bir nur verdi\u011fimiz kimse; i\u00e7inden \u00e7\u0131kamaz bir halde karanl\u0131klarda kalan ki\u015fi gibi olur mu hi\u00e7? K\u00e2firlerin yap\u00admakta olduklar\u0131 \u015feyler kendilerine, \u00f6yle s\u00fcsl\u00fc g\u00f6r\u00fcnd\u00fc!\u201d[55]<\/a>; \u201c… Onlar\u0131n kalpleri vard\u0131r, onunla f\u0131kh etmezler; g\u00f6zleri vard\u0131r, onunla g\u00f6rmezler; kulak\u00adlar\u0131 vard\u0131r, onunla i\u015fitmezler. \u0130\u015fte bunlar hayvanlar gibidir. Belki daha da sa\u00adp\u0131kt\u0131rlar. Gafil olanlar i\u015fte bunlard\u0131r!\u201d[56]<\/a><\/p>\n Kalp, g\u00f6z ve kulak gibi istihbarat ve bilgi alma duyu ve duygu organlar\u0131 \u00fczerine m\u00fch\u00fcr vurularak, f\u00e2aliyetleri s\u0131f\u0131ra indirilmi\u015f olan k\u00e2firlerin, \u2018\u0130nk\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u2019 aleyhinde ba\u015fvurabilecekleri her t\u00fcrl\u00fc komplo\u00adlar\u0131n akamete u\u011frayaca\u011f\u0131na d\u00e2ir vaad-i \u0130l\u00e2h\u00ee vard\u0131r\u2026 Yeter ki Allah\u2019a kar\u00ad\u015f\u0131 b\u00fcy\u00fck ve tam bir tevekk\u00fcl i\u00e7erisinde bulunulsun! Evet, \u015f\u00fcphesiz ki, b\u00fct\u00fcn \u00c2demo\u011fullar\u0131n\u0131n kalpleri bir kalp gibi Rahman\u2019\u0131n parmaklar\u0131ndan iki parmak aras\u0131ndad\u0131r. Onu diledi\u011fi yere \u00e7evirir.\u201d[57]<\/a> Madem ki kalp ve s\u00e2ir t\u00fcm duygular ve organlar Allah-u Te\u00e2l\u00e2\u2019n\u0131n tasarrufu alt\u0131ndad\u0131r, hi\u00e7 kimse ondan izinsiz tek ad\u0131m atamaz, hi\u00e7 bir \u015fey d\u00fc\u015f\u00fcnemez, hi\u00e7 bir \u015feye niyet edemez ve g\u00fc\u00e7 yetiremez, o halde, k\u00e2fir g\u00fc\u00e7lerin milli istihbarat te\u015fkilatlar\u0131 ve ha\u00adber alma \u00f6rg\u00fctleri hi\u00e7 bir halt edemez!… M\u00fcsl\u00fcmanlar hakk\u0131nda kuracaklar\u0131 her t\u00fcrl\u00fc tuzaklar kendileri aleyhine d\u00f6necek, her t\u00fcrl\u00fc komplolar\u0131, hile ve pl\u00e2nlar\u0131 akamete u\u011frayacakt\u0131r. Onlar hileye sapt\u0131lar. Allah da onlar\u0131n o hilek\u00e2rl\u0131klar\u0131na mukabele etti. Allah, hilek\u00e2rl\u0131\u011fa kar\u015f\u0131 ceza verenlerin en hay\u0131rl\u0131s\u0131d\u0131r.\u201d[58]<\/a>; \u201c… Onlar bu tuza\u011f\u0131 kurarlarken, Allah da onun kar\u00ad\u015f\u0131l\u0131\u011f\u0131n\u0131 yap\u0131yordu. Allah, tuzak kuranlara mukabele edenlerin en hay\u0131rl\u0131s\u0131\u00add\u0131r.\u201d[59]<\/a>; \u201c Onlar, ger\u00e7ekten alabildik\u00e7e hileler d\u00fczerler. Ben de onla\u00adr\u0131n hilelerini (ceza ile) kar\u015f\u0131lar\u0131m. (hilelerini bo\u015fa \u00e7\u0131kar\u0131r\u0131m)[60]<\/a> muhakkak ki \u015feytan\u0131n hilesi zay\u0131ft\u0131r.\u201d[61]<\/a><\/p>\n Yerin ve g\u00f6klerin m\u00fclk\u00fc , \u2018ordular\u0131\u2019\u00a0 \u2018h\u00fck\u00fcmranl\u0131\u011f\u0131\u2019, \u2018g\u00fc\u00e7 ve izzetin t\u00fcm\u00fc\u2019 Allah-u Te\u00e2l\u00e2\u2019ya \u00e2ittir.[62]<\/a> Allah\u2019a dayanan ve O\u2019nun sonsuz kuvvetine ve himayesine s\u0131\u011f\u0131nan bir m\u00fcsl\u00fcman i\u00e7in, art\u0131k hi\u00e7 bir endi\u015fe s\u00f6z konu\u00adsu de\u011fildir. Hi\u00e7 bir be\u015fer\u00ee g\u00fc\u00e7, b\u00f6yle bir m\u00fcsl\u00fcmana asl\u00e2 dokunamaz. Ta ki; Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u2018imtih\u00e2n\u2019 gayesine y\u00f6nelik m\u00fcsaadesi ola!… O\u2019nun izni ve m\u00fcs\u00e2adesi d\u0131\u015f\u0131nda, kefere g\u00fc\u00e7lerin ve onlar\u0131n b\u00fct\u00fcn istihbarat te\u015fkil\u00e2tlar\u0131\u00adn\u0131n ve silahl\u0131 kuvvetlerinin m\u00fcsl\u00fcmanlar \u00fczerinde hi\u00e7 bir etkisi olamaz!… O\u2019nun i\u00e7in, Hizbullah\u00ee M\u00fcsl\u00fcmanlar d\u00e2ima Allah-u Te\u00e2l\u00e2\u2019ya s\u0131\u011f\u0131nmal\u0131, O\u2019na g\u00fcvenmeli, O\u2019na tevekk\u00fcl etmelidir…<\/p>\n Evet; \u201c…M\u00fc\u2019minler, ancak Allah\u2019a g\u00fcvenip dayanmal\u0131d\u0131r.\u201d[63]<\/a>; \u201c…Allah, onlar\u0131n gizlice ne pl\u00e2nlar kurduklar\u0131n\u0131 yaz\u0131yor. Onun i\u00e7in onlar\u00addan y\u00fcz \u00e7evir (ald\u0131r\u0131\u015f etme!) Allah\u2019a g\u00fcvenip dayan\u2026 Ve Allah, bir vekil olarak (sana) k\u00e2fidir.\u201d[64]<\/a>; \u201c… H\u00e2lbuki kim Allah\u2019a tevekk\u00fcl edip g\u00fcvenir\u00adse (o galib olur \u00e7\u00fcnk\u00fc onun dayand\u0131\u011f\u0131) Allah, hi\u00e7 \u015f\u00fcphesiz mutlak galib, tam h\u00fck\u00fcm ve hikmet sahibidir.\u201d[65]<\/a>;\u2026 \u201cDe ki: Bana Allah yeter! O\u2019ndan ba\u015fka hi\u00e7 bir il\u00e2h yoktur. Ben ancak O\u2019na tevekk\u00fcl ettim. Ve O, b\u00fcy\u00fck ar\u015f\u0131n sahibidir.\u201d[66]<\/a>; \u201c\u015e\u00fcphesiz ben, benim de rabbim, sizin de rabbiniz olan Allah\u2019a tevekk\u00fcl ettim. Hareket eden hi\u00e7 bir yarat\u0131k yoktur ki, aln\u0131nda (per\u00e7eminde) O tutmas\u0131n. Benim rabbim, ger\u00e7ekten s\u0131rat-\u0131 m\u00fcstakim \u00fczerindedir.\u201d \u201c…Rabbim sizin yerinize di\u011fer bir kavmi getirir de O\u2019na hi\u00e7 bir \u015feyle za\u00adrar veremezsiniz. \u015e\u00fcphesiz benim rabbim, her \u015fey \u00fczerinde koruyucu ve g\u00f6zetleyicidir.\u201d[67]<\/a>; \u201cBenim ger\u00e7ek kullar\u0131m (var, ya!) (ey iblis!) Senin (ne direkt ne de endirekt) 0nlar \u00fczerinde hi\u00e7 bir tasallutun (h\u00e2kimiyetin) yoktur! Rabbin (onlara) vekil olarak k\u00e2fidir.\u201d[68]<\/a>; \u201cAllah\u2019a g\u00fcvenip dayan! Koruyucu olarak Allah yeter!\u201d[69]<\/a>; \u201cDe ki Allah bana yeter! G\u00fcvenip dayanacaklar da, an\u00adcak O\u2019na g\u00fcvenip dayan\u0131r.\u201d[70]<\/a>; \u201cK\u00e2firlere ve m\u00fcnaf\u0131klara asl\u00e2 boyun e\u011fme! Onlar\u0131n ez\u00e2lar\u0131na (\u015fimdilik) ald\u0131r\u0131\u015f etme! Allah\u2019a g\u00fcvenip dayan! Siyanet edici olarak Allah yeter!\u201d[71]<\/a>… gibi ayet-i kerimeler, m\u00fc\u2019minlerin s\u00e2de\u00adce Allah\u2019a tevekk\u00fcl etmelerinin l\u00e2z\u0131m geldi\u011fini ders verirken, Allah\u2019a daya\u00adnan ve O\u2019na tevekk\u00fcl edenlerin de \u201c\u0130l\u00e2h\u00ee h\u0131fz, inayet, siyanet, koruma ve him\u00e2ye\u201d alt\u0131nda olduklar\u0131n\u0131 garanti alt\u0131na almaktad\u0131r\u2026<\/p>\n Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm), Mekke\u2019de ve Hicret-i Seniyye esnas\u0131nda o kadar t\u00e2\u2019kibata, tazyikata ve tar\u00e2ssud\u00e2t\u2019a ma\u2019ruz kald\u0131\u011f\u0131, b\u00fct\u00fcn m\u00fc\u015frik\u00adlerin hedefi haline geldi\u011fi halde Allah-u Te\u00e2l\u00e2 taraf\u0131ndan \u2018\u2018muhafaza\u201d edilmi\u015f; Cenab\u0131 Hakk y\u00fcce Habibini d\u00fc\u015fman g\u00fc\u00e7lerin habis g\u00f6zlerinden ve su-i niyetlerinden korumu\u015f, ku\u00addurmu\u015f d\u00fc\u015fmanlar\u0131n her nevi hile, tuzak, desise ve planlar\u0131n\u0131 ak\u00e2mete u\u011fratm\u0131\u015ft\u0131r. Her asr\u2019a \u015f\u00e2mil bulunan bu \u2018S\u00fcnnetullah\u2019, zaman\u0131m\u0131zda da aynen \u2018h\u00fck\u00fcm-ferm\u00e2\u2019d\u0131r. Onun i\u00e7in, \u2018\u0130nk\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u2019, kendi b\u00f6lgelerine h\u00e2kim olan ta\u011fut\u00ee g\u00fc\u00e7lerin istihb\u00e2r\u00e2t ve casusluk faaliyetlerinden asl\u00e2 endi\u015feye kap\u0131lmama\u00adl\u0131, o habis g\u00fc\u00e7lerin pe\u015finde olduklar\u0131 imaj\u0131 i\u00e7erisinde bulunmamal\u0131d\u0131r\u00adlar. Allah-u Te\u00e2l\u00e2\u2019n\u0131n Alim, Sem\u00ee, Basir, Habir, Muhit, Musi, Hakim, M\u00fcrid, Kadir, Metin ve Aziz oldu\u011fu bilinmeli; ta\u011fut\u00ee g\u00fc\u00e7lerin ellerinde bulunan istihbarat ve haber alma cihazlar\u0131 ne kadar modern olurlarsa olsunlar, b\u00f6y\u00adle bir vasfa -asla- sahib olamayacaklar\u0131, Allah\u2019\u0131n izni olmadan, onlar\u0131n b\u00fct\u00fcn teknolojik ayg\u0131tlar\u0131n\u0131n faaliyete ge\u00e7emeyece\u011fi katiyyen idr\u00e2k edil\u00admeli ve buna \u2018kuvvetli, yakin\u00ee bir iman\u2019 h\u00e2s\u0131l olmal\u0131d\u0131r…<\/p>\n \u201cBiz onlar\u0131n \u00f6nlerine bir engel, arkalar\u0131na bir engel (sed) \u00e7ektik. B\u00f6ylece onlar\u0131 sar\u0131verdik, art\u0131k g\u00f6rmezler.\u201d[72]<\/a> Ayet-i kerimesi, bu hususta gayet net ve sarih bir ifade kullanmakta, t\u00e2\u011f\u00fbt\u00ee g\u00fc\u00e7lerin casuslar\u0131ndan m\u00fcsl\u00fcmanlar\u0131n asla \u00e7ekinmemelerini, o habis ajanlar\u0131n her nevi t\u00e2\u2019kibat\u0131ndan ve g\u00f6zetlemelerinden hi\u00e7 bir endi\u015feye kap\u0131lmamalar\u0131n\u0131, zir\u00e2 Allah-u Te\u00e2l\u00e2\u2019n\u0131n onlar\u0131n \u00f6nlerine ve arkalar\u0131na birer set \u00e7ekerek, g\u00f6zetlemelerini engelleyece\u00ad\u011fini ders vermekte, b\u00f6ylece ger\u00e7ek Hizbull\u00e2h\u00ee m\u00fc\u2019minlerin g\u00f6n\u00fcllerine \u2018\u015fifa ve itmi\u2019nan bah\u015fetmektedir. Bundan dolay\u0131, Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm) ve nurlu Eshab\u0131 ile onlar\u0131n izlerinde y\u00fcr\u00fcyen ger\u00e7ek m\u00fcsl\u00fcmanlar, daima \u0130l\u00e2h\u00ee h\u0131fz, inayet ve siy\u00e2net alt\u0131nda bulunmu\u015f, ta\u011fut\u00ee g\u00fc\u00e7lerin casuslar\u0131n\u0131n ta\u2019kibinden ve g\u00f6zetlemelerinden korunmu\u015flard\u0131r. Asr\u0131m\u0131zda, y\u00fcce Res\u00fbl\u2019\u00fcn (asm) isr-i p\u00e2kinde y\u00fcr\u00fcyerek Muhammedi \u0130sl\u00e2m\u2019\u0131 ihya ve ikame edip, Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 ger\u00e7ekle\u015ftiren \u0130ran\u2019\u0131n Hizbullah\u00ee \u00fcmmeti ve \u015eanl\u0131 \u0130nk\u0131l\u00e2b Rehberi de, asr\u0131n b\u00fcy\u00fck ta\u011futu Amerika ve onun b\u00f6lge u\u015fa\u011f\u0131 habis rejimi ve onlar\u0131n d\u00fcnyay\u0131 bir \u2018a\u011f gibi kaplam\u0131\u015f casusluk te\u015fkilatlar\u0131 taraf\u0131ndan em\u00adsalsiz tarassut, ta\u2019kib\u00e2t, taharri, desise, entrika, komplo, tuzak ve hilelere ma\u2019ruz b\u0131rak\u0131ld\u0131\u011f\u0131 halde Allah-u Ta\u00e2la\u2019n\u0131n b\u00fcy\u00fck h\u0131fz\u0131 ve hima\u00adyesi sayesinde, hi\u00e7 bir zarar g\u00f6rmeden \u0130sl\u00e2m\u2019\u0131n y\u00fcce hedefine ula\u015fm\u0131\u015f, ta\u00ad\u011fut\u00ee g\u00fc\u00e7lerin etkilerini bir k\u0131s\u0131m b\u00f6lgelerde tamamen y\u0131km\u0131\u015f, bir k\u0131s\u0131m b\u00f6l\u00adgelerde de asgari d\u00fczeye indirmi\u015f, b\u00f6ylece d\u00fcnya m\u00fcsl\u00fcmanlar\u0131na ve mustazaf halklara \u2018yery\u00fcz\u00fcn\u00fcn varisi ve h\u00e2kimi olma\u2019 hususunda \u2018\u00fcmit \u0131\u015f\u0131\u011f\u0131\u2019 olmu\u015f\u00adtur…<\/p>\n B\u00fcy\u00fck \u015eeytan Amerika\u2019n\u0131n, rehine al\u0131nm\u0131\u015f mel\u2019un casuslar\u0131n\u0131 s\u00f6zde kurtarmak i\u00e7in, aylarca yapt\u0131\u011f\u0131 haz\u0131rl\u0131klar sonucu ba\u015fvurdu\u011fu asker\u00ee operas\u00adyon da, d\u00fcnya kamuoyunun \u00f6n\u00fcnde rezil-\u00fc r\u00fcsvay olmas\u0131; ay y\u00fczeyine yumu\u015fak ini\u015f yapacak kadar ileri teknolojisi(?) ile Tahran yak\u0131nlar\u0131ndaki d\u00fcz yere, normal ini\u015f yapamamas\u0131; hava indirme filolar\u0131n\u0131n havada iken \u2018kum ordular\u0131\u2019 taraf\u0131ndan tar-u m\u00e2r edilmesi; Tabes hezimeti diye Fil Vak\u2019as\u0131 gibi tarihe ge\u00e7mesi; ve daha ona benzer y\u00fczlerce mu\u2019cizev\u00ee olaylar\u0131n \u0130ran\u00ad\u2018da, L\u00fcbnan\u2019da, Afganistan\u2019da, Filistin\u2019de ve s\u00e2ir yerlerde vuku bulmas\u0131, Allah\u2019a dayanan ve s\u0131\u011f\u0131nan M\u00fcsl\u00fcmanlar\u0131n \u2018\u0130lahi himaye ve muhafaza\u2019 alt\u0131nda olduklar\u0131n\u0131 olacaklar\u0131n\u0131 g\u00fcne\u015f gibi isb\u00e2t etmektedir.[73]<\/a><\/p>\n \u015eu halde; ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar, k\u00e2fir g\u00fc\u00e7lerin ve ta\u011fut\u00ee d\u00fczenle\u00adrin hilelerine, kar\u015f\u0131 Allah-u Te\u00e2l\u00e2\u2019ya b\u00fcy\u00fck bir vecd ve isti\u011frak i\u00e7erisinde intis\u00e2b ve tevekk\u00fcl etmeli, bu tevekk\u00fcl i\u00e7erisinde \u0130sl\u00e2m\u00ee hizmetlere ve ink\u0131l\u00e2b\u00ee hareketlere b\u00fcy\u00fck bir a\u015fk, huzur, s\u00fckun, g\u00fcven ve itmi\u2019nan-\u0131 kalb i\u00e7erisin\u00adde devam ederek \u0130sl\u00e2m\u2019\u0131n mutlak hakimiyetini tahakkuk ettirme, ta\u011fut\u00ee d\u00fczen\u00adleri ala\u015fa\u011f\u0131 etme, b\u00f6ylece \u0130lah\u00ee r\u0131z\u00e2ya kavu\u015fma hedefine do\u011fru emin ve vakur ad\u0131mlarla ilerlemelidir… Bu yolda hareket ve ilerleyi\u015f, bizleri umulan hedefe (\u0130l\u00e2h\u0131 r\u0131z\u00e2\u2019ya) kavu\u015fturmu\u015f ve \u2018s\u00e2\u00e2det-i dareyn\u2019e\u2019 ula\u015ft\u0131rm\u0131\u015f olacakt\u0131r, in\u015faallah… \u00d6nemli olan, bu \u0130l\u00e2h\u00ee ev\u00e2mire uymak ve mezk\u00fbr \u0130l\u00e2h\u00ee hedefe do\u011fru y\u00fcr\u00fcyerek, o yolun \u2018istikrarl\u0131\u2019 yolcusu olmakt\u0131r…<\/p>\n Velh\u00e2s\u0131l; d\u00fcnyay\u0131 talan eden emperyalist g\u00fc\u00e7ler, mill\u00ee istihbarat te\u015fkil\u00e2tlar\u0131 ve haber alma \u00f6rg\u00fctleri denen casusluk a\u011flar\u0131yla, d\u00fcnyan\u0131n mustaz\u2019af halklar\u0131n\u0131, bilhassa m\u00fcsl\u00fcmanlar\u0131 psikolojik y\u00f6nden \u00fcrk\u00fct\u00fcp korkutmak istemekte; ta\u2019kip ediliyoruz, g\u00f6zleniyoruz!..\u201d imaj\u0131 uyand\u0131rarak, ink\u0131l\u00e2b\u00ee hareketlerini ve faaliyetlerini \u2018engelleme, k\u00f6stekleme\u2019 ve onlardan cayd\u0131rma politikas\u0131 ta\u2019kip etmektedir. \u0130nk\u0131lab\u00ee m\u00fcsl\u00fcmanlar, ta\u011fut\u00ee g\u00fc\u00e7\u00adlerin bu t\u00fcr b\u00fct\u00fcn tehdit edici ve g\u00f6zda\u011f\u0131 verip \u00fcrk\u00fct\u00fcc\u00fc s\u00f6z ve rolleri\u00adnin, \u2018bl\u00f6f\u2019\u2019den \u00f6te hi\u00e7 bir anlam ifade etmedi\u011fini, Allah-u Te\u00e2l\u00e2\u2019n\u0131n h\u00fckm\u00fc ve takdiri olmadan, hi\u00e7 kimsenin hi\u00e7 bir \u015fey yapamayaca\u011f\u0131n\u0131, Allah\u2019a tevek\u00adk\u00fcl edenlerin \u2018ilah\u00ee h\u0131fz ve himaye\u2019 alt\u0131nda bulunmu\u015f olacaklar\u0131n\u0131, netice\u00adnin \u2018harekete\u2019 etki etmeyece\u011fini, y\u00e2kinen bilmeli; \u201cHasb\u00fcnallah\u00fc ve ni\u2019melvekil\u201d diyerek, \u0130l\u00e2h\u00ee ve ink\u0131l\u00e2b\u00ee hedeflerin ger\u00e7ekle\u015ftirilmesi i\u00e7in yar\u0131\u015f i\u00e7erisine girmelidirler. Allah\u2019\u0131, resulleri, evliyay\u0131, \u015f\u00fched\u00e2y\u0131, yerdeki ve g\u00f6klerdeki t\u00fcm m\u00fc\u2019minleri memnun edecek; k\u00e2firleri, m\u00fc\u015frikleri, m\u00fcrtedleri, m\u00fcnaf\u0131klar\u0131 ve ta\u011fut\u00ee t\u00fcm g\u00fc\u00e7leri de \u00fczecek, kudurtup \u00f6ld\u00fcrtecek ve y\u0131kacak olan, ancak bu net Hizbullah\u00ee tav\u0131r ve hareket olacakt\u0131r, vesselam…<\/p>\n 35-) Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin Hicret-i Seniyyesi; \u0130sl\u00e2m\u00ee \u015feh\u00e2met, \u015fecaat, azamet, ces\u00e2ret ve kahramanl\u0131k cihetiyle de \u2018harika tablolar\u2019 sergilemekte, ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar\u0131n \u2018hatlar\u0131n\u0131 ve tarz-\u0131 hareketlerini\u2019 ta\u2019yin etmektedir. Bunlar\u0131 k\u0131saca \u00f6zetleyecek olursak:<\/p>\n a-) Mekkeli m\u00fc\u015frikler, y\u00fcce Res\u00fbl\u00fc (asm) ortadan kald\u0131rma kararlar\u0131 ald\u0131klar\u0131 halde, Allah\u2019\u0131n Res\u00fbl\u00fcnde (asm) en k\u00fc\u00e7\u00fck bir tedirginlik g\u00f6r\u00fclmemi\u015f, hayat endi\u015fesine az\u0131c\u0131k da olsa kap\u0131lmam\u0131\u015ft\u0131r.<\/p>\n b-) Hicret gecesi, yan\u0131na Hazret-i Ali\u2019yi alarak Ka\u2019be\u2019nin dam\u0131 \u00fcze\u00adrindeki putu par\u00e7alamaya gitmesi, \u0130sl\u00e2m\u00ee metanet, g\u00fcven ve yakin-i iman\u0131n \u015fahikas\u0131d\u0131r. Zir\u00e2 \u00f6ld\u00fcr\u00fclmekten \u00e7ekinip, alel-acele \u2018ba\u015f\u0131n\u0131n \u00e7aresine\u2019 bakmas\u0131 be\u015fer\u00ee zaruretlerden oldu\u011fu halde; b\u00f6yle bir \u00e7\u00e2reye, korkuya, pa\u00adni\u011fe asl\u00e2 kap\u0131lmadan, k\u00e2firlerin \u00fczerlerine \u00fczerlerine y\u00fcr\u00fcmesi, putlar\u0131n\u0131 yerle bir ederek yoluna devam etmesi, \u0130l\u00e2h\u00ee da\u2019vadaki azmini, sebat\u0131n\u0131, g\u00fcvenini ve \u2018itmi\u2019nan-\u0131 kalbini\u2019 ortaya koymakta, \u2018d\u00fcnyaya korku ve deh\u015fet\u2019 salmak isteyen k\u00e2firlere be\u015f para ehemmiyet vermedi\u011fini g\u00f6stermektedir.<\/p>\n c-) K\u00e2fir g\u00fc\u00e7ler, ba\u015ftan aya\u011fa kadar silahl\u0131 olarak evinin etraf\u0131n\u0131 \u2018ku\u015fatma alt\u0131na\u2019 ald\u0131klar\u0131 halde; en k\u00fc\u00e7\u00fck bir endi\u015fe, korku ve sars\u0131nt\u0131 alameti g\u00f6stermemesi b\u00fcy\u00fck bir sal\u00e2bet i\u00e7erisinde bulunmas\u0131, y\u00fcce Res\u00fbl\u00fcn (asm), ne kadar azamet\u00adli ve ku\u015fat\u0131c\u0131 bir iman, itmi\u2019nan ve yakin \u00fczere bulundu\u011funu, sultan-\u0131 arz ve sem\u00e2vat olan Allah-u Te\u00e2l\u00e2\u2019ya nas\u0131l ve ne kadar \u2018g\u00fcven ve tevekk\u00fcl\u2019 h\u00e2linde oldu\u011funu g\u00f6stermekte, \u00fcmmetine -her cihette oldu\u011fu gibi- bu hususta da b\u00fcy\u00fck bir \u00f6rnek ve numune-i imtisal olmaktad\u0131r.<\/p>\n d-) Bilhassa, m\u00fcbarek h\u00e2nesinin etraf\u0131n\u0131 saran ve ku\u015fatma alt\u0131nda bulunduran, h\u00e2kim g\u00fc\u00e7lerin kan i\u00e7ici canavarlar\u0131n\u0131 yararak aralar\u0131ndan \u00e7\u0131k\u0131p gitmesi, okudu\u011fu Kur\u2019an ayetlerini Allah-u Te\u00e2l\u00e2\u2019n\u0131n korumas\u0131na ve himayesine vesile kabul etmesi ve yakin\u00ee bir iman ve itmi\u2019nan ile g\u00f6zlerine baka baka yanlar\u0131ndan ge\u00e7mesi, y\u00fcce Res\u00fbl\u00fcn (asm) k\u00e2fir g\u00fc\u00e7lerden, onlar\u0131n her t\u00fcrl\u00fc tehdit, tedhi\u015f ve tec\u00e2\u00adv\u00fczlerinden \u2018zerre kadar\u2019 \u00e7ekinmedi\u011fini, onlar\u0131n \u00e2leme deh\u015fet sa\u00e7an silahl\u0131 g\u00fc\u00e7lerine be\u015f paral\u0131k de\u011fer vermedi\u011fini, Allah\u2019tan ba\u015fka hi\u00e7 kimseden hi\u00e7 bir korkusunun bulunmad\u0131\u011f\u0131n\u0131 g\u00f6stermekte; ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar\u0131n da b\u00f6yle olmalar\u0131n\u0131n laz\u0131m geldi\u011fini ders vermektedir\u2026<\/p>\n e-) Hazret-i Ali\u2019nin Res\u00fbl\u00fbllah (asm)\u2019\u0131n hanesinde, Efendimizin yata\u011f\u0131na girip yatmas\u0131 ve y\u00fcce Res\u00fbl (asm)\u00fcn libas\u0131na b\u00fcr\u00fcnerek \u00f6rt\u00fcn\u00fcp uzanmas\u0131 ve huzur i\u00e7erisinde uyumas\u0131; o m\u00fcbarek ima\u00adm\u0131n, ne kadar g\u00fc\u00e7l\u00fc ve yakin\u00ee bir iman \u00fczere bulundu\u011funu, y\u00fcce Res\u00fble (asm) her cihetten oldu\u011fu gibi, bu cihetten de \u2018en b\u00fcy\u00fck varis\u2019 oldu\u011funu, bu kuds\u00ee bir cesarete, \u015fecaate ve kahramanl\u0131\u011fa \u00fcmmetten bir ba\u015fka kimsenin kavu\u015famad\u0131\u00ad\u011f\u0131n\u0131 g\u00fcne\u015f gibi g\u00f6sterip isb\u00e2t etmektedir. Zira \u00f6l\u00fcm ihtim\u00e2li %100\u2019l\u00fck olan b\u00f6yle bir durumda; \u2018iman-\u0131 kamilin\u2019 en \u00fcst d\u00fczeyinde olamayan, \u2018yakin derecesi a\u2019z\u00e2mi\u2019 \u00f6l\u00e7\u00fcde bulunmayan, \u015fecaat ve \u015fehamet-i \u0130sl\u00e2miye\u2019nin zirvesinde bir hayat ya\u015famayan bir kimsenin bu derece \u2018hal-i itaat\u2019 \u00fczere bulunup, emr-i Nebeviyye\u2019ye inkiyad etmesi, en k\u00fc\u00e7\u00fck bir itiraz, \u015fek ve \u015f\u00fcphe i\u00e7erisine girmeden \u2018tam bir teslimiyet\u201d i\u00e7erisinde bulunmas\u0131, gayet sakin ve huzurlu bir \u015fekilde \u2018uyumas\u0131\u2019 m\u00fcmk\u00fcn de\u011fildir…<\/p>\n f-) Res\u00fblulah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efedimizin, hazret-i Ebubekir\u2019in evine gidip O\u2019nunla birlikte sevr da\u011f\u0131na \u00e7\u0131kmalar\u0131 ve ma\u011faraya s\u0131\u011f\u0131nmalar\u0131 olay\u0131 da, ayr\u0131 bir kahramanl\u0131k, ce\u00adsaret, \u015fecaat ve \u2018yakin-\u00ee iman\u2019\u2019 sahnesini canland\u0131rmaktad\u0131r. Bilhassa, eli silahl\u0131 Mekkeli m\u00fc\u015friklerin ma\u011faran\u0131n a\u011fz\u0131na kadar gelip dayand\u0131klar\u0131 ve ayak sesleri geldi\u011fi halde, Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc(asm) taraf\u0131ndan az\u0131c\u0131k bir endi\u015fe, huzursuzluk ve tedirginlik al\u00e2meti g\u00f6sterilmemesi, Hazret-i Ebube\u00adkir\u2019in endi\u015felenerek; \u201c Ya Res\u00fbl\u00fbllah! M\u00fc\u015frikler g\u00f6zlerini e\u011fse de bir baksalar, muhakkak ki bizi g\u00f6r\u00fcrler.\u201d demesi \u00fczerine; \u201cSus, ya Ebabekir! iki arkada\u015f ki, Allah onlar\u0131n \u00fc\u00e7\u00fcncus\u00fc ola, (o zaman) hi\u00e7 endi\u015fe edilir mi?\u201d diyerek[74]<\/a> onu teskin etmesi,[75]<\/a> bunun benzerinin Suraka b. Malik b. C\u00fc\u015f\u00fcm\u2019\u00fcn kendilerine yolda kavu\u015faca\u011f\u0131 ve \u00f6ld\u00fcrmeye kasd etti\u011fi zamanda da vu\u00adkubulmas\u0131; yine endi\u015felenen ve, \u201cYa Res\u00fbl\u00fbllah bu gelen \u00fcnl\u00fc s\u00fcvari S\u00fcraka d\u0131r, ki bize yeti\u015fti!\u201d diyen Hazret-i Ebubekir\u2019e; \u201cAsla mahzun olma! \u00c7\u00fcnk\u00fc Allah bizimledir.\u201d[76]<\/a> diyerek s\u00fck\u00fcnet, mehabet, vakar ve ciddiyet i\u00e7erisinde bulunmas\u0131 ve \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 ger\u00e7ekle\u015ftirmek \u00fczere \u00e7\u0131kt\u0131\u011f\u0131 yolculu\u011funa devam etmesi, y\u00fcce Res\u00fbl\u00fcn (asm); akl-\u0131 be\u015ferin ve havsa\u00adlan\u0131n alamayaca\u011f\u0131 ve ihata edemeyece\u011fi b\u00fcy\u00fck bir iman, yak\u00een, sekinet, emni\u00adyet, itmi\u2019nan, huzur, azamet, heybet, cesaret, \u015fecaat, \u015fehamet ve kahraman\u00adl\u0131k \u00fczerinde oldu\u011funun bariz al\u00e2metidir. Ki, ger\u00e7ek m\u00fc\u2019minlerin ve \u2018\u0130nk\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u0131n\u2019 da o y\u00fcce Res\u00fble (asm) iktid\u00e2 ederek, ayn\u0131 veya yakla\u015f\u0131k tavr\u0131 ve \u00e7izgiyi kendi hayatlar\u0131nda ve b\u00f6lgelerinde g\u00f6stermeleri; \u0130sl\u00e2m d\u00fc\u015f\u00adman\u0131 t\u00fcm parazit g\u00fc\u00e7lere kar\u015f\u0131 kahramanca mukabele etmeleri; onlar\u0131n si\u00adlahl\u0131 g\u00fc\u00e7lerinden, askeri kuvvetlerinden asla \u00e7ekinmemeleri; Muhammedi \u0130sl\u00e2m\u2019\u0131n h\u00e2kimiyeti ve \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n \u0130lahi hedeflerinin ger\u00e7ekle\u015ftirilme\u00adsi i\u00e7in b\u00fcy\u00fck bir seferberlik i\u00e7erisine girmeleri, en b\u00fcy\u00fck \u0130l\u00e2h\u00ee bir veci\u00adbe olarak tebell\u00fcr etmektedir…<\/p>\n Evet; \u015fu f\u00e2ni d\u00fcnyada, f\u00e2ni bir varl\u0131k olarak sadece Allah\u2019a ibadet etmesi i\u00e7in yarat\u0131lm\u0131\u015f bulunan insano\u011flu;[77]<\/a> Allah\u2019a ger\u00e7ekten iman edip, kullu\u011fun t\u00fcm gereklerini yapmakla m\u00fckellef bulunmaktad\u0131r. Bu \u0130l\u00e2h\u00ee m\u00fckellefiyet boyunca, can, mal, evl\u00e2d, amel, hareket, cih\u00e2d ve ideoloji hususunda b\u00fcy\u00fck imtihanlarla kar\u015f\u0131 kar\u015f\u0131ya bulunan[78]<\/a> m\u00fc\u2019minler; ebed\u00ee hayat\u0131, saadet-i dareyni ve r\u0131z\u00e2-i \u0130lahi\u2019yi kazanabilmenin yolunu aramal\u0131 ve b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 bu yolda seferber etmelidir.<\/p>\n \u201cHer nefsin \u00f6l\u00fcm\u00fc tadaca\u011f\u0131\u201d[79]<\/a> \u015fu f\u00e2ni d\u00fcnyada \u0130l\u00e2h\u00ee emirler ve ink\u0131l\u00e2bi hedefler do\u011frultusunda \u00e7al\u0131\u015fmak, b\u00f6ylece Allah\u2019a ger\u00e7ekten kul ve asker olmay\u0131 isbatlamak, her akl\u0131 ba\u015f\u0131nda olan m\u00fc\u2019minin en b\u00fcy\u00fck vazifesi ve en y\u00fcce g\u00e2yesi olmal\u0131d\u0131r. Allah\u2019\u0131n y\u00fcce dinine kar\u015f\u0131 amans\u0131z sava\u015f a\u00e7m\u0131\u015f bulunan ta\u011fut\u00ee g\u00fc\u00e7lere kar\u015f\u0131, Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem ve \u015fan\u00adl\u0131 Eshab\u0131 gibi sava\u015f a\u00e7mak, bu mel\u2019un g\u00fc\u00e7lerin d\u00fcnya \u00fczerindeki saltanatlar\u0131n\u0131 y\u0131kmak i\u00e7in \u00e7abalamak her m\u00fcsl\u00fcman\u0131n temel g\u00f6revidir. Bu hususta, gelecek musibetler, zul\u00fcmler, bask\u0131lar, i\u015fkenceler ve \u00f6l\u00fcmler; bizleri bu ulv\u00ee davadan ve mukaddes yoldan ay\u0131rmamal\u0131d\u0131r. Hatta az\u0131c\u0131k bir tek\u00e2s\u00fcle, ye\u2019se ve moral bozuklu\u011funa da mahal vermemelidir; aksine daha b\u00fcy\u00fck bir cehd ve gay\u00adrete kaynak ve muharrik unsur olmaya amil olmal\u0131d\u0131r.<\/p>\n \u201c\u015e\u00fcphesiz ki Allah, hak yolunda (muharebe ederek d\u00fc\u015fmanlar\u0131) \u00f6ld\u00fcrmekle, kendileri de \u00f6ld\u00fcr\u00fclmekte olan m\u00fc\u2019minlerin canlar\u0131n\u0131 ve mallar\u0131n\u0131 -kendilerine cennet (vermek) mukabilinde- sat\u0131n alm\u0131\u015ft\u0131r. (O\u2019nun) Tevrat\u2019ta, \u0130ncil\u2019de ve Kur\u2019an\u2019da (zikrolunan bu va\u2019di) kendi \u00fczerinde hak bir va\u2019ddir. Allah kadar ahdine vefa eden kimdir? O halde (ey m\u00fc\u2019minler) Yapm\u0131\u015f oldu\u011funuz bu al\u0131\u015f veri\u015ften dolay\u0131 sevinin (ki) bu, en b\u00fcy\u00fck saadettir.\u201d[80]<\/a>; \u201cEy iman edenler! S\u00eeze \u00f6yle bir kazan\u00e7 g\u00f6stereyim mi ki, s\u00eezleri ac\u0131kl\u0131 bir azaptan kurtar\u0131versin? Allah\u2019a ve peygamberine iman edip mallar\u0131n\u0131zla ve canlar\u0131n\u0131zla Allah yolunda m\u00fcc\u00e2hede edersiniz… Bu, sizin i\u00e7in \u00e7ok hay\u0131rl\u0131d\u0131r; e\u011fer bilirseniz!… (O zaman) Allah, g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flar ve sizi alt\u0131ndan \u0131rmaklar akan cennetlere, adn cennetlerindeki g\u00fczel ve ho\u015f saraylara koyar. \u0130\u015fte bu, en b\u00fcy\u00fck kurtulu\u015ftur. (bundan) ba\u015fka bir kazan\u00e7 daha (var) ki; onu seveceksiniz: (Bu, d\u00fcnyada da) Bir zaferdir ve yak\u0131n bir fetihdir. (Onun i\u00e7in) M\u00fc\u2019minleri m\u00fcjdele!\u201d[81]<\/a> Ayetlerinde bahsedilen \u2018ebedi ve l\u00e2hut\u00ee ti\u00adc\u00e2ret\u2019 kap\u0131s\u0131n\u0131 a\u00e7mal\u0131, Allah\u2019\u0131n dininin h\u00e2kim k\u0131l\u0131nmas\u0131 u\u011frunda canlar\u0131n feda edilmesinden asl\u00e2 ka\u00e7\u0131n\u0131lmamal\u0131d\u0131r. \u2018\u015eeh\u00e2det\u2019 ad\u0131 verilen bu kutlu ti\u00adc\u00e2ret, her m\u00fc\u2019min i\u00e7in en b\u00fcy\u00fck ideal h\u00e2line gelmeli, hayat\u0131n\u0131n en ulvi ve kuds\u00ee hedefi olmal\u0131d\u0131r. \u201cAllah yolunda \u00f6ld\u00fcr\u00fclm\u00fc\u015f olanlar i\u00e7in \u2018\u00f6l\u00fcler\u2019 demeyin. Bilakis onlar diridirler. Fakat siz iyice anlamazs\u0131n\u0131z.\u201d[82]<\/a>; \u201cAllah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler sanma. Bilakis onlar, rableri kat\u0131nda diridirler. (\u00f6yle ki, Allah\u2019\u0131n) l\u00fctf-u inayetinden, kendilerine verdi\u011fi (y\u00fcksek dereceler) ile hepsi de \u015fad olarak (cennet ni\u2019metleriyle) r\u0131z\u0131klan\u0131rlar. Arkalar\u0131ndan hen\u00fcz onlara kat\u0131lamayanlar hakk\u0131nda da: \u201cOnlara hi\u00e7 bir korku yoktur. Onlar, mahzun da olacak de\u011fillerdir! Diye, m\u00fcjde vermek isterler. Onlar Allah\u2019tan (gelen) bir ni\u2019metle, (hatta) daha fazlas\u0131yla ve Allah\u2019\u0131n, m\u00fc\u2019minlere olan m\u00fck\u00e2fat\u0131n\u0131 z\u00e2yi\u2019 etmeyece\u011fi m\u00fcjdesiyle de sevinirler.\u201d[83]<\/a>; \u201cArt\u0131k ahiret (saadeti) yerine, (ge\u00e7ici) d\u00fcnya hayat\u0131n\u0131 satacak olanlar, Allah yolunda mukatele (sava\u015f) etsin. Kim Allah yolunda vuru\u015fup da \u00f6ld\u00fcr\u00fcl\u00fcr, yahut (d\u00fc\u015fman\u00adlara) galebe ederse ona pek b\u00fcy\u00fck bir ecir verece\u011fiz.\u201d[84]<\/a>; \u201cM\u00fc\u2019minler i\u00e7inde Allah\u2019a verdikleri (cihadda sebat edeceklerine d\u00e2ir) s\u00f6zde sadakat g\u00f6steren nice erler var! \u0130\u015fte onlardan kimi adad\u0131\u011f\u0131n\u0131 \u00f6dedi (\u015fehid oldu) ki\u00admi de (\u015fehid olmak i\u00e7in s\u0131ra) bekliyor. Onlar hi\u00e7 bir suretle (ahidlerini) de\u011fi\u015ftirmediler. \u00c7\u00fcnk\u00fc Allah, sad\u0131k olanlar\u0131 (bu) sadakatlar\u0131 sebebiyle m\u00fck\u00e2fatland\u0131racak(t\u0131r)…\u201d[85]<\/a><\/p>\n \u015eu halde, Allah\u2019a ger\u00e7ekten iman etmi\u015f olanlar\u0131n k\u00e2firlerden ve \u015feytan\u00ee g\u00fc\u00e7lerden havf edip korkmas\u0131 asl\u00e2 m\u00fcmk\u00fcn de\u011fildir. K\u00e2firlere kar\u015f\u0131 b\u00fcy\u00fck bir izzet, \u015fiddet ve azamet i\u00e7erisinde bulunan M\u00fcsl\u00fcmanlar,[86]<\/a> g\u00fc\u00e7 ve izzetin Allah\u2019a, Res\u00fbl\u00fc\u2019ne ve ger\u00e7ek m\u00fc\u2019minlere ait oldu\u011funu,[87]<\/a> ger\u00ad\u00e7ekten iman etmi\u015f olanlar\u0131n \u00fcst\u00fcn olduklar\u0131n\u0131 ve onlar\u0131n gev\u015feyip mahzun ol\u00admalar\u0131n\u0131n caiz olmad\u0131\u011f\u0131n\u0131[88]<\/a> yakinen bilir ve ona g\u00f6re de hatt-\u0131 hayat\u0131n\u0131 tanzim eyler…<\/p>\n \u201c… Muhammedin nefsinin yed-i kudretinde olan Allah\u2019a yemin ederim ki, ben Allah yolunda gaza ederek \u00f6ld\u00fcr\u00fclmeyi, sonra yine gaza ederek \u00f6ld\u00fc\u00adr\u00fclmeyi, sonra yine gaza ederek \u00f6ld\u00fcr\u00fclmeyi pek arzu ederim.\u201d[89]<\/a>; \u201c\u015eehitten ba\u015fka cennete giren hi\u00e7 bir kimse yoktur ki, d\u00fcnyaya d\u00f6nmeyi ve yery\u00fcz\u00fcndeki her \u015feyin kendinin olmas\u0131n\u0131 dilesin. \u015eehid ise, g\u00f6rd\u00fc\u011f\u00fc ikramdan dolay\u0131 (tekrar d\u00fcnyaya) d\u00f6nmeyi ve on defa \u00f6ld\u00fcr\u00fclmeyi temenni eder.\u201d[90]<\/a>; \u201c\u015eehid, ailesinden yetmi\u015f ki\u015fiye \u015fefaat eder.\u201d[91]<\/a>; \u201c\u015eehidin \u00f6l\u00fcmden duy\u00addu\u011fu ac\u0131, ancak sizden birinin \u00e7imdiklemeden duydu\u011fu ac\u0131 gibidir.\u201d[92]<\/a>; \u201c\u015ee\u00adhidin (kul) borcu hari\u00e7, b\u00fct\u00fcn g\u00fcnahlar\u0131 affolunur.\u201d[93]<\/a> \u201cAllah yolunda \u015fehid edilmem, bana g\u00f6\u00e7ebe ve yerli (t\u00fcm) halk\u0131n benim olmas\u0131ndan, daha se\u00advimlidir.\u201d[94]<\/a>; \u201c… Kim, m\u00fc\u2019min olup can\u0131 ve mal\u0131yla Allah yolunda cihad eder, d\u00fc\u015fmanla kar\u015f\u0131la\u015f\u0131nca \u00f6ld\u00fcr\u00fcl\u00fcnceye kadar sava\u015f\u0131r. \u0130\u015fte bu, imtihana t\u00e2bi tutulan \u015fehid, Allah\u2019\u0131n ar\u015f\u0131n\u0131n alt\u0131ndaki cennetindedir. Ondan, peygam\u00adberler ancak, peygamberlik derecesinin faziletiyle \u00fcst\u00fcn olurlar.\u201d[95]<\/a>; \u201cKim samimi bir kalple \u015fehid olmay\u0131 dilerse, yata\u011f\u0131nda da \u00f6lse, Allah onu, \u015fehidlerin makam\u0131na eri\u015ftirir.\u201d [96]<\/a>; \u201cHi\u00e7 bir nesne, Allah\u2019a \u2018iki damla\u2019 ve \u2018iki iz\u2019den daha sevimli de\u011fildir: Allah korkusundan akan (g\u00f6z) ya\u015f(\u0131) damlas\u0131 ile Allah yolunda (sava\u015fta) ak\u0131t\u0131lan kandamlas\u0131. \u0130ki iz\u2019e gelince: Allah yolundaki (yara) iz(i) ve Allah\u2019\u0131n farzlar\u0131ndan birinin izi.\u201d[97]<\/a>; \u201c\u015eehidlerin ruhlar\u0131 ye\u015fil ku\u015flar gibidir, hangi cennette dilerlerse orada r\u0131z\u0131klan\u0131rlar…\u201d[98]<\/a>; Allah yolunda yaralanan bir kimse -ki, Allah kendi r\u0131z\u00e2s\u0131 i\u00e7in yaraland\u0131\u011f\u0131n\u0131 elbette bilir- k\u0131yamet g\u00fcn\u00fcnde, yaras\u0131ndan kan akarak ge\u00adlir. Rengi kan rengi, kokusu ise misk kokusudur.\u201d[99]<\/a>; \u201c\u2026 \u015eehidlerin bir k\u0131sm\u0131, Allah-u Te\u00e2l\u00e2\u2019n\u0131n huzurunda \u0130brahim Halil\u2019ur-Rahman (asm) ile beraber olur… Bir k\u0131sm\u0131na da, Hazret-i \u0130brahim (asm) \u00a0d\u00e2hil, sair peygamberler yol a\u00e7arlar ki, onlar ar\u015f\u0131n alt\u0131ndaki nur\u2019dan minberlere \u00e7\u0131k\u0131p otursunlar… \u015eehidler \u00f6l\u00fcm ac\u0131s\u0131n\u0131 duymazlar, kabirlerinde keder hissetmezler. K\u0131yametin deh\u015fetin\u00adden korkmazlar; hesap, mizan ve s\u0131rat onlar\u0131 rahats\u0131z etmez… Cennette sev\u00addikleri (her) \u015fey kendilerine verilir ve cennette istedikleri yere sahip olurlar.\u201d[100]<\/a>; \u201c… (Mah\u015fer g\u00fcn\u00fc) Allah-u Te\u00e2l\u00e2: yolumda muharebe edip \u015fehid d\u00fc\u015fen, eziyete u\u011frayan ve cihad eden kullar\u0131m nerede? Cennete giriniz!\u201d der… (Melekler, \u015fehidlere g\u0131pta ederek, onlar\u0131n huzurlar\u0131na): Sabretti\u011finiz \u015feylere mukabil, sizlere selam! Bu, d\u00fcnya yurdunun en g\u00fczel sonucudur.\u201d diyerek girerler.\u201d[101]<\/a> gibi… Y\u00fczlerce hadis-i \u015feriflerle[102]<\/a>: Ulvi, kudsi, nurani ve l\u00e2hut\u00ee derecesi tasrih edilmi\u015f bulunan \u2018\u015fehadeti\u2019 netice verecek olan ci\u00adhaddan, muk\u00e2teleden ka\u00e7\u0131nmak, k\u00e2firlerle m\u00fccadeleden korkmak, meydan\u0131 ta\u00ad\u011fut\u00ee g\u00fc\u00e7lere terk etmek, \u015feytan\u00ee d\u00fczenlerin \u015feytan\u00ee ordular\u0131ndan \u00fcrkerek sinmek ve zelil bir \u015fekilde kabu\u011funa (inzivaya) \u00e7ekilmek, k\u00e2firlerin h\u0131\u015fm\u0131ndan ve ta\u2019kibat\u0131ndan kurtulmak i\u00e7in da\u2019vadan yan \u00e7izmek, be\u015f paral\u0131k \u015fu d\u00fcnya ha\u00adyat\u0131n\u0131 ve met\u00e2\u0131n\u0131 d\u00fc\u015f\u00fcnerek onlar\u0131n kaybedilmemesini d\u00fc\u015f\u00fcnmek ve Allah\u2019\u0131n y\u00fcce nizam\u0131n\u0131n hakimiyetini ger\u00e7ekle\u015ftirmek i\u00e7in cehd-\u00fc gayret etmemek; az\u0131c\u0131k bir iman\u00ee, \u0130sl\u00e2m\u00ee ve insan\u00ee anlay\u0131\u015fla asl\u00e2 iz\u00e2h edilemez!…<\/p>\n Az\u0131c\u0131k bir \u00e7aba ve k\u0131sa bir \u00f6m\u00fcrle elde edilecek olan hayat-\u0131 ebediyyeye y\u00f6nelik \u00e7al\u0131\u015fmalar, d\u00e2ima \u201c\u00f6ncelik\u201d arzetmeli, s\u00e2ir me\u015fgaleler ondan sonra gelmeli ve onlar da \u201cas\u0131l gayeye\u201d yard\u0131mc\u0131 unsurlar olmal\u0131d\u0131r. \u0130man, cih\u00e2d ve \u015feh\u00e2det unsurlar\u0131n\u0131n, bir \u2018hayat\u0131n\u2019 temel dinamiklerini olu\u015fturmas\u0131 ile, hayat, ger\u00e7ek anlam\u0131n\u0131 kazanabilir. Aksi takdirde; hayat, insano\u011flu i\u00e7in b\u00fcy\u00fck bir fel\u00e2ket ve hel\u00e2ket kayna\u011f\u0131 olur; ebed\u00ee \u015fekavet ve h\u00fcsran do\u011furan bir mekanizma haline gelir. Fakat \u00e7o\u011funlukla insano\u011flu bu incelikten ve \u0130l\u00e2h\u00ee ir\u015f\u00e2ddan gafil bulunmakta, hev\u00e2 ve hevesin zebunu olarak g\u00fcn\u00fcn\u00fc g\u00fcn etmektedir. (Ey iman edenler! z\u00e2hiren ve tab\u2019\u00e2n) Sizin ho\u015funuza gitmedi\u011fi halde, uhdenize k\u0131tal (sava\u015f) yaz\u0131l(\u0131p farz k\u0131l\u0131n)d\u0131. Olur ki, bir \u015fey ho\u015fu\u00adnuza gitmezken, o sizin i\u00e7in hay\u0131rl\u0131 olur. Bir \u015feyi de sevdi\u011finiz halde, o da hakk\u0131n\u0131zda \u015fer olur. (Neyin hay\u0131rl\u0131, neyin hay\u0131rs\u0131z oldu\u011funu) Allah bilir, siz bilmezsiniz.\u201d[103]<\/a> Ayet-i kerimesi konuya a\u00e7\u0131kl\u0131k getirmekte; z\u00e2hiren kay\u0131p-zayi\u00e2t-has\u00e2r\u00e2t gibi g\u00f6r\u00fclen \u2018cihad\u2019\u0131n ve sava\u015f\u0131n i\u00e7erisindeki ve neticesindeki hay\u0131rlara-saadetlere dikkat \u00e7ekmekte; cihad\u0131 ve k\u0131tal\u0131 terk etmenin de \u015ferler fel\u00e2ketler tevlid edece\u011fine (im\u00e2en, mefhumen) i\u015faret etmektedir… \u0130\u015fte; bu \u0130l\u00e2h\u00ee hikmetten dolay\u0131, pek \u00e7ok ayet ve hadislerle Allah yolunda cih\u00e2d\u0131n ve muk\u00e2telenin azametine, ehemmiyetine ve zaruretine dikkat \u00e7ekilmi\u015f, muz\u00e2\u00e2f \u015fekilde v\u00fccubiyeti vurgulanm\u0131\u015f, neticesine terett\u00fcp eden madd\u00ee ve manev\u00ee saadet, derec\u00e2t ve fez\u00e2ili tad\u00e2t edilmi\u015f; insan hayat\u0131n\u0131n niz\u00e2m\u0131, her nev\u2019i fesad\u0131n \u00f6nlenmesi ve saadet-i d\u00e2reynin kazan\u0131lmas\u0131 onlara (cih\u00e2da, k\u0131tal, k\u0131yam ve muh\u00e2rebeye) ba\u011flanm\u0131\u015ft\u0131r.[104]<\/a><\/p>\n Allah\u2019\u0131n dininin h\u00e2kim k\u0131l\u0131n\u0131p k\u00fcfr\u00fcn t\u00e2r-u m\u00e2r edilmesi maksad\u0131yla ba\u015fvurulacak her nevi m\u00fcc\u00e2hede\u2019de, ta\u011fut\u00ee g\u00fc\u00e7lerin silahl\u0131 kuvvetlerinden ve s\u00e2ir bask\u0131 ara\u00e7lar\u0131ndan asl\u00e2 \u00e7ekinmemek ic\u00e2b eder. Koca k\u00e2in\u00e2t\u0131, k\u00fc\u00e7\u00fcc\u00fck bir zerre gibi evirip \u00e7eviren ve sevk-\u00fc idare eden Allah-u Te\u00e2l\u00e2\u2019ya intis\u00e2b ederek O\u2019na asker olan m\u00fcsl\u00fcman\u0131n, Allah\u2019tan ba\u015fka \u015feylerden ve yarat\u0131klardan, hele hele Allah\u2019\u0131n d\u00fc\u015fmanlar\u0131ndan korkmas\u0131, \u00fcrkmesi ve \u00e7ekinmesi m\u00fcmk\u00fcn de\u011fildir. Bundan dolay\u0131, Allah-u Te\u00e2l\u00e2; ancak ve ancak Ben\u2019den korkun.\u201d[105]<\/a>; \u201cYaln\u0131z ve yaln\u0131z Allah\u2019a tevekk\u00fcl edip dayan\u0131n.\u201d[106]<\/a> \u015eeklindeki hitaplar\u0131yla ger\u00e7ek m\u00fcsl\u00fcmanlar\u0131n dikkatlerini \u00e7ekmi\u015f, g\u00fc\u00e7 ve kuvvet kayna\u011f\u0131n\u0131n yaln\u0131zca kendisi oldu\u011funu belirtmi\u015ftir.\u201d O zaman, i\u00e7inizden iki taife sava\u015f korkusundan geri d\u00f6nmeye niyetlenmi\u015fti. H\u00e2lbuki onlar\u0131n yard\u0131mc\u0131s\u0131 Allah idi. M\u00fc\u2019minler, yaln\u0131z Allah\u2019a g\u00fcvenip dayanmal\u0131d\u0131r. And olsun ki siz(d\u00fc\u015fmana nisbetle, her y\u00f6nden daha) zaif ve d\u00fbn (a\u015fa\u011f\u0131) iken Allah size Bedir\u2019de kat\u2019i bir zafer verdi. Allah\u2019tan sak\u0131n\u0131n ki, \u015f\u00fckretmi\u015f olas\u0131n\u0131z.\u201d[107]<\/a>; \u201cEvet, siz sabr(-\u00fc sebat) eder, (itaatsizlikten) sak\u0131n\u0131rsan\u0131z, bunlar, (yani d\u00fc\u015fmanlar) da ans\u0131z\u0131n \u00fcst\u00fcn\u00fcze gelecek olurlarsa, Rabbiniz size ni\u015fan\u00adl\u0131 be\u015f bin melekle imdad edecektir.\u201d[108]<\/a>; \u201cAllah bu (imdad\u0131) size, ba\u015fka de\u011fil, s\u0131rf (zaferin) bir m\u00fcjde(si) olsun, kalpleriniz onunla yat\u0131\u015fs\u0131n diye yapt\u0131; (yoksa) nusret (ve zafer) ancak yeg\u00e2ne g\u00e2lib ve yeg\u00e2ne, h\u00fck\u00fcm ve hik\u00admet sahibi olan Allah\u2019\u0131n yan\u0131ndad\u0131r.\u201d[109]<\/a>; \u201c Ey iman edenler! E\u011fer k\u00e2firlere (korku vs. s\u00e2ikten dolay\u0131) itaat ederseniz, sizi \u00f6k\u00e7elerinizin \u00fcst\u00fcn\u00adde (gerisin geri, k\u00fcfre) \u00e7evirirler de (d\u00fcnyada da, ahirette de) h\u00fcsrana u\u011f\u00adram\u0131\u015f olanlara kalb olursunuz. Do\u011frusu Allah sizin mevl\u00e2n\u0131zd\u0131r (yard\u0131mc\u0131n\u0131z ve koruyucunuzdur) ve O, yard\u0131m edenlerin en hay\u0131rl\u0131s\u0131d\u0131r. K\u00e2firlerin kalp\u00adlerine yak\u0131nda korku d\u00fc\u015f\u00fcrece\u011fiz…\u201d[110]<\/a>; \u201c… (\u0130mtihan\u0131 kaybetmi\u015f ehl-i hev\u00e2) dediler ki: \u201cBug\u00fcn bizim Calut\u2019a ve ordusuna kar\u015f\u0131 (duracak) takatimiz yoktur!\u201d (ahirette) Muhakkak (surette) Allah\u2019a kavu\u015facaklar\u0131n\u0131 bilen(m\u00fc\u2019min)ler ise; \u2018nice az bir topluluk, daha \u00e7ok bir toplulu\u011fa Allah\u2019\u0131n izniyle galib gelmi\u015ftir. Allah, sabredenlerle beraberdir, dediler.\u2019 Onlar(m\u00fc\u2019minler) , Calut ile askerlerine kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131 zaman dediler ki: \u2018Ey Rabbimiz! \u00dczerimize (cihad i\u00e7in, ya\u011fmur gibi) sab\u0131r ya\u011fd\u0131r. Ayaklar\u0131m\u0131za sebat ver (er meyda\u00adn\u0131ndan kayd\u0131rma!) Bu k\u00e2firler g\u00fcruhuna kar\u015f\u0131 bize yard\u0131m et!\u2019 derken, Allah\u2019\u0131n izniyle onlar\u0131 bozguna u\u011fratt\u0131lar. Davud da Calut\u2019u \u00f6ld\u00fcrd\u00fc. Allah da ona saltanat ve hikmeti verdi. Ve daha dilemekte oldu\u011fundan da baz\u0131 \u015feyler \u00f6\u011fretti. E\u011fer Allah, insanlar\u0131n bir k\u0131sm\u0131n\u0131, di\u011fer bir k\u0131sm\u0131 ile (k\u00e2firlerin \u015ferrini, m\u00fcc\u00e2hid m\u00fcsl\u00fcmanlarla) \u00f6nleyip savmasayd\u0131, yer (y\u00fcz\u00fc) muhakkak fe\u00adsada u\u011frard\u0131. Fakat Allah, \u00e2lemlere fazl(-\u00fc inayet) sahibidir.\u201d[111]<\/a> \u201c\u2026O, Allah yolunda \u00f6ld\u00fcr\u00fclenlerin amel (ve cihad\u00ee hizmet)lerini asla bo\u015fa \u00e7\u0131kar\u00admaz; onlara muvaffakiyet verir, hallerini iyile\u015ftirir; onlar\u0131, tan\u0131d\u0131\u011f\u0131 cen\u00adnete sokar. Ey iman edenler! Siz Allah(\u0131n dinine, nizam\u0131n)\u2019a yard\u0131m ederse\u00adniz, o da size yard\u0131m eder ve ayaklar\u0131n\u0131z\u0131 (sava\u015fta) sabit k\u0131lar (kayd\u0131rmaz!)[112]<\/a>… Ayetleriyle, ink\u0131lab\u00ee m\u00fcsl\u00fcmanlara g\u00fcven ve itmi\u2019n\u00e2n vermi\u015ftir.<\/p>\n \u0130man edenler Allah yolunda sava\u015f\u0131rlar, k\u00e2firler de ta\u011fut yolunda sava\u015f\u0131rlar. \u00d6yleyse, o \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n! \u015e\u00fcphesiz \u015feytan\u0131n hi\u00adlek\u00e2rl\u0131\u011f\u0131 (\u00e7ok) zay\u0131ft\u0131r.\u201d[113]<\/a>; \u201c(K\u00e2firler sizin i\u00e7in ordular toplam\u0131\u015ft\u0131r, diye sizi) Kendi dostlar\u0131ndan korkutmakta olan o (hannas) \u015feytand\u0131r. \u00d6yle ise siz, onlardan (\u015feytan\u0131n dostlar\u0131 olan k\u00e2firlerden) korkmay\u0131n, benden kor\u00adkun; e\u011fer m\u00fcminlerseniz!\u201d[114]<\/a>; E\u011fer \u015feytandan bir fit (gelip) seni d\u00fcr\u00adter (emrolundu\u011fun cihad vb. \u015feyleri engeller)se, hemen Allah\u2019a s\u0131\u011f\u0131n! \u00c7\u00fcnk\u00fc O, hakk\u0131yla i\u015fitici ve tam bilici\u2019dir.\u201d \u201cTakv\u00e2ya erenler (yok mu?) onlara \u015feytandan her hangi bir \u00e2r\u0131z\u00e2 (evham-vesvese) ili\u015fti\u011fi zaman (Allah\u2019\u0131n emir, nehiy ve az\u00e2b\u0131n\u0131) d\u00fc\u015f\u00fcn\u00fcrler, bir de bakars\u0131n ki onlar, (ger\u00e7ek yolu) g\u00f6r\u00fcp bilmi\u015fler (\u015feytan\u0131n vesveselerini def etmi\u015fler)dir bile!\u201d; \u201c(\u015eeytanlar) Kar\u00adde\u015fleri olanlar\u0131 (k\u00e2firleri) sap\u0131kl\u0131\u011fa \u00e7ekerler, sonra da (yakalar\u0131n\u0131) b\u0131rak\u00admazlar.\u201d[115]<\/a>; \u201cAllah, iman edenlerin velisidir. (Ki) Onlar\u0131 zul\u00fcmattan nura \u00e7\u0131kar\u0131r. K\u00e2firlerin velisi de ta\u011fut\u2019tur. (Ki o da) Onlar\u0131 nurdan zul\u00fcm\u00e2ta \u00e7\u0131kar\u0131r…\u201d[116]<\/a>; \u201c\u2026Muhakkak ki \u015feytanlar, sizinle m\u00fccadele etmele\u00adri i\u00e7in kendi dostlar\u0131na mutlaka telkinlerde bulunurlar. E\u011fer (korku ve sa\u00adir sebeplerden dolay\u0131) onlara it\u00e2at ederseniz, muhakkak siz de Allah\u2019a ortak ko\u015fanlar olursunuz.\u201d[117]<\/a>; \u201c(Ey m\u00fc\u2019minler) Gerek hafif, gerek a\u011f\u0131rl\u0131kl\u0131 olarak seferber olun ve mallar\u0131n\u0131zla, canlar\u0131n\u0131zla Allah yolunda cihad edin! E\u011fer bilirseniz, bu, sizin i\u00e7in pek hay\u0131rl\u0131d\u0131r.\u201d[118]<\/a>; \u201cBiliniz ki, Allah, ken\u00addi yolunda birbirine kenetlenmi\u015f bir bina gibi saf ba\u011flayarak sava\u015fanlar\u0131 sever.\u201d[119]<\/a>; \u201cEy iman edenler! Toplu bir halde k\u00e2firlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z za\u00adman, onlara arkalar\u0131n\u0131z\u0131 d\u00f6nmeyin (ka\u00e7may\u0131n!)\u201d[120]<\/a> \u201cTekrar muharebe i\u00e7in bir tarafa \u00e7ekilenin, yahut di\u011fer bir (muharip) f\u0131rkaya ula\u015f\u0131p mevki tutan\u0131n hali m\u00fcstesna olmak \u00fczere, kim \u00f6yle bir g\u00fcnde onlara (k\u00e2firlere) arka \u00e7evirirse (ka\u00e7arsa); o, muhakkak ki Allah\u2019\u0131n gazab\u0131na u\u011fram\u0131\u015ft\u0131r. Onun yurdu cehennemdir. O, ne k\u00f6t\u00fc bir sonu\u00e7tur!\u201d[121]<\/a>; \u201c…Yoksa onlardan korkuyor musunuz? E\u011fer ger\u00e7ekten m\u00fc\u2019minlerseniz, Allah, kendisinden korkman\u0131za daha ziy\u00e2de la\u00ady\u0131kt\u0131r.\u201d[122]<\/a> gibi ayetlerle, ger\u00e7ek m\u00fc\u2019minlerin Allah\u2019\u0131n dininin hakimiyeti i\u00e7in b\u00fct\u00fcn g\u00fc\u00e7leriyle \u2018m\u00fcc\u00e2hede\u2019 etmelerini; k\u00e2fir g\u00fc\u00e7lerden asla kork\u00admamalar\u0131n\u0131; onlarla sava\u015fmaktan ka\u00e7\u0131nmamalar\u0131n\u0131; b\u00fct\u00fcn g\u00fc\u00e7, kuvvet, kudret, nusret ve zaferin s\u00e2dece Allah\u2019tan oldu\u011funu, yaln\u0131z Allah\u2019tan korkup O\u2019na s\u0131\u011f\u0131nman\u0131n gereklili\u011fini ders veren y\u00fcce rabbimiz, b\u00f6ylece ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar\u0131n \u2018hayat rotalar\u0131n\u0131\u2019 ta\u2019yin etmi\u015f olmaktad\u0131r…<\/p>\n K\u00e2inat\u0131n mutlak hakimi olan Allah-u Te\u00e2l\u00e2\u2019ya dayanan ve O\u2019na ger\u00e7ekten bir abd-i meml\u00fbk ve asker durumunda oldu\u011funu m\u00fcdrik bulunan insan, art\u0131k Allah\u2019tan ba\u015fka varl\u0131klardan, hele hele Allah\u2019\u0131n d\u00fc\u015fman\u0131 olan kafirlerden ve ta\u011fut\u00ee g\u00fc\u00e7lerden asl\u00e2 korkmaz, endi\u015feye ve pani\u011fe katiyen kap\u0131lmaz!… O k\u00e2firler ki; et ve kemikten olu\u015fmu\u015f ve necaset deposu durumunda birer habaset tims\u00e2lidirler. O k\u00e2firler ki; bir damla pis meniden meydana gelmi\u015f, muayyen bir s\u00fcre i\u00e7erisinde geberip la\u015fe durumuna geleceklerdir. O k\u00e2firler ki; erkek-di\u015fi ili\u015fi\u011fi sonucu tevell\u00fcd etmi\u015f birer ucube olduklar\u0131 halde, tu\u011fyana gelmi\u015f habis ve rezil varl\u0131klard\u0131r. O k\u00e2firler ki; acz-i mutlak i\u00e7e\u00adrisinde birer zerre olduklar\u0131 halde, yarat\u0131c\u0131lar\u0131n\u0131 tan\u0131mayan ve O\u2019nun mut\u00adlak ul\u00fbhiyetine-rububiyetine kar\u015f\u0131 isy\u00e2n a\u00e7maya c\u00fcr\u2019et edecek kadar adile\u015fen sefihlerdir. O k\u00e2firler ki; k\u00e2in\u00e2ttaki mutlak nizama kar\u015f\u0131 ba\u011fy eden ve insan hayat\u0131n\u0131n d\u00fczenini, g\u00fcvenini ve ahengini bozan sefil anar\u015fistlerdir.<\/p>\n O k\u00e2firler ki; haddini a\u015fan, f\u0131trat kanunlar\u0131n\u0131 \u00e7i\u011fnemek isteyen, sair var\u00adl\u0131klar\u0131n hukukuna tec\u00e2v\u00fcz eden h\u00e2inlerdir. O k\u00e2firler ki; nereden geldikle\u00adrini? Ne i\u00e7in geldiklerini ve nereye gideceklerini bilemeyecek, idrak ede\u00admeyecek kadar ak\u0131ls\u0131z delilerdir. O k\u00e2firler ki; cehenneme do\u011fru yuvarlan\u00admakta olduklar\u0131n\u0131n fark\u0131na varamayacak kadar birer ate\u015f k\u00fct\u00fckleridir. O k\u00e2\u00adfirler ki; d\u00fcnyev\u00ee makam, mevki, ikb\u00e2l, mal, m\u00fclk, \u015fan ve \u015f\u00f6hret i\u00e7in b\u00fct\u00fcn de\u011ferlerini, \u015feref ve haysiyetlerini pe\u015fke\u015f \u00e7eken, insan\u00ee b\u00fct\u00fcn v\u00e2s\u0131flar\u0131n\u0131 bir \u00e7\u0131rp\u0131da s\u00f6k\u00fcp atarak hayvanla\u015fan yarat\u0131klard\u0131r. O k\u00e2firler ki; k\u00f6r, sa\u011f\u0131r, ruhsuz, kalpsiz, basiret ve fer\u00e2set fukaras\u0131 reziller g\u00fcruhudur! O k\u00e2firler ki; hayvanla\u015fm\u0131\u015f, hatta hayvanlardan da a\u015fa\u011f\u0131 bir duruma gelmi\u015f mik\u00adroplard\u0131r. O k\u00e2firler ki; imans\u0131z-nursuz katran gibi kapkara bir kalple canavarla\u015fan, kudurup kuduzla\u015fan h\u00e2bis canilerdir. O k\u00e2firler ki; insanl\u0131\u011fa kene gibi yap\u0131\u015fm\u0131\u015f kan i\u00e7ici parazitler ve kan emicili\u011fi meslek edinmi\u015f s\u00fcl\u00fcklerdir. O k\u00e2firler ki; insanl\u0131k hayat\u0131n\u0131 ifs\u00e2d ederek cehenneme \u00e7eviren y\u0131lanlar, \u00e7iyanlar ve m\u00fclevves ha\u015fereler h\u00fckm\u00fcndedir il\u00e2\u00e2hir;\u2026 B\u00f6yle \u00e2ciz, z\u00e2if, c\u0131l\u0131z, zelil, rezil ve habis varl\u0131klardan, Allah\u2019u Te\u00e2l\u00e2\u2019ya mutlak bir teslimiyetle istin\u00e2d etmi\u015f Hizbullah\u00ee M\u00fcsl\u00fcmanlar nas\u0131l olur da korkabilir? \u015eu insan toplumunu bunlar\u0131n zehirli ellerine nas\u0131l terk edebilir, \u015fu meydanlar\u0131-sahneleri nas\u0131l olur da bu necaset sembollerine b\u0131rakabilir? Bunu, hay\u00e2l bile etmek m\u00fcmk\u00fcn de\u011fildir. \u0130\u015fte; y\u00fcce Res\u00fbl\u00fcn (asm) ve \u015fanl\u0131 eshab\u0131n\u0131n, g\u00fcn\u00fcm\u00fcz \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131 \u00f6nderleri ve mensuplar\u0131 ile L\u00fcbnan, Filis\u00adtin, Irak, Yemen ve Afgan m\u00fccahitlerinin \u201charikalar\u201d dolu direni\u015fleri, kahramanca m\u00fcc\u00e2hedeleri bunun en b\u00e2riz \u00f6rne\u011fidir. Ger\u00e7ek iman ve Muhammed\u00ee \u0130sl\u00e2m, b\u00f6yle olmay\u0131 ve o mukaddes \u00e7izgide bulunmay\u0131 ic\u00e2bettirir…<\/p>\n \u201c…Onlar\u0131n kalpleri vard\u0131r, bunlarla idrak etmezler; g\u00f6zleri vard\u0131r, bunlarla g\u00f6rmezler; kulaklar\u0131 vard\u0131r, bunlarla i\u015fitmezler. Onlar d\u00f6rt ayak\u00adl\u0131 hayvanlar gibidir. Hatta daha sap\u0131kt\u0131rlar. Onlar (k\u00e2firler), gaflete d\u00fc\u00ad\u015fenlerin ta kendileridir.\u201d [123]<\/a>; \u201cOnlar\u0131 (k\u00e2firleri-m\u00fcn\u00e2f\u0131klar\u0131) g\u00f6rd\u00fc\u011f\u00fcn zaman g\u00f6vdeleri(kal\u0131plar\u0131, k\u0131yafetleri belki) ho\u015funa gider. E\u011fer konu\u015furlarsa, s\u00f6zlerini dinlersin, (h\u00e2lbuki) onlar (\u00e7ubuklu Yemen kuma\u015f\u0131) giydirilmi\u015f (k\u00fct\u00fckler, kocaman kereste) odunlar(\u0131) gibidir. Her g\u00fcr\u00fclt\u00fcy\u00fc kendi aleyhle\u00adrinde san\u0131rlar (as\u0131l, ba\u015f) d\u00fc\u015fman onlard\u0131r. O halde, onlardan sak\u0131n! Allah gebertsin (kahretsin) onlar\u0131! Nas\u0131l olup da (Hak\u2019tan) d\u00f6nd\u00fcr\u00fcl\u00fcyorlar?\u201d[124]<\/a>; \u201cAllah\u2019tan ba\u015fka veliler (putlar, h\u00fck\u00fcm koyucular) edinenlerin s\u0131fa\u00adt\u0131, kendine bir yuva yapan \u00f6r\u00fcmcek mis\u00e2li gibidir. H\u00e2lbuki e\u011fer bilmi\u015f olsalar, evlerin en \u00e7\u00fcr\u00fc\u011f\u00fc her halde \u00f6r\u00fcmcek yuvas\u0131d\u0131r (kefere d\u00fczenler, i\u015fte \u00f6r\u00fcmcek yuvas\u0131 gibi kof ve \u00e7\u00fcr\u00fckt\u00fcr)\u201d[125]<\/a>; \u201c\u2026Onlar da kal\u2019alar\u0131n\u0131n (Allah\u0131n azab\u0131na, iktidarlar\u0131n\u0131n tar-u m\u00e2r olmas\u0131na) hakikaten mani olaca\u011f\u0131n\u0131 zannetmi\u015flerdi. \u0130\u015fte onlara hesaba katmad\u0131klar\u0131 cihetten Allah(\u0131n emri, aza\u00adb\u0131 ve bel\u00e2s\u0131) geliverdi. O, bunlar\u0131n (k\u00e2firlerin) y\u00fcreklerine korku d\u00fc\u015f\u00fcrd\u00fc. \u00d6yle ki: evlerini hem kendi elleriyle, hem m\u00fc\u2019minlerin elleriyle harap edi\u00adyorlard\u0131. \u0130\u015fte ey ak\u0131l ve basiret sahipleri, siz (bundan) ibret al\u0131n!\u201d[126]<\/a>; \u201cAnd olsun ki onlar (k\u00e2firler) \u00e7\u0131kar\u0131lacak (\u00fclkeden kovulacak) olurlarsa, (m\u00fcnaf\u0131kl\u0131k yapanlar) onlarla beraber (\u00fclkeyi terk edip) \u00e7\u0131kmazlar. E\u011fer on\u00adlar muharebeye tutulurlarsa, bunlar (m\u00fcnaf\u0131klar) onlara yard\u0131m da etmezler, (faraza) onlara yard\u0131m etseler bile, and olsun ki, mutlaka arkalar\u0131na d\u00f6ner\u00adler (ka\u00e7\u0131p giderler). Sonra kendilerine (hi\u00e7 kimse taraf\u0131ndan) yard\u0131m da olunmaz; \u201cHer halde, sizin, onlar\u0131n y\u00fcreklerinde (ya\u015fayan) korkunuz, Allah\u2019tan (korkular\u0131ndan) daha \u015fiddetlidir. Bu, onlar\u0131n anlay\u0131\u015fs\u0131z bir kavim olmalar\u0131n\u00addand\u0131r; onlar m\u00fcstahkem kasabalarda yahut duvarlar (kal\u2019alar, siperler) arkas\u0131nda bulunmaks\u0131z\u0131n sizinle toplu bir halde (a\u00e7\u0131k meydanda) sava\u015famazlar. Kendi aralar\u0131ndaki sava\u015flar ise \u00e7etindir. Sen onlar\u0131 (k\u00e2firleri-m\u00fcnaf\u0131klar\u0131) derli toplu (birle\u015fik bir g\u00fc\u00e7 imi\u015f gibi) san\u0131rs\u0131n. H\u00e2lbuki (onlar\u0131n) kalple\u00adri darmada\u011f\u0131n\u0131kt\u0131r. Bu, onlar\u0131n ak\u0131llar\u0131 ermez bir kavim olmalar\u0131ndand\u0131r.\u201d \u201c(Onlar\u0131n, bir k\u0131sm\u0131n\u0131n) h\u00e2li, kendilerinden \u00f6nceki (cehennemi boylam\u0131\u015f k\u00e2fir)\u2019lerin h\u00e2li gibidir ki onlar, yapt\u0131klar\u0131n\u0131n k\u00f6t\u00fc akibetini (hezimeti, d\u00fcnyada da) tatm\u0131\u015flard\u0131r. Onlar i\u00e7in (ahirette de) \u00e7etin bir az\u00e2p vard\u0131r;\u201d \u201c(Yahudi ve sair k\u00e2firlerin yardak\u00e7\u0131lar\u0131 olan, m\u00fcnaf\u0131klar\u0131n hali de); \u015feytan\u0131n hali gibidir. \u00c7\u00fcnk\u00fc (\u015feytan), insana, \u2018k\u00fcfret!\u2019 der de, o (da) k\u00fcfredince (k\u00e2fir olun\u00adca) \u2018ben hakikaten senden uza\u011f\u0131m! \u00c7\u00fcnk\u00fc ben, \u00e2lemlerin rabbi olan Allah\u2019tan korkar\u0131m!\u2019 der.\u201d; \u201cSonra, ikisinin (\u015feytanla ona uyan kafirin) akibeti, ebedi olarak cehennemin i\u00e7inde kalmalar\u0131 olmu\u015ftur. \u0130\u015fte, zalimlerin cezas\u0131 budur!\u201d[127]<\/a>\u2026 \u00a0gibi daha bir \u00e7ok ayet-i kerimelerle durumlar\u0131 a\u00e7\u0131klanm\u0131\u015f olan k\u00e2firlerin, m\u00fcnaf\u0131klar\u0131n ve \u0130sl\u00e2m\u2019a kar\u015f\u0131 cephe alm\u0131\u015f t\u00fcm ta\u011fut\u00ee g\u00fc\u00e7le\u00adrin ne kadar zelil, rezil, aciz, zaif, sefih, sefil, cebin ve al\u00e7ak varl\u0131klar ol\u00adduklar\u0131; Allah-u Te\u00e2l\u00e2\u2019ya tam teslim olmu\u015f ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar kar\u015f\u0131s\u0131nda her an ma\u011flup olmaya, hezimete u\u011framaya ve eriyip yok olmaya mahkum bulunduklar\u0131 -b\u00f6ylece- anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r…<\/p>\n Hem; \u201cEcel bir\u2019dir, ta\u011fayy\u00fcr etmez!\u201d inanc\u0131na kesinkes sahib bulunan yakini iman sahibi olan muvahhid bir m\u00fcsl\u00fcman\u0131n, Allah\u2019tan ba\u015fka hi\u00e7 bir \u015feyden. Ve hi\u00e7bir varl\u0131ktan korkmamas\u0131, iman\u0131n\u0131n gere\u011fidir. Ki, sultan-\u0131 arz ve semavat\u2019a \u2018in\u00e2be\u2019yi ve intisab\u2019\u0131 tazammun eden bu yakin\u00ee iman; de\u011fil basit, aciz ve rezil k\u00e2firlere-m\u00fcn\u00e2f\u0131klara; t\u00fcm d\u00fcnyaya, hatta b\u00fct\u00fcn k\u00e2in\u00e2ta bile meydan okuyabilme g\u00fcc\u00fcn\u00fc kazand\u0131r\u0131r. Evet; \u201c\u0130man hem nur\u2019dur, hem kuvvettir. Hakiki iman\u0131 elde eden adam, k\u00e2in\u00e2ta meydan okuyabilir. Ve iman\u0131n kuvvetine g\u00f6re h\u00e2disat\u0131n tazyik\u00e2t\u0131ndan kurtulabilir; \u201cTevekkelt\u00fc Alellah\u201d der. Sefine-i hayatta kemal-i emniyetle h\u00e2dis\u00e2t\u0131n da\u011flar-vari dalgalar\u0131 i\u00e7inde seyr\u00e2n eder. B\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131n\u0131, Kadir-i Mutlak\u2019\u0131n yed-i kudretine em\u00e2net eder, rahatla d\u00fcnyadan ge\u00e7er, berzahda istir\u00e2hat eder. Sonra s\u00e2adet-i ebediyeye girmek i\u00e7in cennete u\u00e7abilir. Yoksa tevekk\u00fcl etmezse, d\u00fcnyan\u0131n a\u011f\u0131rl\u0131klar\u0131; u\u00e7mas\u0131na de\u011fil, belki esfel-i s\u00e2filine \u00e7eker. Demek: \u0130man Tevhid\u2019i, Tevhid teslimi, teslim tevekk\u00fcl\u00fc, tevekk\u00fcl s\u00e2\u00e2det-i dareyn\u2019i iktiza eder![128]<\/a> B\u00f6ylece; Allah-u Te\u00e2l\u00e2\u2019ya kuvvetli bir iman ile ba\u011flanm\u0131\u015f, teslim olarak tevekk\u00fcl etmi\u015f bir m\u00fcsl\u00fcman\u0131n, Allah\u2019tan ba\u015fka hi\u00e7 bir \u015feyden, hele hele Allah\u2019\u0131n d\u00fc\u015fman\u0131 olan k\u00e2firlerden ve ta\u011fut\u00ee g\u00fc\u00e7lerden korkmas\u0131n\u0131n m\u00fcm\u00adk\u00fcn olmad\u0131\u011f\u0131 tebeyy\u00fcn etmi\u015f bulunmaktad\u0131r. Z\u00e2ten, \u2018\u0130l\u00e2hi takdir\u2019in her \u015fey\u00adde h\u00fck\u00fcm-ferm\u00e2 oldu\u011fu bilinmektedir. Allah\u2019\u0131n takdiri olmadan, hi\u00e7 bir \u015feyin m\u00fcessir olamayaca\u011f\u0131, zerrenin bile hareket edemeyece\u011fi, iz\u00e2htan v\u00e2restedir… K\u00e2in\u00e2t\u0131n bir \u2018h\u00fclasas\u0131\u2019 ve \u2018misal-i musa\u011f\u011far\u0131\u2019 olan insan\u0131n hayat\u0131; ve ece\u00adli de, keza Allah-u Te\u00e2l\u00e2\u2019n\u0131n elinde, \u0130l\u00e2hi takdiri ve tasarrufu alt\u0131ndad\u0131r. Eceli gelen ki\u015fi, nerede bulunursa bulunsun, isterse evine kapans\u0131n veya de\u00admirden kafeslere ve kal\u2019alara s\u0131\u011f\u0131ns\u0131n, yine \u00f6l\u00fcm\u00fc tadacak ve d\u00fcnyay\u0131 terk etmeye mecbur kalacakt\u0131r. Eceli gelmeyen ki\u015fi ise; b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc sava\u015flarda da ge\u00e7irse, her t\u00fcrl\u00fc \u00f6ld\u00fcr\u00fcc\u00fc muamelelere tabi tutulsa da eceli gelmemi\u015f ise asla \u00f6lmeyecek. Ve takdir edilen zamana kadar ya\u015fayacakt\u0131r. Eceli gelmi\u015f ise; \u2018\u015fehid\u2019 makam\u0131 ile Res\u00fbl\u00fbllah (asm) ba\u015fta olmak \u00fczere, Enbiya\u2019ya kom\u015fu olma makam\u0131na \u00e7\u0131km\u0131\u015f olacakt\u0131r, in\u015fallah. \u0130\u015fte; b\u00f6yle yakin\u00ee bir imana sa\u00adhib olan bir m\u00fc\u2019min i\u00e7in, \u2018havf ve ceb\u00e2net\u2019 diye bir \u015feyin mevzu-u bahs ol\u00admas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr? \u0130man\u0131n bu derecesinde olan bir m\u00fc\u2019minin, \u00f6l\u00fcm korkusuyla cihad\u2019dan-k\u0131t\u00e2l\u2019den ka\u00e7\u0131nmas\u0131, meydan\u0131 Allah\u2019\u0131n d\u00fc\u015fmanlar\u0131na terk etmesinin ihtimal d\u0131\u015f\u0131 olaca\u011f\u0131, izaht\u00e2n v\u00e2restedir.<\/p>\n Evet;.. \u201cAllah\u2019\u0131n izni (emri ve m\u00fcsaadesi) olmad\u0131k\u00e7a, hi\u00e7 bir kimse\u00adye \u00f6lmek yoktur. O (\u00f6l\u00fcm), va\u2019desiyle yaz\u0131lm\u0131\u015f bir yaz\u0131d\u0131r…\u201d[129]<\/a>; \u201c…De ki: evinizde de olsayd\u0131n\u0131z, \u00fczerlerine \u00f6l\u00fcm yaz\u0131lm\u0131\u015f bulunanlar, yine d\u0131\u015far\u0131 \u00e7\u0131kacak, d\u00fc\u015f\u00fcp kald\u0131klar\u0131 (\u00f6ld\u00fcr\u00fclecekleri) yerleri boylayacaklard\u0131…\u201d[130]<\/a>; \u201cEy iman edenler! Siz, o k\u00fcfredip de yery\u00fcz\u00fcnde seyah\u00e2t ve seferde yahut sava\u015fta bulunduklar\u0131 zaman (\u00f6len) karde\u015fleri hakk\u0131nda: \u2018Bizim yan\u0131m\u0131zda ol\u00adsalard\u0131 \u00f6lmezlerdi ve \u00f6ld\u00fcr\u00fclmezlerdi!\u2019 diyenler gibi olmay\u0131n! Allah, onla\u00adr\u0131n bu s\u00f6z ve inan\u00e7lar\u0131n\u0131 kalplerinde bir keder ve hasret olsun diye b\u0131rak\u00adt\u0131. H\u00e2lbuki Allah, diledi\u011fini ya\u015fat\u0131r, diledi\u011fini de \u00f6ld\u00fcr\u00fcr. Allah, yapt\u0131\u00ad\u011f\u0131n\u0131z \u015feyleri bilendir.\u201d[131]<\/a>; andolsun, e\u011fer Allah yolunda \u00f6ld\u00fcr\u00fcl\u00fcr ve\u00adya \u00f6l\u00fcrseniz, Allah\u2019\u0131n bir yarl\u0131\u011famas\u0131 ve esirgemesi onlar\u0131n topla\u00adyacaklar\u0131 (b\u00fct\u00fcn) \u015feylerden (d\u00fcnyal\u0131klardan) elbette daha hay\u0131rl\u0131d\u0131r. And\u00adolsun, \u00f6lseniz de, yahut \u00f6ld\u00fcr\u00fclseniz de muhakkak ki hepiniz Allah (\u0131n huzu\u00adrund)\u2019a ha\u015frolunacaks\u0131n\u0131z.\u201d[132]<\/a>; \u201cKendileri (evlerinde) oturarak karde\u015fleri\u00adne: \u2018e\u011fer bizi dinleselerdi (sava\u015fa gitmeselerdi) \u00f6lmeyeceklerdi\u2019 diyen o adamlara de ki: \u2018\u00d6yle ise, kendi nefislerinizden \u00f6l\u00fcm\u00fc geri \u00e7evirin, sad\u0131k (adam)\u2019larsan\u0131z!\u201d[133]<\/a>; nerede olursan\u0131z olun, velev ki tahkim edilmi\u015f y\u00fck\u00adsek kal\u2019\u00e2larda bulunun, \u00f6l\u00fcm size \u00e7at\u0131p yeti\u015fir…\u201d[134]<\/a>; Her \u00fcmmetin (mu\u00adkadder) bir eceli vard\u0131r. Binaenaleyh, o m\u00fcddetleri gelince, bir saat ne ge\u00adri b\u0131rakabilirler, ne de \u00f6ne alabilirler.\u201d[135]<\/a>; \u201cHi\u00e7 bir \u00fcmmet, ne ecelinin \u00f6n\u00fcne ge\u00e7ebilir, ne de onlar (bunu) geciktirebilirler.\u201d[136]<\/a>; \u201cE\u011fer Allah, insanlar\u0131 zul\u00fcmleri y\u00fcz\u00fcnden mu\u00e2heze edecek olsayd\u0131 (yer) \u00fcst\u00fcnde hi\u00e7 bir canl\u0131 mahl\u00fbk b\u0131rakmazd\u0131. Fakat O, bunlar\u0131 (insanlar\u0131) bir \u2018eceli m\u00fcsemmaya\u2019 kadar geciktirir. Ecelleri geldi\u011fi zaman ise, onlar (ecelden- \u00f6l\u00fcmden) ne bir saat geri kalabilirler, ne de \u00f6ne ge\u00e7ebilirler.\u201d[137]<\/a>; \u201cH\u00e2lbuki Allah, hi\u00e7bir kimseyi, eceli gelince, asl\u00e2 geri b\u0131rakmaz. Allah, ne yaparsan\u0131z, hakk\u0131yla haberdard\u0131r.\u201d[138]<\/a> ayetleri, ecelin muayyen oldu\u011funu, \u00f6l\u00fcm\u00fcn Allah-u Te\u00e2l\u00e2\u2019n\u0131n ir\u00e2\u00addesi, kudreti ve takdiri alt\u0131nda bulundu\u011funu g\u00fcne\u015f gibi g\u00f6sterip isbat etmek tedir. Allah-u Te\u00e2l\u00e2\u2019ya, O\u2019nun sonsuz kuvvetine, kudretine, iradesine ve ilm-i muhitine inanarak dayanan ve Kitabullah\u0131 da mutlak rehber kabul eden \u2018\u0130nk\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u0131n\u2019, dert-fel\u00e2ket-musibet ve bel\u00e2lardan m\u00fc\u015fteki ol\u00admadan Rabb\u2019\u00fcl-\u00e2lemine istinaden \u2018rabt-\u0131 kalb\u2019 edecekleri gibi; her t\u00fcrl\u00fc d\u00fc\u015fmanlar\u0131n her nevi tec\u00e2v\u00fcz\u00e2t\u0131na ve \u00e7e\u015fitli zorluklar\u0131n-tazyiklerin ve \u00f6l\u00fcmlerin teh\u00e2c\u00fcm\u00e2t\u0131na kar\u015f\u0131 b\u00fcy\u00fck bir teslimiyet ve tevekk\u00fcl i\u00e7erisinde bulunmu\u015f olacaklar\u0131, b\u00f6ylece anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r. Ki bu, z\u00e2ten ger\u00e7ek iman\u0131n gere\u011fi ve muktez\u00e2s\u0131d\u0131r… Bundan dolay\u0131 da, ger\u00e7ek m\u00fc\u2019minlerin ve ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar\u0131n \u2018\u00f6l\u00fcm\u2019,\u00a0 \u2018\u00f6ld\u00fcr\u00fclme\u2019 vb. ihtim\u00e2ller y\u00fcz\u00fcnden k\u00e2firlerden, m\u00fcn\u00e2f\u0131klardan korkmalar\u0131, \u00e7ekinmeleri ve bu y\u00fczden de meydanlar\u0131-sahneleri o h\u00e2bislere terk etmeleri asl\u00e2 d\u00fc\u015f\u00fcn\u00fclemez, hatta hay\u00e2l bile edilemez!…<\/p>\n \u201cOnlar \u00f6yle kimselerdir ki; halk kendilerine: \u2018(D\u00fc\u015fmanlar\u0131n\u0131z-olan t\u00fcm) insanlar size kar\u015f\u0131 (birle\u015fik) ordu(lar) haz\u0131rlad\u0131lar, o halde onlardan korkun!\u2019 dedi de, bu (s\u00f6z) onlar\u0131n iman\u0131n\u0131 (daha da) art\u0131rd\u0131\u2026 Ve: \u2018Allah bi\u00adze yeter, O ne g\u00fczel vekildir.\u2019 dediler.\u201d [139]<\/a>; \u201cBunun \u00fczerine kendilerine hi\u00e7 bir fenal\u0131k dokunmadan Allah\u2019tan ni\u2019met (-i maddiye ve ma\u2019neviye) ve fazl (-\u00fc ikram) ile geri geldiler. (Bununla) Allah\u2019\u0131n r\u0131z\u00e2s\u0131na da uymu\u015f bulundular. Allah, \u00e7ok b\u00fcy\u00fck l\u00fctf-u inayet sahibidir.\u201d[140]<\/a>; \u201c(Ger\u00e7ek) m\u00fc\u2019minler, (d\u00fc\u015fman) ordular\u0131(n\u0131) g\u00f6r\u00fcnce: \u2018\u0130\u015fte bu, Allah\u2019\u0131n ve Res\u00fbl\u00fcn\u00fcn bize va\u2019d etti\u011fi \u015fey\u00addir. Allah ve peygamberi do\u011fru s\u00f6ylemi\u015ftir\u2019 dediler. (D\u00fc\u015fman ordular\u0131n\u0131n bu g\u00f6r\u00fclmesi) onlar\u0131n imanlar\u0131n\u0131 ve teslimiyetlerini art\u0131rmaktan ba\u015fka bir \u015fey yapmad\u0131.\u201d[141]<\/a>; \u201c(O, ger\u00e7ek) m\u00fc\u2019minler i\u00e7inde, Allah\u2019a verdikleri (k\u00e2firlere kar\u015f\u0131 cihadda ve sava\u015fta sabr-u sebat) s\u00f6z(lerin)de sadakat g\u00f6steren nice (yi\u011fit) erler vard\u0131r. Ki, kimi (\u015fehid oluncaya kadar \u015fehid olma) ada\u011f\u0131n\u0131 \u00f6dedi (\u015fehid oldu). Kimi de (\u015fehid olma s\u0131ras\u0131n\u0131) bekliyor. Onlar, hi\u00e7 bir su\u00adretle (bu ahidlerini) de\u011fi\u015ftirmediler.\u201d[142]<\/a>; \u201cAllah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler sanma. Bil\u2019akis onlar, Rableri kat\u0131nda diridirler. (\u00d6yle ki Allah\u2019\u0131n) l\u00fctf-u inayetinden, kendilerine verdi\u011fi (\u015fehidlik mertebesi) ile hepsi de \u015fad olarak (cennet ni\u2019metleriyle) r\u0131z\u0131klan\u0131rlar. Arkalar\u0131ndan hen\u00fcz onlara kat\u0131lamayan (\u015fehid aday)lar(\u0131) hakk\u0131nda da: \u2018Onlara hi\u00e7 bir korku yoktur, onlar mahzun da olacak de\u011fillerdir!\u2019 diye m\u00fcjde vermek isterler.\u201d[143]<\/a>; \u201cOnlar, Allah\u2019tan (gelen) bir ni\u2019metle, (hatta) daha fazlas\u0131yla ve Allah\u2019\u0131n m\u00fc\u2019minlere olan m\u00fck\u00e2fat\u0131n\u0131 zayi etmeyece\u011fi m\u00fcjdesiyle de sevinirler.\u201d[144]<\/a>; \u201cAllah, kuluna k\u00e2fi de\u011fil mi? Seni O\u2019ndan (Allah\u2019tan) ba\u015fkalar\u0131yla (ta\u011futlarla) korkutuyorlar. Allah, kimi sapt\u0131r\u0131rsa art\u0131k ona hidayet edecek yoktur.\u201d; \u201cKi\u00adme de Allah, hidayet verirse, onu da sapt\u0131racak yoktur. Allah, (d\u00fc\u015fmanlar\u0131na kar\u015f\u0131) galib gelen intikam sahibi de\u011fil midir?\u201d[145]<\/a> gibi fermanlar\u0131yla ger\u00e7ek m\u00fcsl\u00fcmanlar\u0131n, k\u00e2fir g\u00fc\u00e7ler kar\u015f\u0131s\u0131ndaki ve \u00f6l\u00fcm denen kutlu \u201c\u015fehadet\u201d ni\u2019metine mukabil iman\u0131 ve lahut\u00ee tav\u0131rlar\u0131n\u0131-durumlar\u0131n\u0131 bey\u00e2n eden Allah-u Te\u00e2l\u00e2; akibetin, neticenin, galibiyetin, zaferin, nusretin ve fethin Hizbullah\u00ee M\u00fcsl\u00fcmanlar\u0131n oldu\u011funu a\u00e7\u0131klay\u0131p bildirmektedir:<\/p>\n \u201c\u2026Hi\u00e7 \u015f\u00fcphe yok ki galib gelecek olanlar, Hizbullah(lar)d\u0131r.\u201d[146]<\/a> \u201cAndolsun ki (peygamber olarak) g\u00f6nderilen kullar\u0131m\u0131z hakk\u0131nda bizim ge\u00e7mi\u015f s\u00f6z\u00fcm\u00fcz (va\u2019dimiz vard\u0131r): Muhakkak onlar, behem\u00e2h\u00e2l onlar mansur (ve muzaffer)dirler. Muhakkak bizim ordumuz (Hizbullah\u00ee m\u00fc\u2019minler), her halde onlar galib geleceklerdir. Onun i\u00e7in, sen ( galibiyeti elde edecek) bir zamana ka\u00addar onlardan (k\u00e2firlerden) y\u00fcz \u00e7evir. Ve g\u00f6zetle onlar\u0131. (Ki) Kendileri de (ba\u015flar\u0131na gelecek zilleti-hezimeti) yak\u0131nda g\u00f6receklerdir.\u201d[147]<\/a>; \u201cEy iman edenler! siz, Allah\u2019(\u0131n dinine, nizam\u0131n)a yard\u0131m ederseniz, o da (d\u00fc\u015fmanla\u00adr\u0131n\u0131za kar\u015f\u0131) size yard\u0131m eder ve ayaklar\u0131n\u0131z\u0131 (sava\u015fta) sabit tutar (kayd\u0131rmaz).\u201d[148]<\/a>; \u201cHakikaten biz sana, apa\u00e7\u0131k bir feth(-\u00fc nusret ve zafer yolu) a\u00e7t\u0131k. (Bu), ge\u00e7mi\u015f ve gelecek g\u00fcn\u00e2h\u0131n\u0131 Allah\u2019\u0131n yarl\u0131\u011famas\u0131, senin \u00fczerinde\u00adki ni\u2019metini tamamlamas\u0131 ve seni (bu sayede) do\u011fru yola iletmesi i\u00e7indir. Ve (yine) Allah\u2019\u0131n sana \u00e7ok \u015ferefli bir muzafferiyetle yard\u0131m etmesi i\u00e7in(dir).<\/p>\n O (Allah-u Te\u00e2l\u00e2), imanlar\u0131 ile birlikte (kat kat ve yeniden) imanlar\u0131n\u0131 ar\u00adt\u0131rs\u0131nlar diye, m\u00fc\u2019minlerin kalplerine sekineti (kuvve-i maneviyeyi, huzur ve s\u00fck\u00fbnu) indirendir. G\u00f6klerin ve yerin ordular\u0131 Allah\u2019\u0131nd\u0131r. Allah her \u015feyi hakk\u0131yla bilendir, yeg\u00e2ne h\u00fck\u00fcm ve hikmet sahibidir.\u201d[149]<\/a>; \u201cOnlar, Allah\u2019\u0131n nurunu (\u0130sl\u00e2m\u0131, \u015feriat\u0131) a\u011f\u0131zlar\u0131yle (s\u00f6zleriyle, fikir sava\u015f\u0131yla) s\u00f6nd\u00fcrmek istiyorlar. Fakat k\u00e2firler ho\u015flanmasalar da, Allah, muhakkak nurunu tamamlamak diliyor.\u201d[150]<\/a>; \u201cO (Allah-u Te\u00e2l\u00e2), Res\u00fbl\u00fcn\u00fc hid\u00e2yetle ve hak din ile -(s\u0131rf) o dini her dine galib k\u0131lmak i\u00e7in- g\u00f6nderendir. \u0130sterse m\u00fc\u015frikler ho\u015f g\u00f6rmesin!\u201d[151]<\/a>; \u201cAllah\u2019a ve ahiret g\u00fcn\u00fcne iman eden hi\u00e7 bir kavmi, Allah\u2019a ve Res\u00fbl\u00fcne muh\u00e2lefete kalk\u0131\u015fan kimselerle sevgi (ve dostluk) halinde bulamazs\u0131n; velev ki, o muhalifler, babalar\u0131, veya o\u011fullar\u0131, veya karde\u015fleri, veya a\u015firetleri olsun… \u0130\u015fte Allah, b\u00f6yle (k\u00e2fir ve zalim) kimsele\u00adri sevmeyen bir kavmin kalplerine iman\u0131 (sabit k\u0131larak) yazm\u0131\u015f, bunlar\u0131 ken\u00addinden bir ruh ile desteklemi\u015ftir. Bunlar\u0131, altlar\u0131ndan \u0131rmaklar akan cennetlere sokacakt\u0131r. Bunlar orada ebed\u00ee olarak kalacaklard\u0131r. Allah onlardan ra\u00adz\u0131 olmu\u015ftur; onlar da Allah\u2019tan raz\u0131 olmu\u015flard\u0131r. \u0130\u015fte, onlar Hizbullah\u2019t\u0131r! Dikkat edin ki; Hizbullah olanlar, ger\u00e7ekten onlar felaha (kurtulu\u015fa, saade\u00adte) erenlerin t\u00e2 kendileridir.\u201d[152]<\/a><\/p>\n Evet; Allah\u2019a asker olan ve s\u00e2dece O\u2019na (c.c.) dayanan muvahhidler i\u00e7in kesin zaferler, galibiyetler ve fetihler vard\u0131r. Z\u00e2ten; ger\u00e7ek zafer; neticenin, akibetin ve istikbalin, yani ebedi saadetin ki\u015finin lehine d\u00f6n\u00fc\u015fmesidir. K\u00e2firlerin hayat\u0131 da memat\u0131 da onlar i\u00e7in b\u00fcy\u00fck bir fel\u00e2ket, hel\u00e2ket ve ebedi hasaret oldu\u011fu gibi; ger\u00e7ek m\u00fc\u2019minlerin de, gerek hayatlar\u0131, gerekse mematlar\u0131 ba\u015ftanba\u015fa nur, huzur, sal\u00e2h ve ebedi saadet tims\u00e2lidir. F\u00e2ni bir hayat\u0131n \u2018ati\u2019si (imandan mahrum ise) zul\u00fcmatl\u0131 ve kapkaranl\u0131kt\u0131r. Ebed\u00ee bir hayata ve saadete mazhar olan bir kimsenin \u2018istikbali\u2019 ise nur gibi parlak ve g\u00fcne\u015f gibi ayd\u0131nl\u0131kt\u0131r. Mes\u2019eleye bu z\u00e2viyeden bak\u0131ld\u0131\u011f\u0131 takdirde (ki asl olan da budur), Allah-u Te\u00e2l\u00e2\u2019ya istin\u00e2d ve intis\u00e2b etmi\u015f bulunan Hizbullah\u00ee m\u00fc\u2019minlerin ba\u015ftanba\u015fa \u2018zafer, fetih, galibiyet ve nusret\u2019; ile me\u015fbu bulunduklar\u0131 daha iyi anla\u015f\u0131lm\u0131\u015f olur. Kald\u0131 ki; madd\u00ee ve d\u00fcnyev\u00ee zaferler ve fetihler de, Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u2018\u0130lahi va\u2019dleri\u2019 mazm\u00fb\u00fbna d\u00e2hildir. Ve y\u00fcce Res\u00fbl (asm) ile ashab\u0131n\u0131n ve ta\u2019kip\u00e7ilerinin m\u00fcbarek-muzaffer hayatlar\u0131 da bunun isb\u00e2t\u0131d\u0131r. Hicret \u00f6ncesinde ve esnas\u0131nda g\u00f6r\u00fclen \u0130l\u00e2h\u00ee mu\u2019cizeler; inayet, siy\u00e2ne h\u0131fz ve him\u00e2yeler; harikulade ces\u00e2ret, metanet, cel\u00e2det, \u015fecaat, itmi\u2019n\u00e2n-\u0131 kalb, sabr-u sebat ve sek\u00eenet ve bunlar\u0131n neticesinde vuku bulan Cihan\u015f\u00fcmul \u0130sl\u00e2m\u00ee-\u0130nk\u0131l\u00e2b\u00ee fetih ve zaferler; y\u00fcce Res\u00fbl\u00fcn (asm), \u015fanl\u0131 ashab\u0131n\u0131n ve onlar\u0131n kuds\u00ee hayatlar\u0131n\u0131 \u201cnumune-i imtis\u00e2l ittih\u00e2z edinen ta\u2019kip\u00e7ilerinin Kur\u00adan\u00ee ve l\u00e2hut\u00ee hayatlar\u0131ndan f\u0131\u015fk\u0131ran nur-ef\u015f\u00e2n \u0130l\u00e2h\u00ee huzmelerdir…<\/p>\n Y\u00fcce Res\u00fbl\u00fcn(asm), hicret \u00f6ncesinde ve esnas\u0131nda ve sair zamanlar\u00adda m\u00e2\u2019ruz kald\u0131\u011f\u0131 \u2018\u015fiddetli tarassut, su-i kasd ve \u00f6ld\u00fcr\u00fclme te\u015febb\u00fcsleri\u2019 kar\u015f\u0131s\u0131nda az\u0131c\u0131k bir endi\u015feye kap\u0131lmamas\u0131, zerre miktar heyecanlanmamas\u0131, gerek ma\u011farada iken, gerekse Suraka\u2019n\u0131n ta\u2019kib\u00e2t\u0131 esn\u00e2s\u0131nda endi\u015feye kap\u0131\u00adlan Hazret-i Ebubekir\u2019i teskin etmesi, \u201c…Sak\u0131n mahzun olma! Zir\u00e2 Allah, bi\u00adzimle beraberdir\u2026\u201d[153]<\/a>; \u201cSus, ya Ebabekir! \u0130kimizin \u00fc\u00e7\u00fcnc\u00fcs\u00fc Allah\u2019d\u0131r\u2026\u201d[154]<\/a> demesi, benzer\u00ee tehlikeler kar\u015f\u0131s\u0131nda d\u00e2ima huzur ve s\u00fckunet i\u00e7eri\u00adsinde bulunmas\u0131; Hazret-i Ali gibi kahraman bir talebesinin de ayn\u0131 ruha ver\u00e2seten, sahip olmas\u0131; ve Efendimizin m\u00fcbarek \u2018\u00f6l\u00fcm kokan yata\u011f\u0131na\u2019 uzanarak \u2018huzur\u2019 i\u00e7inde uyumas\u0131, s\u00e2ir zamanlarda da \u2018\u00f6l\u00fcmleri istihkar etmesi\u2019 ; sair bir \u00e7ok eshab-\u0131 kiram\u0131n da, tarihin benzerini kaydetmedi\u011fi kahramanl\u0131klar sergi\u00adlemesi; as\u0131rlar boyunca muhtelif yer ve zamanlarda nice \u0130sl\u00e2m kahramanlar\u0131n\u0131n mu\u2019cizev\u00ee harikalar g\u00f6stermesi;.. Ve bu ruh ile fetihlere, zaferlere gidilmesi; Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n te\u2019sis edilerek \u015firk ve k\u00fcf\u00fcr taht\u0131n\u0131n y\u0131k\u0131lmas\u0131;.. Bu hususta z\u00e2hir ve m\u00fc\u015fahhas k\u0131sm\u00ee \u00f6rneklerdir…<\/p>\n \u015eu as\u0131rda, ta\u011fut\u00ee \u015fahl\u0131k rejimini ve ordular\u0131n\u0131 t\u00e2r-u m\u00e2r ederek Muhammedi \u0130sl\u00e2m\u0131 tekrar ihy\u00e2 eden ve \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 yeniden canland\u0131rarak Allah-u Te\u00e2l\u00e2\u2019n\u0131n y\u00fcce yard\u0131mlar\u0131yla \u2018h\u00e2kimiyet\u2019 taht\u0131na otur\u00adtan; \u00e7a\u011f\u0131n b\u00fcy\u00fck \u015feytan\u0131 ve s\u00fcper putu olan Amerikan emperyalizminin, m\u00fctte\u00adfiklerinin, yanda\u015flar\u0131n\u0131n, u\u015faklar\u0131n\u0131n ve t\u00fcm ta\u011fut\u00ee-m\u00fcstekbir g\u00fc\u00e7lerin uy\u00adkular\u0131n\u0131 ka\u00e7\u0131r\u0131p \u2018korkulu r\u00fcyalar\u0131\u2019\u00a0 h\u00e2line gelen; \u0130sl\u00e2m\u2019\u0131n medar-\u0131 ifti\u00adhar\u0131\u2019 olan merhum \u0130mam Humeyni\u2019nin (ra) rehberli\u011fi alt\u0131n\u00adda \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131n\u0131 \u2018ihra\u00e7\u2019 ve \u2018\u0130sl\u00e2m\u2019\u0131n izzet ve ihti\u015fam\u0131n\u0131 b\u00fct\u00fcn d\u00fcnyaya yayma\u2019 faaliyetlerini b\u00fcy\u00fck bir ehliyet, dir\u00e2yet ve azimle s\u00fcrd\u00fcren ba\u015fta fed\u00e2k\u00e2r, vefak\u00e2r ve \u015fehid-perver kahraman \u0130ran halk\u0131 olarak, \u00e7a\u011f\u0131m\u0131z\u0131n \u0130nk\u0131lab\u00ee M\u00fcsl\u00fcmanlar\u0131 da, Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimize, \u015fanl\u0131 esh\u00e2b-\u0131 kiram\u0131na ve \u2018Eimme-i H\u00fcd\u00e2\u2019 olan m\u00fcbarek Ehl-i Beytine tev\u00e2r\u00fcsen \u2018liy\u00e2kat\u2019 kesbetmi\u015f ve ayn\u0131 yakin\u00ee iman\u0131n; \u0130sl\u00e2m\u00ee \u015fec\u00e2\u00e2t, cesaret, ce\u00adl\u00e2det, izzet ve az\u00e2metin; \u0130l\u00e2h\u00ee sab\u0131r, seb\u00e2t, met\u00e2net, sekinet ve talib-i ci\u00adh\u00e2d ve \u015feh\u00e2detin m\u00fc\u015fahhas ve m\u00fccessem tims\u00e2li olmu\u015flard\u0131r…<\/p>\n Bilhassa; \u0130mam Humeyni\u2019nin 1963\u2019teki as\u0131l \u2018hurucu\u2019; 1964\u2019teki memleketinden \u2018ihra\u00e7\u2019 (s\u00fcrg\u00fcn), yani \u2018hicret\u2019 olay\u0131, her an \u00f6ld\u00fcr\u00fclme ihtim\u00e2\u00adli oldu\u011fu halde, zerre miktar \u2018t\u00e2viz\u2019 vermeyi\u015fleri; 1 \u015eubat 1979\u2019deki Fran\u00adsa\u2019dan u\u00e7akla \u0130ran\u2019a \u2018giri\u015fi ve u\u00e7a\u011f\u0131n\u0131n kudurmu\u015f ta\u011fut\u00ee \u015fahl\u0131k ordusu ta\u00adraf\u0131ndan \u2018d\u00fc\u015f\u00fcr\u00fclme\u2019 ihtim\u00e2linin %100\u2019e yak\u0131n olmas\u0131na ra\u011fmen, asl\u00e2 ald\u0131r\u0131\u015f etmemesi ve b\u00fcy\u00fck bir \u2018teslimiyet, tevekk\u00fcl ve sekinet\u2019 i\u00e7erisinde bulunma\u00ads\u0131; 10 g\u00fcn boyunca ta\u011fut\u00ee g\u00fc\u00e7lerle \u2018bo\u011faz bo\u011faza\u2019 sava\u015f verildi\u011fi halde az\u0131c\u0131k da olsa \u2018endi\u015feye\u2019 kap\u0131lmamas\u0131; Amerikan casusluk yuvas\u0131n\u0131n darmada\u00ad\u011f\u0131n edilmesiyle birlikte al\u0131nan rehineler \u00fczerine ve s\u00fcrd\u00fcr\u00fclen di\u011fer ink\u0131l\u00e2b\u00ee tav\u0131r ve hareketler boyunca, Amerikan emperyalizminin ve yanda\u015flar\u0131 olan m\u00fcstekbirlerin her t\u00fcrl\u00fc \u2018tehditlerine\u2019, hatta \u0130ran\u2019\u0131 i\u015fgal-istil\u00e2 veya \u201catom bombas\u0131\u2019 ile imh\u00e2 edecekleri iddi\u00e2lar\u0131na, \u201cHi\u00e7 bir halt edemezler!\u201d diye mukabele edecek kadar e\u015fsiz bir \u0130sl\u00e2m\u00ee izzet, \u015fec\u00e2\u00e2t, ces\u00e2ret ve kahramanl\u0131k \u00f6rne\u011fi sergi\u00adlemesi; d\u00fcnya m\u00fcstekbirli\u011finin \u2018temsilcisi\u2019 olarak ve onlar\u0131n \u2018te\u00e7hizi\u2019 ile \u0130sl\u00e2m ink\u0131l\u00e2b\u0131\u2019n\u0131 y\u0131kmak gayesiyle kukla Irak rejiminin ba\u015flatt\u0131\u011f\u0131 uzun vade\u00adli sava\u015f boyunca, asl\u00e2 pani\u011fe ve \u00fcmitsizli\u011fe kap\u0131lmamas\u0131, b\u00fcy\u00fck bir sab\u0131r ve metanet i\u00e7erisinde bulunmas\u0131; \u0130ran, Irak, Yemen, Afganistan, L\u00fcbnan, Filistin ve Pakis\u00adtan ink\u0131lab\u00ee m\u00fcsl\u00fcmanlar\u0131n\u0131n da imamlar\u0131ndan geri kalmayacak derecede e\u015fsiz kahramanl\u0131klar g\u00f6stererek \u015fahikalara y\u00fckselmeleri; \u2018Asr-\u0131 Saadet\u2019 ruhunun ve mektebinin asr\u0131m\u0131zda tekrar do\u011fu\u015funun ve \u2018Muhammed\u00ee \u0130sl\u00e2m\u2019\u0131n \u2018\u00e2herinler\u2019[155]<\/a> ve \u201cTub\u00e2 lil\u2019-\u011fureb\u00e2\u201d[156]<\/a> olarak, tecellisinin apa\u00e7\u0131k te\u00adzah\u00fcr\u00fcd\u00fcr. Ki; bununla asr\u0131m\u0131z\u0131 bahtiy\u00e2r k\u0131lan, bizleri bu \u2018Hizbullah\u00ee \u00dcmmetin\u2019 mensubu k\u0131lmakla \u015fereflendiren, ta\u011fut\u00ee g\u00fc\u00e7lerin \u00fcrkmesini sa\u011flay\u0131p korkular\u0131n\u0131 art\u0131ran, istikbar taraf\u0131ndan ezilmi\u015f mazlum \u0130sl\u00e2m \u00fcmmetinin ve d\u00fcnya mustaz\u2019aflar\u0131n\u0131n \u201c\u00fcmitlerini\u201d uyand\u0131ran Rabb\u2019\u00fcl-alemin olan Allah\u2019\u0131m\u0131\u00adza sonsuz minnet, hamd-\u00fc sen\u00e2 ve \u015f\u00fck\u00fcrlerimizi arz ederiz!..<\/p>\n B\u00f6ylece; Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm) ile ger\u00e7ek Eshab\u0131n\u0131n ve m\u00fcb\u00e2rek Nesl-i P\u00e2kinin ve onlar\u0131n ger\u00ad\u00e7ek v\u00e2rislerinin \u2018y\u00e2kin\u00ee iman\u2019, \u2018hicret\u2019, \u2018cih\u00e2d\u2019 ve \u2018\u015fehadet\u2019ten olu\u015fan nurlu \u2018hayat\u2019lar\u0131n\u0131n \u2018m\u00fc\u015f\u00e2hh\u00e2s-m\u00fccessem \u0130sl\u00e2m\u2019 ve \u2018canl\u0131 Kur\u2019an\u2019 olarak biz\u00adlere \u2018her cihetten\u2019 \u0131\u015f\u0131k tuttuklar\u0131, \u2018n\u00fbmune-i imtis\u00e2l\u2019 olduklar\u0131; \u2018mutlak kurtulu\u015f\u2019un, \u2018ebed\u00ee saadetin\u2019, ger\u00e7ek \u2018sal\u00e2h\u2019\u0131n ve \u2018felah\u2019\u0131n da onlara iktid\u00e2 ile h\u00e2s\u0131l olaca\u011f\u0131, g\u00fcne\u015f gibi ve sar\u00e2h\u00e2ten anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r.. Vessel\u00e2m\u2026<\/p>\n [1]<\/a> \u00a0\u00a0\u00a0\u00a0 Hz.Ammar b.Yasir’in Mekkeli m\u00fc\u015frikler taraf\u0131ndan \u2018icbar ve ikrah\u2019 olunmas\u0131 \u00fczerine, bu hususta \u0130l\u00e2h\u00ee ruhsat v\u00e2rid olmu\u015ftur. Bak\u0131n\u0131z; Nahl suresi, ayet:106; Tefsir-i Razi: 20\/121-122; Tefsir-i Kurtub\u00ee: 10\/180; Tefsir-i Taber\u00ee: 14\/182; Ke\u015f\u015faf: 2\/636-637; D\u00fcrr’\u00fcl-Mens\u00fbr: 4\/132; Kad-\u0131 Beyz\u00e2v\u00ee, Tefsir-i Hazin ve Tefsir-i Nesef\u00ee (Mecm\u00e2 ut-Tef\u00e2sir-\u00c7a\u011fr\u0131 yay.): 3\/644- 645; Hak Dini Kur’an Dili: 5\/3130-3132; \u0130bn-i Kesir: 9\/4580-4583; \u0130sl\u00e2m Ta\u00adrihi (Mekke Devri): 4\/108-118; \u0130bn-i Hi\u015fam: 1\/432-433; \u0130bn-i Esir: 2\/69; Hayat\u2019\u00fcs’ Sahabe: 1\/285-287; Tabakat-\u0131 \u0130bn-i Sa’d: 1\/177-178; 3\/249; Hilye: 1\/140; Ves\u00e2ir, hadis ve f\u0131k\u0131h kitaplar\u0131n\u0131n al\u00e2k\u00e2l\u0131 b\u00f6l\u00fcmleri…<\/p>\n<\/div>\n [2]<\/a> \u00a0\u00a0\u00a0\u00a0 Tarih-i Taberi: 2\/2l6; Bel\u00e2zuri: 1\/116; \u0130sl\u00e2m Tarihi (Mekke Devri): 3\/146; 4\/89; El-\u0130s\u00e2be: 2\/33; ayr\u0131 ve benzeri bir olay i\u00e7in bak\u0131n\u0131z, \u0130. Tarihi (Mekke Devri): 4\/181<\/p>\n<\/div>\n [3]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn’ ul-Esir (Terc.): 2\/88; Hayat’\u00fcs-Sahabe (H.M\u00fcsl\u00fcmanl\u0131k): 1\/281; \u0130bn-i Hi\u015fam: 1\/457, 466; \u0130sl\u00e2m Tarihi (Mekke Devri): 4\/231.<\/p>\n<\/div>\n [4]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/130-131.<\/p>\n<\/div>\n [5]<\/a> \u00a0\u00a0\u00a0\u00a0 Tecrid-i Sarih: 10\/94-96; \u0130bn-i Hi\u015fam: 2\/12-20,27-28; \u0130bn’ul-Esir: 2\/79, 93-94; Asr-\u0131 Saadet: 1\/179-180,185; Hayat’us-Sahabe (H.M\u00fcsl\u00fcmanl\u0131k): 1\/278-280; Tabakat-\u0131 \u0130bn-i Sa’d: 1\/211; El-Bid\u00e2ye:3\/134; \u0130slam Tarihi (Mekke Devri): 5\/58-59, 66, 78-80; 4\/177-182; Buhari (Arap\u00e7a): 4\/254-255; \u0130bn’ ul-Esir: 2\/93-94; \u0130l\u00e2\u00e2hir… Z\u00e2ten, Ebu Talib’in \u2018hayat\u0131n\u0131n sonuna kadar\u2019 Resulullah (asm) Efendimizi ‘samimiyetle, canla ve ba\u015fla him\u00e2yesi alt\u0131na ald\u0131\u011f\u0131\u2019 tev\u00e2t\u00fcren s\u00e2bittir. Ebu Talib’in; son nefeste \u2018iman etti\u011fine\u2019 d\u00e2ir riv\u00e2yetler oldu\u011fundan ve m\u00fcsl\u00fcmanlar\u0131n bir k\u0131sm\u0131 taraf\u0131ndan da \u00f6yle kabul edildi\u011fin\u00adden dolay\u0131, Ebu Talib’in \u2018himayesini\u2019, bu kategori’ye d\u00e2hil etmemeyi daha uygun ve daha ihtiyatl\u0131 g\u00f6rd\u00fck\u2026<\/p>\n<\/div>\n [6]<\/a> \u00a0\u00a0\u00a0\u00a0 \u015eu\u00e2ra(26):214-215.<\/p>\n<\/div>\n [7]<\/a> \u00a0\u00a0\u00a0\u00a0 Asr-\u0131 Saadet: 1\/157; \u0130bn’ul-Esir: 2\/61; \u0130slam Tarihi (Mekke Devri): 4\/8-19; \u0130bni hi\u015fam: 1\/348-349; Tabakat-\u0131 \u0130bn-i Sa’d: 1\/200; Buhari (Arap\u00ad\u00e7a): 6\/17; Tecrid: 9\/244-247; M\u00fcslim (A. Davudo\u011flu-Terc.): 2\/233-239; (Arap\u00e7a): 1\/192-194; \u0130bn-i Kesir (Terc.): 11\/6104-6110; Hak Dini Kur’an Dili: 5\/3647; Ke\u015f\u015f\u00e2f: 3\/339-340; Mecm\u00e2’ut-Tef\u00e2sir (Beyz\u00e2v\u00ee, H\u00e2zin, Nesef\u00ee): 4\/495-496; D\u00fcrr’\u00fcl-Mens\u00fbr: 5\/95-98; Beyhak\u00ee-Del\u00e2il: 1\/431; El-Bid\u00e2ye: 3\/38; Bel\u00e2zur\u00ee: 1\/120; Nese\u00ee: 6\/248-249.<\/p>\n<\/div>\n [8]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 1\/314-329, 348-349, 387; \u0130slam Tarihi (Mekke Devri): 3\/87-107; 4\/8-26; Asr-\u0131 Saadet: 1\/15I-157; \u0130l\u00e2\u00e2hir\u2026<\/p>\n<\/div>\n [9]<\/a> \u00a0\u00a0\u00a0\u00a0 El-Bid\u00e2ye: 3\/187-188; Tabakat: 3\/80; \u0130slam Tarihi (Medine Devri): 1\/15, 72; Hayat’us-Sahabe (H.M\u00fcsl\u00fcmanl\u0131k) :l\/337; Kenz’ul-Ummal: 8\/330; Tecrid-i Sarih:10\/110-114.<\/p>\n<\/div>\n [10]<\/a> \u00a0\u00a0\u00a0 Tevbe(40): 123.<\/p>\n<\/div>\n [11]<\/a> \u00a0\u00a0\u00a0 Enbiya(21): 87-88.<\/p>\n<\/div>\n [12]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc. ): 2\/156.<\/p>\n<\/div>\n [13]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a): 2\/224; 4\/264; Z\u00fcbdet`\u00fcl-Buhari: 292; Tecrid: 6\/244, Asr-\u0131 Saadet: 1\/198; \u0130slam Tarihi (Mekke Devri): 6\/166-177, 186-187; (Medine Devri): 1\/133-135; Ahmed \u0130bn-i Han\u00adbel: 4\/305; Tirmizi (Terc.): 6\/393; (Arap\u00e7a): 5\/722; \u0130l\u00e2\u00e2hir…<\/p>\n<\/div>\n [14]<\/a> \u00a0\u00a0\u00a0 \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/167; Beyhak\u00ee-Del\u00e2il: 2\/243.<\/p>\n<\/div>\n [15]<\/a> \u00a0\u00a0\u00a0 “… Mahzun olma! (\u00fcz\u00fcl\u00fcp tasalanma!) muhakkak Allah bizimle be\u00adraberdir…” (Tevbe:40) Ayeti, Hazret-i Ebubekir\u2019in kendi can g\u00fcvenli\u011finin tehlikede olmas\u0131ndan dolay\u0131 korktu\u011fu i\u00e7in de\u011fil; Y\u00fcce Resul\u00fcn (asm) her han\u00adgi bir tehlike ile kar\u015f\u0131 kar\u015f\u0131ya gelmesinden dolay\u0131 \u00fcz\u00fclm\u00fc\u015f, endi\u015feye kap\u0131\u00adlarak gayet derecede mahzun olmu\u015ftur. \u2018ayette; \u201cl\u00e2 tahef!\u201d (korkma!) ge\u00e7meme\u00adsi, bu tevcihin sahih oldu\u011funu isbat etmektedir\u2026<\/p>\n<\/div>\n [16]<\/a> \u00a0\u00a0\u00a0 Sahih-i M\u00fcslim(Terc.) : 1\/264-266; Nese\u00ee(Terc.) : 8\/570; (Arap\u00e7a): \u00a08\/114-115.<\/p>\n<\/div>\n [17]<\/a> \u00a0\u00a0\u00a0 Z. Buhari: 17; Tecrid-i Sarih: 1\/31; \u0130. M\u00e2ce(Terc.): 1\/114; (Arap\u00e7a): 1\/26.<\/p>\n<\/div>\n [18]<\/a> \u00a0\u00a0\u00a0 Tecrid-i Sarih: 1\/31-32; \u0130. M\u00e2ce (Terc.): 1\/116.<\/p>\n<\/div>\n [19]<\/a> \u00a0\u00a0\u00a0 Ahz\u00e2b (33): 6.<\/p>\n<\/div>\n [20]<\/a> \u00a0\u00a0\u00a0 Al-i \u0130mran(3): 31-32.<\/p>\n<\/div>\n [21]<\/a> \u00a0\u00a0\u00a0 Nisa(4): 65.<\/p>\n<\/div>\n [22]<\/a> \u00a0\u00a0\u00a0 Nisa(4): 80.<\/p>\n<\/div>\n [23]<\/a> \u00a0\u00a0\u00a0 Nisa(4): 58-59.<\/p>\n<\/div>\n [24]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i M\u00e2ce (Arap\u00e7a): Mukaddime\/bab:1, had. no: 3; (Terc\u00fcme): 1\/11.<\/p>\n<\/div>\n [25]<\/a> \u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 2\/244, 253; M\u00fcslim (Terc.): 8\/708-709; (Arap\u00e7a); K. \u0130mare: 32,33; \u0130bn-i M\u00e2ce(Terc.): 8\/5; (Arap\u00e7a): 2\/954.<\/p>\n<\/div>\n [26]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim (Terc.): 8\/713; (Arap\u00e7a): K.\u0130mare: 38; \u0130bn-i M\u00e2ce(Terc.): 8\/12; (Arap\u00e7a): K.Cihad\/ 2864 no’lu h\u00e2dis.<\/p>\n<\/div>\n [27]<\/a> \u00a0\u00a0\u00a0 Tecrid-i Sarih: 10\/115; Asr-\u0131 Saadet: 1\/204; \u0130s\u0130am Tarihi (Medine Devri): 1\/131.<\/p>\n<\/div>\n [28]<\/a> \u00a0\u00a0\u00a0 Akl\u0131 g\u00f6z\u00fcne inmi\u015f bir k\u0131s\u0131m \u00e7evreler taraf\u0131ndan bu t\u00fcr hiss\u00ee ve fizik\u00ee mu’cizeler ya ink\u00e2r edilmi\u015f veya tahrif edilerek \u00fczerlerinde \u015f\u00fcpheler ve \u015f\u00e2ibeler uyand\u0131r\u0131lmak istenmi\u015ftir. Mesel\u00e2; Asr-\u0131 Saadet: 1\/45-80; 2\/189-470; 3\/153-187, 394-396;\u2026 Ve \u0130bn-i Teymiye, \u0130bn-i Kayy\u0131m gibi ak\u0131lc\u0131 ekol’\u00fcn mu\u00e2kkibleri olan s\u00e2ir zev\u00e2t bu t\u00fcr me\u015fk\u00fbk ve karma\u015f\u0131k bir yol iz\u00adlemi\u015f; \u00dcmmet-i Muhammediye (asm)\u2019nin bir k\u0131sm\u0131n\u0131n ruhi ve irfani mektebden mahrum kal\u00admalar\u0131n\u0131n \u00e2mili olmu\u015flard\u0131r. Halbuki; Kur’an-\u0131 Kerim’de Hz. \u0130brahim\u2019in, Hz. Musa’n\u0131n, Hz. Yusuf`un, Hz. Nuh’un, Hz. S\u00fcleyma’n\u0131n, Hz. \u0130sa’n\u0131n, Hz. Salih’in, Hz. Meryem’in, Esh\u00e2b-\u0131 Kehf’in ve sair m\u00fcbarek zevat\u0131n mazh\u00e2r olduklar\u0131 mu’cizelerin bir k\u0131sm\u0131 tek tek serd edilmekte, bunlar \u0130l\u00e2hi ayetler, ni’metler ve alametler olarak d\u00fc\u015f\u00fcnen insanlar\u0131n dikkat nazarlar\u0131na verilmektedir. Bak\u0131n\u0131z: Kehf(18): 9-26; 60-82; Meryem(19): 16-34; Taha(20): 17-23; 37-40, 59-70, 77-81; Enbi\u00adya (21): 68-71; Kasas(28):7-13, 30-32, 36, 40; Neml(27): 8-13, 15-44; Bakara(2): 259-260; Yusuf(12): 41, 43-49, 93-96; Hud(11): 37-44, 63-68; M\u00fc\u2019minun(23): 27-29; A’raf(7): 73-78; \u015eems(91): 11-15; Al-i \u0130mran(3): 36-37; 41, 45-47, 49-50; Maide(5): 110-115 ve sair ayetler… Buna ra\u011fmen; Seyyid’\u00fcl-M\u00fcrselin olan Hazret-i Muhammed Mustafa (asm)\u2019a ihsan buyurulan bir k\u0131s\u0131m mu’cizeleri (riv\u00e2yet-dir\u00e2yet uydurmalar\u0131yla) ink\u00e2r, bir k\u0131sm\u0131n\u0131 da (te’vil oyunlar\u0131yla) tahfif etmek (hafife almak) ve \u00fczerinde \u015f\u00fcpheler-vesveseler uyand\u0131rmak; samimiyet ve teslimiyet gerektiren ger\u00e7ek m\u00fcsl\u00fcmanl\u0131kla asl\u00e2 iz\u00e2h edilemez. \u0130bn-i Teymiye’nin a\u00e7t\u0131\u011f\u0131 \u2018\u015f\u00fcphecilik-ak\u0131lc\u0131l\u0131k\u2019 \u00e7\u0131\u011f\u0131r\u0131n\u0131n zebunu olanlar\u0131n ve \u2018bat\u0131l\u0131 m\u00fcste\u015friklerin\u2019 kabul edebilece\u011fi bir \u2018\u0130sl\u00e2m(?)\u2019 izh\u00e2r etme pe\u015finde olanlar\u0131n ve islam d\u00fc\u015fman\u0131 -s\u00f6zde- bilim adam\u0131(?) bat\u0131l\u0131 m\u00fc\u015friklere-k\u00e2firlere \u2018\u015firin\u2019 g\u00f6r\u00fcnebilme sevdas\u0131nda bulunanlar\u0131n, \u0130sl\u00e2m’a hizmet(?) iddi\u00e2lar\u0131 alt\u0131nda tevl\u00eed ett\u00eekler\u00ee zararlar\u0131n tek tek d\u00f6k\u00fcman\u0131n\u0131 yapmak i\u00e7in, ciltlerle kitap yazmak gerek! Ki buna, ne imk\u00e2n\u0131m\u0131z\u0131n ve ne de zaman\u0131m\u0131z\u0131n k\u00e2fi gelemiyece\u011fi a\u00e7\u0131kt\u0131r… Bin\u00e2enaleyh; Resulullah (asm)’a d\u00e2ir \u2018m\u00fcsbet\u2019 rivayetlerin \u2018kab\u00fcl\u00fc\u2019 cihetiyle, \u2018menfi\u2019 riv\u00e2yetlerin de (Ger\u00e2nik olay\u0131 gibi\u2026) \u2018reddi\u2019 cihetiyle istidl\u00e2l, istinb\u00e2t ve tahkikat yollar\u0131na girilmeli, her y\u00f6nden islam d\u00fc\u015fmanlar\u0131n\u0131n oyunlar\u0131na gelmemeye dikkat edilmelidir…<\/p>\n<\/div>\n [29]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 40; Buhari (Arap\u00e7a- K. Menak\u0131b’ul-Ensar: 45): 4\/263; Tecrid-i S\u00e2rih: 10\/115-116.<\/p>\n<\/div>\n [30]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/163-164; \u0130slam Tarihi (Medine Devri): 1\/20-22; \u0130bn\u2019ul-Esir: 2\/109<\/p>\n<\/div>\n [31]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim (Terc): 8\/626-636;(Arap\u00e7a): 2\/1427-1432; Buhari: 4\/8, 25, 225; Z\u00fcbde: 479-480,691; Tecrid-i Sarih: 8\/10, 99, 295; 10\/106, 108, 113; Asr-\u0131 Saadet: 1\/203, 205; Hayat\u2019us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/338, 398-399; \u0130bn-i Hi\u015fam: 2\/165-166, \u0130bn’ul-Esir: 2\/136, Tirmizi (Terc.): 6\/355; \u0130slam Tarihi (Medine Devri): 1\/23, 100-101; \u0130bn-i Mace: (Arap\u00e7a): 1\/611-613; (Terc\u00fcme): 5\/315-326; Nese\u00ee (Terc.): 6\/402-403; (Arap\u00e7a): 6\/30-32.<\/p>\n<\/div>\n [32]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Medine Devri): 9\/46-51; Hakim-M\u00fcstedrek: 3\/580-582; Mecm\u00e2’uz-zev\u00e2id: 9\/393; \u0130bn’ul-Esir: 2\/254-256; \u0130bn-i Hi\u015fam (Terc.): 4\/196-214; ; Ez-Zev\u00e2cir: 2\/617-618; ve s\u00e2ir kaynaklar…<\/p>\n<\/div>\n [33]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 1\/442-444; 2\/320-326, 337; 4\/191, 425-434; Buhari (Arap\u00e7a-K. Menak\u0131b’ul-Ensar: 45): 4\/263; Sahih-i M\u00fcslim (Terc): 10\/5-8, 385-395; (Arap\u00e7a-K. Fe\u00adzail’us-Sahabe: 34): 2\/1932-1938; \u0130bn’ul-Esir: 2\/150, 161, 232, 267-268; \u0130slam Tarihi (Medine Devri): 3\/9; 8\/87, 206, 327.<\/p>\n<\/div>\n [34]<\/a> \u00a0\u00a0\u00a0 Bu hususta \u0130mam-\u0131 Gazal\u00ee Hz.leri, geni\u015f bilgiler vermi\u015f; bah\u00adsetti\u011fimiz b\u00fct\u00fcn y\u00f6nleriyle \u015fiir, recez, kaside, na’t, ilah\u00ee, ne\u015f\u00eede, mersiye \u015feklinde te\u011fann\u00eelerin, def, d\u00fcd\u00fck, vb. aletlerle terenn\u00fcm edilmesinin caiz oldu\u011funu istidl\u00e2l ve istinb\u00e2t etmi\u015ftir. Ki; k\u0131saca \u2018mevlid\u2019 diye okunanlar da s\u00e2dece bu t\u00fcrden\u2019dir. Ancak, \u00e7alg\u0131 aletleri eksik(?) olarak g\u00f6r\u00fclmektedir. Konu i\u00e7in bak\u0131n\u0131z: \u0130hy\u00e2\u2019u Ulum\u2019id-Din (Kitab’u Adab\u2019is-Sem\u00e2\u2019 ve\u2019l-Vecd): Cilt: 2, sah. 677-751 (4 cilt’lik-Bedir yay.)<\/p>\n<\/div>\n *<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130ran \u0130sl\u00e2m ink\u0131l\u00e2b\u0131’n\u0131n \u2018kitleleri \u015f\u00e2h\u00e2 kald\u0131ran ve \u015feh\u00e2det a\u015fkiyle co\u015fturan\u2019 kaside, naat, mersiye ve ne\u015fideleri, a\u015fk ve heyecan fu\u00adkaras\u0131 olan \u0130bn-i Teymiyeci mant\u0131\u011f\u0131n ifl\u00e2s\u0131n\u0131 do\u011furmu\u015ftur. M\u00fcsl\u00fcman halk\u00adlarla ‘ters\u2019 d\u00fc\u015fmeyi ma\u2019rifet, hatta en b\u00fcy\u00fck cih\u00e2d(?) sayacak kadar bir ga\u00adrabet \u00f6rne\u011fi sergileyen bu \u00e7evrelerin, bu f\u00e2sit anlay\u0131\u015flar\u0131, \u0130s\u00adl\u00e2m\u00ee hareket a\u00e7\u0131s\u0131ndan menfi sonu\u00e7lar do\u011furmakta, m\u00fcsl\u00fcmanlar aras\u0131 i\u00e7 \u00e7eki\u015fmelere sebep ve vesile olmu\u015f, emperyalist g\u00fc\u00e7lerin ve u\u015faklar\u0131n\u0131n etkinli\u011fini g\u00fc\u00e7lendirmekten ba\u015fka bir sonu\u00e7 vermemi\u015ftir.<\/p>\n <\/p>\n<\/div>\n [35]<\/a> \u00a0\u00a0\u00a0 \u00d6rnek i\u00e7in bak\u0131n\u0131z; \u0130sl\u00e2m F\u0131kh\u0131\u2019nda Devlet (Terc.): sah.l96; \u0130ran\u2019da Devrim Ve Kar\u015f\u0131 Devrim-Asaf H\u00fcseyin: 201, 203-204.<\/p>\n<\/div>\n [36]<\/a> \u00a0\u00a0\u00a0 \u0130ran’da Devrim ve Kar\u015f\u0131 Devrim: 104-108, 177-178, 189, 206, 208.<\/p>\n<\/div>\n [37]<\/a> \u00a0\u00a0\u00a0 \u0130sl\u00e2m F\u0131kh\u0131nda Devlet: 160-161; \u0130ran’da Devrim ve Kar\u015f\u0131 Devrim: 124.<\/p>\n<\/div>\n [38]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Kesir (Terc.): 14\/7897-7899; Ke\u015f\u015faf-Zemah\u015feri (Beyrut Bask\u0131s\u0131): 4\/532-533; Tefsir-i Beyzav\u00ee ve H\u00e2zin (Mecm\u00e2’ut-tef\u00e2sir): 6\/260-264; Hak Dini Kur’an Dili: 7\/4975-4981; D\u00fcrr’\u00fcl-Mensur-\u0130mam Suy\u00fbt\u00ee: 6\/215-218; Tecrid-i S\u00e2rih: 3\/5-6; Sahih-i M\u00fcslim (Terc.): 4\/460; \u0130bn-i M\u00e2ce (Terc.): 3\/400-403; (Arap\u00e7ra): 1\/ 343-344; Ebu Davud (Terc.): 2\/170; (Arap\u00e7a): 1\/645-646; \u0130bn-i Hi\u015fam (Terc.): 2\/94-95; \u0130slam Tarihi (Medine Devri): 1\/82-83; \u00dcsd\u2019\u00fcl-G\u00e2be: 1\/71; Tabakat: 3\/118.<\/p>\n<\/div>\n [39]<\/a> \u00a0\u00a0\u00a0 Konumuz cum’a olmamakla birlikte, isl\u00e2m\u00ee harekete etkisi nokta\u00ads\u0131nda, \u2018g\u00f6z ard\u0131 edilemeyecek\u2019 kadar, bir \u00f6nemi h\u00e2iz bulunmaktad\u0131r. Bug\u00fcn, \u2018ra\u00adb\u0131ta\u2019 \u00e7izgisinde ve gayr-i \u00cesl\u00e2mi bir rejimin -dolayl\u0131 olarak- hizmetinde, \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019na kar\u015f\u0131 aktif bir d\u00fc\u015fmanl\u0131\u011f\u0131n -tipik- bir sembol\u00fc h\u00e2line gelen ve \u2018s\u00f6ylediklerinin aksiyle\u2019 \u00e2mel eden bir \u2018molla m\u00fcsveddesinin\u2019 ba\u015f\u0131n\u0131 \u00e7ekti\u011fi ve bayraktarl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 \u2018cum\u2019a boykot\u00e7ulu\u011fu\u2019 hareketi, maalesef bir k\u0131s\u0131m samimi m\u00fcsl\u00fcmanlar\u0131 da epey bir m\u00fcddet te’siri alt\u0131na alm\u0131\u015f, M\u00fcsl\u00fcmanlar aras\u0131na \u2018ihtil\u00e2flar\u0131n\u2019 girmesine sebeb olmu\u015f; \u2018cem\u00e2at\u00ee ve ink\u0131l\u00e2b\u00ee\u2019 bir yap\u0131lanmay\u0131 ‘akamete\u2019 u\u011fratm\u0131\u015f \u2018imamet, cemaat, it\u00e2\u00e2t, k\u0131y\u00e2m ve \u015feh\u00e2det\u2019 gibi \u2018as\u0131l\u2019 konular\u0131 \u2018g\u00fcndem d\u0131\u015f\u0131\u2019 b\u0131rakm\u0131\u015f; ger\u00e7ek m\u00fcsl\u00fcmanlar\u0131 \u2018uzun m\u00fcddet\u2019 bo\u015fu bo\u015funa \u2018uyutmu\u015f-avutmu\u015f\u2019 ve \u2018halktan kopmalar\u0131n\u0131\u2019 do\u011furmu\u015ftur…<\/p>\n \u0130man\u0131n ve \u0130sl\u00e2m’\u0131n \u2018mahkum ve esir\u2019 oldu\u011fu, \u0130sl\u00e2m\u00ee ve \u0130nsan\u00ee t\u00fcm de\u011fer\u00adlerin; iffet, namus, \u015feref, h\u00fcrriyet ve haysiyetlerin \u2018ayaklar alt\u0131na\u2019 al\u0131n\u00add\u0131\u011f\u0131 bir memlekette, \u2018Hanefi mezhebine ait\u2019 t\u00e2l\u00ee bir mes\u2019elenin \u2018\u0130slami ha\u00adreketin merkez-i mihrakiyesi\u2019 olarak kabul edilmesi ve bu \u2018mezheb\u00ee g\u00f6r\u00fc\u015fe\u2019 \u00fcmmetin \u2018da’vet\u2019 edilmesi, ne kadar h\u00e2zin ve esef verici olmu\u015ftur. \u00dcstelik Hanef\u00ee mezhebine \u00e2it her hangi bir \u2018kaynakta\u2019, imam\u0131n bulunmad\u0131\u011f\u0131 veya k\u00e2firlerin i\u015fgal alt\u0131nda bulundurdu\u011fu bir \u00fclke\u2019de \u2018cum\u2019an\u0131n terk edilece\u011fine\u2019, hele hele \u2018boykot \u00e7a\u011fr\u0131s\u0131 yap\u0131laca\u011f\u0131na\u2019 d\u00e2ir en k\u00fc\u00e7\u00fck bir if\u00e2de ve ib\u00e2re bulmak m\u00fcmk\u00fcn de\u011fildir. \u201cD\u00e2r’\u00fcl-harb\u2019de\u201d , \u201ck\u00e2firlerin i\u015fgal etti\u011fi yerlerde\u201d, \u201ck\u00e2firlerin, yahud m\u00fcte\u011f\u00e2llibe k\u00f6lenin veya kad\u0131n\u2019\u0131n cum’a imam\u0131 ta\u2019yin ettikleri yahut sultan\u0131n izin vermedi\u011fi…\u201d durumlarda, m\u00fcsl\u00fcmanlar\u0131n, kendileri gibi bir m\u00fcsl\u00fcman\u0131n arkas\u0131nda cum’a namaz\u0131n\u0131 k\u0131lmalar\u0131n\u0131n gereklili\u011fi veya cev\u00e2z\u0131 yaz\u0131l\u0131d\u0131r. \u00d6rnek olarak, bak\u0131n\u0131z; \u0130bn-i Abidin (Terc.): 3\/285-300; 8\/453; (Arap\u00e7a): 2\/138-148; 4\/175; Fetava-y\u0131 Hindiyye (Terc.): 1\/487; Bed\u00e2i’us-Sana\u00ee (Beyrut-1402 bask\u0131s\u0131): 1\/26l; \u0130l\u00e2\u00e2hir… Hatta bunu normal Hanefi ilmih\u00e2llerinde bile bulabiliriz. Mesel\u00e2; b\u00fcy\u00fck islam ilmihali (\u00d6. N. Bilmen): 162 (Yeni bask\u0131s\u0131: 147); \u0130sl\u00e2m \u0130lmih\u00e2li (A. F. Yavuz): 208; vs… Hanef\u00eelerin izin \u015fart\u0131, \u201cmasl\u00e2hata; M\u00fcsl\u00fcmanlar\u0131n m\u00fcnazaa ve m\u00fcn\u00e2ka\u015fa etmemesine, namaz k\u0131ld\u0131rabilmek i\u00e7in iti\u015fip-\u00e7eki\u015fmemesine, imam olmak-\u00f6ne ge\u00e7mek hususunda fitnelerin \u00e7\u0131kmamas\u0131na\u201d merbut ve muall\u00e2k k\u0131l\u0131nm\u0131\u015ft\u0131r. Bunun i\u00e7in, bak\u0131n\u0131z; \u2018El-Mebsut (Arap\u00e7a-\u00c7a\u011fr\u0131 Yay.): 2\/25; El-Hidaye (Terc.): 1\/138; Bed\u00e2i’us-San\u00e2i (Beyrut): 1\/26l; ilaahir.<\/p>\n ” … Ve leh\u00fc imam’\u00fcn \u00e2dil\u00fcn ev c\u00e2ir\u00fcn…\u201d (… \u00c2dil veya c\u00e2ir b\u00eer imam varken\u2026) (\u0130bn-i Mace)(terc.):3\/398-399; Arap\u00e7a: 1\/343; Ter\u011fib ve Terhib (Terc): 2\/174) Hadisindeki \u201cH\u00e2liye\u201dnin, Hanef\u00eelerce \u201c\u015fart\u201d\u00a0 kabul edilmesi, h\u00e2disde zikredilen \u201cV\u00e2idlerin\u201d varid ve l\u00e2hik olmas\u0131na r\u00e2ci’dir. Zira Hadiste, \u201cLa cum’\u00e2te ill\u00e2 bi-izni’s-sultan\u201c (Sultan\u0131n izni olmadan Cum’a olmaz!) diye bir \u201cMantuk\u201d (metin) bulunmad\u0131\u011f\u0131 gibi; \u201cYec\u00fcz\u00fc cum’at\u00fc bi-izni’s-sultan\u201d (Cum’a, sultan’\u0131n izniyle caiz olur!) \u015feklinde bir \u201cMefhum\u201d da yoktur. (Ki, mefhum-u muhalif ile, izinsiz cum’an\u0131n caiz ve sahih olmad\u0131\u011f\u0131 istinb\u00e2t edilmi\u015f olsun! \u00dcstelik mefhum-u muh\u00e2lif, Hanef\u00eelerce ge\u00e7erli de de\u011fildir.) sonra; mezk\u00fbr hadisde b\u00f6yle bir mant\u0131k veya \u2018mefhum\u2019 da bulunmu\u015f olsayd\u0131, yine de \u2018cum’ay\u0131 isk\u00e2t edecek\u2019 bir g\u00fcce h\u00e2iz olamazd\u0131. Zir\u00e2; cum’a namaz\u0131; kitab, m\u00fctev\u00e2tir s\u00fcnnet ve icm\u00e2-i \u00fcmmet ile s\u00e2bittir. Ki bu, kat’i ilim ifade eder. Hanef\u00eelere g\u00f6re ise; tev\u00e2t\u00fcr yolu ile sabit olan bir h\u00fck\u00fcm, ancak ba\u015fka bir m\u00fctev\u00e2tir yol ile sabit (kesin) nass ve kat’\u00ee h\u00fck\u00fcmle nesh olabilir. De\u011fil \u2018haber-\u00ee ahad\u2019 ile, \u2018haber-\u00ee me\u015fhur\u2019 ile de, \u2018m\u00fctev\u00e2tir\u2019 bir h\u00fck\u00fcm ip\u00adtal edilemez. Mezk\u00fbr hadis ise; \u2018haber-i ahad\u2019 niteli\u011findedir ve \u2018zay\u0131f\u2019 ka\u00adbul edilmi\u015ftir. Hatta \u2018mevzu’\u00a0 (uydurma); bile diyen muhaddisler vard\u0131r…<\/p>\n “Mevrid-i n\u00e2s’da i\u00e7tih\u00e2d\u2019a mes\u00e2\u011f yoktur.” \u201cYak\u0131n, \u015fek ile zail ol\u00admaz!\u201d gibi, temel k\u00e2ide ve prensiplere ra\u011fmen, ‘kitab, m\u00fctev\u00e2tir s\u00fcnnet ve icm\u00e2’ ile \u2018s\u00e2bit\u2019 olan cum’a namaz\u0131n\u0131n, zann\u00ee istidl\u00e2l ve istinb\u00e2t olan \u2018i\u00e7tih\u00e2d’la\u2019 ilga edilebilmesi, \u2018ask\u0131ya\u2019 al\u0131nabilmesi m\u00fcmk\u00fcn m\u00fcd\u00fcr? Herhangi bir \u2018illet\u2019 ile \u2018ma’l\u00fcl\u2019 (illetlenmi\u015f) bulunan bir h\u00fck\u00fcm, o illetin z\u00e2il olmas\u0131yla sak\u0131t olur, h\u00fck\u00fcmden d\u00fc\u015fer. Mesel\u00e2; namaz\u0131 kasr etmenin illeti, sefer’dir. Sefer z\u00e2il olunca, ona muall\u00e2k bulunan kasr-\u0131 namaz da sak\u0131t olur. H\u00e2mir’in haram olu\u015funun illeti, \u2018sorho\u015fluk verici\u2019 olmas\u0131d\u0131r. H\u00e2nef\u00eelere g\u00f6re hamr’\u0131n bu vasf\u0131 (illeti) z\u00e2il olunca, haraml\u0131\u011f\u0131 da z\u00e2il olur… Ve h\u00e2kez\u00e2 cum’a namaz\u0131n\u0131n te\u015fri’ k\u0131l\u0131n\u0131\u015f\u0131n\u0131n illeti \u2018ulul’emr\u2019 ve \u2018izni\u2019 olmu\u015f olsayd\u0131, o takdirde; onlar\u0131n (ulul’emr ve izni)’ bulunmamasiyle ‘cum’a namaz\u0131\u2019 h\u00fck\u00fcm’den d\u00fc\u015f\u00fcp \u0131skat olurdu. Cum’a namaz\u0131n\u0131n illeti ise; “sultan ve izni” de\u011fildir. Asl\u0131nda; Ebu Hanife’ye g\u00f6re, ‘ibadetlerde\u2019 asl\u00e2 \u2018illet\u2019 yoktur. Onlardaki te\u015fri’, s\u00e2dece \u2018taabb\u00fcdi’dir; her hangi bir illetle ma’l\u00fcl olmalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Kald\u0131 ki; Hanef\u00eelere g\u00f6re izin \u015fart\u0131 imam\u0131n varl\u0131\u011f\u0131na muz\u00e2f k\u0131l\u0131nm\u0131\u015ft\u0131r. Muzaf\u2019un-ileyh (imam) bulunmad\u0131\u00ad\u011f\u0131 durumlarda, izin \u015fart\u0131 s\u00e2k\u0131t olur, cum’a’ h\u00fckm\u00fc (ya v\u00fccub veya cevaz pl\u00e2n\u0131nda) devam eder. Bundan dolay\u0131d\u0131r ki; Hanef\u00eeler nezdinde, ulul\u2019emr’in bulunmad\u0131\u011f\u0131 yerlerde ve durumlarda cum’an\u0131n k\u0131l\u0131nmas\u0131 kesinkes s\u00e2bittir.<\/p>\n Hissiy\u00e2tlar\u0131yla hareket etmeyi \u2018itiyad\u2019 edinmi\u015f olan bir k\u0131s\u0131m ze\u00advat; \u201cCum’a namaz\u0131’n\u0131n Kur’an\u2019daki v\u00fccubiyeti \u2018mutlak ve m\u00fccmel\u2019dir ki bu; bir k\u0131s\u0131m \u2018takyid\u2019 ve \u2018tafsil\u2019 unsurlar\u0131n\u0131 beraberinde getirir. Nitekim be\u015f vakit namaz\u0131n ve orucun v\u00fccubu, Kur’an’da sabittir ama ba\u015fka delillerle uyuyanlar, \u00e7ocuklar, deliler ve s\u00e2ireler \u2018istisn\u00e2\u2019 edilmi\u015ftir. \u0130\u015fte; her ne kadar cum\u2019a namaz\u0131 kitap-s\u00fcnnet ve icm\u00e2’ ile sabit ise de, v\u00fccub ve ed\u00e2 nokta\u00ads\u0131nda \u2019istisn\u00e2lar\u0131\u2019 vard\u0131r. Ki ‘izn-i sultan\u2019 da bu kabildendir.\u201d \u015feklinde mesnetsiz gerek\u00e7eler ileri s\u00fcrmektedirler. H\u00e2lbuki delilerin, \u00e7ocuklar\u0131n, uykuda kalanlar\u0131n, unutanlar\u0131n, yan\u0131lanlar\u0131n m\u00fckellef olmad\u0131klar\u0131na, kalemin bunlar\u0131n \u00fczerinden kald\u0131r\u0131lm\u0131\u015f bulunduklar\u0131na d\u00e2ir m\u00fctevatiren gelen \u2018s\u00fcnnet’ ve ‘icm\u00e2’ vard\u0131r. O kadar ki, bunlar\u0131n muaf bulunduklar\u0131, art\u0131k ‘zaruret-i diniye’den\u2019 oldu\u011fu kabul edilmi\u015ftir… Bunlar\u0131n ‘genel muafiyeti, elbette ‘\u00f6zel (cum’a) muafiyetini’ de mutazamm\u0131n bulunmaktad\u0131r. Buna il\u00e2veten ve paralel olarak da \u015fu hadis-i \u015fe\u00adrifler, cum\u2019a ile m\u00fckellef olmayanlar\u0131 belirtmekte ve onlar\u0131 bu m\u00fckellefiyetten ‘istisna\u2019 etmektedir: “Cum’a namaz\u0131n\u0131 cemaatle k\u0131lmak b\u00fct\u00fcn m\u00fcsl\u00fcmanlar \u00fczerine v\u00e2cib’dir. Ancak d\u00f6rt kimse bundan m\u00fcstesna’d\u0131r: k\u00f6le, kad\u0131n, \u00e7ocuk ve hasta olanlar.” (Ebu Davud; Arap\u00e7a: 1\/644; terc\u00fcme: 2\/168; B\u00fclu\u011f’ul-Meram: 2\/159; Bed\u00e2\u00ee’us-Sana\u00ee: 1\/262; el-Hid\u00e2ye: 1\/139;) \u201cBe\u015f kimseye cum’a namaz\u0131 yoktur: kad\u0131na, yolcuya, k\u00f6leye, \u00e7ocu\u011fa ve sahrada ya\u015fayana” (B\u00fclu\u011f’ ul-Meram: 2\/160;) “sahrada ya\u015fayan” yerine hasta lafz\u0131yla: (el-Mebsut: 2\/22) ilaahir… Ondan dolay\u0131; b\u00fct\u00fcn mezhebler, ‘cum’an\u0131n ‘vacib olabilmesi i\u00e7in; \u201cak\u0131l, bali\u011f, h\u00fcr, erkek, mukim, s\u0131hhat (sa\u011flaml\u0131k)\u201d \u015fartlar\u0131nda ittifak etmi\u015f, ‘deli’yi, \u00e7ocu\u011fu, k\u00f6le’yi, kad\u0131n’\u0131, yolcu’yu ve hasta’y\u0131’ cum’a ile m\u00fckellef olmaktan mu\u00e2f tutarak istisna’ etmi\u015flerdir. Ki, bu hususta kat’i h\u00fck\u00fcm ve \u2018icma’ inik\u00e2d etmi\u015f bulunmaktad\u0131r. \u0130mam’\u0131n bulunmad\u0131\u011f\u0131, iznin olmad\u0131\u011f\u0131, k\u00fcfr\u00fcn h\u00e2kim bulundu\u011fu, \u00fclkenin istil\u00e2ya u\u011frad\u0131\u011f\u0131 gibi, durumlarda ‘cum’an\u0131n k\u0131l\u0131nmayaca\u011f\u0131na’ d\u00e2ir en k\u00fc\u00e7\u00fck bir delil bulmak m\u00fcmk\u00fcn m\u00fcd\u00fcr? Bu delil, gerek hadisten ve gerekse f\u0131k\u0131htan olsun!… \u0130sl\u00e2m’\u0131n esprisinden mahrum, hak ile b\u00e2t\u0131\u00adl\u0131 ‘temyiz’ edebilme d\u00fczeyine gelmemi\u015f tufeylilerin ind\u00ee g\u00f6r\u00fc\u015fleri ve kendi mant\u0131klar\u0131, elbette m\u00fcsl\u00fcmanlar i\u00e7in ge\u00e7erli bir h\u00fcccet olmayacakt\u0131r. Maslahat-\u0131 \u0130sl\u00e2miyye ve siy\u00e2siyyeyi tayin hakk\u0131 ise; s\u00e2dece \u201cimama, ulul’emre” aittir. \u00dcmmetin \u00fczerinde ‘umumi vel\u00e2yet hakk\u0131\u2019 bulunmayanlar\u0131n, yani imam ve halife olmayanlar\u0131n ‘maslahat’ ta’yin etmeye kalk\u0131\u015fmalar\u0131, \u0130slam’\u0131n temeli\u00adne dinamit koymaktan ba\u015fka bir \u015fey de\u011fildir…<\/p>\n \u00dcstelik cum’an\u0131n ‘terk edilmesini’ takbih eden nice hadis-i \u015ferifler dahi vard\u0131r: “Ya birtak\u0131m adamlar cum’a namazlar\u0131n\u0131 terk etmekten vaz ge\u00e7erler, yahud Allah, onlar\u0131n kalplerine muhakkak surette m\u00fch\u00fcr vurur da bir daha gafillerden olurlar.” (M\u00fcslim-Arap\u00e7a: 1\/591; terc\u00fcme: 4\/524-525; Ter\u011fib ve Terhib: 2\/170;)\u00a0 “Her kim pek \u00f6nemsemedi\u011finden dolay\u0131 cum’a namaz\u0131n\u0131 \u00fc\u00e7 de\u00adfa terkederse kalbi m\u00fch\u00fcrlenir.”,”Zaruret olmaks\u0131z\u0131n \u00fc\u00e7 defa cum’a namaz\u0131n\u0131 terk edenin kalbini Allah m\u00fch\u00fcrler.”, “Kim \u00f6z\u00fcrs\u00fcz \u00fc\u00e7 cum’ay\u0131 terkederse o kimse m\u00fcnaf\u0131kt\u0131r.\u201d “Kim \u00f6z\u00fcrs\u00fcz \u00fc\u00e7 cum’ay\u0131 terkederse, m\u00fcnaf\u0131klardan yaz\u0131l\u0131r.\u201d (\u0130bn-i M\u00e2ce-Arap\u00e7a: 1\/357; terc\u00fcme): 3\/462-463; Tirmizi:1\/343 Ebu Davud-Arap\u00e7a: 1\/638; terc\u00fcme: 2\/160; Nese\u00ee:3\/128; Ter\u011fib ve Terhib: 2\/170-175;\u2026 Bu ve benzeri hadislerin bu kadar a\u011f\u0131r ‘tehditlerine’ masadak olma ihtim\u00e2llerinden ka\u00e7\u0131nmak iman\u00ee ve din\u00ee gereklilik de\u011fil midir? Cum’an\u0131n terk edilmesini amir bulunan bir n\u00e2s ve h\u00fck\u00fcm olmad\u0131\u011f\u0131 halde; ind\u00ee, fevr\u00ee, hiss\u00ee ve \u015fahs\u00ee mant\u0131k\u00adlarla ‘cum\u2019a boykot\u00e7ulu\u011fu’ yapmak, cum’ay\u0131 terk etmenin ve ettirmenin d\u00e2\u00eeli\u011fini yapmak, sa\u011flam bir mant\u0131kla ve isl\u00e2m\u00ee istik\u00e2metle iz\u00e2h edilmesi m\u00fcmk\u00fcn de\u011fildir…<\/p>\n \u00dcstelik Allah-u Te\u00e2l\u00e2’ya sonsuz \u015f\u00fck\u00fcrler olsun ki; \u00dcmmet-i Muhammed(asm), art\u0131k ‘imams\u0131z ve ulul’emr’siz durumda da de\u011fildir… Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131’n\u0131n “m\u00fcbarek m\u00fcessisi” ve O’nun liy\u00e2katli \u2018halefi; ekseni\u2019 ve ‘rehberi\u2019 oldu\u011fu \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131 ile, d\u00fcnya M\u00fcsl\u00fcmanlar\u0131 i\u00e7in ‘siy\u00e2s\u00ee, i\u00e7tim\u00e2i, ink\u0131l\u00e2b\u00ee, k\u0131y\u00e2m\u00ee, usuli, cihad\u00ee ve fiil\u00ee y\u00f6nden \u2018tek merci’ ve \u2018vel\u00e2yet-i amme\u2019 h\u00fcviyetini h\u00e2iz olarak \u0130sl\u00e2m\u00ee fonksiyonunu icra etmekte ve ger\u00e7ek \u0130sl\u00e2m \u00dcmmetine, mezk\u00fbr hususlarda ‘melce\u2019 olma durumunda bu\u00adlunmaktad\u0131r…<\/p>\n Onun i\u00e7in; siyaset-i \u0130slamiye\u2019ye ve masl\u00e2h\u00e2t-\u0131 i\u00e7tim\u00e2iyeye t\u00e2alluk eden t\u00fcm hususlarda, ‘m\u00fcrac\u00e2at merc\u00ee\u2019in \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131 ve y\u00fcce Rehberinin oldu\u011fu, Rehberiyetin ve ink\u0131l\u00e2b\u0131n \u2018hatt\u0131’n\u0131n ‘es\u00e2s\u2019 al\u0131nmas\u0131n\u0131n ge\u00adreklili\u011fi, neid\u00fc\u011f\u00fc belirsiz \u015fah\u0131s ve \u00e7evrelerin \u2018bu gibi hususlarda\u2019 ilh\u00e2m kayna\u011f\u0131 olamayaca\u011f\u0131 ve bu t\u00fcr yanl\u0131\u015fl\u0131klardan art\u0131k \u2018r\u00fccu’ edilmesinin l\u00e2z\u0131m geldi\u011fi, akl\u00ee ve \u015fer’\u00ee bir zaruret olarak tez\u00e2h\u00fcr etmektedir. B\u00f6ylece; ger\u00e7ek M\u00fcsl\u00fcmanlar, yeni ve \u015fuurlu bir hareket d\u00f6nemine girmi\u015f olacak, da\u011f\u0131n\u0131k, yanl\u0131\u015f ve karma\u015f\u0131k tav\u0131r ve hareketlerde bulunmaktan ka\u00e7\u0131nacak, \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n \u201cHalkla birlikte Hak i\u00e7in\u201d bi\u00e7imindeki us\u00fcl\u00fcn\u00fc es\u00e2s alarak, em\u00adperyalist k\u00e2firlerin kendi b\u00f6lgelerindeki uzant\u0131lar\u0131n\u0131n ve u\u015faklar\u0131n\u0131n raha\u00adt\u0131n\u0131 ka\u00e7\u0131racak ve m\u00fclevves saltanatlar\u0131n\u0131 \u015fiddetle sarsacakt\u0131r, in\u015faallah\u2026<\/p>\n<\/div>\n [40]<\/a> \u00a0\u00a0\u00a0 Vasiyetname-i Siy\u00e2s\u00ee ve \u0130l\u00e2hi (Sahife-i \u0130nk\u0131l\u00e2b) \u00f6ns\u00f6z: 5; T\u00fcrk\u00e7e terc\u00fcme \u00f6ns\u00f6z: 34.<\/p>\n<\/div>\n [41]<\/a> \u00a0\u00a0\u00a0 V\u00e2siyetn\u00e2me-i Siyas\u00ee ve \u0130l\u00e2hi (Sahife-i \u0130nk\u0131l\u00e2b) \u00f6ns\u00f6z: 6; T\u00fcrk\u00e7e terc\u00fcme \u00f6ns\u00f6z:36.<\/p>\n<\/div>\n [42]<\/a> \u00a0\u00a0\u00a0 Hakim’den, Muhtar’ul-Eh\u00e2dis’in-Nebeviyye: sah.86, hadis no:678; \u0130nsanlar\u0131n, cinlerin ve t\u00fcm yarat\u0131klar\u0131n ‘en \u00fcst\u00fcn\u00fc\u2019 olan Resulullah (asm) Efendimiz, d\u00fcnyan\u0131n b\u00fct\u00fcn imkanlar\u0131n\u0131 \u015fahsen ve bilfiil geri tepmi\u015f; yerde oturmu\u015f; has\u0131r \u00fczerinde, hurma lifleriyle dolu deri minderlerde yatm\u0131\u015f: \u00fcmmeti\u00adne hizmetlerde bulunmu\u015f; onlar\u0131 minderlere oturtup, Kendileri yere diz \u00e7\u00f6km\u00fc\u015f; fakir-fukara ve dullar\u0131n dertlerini dert edinmi\u015f ve onlar i\u00e7in \u00e7\u0131rp\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece, \u00fcmmetine \u2018idarecilerin\u2019 nas\u0131l olmalar\u0131 l\u00e2z\u0131m geldi\u011fini fiiliy\u00e2tlar\u0131yla ve uygulamalar\u0131yla g\u00f6stermi\u015ftir. Konu i\u00e7in (\u00f6rnek olarak) bak\u0131n\u0131z; Ahmed \u0130bn-i Hanbel: 1\/34, 391; 3\/140, Buhari (Arap\u00e7a): 6\/70; Z\u00fcbde: 846; Tecrid: 11\/ 208-211; Sahih-i M\u00fcslim (Arap\u00e7a-K. Sitte Serisi): 2\/1105-1110; M\u00fcslim (Terc.): 7\/462-468; Tirmizi (Arap\u00e7a-K.Sitte Serisi): 4\/588;5\/420-423; Tirmizi (Terc.): 4\/181-186,197; 5\/422-428; \u0130bn-i Hi\u015fam: 4\/310-315; \u015eifa-i \u015eerif: 127-132; \u0130bni M\u00e2ce (Arap\u00e7a) K. Et’ime: 30;(Terc\u00fcme): 9\/67; \u0130slam Tarihi (Medine Devri): 1\/105-106; 9\/120-134; D\u00fcrr’\u00fcl-Mensur: 6\/234; Tefsir-i H\u00e2zin (Mecm\u00e2’ut-Tef\u00e2sir): 6\/301; \u0130bn-i Kesir (Terc.): 14\/7960-7962; Ve 321,322 no’lu dipnotlar\u2026 Ayr\u0131ca; \u015femail ve siyer kitaplar\u0131na bak\u0131l\u0131p, y\u00fcce Resulullah’\u0131n (asm) ve ger\u00e7ek esh\u00e2b\u0131n\u0131n hayatlar\u0131 ve ya\u015fay\u0131\u015f tarzlar\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa; \u0130slam’da \u2018y\u00f6netime gelenlerin\u2019, ne kadar ‘s\u00e2de, m\u00fctev\u00e2zi, adil ve halka hizmet i\u00e7erisinde bulunmala\u00adr\u0131n\u0131n laz\u0131mgeldi\u011fi’ daha net ve daha iyi bir \u015fekilde anla\u015f\u0131lm\u0131\u015f olacakt\u0131r…<\/p>\n<\/div>\n [43]<\/a> \u00a0\u00a0\u00a0 Bak\u0131n\u0131z; Hucurat(49): 13; \u0130bn-i Mace: 8\/6-12 Ahmed \u0130bn-i Hanbel: 5\/381; A. Saadet: 1\/508-515 Buhari (Arap\u00e7a): 1\/13;4\/153-154,160; 6\/63-66; Z\u00fcbde’ t\u00fcl-Buhari: 23; Tecrid-i Sarih:1\/42-43; D\u00fcrr’\u00fcl-Mensur: 6\/98-99; Ke\u015f\u015faf: 4\/374-375; \u0130bn-i Hi\u015fam: 4\/346-347; \u0130slam Tarihi (Medine Devri): 10\/255, 257-261-404-485; Tabakat-\u0131 \u0130bn-i Sa’d: 2\/185; Mecma’ut Tef\u00e2sir (Beyzavi, Hazin, Nesefi ve \u0130bn-i Abbas): 6\/54-55; \u0130bn-i Kesir (Terc.): 13\/7420-7422; Hak Dini Kur’an Dili: 6\/4477-4481; Tarih-i Taberi: 3\/169; Sahih-i M\u00fcslim(Arap\u00e7a): 2\/1806-1809; (Terc\u00fcme): 10\/94-100; \u0130l\u00e2\u00e2hir\u2026 Konuyla al\u00e2kal\u0131 yaz\u0131lm\u0131\u015f kitaplardan bir ikisini (\u00f6rne\u011fin, Merhum Seyyid Kutub’un \u0130slam’da Sosyal Adalet kitab\u0131n\u0131) tetkik eder; \u0130sl\u00e2m’da \u0130dare Sistemini, \u0130\u00e7tima\u00ee Adalet ve Uhuvvet anlay\u0131\u015f\u0131n\u0131, bilhassa \u2018namaz-oru\u00e7-hac\u2019 gibi ibadetlerdeki ‘M\u00fcsavat ve E\u015fitlik\u2019 prensibinin \u2018hikmetini’ g\u00f6z \u00f6n\u00fcne al\u0131rsan\u0131z, mes’eleyi daha geni\u015f \u015fekilde kavram\u0131\u015f olursunuz…<\/p>\n<\/div>\n [44]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Medine Devri): 1\/103-105; 11\/40; Tabakat: 2\/227-228; S\u00fcnen-i Tirmizi (Arap\u00e7a K. Men\u00e2k\u0131b: 21): 5\/639-641; (Terc\u00fcme): 6\/278-280.<\/p>\n<\/div>\n [45]<\/a> \u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 1\/84,348; Mecm\u00e2’uz-Zevaid: 6\/23; Hakim-M\u00fcstedrek: 3\/5; \u0130slam Tarihi (Mekke Devri): 6\/149-154; (Medine Devri): 1\/6, 12; \u0130bn’ul- Esir (Terc.): 2\/104,107; \u0130bn-i Hi\u015fam (Terc.): 2\/147-149,160-161; Tarih-i Taberi: 2\/244-245; El-Bid\u00e2ye: 3\/177,176; S\u00eeret’\u00fcn-Nebev\u00eeyye: 112-113; Hayat’us Sahabe (H.M\u00fcsl\u00fcmanl\u0131k): 1\/331-332; Tabakat: 1\/233; \u0130sti\u00e2b: 1\/42; Asr-\u0131 Saadet: 1\/201; \u00dcsd’\u00fcl-Gabe : 4\/19.<\/p>\n<\/div>\n [46]<\/a> \u00a0\u00a0\u00a0 Hazret-i Ali ile al\u00e2kal\u0131 ve y\u00fcce faziletine d\u00e2ir say\u0131s\u0131z hadisler v\u00e2rid olmu\u015ftur. Bir ka\u00e7\u0131n\u0131 teberr\u00fcken kayd etmekte fayda m\u00fcl\u00e2haza ediyoruz: \u201cDane’yi yaran ve insan\u0131 yaratan Allah’a yemin ederim ki, beni m\u00fc’minden ba\u015fkas\u0131n\u0131n sevmemesi ve m\u00fcnaf\u0131ktan ba\u015fkas\u0131n\u0131n bana bu\u011fz etmemesi, \u00fcmmi olan Peygamber (asm)\u2019in bana kat’i bir ahd-\u00fc peyman\u0131d\u0131r! (\u0130bn-iMace: 1\/192; Sahih-i M\u00fcslim-terc\u00fcme: 1\/346; T\u00eermizi: 6\/282;) (Ya Ali ) Sen bana, Musa’ya nisbetle Harun yerindesin \u015fu kadar var ki benden sonra peygamber yoktur.” (M\u00fcslim-terc.: 10\/243-244; \u0130bn-i Mace:1\/192-196; Tirmizi-terc.: 6\/275-279; Buhari-Arap\u00e7a: 5\/129; Tecrid: 10\/418;) \u201cBu sanca\u011f\u0131 \u00f6yle bir adama verece\u011fim ki, Allah onun elinde fethi m\u00fcyesser k\u0131lacak. O Allah\u2019\u0131 ve Resul\u00fcn\u00fc sever Allah ve Resul\u00fc de onu sever\u2026\u201d (M\u00fcslim: 10\/248-250; \u0130bn-i Mace: 1\/200-201; Buhari-Arap\u00e7a: 4\/207) \u201cBen, kimin mevlas\u0131 isem Ali’de O’nun mevlas\u0131d\u0131r.” (Tirmizi: 6\/267; Ahmed ibn-i Hanbel: 4\/281, 368, 370; \u0130bn-i Mace: 1\/196-199; Mecmua’uz Zevaid: 9\/107: ilh…); \u201cBiz ens\u00e2r toplulu\u00ad\u011fu, m\u00fcn\u00e2f\u0131klar\u0131, Ali bin Ebi Talib’den nefret etmeleriyle tan\u0131rd\u0131k (\u00e7\u00fcnk\u00fc); ” Resulullah (asm) \u015f\u00f6yle buyurdu: M\u00fcn\u00e2f\u0131k olan, Ali’yi sevmez; ve m\u00fc’min olan da Ali’den nefret etmez!” (Tirmizi-terc.: 6\/270-271); “Allah, bana d\u00f6rt ki\u015fiyi sevmeyi emretti ve kendisinin de onlar\u0131 sevdi\u011fini bana emretti. Bunlardan biri: Ali (bunu \u00fc\u00e7 defa tekrar buyurdu), di\u011ferleri de: Ebu zerr, Mikdad ve Selman’d\u0131r…” (Tirmizi: 6\/271); “Allah\u2019\u0131m! Kullar\u0131ndan sana en sevgi\u00adli olan\u0131 bana g\u00f6nder ki, benimle beraber bu ku\u015fun etinden yesin!\u201d, diye dua ettikten sonra, Hazret-i Ali \u00e7\u0131kageldi ve birlikte ku\u015f etini yediler.” (Tirmizi: 6\/273); “Allah, onunla gizli konu\u015ftu!” (Tirmizi: 6\/277); “Ali benden’dir, ben de ondan\u0131m. Ali\u2019den ba\u015fka hi\u00e7 kimse, benim yerime (ve ad\u0131ma, g\u00f6rev) eda edemez.” (\u0130bn-i M\u00e2ce: 1\/205; \u0130bn-i Hi\u015fam: 4\/257); “Ben ilmin \u015fehriyim; Ali de onun kap\u0131s\u0131d\u0131r. \u015eehre girmek isteyen kap\u0131dan girmelidir.\u201d (Hakim-M\u00fcstedrek: 3\/126); “Ben hikmet eviyim; Ali de bu evin kap\u0131s\u0131d\u0131r.” (Tirmizi: 6\/274); \u201cResulullah (asm) Ali’nin kap\u0131s\u0131ndan ba\u015fka (mescide a\u00e7\u0131lan) b\u00fct\u00fcn kap\u0131lar\u0131n kapat\u0131lmas\u0131n\u0131 emretti .” (Tirmizi: 6\/280) (Ya Ali!) Sen benim d\u00fcnya ve ahi\u00adret karde\u015fimsin.\u201d (Tirmizi: 6\/273; \u0130bn-i S\u00e2’d-Tabakat: 3\/22); \u0130mam-\u0131 Ali dedi ki: “Ben Allah’\u0131n kuluyum. O’nun Resul\u00fcn\u00fcn (asm) de karde\u015fiyim. Ve s\u0131dd\u0131k-i ekber de benim. Ben’den sonra kezzab (\u00e7ok yalanc\u0131) adamdan ba\u015fka hi\u00e7 kimse bunu (s\u0131dd\u0131k-\u0131 ekber oldu\u011funu) s\u00f6yleyemez. Halktan yedi y\u0131l \u00f6nce namaz k\u0131l\u00add\u0131m…” ( \u0130bn-i Mace-Terc.: 1\/208-210); Enes b. Malik’ten: Peygamber (s.a.v.) pazartesi g\u00fcn\u00fc peygamber olarak g\u00f6nderildi ve sal\u0131 g\u00fcn\u00fc de Ali beraber na\u00admaz k\u0131ld\u0131.” (Tirmizi: 6\/278); “… Allah\u2019\u0131m Ali nereye d\u00f6nerse hakk\u0131 da onunla beraber d\u00f6nder!” (Tirmizi: 6\/268); ilaahir… Gerek \u0130mam-\u0131 Ali hakk\u0131nda gerekse \u201c\u0130mam\u0131 Ali’nin re\u00eesi ve ilki oldu\u011fu Ehl-i Beyt hakk\u0131nda daha pek \u00e7ok bu t\u00fcr hadisler v\u00e2rid olmu\u015f; Resulullah (asm) Efendimiz, hi\u00e7 bir seferde ve gaz\u00advede imam-\u0131 Ali’yi ba\u015fka bir kimsenin emri ve komutas\u0131 alt\u0131na vermemi\u015fir. Ki, hi\u00e7 bir eshaba b\u00f6yle bir imtiyaz ve ayr\u0131cal\u0131k tan\u0131nmam\u0131\u015ft\u0131\u2026<\/p>\n Ayr\u0131ca; Bakara: 207; Al-i \u0130mran: 61; Maide: 55, 67; \u015eura: 23; Ahzab: 33; Kevser: 1; gibi\u2026 pek \u00e7ok ayet-i\u0131 kerime de, hazret-i Ali ve Ehl-i Beyt’le sarahaten veya i\u015f\u00e2reten al\u00e2kadar olup, ger\u00e7ek m\u00fcsl\u00fcmanlar\u0131n nazar-\u0131 dikkat\u00adlerini bu hakikat g\u00fcne\u015flerine \u00e7ekmektedir…<\/p>\n<\/div>\n [47]<\/a> \u00a0\u00a0\u00a0 Yasin (36): 1\/9<\/p>\n<\/div>\n
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